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Leaves of Morya's Garden - Book 1 - The Call (1924) - 131:
131. As often as Karma permits, My Hand removes the dangers from your path. Earthly ways obscure the view of the mountains, yet you shall reach them. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.13:
And thus shall we pass between all dangers; and failure will turn into success. New Era Community (1926) - 128:
Even in daily life you save your near ones from dangers. Then, in Our Community, are not the lives of the co-workers protected in a larger scope? The lips of Friends do not keep silent, but it is necessary to learn to harken to the call of warning. New Era Community (1926) - 128:
Welcome dangers! New Era Community (1926) - 174:
The tale about an invisible city with the ringing of bells recalls the man who was not aware of an important sensation, as a result of a transfer of sensitiveness. Perhaps My example is not yet clear to you, but the principle of transference of sensitivity can be amplified to include entire nations. Through this principle many dangers may be avoided. If it be admitted that the human organism is a most powerful psychic instrument, then it is impossible to attribute the same power to the physical apparatus. The physical apparatus is subservient to that higher energy which we call psychic construction. This energy may be compared qualitatively with light alone. Agni Yoga (1929) - 158:
You may call this the Yoga of Life. But the most precise name will be Agni Yoga. It is precisely the element of fire that gives its name to this Yoga of self-sacrifice. While in other Yogas the dangers are diminished through practices, in the Yoga of Fire the perils are increased, because fire, as an all-binding element, manifests itself everywhere. But it also permits mastery of the subtlest energies. Fire will not lead away from life; it will act as a trustworthy guide to the far-off worlds. For what but fire saturates immeasurable space? Agni Yoga (1929) - 168:
It is not always easy to decide when one is a murderer and when a benefactor. Only as beacons of Agni Yoga can we with justice illumine the workings of chaotic thought. But for this we must consecrate ourselves in sacrifice to Agni Yoga; and few can love the dangers of self-sacrifice. Therefore, what is said is comprehensible to only a few. But one can cite numerous examples, such as how one who became insane in Asia was the cause of the death of another in Europe, or how one who rose in spirit in America healed another in Egypt. Hence the efflorescence of beneficent thoughts is a flaming flower of spirit. Agni Yoga (1929) - 169:
Courageous seekers of Agni Yoga face the inevitable pains caused by conflagration of the centers, and also suffer a painful sensitivity to all injustice. But what do these dangers mean compared with the realization of the true liberating path! Agni Yoga (1929) - 201:
You know by now that what is said here is not abstract symbolism. All the usual names given to these pains are useless, so long as science does not hasten to understand the significance of psychic energy or spirituality. The farther people are from an understanding of the dangers of Yoga, the farther they are from unity with the Highest Consciousness. Random flights of consciousness are of no value. What is needed is an incessant song of soaring. The vina may not always be sounding, but its tuning is kept harmonious. Agni Yoga (1929) - 223:
223. Claws do not frighten you; roaring does not terrify you; animals wag their tails and stand ready to serve you. Thus precisely, the path of Yoga transforms dangers into fiery blossoms. When I advise you to preserve your earthly cumulations, I mean only the armor of your spiritual strength. We condemn waste. Each accumulation is a step toward freedom. But where shall we set the limits of permitted accumulations? By straight-knowledge and experience, the Teacher will confirm what is permissible. A yogi is able to do everything, but not all is permitted to him. Where then are the borders of limitation? A yogi's responsibility is to his spiritual accumulations, for they are his only treasure. The rest is nothing more than the arms of the warrior, returned to his commander after the battle. About this there can be no doubt. Agni Yoga (1929) - 239:
239. One must become accustomed to the thought that nothing useful is ever lost. One must become accustomed to knowing how many dangers surround one. One must become accustomed to the realization of the burden of knowledge. Buddha taught his son to maintain joy, because this is a most difficult challenge on Earth. It is better to suffer the burden of knowledge than to remain isolated from reality. Agni Yoga (1929) - 273:
It can be noticed in the astral world that those with a half-developed consciousness do not strive upward. An ordinary level of consciousness is sufficient to spare them from suffering, but not enough to inspire acceptance of their duty for self-sacrificing work. The same can be observed in the growth of the spirit. The first calls are pleasant and benevolent, and, like a child, the cared-for beginner has no responsibilities. But consciousness grows and the spirit becomes worthy of special tasks. These tasks contradict the outworn ways of mundane thinking, and therefore involve new difficulties and dangers. Agni Yoga (1929) - 376:
