|
Leaves of Morya's Garden - Book 1 - The Call (1924) - 379:
And thou who knowest the course of the Luminaries, give way! For I know thee, sower of confusion of thought. I say to thee - away with thy arrogance! Leaves of Morya's Garden - Book 1 - The Call (1924) - 428:
Should confusion arise in you, raise the shield of devotion; For by it you will be saved. And repeat My Instructions - I say to you - repeat. I have said it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.6:
The serpent of the solar plexus helps to surmount the confusion of the nerve centers; that is why the serpent was a regal symbol. When the coils of the serpent begin to curl, the organism becomes especially sensitive. Flowers transmit their vital emanation through the fibres of the tissues of the white blood corpuscles, which defend the citadel of the serpent. In nature, serpents love flowers; similarly, the serpent of the solar plexus is nourished by them. New Era Community (1926) - 27:
27. Pure thought saturated with beauty points out the path to truth. The interdictions and the prescripts of renunciation in the Teachings were given in condescension toward a limited consciousness. But a broadened consciousness frees man from many fetters and affirms progress. Adorned lives allow departing freely and generously in order to return as victors. He who proceeds with a consciousness of beauty cannot be confused. Only confusion can bar the way. New Era Community (1926) - 127:
Inexperienced community members have a considerable amount of suspiciousness and conceit, but a community is regarded by Us as an accepted form of life. And We can speak about it with all the lucidity of long experience. We are not frightened by any mental confusion. We have seen enough cosmic refuse and We are not disposed to be a part of it. New Era Community (1926) - 214:
If an architect sees a firm foundation, he makes use of it for a new construction. Needed is a world economy of resources. The luxury of destruction has departed into the pages of history. The world is not in need of new elements but of new combinations. And the path of the new conqueror is illuminated not by the red glow of fires but by sparks of re-attracted energy. The currents of possibilities are unified inseparably. Great danger lies in disturbing the current of energy. Caution has been spoken about, not only for economizing on energy but also for avoiding danger. It is easy to sever an underground conduit and deprive an entire city of light. One could easily destroy a useful foundation and bring for a long time a harmful confusion. Therefore We commend a resolute prudence and deplore the luxury of destruction. New Era Community (1926) - 271:
271. The cooperative is not a shop but a cultural institution. There may be also trade within it, but its basis must be one of enlightenment. Only along such lines is it possible to apply cooperation to the new life. Such unity is not easy; people have been accustomed to combining commerce with cupidity. Such an error is difficult to eradicate. But undeferrably, by way of school education, should the significance of healthy exchanges be brought out. Earning money is not greediness. To receive wages for work is not a crime. One can see that labor is the one just value. Thus, without agitations and confusion it is possible to expound everything under the banner of Enlightenment and Peace. Agni Yoga (1929) - 192:
Explain the meaning of the tests by cold and hunger, and all other measures. An ignorant person will be puzzled about how to overcome feelings of cold or hunger. The one who understands the essence of things knows that these sensations cannot be made to disappear, but the spirit can be strengthened so that nothing will unsettle it. A hungry one will find means to satisfy his hunger if his spirit has not descended to an animal condition. A cold one can warm himself as long as his spirit understands why he must protect himself. Without this, there will be only an animal-like irritation, confusion of consciousness, and downfall. Agni Yoga (1929) - 220:
One can imagine what confusion would be caused by these inexplicable movements of the centers if we did not think of them in terms of psychic energy. Strange as it may seem, a study of the physical traces of imperil can lead to an understanding of the accumulations of psychic energy. One can observe the traces of imperil in any nerve channel. But it also can be noticed that, around the granulations of this poisonous viper, is gathered another substance that absorbs it - accumulations of psychic energy are found there too, because each energy has its physical crystal. Agni Yoga (1929) - 231:
231. One must not, like a carnival barker, entice people into one's courtyard. Yet, even the Great Teachers sometimes overused the Chalice of conversion, fearing that the Teaching would remain untransmitted. But each Teaching is given out in its proper time. It pervades space and emits emanations that have their effect in unexpected ways. We see that much that is broadly proclaimed is quickly swept away in the first wave of confusion. But, in contrast, it is remarkable to observe the growth that follows a quietly invisible sowing. Agni Yoga (1929) - 257:
When someone is said to be depressed by circumstances, be assured that he lives unignited, and that any encounter with an obstacle confuses his consciousness. Sometimes it is difficult to discern the moment of confusion, yet it poisons all subsequent actions. But when the step is firm, the counterforces are beneficial. They generate lightning, and the thunder shakes distant mountains. Pettiness begets pettiness, however. Therefore, when bidding people Godspeed on a journey, bid them also to shun pettiness. Agni Yoga (1929) - 308:
Certainly it is not easy for people of the fiery element to live in the body. But choose only these as co-workers, because there is no treason in them. Danger will not cause confusion in them. Duty is understood by them, and their striving ascends like a flame. Who, then, can more readily manifest the rays from the shoulders? To whom is creation nearer if not to those of Fire, the All-Penetrating? It is difficult for people to understand the characteristics of this element. Earth, water, air - these are evident. But that fire penetrates through water will seem like a jest. One must understand penetration by fire, otherwise one will not enter the Fiery Gates. Agni Yoga (1929) - 437:
Today We looked into Our mirrors. I saw surface agitation in the disciples' auras. Let us be firm in the coming new year, because all is growing. Yesterday's measures are too small for future problems. The pure heart produces a clear picture, but surface agitation indicates a new growth in consciousness. The period of shaping new conditions must be gone through, without confusion, desire, or irritation. There is much tension in space, and it can be oppressive for the human aura. Agni Yoga (1929) - 650:
Now you know that the battlefield is rife with possibilities. It is there that the visible and invisible worlds are in contact and affect each other. This is not magic, just as walking on water is not magic - not by command but out of necessity. How can one reach the goal, if one is without faith? Straight-knowledge needs both direction and goal. Not knowing the goal leads to a piling-up of confusion. Fallen leaves nourish the black soil, but each seed brings an explosion of energy into the world. Infinity - Book 1 (1930) - 400a:
A tremor not of terror or confusion grips him who enters the Abode of Light. Thus, without delay and without retreat, let us harken to the voice of the Dawn and let us strive toward the threshold of Transfiguration. Heart (1932) - 83:
83. Distinguish between tension and fatigue. There is great similarity between these two differing conditions. One must sense when it is useful to arrest them by transferring one's attention to another center. The golden balance is especially applicable here. During fatigue how many of those in the Subtle World await this condition! Not only those who are evil and who are straining the will to their own means but a multitude of unpersonified disincarnate entities attempt to cling to the magnet of a heart. People complain of confusion of thought during fatigue. Why should this not exist when the confused thoughts of the lower strata of the Subtle World penetrate into the consciousness! The lower strata do not think firmly, and these flocks of thought-fragments obstruct space. A precise thought, even of hatred is more valuable in relation to the tension of energy than the confusion of uncrystallized thinking. For an Agni Yogi, contact with a swarm of grey thought-specters is most distressing. The Teacher is primarily solicitous about the tendency of thought. The greatest speed and striving are developed over great distances. Heart (1932) - 284:
284. A simple dairymaid, while she churns her butter, already knows the secret of the formation of the world. She also knows that one cannot make butter out of water. She will say that one can churn milk or whip an egg; thus she already knows the matter that contains psychic energy. But precisely this circumstance will not seem convincing to the scientists. The dairymaid also knows how useful is a spiral rotation, but to some this postulate will seem prejudiced. Even if angered, think of the surroundings and transfer the physical laws to your own existence! Only thus will you survive Armageddon! It would of course be an error to forget the application of the heart as the counterbalance of all confusion. Heart (1932) - 286:
286. The mirror of the current hour discloses an unprecedented confusion. There is not even a predominance of any color. The mirror of Armageddon consists of gold, blue, black and red flying arrows. There are no outlines, but flurries of explosions and clouds, like heavy effluvia over an abyss. Thus has been indicated since ancient times the beginning of the Great Battle. Heart (1932) - 313:
313. The consequence of the beginning of the Greatest Battle reacts primarily upon the heart of mankind. The affirmation of the heart is especially needed now, otherwise the ignorant heart will not be able to withstand the hurricane of the confusion of the elements. Therefore, think of the heart as the basic principle, which connects you with the distant worlds. It must be realized what actually burdens the heart most of all. Not special events burden the heart so much as the succession of small specks of daily dust. This is very necessary to remember, because great events can give a special influx of psychic energy. But Armageddon does not consist only of great events, on the contrary a multitude of small actions receive their evaluation, and to this shower of small currents it is necessary for the poor heart to become accustomed. I say poor, because in essence it already knows the great fiery spheres, yet in the meantime it must be shattered against the rocks of Earth. Heart (1932) - 325:
325. Is not a blow upon the heart like a stroke upon a harp or zither? Does not the reverberation of the heart speak of invisible strings, which are the extension of the nerves into the subtle state? Is it not scientific to observe these blows upon the aura, when the eye, or heart, or Chalice, or crown of the head, very obviously receives repellant arrows? Yet it is noticeable how much more strongly the heart reverberates than all the other centers. It is not without cause that the heart is called the Sun of Suns. Should not the act of transmitting to far-off distances be regarded as a subtle, but completely natural condition? It is necessary to subdivide the realm of so-called hysteria into many divisions. At present it ranges from obsession to refined spirituality. Of course, one should not permit such contradictory confusions, for it is distinctly unscientific to throw everything into one pile, merely in order not to distress the brain with deliberation. Otherwise St. Theresa may fall within the definitions of obsession and the most loathsome demon will be brought closer to the altar. It is inadmissible to agree to the confusion of various conditions! Heart (1932) - 395:
395. Who can fail to be serious now when all thinking beings realize the downfall of the old world? Precisely, the downfall! Because many things are not yet outlived, incommensurable ingredients are thrown into the one Furnace, and the atrophying lack of discipline carries decomposition with it. It is necessary to summon all valor in order to advance in thought about the heart. The vibrations are aquiver, and it is impossible to demand precision from warriors when confusion dulls the eyes. Conquer anxiety, for the world is atremor, but do not believe that one can continue thinking in the habitual manner. Think only of the future, only of the Teacher! Heart (1932) - 551:
551. Man cannot conceal his inner motives. Though these may not be reflected in earthly expressions, in the subtle feeling there are no secrets. Usually, people do not know how to assimilate the feelings of the Subtle World. But they feel a seeming disquietude, confusion, or joy, as if some secret record were before them and they felt its significance before unsealing it. Yet with the education of the heart one can have an understanding of human motives that is not incidental. Moreover, one can evaluate not only the significance of thoughts but also their substance. Is it not true that the heart often does not reflect people's motives because they do not exist altogether or resemble down wafted by the wind? Ask your interlocutor what he desires. The usual response will be an evidence of confusion. Such a heart, not having crystallized its strivings at all, will be confused in the Subtle World. The Teaching is not luxury. It teaches the minimum that should be expected from those reincarnated over millions of years. Let us not impede in any measure the flighty tendency of thought, but it is necessary to demand cognizance of the heart. Fiery World - Book 1 (1933) - 34:
34. Let us be like those who await the Great Advent; let us harken to the Steps and know that our hearts are proffered in help to the world. Let us not permit confusion and denial, for these qualities turn the tongues of flame against us. Fiery World - Book 1 (1933) - 43:
43. To a certain degree, the difficulty of understanding is due to the limitations of the earthly language. All the symbols and higher concepts are conventionalized to an absurd degree. When man observed something beyond the limits of daily life, he began to speak of it in vague and unusual terms, which meant something entirely different to his neighbor. To this were added the anomalies of sight, taste, and hearing, resulting in a complete Babel. When man attempted to express the supreme Hierarchic Concept, he tried to string together the best syllables and only achieved extreme confusion. Notice that everyone who speaks about a transcendental concept meets with the most surprising explanations. People frequently speak about the same thing, but in such different terms that there is no possibility of reconciling these concepts with words. Then, do not tire yourself with argument, but remain silent in cordial solicitude. Let the fiery energy work, it will know how to find at least a narrow entrance. Thus, in all circumstances, remember that you possess a store of the all-pervading energy. Fiery World - Book 1 (1933) - 146:
146. Also, one should learn not to expend labor unproductively. Mental confusion compels people to neglect primary considerations. See how lacking in the essential are the two letters received by you; I do not blame the writers so much as those who confused them. Such a disregard for the principal issue is an already irreparable harm. The person who disconcerts the consciousness of his fellow man is a corrupter. He brings no joy to himself; on the contrary, his life will be darkened, for his consciousness has digressed from the main issue. To discern the principal issue and to remain on the path to it means to proceed to victory. But to begin by plunging into an abyss of uncertainty, does it not mean being a stone on the neck of one's fellow? Fiery World - Book 1 (1933) - 148:
