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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.6:
An entire rock can be split when knocked upon by metal in a discordant tone. Although this manifestation is well known, it is difficult to imagine it in connection with the human organism. Only by experience can one sense how much more shocking than an explosion some whispers are. It must also be remembered that the combinations of nerves are so diverse that it is difficult to determine the effects by any laws. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.16:
2.6.16. Every incarnation carries a connection with a certain character of one's past lives which is most closely in keeping with the era. The knowledge of previous manifestations can help the vigilant in spirit, but it is harmful to the slumbering ones. The lunar life must be outlived. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.5:
The manifestation of enemies must be interpreted in connection with a certain sickly condition about which I have made mention. New Era Community (1926) - 16:
It is possible to whisper a great number of useful experiments into the strata of space. Atomic energy, condensation of prana, colored rays in space, harvest in connection with repeated explosions, and many another have been destined for humanity. New Era Community (1926) - 126:
In connection with the evening gatherings, it is ingenious to note unusual contents of speech or a very strange expression. But reflect - does there not hang on each letter of this expression a great number of lives? To each one must flash the consciousness of the importance of the hour for which he has been called. When long ago light-mindedness was spoken about, it was necessary at once to take into the consciousness the seriousness of the moment and to compel oneself to accept a feeling of responsibility. Outside of current affairs, outside of individual and group achievements, it is needful to sense evolution with all its peculiarities. Thus, think clearly. Strive to improve your gatherings. New Era Community (1926) - 137:
When one is guided daily one may lose consciousness of the guiding thought. Weak minds think that they remain without connection with the guide - the details of daily routine reduce them to ordinariness. But, indeed, amidst daily routine it is possible to grow flaming thought. As a metal is forged with an ordinary hammer, and as seed filled with the great substance of life is gathered with an ordinary sickle, so amid ordinary matters look for the thread of greatness. New Era Community (1926) - 176:
176. Psycho-mechanics will be a true determinant of the application of psychic energy. One may observe interesting experiments in connection with factory work. Each experienced workman knows that machines require rest. It is difficult to explain more in detail this fact, but it is well known even to those who have no conception of psycho-mechanics. New Era Community (1926) - 244:
244. We often speak to you about the new and the young. Once and for all, We wish it understood that under these concepts is meant not age in years, but newness of consciousness and the youth of striving. Length of beard has no significance, and of no value is the affirmation of being under age. The flame of aspiration does not depend upon the body. The magnet of the primary substance is manifested independently of events taking place. Indeed, the concept of the magnet transcends the physical sphere. Apply the magnet to the psychic domain and you obtain a most valuable observation. The association of ideas has a certain basis in the magnetic wave. If one will investigate the passage of magnetic waves, it will be possible to establish the advancement of ideas in the same direction. The quality of the ideas may be different but the technique of their spreading will be similar. A certain experiment on the connection of the magnet with thinking gives an adequate example of the influence of a physical invisible energy upon the psychic process. The qualities of magnets are diverse; they can be tuned like instruments. The scope of magnetic wave-length is inconceivable. Their reaction on people is not according to age but to psychic aspiration. For distant radiations, magnetic waves serve as an exceptional conductor. Thus, we began with distant horizons and end with the future talk of humanity. Agni Yoga (1929) - 45:
45. One should firmly tell people that the New World has come into being. People are not prepared to assume their places in the tasks of creation. It is an error to believe that conquest has any connection with the mission of the New World. Whether it is in the conquest of countries or of a special class of people, this belongs with departing ways of thinking. In the process of evolution one can consider only the ascent of consciousness founded upon freedom of opportunities. Agni Yoga (1929) - 350:
Think about why, for any physical effort, a deep inhalation is needed. Is there not in this a connection to the transmission of energy, of which we have spoken today? Among physical manifestations how can there be anything supernatural? Agni Yoga (1929) - 439:
439. It will not be difficult in the near future to achieve projection of the astral body as a common ability. It will not be difficult to learn to control random projections of the astral body, which occur more often than one would think. The Teaching assumes full use of all one's available abilities. Why, then, do people ignore the possibility of utilizing the subtle body in life? The teaching about the subtle body is very ancient. The activity of the subtle body is not thought about in the physical life, but its projection nevertheless does take place. This means that all progress will depend upon the level of understanding and experience. Of course, as in psychic experiments, one should not be hasty where two states of being are involved. For many thousands of years people have separated these two states; therefore, their harmonization should be worked out goal-fittingly. In life itself one should develop a feeling of connection with these two different states. Man himself should realize that he can annex the subtle body to his daily physical life. Gradually, then, he will observe the manifestation of the astral body. When the physical body is kept immobile, it should not be touched or disturbed, and should be left in silence. When the sight is directed inward one should not bring light near or change the temperature. These conditions are not at all difficult and can be established by common agreement. For a long time the subtle body will be independent of the intellect, but then it will enter into harmony with the higher consciousness. This is not just an experiment; it is a re-attraction of those forces that have been driven away by the intellect. But the intellect, too, must take the next step of ascent. One can thus quite simply direct oneself toward higher levels of existence. Infinity - Book 1 (1930) - 316:
