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New Era Community (1926) - 101:
101. Know how to take it when you are called materialists. In actions and in thinking we cannot be isolated from matter. We turn to higher strata or to the crudest aspects of the very same matter. It is possible to prove scientifically this interrelationship. It is likewise possible to demonstrate scientifically how the quality of our thinking acts on matter. Heart (1932) - 450:
450. A Rishi sent small pieces of linen or palm leaf or birch bark to the needy and sick. Those who received these ridiculed them and said, "Is it not ridiculous to waste one's forces in sending blank fragments?" They paid regard only to words. But those who were wise applied what had been sent to the affected part or the heart, receiving relief. They understood that the Rishi had placed his hand upon it and suffused what had been sent with his psychic energy. There are also known miraculously transmitted images or imprints of hands which become apparent under heat or light. Naturally, any physician will have faith in the crudest plaster or salve, but he will admit to no belief in the significance of the magnetism of objects. Perhaps one may even pacify the physician by pointing out to him the fatty precipitations, but in all higher matters a dog shows himself to be more understanding. Thus, it is unprecedentedly difficult to instill into the human brain all that uplifts man's dignity. Heart (1932) - 490:
490. When a house is for rent, even the crudest people will inspect every corner and express their feelings. Could We, then, place our disciples in uninspected dwellings? One must be aware of everything that surrounds one. One must sense all stratifications of the past before striving into the future. But when the decision about the future comes, the past falls away like the shadow of the passing sunset; and it is only the glow of sunrise that illumines the brow. Some people suspect Us without cause of insufficient cooperation. Our care about them is far greater than is their thought about Us. If one were to enumerate the great number of wasted counsels and incomplete structures, one could imagine how difficult it is to fill the abysses! Thus, even now beautiful strongholds can be erected! Fiery World - Book 1 (1933) - 151:
151. Sleep can have the most contrasting causes, just as contrasting auras can be alike. It may be a hazy state of repose, or it may be a tense labor of the subtle body. When, besides nightly sleep, absentation during the day is also required, it means the labor is great. Often this imperceptible labor has a world significance. Governments would like very much to have such co-workers, but due to human limitations they do not even know how to find them. When, however, such a possibility arises, they are filled with an animal terror, exclaiming, "Most dangerous people!" Thus, each concept reaching beyond the limits of the crudest material conventions will be accompanied by an animal fear. One must be consoled by the fact that it was ever thus. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 2 (1934) - 11:
11. Some blind people can sense the presence of fire by sound instead of light. Some even prefer to cognize by sound rather than by heat. One may conduct instructive experiments not only upon blind people but also upon heavily blindfolded people. But of course the blindfold may interfere with the general sensitiveness, therefore the testimonies of blind people will be more convincing. The more so since their hearing is usually more acute. They may even testify that the flame of the candle resounds. We have refined our senses in many respects, but the physical deprivation of one sense sharpens the other. The sighted people perceive the song of the fire in a stove, in a bonfire, and in a conflagration, in other words in the crudest manifestation. And besides, people but seldom distinguish the sounding of the fire from the noise of the burning material. Nevertheless it is possible to know the resounding of fire. AUM (1936) - 224:
224. The thought that psychic treatment has already been satisfactorily established is futile. Attempts to cure by means of light and sound have been weak and not synchronized. No one is occupied with the study of the correspondence of aroma to color and sound. But the principal error lies in the fact that there are almost no physicians who would understand the correspondence of the worlds. Without realization of these fundamentals it is possible to sink into the narrowly material plane, yet the sphere of psychic energy embraces all planes. It can be recognized only in all subtlety. Thus, the physician cannot speak about obsession if he himself has no conception of the Subtle World! Thus, the physician cannot understand treatment with light if he cannot distinguish the scale of colors. He who likes the crudest music cannot discriminate a refined tonality. He cannot prescribe treatment through aromas if he himself cannot distinguish them. My purpose is not to belittle physicians, on the contrary, I would wish to equip them for the saving of humanity. Poisons have increased too greatly. Many resources have been directed only to the destruction of psychic energy, so that not only in cities but also in the midst of nature prana is already being violated by the intrusion of extraneous currents. Meanwhile it is necessary for humanity to understand that it has no right to poison Earth's atmosphere; mankind is responsible for the hygiene of the planet. Brotherhood (1937) - 268:
268. When people begin to distinguish causes from effects, much is perceived, but up to the present people recognize only effects, and this only in the crudest degree. No one wishes to understand that a certain time must elapse between cause and effect. When a subtle consciousness discerns causes, it is usually subjected to ridicule. A gross eye does not see what has taken place, and the ignorant proclaim that nothing has happened. Therefore it is time to direct thought to the root of the matter. However this is not easy, for confidence has been stifled, and thus the energy of perception has been brought into inaction. Many cases could be cited when cognition was able to foresee in causes the beginning of effects, but a little unbelief washes away all possibilities. Supermundane - The Inner Life - Book 1 (1938) - 26:
The cunning ways of the dark ones are multiform. In addition to their crudest attempts, there may be subtle approaches that influence one's weaker side. Creating doubt is one of the favorite methods used by the dark ones, and he who doubts is already defenseless. One would think that this axiom is sufficiently known, yet how many perish from this poison! I consider that a great many enemies of Truth are created by whisperers of doubt. Obvious fools are not as dangerous as petty hypocrites. If new kinds of poisons are invented, why should not new kinds of hypocrisy appear? These descriptions of the attacks of the dark ones must be remembered when you picture the Inner Life of the Brotherhood. Supermundane - The Inner Life - Book 2 (1938) - 273:
There are scientists who boldly insist that in all Infinity there is no life except on Earth! It is not enough to call such a claim impertinence: only the crudest egoism can bring forth such an ignorant concept. These scientists make no effort to examine the conditions that exist in Cosmos, and base their judgments upon their own very limited observations!
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