148. It is possible to read a closed, unfamiliar book. You have seen this. It is possible at will to learn the time, mentally evoking a view of the timepiece. Thus it is possible to impel the Fire of Space to remove all obstacles. People call this manifestation clairvoyance, but it is better to call it fiery transvision. Yet it may be noted that this fiery possibility is not always the same. Also, it can be shown that great shocks increase this faculty just as complete repose does. But there exists a certain intermediate condition of the spirit, which, like a cloud, enshrouds our consciousness - this is confusion of the spirit. It is that same wavering which breeds the cloud of doubts. The clarity of reception fades not only because of the receiver's own confusion but also from that of those about him and bound to him by karma. Fiery World - Book 1 (1933) - 157:
157. Toward what shall we strive, to the finite or the infinite? The earthly sojourn is of short duration, the Subtle and Mental Worlds are of fixed date, but the Fiery World is beyond dates; this means that one should strive toward it. In the worlds of limited sojourn the fiery armor is acquired. The earthly world is like an impasse - either ascent or destruction. Even the Subtle World will not satisfy a striving spirit; all the other lives are only preparations for the all-encompassing Fiery World. A weak spirit is terrified by the distance to the Fiery World, but the spirits in which ascent is innate can only rejoice. The physical forms are beautiful, but the music of the spheres is incomparable. Yet beyond this subtle illumination is displayed the Fiery Grandeur. Ozone here on Earth appears as a messenger from Above, yet it is the grossest manifestation of the atmosphere. The earthly azure is lofty, but it is like wool compared to the fiery radiance. Those who have entered the Fiery World cannot breathe the air of Earth. Nirvana is actually fiery ascent. In every Teaching we find a symbol of this fiery ascent. St. Sergius received the fiery sacrament. Thus, graphically is the sign of the higher possibility given. The time is coming and is already near when people will not know how to accept the fiery possibilities. In their confusion they will forget that fiery communion has been ordained. They will excel in counteracting, instead of being filled with, the power of Fire. Therefore I reiterate and remind about the necessity of fiery union. Many dangerous chemical combinations will cause consternation. Precisely the encumbrances in the Subtle World can indicate how sick the planet is. Since this danger has become obvious, it is Our duty to forewarn. Fiery World - Book 1 (1933) - 181:
181. It is often necessary to remind about events that have already been molded. This is not an encouragement but a statement of fact. People are directed far more often than they think. But still more often they do not think at all, being carried away by a stream of prejudices. Yet We can but send a vision or a dream wherever something concerns the Common Good. At present the world is especially in need of such indications, otherwise the confusion of minds may close the principal path. Fiery World - Book 1 (1933) - 182:
182. Confusion of minds does not permit humanity to think about the Fiery World. Perverted materialism has actually turned thought away from matter as a source of light. The spirit has been rejected and matter forgotten - the bazaar has remained! People think that what has been said is an exaggeration, but here is a simple example - dispatch one courier with a request for good and one with a request for evil, and compare the results. Counting up the replies, you will comprehend why it is necessary to make haste. Fiery World - Book 1 (1933) - 196:
196. It should not be thought that, in his consciousness, an Arhat could lose sight of the Guiding Will even for an instant. He proves to be a simple mortal, if he does not always solemnly bear the chalice of achievement. The power of His heart becomes dormant as soon as He ceases to feel the Hierarchic thread in His hand. In this realization of constant vigilance lies the uniqueness of an Arhat. When I speak of vigilance, I am teaching you the fundamentals of cognition. But this solemnity is not easy in the confusion of the atmosphere. To be strivingly vigilant is not easy when the dust of decay is whirling about. One cannot exact the same demands when the earth is convulsed. Indeed, only an Arhat can save humanity in the confusion. Fiery World - Book 1 (1933) - 216:
216. It is essential to remind about the action of the mind which desires to catch the distant, overlooking the close. During the confusion of minds this inexcusable neglect of that which is nearby is especially apparent. Fiery World - Book 1 (1933) - 254:
254. To speak according to the level of consciousness of your listener means to be already on a lofty step. Various dogmas are especially harmful in that they propound a rigid formula regardless of the level of consciousness. How many negations, how much anger and confusion arise merely from disparity in the degree of consciousness! And not only the degree but the mood of consciousness is so often the deciding factor. Enough has been said about the harm of irritation, which beclouds the consciousness; but in addition to this principal enemy one must remember about all small distractions of thought. One must become accustomed to carry the fundamental thought of existence unobscured. Thus, when schoolteachers learn how to deal with pupils according to their consciousness, true evolution will begin. It is impossible to divide humanity merely according to age or class. We continually see how certain children are in need of adult speech, and elderly people, sometimes in government positions, can understand only childish expressions. Not for the latter children is the Kingdom of Heaven! The new consciousness does not come from mechanical formulas. Thus, one must learn to speak according to the consciousness of the listener. This is not easy, but it constitutes and excellent exercise in sagacity. Furthermore, this also applies to fiery occupations. Fiery World - Book 1 (1933) - 269:
269. Freedom of choice is predicated in everything. No coercion whatsoever should obstruct the path, but it is permitted to give a torch to everyone on a long journey. Enlightenment alone can help one to comprehend freedom of choice, therefore enlightenment is the affirmation of being. From the earliest years every school should provide instruction in linking reality to the essence of that which is predestined. Only thus can we link our existence with self-perfection. Freedom of choice, enlightenment, self-perfectment, are the paths of Fire. Only fiery beings can independently perceive these abutments of ascent. But everyone must be led through these gates, otherwise destructive disturbances arise which, together with the chaos of the elements, throw the planet into tremor. Thus, unbridled human confusions are added to the agitation of the elements. I consider it necessary to reiterate about the confusion which crushes all inceptions of evolution. Fiery World - Book 1 (1933) - 306:
306. One can observe in daily life much that pertains to the customs of the Subtle and Fiery Worlds. Humanity can be divided into two types one never leaves dirt behind, and when preparing to depart brings everything in order and cleans everything up lest someone else be burdened with the rubbish; the other does not take any consequences into consideration and leaves heaps of dirt behind. You may be sure that the second is far from the Fiery World. You may be equally certain that the first is of a fiery nature and is a purifier, like Fire itself. One should also observe the way a man passes by small wayside stops. One who is aware of his mission hurries on, though he is well-disposed toward everything he encounters. The other contrives to devise some confusion at each stop, disturbing the surroundings. The first is experienced, having passed through many incarnations, and understands that a night's lodging is not his Father's house. The second cannot discern true values and is ready to tarry at each chance bazaar on his way. Thus people constantly reveal their natures. Only an experienced traveler knows that a night's lodging is not a destination and understands how carefully one must treat things which may be of use for the caravan that follows. He will not use up all the firewood, but will think of others. He will not pollute the well, because of its usefulness to others. Thus, one can observe where is Light and where is darkness. Fiery World - Book 1 (1933) - 376:
376. Also, let us make an end to the confused conception of a group soul. The spirit of concordance is expressed with especial force in animals before individuality has been actualized. But it is incorrect to call the concordant soul a group soul. Translations and commentaries have produced this confusion. Plato's conception of twin souls not only was closer to the truth but was expressed beautifully. Thus, let us not use this erroneous term group soul ; let us replace it with the term spiritual concordance . Also among men such concordance is a valuable achievement; it builds individuality. Let us not complicate what can be readily understood. Before a long journey it is necessary to provide oneself with only the most essential. It would be unfortunate to load oneself with elaborate laces and forget the key to the gates of our Father's house. Our Father is not in need of laces and furbelows. Remember the simplest paths of the Light of Agni. Of course, read books, for one should know the paths of former thoughts, but for the future provide yourself with the lamp of Agni. Fiery World - Book 1 (1933) - 540:
540. Anxiety is inevitable when the confusion of the minds evokes the tremor of the lower strata. Let us not be concerned with these manifestations; we would be dead if we did not feel the present chaos. On the contrary, we should draw special strength by adhering to Hierarchy. If we assume that there is another way, we will be rent by the elements. Fiery World - Book 1 (1933) - 557:
557. All killing is contrary to the fiery nature. Everyone who ponders about the Fiery World not only should not kill but is obligated to prevent the shedding of blood. He must understand that bloodshed not only creates confusion in certain strata of the Subtle World but is a violation of earthly nature. Among certain peoples sapping of trees in spring is prohibited for the same reasons. But if, since ancient times, people have understood the significance of the sap of trees, how can they fail to understand the significance of effused blood? The very passage into the Subtle World, if bloodless, saves one from the approach of those dark creatures which are immediately attracted to the emanations of blood. Besides these physical reasons, it is time to realize what it means to prematurely cut life short. The destruction of earthly enemies by murder means the creation of a powerful enemy in the Subtle World. More than once We have reminded about the meaning of karma, but if this word has no appeal to some, let us call it Divine Justice. Never burden the understanding of your companion with a persistent definition. The thought must be directed toward the essence of a concept, beyond its customary expression. Fiery World - Book 1 (1933) - 559:
559. The resonance of nature is often sensed. The people of antiquity even divined the definite sound of peace or of confusion. But scientists can explain this manifestation by looking to fiery causes. Since the vortical waves of Fire resound, a sensitive ear can detect this great resonance even in complete silence. One may hear combinations of similar vibrations in the noises of Earth. It is said that Lao Tze often conversed with waterfalls. This is not a fairy tale, for he listened to the resonance of nature and sharpened the sensitiveness of his hearing to the point of discerning the qualities of the vibrations. Fiery World - Book 1 (1933) - 605:
605. There is no salvation surer than that through devotion. One can forgive much where there is unswerving devotion. The man who is devoted in heart can be relied upon. It is cause for rejoicing when Hierarchy is upheld by devotion. At present it is especially needed. If yesterday's confusion seemed enormous, what can one say of tomorrow's? I have already prepared you for the growth of Armageddon, and you know that the black wings of darkness will not withstand the Fiery Sword. Be not astonished - the Battle increases! Fiery World - Book 1 (1933) - 625:
625. A saturated solution forms crystals; various conditions pass before us similarly. So does the saturation of thought produce action. From thought is born a physical effect. So does the saturation of karma finally produce physical consequences. Many timid ones try to put off karmic consequences, but a fiery spirit wisely hastens it by all means. He understands that the ends of a torn fabric can but hinder the ascent. Ugly confusion should not disturb the hastening one. He recognizes within his heart that the inevitable must come to pass, and he only rejoices that everything can be passed through - the strength of Agni is in him. Fiery World - Book 1 (1933) - 629:
629. In primitive beliefs the worship of the deity was based on fear. But fear evokes terror and inevitable indignation. Human nature inherently preserves the consciousness that the great Origin of Origins has nothing in common with terror. He who feels love for God can utter his Name in his own language. Only with such an all-pervading concept can one express worthy veneration. Nothing on Earth can so kindle the fire of the heart as does love. No existing glory is comparable to love. People are not ashamed to reveal anger and irritation in their basest forms, but the sacred concept of love is accompanied by confusion and even derision. A man who dares to display loving devotion is already regarded as somewhat dubious; from this confusion of fundamental concepts issues the world chaos. The human heart cannot flourish without striving toward the Origin of Origins - inexpressible in words, but cognized through the fire of the heart. Thus, amidst violated world foundations, let us kindle the fires of the heart and of love for the Supreme. Let us realize that even science, by its relativity, keeps open the path to Infinity. Amidst the grandeur of the worlds, can one dwell in malice, in murder, in treason? Only darkness can harbor all insidious crimes! No law justifies ill will. Ill will is terrible, for it leads into darkness. But by what earthly means alone can one prevail against darkness? Verily, the fire of love. Fiery World - Book 2 (1934) - 21:
21. Many would like to ask to be taught how to enter the Subtle World, but they do not know how to ask without appearing ridiculous. But let the Writings circulate throughout the world, let them be read, if even secretly. Let them be derided during the day and read by night. One may forgive these errors, for no one has given these people a simple guiding formula. Some frightened them, some lulled their consciousness, some lead them away from Truth, but no one indicated to them the beautiful transition to the Summits of Existence. Let us not reproach, but just lately there has been especially much confusion in the world. True, the fact of the existence of the Subtle World is somewhat strengthened in the consciousness, but still people do not know how to deal with such facts and how to reconcile them with the routine of life. They are attempting to pass in silence that which loudly proclaims itself. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 120:
120. When slavery, the shame of the World, is manifested, then one must expect a change of epoch. Can one expect the advent of Maitreya to be possible only in four hundred thousand years? Many times has confusion been caused by mere words. It is impossible to imagine the Earth submerged in darkness for another thousand of years. Just picture the progression of evil! Therefore the most fierce Armageddon can be regarded as salvation. The wise cannot but feel an anguish of the spirit. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 288:
288. Current events once again indicate the significance of thought. Already you see that luxury has been challenged. Likewise, you see that magic has received condemnation, and thinking is being directed toward Hiero-inspiration. These two trends are very harmful for the dark ones. Without luxury and without sorcery they are substantially weakened. But they have still left a third possibility - the confusion of weak minds. It is most deplorable that weak minds do not absorb healthy principles. Their instability consumes much energy; therefore We turn our attention to the main issue, in order to concentrate the energy on what is indispensable. You know about Our Banner. Let those carry it who can. Therefore, let us manifest tolerance in all else, and let us compel the dark ones to serve. Fiery World - Book 2 (1934) - 366:
366. A particular confusion has gathered around the problem of offering sacrifices. People at one time arrived at such a state of madness that human sacrifices became customary. But can imagination conceive of a God who would be in need of the shedding of blood? Sacrifices have been mentioned in basic laws, but only later errors and spiritual downfalls have brought mankind to blood offerings. Sacrifice has always been mentioned, but what can be a worthy offering to the Highest Spirit? Verily, only the most purified spiritual striving. Such a basic link serves as the best guarantee of sincere reverence. Such sacrifice is a vital necessity of bringing the best blossom of the heart to the Altar of The Supreme. But people to this day assume that a chip from a small, useless stone can be more precious than the beautiful flower of the heart. Meditation on this question is very useful on the pathways to the Fiery World. Fiery World - Book 3 (1935) - 313:
313. For affirmation of actions and of progress it is indispensable to be imbued with the essence of the acting manifestation. When action premises a great goal, each step must conform to the destination. One cannot mix the great with the insignificant. One cannot mix treachery with the higher destination, or a lower impulse with a higher goal. Such a confusion inevitably causes a sharp reaction. Each higher destination is in need of fiery saturation and non-resistance to spatial designations. Besides higher vigilance, a conscious discernment of the forces of Light and darkness is indispensable. Only steadfastness and conscious fearlessness will bring victory. Fiery World - Book 3 (1935) - 413:
413. Transports of the spirit or sudden misfortune are equally effective in forcing the flow of psychic energy. This manifestation is easily understandable during transports of spirit, but during misfortune many subtle reasons can be perceived. In time of confusion, of course, psychic energy cannot be condensed so as to begin to act. But through daring of the spirit psychic energy can burst forth as a powerful flame, forming, as it were, a shield against encroaching evil. One can take exercises in these concentrations of psychic energy and find that the tensed will is able to compress a store of it. Cowardice can, indeed, only extinguish the supply of psychic energy. Therefore, develop a store of psychic energy and sharpen daring, for in this source is contained so much power! Fiery World - Book 3 (1935) - 444:
444. Ponder that Karma does not by-pass traitors. Not vengeance but justice is irrevocable. One should understand how Karma turns and strikes unexpectedly. One should be a steadfast warrior. In My lives I was rarely killed, avoiding it by means of vigilance. Thus preserve Me in the heart as a talisman. The manifestation of confusion is not fitting for the Fiery World. Fiery World - Book 3 (1935) - 530:
530. It is right to assign to co-workers the collecting of parts from the Books of the Teaching pertaining to separate subjects. Thus two results will be achieved - they will read the books more attentively and they will ponder as to what is pertinent to each different subject. In time one could collate these excerpts for inexpensive separate publications. The Teaching of "Living Ethics" is needed in diverse strata of people. One could combine the simpler themes and pass them on to those requiring preliminary knowledge. With each passing day people are more in need of a greater aspiration toward the understanding of the spiritual life. The confusion of the World demands new paths. Fiery World - Book 3 (1935) - 539:
539. Reflect upon the confusion which encompasses the spirit of traitors. That most frightful, gloomy sinking into darkness, that most perilous breaking of the fiery bond. It is as if for traitors the sun and the moon were the same, and in their madness they would overthrow the sun. Indeed, the madness of traitors should be studied by psychiatrists. One may observe the paroxysms which are followed by terror. From the one side they appear to be ordinary people, but from the other they no longer belong to the planet, and the spirit knows what such a path is like! Fiery World - Book 3 (1935) - 601:
601. Artificial calculations, not illumined by the fire of the heart, bring misfortunes and confusion to the world. People lose the meaning of life. Not only for themselves but for all generations to come they leave a heritage of smoke and poisonous fumes. Thus is it needful to turn to thought as the creative path. Each one possesses sufficiency in thoughts, if only he were reminded from childhood about the treasure, manifested and ordained. AUM (1936) - 28:
28. Sorcery is inadmissible, as a crime against humanity. Sorcery must not be regarded as a wrong against one individual. The effects of sorcery are far more heinous - it violates cosmic manifestations and injects confusion in the supermundane strata. Though the sorcerer has failed to smite his enemy, it does not mean that his blow may not have stricken men elsewhere, perhaps in various countries. The vibration of ill will may find itself affirmed in a most unexpected spot. It is impossible to estimate the number of deaths and sicknesses caused by an evil will! Through space these swarms of claws are borne and none may foresee where this poisonous flock will alight. The powerful spirit shields itself against evil sendings, but somewhere a weak man will receive their infection. Such cosmic damage cannot be estimated. Only the power of sounding of Aum can bring harmony amid the discordant vibrations. Even the power of Grace cannot act in full measure if on its way it must be expended toward the dispersion of evil. It is imperative to warn humanity against all sorcery. AUM (1936) - 82:
82. He who knows how to discern the presence of the Higher World in the smallest things is already on the path of ascent. Indeed, it is needful in everything to link oneself to the Higher World. Without such attachment, the path will be a long one. Amid the densest of earthly conditions it is still possible to direct oneself toward the Higher World, and this World of Beauty will be close by. In the earthly body the spirit already learns to merge into the Higher World as if returning into its own wondrous native realm. Man feels an attraction even to his earthly native land which is transitory; so much the greater is his attraction to the eternal Fatherland. Only chaos can conceal from man the treasure which rightfully belongs to him. The sounding of harmony conquers the confusion of chaos. Aum! AUM (1936) - 104:
104. Meditation in quiet about the Higher World will be equal to the best remedy. It is possible thus to sense the relativity of that which exists. Such a measure will not be a limitation, on the contrary it will strengthen the flight of thought. When confusion takes possession of the world, propound the most simple. AUM (1936) - 112:
112. It is rightly understood that so-called sacred animals were not deities, but were a natural consequence arising from local conditions. Even now people often speak about some sacred obligation meaning thereby, not a religious rite, but a useful moral action. The conditions of antiquity often required a special attention to certain animals, or trees and plants. Sacredness signified inviolability. Thus was preserved something rare and necessary. The very same protection contemporary people call "preserves." Thus, one should refer very carefully to concepts that are not clear. So much has been added to the province of religion that, because of its antiquity, superficial observers are completely unable to distinguish the fundamental from the stratifications around it. The temple even now is a gathering place where, along with ceremony, barter and sale take place, and local matters are discussed. The same piling up of confusion is still taking place. Therefore let us not be excessively harsh toward the term sacred animals and other long-forgotten archaic symbols. AUM (1936) - 173:
173. People wish to render everything commonplace and insignificant, but when they see something that does not fit into their framework, confusion results instead of attention. The manifestation of such an unusual scale of events will actually be considered as mere chance. Thus are precious weavings senselessly torn asunder. The obviousness of events is often striking, yet words are found to violate even evidence. People know how to break up stone blocks and remain with a rubbish heap. AUM (1936) - 204:
One should not fall into despair at the frightful lamentations of space. They express the confusion of the world, but you know how deep this confusion is. Whoever knows this is not disconcerted. Whoever is in contact in consciousness with the Higher World is steadfast and invincible; he has given freedom to his spirit, indestructible and reaching out into Infinity. AUM (1936) - 311:
With equal precision should observations upon the manifestations of psychic energy in different countries be coordinated. It may be observed that at times in the most remote lands simultaneous surgings of spirit flash out like reflections of some higher causes. Similarly, simultaneous depressions of spirit may be expressed among the most diverse people. Such mass manifestations must be studied. But there are no institutes to undertake such an important task. Perhaps individual observers may be found who realize the importance of such comparisons, but their efforts, being uncoordinated, generally founder in confusion and doubt. There appear to exist societies consecrated to the higher wisdom, but they have no scientific sections. AUM (1936) - 312:
312. It is a terrifying time indeed, yet the majority of people do not sense its causes. With a blare of all trumpets one should proclaim - Armageddon! Yet people will merely ask, "What price is a pound of Armageddon?" There has never been such a confusion of the trivial and the great. It would be better if, when people do not understand, they would at least desist from interfering in the Battle, but their obstructions make the most direct paths tortuous. AUM (1936) - 337:
337. Among school studies of history and of comparative religion, let there not be forgotten the various contradictory decisions and enactments of conventions, councils and legislative bodies. Not for confusion of minds is it necessary to know the Truth, but for the reinforcement of the future path. Perfectment rests upon a basis of knowledge. AUM (1936) - 481:
481. The tension of psychic energy multiplies the vital capacity. One may be assured that in periods of psychic tension people live longer. This cannot be attributed to diet or to sanitary conditions, for in periods of confusion the conditions of life are very difficult, and the sole cause is contained in the heightened activity of psychic energy. AUM (1936) - 590:
590. Let us manifest solemnity. Let us not add confusion to the tension of space. Let us not exhibit restlessness when it is necessary to foresee actions. Let us not be covered by a cloud of dust when what is needed is a clear horizon. Let us speak a word of love as a strong shield. Brotherhood (1937) - 41:
Is it possible to dream about unlimited knowledge when in confusion? One may learn everywhere and always. Possibilities themselves are attracted toward irrepressible striving. Only in motion lies the natural path! Brotherhood (1937) - 68:
68. People who are expecting a message can also be divided into two categories. The minority know how to wait, but the majority not only do not understand what is taking place but even exert a harmful influence. They abandon their work. They fill space with complaints. They impede those around them. Without noticing it they consider themselves the elect, and they begin to make arrogant assertions about others. Much harm emanates from scant knowledge and still more from a petrified consciousness. Each such person becomes a hotbed of confusion and doubt. He loses the rhythm of work by manifesting confusion. Such people are very harmful for the spreading of knowledge. They wish to receive for their personal gratification the very latest tidings, but little usefulness results from such usurpers. One should not fail to take such weak people into account - they are as nests of treason. Nothing restrains their intrigues. There should be no act of destruction just for the sake of good tidings. Few there are who know how to await messages in complete magnanimity, while working, and amidst difficulties - such co-workers are the ones who become brothers. Brotherhood (1937) - 73:
73. In the hour of confusion silence is the best friend. But let this quiet be not the stillness of malice. Though only momentarily, let the rhythm of the heart calm down. Let there be found again the quiet of psychic energy; thus will be strengthened the work of the centers - alight, but without inflammation. Brotherhood (1937) - 74:
74. "The city has been fully fortified, its walls and towers are strong, at each gate stands a sentry - no enemy can penetrate into the stronghold. However, sentinels, be wary, be not confounded by the arrows of the enemy. The arrows have been devised with special inscriptions for the purpose of distracting the attention of those on watch. The inscriptions are to allure the sentries, so that their minds will be confused and the gates will be left defenseless." Thus was described in a certain Mystery the state of psychic energy during the confusion of the spirit. Brotherhood (1937) - 74:
Whether expressed in poetic images, or in symbols, or in hieroglyphs, or in medical terms, or in a stern command - all forms will point identically to the significance of the basic energy. Often, in the Mysteries symbols cautioning against harmful confusion were employed. One may augment strongly the psychic energy, but even small confusion can open the gates to the most dangerous enemy. In an hour of consternation one must know how to evoke even a momentary calm. Such calmness and but one breath of prana will provide a strong shield. Brotherhood (1937) - 142:
142. Do not lead away to the distant planets people who are wavering. They will stumble because of ignorance. Let them first fortify the consciousness through lessons on Earth. Let them learn about cooperation, about trust, about discipline. A useful assignment concerning the betterment of life can be given to people. Let us not cut short the people's tasks, which would only lead them into new confusion. It is not the exceptions that need to be taken into account but the multitudes. Therefore, let us give at first the most undeferrable. What sort of Brotherhood could there be without the foundations? Brotherhood (1937) - 169:
169. Is it possible to understand how much the mental sendings are being intercepted? It is difficult to imagine into what lateral canals energy can be directed. There may be accidental receivers, but evil entities may also draw near. Such interceptors may receive partial thoughts, and one may imagine the resulting frightful confusion of the networks. One should be armed for many eventualities. Brotherhood (1937) - 217:
217. People will say that rest is impossible in days of great confusion. Reply, "Let us not quibble about words." Rest, like Nirvana, is an effervescence which does not boil away. But if someone's strength is not adequate for such a concept let him be concerned with clarity of thought. Let him acknowledge that even in the hour of Armageddon it is needful to have a clear consciousness. If we lose clarity of thought in earthly battles, how can we maintain it during transition into the Subtle World? Each earthly impact is only a touchstone for our consciousness. Even during indignation one should not admit obscuration of thinking. Experienced people know that spatial currents are stronger than those of any human combat, yet during such powerful attacks one should clearly preserve the goal of existence. Brotherhood (1937) - 285:
285. Dispassionateness is not heartlessness or indifference. When people read historical chronicles, they are not irritated, because these writings belong to the distant past; and the experience of life teaches that almost all received communications also refer to the past. Likewise, experience whispers that the future can direct thoughts above and beyond irritation and disturbance. Thus, only the future is liberated from passion. From it is born active dispassionateness. Usually people upbraid one for this concept, confusing it with selfhood; but it is better to attribute it to justice. Only the future, not littered by the confusion of the recent past, can enable one to think rationally. Thus let us carefully analyze the significance of many concepts that have been undeservedly abased or exalted. Brotherhood (1937) - 315:
315. It is not easy to gather together a brotherhood in full concordance. Let it be a group small in number, but without contradictions; it is easier for a small group both to convene and to separate. Any forcible bond is contrary to the concept of Brotherhood. Let them be only three, yet will their concordance be stronger than the vacillation of a hundred. Hesitation and confusion are injurious not only to people but also cosmically. Brotherhood (1937) - 400:
400. Even the smallest signs lead to great manifestations, but people do not realize that a pathway overgrown with brambles can lead to a glorious achievement. It is the usual mistake to demand large earthly signs for advancing. One must understand the entire and most subtle fabric befitting the Greatest Image. One must not permit people to defame beautiful existence. Those Images must be brought to Earth which do not cause harmful confusion. As it is, the great Tree is cloven, its separate branches withered. It is not evident that anyone has regretted the scattering of the One Treasure. The foolish assume that discourse about the severed branches is a needless symbol, for they do not even know how to think about Oneness. These ignorant ones cannot understand the collective concept of Brotherhood. What is the dome to them, when they have not even laid the steps! Brotherhood (1937) - 445:
Great sacrifices have been performed for the kindling of the fire. One must revere the memory of such self-sacrificing deeds. Beauty lives on in such calls. Neither time nor human confusion can stifle the calls to self-sacrifice. The covenants of Brotherhood also tell about this same thing. It is beautiful that even now the concept that has existed throughout the ages is not forgotten. Brotherhood (1937) - 506:
506. Wise joy will be manifested also at ordained encounters. Not often do people sense when their encounters have deep roots. Vivid recollections sparkle like instantaneous flashes. At times they produce an unpleasant confusion, as if they were not to be admitted into the ways of everyday life. Therefore, it is necessary to analyze one's impressions cautiously. Besides the veracity of one's first impression there may be various recollections. Sometimes, even good people may not appear in their higher aspect. I mention this so that you may avoid too hasty a judgment. You have already been convinced of how often friends could mistake the casual aspects for the fundamental ones. Brotherhood (1937) - 577:
577. One should not speak or even think about the Brotherhood if dissension, disturbance, and unbelief are felt. As delicate blossoms droop in a smoky atmosphere, so also the Images of the Brotherhood fly away amid irritation and falsehood. That which was still convincing yesterday can be distorted in the confusion of the heart. The clearest reflection of the Tower of Chun can be shattered by a crude touch. Supermundane - The Inner Life - Book 1 (1938) - 21:
21. Urusvati has kept in her heart from early childhood the revelation that the Teacher of Light lives "somewhere." Only memories of reality could call forth in a child's consciousness such a vivid image. We rejoice to see that Our co-workers, from their first conscious hours, bear within themselves an image of what they have previously seen. A confused spirit sees everything in confusion, but a spirit illumined through many achievements will preserve a clear recollection. Supermundane - The Inner Life - Book 1 (1938) - 25:
One may recall an arrogant monarch who, before the Great War, received Our warnings, but preferred to lose his throne by rejecting Our Advice. Likewise, another head of state did not want to listen to Our Ambassador and preferred to plunge his country into confusion. Supermundane - The Inner Life - Book 1 (1938) - 26:
Many signs are flying to Us. No one can imagine how much confusion there is in this world! People have forgotten that each country contains many hearts. Their pain is Our pain! Supermundane - The Inner Life - Book 1 (1938) - 54:
You are justly astonished that the inhabitants of the Subtle World do not speak about the battles in space. The Great Ones have mercy on the people of Earth, and the small do not know about the battle. Likewise, on Earth there are many wars being fought, but many people either do not know about them, or call them by different names. Similarly, in the Subtle World there is confusion and destruction, but the majority of people on Earth do not understand the reason for this. The lower strata are more numerous than the higher ones. Besides, the confusion does not reach the "Blissful Fields," about which you know. Therefore the great Spiritual Toilers do not remain there, but strive to active service in Heaven as on Earth. Supermundane - The Inner Life - Book 1 (1938) - 61:
61. Urusvati is not afraid to join Us during the battle. Many become frightened at the mere mention of battle, and others are overcome with confusion when they learn of its long duration. Still others are seized by a deadly terror when they understand that this battle is without end. Most people try to limit Infinity. Supermundane - The Inner Life - Book 1 (1938) - 64:
We are always concerned that each action should take place at the right time. Our adversaries may bring the world into confusion and even into war, and We must foresee the consequences of such events in order to ensure that they be directed to the progress of nations. For these reasons We are called the World Government. Many fear such terms, yet pray willingly to the Highest Concept and readily accept a Guiding Hand. If we can imagine the Highest Concept and have a living faith in it, why can we not accept World Government? Thus, reverence for the Highest Concept of Hierarchy could be manifested. Supermundane - The Inner Life - Book 1 (1938) - 72:
72. Urusvati knows Our meetings to utilize the concentration of the will. The will of each of Us is sufficiently disciplined, but there are situations that require group concentration; at such times We advise all close ones to maintain calmness. We know that such advice is difficult to follow, but at times calmness is especially needed. Any confusion in the auras of the near ones harms the general degree of concentration. Supermundane - The Inner Life - Book 1 (1938) - 78:
78. Urusvati has seen explosions of black projectiles. What does this mean? Should it be understood as something symbolic, or as a vision of real projectiles? We must acknowledge, with great sorrow, the real existence of such dangerous projectiles even in the Subtle World. They spread a poisonous gas that reinforces the brown gas that contaminates the planet. The dark forces utilize the most destructive means to pierce the earthly atmosphere and project the deadly peril. They defy the laws of the Universe, and hope to attain their victory through confusion. They are not only dangerous adversaries, but also unwise ones, for they have no thought for the planetary balance. One who has seen the terrible explosions of these black projectiles can understand what extreme countermeasures are taken to dissipate their harmful effects. Supermundane - The Inner Life - Book 1 (1938) - 91:
No human confusion or slander will obstruct the beautiful path of sacrifice. Supermundane - The Inner Life - Book 1 (1938) - 100:
100. Urusvati remembers that the events in Spain were predicted ten years earlier, and that the dates of other great events were also given. Some may wonder why certain events were predicted far in advance, whereas others, apparently far more significant, were not pointed out at all. From an earthly point of view, this question is quite reasonable, but on what basis should some events be considered more important than others? Let us remember that beyond worldly understanding there is a supermundane one. Some events may greatly influence human affairs yet leave no trace upon the pages of history. On the other hand, events may occur that seem to be only local, but in reality are most significant and become turning points in the history of the world. Such seeming contradictions between earthly and supermundane evaluations can create confusion in people's minds. Supermundane - The Inner Life - Book 1 (1938) - 106:
However, the unusualness of the events does not impress humanity, whose mental confusion was also predicted ages ago. The onset of this important period intensifies the general rhythm of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 107:
Medical authorities believe that infection is transmitted only physically, and they ignore the main cause of infection. The science of thought should be studied in its many aspects. For example, just as radio waves interfere with one another, mental messages can cause a similar confusion. Many such facts still go unrecognized. Supermundane - The Inner Life - Book 1 (1938) - 152:
152. Urusvati has heard both the majestic music of the spheres and the uproar of chaos. Out of confusion and wailing the Great Teacher composed harmonious symphonies. Only the ignorant assume that celestial harps will sound at the first request. From the abyss of chaos to celestial harmony the way is indeed long. This is why the Great Teachers are also the Great Toilers, and only those who have heard both extremes can judge the extent of this evolution. Supermundane - The Inner Life - Book 1 (1938) - 216:
The Thinker pointed out how careful we must be not to reveal truths for which people are not yet ready, for great confusion would result. Let us follow His wise advice and find means that fit the people's consciousness. Supermundane - The Inner Life - Book 1 (1938) - 232:
232. Urusvati knows what initiation is. There is much confusion about this concept. Some think that the path to initiation lies in the acquisition of knowledge. Others think that the act of devotion in itself is initiation, but that, too, is only a path to it. Still others state that to be initiated is to absorb a Mystery: even that is but a way. Supermundane - The Inner Life - Book 1 (1938) - 238:
We can mention individuals who achieved such vigilance, who accepted the required state of mind, applied it joyously, and were ready to take the cup of poison. We can mention the philosopher Seneca, who suffered greatly during Nero's reign, but whose consciousness remained undisturbed. Seneca inherited the mentality of the Thinker and endured the most trying times of ancient Rome, yet was able to remain the solace of many. His discourses about ethics were indispensable during those confusing days of little faith. Perhaps Seneca is less well known than the Thinker, but his work has great significance. He wanted to create a Leader, but received a terrible blow from his own disciple. The cup of poison did not confuse the clarity of his mind, and many learned from him how to cross the border of earthly life. We respect such examples amidst the confusion of ignorance and pride. Supermundane - The Inner Life - Book 2 (1938) - 258:
258. Urusvati knows that many complex obstacles must be overcome before We can help people. Imagine a narrow mountain path filled with galloping riders, or a street crammed with a crowd running in panic. Then imagine trying to save from the stampede an individual who is not prepared for the help that is offered to him. We cannot hold back the crowd because great confusion would result, and if We stopped him, for even one moment, he would be crushed. However, it is quite different when the one who is to be saved can sense that help awaits him. As if by a magnet he can be drawn to a safe place that has been prepared for him. But for this to happen he must be ready to accept the rescue. Supermundane - The Inner Life - Book 2 (1938) - 271:
Long ago the Thinker indicated that the time will come when all living things will find themselves in great confusion. Supermundane - The Inner Life - Book 2 (1938) - 285:
Indeed, such mental confusion fully corresponds with the end of Kali Yuga, but it was said that if the confusion reaches its climax, the only way to correct the situation will be through fiery purification. The examples from the past are eloquent. People have already begun to speak about Armageddon. A few years ago they would not have thought about the closeness of decisive events, but the Teachings are serving their purpose, and even the skeptics are now aware of the terrors of Armageddon. Thus, the information spreads in its own way. Supermundane - The Inner Life - Book 2 (1938) - 288:
There were no periods in antiquity that compare to the present era of total global confusion. While in ancient times perhaps thousands were involved, today there are hundreds of millions! Try to imagine the difference in the power of the emanations, and the myriad invisible participants that everybody is surrounded by. Let us not attempt to calculate the multitudes causing disorder in the earthly sphere, but rather consider the innumerable invisible stings. Supermundane - The Inner Life - Book 2 (1938) - 368:
368. Urusvati knows that the world-outlook changes with each generation. But few individuals grasp this, for an entire generation is rarely studied. Amid life's confusion people are not accustomed to paying sufficient attention to the thinking of youth, and believe that by using the old textbooks, they will strengthen traditional concepts. But these books are obsolete, and young thought finds its own way. Supermundane - The Inner Life - Book 2 (1938) - 412:
Remember what is written in the Vishnu Puranas, in whose ancient prophecies one can recognize the present time. It may seem that the monstrous time described is exaggerated, but observe what is now taking place and you will agree that the ancient predictions were even an understatement. Yet people, manifesting real confusion, have no interest in ancient warnings. Supermundane - The Inner Life - Book 2 (1938) - 435:
Remember that this epidemic was foreseen long ago. When We spoke about Armageddon, We had in mind not only war, but all the devastating consequences of humanity's confusion. But one should not fall into despair, for a depressed state opens the door to all that is poisonous. It is wise to know that Armageddon is accompanied by epidemics. We cannot limit our awareness to known forms of illnesses, but must be ready to face the most complicated and unusual symptoms. Physicians must be able to recognize these new diseases, which are now appearing everywhere. Supermundane - The Inner Life - Book 2 (1938) - 438:
Humanity should be advised to multiply the intensity of labor. Especially during these days of Armageddon is this advice needed. Everyone can continue his labor, but must intensify it. Only such care about the effort and quality of labor can help to diminish the confusion of humanity. The one who can find within himself the strength to labor, even amidst confusion, creates equilibrium in his environment. This is especially needed when entire nations fall into madness. Supermundane - The Inner Life - Book 2 (1938) - 446:
446. Urusvati knows that the free will also acts in the Subtle World. In the Higher Spheres it is harmonized with the highest psychic energy, resulting in true collaboration, but in the middle and lower spheres struggle is often sensed. Some entities there do not wish to recognize the goal-fitness of the Law of Existence. It is especially deplorable to observe how they attempt to avoid incarnation. These entities know that because of their karmic load they cannot advance any further in the Subtle World, yet prefer even their state of confusion to the necessity of undertaking a new earthly path. We call their condition a state of confusion, but it could also be called a state of torment. No one mistreats them, but they feel the impossibility of further progress in the lower strata. Such resistance by the free will indicates that, because their consciousness did not broaden during their earthly life, there was no inclination toward an understanding of Cosmos, and there certainly was no love for Hierarchy. This condition must be thoroughly understood.
|