316. The destiny of man on this planet is but little understood. The existence of a cosmic being certainly should have its predestination, but humanity is striving so blindly to its own narrow horizon that it cannot discern its cosmic destination. The creativeness of Cosmos grants a purpose for being to even the smallest worm. Everything in Cosmos creates with a purpose, and, as the relative connection between man and the lower beings is evident, so does there exist the relative connections of the higher spheres. The creativeness of the Cosmic Magnet predetermines each action, as well as the role which the beings are predestined to enact. Thus, the human spheres are designated for cooperation. The Great Reason strains all cosmic spheres; hence, the destiny of man has as its basis the cooperation and beauty of Infinity. Infinity - Book 2 (1930) - 265:
265. Science is penetrating into the cosmic spheres and putting man in direct connection with the Cosmic Magnet. When the basis of creativeness of the cosmic fires is being denied, each manifestation of striving must be understood as an assertion of the vital impulse. Science is bringing man to the mastery of Spatial Fire, and all strivings toward the discovery of cosmic correlations are bringing cosmic power to humanity. Therefore, science must illumine the consciousness and affirm humanity in the Infinite. Infinity - Book 2 (1930) - 314:
314. The manifested ascent is immutably built in connection with the creativeness of the energies of Space. The new science of Agni Yoga gives the methods required for the sensitizing of the receptivity. Through this fiery science will Space be cognized and the formula of Fire known. Thus, the science of the future is being immutably constructed. Infinity - Book 2 (1930) - 354:
354. The currents are strained in Cosmos for an upheaval. Each cosmic wave brings its energies. The spirit of the planet is strained in connection with the cosmic energies; thus, each cosmic stream tautens the strings of the spirit. In the shifting of the cosmic energies, the impulses of cosmic fires are strained. Thus, each string of spirit conforms to the stream of Cosmic Fire. Infinity - Book 2 (1930) - 435:
435. The affirmation of cosmic attractions is accepted by humanity in connection with great manifestations. Each attracted energy draws along with it a corresponding circle. Only an impenetrable mind cannot accept the property of correspondence. The attraction of cosmic forces gives to the planet all the powerful impulses; therefore, the construction of one's own orbit depends upon striving. Thus, each orbit which concludes the life paths is the creation of the properties of attraction. Thus one can advance into evolution on a limitless path. Infinity - Book 2 (1930) - 452:
452. All cosmic manifestations are permeated with mutual attraction. The spatial Fire can be asserted only by the tension of the Magnet. Therefore, these currents can be affirmed only through cosmic attraction. A sensitive organism can reverberate to the tension of cosmic fires. Hence, each vibration in striving creates a channel for the Spatial Fire. If a link between the energies is affirmed, then a connection between the supermundane and earthly currents is established. Thus, the greatest coordination underlies the fiery assimilation of an Agni Yogi. Therefore, We strongly affirm the cosmic coordination. Thus everything enters into life. Hierarchy (1931) - 61:
61. When thought comprises striving toward the fulfillment of the Higher Will, a direct connection with the Shield of the Higher Will is established. Can one reach an understanding of Cosmos without striving to penetrate into the Higher Spheres? Only succession gives foundation to all strivings. All that exists proceeds by the law of succession. Hence, each isolation results only in the loss of the predestined. Thus, thought is generated as the carrier of the law of succession. Thus the law of the Higher Will creates limitlessly. Hierarchy (1931) - 144:
144. Certainly, the cosmic manifestations reverberate against the feelings of a tensed Agni Yogi. Obviously the course of human deeds evokes subterranean storms and supermundane fires. Similarity is evidenced everywhere, and all that occurs has a like connection. Therefore, one should disclose a sacred feeling toward Hierarchy and the manifested heart. Hence, one should clearly comprehend the anchor of salvation and adhere to it with intense strength. Heart (1932) - 6:
They will ask, Why first Infinity, then Hierarchy, and only then Heart? Why not the reverse? But first comes the direction, then the connection, and then the means. One must not spoil this sacred recourse by doubt. Let us regard the quality of the pulse of a man in doubt and also at the hour of devoted striving. If doubt can alter the pulse and the emanations, how physically deteriorating will be its action upon the nervous system! Psychic energy is simply devoured by doubt. Heart (1932) - 9:
9. Heartlessness is nothing save an uncultured condition of the heart. Faint-heartedness is a limitation of thinking. Intolerance belongs to the same family of abominations which impoverish the sacred vessel of the heart. You know already that the subtle, intensified heart creates an impetus like a dynamo, thus proving that it is a vessel of universal energy. But the culture of the heart is not accumulated if it does not receive proportionate nourishment; likewise the best accumulator is inactive without protection and correct connection. The heart demands constant nourishment, otherwise, deprived of the highest link, it decays. Thus let us not forget how at the bottom of the chalice an infant was represented as the symbol of ascent. Heart (1932) - 10:
The new achievements in the subtle bodies are crowned with success. Such attainment has become undelayable, because the basis of the connection with the Magnet of Hierarchy is violated. As a help to the violated balance a new form of fine body is given. Heart (1932) - 110:
110. Numberless experiments can be made in connection with the subtle body, but it is necessary primarily to apprehend the sensitiveness of the heart and to understand the instantaneous activity of the subtle body. If a physician applies the technique of amputating one's foot to test the heart, he will of course become a murderer, as often happens. Especially outrageous are the cases of administering poisons for the heart forgetting that the heart cannot withstand poisons, and the subtle body is injured by such criminal cures. How much simpler for the cessation of suffering is the action of suggestion and vegetable cure. For that, it is necessary to have people who know what suggestion is. Heart (1932) - 138:
138. Incomplete sleep is not actually insomnia, which is injurious because it tears one away from the Subtle World. On the contrary, an incomplete sleep sometimes leads to the necessary consequences of restraining the impetuosity of the subtle body during the spiritual battle. True, sometimes there may also be no necessity of sleep, but this is a special condition. During sleep the heart can provide very remarkable observations. Gradually one can manifest activity of the heart in connection with participation in the life of the Subtle World. It can be explained how, on the one hand, the heart depends upon and reflects the cosmic pulse; whereas at the time of direct participation in the Subtle World the heart takes on a particular tempo from the Subtle World. Thus, by a series of attentive observations, one can establish the connection of the Subtle World with the Cosmos and the physical world. The role of the human heart is the accumulation and transmutation of energies, but it is important, through experimentation, to demonstrate to humanity the significance of vibrations. Heart (1932) - 584:
584. Much of that which is quite familiar remains uninvestigated. Have perspiration and saliva been exhaustively examined? We read of poisonous saliva. We know of beneficial saliva. We have heard of the varied properties of perspiration, and yet neither of these secretions has been investigated. The sweat of labor and the sweat of overeating will not be alike. The saliva of anger and the saliva of aid are different, but these symptoms are primitive. Every human state produces a special chemical reaction. In studying this truly cosmic multiformity of the microcosm, one can arrive at an understanding of the physical and spiritual worlds. With an intelligent man the reactions will be varied. One can learn how greatly the sweat of prayer and of high, heartfelt aspiration differs from the sweat of self-interest. The sweat of him who runs to help is completely different from the sweat of the hastening murderer. In comparing such contrasting reactions, the products of psychic energy can be traced. Thus the future scientific achievements are close. Of course, the investigator himself should manifest sufficient sensitiveness. He will have to detect different emotions and, through honest comparison, clarify many confused conceptions. The connection of secretions with changes in the aura will also enrich the experiment. Besides, there will be no need of vivisection or other tortures. The investigator could visit all possible localities of human activity and collect natural and not forcibly induced testimonies. The most difficult will be investigating the products resulting from prayer and higher aspiration - in other words, with the most important expressions. But also in these manifestations the one who desires will find the real treasures. You have noticed the evidence of perspiration in connection with the movement of the heart, this especially is a rare example of the aspiration of the heart. Thus, advise young physicians and scientists to pay attention to the urgency of these observations of the fiery diseases of which We have already spoken. These observations will be very useful. One should not forget about the coming fiery epidemics. Many elaborate reminders are spread throughout the history of humanity. Especially now, when the utilization of unstudied energies has reached significant proportions, one should think of the possibility of the rebounding blow. The scientists should pay attention to the peculiarity of many diseases. They cannot be explained merely as a condensation of the social vortex. The causes are far deeper, and Our Advice about the education of the heart is very timely. Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World! Fiery World - Book 1 (1933) - 111:
111. On approaching the Fiery World one must firmly assimilate the quality of steadfastness. This is not a very easy quality to attain in connection with mobility. Neither quality implies that one should chew only one and the same crust, or scurry about in the same mouse-trap. It is not easy to affirm these qualities in the spirit as long as the three-dimensional boundaries are not discarded. Fiery World - Book 1 (1933) - 255:
255. The fiery tension of space inevitably causes a particular fatigue of the eyes. It is necessary to interrupt the work of the eyes, closing them for a brief time. One can also make use of warm compresses, but closing the eyes for short periods is very helpful. A great number of new conditions arise during the Epoch of Fire. One must take these new factors into consideration in all conditions of life. The principle error is to take the external conditions of nature as something immovable. True, the moon may have appeared to remain static for a great number of generations, but nevertheless it was possible at one time to observe a substantial change in it. A lamp on a table falls over but once, yet the possibility of this always exists. Thus, one must not forget useful prophylaxis in connection with the tension of the fiery element. Fiery World - Book 1 (1933) - 278:
278. The physician should not be surprised to observe that symptoms of obsession are assuming the proportions of an epidemic. They are far more numerous that the human mind imagines. Moreover, the varieties are highly diverse - from almost imperceptible eccentricity up to violence. I commend the physician for noticing a connection with venereal diseases. Truly, this is one of the channels of obsession. It can be said that the majority of those suffering from venereal disease are not strangers to obsession. However, in one way the physician has proved too optimistic - although venereal disease facilitates the entry of obsession, its cure does not lie in an eviction of the obsessor. Thus, also, irritation in extreme forms may invite an obsessor, but one must not expect that the first smile will eject him. A complete science is contained in such observation. The physician is correct in wishing to visit not only insane asylums but also prisons. It would not be out of place to visit the stock exchange also, or the deck of a ship in time of danger. One can observe chronic, protracted or temporary symptoms. Likewise, the perspiration can be observed. Many characteristics will gradually become evident to the observer. Among them, details of the Subtle World will be traced. One thing, however, remains incontestable - the ejection of the obsessor does not depend on physical methods. Only Agni, only the pure energy, can oppose this human calamity. I repeat the word calamity, because it is commensurate with the extent of the epidemic. A great number of physicians will regard Agni as a superstition and belief in obsession as ignorance. People so often endow others with their own qualities. But, at the same time, obsessors of all degrees will be troubled by these investigations. Fiery World - Book 1 (1933) - 355:
