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Leaves of Morya's Garden - Book 1 - The Call (1924) - 54:
54. I disclosed to you the knowledge wherein is concealed Tibet's Wisdom. Friends, look forward, forget the past, think about creation for the future, and I shall come to give you Counsel. Exalt others in spirit, and look ahead. Leaves of Morya's Garden - Book 1 - The Call (1924) - 275:
Within a small room, upon a small rug, you have shed your former skin. What cannot be laved in the snows of the mountains and in the warmth of the sun? The wisdom thus released will inhabit its new skin. We rejoice at your observation of man's ways, unmasked, denuded. As though the curtains of the windows were drawn aside and the innermost recesses revealed. And it is easy to offer counsel when reading from an open book. You evolve under My Eyes. Yes, yes, yes! Your steadfastness strengthens Us. It is easy to walk along a precipice when you know of the flying carpet. Observe everything. Leaves of Morya's Garden - Book 1 - The Call (1924) - 333:
Direct your eye like a falcon into the distance. This is My counsel. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.1:
But if we are walking together, why not give counsel! Therefore, I say to you, think better and do not stumble. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.7:
2.5.7. When in perplexity, sit together in silence and think one thought. Soon you will understand to what an extent such silent counsel is practical. We precipitate the force of the spirit along one channel. An unusual discharge results, reinforced by magnetism and harmonized by rhythm. The law is that two concordant thoughts increase the power seven times. This is not magic but a practical consideration. New Era Community (1926) - 22:
22. One may reach Us only in harmonious agreement. We need not deification but a certain quality of spirit, as a lamp of concordant tension. A flickering lamp is unbearable for prolonged work. The same laws apply in everything, and according to the law of justice a flickering lamp injures itself. I counsel My lamps not to blink. The dynamo is not damaged because of the quality of the lamps, but uncoordinated voltage often results in a grievous-zing! And the basic metal must be provided anew. The laws are identical in everything. Agni Yoga (1929) :
The Blessed Mahatma who gave the books, The Call, Illumination, and Community, has given much counsel and the Signs of Agni Yoga. These practical indications were gathered by us for the use of those who seek knowledge. Agni Yoga (1929) - 497:
497. Realize how useful it is to follow Our Counsel with striving, without regret, knowing that the whirlwinds of the storm intensify the centers. But under the umbrella of Dukkar you can wait for the storm to pass; for the Teacher has many sentinels. Lightning serves, in its discharge, to set ozone free. Hierarchy (1931) - 67:
67. You can perform one of the most useful psychic experiments. If you accept all Our Counsels and it seems to you that something indicated was not fulfilled or was not transmitted in accordance with your expectations, then immediately study the Counsel itself, applying the words in accordance with the customary human understanding; then recall all the circumstances that have taken place and consider all your own thoughts, worries, irritation, and all accompanying hazards and blunders. It is very significant to observe the events that have influence over the cosmic waves. One may see that however ponderous is our human burden, it cannot be compared to the minutest thought. In this way you can observe to what degree the psychic sphere has its own laws, beyond our three dimensions. Heart (1932) - 69:
69. The complaints against insufficient guidance are customary. People are accustomed to cover their idiosyncrasies with complaints. But, precisely, humanity is not bereft of Guidance; it should pay attention to all that is given! Many impulses that arise through spiritual influence are lost not only without benefit but even become injurious by remaining misconstrued in the storehouses of consciousness. It can be stated that a minimum fraction of suggestion finds fitting application; especially obstructive are the habits that impel the consciousness into conventional paths. They also deplete the abilities of the heart when it is prepared to re-echo to the Highest Guidance. It is exactly the heart which knows the highest from the lowest; but the enfeebled, obscured heart will itself be at the lowest level, where even the lowest will appear to be the highest. Purity of heart is the most essential possession. Wisdom, courage, self-sacrifice cannot be contained in an obscured heart. But Guidance will suggest deeds of heroism, and such counsel must not seem extreme or austere. Heart (1932) - 92:
92. An ancient legend relates how a certain king, desiring to free himself of all outside influences, asked counsel from a sage. The sage said, "In thy heart thou wilt find liberation." But the king became indignant, answering, "The heart is not sufficient, a sentinel is more of a guaranty." Then the sage bade him farewell, saying, "The principal thing, then, is that thou shouldst not sleep, King." In the legend our heart is pointed out as the only defense. Not without reason do all Teachings prescribe prayers before sleep, in order to strengthen the beneficent link. Humanity does not like to think that more than one-third of its life passes in sleep, subject to special and unknown influences. Science gives little attention to the significance of sleep - this existence in the Subtle World. Is not a strong unity with the Hierarchy needed when we are at the threshold of something unknown to our habitual consciousness? Consider that almost half of life passes beyond earthly existence! Of course, a heart ready for all three worlds can continue the consciousness into the next region. Who would want to assume the destiny of the king who wished to depend only upon a sentry! Heart (1932) - 160:
160. It is correct to remember that even each passing shadow of a man leaves an ineradicable trace. What, then shall one say about thoughts and words? The light-mindedness of humanity is striking, for with each step it leaves the most terrible stratifications. Humanity thinks that words can annihilate the traces of past thoughts. But who, then, creates the impassable labyrinths which show the peril of the destined manifestations? Realizing that the fiery sphere holds the remnants of thoughts carelessly thrown into space, one may recall an old riddle, " 'What cannot burn away?' 'Thought.' " Humanity generates that thought which is firm amidst the layers of space. One ought to know how complexly sounds the space that is pierced with thoughts, so often mediocre and evil. But if you speak of the chemical reaction of thought you will be regarded as mentally not sound. Neither threat, fear nor counsel will help unless the traveler in the Subtle World smites himself against his own thought barrier. As was inscribed upon an ancient stele, "Traveler, do not bar thine own path." Heart (1932) - 216:
216. Right strivings annihilate the manifestations of contamination. A striving man verily is full of immunity. So it is with those who cross on the rim of the precipice. The best wings are woven by strivings. Even the best antidote will also be striving. The fire born of impetuous tension is the best shield. The ancients have explained how arrows never reach those who are striving. Contemporary physicians could point out the development of a special substance during spiritual striving. Apply it to life as a life counsel. I point out how the striving spirit, with the velocity of light, changes its position and becomes elusive. Thus, one must train oneself to strive, manifesting it physically as well as spiritually. The teaching that is devoid of striving is like a sack with holes. One must assimilate the essence of what is said, because a study of the words alone will remain only upon the tongue. But beware of the striving tongue with a dead heart. Thus, let us not forget about the antidote of pure striving. Heart (1932) - 353:
353. The heart thinks, the heart affirms, the heart unifies. One can always remember the significance of the heart, clouded for so long by the brain. The heart will be first to thrill, the heart will be first to quiver, the heart will be first to discern much, before the judgment of the brain dares to reflect. Without undermining the tortuous path of the brain, can we disregard in silence the most direct attainment of the heart, the arrow-like ray to which the miracle-heart is equal? Thus, one can be united with the heart and bulwark oneself against all attacks of evil. Only through the heart can one sense the brown gas and arrest the asphyxiation in time. So, also, will the victory upon the field of Armageddon remain with the heart. Hence, I counsel to preserve the heart as the smiting sword against all evil. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Fiery World - Book 1 (1933) - 663:
663. How can one attain success? Remember, through joy - not through despair, but joy. Do not for an instant believe that We ponder the probability or improbability of success. The thought is, Does your joy suffice to quicken the ascent? We always counsel joy. It is necessary to realize and remember that you have succeeded when you rejoiced. Certainly this is not the frisking of a calf on the meadow, but the creative joy which transforms all difficulties. The play of the Mother of the World is in joy. She enfolds the enlightened ones in Her veil of joy. Rejoice amidst flowers; and in the midst of snow - equally redolent - also rejoice! Fiery World - Book 2 (1934) - 156:
156. What is hypochondria? Many confuse it with autosuggestion, but the latter is only an effect of the former. Hypochondria in its essence is very infectious and destructive. It can be defined physiologically as the dissolution of heart energy. Such a process interrupts the protective work of the nerve centers. The enemy's entrance into the stronghold is not a matter of autosuggestion, but far worse; the defenders of the stronghold, instead of resisting, open the gates to the enemy. It is difficult to cure, for hypochondria is not always subject to suggestion. The process of dissolution cannot be replaced by suggestion. It is necessary to heal the wounded nerve tissue. Here strength can be built up only by nerve exercise. Consequently, hypochondriac people must be confronted with the most unexpected, in order to produce the most acute reactions and to create an indirect tension of the nerve tissue. Such tension is like gymnastics for the nerve centers. Rest and disuse of the nerve centers is not always beneficial, notwithstanding the usual counsel of ordinary physicians. On the contrary, the ancient wisdom says, "You are afraid, therefore you will be doubly frightened." "You have ceased being afraid, consequently you can behold the Fiery Gates." Hypochondria must not be confused with doubt. True, these two are sisters, whose mother is ignorance. Hypochondria is a certain established mode of thinking, whereas doubt is a dark obstacle. It is difficult to say which of the vipers is the more harmful. One should free oneself from hypochondria as from an obstruction before the Fiery World. Many things are erroneously thought to be synonymous. Ponder over them, over different facets of definition. Who knows which of these will open the broadest vista in realization of cause and effect? Fiery World - Book 2 (1934) - 292:
292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World. Fiery World - Book 2 (1934) - 302:
302. Understanding of Light and darkness, as well as of the conformity of the Luminaries with Our Source, is the counsel of the Fiery World. To be pitied is he who hopes to receive Light from darkness. He cannot weigh the treasure in the midst of obscurity. Do not think that such an instruction is an abstract one. On the contrary, each day is filled with associations of Light with darkness. When you bring forward such an ally of the dark ones, no one senses him, only a dog will growl at darkness. One may make a mistake but it is inexcusable not to listen to advice. We do not suppress good-will, but why find oneself in a stormy sea without a life-belt? Fiery World - Book 2 (1934) - 468:
468. The expenditure of psychic force takes place voluntarily and involuntarily. Lofty spirits continue the sowing of good unceasingly. In this it must not be forgotten that the refined consciousness cannot avoid a certain weariness. Such fatigue is very diversely expressed, but usually it falls on the physical organs, which are far more subject to illness. Therefore We counsel a wise caution. It is difficult to stop the flow of psychic forces, but it is always useful to protect one's physical forces. One should not interrupt the current of Good, but each caution will be but a strengthening of this beneficient stream. The fiery path especially must be guarded by a wise circumspectness. We have already considered many fiery qualities, but no fewer still remain. Only the unwise will look into the succeeding book without assimilating the preceding ones. AUM (1936) - 8:
The ancient wisdom taught that for recalling such sendings it is necessary to press upon the third eye. This counsel was very wise, for by simply pressing the bridge of the nose with the fingers one can cause the center of the third eye to retain the ray of the thought. Likewise, you well know that the state of highest Samadhi is dangerous for the earthly body. The power of the higher energies may not be transmitted through fragile vehicles, yet by overcoming the usual state of disharmony one may render less dangerous the contacts of the higher wings. Again let us recall the various means for bringing oneself into an exalted state. From antiquity people have attempted by special means to shield themselves from danger in contacting the Higher Forces. But the best expedient will be constant thought about the Higher Forces. By such means psychic energy becomes accustomed to the possibility of reaction to the Higher Forces and, in order that it be not shaken, the nerve substance is reinforced accordingly. Of course even one's best friend can cause a shock if he enters unexpectedly. AUM (1936) - 138:
138. More than once have the wise ones advised keeping closer to Earth. Will not such counsel contradict thoughts about Infinity? Not at all. We have been incarnated on Earth, and for this the causes are many. If our vigil is to guard Earth we must also love it. It is impossible to care for that which is not loved. AUM (1936) - 371:
The wisdom of all the ages enjoins - "Know thyself! In this counsel attention is turned to the most secret, which has been ordained to become revealed. The fiery might, called for the time being psychic energy, will give to man the path to future happiness. But let us not hope that people will easily recognize their heritage. They will invent all kinds of arguments in order to bring disrepute upon each discovery of the energy. They will pass over in silence the decreed quality of their advancement, but, none the less, the path is one! Brotherhood (1937) - 573:
573. Be not ashamed to reiterate persistently if you see that the salutary counsel is being scorned by the ignorant. It was rightly spoken about casting pearls before swine, but it was also spoken about building a whole mountain by the daily casting of handfuls of sand. Brotherhood (1937) - 574:
574. For some Our counsels are a reliable staff, for others an intolerable burden. Some will accept the Advice as something long awaited, whereas others will find grounds for discontent in each counsel. Man cannot understand how fully must the advice be in harmony with his consciousness. One cannot put into practice many useful courses of action merely because of their rejection. Good does not dwell with rejection. Good has an open door, it needs no locks. Supermundane - The Inner Life - Book 1 (1938) - 25:
All over the world one can find established landmarks of Our Guidance. Some enlightened people accepted it, but some poor parodies of monarchs rejected Our Counsel and thereby plunged their countries into calamity. But even these situations We turned to good. You are acquainted with Tactica Adversa. Supermundane - The Inner Life - Book 2 (1938) - 427:
We must postpone many experiments when the world is in such a state of tension. We must quiet the moans, alleviate the pain, and provide counsel. Only the divisibility of spirit enables Us to respond simultaneously to so many varied and urgent events. People do not realize the degree of saturation of the atmosphere. They think that We should be able to do everything, yet they themselves continue in their opposition. These aspects of Our life are little understood.
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