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Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
342. Where is the prayer? Where is the mantram? Where is the conjuration? Where is the invocation? I will say my prayer and I will say it facing the sun. If my eyes cannot endure the Light of the Universe, I will close them. And, filled with the sparks of Its radiance, I will nevertheless say: Here I behold my path, and along it I strive with all my inmost being. And, repelling the enemies and renouncing all possessions, I am coming to Thee. My word to Thee is my prayer. By day and by night do I repeat it, at work and during the night vigil, When the eyes no longer discern the bounds of earth and heaven. How much preparation, and how much thought and vigilance - To say to Thee this one prayer, "I love Thee, My Lord." It is my only prayer. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.5:
One will ask why there is not pronounced first the formula of Heaven and later the conjuration of the Earth. Answer that each thread of the garment of the Mother runs throughout, from the top to the bottom, and vice versa. Heart (1932) - 558:
558. Fear and irritation are called the gates of darkness. The servants of darkness dispatch fear first of all, in order to confound the spirit. Each conjuration may comprise danger inasmuch as during the conjuration terror may penetrate - thus the most precise magic may be turned into the utmost danger. Hence one must lean upon a more certain means. An educated heart will first of all eradicate fear and recognize the harm of irritation. Thus the heart is that armor of Light which will put to shame the cunning of darkness. As is ever asserted, the heart is constantly ready to smite darkness and bridle chaos. It is especially sad that many do not desire to think about the power of the heart. Thus, they not only cause themselves dejection but bring harm to their near ones. Each treasure unrealized merges into Chaos, thus strengthening darkness. Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Fiery World - Book 3 (1935) - 572:
572. Not from poison did the scientist die, but from conjuration. Thoughts attached to a definite object live for a long time. One can learn how in antiquity thoughts were stratified on an object by particular conjurations continued over a long period of time. The object did not leave the hands of the conjurer, who himself placed it in a secret place. Very remarkable is the experiment of conjuration for lengthy periods.
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