355. Rhythm or melody? Correctly speaking, it is rhythm which creates vibrations. As you know, the music of the spheres consists primarily of rhythm. The Fire is in the rhythm, but not in the context of the melody. Of course there may be happy coincidences when melody becomes rhythm. One should thoroughly understand the connection between rhythm and Fire. Fiery World - Book 1 (1933) - 360:
Furthermore, how beautiful and concise - "We shall not die, but change" and "As in heaven, so on earth." Such covenants could only be pronounced by an Initiate. These Sacred Books can provide a wealth of information about the manifestations of Fire. Hence, one should urge the assiduous reading of these Covenants. So, too, the chronicles of the lives of the saints can bring an understanding of the Fiery World. The affirmation of these manifestations after many centuries must inspire the questing scientists. I repeat, it is sad to observe the separation of science from the highest foundations of Existence. In connection with history, at least, scientists are duty-bound to pay attention and respect to the Tablets of the past. Yet, not only scientists but even artists nurtured upon imagination avoid concentrating on the treasures of the Scriptures. As if such knowledge were inferior to other knowledge! But one thing is amazing - that those who question Us about the Sacred Books find no time to read them despite Our advice. He who is aflame in heart will not tarry because of an unsolved question. Fiery World - Book 1 (1933) - 369:
369. You explained quite correctly the curing of the case of tuberculosis, known to you. In fact, many cases of disease, especially among women, come from the kindling of the centers. But this conflagration can be quenched by giving a useful direction to the consciousness. It is possible that the fiery consciousness had been knocking for a long time, but the sparks of Fohat penetrated the region of the Chalice without being utilized. It is in this way that the conflagration starts, and tuberculosis is the most common result of unassimilated Fire. To assimilate in consciousness means also to assimilate physically. This connection of consciousness with the body is especially noticeable in the example of Fire, which causes a quite apparent physical deterioration if the Fire is not realized. Therefore, during illness, especially catarrhal ones, it is useful to perform a fiery pranayama. This pranayama is very simple - the usual inhaling through the nose and exhaling through the mouth while directing the prana to the seat of the disease. But for intensification of the action one should keep in mind that the Fire of Space is being inhaled and the consumed Ur, exhaled. Thus, Fire is again the remedy, and the physician can alleviate the condition of the patient by assuring him of how easy it is to attract the basic energy. Fortunately, sickness strengthens one attitude toward faith, and a seriously ill patient will accept the reality of Fire more readily. Fiery World - Book 1 (1933) - 383:
383. It is difficult to dissociate within oneself the three fundamental principles. Of course, the fiery fragments can be disconnected. Should this be so? Only submergence into the darkness of chaos pushes aside the entire Fiery Image. Thought about the three principles can enrich one's conception of the three vehicles, but it is one thing to begin to think and quite another to continue and to develop one's thinking. The cosmic aspect of Being would seem a simple thought, yet what assiduous and consecutive effort must be applied to give it beauty. In connection with guidance you can notice one and the same condition in every case. It is not sufficient to direct the pupil, one must lead him to an attainment. Even within a household can one be certain that an errand will be executed thoroughly? How often a man goes to make a purchase and returns with his pockets unexpectedly empty! You already have seen many who, after starting out judiciously, turn away from the path and set fire to all their acquisitions. The harm of such burnings is great, not only for oneself but for those linked to one by karma. One can imagine how dreadful it is to renounce an already assimilated grain of Truth! Such a destructive rending results usually from chaotic thinking. Such co-workers are useless even for market errands - setting out to buy a turban they surprisingly can buy a single slipper. Therefore, only right and unwavering thinking can overpower the darkness of chaos. Fiery World - Book 1 (1933) - 385:
385. An aviator, having attained a record altitude, is still filled with dissatisfaction. He then resolves to try for greater heights. Dissatisfaction is the gateway to Infinity. Dissatisfaction should be valued to the full extent. Pleasure is neighbor to contentment, whereas joy is wings to Infinity. The fiery Teaching must preserve each kindling of the fires and guard against all extinguishers. Satisfaction is the sign of mediocrity and ignorance. Not satisfaction, but joy in eternal labor is the destiny of the great and ascending one. Nowadays fools may laugh when We speak of eternal ascent. Even the grave will not spare the fool from Eternity. Only a puerile brain could fail to understand that the earthly garment is not consummation. The fires summon to the uncognized, and even the blind see these lights. Do not fail to ask the blind about the fires. Some of them see fiery signs and understand their connection with the heart. Thus, the calls of dissatisfaction lead to the Fiery World. Fiery World - Book 1 (1933) - 395:
395. One should observe cosmic manifestations in connection with life on Earth. Many analogies will be apparent. I praise those who observe what others overlook. The present time is severe. One can read in various Puranas about dates. If some scientists can calculate eclipses and earthquakes, other scientists can calculate other dates - the transition from Kali Yuga to Satya Yuga has been described with considerable accuracy, and the gravity of the time has been indicated. Fiery World - Book 1 (1933) - 422:
422. You were right in recalling the useful Burmese custom of reminding those who are seriously ill or dying of their best deeds. Even from medical point of view such reminders undoubtedly are beneficial. As to the spiritual side, they of course prove how many wise customs still exist among the most diverse nations. These customs are born of a profound knowledge. They prove the connection with the present world, vitally indicating how attentively one should regard the customs of nations. Fiery World - Book 1 (1933) - 462:
462. Why is it so difficult to correlate observations from the different fields of science? The time is approaching when complete accord between scientists from the most diverse branches of science will be required. It will be necessary to combine new rediscoveries of ancient cultures with mechanical and physical observations. Skeletons of giants will be found together with objects which will require the most manifold observations. And finally, the ancient knowledge of the firmament will be needed in connection with strange changes on our planet. Sound unity is needed, in order to expand the horizon of new investigators. Fiery World - Book 1 (1933) - 493:
493. You have heard of many earthquakes and of innumerable meteorites which fall upon Earth, but earthquakes are recorded rather relatively. In certain zones they are recorded with extreme accuracy, but oceanic tremors remain only approximately recorded, although they may prove to be particularly dangerous. Likewise, there is approximation in connection with the fall of meteorites. It is true that many meteorites fall into water, but the fall is conditioned by magnetism. Thus, iron and other metals attract meteorites, especially when the deposits are in their natural state and are not void of cosmic magnetism. The conditions of cosmic magnetizations are successfully expressed in the so-called metal and water diviners. The existence of such people has been known since ancient times. Fortunately, contemporary science does not deny these facts. Thus, science has already established one of the properties of fiery energy. But it is most remarkable that these people sense precisely the subterranean waters and metals. Such a diviner will not react to a tank of water or a house constructed of steel. This magnetism is directed along the fiery channel and responds primarily to the natural state of a substance. This is also the core of all fiery communions. Naturalness and directness constitute the essence of fiery energy. One may never think of fire, one may never perceive Fire, and thus shut off one's access to the Fiery World. I repeat that in the Subtle World it is difficult and painful to cognize Fire if in the earthly state at least some way of approach has not been found to the Higher World. Wisely it is said, "He who wishes to go to his ancestors will go to them." But by this only the lower state is defined. Why be deprived of the predestined beautiful spheres? Fiery World - Book 1 (1933) - 511:
511. He who thinks of modesty and humility is by virtue of this neither modest nor humble. Natural virtues do not require forced considerations. Much vanity has originated from such forced pseudo-modesty and suede-humbleness. In all qualities connected with fieriness, directness is needed. If a man has not acquired reverence for Hierarchy, no command can make him feel the beauty of this striving; external conditions will shatter the seed of striving. It is a great fallacy for people who have begun to think of the Supreme to alter the outer conditions of their lives. A shoemaker known to you could have abandoned his craft, but he preferred to affirm himself in the rhythm of the past in which his highest thoughts had been generated. This is not inflexibility, but a due regard for the precious rhythm already established. One can observe that external conditions can give the impulse to thought. This consideration is very useful during fiery achievements. A musician does not part with his instrument even when traveling. The reason for this lies not only in mechanical technique but, consciously or unconsciously, the virtuoso thus preserves an already established rhythm. Continuity of work is needed for the coordination of the centers just as much as is pranayama. But an experienced workman does not ponder over the use made of his work. Work for him is food; he cannot live without it. Let the physician cite examples of this. In connection with Agni, disorderly, unrhythmic work is especially harmful, and it is necessary that a rhythm should become habitual without forcing. Then one may expect Agni to become indeed a self-acting armor. The quality of self-initiated action is a fiery achievement. It does not come from outside, but only together with the broadening of consciousness. Without the affirmation of consciousness, self-initiated activity cannot be established. Fiery World - Book 1 (1933) - 521:
521. A sigh was formerly regarded as a response to God. Concentration of the fiery energy produces this spasm. Notice that murderers and sinister criminals do not sigh. This tension occurs in connection with higher emotions. One could write a book about the sigh, and it would be shown to be very close to prayer. All the benevolent reflexes can be singled out in the same way. There is no reason to regard them as moral abstractions; it is better to accept them as foundations of health. Fiery World - Book 1 (1933) - 641:
641. Economy of forces distinguishes him who has entered the current. No senseless dissipation is possible where the value of energy is appreciated. If we have a precious remedy that cannot be replenished, should we destroy it senselessly? One must accept Agni as verily the most precious substance. One must realize the difficulty of developing this energy, and that it is impossible to compensate for the excessive expenditure of it. One must simply guard this Divine Fire with especial care. He who can admit dark whisperers does not safeguard Agni. Even in moments of especial consternation one must preserve self-control, of which We have already spoken. Much has been said, but one should apply it in action. No one desires that time should be spent in idleness, but sleep and the waking state are both parts of the same activity. Thus, in this connection also, one should not judge by earthly measures alone. Let people become accustomed without delay to thought about the two worlds. Thought - one and ever-existing - must not be confined to the earthly plane alone. Fiery World - Book 2 (1934) - 354:
354. People are unable to think about the future usually because they live under the spell of illusions of the past. Imagine a man who many days afterward receives unpleasant news of something which took place previously. This event no longer exists, the man himself has already lived for some time since the occurrence, yet he sinks into the past and loses connection with the future. Surely, the tree of the future must grow, and it should not die from the injury of a plunge into the past. Attention must be paid in schools to the study of the future. Each Leader in his own field will ponder about the future, otherwise he is no Leader. Fiery World - Book 2 (1934) - 420:
420. Sleep-visions acquire significance as soon as the connection with the Higher Worlds is realized. In fact, when a man has grasped the meaning of sleep as sojourn into the Subtle World, he knows that by means of this condition he can recall very important and lofty communions. Each book about the Subtle and Fiery Worlds should not omit mentioning associations through sleep-visions. Fiery World - Book 3 (1935) - 31:
31. I shall speak about the great Cosmic Ray in connection with the manifestation of unity. On the last earthly step, before the victorious crowning, a conformity of the fierily transmuted centers with the Cosmic Ray is established. Each visible tension has its corresponding cosmic designation. Thus the centers are saturated with fire for admittance of the great Cosmic Ray, which adapts all the bodies for the final rending from Earth. The subtle, the physical and the astral bodies thus take on one and the same image of Beauty. This is the greatest action of the Cosmic Ray, and the Fiery Right attracts this mysterious Cosmic Ray. In this lies the supreme cosmic Mystery and the greatest manifestation of Cosmos! Fiery World - Book 3 (1935) - 99:
99. Karma is diffused in all actions, in all Worlds. In the same way as Karma can be hastened, it can be as well prolonged. A deepening of Karma is reflected not only upon the succeeding life. All intermediate states are also affected in an aggravation of Karma. The Subtle World is closely held in bond with the earthly, and it is necessary to intensify thinking in this direction. He who understands the meaning of the connection of the two Worlds, will be careful of his earthly actions. Care toward all energies is of assistance to the striving spirit. A chief impediment is non-understanding of the truth of spatial life; that all is transmuted, all is atoned for. Correctly has it been pointed out about the law of Karma; indeed, about the law of Karma unto infinity. Precisely, aspiration reaches into infinity; and so also do possibilities. On the path to the Fiery World let us affirm a conscious relationship to the law of Karma. Fiery World - Book 3 (1935) - 116:
116. The connection between the life of each Servant of Light and the succeeding step reveals a saturated heart striving. Indeed, people debase the feeling of love and interpret vulgarly the great law. But one must harken subtly to the great law. Thus, verily, the Yoga of the Heart brings one to the mighty summits of consciousness far more strongly and speedily than does the Mind, however refined it may be. Therefore, the great Epoch of Woman will be distinguished by greater refinement of feelings and of consciousness. Fiery World - Book 3 (1935) - 117:
117. The bridge between Worlds is based on harmonization of all the subtlest energies. Actually, the majority thinks that transmutation of the centers takes place on the physical plane. This is an error. Such consciousness must be enlightened. Transmutation of centers by Fire is a fusion of all the centers, both physical and spiritual. A spiritualization of the entire being takes place. In fiery transmutation the Fiery World is revealed especially strongly, because a fiery harmonization takes place in one's entire essence, involving acquisition of all the higher tensions. Therefore, one may accept the law of the connection of the Worlds in each process of the refinement of spiritual centers. Accumulation of these energies gives the spirit an impetuousness which carves out the shortest path. Thus one must accept the concept of the bridge between Worlds, and one should remember that no unconscious labor of the centers exists. Conscious harmony of the centers is a great mystery. Thus, on the path to the Fiery World let us manifest understanding of the shortest path. Fiery World - Book 3 (1935) - 203:
203. Bridges of the spirit thrown across all difficulties, over all abysses, built on the path of striving, will manifest those constructive energies in the Cosmos. Verily, the spirit can unify the different centers. Humanity is straining toward a visible construction, and is not inspired by higher strivings for cosmic construction. Each bridge of the spirit, indeed, affirms conscious construction which manifests the cosmic connection between structures. Thus, in the Fiery Epoch it is especially needful to devote oneself to subtle, conscious activity of the spirit. Only the bridge of the spirit can close that abyss which yawns before humanity. The bridge of the Spirit is a bridge of Beauty. With these concepts of achievement of the spirit will we ascend the great Summit which unifies the Worlds. Fiery World - Book 3 (1935) - 223:
223. Rotation of the solar plexus can have many other causes besides all the cosmic ones. It is necessary to examine the functions of the center of the solar plexus in connection with the sendings of energy at great distances. Rotation of the center of the solar plexus occurs under compression of psychic energy. The radiations of the solar plexus pass through all the centers, and by this rotation these rays penetrate all the centers, bringing to them nourishment and unification through fiery energy. Rotation of the center of the solar plexus can also coordinate different energies by compressing, as it were, any one center which is in special need of saturation or of strengthening. The radiations of the solar plexus then reach, as it were, the outer circumference of the protective net. During the sendings of energy into a determined place, all radiations are gathered into a seeming conical spiral, and all the projectiles go into space spirally. Thus the functions of the solar plexus are as numerous as are its radiations, since it is also a powerful regulator of the energies emanating from all the centers. Absorbing cosmic fiery energies, the center of the solar plexus distributes the latter according to the respective tensions which are inherent in the centers. Fiery World - Book 3 (1935) - 227:
227. The consciousness contains within itself all the traces of past lives, impressions of each manifestation as well as each thought and striving for revealing of a broad horizon. The consciousness is fed by the "chalice" and the heart, and each compressed energy is deposited in the consciousness, unbreakably connected with the spirit. The spirit, upon becoming separated from the body, preserves a full connection with higher and lower energies. Certainly, the Teacher leads wisely in pointing out the affirmation of vital transmutation. Indeed, through the immortality of the spirit there are preserved all manifestations of vital energies. As are the sediments, so will be the future crystals. And thought, and heart, and creativeness, and all the other manifestations collect this energy. The whole fiery potential of the spirit consists of radiations of vital energies. Therefore, speaking about spirit and consciousness, one must take the spirit as the crystal of all higher manifestations. The ancients knew about the crystalline quality of the spirit, and the spirit was revealed as fire or flame in all the higher manifestations. Therefore, it is so important to understand the true significance of fiery transmutation. Verily, spirit and matter are refined in one impulse toward attainment of the higher fiery consciousness. Fiery World - Book 3 (1935) - 295:
295. Study of the centers and their reaction to spatial fires will disclose to humanity the approach to the Fiery Cosmos. Indeed, the heart most of all demonstrates conformity and correlation. Heartache reflects cosmic manifestations, and this fiery condition must be subtly noted, for it is a reflection of the reaction of the subtle body. The physical heart cannot but record this fiery state. Thus, for example, one with an ailing heart cannot but observe this correlation, and a so-called neurosis of the heart is nothing else but a subtle condition of the heart which resounds with the Cosmos. Therefore it is highly important to observe carefully the heart in connection with cosmic manifestations. Fiery World - Book 3 (1935) - 297:
297. The bond between the physical and astral centers is saturated by intensified transmutation during life. Functions on both planes manifest unity, the distinction being merely in that independent activity which is manifested by the centers on each plane. The transmuted centers intensify the centers of the subtle body. But at the same time, while the centers are laboring in fiery tension on the earthly plane, the astral centers have an opportunity to propel the subtle body into the Fiery World. A sensation of pains is manifested on the astral plane and on the mental, but only at the beginning of the ascent. After that, each center, while preserving its connection with the physical body, can function by being intensified in other spheres. There follows a separation of the bodies, freeing the subtle body from pains. The physical pains then correspond to the creative tension of the astral centers. Thus do the Worlds act in mutual intensification. On the path to the Fiery World let us be affirmed in fiery transmutation. Fiery World - Book 3 (1935) - 331:
331. Those vibrations which saturate the World respond to the qualities of lower manifestations. Improvement of the planetary vibrations can take place only through the tension of humanity. The center of all manifestations is mankind, which reflects all strata. Vibrations are so disharmonious that it is difficult to establish a connection with the Higher Worlds. Vibrations which contribute to disunity have the lowest quality. Therefore the lower strata can admit the infiltration of low vibrations, while higher radiations do not reach the Earth. The saturated World awaits the great epoch of Regeneration of the Spirit. The permeation of space with vibrations which assist the establishment of higher radiations is the task on the path to the Fiery World. Fiery World - Book 3 (1935) - 364:
364. If we but ponder upon just what suppresses the higher concepts, we inevitably arrive at a consciousness which compares everything with the lower manifestations. Bringing everything down to compare with the lowest is a labor of the dark ones, and humanity is indeed subject to these tendencies. Every one instinctively has recourse to this destructive action. Therefore the condition of the consciousness is the best indicator of all epochs and all human directions. Whither leads such error as the losing of connection with the Fiery World? Purification of consciousness will indeed give access to the higher energies. On the path to the Fiery World one must contend with the dark consciousness. Fiery World - Book 3 (1935) - 369:
369. Indeed, the abyss of incomprehension is the path by which humanity is now proceeding, Verily, contemporary thinking is the proscriber of psychic investigations. Yet, so much farther and deeper is it possible to go by knowing the division and the connection between the three bodies. Because, if the physical body is already formed, the astral body has been almost formed, and the most subtle, mental, body has been formed only by the chosen ones. But those who have been initiated into higher fiery energies, and who know the fiery transmutation of the centers, can affirm fiery manifestations. All other manifestations must be divided into two categories. The first, when the spirit cannot pass over the abyss because the mental body has not yet been sufficiently formed, so that the spirit cannot appear beyond the limits of the lower strata; the other category, when one center is manifested partially. It must also be remembered that the Fiery World is inaccessible to a spirit so long as the higher centers have not begun to be transmuted. But above all stands the spirit which kindles its own spiritual Fires, for its mental body creates correspondingly. On the path to the Fiery World one must sensitively discriminate in psychic manifestations. AUM (1936) - 91:
91. It should not be considered that true science cannot be mentioned in connection with prayer about the Highest Good. Each realization can be very close to the Higher World, yet each one can apply his own observation, and at opposite ends of the world mental currents may be received which by their intersection can create a vortex of new possibilities. Surely, the Higher World is the most beautiful possibility. AUM (1936) - 111:
111. The Higher World has been in the foundation of all human,. state, and social structures. Even if people are unaware of the primary origin of their social organizations, yet in transitory conditions may be seen traces of the living connection with the Higher World. One should not diminish the antiquity of the planet and of life upon it; it would be more correct to increase this figure. But let us not forget that continents have shifted their positions many times, and even at present one can still see near the poles a great many opportunities for discovery. Therefore, let us be cautious in limiting the earthly problem. Antecedent to savages we shall see traces of wise peoples who have vanished. According to surviving records of laws it is possible to affirm that the impulse toward comprehension of the Higher World has been manifested from time immemorial. AUM (1936) - 130:
It is also possible to observe the connection of certain persons with world events. No one can understand how a world movement is personified in some individuals. AUM (1936) - 163:
163. One should study the manifestations of nature in connection with world events. There may be found characteristic conformities; they repeatedly show how much of a living organism is the planet. Everything related to the planet is coordinated as the organs of a single body, therefore it is impossible to regard each being as an isolated individual. All beings belong to one organization, and they must regard themselves as responsible members of a community. In such a manner can one observe the fully defined structure of the Universe. AUM (1936) - 302:
302. One can observe in the details of life how many cosmic waves touch Earth. Only the ignorant can deny the frequency with which great currents penetrate space. Events can be foretold, but it is significant also to follow the connection of events with psychic and physical manifestations. Without astrology, by the observation of nature alone, it is possible to compare physical manifestations with current events. AUM (1936) - 317:
317. One may ask, "What is the connection between Aum and useful institutions?" Both are expressions of harmony; thus, lofty concepts cannot be separated. Only prejudice is so blind as not to see the paths to unity. AUM (1936) - 366:
366. Many people observe solar eclipses, but they allot no attention to the connection with psychic energy. You, however, have had opportunity to be convinced that psychic energy reacts singularly to a solar eclipse. AUM (1936) - 456:
456. Collaboration between scholars has become indispensable. A connection between diversified subjects must be found, because the division of many subjects is simply a convention. AUM (1936) - 457:
457. It is often observed that clairaudience and clairvoyance usually yield fragmentary information. But it is necessary to recall many principles in order to understand what is taking place. Frequently the fragmentary character results from the earthly point of view. People do not grasp the subtle connection of what has been seen. Perhaps the bond is quite logical, but earthly logic differs from that of the Subtle World. AUM (1936) - 467:
467. It is correct to compare the events of the past, in order to discover their logical connection with the present. Such comparisons may provide a rationale for what is taking place, but one must take the facts in their entirety, because people often isolate a single detail for scrutiny. The scientific method is needed in everything. Only thus is it possible to bring closer the spheres of different tension. Brotherhood (1937) - 12:
12. It will be asked, "What connection is there between curative treatment, or outworn concepts, and our discourses about Brotherhood?" But light should be thrown upon the relationships of many concepts, which will broaden the understanding of Brotherhood. Brotherhood (1937) - 131:
131. Through what means can Brothers be in contact? If in the earthly body, then such connection will be a fleeting one. If in the subtle body, then, too, such unity may be frail. Only the bodies of Light can be mutually affirmed. Only under the one ray of the focal point is it possible to find mutual understanding. Thus, let us not consider the concept of Brotherhood superficially, as then it will remain within earthly bounds and will be useless. The guiding magnet is encompassed not in the earthly body, nor in the subtle, but in the seed of the spirit, in the given Light which surpasses imagination. He who does not understand the higher mystery of Brotherhood had better not belittle this concept. Let him plunge once again into the Subtle World and learn about the radiance of the Higher World. Perhaps the wayfarer will carry along a spark of Light in his new ascent? Brotherhood (1937) - 370:
370. If there could be more confiding relationships between people, many scientific observations could be confirmed. Let us turn to the question of identical thoughts flashing out simultaneously in different corners of the world. So many accusations of plagiarism could be refuted! But right now we call this to mind in connection with the diffusion of thought. The springing up of identical thoughts, ideas, and images can convince one of the existence of thought-energy. This comparison may indicate atavism on the part of different peoples. Supermundane - The Inner Life - Book 1 (1938) - 125:
Humanity pays tribute to many of Our Brothers, although under different names. People think that their heroes have no connection with Us, little realizing that among the most revered and worshipped giants of mankind were the very Founders of Our Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 153:
153. Urusvati knows from the Apocrypha that certain people wanted to acclaim the Great Pilgrim as the People's Hero. Such a wish is often expressed in connection with a Great Teacher, but this can lead to sad misunderstandings. A Great Teacher is certainly a hero and a leader, but people usually cannot comprehend the true significance of these concepts, and thus is woven the crown of thorns. Supermundane - The Inner Life - Book 1 (1938) - 223:
It can be observed that a man who speaks with feeling can overcome natural impediments, but the moment inspiration is gone, his defects return. In the same way, one's mental ardor can become continuous, and like wings will carry one to the Guide. We can work best where there is flame, and therefore warn against fear, depression, and despair, which, like damp coals, cannot produce the needed fire. This comparison came from the Thinker, who possessed a remarkable gift for dispelling depression. The Brotherhood needs such abilities, for both the physical and Subtle Worlds. What We say now has an intimate connection with the life of the Brotherhood. Supermundane - The Inner Life - Book 2 (1938) - 338:
338. Urusvati knows that the human organism is generously endowed with powerful substances. The chemical laboratory of a human being is truly amazing, and it can be safely said that nowhere except in the human organism are such powers stored. With good reason theories have existed since ancient times that any illness can be healed by the patient's own secretions. Let us also consider the fact that the chemistry of the human organism derives its subtlety from being under the direct influence of psychic energy, constantly renewed by its connection with the currents of space. Supermundane - The Inner Life - Book 2 (1938) - 360:
These noises cannot be explained by a decreased function of the heart, or by irritability, especially since they occur unexpectedly and independently, with no connection to any previous physical experiences. They may be due to the pressure of cosmic currents, but it is more likely that they are the touches of the Subtle World. Thus, we come back again to the subject of contact with the Subtle World. People should look more within themselves, and should fulfill the ancient maxim "Man, know thyself." Supermundane - The Inner Life - Book 2 (1938) - 395:
The outflow of psychic energy can be of two kinds, intentional or spontaneous. The first is easily understood, for it is thought that sends out the waves. However, the second kind is not always understood: it is the result of the uniting of the power of directed psychic energy with the main magnetic current. The Teacher urges the disciples to turn to Him, and because of this a connection with a powerful current of energy takes place. The Teacher expends a great deal of energy. You can imagine what effort is needed to exert an influence upon many countries, and to unify so many diverse free wills.
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