376. How do We define success? Truly, works are successful when their very trail is followed by friend and foe alike. Examine the deeds of those who follow, and say to yourself, "All comes from our fire." All mistakes are burned away by the fire of following. One may traverse life with courage when the beacon-fires light the way, when the dangers themselves are part of the design of the Veil of the Mother of the World. Agni Yoga (1929) - 393:
But to you who have found the fire, I say, "All is permitted! You know how to leap across the abyss. Dangers are joys to you. In the words of the Teaching, fiery signs, embodying the inexpressible, flash out for you. Fire is not an abstraction, but is perceptible to the eye. This is a great treasure. Fire is the measure of the all-permissible. Fire is the sign of all-embracing trust." Agni Yoga (1929) - 406:
406. Think about the meaning of danger. So-called danger is nothing but fear for one's present condition. But if we know that every condition is created by the consciousness, which is inalienable, then there can be no fear for one's well-being. The dangers that one customarily fears are dispelled by a broadened consciousness. Therefore, the growth of consciousness is the essential foundation for progress. Then there will be no dangers, there will be only obstacles. Overcoming obstacles is a means for the developing of energy. If the mountain is perfectly smooth, one cannot ascend to the summit. Blessed are the stones that tear the sandals of those who ascend! Assure yourself, therefore, that dangers do not exist. Agni Yoga (1929) - 506:
It is wrong to assume that the waves produced by physical apparatuses do not affect one's nature. The invisible and inaudible waves can act more powerfully than deafening explosions. But a multitude of such dangers will disappear when the inexhaustible source of psychic energy is realized. However, even the idea of the realization of psychic energy is not easy for humanity to grasp. Agni Yoga (1929) - 532:
532. We avoid those techniques that involve mainly the use of the muscles. One's muscles must express the projection of one's own will. We do not like automatic writing, because it always impedes the ascent of consciousness. It does not lead to the perfecting of the subtle energy. The main task will always be the development of straight-knowledge. When straight-knowledge has been developed, the dangers connected with the mechanical means of communication do not threaten. Agni Yoga (1929) - 540:
540. True, people make contact with many kinds of energy, but in most cases in a very limited way, and they experience only one aspect of the energy. Out of this limitation can arise many dangers. For example, universal electrification is of benefit to civilization, but since people approach it too one-sidedly, the artificial saturation of space by electricity may cause dangers. One can receive discharges of considerable strength in places highly charged with electricity. But if the cause is intensified so also will be the effects. Thus, instead of just a powerful discharge, mass destruction can occur. Likewise, one can envision the overfilling of space with currents of many kinds of energy, causing most unexpected disturbances in life. Agni Yoga (1929) - 643:
There are four ways of perfectment: acceptance of the gift of the Teaching; liberation from the ego; manifestation of courage, knowing all dangers; learning to make the enemies work for the General Good. Heart (1932) - 4:
4. The heart is a temple, but not an abode of idols. Thus We are not against the construction of a temple, but We object to fetishism and to bazaars. Likewise, when We speak of constructing a temple like a heart, We do not mean that it be of heart-shaped design. We speak of its inner significance. A temple cannot exist without realization of the infinite chain; so, too, the heart contacts all the sensations of the Cosmos. The heart's anguish or joy interresounds with the far-off spheres. Why, then, is anguish sensed more often than joy? Of course, the constant cosmic perturbations agitate the heart that adheres to them. Therefore is the service of such a heart so great upon the scales of the world. Help the structure of the world! There is neither a day nor an hour when the world is not in danger! Two eyes alone cannot foresee these dangers, but only three, as upon the Banner of the Lords! One must comprehend the temple of the heart as an imminent sensation. Not without cause was the heart marked by the sign of the cross. Thus, the sign of the cross eternally accompanied the temple of the heart. Heart (1932) - 102:
102. Even a high Yogi sometimes acts and heals consciously, sometimes upon a Highest Ray without personal determinations. If people would realize that there are Highest Rays, they would safeguard themselves from mingled influences. Space is filled with various intercrossing rays and currents. Without the aspiration toward Hierarchy how many accidental and ill-intended disturbances can intercept pure striving! We are accustomed already to the fact that people call on Us only in apparent danger, while during real dangers, the invisible ones, they cannot retain the link with the Hierarchy! Thus, one should bind oneself to the Ray of Hierarchy, actually becoming united with it as an integral part. For even a highest Yogi sometimes acts upon the Highest Ray. Heart (1932) - 187:
True, the brain cannot always retain the given instructions, but even where consciousness is dim there nevertheless remains an unusual sensation of disquietude which forces one to think especially about certain dangers. Likewise, one must ponder upon everything connected with the Teaching. Heart (1932) - 364:
364. In order to cure through vibrations quality of the pulse is an absolute condition, otherwise upon what can one base the application of various vibrations? You yourselves already know how greatly vibrations differ and what effects they produce. It is not exaggeration to say that the heart endures many dangers through vibrations. Thus, one day we speak of psychic energy, which cures the heart, but next day we recall physical manifestations that would seem to be within reach of all. The latter also refers to the heart, and to its pains, and one may overcome these only through the link with the Lord. Heart (1932) - 524:
524. People do not want to imagine how many dangers take place around them. How many times the Highest Forces and participants in the Subtle World have saved them! But mankind assumes that if the day has passed nothing has threatened. Such a trend of thought deadens the embryo of the sense of gratitude, yet without this feeling humanity cannot succeed. Instead of gratitude a demand appears and then a threat. But one cannot cross by a threat, just as one cannot do so on nettles. Pitiful are the threats against the Highest Powers! There is nothing more disintegrating than threats. The heart withers from the dust of threats. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 112:
112. One can intensify one's will by the most mechanical expedients. Many examples and prescriptions can testify to this, but We advise to gather the strengthening of the will from Communion with Hierarchy. It may even be said that in general this is the sole means of the ascent of the spirit. Even the path of mechanics leads to the same thing, but through useless expenditures of time and effort. The communion with Hierarchy through the heart releases one from tantras and magic. Naturally, small alien hindrances can harm the communion, but let us not forget to what dangers the magician or the tantrik are exposed. But, in any case, he is not wise who dreams about his own separate will; it grows and vibrates in the Higher Treasuries. And he who is concerned as about his individual will, without the communion with the Higher Worlds, is not on the true path. Fiery World - Book 2 (1934) - 158:
158. You yourself know that the most sure path is the path of altruism. Let us recall the dangers we have escaped through magnanimity. Perhaps we do not even know the limits and dimensions of such dangers. But the heart bears testimony that precisely good-will did help in the most difficult hours. Fiery World - Book 2 (1934) - 175:
175. The young generation too often leans toward coarseness. Such a situation is highly deplorable, when tension of all the best forces is required. It is most necessary to reiterate that any coarseness is unsuitable for evolution. When there are so many cosmic dangers men must understand that coarseness is ignorance. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 220:
220. Fiery labor is indeed full of dangers. Ur. already knows how fiery tension acts. Not only in the earthly body but also in the subtle it is impossible to withstand for long such tension. Besides, We focus the vortex upon Ourselves, so that a discharged arrow will strike in a center of tension. This method of focusing is employed by Us everywhere. On it is also based the "Tactica Adversa"; from it flow the drops of perspiration, about which you know. But in all, centering is preferable to scattering. Fiery World - Book 2 (1934) - 359:
359. Verily, Hiero-inspiration says - the somnolence of a conqueror is an aspect of most frightful destruction. To resound in rhythm and not to affirm it will be a violation of the law. Victory must bring a harmonious, lawful structure. Victory is not an outburst but construction in all lawfulness. Observe the equilibrium bestowed by true victory. Danger is the friend of victory. If you do not understand it today, you will not apprehend it tomorrow. The fiery heart is reinforced by dangers. Thus let us understand the victory of good in all its magnitude. Fiery World - Book 3 (1935) - 267:
267. The paths of earthly forces hold snares there where the dark forces perceive instability; but each plan of the dark forces can easily be destroyed by freeing oneself from those who are non-resistant to evil. Paths of the dark ones will follow those of Light, but where there is open access to the Light, thither the darkness cannot penetrate. For those refined, fiery strata are inaccessible to the dark ones. Paths of partial revelations do not lead to attainments. Forces of Light, directed to world construction, must therefore so flamingly arm themselves against the dark forces which attempt to penetrate into the stronghold with the formula - by thy God. On the path to the Fiery World it is necessary to repeat about these dangers, because many are the attempts to penetrate into the stronghold of Light. Thus, let us remember all the masks behind which the scratching ones are hiding. Fiery World - Book 3 (1935) - 450:
450. People inquire about the causes of infection, about the properties of blood and sperm, but they completely forget that at the base of these lies psychic energy. It preserves against infection; it is found in the properties of secretions. It is useless to take into consideration a mechanical summary of collected information if attention is not given to the participation of psychic energy. People call a certain immunity an influx of faith, but not without reason is a state of ecstasy called the radiance of the Fiery World. And such a radiance protects man against infection. It purifies the secretions, it is as a shield. Therefore a state of joy and exaltation is the best prophylaxis. Whoever knows rapture of spirit has already been cleansed against many dangers. Even ordinary physicians know how changeable is the condition of the blood and secretions. But few connect this with the spiritual condition. Fiery World - Book 3 (1935) - 526:
526. The Teacher will show how the disciples can avoid dangers when the link is strong. The link must be understood in all its vitality, not only on holidays but amid all labors. Indeed, such constancy is inaccessible to many. The Sacred Fire must always be alight. Fiery World - Book 3 (1935) - 546:
546. During extraordinary dangers clairvoyance flashes out, which means that it is possible for something to shake up the sediments of the consciousness. The same thing occurs during epilepsy, when in the words of the afflicted the heavens are opened to him. It also means that clairvoyance is possible amid earthly conditions. Indeed it is instantaneous, too quick to be marked off by earthly time. And also in this lightning timelessness there is apparent a quality of the Subtle World . Of course, dreams are also timeless, and yet they may contain a great number of events. By various examples we can recall that which formerly was quite known to every one. Fiery World - Book 3 (1935) - 593:
593. Around the place of manufacture of high explosives people do not smoke, they wear special soft footwear, they avoid any metallic objects, they do not even speak loudly, and they do not breathe in the ordinary manner. There, where danger threatens their flesh, people are ready to renounce habits, but it never enters their heads that thought can result in a far more dangerous explosion, invisible yet irreparable. Terror helps people to guard themselves against bodily dangers. But the entire spatial life does not exist for them. They can blaspheme at the Great Forces and rejoice at the misfortunes of others, if their own ruin is not immediately visible to them. The loss of spatial co-measurement in Infinity consumes all the better possibilities. Whereas, the present time is precisely the last chance to join the dense with the subtle and even with the fiery. One should begin to think persistently and clearly in the direction of the merging of Worlds. AUM (1936) - 57:
57. Prayer is a purifier. This definition should not be understood abstractly. Spiritual health is the primary basis of bodily health. Precisely prayer as a real link with the higher Source will be the best purifier of the organism against all diseases. Infection appears when the body permits the entrance of manifested messengers of evil. Each body is predisposed to many diseases, but spiritual strength is on guard to quell such uprisings. When the spirit can be properly nourished by the higher energies, it also protects the body against dangers. AUM (1936) - 560:
560. Certain people strive to obtain only the new, not caring about the assimilation of the preceding. There are many dangers in such leaps into unknown ground. It is not always possible to trust such people. It is doubtful if they can guard what is entrusted to them. Brotherhood (1937) - 31:
31. The Teaching has already transformed your whole life. It has brought you through many dangers. The Teaching helps you to discriminate where harm is and where advantage. It does not come easily to distinguish the right pathway, but you know how to ascend a smooth rock. Psychic energy is developed from such tensions. Brotherhood (1937) - 67:
67. Sometimes a fixed silent gaze averts great dangers. Thought needs no words. Suggestion needs no words. Only unskillful hypnotists try to exert influence with a loud cry and to increase it with the hands, but neither one nor the other is needed in thought transmission. Rather can rhythmic breathing be useful, but this too is replaced by the rhythm of the heart. Brotherhood (1937) - 434:
434. There exist ancient repositories of which you have heard. The Brotherhood has preserved invaluable memorials of the most ancient times. There are people who have seen these many-storied repositories. By imitating the basic labors of the Brotherhood people may become united in useful cooperation. The Brotherhood is not a myth, and treading in its steps will be a decisive construction. It is not forbidden to copy anything lofty. In all Teachings it is proposed that one test oneself by comparison with the best and most difficult attainments. Placing before oneself a lofty task, it is possible to attain no small results. All dangers will prove to be amusing phantoms. Brotherhood (1937) - 538:
538. It is right to commend Ayurvedic medicine. It should be understood that many thousands of years left cumulations of experience and wisdom. But let us not, after the fashion of the ignorant, make a deadly separation between homeopathy and allopathy. Let us not forget the accumulated knowledge of China and Tibet. Each nation had to face particularly threatening dangers and took special measures to oppose them. Thus, he who collects the best blossoms will be a victorious physician. Supermundane - The Inner Life - Book 1 (1938) - 61:
One may smile at the mortal fear that strikes even those who imagine themselves to be great occultists. It is easy for them to sit and write articles, but they turn pale at the word "battle!" People who speak pompously about their initiations are far removed from real activity. How can they be taught to love the battle for Good? There are no words to transform a coward into a hero. Only danger can impel one into action, and it is precisely the coward who must go out to meet danger. People often beseech Us to protect them from danger, but dangers are necessary for their inner growth. Supermundane - The Inner Life - Book 1 (1938) - 98:
98. Urusvati practices austerity and courage. Both of these attributes should be developed through attention to the examples of heroes. One should be reminded of those who overcame superhuman obstacles, and understand the complexity of the circumstances that surrounded them. History did not record all the dangers that threatened them from near and far. People suppose that heroic deeds are performed spontaneously, without preparation, but in reality many thoughts must take form before a firm decision to carry out a selfless act can be made. Supermundane - The Inner Life - Book 1 (1938) - 112:
People who have gone through many dangers can testify that only their sense of righteousness carried them over the abyss. Let each one think about the moments of danger and ask what actually saved him. Supermundane - The Inner Life - Book 1 (1938) - 119:
We cannot help feeling these storms, which tear the tissue woven over centuries. Let us not underestimate the dangers created by free will: a high gift, its misuse can drag humanity into the greatest dangers. It is impossible to convince people not to harm one another, but it is possible to continue the battle for equilibrium. Supermundane - The Inner Life - Book 1 (1938) - 129:
129. Urusvati attempts to compare a flight to the far-off worlds to a flight into the higher spheres of the Subtle World or up to the Fiery Realm. Fundamentally, both flights are performed in the subtle body, although in different dimensions, and there is danger in both of them. A definite change of pressure is felt when approaching the far-off worlds. For example, let us remember what happened to Sister I., whose flights nearly tore the connecting cord. The dangers are even more grave when we prematurely attempt to contact the Fiery Worlds. The subtle body can be consumed if it has not been prepared by a lengthy, gradual approach. Supermundane - The Inner Life - Book 1 (1938) - 130:
130. Urusvati is aware that We are not immune either to the dangers that surround Us. In ignorance people assume that We face no danger in Infinity! Certainly, thanks to Our knowledge, We are sufficiently protected in earthly conditions, but everything is relative, and when thought strives to Infinity standards of measurement differ. Supermundane - The Inner Life - Book 1 (1938) - 135:
Amidst the most grievous struggles, remember the Beautiful. It can be a panacea for the heart of the toiler. Know that this Advice is given not only to you; in Our Abode it is also applied. Everyone has his dangers and sorrows, but it is a joy to know that there is the one protecting remedy for all. Supermundane - The Inner Life - Book 1 (1938) - 140:
Let man recall how many dangers he escaped when he was striving forward with all his heart, and how many gates that seemed to be locked were transformed into curtains of light! Thus, he who strives forward adamantly can accept the reality of the future. Let people recall how successful they were because of Our Help, and how they actually felt that a Leading Hand had touched them. Some may have brushed it aside as if it were an annoying fly, but there were those who accepted it with gratitude. Supermundane - The Inner Life - Book 1 (1938) - 165:
165. Urusvati knows the many different qualities that are required for self-perfectment. At times it is difficult to recognize their various combinations through intellectual reasoning alone. Let us take the example of Joshua, who was the leader of an unruly nation. Since his mission involved constant dangers, not only for him but also for the entire nation, he had to concentrate his will upon leadership, and could not allow himself to be distracted by basic theoretical tasks. Supermundane - The Inner Life - Book 1 (1938) - 190:
"People are not aware of the dangers they create for themselves. Not only did the passer-by receiv no gratitude, he was even denounced for not having shouted the warning sooner! Gold usually plays an important part in such stories, and in actual life also it is the source of much error." Thus spoke the Thinker, and the disciples asked Him, "Will people ever learn to discern causes?" The Thinker reminded them that a thousand earthly years are but a moment in the cosmic scale. Supermundane - The Inner Life - Book 1 (1938) - 190:
The disciples indicated the first man. The Thinker remarked, "Verily, you are right. The first one should be recognized, for in full sobriety and knowledge, amidst dangers, he manifested true courage. Actions performed while intoxicated are unworthy; nor should we accept as heroic an accidental good deed or a good deed performed in ignorance. Such "achievements" can be displayed even by wild beasts. Supermundane - The Inner Life - Book 2 (1938) - 253:
The dangers that We repeatedly point out, caused by unbalanced, purposeless ways of living, are part of the supermundane existence - hence, the title of these particular notes of the Brotherhood. But instead of being actively concerned about their negative effect on the macrocosm, people ask how beings of other planets clothe themselves! If a house is on fire, however, and someone were to ask the owner about his clothes, the question would be considered inappropriate, or insane. How then can We impress upon the human mind that right now we are experiencing a fiery Armageddon in which much can be destroyed? We want to draw special attention to this so that people will understand how much depends upon them. Let us not be afraid to repeat "how much." Let these words make it clear that each microcosm is responsible for the macrocosm. Do not assume that such a comparison is out of order. The bond between the microcosm and the macrocosm is the foundation of the world. Supermundane - The Inner Life - Book 2 (1938) - 255:
But who is strong enough to bring back the former weak currents when the river is already overflowing its banks? Indeed, the new rhythm is tiring for those who are unable to accept it. An unassimilated rhythm can even become destructive. Uncontrolled gases can be deadly. A technique wrongly applied can cause calamities, and many dangers have arisen because of ignorance. Nevertheless, the new rhythm has already entered life, and people cannot ignore the new conditions that are flooding it. Returning to the past is impossible, and one must harmonize oneself with the new conditions. For that purpose, people should pay attention to the humanities, and the art of thinking must be revived. Supermundane - The Inner Life - Book 2 (1938) - 255:
Intelligent thinking must help humanity to accept the new rhythm and cognize the New World that has already drawn near. Truly, the New World pours forth its influence, and has manifested its power in the radiance of scientific achievements. May we overcome all the suffocating dangers through concentration upon the New World! Supermundane - The Inner Life - Book 2 (1938) - 276:
Special caution should be taken during periods of disturbed cosmic currents. You have read about cosmic dangers, but there are many more of them than scientists can detect, and the important point is to know what currents can counteract them. One should not only consider the dangers, but also be ready to resist them by all possible means. Supermundane - The Inner Life - Book 2 (1938) - 278:
One can enumerate the dangers created by man himself, which manifest especially when the cosmic currents are intensified. What We say now should also be applied in the coming years, because the sunspots and storms of space are fierce. Supermundane - The Inner Life - Book 2 (1938) - 286:
Armageddon should not be understood as only a physical battle. It is full of incalculable dangers, among which will be epidemics, but the most ruinous consequence will be psychic perversions. People will lose trust in one another, and will compete in doing evil. They will develop a persistent hatred of all except their own kind, and will sink into irresponsibility and depravity. Supermundane - The Inner Life - Book 2 (1938) - 288:
288. Urusvati knows that many small stings can be more dangerous than one strong bite. Considering the present state of the world, this truth should be recognized. People expect great events, at the very least a collision with a comet, yet do not notice the many small daily dangers. They must be reminded that they cause these dangers themselves by their constant quarrelling. This warning is not given in the name of a higher philosophy, but simply for the sake of physical safety! Supermundane - The Inner Life - Book 2 (1938) - 295:
For example, We say that the illusion of so-called peace is worse than actual war. People who are full of hatred may assure you that they live in peace, but they are liars. Such a lie is not easy to wash away; it continues to exist in the Subtle World. People should consider whether they have the right to pollute the subtle worlds, but they seldom think about their responsibility to the Universe. The continuity of life is not taught in the schools. There are few, if any, courses taught that reveal the grandeur of human life, and the teacher is rare who is capable of impressing upon students the dangers of false concepts. Yet all the Teachings testify to the Great Reality of true peace. Supermundane - The Inner Life - Book 2 (1938) - 313:
Even in childhood, the memory must be developed by overcoming these three undesirable conditions. The mind can be protected by labor, which guards against self-absorption. It should be understood that although We are surrounded by dangers and external shocks, they cannot affect the memory, and by being aware of this We are able to maintain clear thinking. Without the tension of challenges man grows lazy, but through vigilance his mind becomes disciplined, and he learns not to allow chaotic thoughts to obscure his memory. Supermundane - The Inner Life - Book 2 (1938) - 333:
One could write a book about joy, but We prefer to give glimpses of joy, linking them with thoughts about grave dangers. Each discourse is given in a certain rhythm. You know that wearing many layers of the finest silk can keep one warmer than would a fur coat. Reiteration generates an accumulation of precipitations, providing an increased power of psychic energy, but these precipitations should be subject to a certain rhythm. Supermundane - The Inner Life - Book 2 (1938) - 338:
We are saddened when We see the violation of harmony. Imagine what would happen if a few members were suddenly to drop out of a group that is under Our influence. Great perturbations in the currents would take place, and the group would be exposed to many dangers. Likewise, if a patient swallows a medicine in a dosage prepared for many, dire consequences may befall him. And so one can cite many medical examples, for they remind us that psychic and chemical influences are interdependent. Supermundane - The Inner Life - Book 2 (1938) - 347:
The Thinker pointed out the brilliance of the sun and added, "What dangers are hidden at times in this radiance!" Supermundane - The Inner Life - Book 2 (1938) - 355:
People endure many humiliating situations and much self-doubt before they dare to speak about their powers. But the most difficult and incomprehensible potential for ordinary people to realize is their participation in cosmic events. The heart is strongly affected during such processes, but what earthly physician can understand the dangers of cosmic tension? As a rule, physicians do not even notice signs of cosmic suffering. They would rather accuse the patient of malingering than admit that cosmic disturbance could be the cause. Supermundane - The Inner Life - Book 2 (1938) - 357:
People must accept the existence of the Subtle World and free themselves from superstition and bigotry. These two vipers deprive people of the possibility of communing consciously with the Subtle World. Do not think that We exaggerate the dangers of superstition and bigotry. The lives of most people are based upon these prejudices, which deprive them of freedom of thought and so fill them with ignorant convictions that they deliberately close their eyes and ears to the most obvious manifestations. If one wants to see, one must have an open mind. Negation closes the keenest eye. On the other hand, one must beware of false, imagined visions. Thus, there remains only one way - the golden middle way, which We have already stressed. He who follows the middle way knows an all-embracingness that excludes or changes nothing. This is not an easy way, for it requires a refinement of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 370:
The wisdom of folklore should always be remembered; it will lead to a practical application of the Teaching, rather than a superficial reading. Many people read all the books, but remain without knowledge. Sometimes such unreceptive readers even regress, and prove to be worse off than if they had been illiterate. People should try to understand exactly what has been assimilated from their reading, and what can be useful in its application to their lives. Let them ask themselves what negative habits they have successfully overcome, and write down those paragraphs from the books that have influenced their minds in a beneficial way. How can one expect harmony amidst the uproar of disharmony if the smallest habits remain untouched and unchanged? Thus, do not forget to warn friends against the dangers of petty habits. Supermundane - The Inner Life - Book 2 (1938) - 371:
371. Urusvati knows that in preparation for Infinity the earthly path is filled with both danger and joy. However, there are three kinds of doubters. The first asks, "And where is the promised joy? So much is said about joy, but now we hear only about endless dangers! After all, it is only because of the promised joy that we pay attention to instructions." Supermundane - The Inner Life - Book 2 (1938) - 371:
Another angrily complains, "You remain in complete safety, yet all you offer us is continual danger." We shall answer, "Ignoramus, what makes you think that We are safe? Our dangers may be invisible to you, but there is no such thing as life without danger. You must realize that one of the greatest joys comes from the awareness and understanding of danger. Through vigilance and awareness man becomes victorious, and this victory is joy!" Supermundane - The Inner Life - Book 2 (1938) - 372:
372. Urusvati knows how great are the dangers that We must overcome. You know about the terrible consequences of the explosion that was experienced by Our Brother V. Space absorbs many shocks! Nevertheless many terrible events take place as the result of disregarding Our Indications. Some people will argue and take issue with the beneficial advice, while others outwardly pretend to follow it, yet inwardly rebel. Pay particular attention to this second type. If people could only understand how worthless are their false, superficial smiles! The most useful advice loses its significance if it is inwardly rejected; then nothing is left but the husk. Supermundane - The Inner Life - Book 2 (1938) - 372:
Besides hypocrisy, one can also expect to see great cunning. People will deceive themselves in order to justify their own weaknesses. Yet they will not stop to think about the dangers they create for themselves. On the surface they appear to be Our co-workers, yet where is the reverence that should be at the foundation of all collaboration? Supermundane - The Inner Life - Book 2 (1938) - 383:
We most definitely do not want to lose useful people. We frequently advise caution and the avoidance of unnecessary dangers. The experienced and devoted aspirant understands how best to apply the accumulated energy. Imagine a scientist who, while absorbed in an especially important experiment, abruptly leaves his work to rush and give aid to victims of an accident in the street. Some people will criticize the abandonment of important work that could have been of benefit to humanity, but a refined consciousness can perceive the boundaries of heroic action. We know how imperceptible this boundary can be. So many factors are placed on the scales that balance is achieved with difficulty. Supermundane - The Inner Life - Book 2 (1938) - 393:
Some people will argue that it is impossible to draw a clear line between reality and illusion, and it is true that only through straight-knowledge or the highest intuition can one discriminate between them. By refining one's perception reality may be seen in its true proportions, but a correct point of view must be obtained. For example, people may rejoice at the beginning and sorrow at the end of an undertaking, but looked at from another perspective it might elicit a quite different reaction, and they would rejoice at the end while bearing good will toward a beginning that is fraught with dangers. Supermundane - The Inner Life - Book 2 (1938) - 405:
405. Urusvati knows that in evoking new energies great caution must be exercised. The summoned energies whirl in space, and one cannot know the extent of their dissemination, or whether there may be an oversaturation of space. A forced evocation of such energies may provoke dangerous cataclysms. There are known examples of catastrophes that have been caused by the unbridled greed of humanity. It is impossible to foretell when the overloading of space may occur, but one can see the increasing dangers. Supermundane - The Inner Life - Book 2 (1938) - 416:
We could make available to chemists the opportunity to invent a neutralizing gas, but using it would be very difficult. Even if it were possible to protect a limited region, the degree of containment and neutralization of the destructive gas could not be determined. Humanity creates new dangers and pays for them with new diseases. Humanity bears the responsibility for its own health on Earth, but it is unforgivable when the subtle spheres are harmed. Supermundane - The Inner Life - Book 2 (1938) - 449:
People often lose their equilibrium when they hear about danger, and fearing one danger, they evoke ten others. But with experience people will learn that danger, first of all, must be faced with equilibrium. When travelers are warned about danger, only a few accept the warning intelligently. The timid traveler will enumerate all the possible dangers and conjure up insurmountable difficulties, while the true warrior will collect his strength to overcome the obstacles. He knows that danger can appear from below, from above, and from every side, but this does not frighten him. On the contrary, the intensification of his forces fills him with joy.
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