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Leaves of Morya's Garden - Book 1 - The Call (1924) - 165:
165. I consider the study of concentration dangerous in a heavy atmosphere. People see the visions they desire, because the current is often too weak and they see images made by their own brains. For powerful visions is needed an atmosphere charged with electricity and a consciousness in repose. Leaves of Morya's Garden - Book 1 - The Call (1924) - 277:
277. Amidst the life of everyday, seek the gleam of Light. The growing concentration upon the Blessed Forces will strengthen the consciousness of those who knock. Having ridiculed, slandered, and belittled the spirit, the insignificant ones were stopped by the efforts of the Stronghold of Good. The token of eternal life will penetrate even the lowliest mind. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.9:
2.8.9. I wish to recall the cult of the high priestesses. There was one group which was brought into an exalted state by means of chemical preparations; another by way of magnetic currents; and there were also low grades of conjurations and mechanical whirling. Then began the inward concentration on the threshold of sleep or the concentration upon a brilliant object. The knowledge which came from within, without any apparent conditions, was considered the highest. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.12:
2.9.12. It is best to strive onward; everyone has his own path. It is useful to attune the organism for receptivity to the Teacher's Teaching. Our Ray is working constantly but concentration of the spirit is necessary. It is best to seek the Teacher's Indications in various manifestations of life. It is good to be able to pray. Prayer, or spiritual communion, is the highest manifestation; but for this, mental refinement and spiritual strength are indispensable. New Era Community (1926) - 125:
Understand concentration as a test of consciousness. Let Me see you proceeding aspiringly and consciously. I am speaking for immediate fulfillment. New Era Community (1926) - 145:
Long ago I spoke to you about concentration upon action. Indeed, an unshakable striving must be in each action. And yet he will be wrong who scatters the sparks of a blow - these are beneficent details. The husbandman knows the accounting of his seeds and the fisherman lets no fish escape over the net. The fires of unexpectedness bring light on the path. New Era Community (1926) - 211:
Affirmation of cooperation is not the result of a formal examination. Only through action and resoluteness is it possible to approach the heart of the Community. Teach not to let possibilities slip by. If resoluteness and action lead to gratitude, then imprudence and negligence create an obstacle difficult to remove. The co-worker who neglects action through immobility is left to his own devices. This is not a penalty, but a practical means for showing him his failure. Rarely, it is true, one does recognize his own failure, and then a small independent exercise is put to him something goes with difficulty, something creaks and does not come off. One should not suspect magical measures; the attention of the Community has simply flown away temporarily, and the stilts of inexperience sway in the wind. In any case, the reaction of the collective, which represents the Community, will be a strong one, and without this concentration it is difficult for one to proceed who has already once tried the path of good of the Community. Agni Yoga (1929) - 22:
When We speak of the need for fortifying the apparatus of thought, We are warning against the unbridled assault of the elemental forces. Certain periods of planetary existence are subject to assaults of the elements. The one resistance to them is a consistent striving of people toward a renewal of life. This saturation of thought will permit concentration on the Teaching and, like a smiting sword, will cleave the clouds of unapprehended chaos. Thought can protect against the elemental forces, otherwise the balance would be so greatly disturbed that cosmic catastrophes would ensue. Would a year of famine, of drought, of disease not be the result of mass degeneration of thought? One man's thoughts are not enough to resist the elements. A new trend in consciousness cannot yet give the needed form to conscious thought. Only complete realization and responsibility will make it possible to inject power into thought. Otherwise there will be tension without realization, like sails taut in the fury of the whirlwind. Agni Yoga (1929) - 156:
It is right to consider initiations, meditation, and concentration superfluous practices; these concepts must be expressed in one's actions. All artificial magic must be left behind. Agni Yoga (1929) - 415:
415. Refine, refine the co-workers! Stagnation is the greatest danger for productive human work. A broad consciousness is needed to maintain the rhythm of action. When the moment for action arrives, people are distracted by irrelevant thoughts, and as a result they send against a tiger an arrow fit for a sparrow. This is not only a lack of goal-fitness, but also a loss of concentration. Is not one who has deprived himself of the power of concentration lower than a beast? Agni Yoga (1929) - 522:
522. We saw that psychic energy is closely related to fire and is an inalienable, cumulative acquisition. This means that the energy can be accumulated in objects, which can then be used for concentration of the will. A considerable accumulation of energy can even make objects radiate, or transmit a suggested thought. This is a scientific explanation of the nature of sacred objects. One can find in them accumulations of psychic energy, unless improper transmissions have erased these accumulations. Hierarchy (1931) - 90:
90. One more useful exercise Become accustomed to not being astonished or surprised at anything. But this should not be understood as the stifling of the spirit. On the contrary, in the complete readiness that gives birth to foresight, stand vigilant in the entire tremor of realization. Many wondrous things are approaching. One can understand them in accordance with one's own desire and one's own consciousness. But it is still easier to receive them through the Image of the Teacher. If you can visualize the Image of the Teacher in your consciousness with the most complete clarity you can transfer your consciousness into His, and thus act, as it were, through His Power. But for this, one must visualize the Image of the Teacher with utmost precision, even to the minutest detail, so that the Image may not falter, or suffer distortion, or change its outline, as frequently happens. But if, following the exercise of concentration, one succeeds in invoking a constant Image of the Teacher, through this one may gain the greatest benefit for oneself, for one's nearest ones, and for the work. Hierarchy (1931) - 90:
Such is Our warning when waves rise upon the ocean. I deem that the present time demands such concentration, because there is a vast success in the atmosphere; but success, like a magnet, also attracts unsuspected metallic fragments, and needles and nails may be poisonous. Understand this correctly. Do not be diverted from the conception of the Teacher. Do not be astonished or surprised, because it is good when one can disclose the next step of understanding. Heart (1932) - 117:
He who understands the significance of unceasing labor, he who strengthens himself by concentration of Hierarchy, he who discards complicated formulas in order to transfer concentration to the heart, shall understand the essence of the future. Heart (1932) - 190:
190. For the sharpening of taste, hearing, and smell people shut their eyes; for the concentration of sight people accompany the gaze with gestures. Thus, people cannot balance the actions of the psychic energy and so adopt various artificial methods. Likewise, people do not know how to find the balance between indignation of spirit and equilibrium. Both concepts are needed for perfectment, but how to reconcile militant indignation of spirit with wise balance? Usually these concepts seem incompatible, but is it not balance which reacts upon the indignation of spirit when the latter does not turn into irritation and thus create imperil? On the contrary, an enlightened and self-sacrificing indignation creates the most precious, ruby-like armor. Thus only through the correct direction of psychic energy is poison replaced by a treasure. But where is the judge of self-abnegation? Certainly it is the heart. And not the heart, as such, but precisely the heart facing Infinity. Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously. Heart (1932) - 287:
287. If you notice an excessive concentration upon physical yoga in someone, remind him again about the undesirability of such a limitation. Say again that the steed that knows and performs many exercises is not taken for a speedy message. Thus, do not fall into the limitations of the body. Heart (1932) - 322:
322. It is necessary to affirm constantly the diversity of refined manifestations, otherwise people again will hasten to confine them to rudimentary limits, not attempting to sharpen their attention toward this method of individual concentration. It is necessary again to turn to certain fires of the heart, which to some appear as purple, but to others as violet or lilac, depending much upon the condition of the aura, and also on the physical health. But these differences do not change the substance of the fires. Heart (1932) - 439:
439. The projection of thought upon a highly sensitized film is quite possible, but for this, one should collect the most acute thinking. The chief thing lies in the quality of thinking. Sound creates rhythm upon the sand. Thought also emits vibrations. But of course, it is much finer than sound. Therefore, thought cannot react upon the coarse grains of sand but does act upon the most delicate film. People will not reach such refinement and concentration soon. They substitute amusements for concentration. But has dissipation been ordained Everywhere, action was indicated, but not the chaos of scattering dust. Heart (1932) - 587:
587. A hermit who understood the language of animals noticed that a small green snake began to coil about him during his prayers. This continued for many days. Finally he asked the snake, "What is the meaning of your strange behavior?" The snake answered, "Rishi, your concentration is strange if during your prayer you were aware of all my motions!" The hermit thereupon replied, "Cunning worm, do not judge by yourself. First occurs the earthly concentration, then the subtle and then the fiery when the heart contains the heavenly and earthly." Fiery World - Book 1 (1933) - 85:
85. One can distinguish the labor of Fire in the most diverse manifestations. Nowadays a crystal globe is often used for concentration, in order to call forth subtle impressions, but this is a later form. In the ancient East a block of rock crystal was chosen and placed over a covered fire. Then the structure of fiery creativeness was brought to life, and it attracted the manifestations of Spatial Fire. Thus one can observe to what a degree the ancient power of fiery observation has degenerated. Fiery World - Book 1 (1933) - 94:
94. When I call, "Help through thought." I show a special trust. Not everyone can be asked to help in thought. One must be certain of the quality of thought and the concentration of heart energy. Such choice thoughts are like a powerful radio. One should know how to muster complete devotion, and how not to encumber thoughts with irrelevant feelings. A hurricane is necessary to carry sendings - steadfastness also will be urgently needed. It is erroneous to think that thought is important only for the earthly plane; perhaps it is even more important for the Subtle World, to create a powerful collaboration. During the tension of the world, equilibrium can often be created precisely by thoughts. Fiery World - Book 1 (1933) - 405:
405. The idea of having at least a half-hour daily for thought is good. I do not mean some special concentration. It is useful to think about the best aspect of everything that is taking place. Even small signs reflecting the best in life afford a glimpse of Light. They also stimulate the flow of gratitude and magnanimity. Such fires are equivalent to a dose of musk. Thought about the best generates aspiring tension of the nerves. The nerves should also be given work, but only Good will strengthen the nerves. Fiery World - Book 1 (1933) - 521:
521. A sigh was formerly regarded as a response to God. Concentration of the fiery energy produces this spasm. Notice that murderers and sinister criminals do not sigh. This tension occurs in connection with higher emotions. One could write a book about the sigh, and it would be shown to be very close to prayer. All the benevolent reflexes can be singled out in the same way. There is no reason to regard them as moral abstractions; it is better to accept them as foundations of health. Fiery World - Book 2 (1934) - 40:
40. Besides the borrowing of energy, the signs of absence and dizziness pertain to the fiery reactions. Likewise are epidemics of neuralgia and of seeming rheumatism nothing else but actions of the fiery centers under the pressure of the spatial Fire. Not soon will people consent to investigate such epidemics under the sign of Fire. People usually like to dissect, but synthesis is difficult for them. Yet it is already time to pay attention to every disease which yields to suggestion. One must clearly visualize the cause which creates physical pains, but which disappears under the influence of suggestion. Why are physical sensations subject to psychic influence we shall come to the conclusion that one element is the determining factor - Fire, which penetrates both the psychic and the physical domain. Even meningitis gives way under suggestion. This seemingly incurable affliction retreats before the power of Fire. Of course suggestion is first of all a fiery concentration. A man who causes such a fiery reaction thus calls forth a tension of the injured organs. Therefore the power of hypnotic suggestion must be greatly developed, but must be subject to state control. Something similar to the control over the Egyptian priests, who had the right to employ suggestion but who had to give full account of their actions in the temple assemblies. Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 61:
61. The art of thinking must be developed in schools. Every art is in need of exercise. Likewise thinking must be strengthened by practice. But such a deepening should not be burdensome nor tedious, therefore the instructor in such a subject must be truly enlightened. It may be seen that the most terrible calamities in the history of mankind have arisen from the inability to think. There may be found a multitude of examples wherein spasmodic thinking and unbridled feelings have let whole nations towards the abyss. On the other hand, laziness of thinking and slow-mindedness have destroyed accumulated possibilities. The Leader must provide in himself the example of a constant broadening of thinking in order to approach foresight. Of course, foresight results from Communion with Hierarchy. But Communion itself requires alertness in thinking and a clear striving. The art of thinking should not be understood as an occult concentration. There is nothing mysterious in the art of thinking and in the refinement of consciousness. Only a lofty quality of consciousness will affirm the path of the thinker. And no one will say that the thinker is a special genus. Every child can be directed towards thinking. Hence one must regard the art of thinking as the health of the nation. Fiery World - Book 2 (1934) - 116:
116. Actually, the very highest magic is as naught before the face of the Fiery World. One may convince oneself that magic is able to contend with the dark forces, but Fiery Beings are unexpected even by the higher magic. You esteem St. Sergius, but did He ever admit magic? He did not even employ inner concentration, nevertheless He did have flaming visions. He admitted only work, as an exaltation of the heart. In this, He outdistanced many spiritual wayfarers. We speak about the heart, but precisely He found the strength of this source. Even terrors were allayed by Him not through conjurations but by the prayer of the heart. Fiery World - Book 2 (1934) - 117:
117. Inner concentration is a great thing, but nothing should be limited. Infinity itself points to inexhaustible Light. One may count the contents of man's every cell and be amazed at the immeasurableness of space. Thus one should turn to the Source, which is not awed by Infinity itself. Such is the spark contained in the heart. Neither physician, nor builder, nor scholar, can dispense with the straight-knowledge of the heart. Fiery World - Book 2 (1934) - 118:
118. Labor may be of four kinds - toil with repulsion, which leads to decomposition; unconscious toil, which does not strengthen the spirit; toil devoted and loving, which yields a good harvest; and finally, toil which is not only conscious but also consecrated under the Light of Hierarchy. The ignorant may suppose that uninterrupted communion with Hierarchy can distract one from striving for the work itself, but, on the contrary, constant communion with Hierarchy lends a higher quality to one's labor. Only the eternal Source deepens the significance of perfectionment. This flaming measure of labor must be established. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one's heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faint-heartedness and dark thoughts. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 2 (1934) - 227:
227. One's mastery of thought does not consist alone in the deepening and concentration of thinking. One must also possess the knowledge of how to free oneself from untimely and debasing thoughts; thus thought is affirmed when we master it. It is not easy to free oneself from thoughts flying in from without, and it is difficult to cast off sad and burdensome meditations. But one should be able in like manner to send thought forward, and also to leave behind the one which is of no use. Usually, people are enslaved by their thoughts; and nothing so impedes advancement as grievous immobile thoughts. Most often such heavy thoughts are sent from without, and many eyes watch with malice, awaiting the suppression of energy. Learn to expel this obvious burden immediately, it is one of the worst aspects of Maya. Hardly a day will pass without an alteration in Maya. Thus, let us be doubly vigilant in possession of thought. Fiery World - Book 2 (1934) - 236:
236. Let us affirm the enthusiasm of the spirit. To be filled with the spirit means to place oneself in direct communion with Hierarchy. All kinds of magical methods, even inner concentration, are used in attempts to achieve Higher Communion. But the new approach to the Highest directs one to the example of ascetics who above all approach direct Communion through the heart. We learn of prophets, saints, who never fell into a frenzy, yet whose every word was a word of the Covenant. Fiery World - Book 2 (1934) - 293:
293. Not without reason did the ancient sages choose to occupy themselves with some art or handicraft. Each one had to acquire some manual skill. They had in mind a means of concentration. Each one, in his striving for perfectionment, thus intensified his will and attention. Even in the few objects which have come down to us, there can be seen a high quality of workmanship. Precisely at present, the time has again come to return to quality in manual work. It is impossible to place spiritual limitations within the confines of machines. It is necessary to take the time to produce a quality of workmanship that will revivify the imagination. Precisely quality and imagination are united on the steps of fiery attainment. Fiery World - Book 2 (1934) - 296:
296. Hiero-inspiration descends through a single basic condition. Neither concentration, nor command of the will, but love for Hierarchy produces direct Communion. We do not know how better or more precisely to express the guiding law than as a flow of love. Therefore it is so opportune to put aside compulsive magic, in order to become imbued with love in one's entire being. As a result, one can easily approach the principle of Existence by a sense of beauty. Precisely, amidst the dissolution of the planet, one must turn to the most health-giving principle. And what can more strongly unify than the mantram - "I love Thee, O Lord!" In such a call it is easy to receive a ray of cognition. Observe this. Fiery World - Book 2 (1934) - 380:
380. Actually, it is more difficult to arrest a thought than to generate it. For trial, first the conception of thought takes place, then its strengthening and concentration, and only afterward is it possible to test oneself upon deliverance from thought; the latter is not easy even physiologically. Thought creates a special fiery substance. Its crystallization, then, means that dissolution is required, and this process demands new fiery energy. So-called intrusive thoughts are often the result of a fiery flash which cannot be balanced by further treatment. The thought has succeeded in being crystallized, but the extra fiery energy needed is not there. Therefore deliverance from a thought is recognized as an extremely needed indicator of the proper conversion of fiery energy. A great deal of suspicion, a great deal of envy, a great deal of revenge can be stopped through liberation from intrusive thoughts. So, too, in space, intrusive thoughts cause actual calamities. It is right if these thoughts are directed toward an unselfish deed, but if they be about injury or destruction, the digging of such a channel in space will be unworthy. Often intrusive thoughts are not expressed aloud in definite words, and therefore influence by suggestion is made difficult. Learning to free oneself from a thought can be of great assistance in advancing toward the Fiery World. Fiery World - Book 2 (1934) - 382:
382. Mastery of thought is a fiery action. The concentration of thought and its projection is a fiery action. But a far greater fiery energy is demanded for liberation from a thought. We have read about great saints who scorned earthly luxury and freed themselves of earthly accumulations; but, first of all, they had to conquer their own thoughts. Through long tests they learned to summon thought and to dismiss it. When We speak about mobility, it is necessary to have in mind primarily mobility of thought; and such meditation is useful on the path to the Fiery World. Fiery World - Book 3 (1935) - 417:
417. The establishment of equilibrium in the growth of psychic energy can be attained by different means, but the chief one will be spiritual conditioning. During the assault by hostile forces, one can observe how a spiritual transport begins to focus psychic energy, and the process of concentration of fiery manifestations is multiplied. But there may also occur an attack wherein, as it were, the entire store of psychic energy is depleted. This is usually connected with inability to raise the fiery sword of purification. Amidst manifestations of cosmic growth of psychic energy one should distinguish growth from within, and particularly when it is accentuated by self-activity of the centers. The condition of the fiery centers corresponds to that Cosmic power which condenses prana. Thus Macrocosm and microcosm are expressed in the fiery action. Through fiery transmutation the properties of the centers come to resemble the subtlest manifestations in the Cosmos. Through the compression of psychic energy the heart becomes sunlike. Fiery World - Book 3 (1935) - 429:
429. Humanity must study more carefully its thinking. It is necessary to establish in schools the science of thinking, not as an abstract psychology but as the practical fundamentals of memory, attention, and concentration. Fiery World - Book 3 (1935) - 430:
430. The necessity of concentration has been often spoken about. In the face of constant problems concentration is for co-workers an indispensable quality. It is needful to display concentration in all small works as well. Fiery World - Book 3 (1935) - 430:
In antiquity concentration was considered a manifestation of first degree importance. All Teachings repeat about concentration, regarding it as an indispensable quality. AUM (1936) - 4:
4. If earthly substances act so diversely on different people, then how much more varied is the reaction on them of the highest energies! Long ago people understood that for the proper reception of these rays it is needful to bring the organism into a harmonious condition. For this purpose the Wise Ones have indicated the power of sacred invocations. Aum, or phonetically Om, was such a synthesis of sonant strivings. Prayer and inward concentration are excellent attainments which render healthful the state of the spirit. Each one in his own way has contributed a manifestation useful to spiritual concentration, whether he sought the solution in music, in song, or in the dance; there have even been crude methods leading to intoxication and frenzy. There were many deviations and errors, but fundamentally man was striving to create a particularly exalted state of mind, promoting the reception of the higher energies. AUM (1936) - 21:
21. The perfecting of earthly labor will not harm the cognition of the distant worlds. The quality of labor develops also the ability of concentration on all planes. Let us not diminish but multiply our possibilities. He who selflessly desires to succeed can find the path to the higher worlds. AUM (1936) - 144:
One should develop concentration in order to observe what a remarkable exchange takes place between the radiations of thinking beings and the external rays of Infinity - the spatial rays are stretched like silvery threads. Condensation of light can be seen in electrical manifestations. The hand of man evokes a miraculous fire from space. You know that from a single touch flashes out a flame that does not burn. Such manifestations are rare, yet they do occur, and they indicate how much significance the bond of higher spirituality has during a transmission of spatial current. But it is necessary to take such signs with complete calm. Light does not coalesce with irritation and fear. AUM (1936) - 462:
Many will talk about concentration, but such a state presupposes tension, whereas release of the energy alone is required; thereupon it begins to act. Not much time is needed for such liberation, a scant second is sufficient to release the energy. Thus, let us first of all release our prisoner. Enough has been related in fairy tales about the powerful invisible entity. AUM (1936) - 588:
588. Even in the most primitive form of shamanism, during prayers, conjurations and ceremonials, the closed hands at the mouth, trumpets and various tubes were used to strengthen and condense sound. Such symbols of tension and concentration may be observedin all ages, in both little things and great, even to the very loftiest prayers. A trumpet sound, in a way, intensifies space, and percussion rhythms facilitate concentration. Indeed, such primitive efforts are not needed where a higher communion is established. AUM (1936) - 588:
I consider that just now it is necessary to remind one about heart striving. Thus, the ancient anchorites, during mental invocations, projected in imagination a straight endless pathway, along which their thought had to strive. There exist many images that assist concentration. But no one suggests that thought should wander in a labyrinth. Brotherhood (1937) - 179:
179. Even for the earthly ear, it is necessary to listen in order to detect sounds. For the inner hearing more concentration is needed in order that the waves of space be heard. Let it not be thought that mental sendings can reach the destination without acceptance of them. Subtle sense also requires deep perceptions. To those who overconfidently assume that all beautiful birds come flying to them without expecting grain, let us say that each one must sow so that he may reap. Supermundane - The Inner Life - Book 1 (1938) - 2:
We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transformation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati performed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The manifested energy was accepted and then projected. It was united with the cosmic energy, and thus could act. Supermundane - The Inner Life - Book 1 (1938) - 10:
We arrange for thought transference in an almost empty room whose walls are painted blue or green. Green can be very harmonious for many individuals. We also prefer a comfortable armchair, so that the spinal column is aligned. The chair should in no way discomfort the body. The light should not irritate the eyes, and it is better if it comes from behind. No forced tension is needed, only complete concentration. Sometimes one may place before oneself the image of the person to whom the thoughts are being sent, but it is even better to hold this image in one's mind. Calmness is necessary, and harmonious music may accompany the sending of thoughts. Supermundane - The Inner Life - Book 1 (1938) - 46:
We consider it most important to preserve pure thinking. This is possible where burning evenly exists. Thought is sent when there is a developed ability to concentrate. There are special apparatuses that enhance the concentration of thought. They are useful for sending thoughts to great distances. You may be surprised to know that these apparatuses are made by fusing various alloys. This fusion was considered from ancient times to be a special science, and an alloy was called a choir of metals. Supermundane - The Inner Life - Book 1 (1938) - 50:
Let us consider how much opposition is met by everyone who sends useful thoughts. Today Urusvati experienced many of Our intensified currents. Such a change of current indicates the concentration that must be manifested, for each current struggles with its countercurrent. Thus, the most urgent decisions require defense against clever destroyers. Urusvati helped Us through the entire night, and even found time to be in her motherland. Supermundane - The Inner Life - Book 1 (1938) - 53:
Do not consider Us to be magi or sorcerers when you hear about Our mirrors. It is concentration of thought that fixes the images. Thus, first of all, one must refine one's thought. Supermundane - The Inner Life - Book 1 (1938) - 72:
72. Urusvati knows Our meetings to utilize the concentration of the will. The will of each of Us is sufficiently disciplined, but there are situations that require group concentration; at such times We advise all close ones to maintain calmness. We know that such advice is difficult to follow, but at times calmness is especially needed. Any confusion in the auras of the near ones harms the general degree of concentration. Supermundane - The Inner Life - Book 1 (1938) - 72:
It will be asked what calmness there can be when the world is in convulsion, but it is precisely when the world is in extreme tension that calmness is needed. At such times problems are not solved by usual methods. It is necessary to call forth from the depths of one's accumulations all Primal Energy and all the steadfastness upon which calmness rests. However, there is much earthly impatience, which, like a hail of arrows, shatters the concentration. One must stop to remove these arrows and in doing so diverts one's attention from the most important. At decisive times it is most important to take part in Our Concentration. Supermundane - The Inner Life - Book 1 (1938) - 90:
90. Urusvati has experienced the way in which a special concentration of the eyesight can help one perceive former incarnations. One would think that such concentration of the gaze would be natural for everyone; however, there are two conditions that make it exceptional while in the earthly body. An extraordinary intensification of psychic energy and tension of the optic nerves are required. The images of former lives are brought forth from the depths of radiant accumulations, and just as in a kaleidoscope, these separate fragments join together to form a complete picture. Such an experience is therefore difficult for those in their earthly bodies, and We rarely allow it because it can harm the eyesight. Even though it would be possible to see many remarkable things in this way while in the earthly body, the conditions of life do not allow frequent use of these natural possibilities. Even those of Us who are in physical bodies must experiment cautiously along these lines. People probably will not understand why, even in Our Abode, earthly laws must be applied. To most of them, everything is either possible or impossible. They do not want to understand that the laws of the Universe must be respected. Supermundane - The Inner Life - Book 1 (1938) - 135:
Upasika provides the best example. Even in the most difficult moments she was striving to Us. Such will power inevitably results in a powerful vibration. Nothing could compel her to criticize the Teacher, even indirectly. No misfortune could make her forget the Brotherhood. Not even the shipwreck could interfere with her concentration. She held firmly to the thought about the Brotherhood, and this focus intensified the sacred vibration. Supermundane - The Inner Life - Book 1 (1938) - 143:
143. Urusvati knows that psychic energy is subject to many physical influences. We have already mentioned that the currents of space affect the entire human organism, but in fact any physical manifestation of energy can heighten the tension of the centers. For instance, strong electrical energy can be most helpful in the transmission of thought at a distance. This is most evident in America, where electrification is presently more widespread, but people there are not usually aware of how this energy assists their experiments. In advanced stages of development psychic energy is not affected by outer influences, but beginners are greatly affected by them. Every intensification of energy further increases one's powers. One scientist declared that he could think with the greatest concentration in front of a blazing fireplace, and another discovered that he was influenced by the sound of boiling water. A third found that thunderstorms increased his mental faculties. Many examples illustrate that even the most ordinary concentration of such natural energies aids the power of thought. One must learn to observe what it is that particularly increases or decreases the thought energy. Supermundane - The Inner Life - Book 1 (1938) - 183:
Be assured that only a few contemplate the far-off worlds, or think about the continuity of life, and the very ideas that would help to improve life are neglected. It is not the acceleration of technical discoveries that leads to concentration of the mind, but the desire of people themselves to learn something new. Yet, how can they learn if the most fundamental truths have not found a place in their consciousness? One must do more than listen politely to these truths; one must apply them as reality. Supermundane - The Inner Life - Book 2 (1938) - 255:
Intelligent thinking must help humanity to accept the new rhythm and cognize the New World that has already drawn near. Truly, the New World pours forth its influence, and has manifested its power in the radiance of scientific achievements. May we overcome all the suffocating dangers through concentration upon the New World! Supermundane - The Inner Life - Book 2 (1938) - 293:
In the same way, the Thinker exhorted His disciples, "Perhaps you can find an even higher degree of concentration. Search your hearts! No one can say that he has exhausted his striving to the utmost degree. Let us express our aspiration to its maximum, and then we shall declare it to the whole world." Supermundane - The Inner Life - Book 2 (1938) - 298:
298. Urusvati knows that We encourage mastery in all fields of work. Everyone should strive to perfect his art and his work. Even if these attempts are not always successful, they will nevertheless help one to achieve a new level of concentration. Supermundane - The Inner Life - Book 2 (1938) - 334:
We have often spoken about the influence of thought upon objects. Truly, it is easier to magnetize than to demagnetize, but the magnetizer himself can remove the magnetism when necessary through the concentration of his will. Such demagnetized objects acquire a neutral quality, that is, the living energy leaves them and they remain lifeless and subject to chaos, and can become the opposite of what they were. Supermundane - The Inner Life - Book 2 (1938) - 337:
Mark what I tell you. Often people come together for the purpose of united concentration of thought. Such an exercise is praiseworthy. Similarly, people gather together and send forth collective thoughts for the salvation of the world and the curing of illnesses. This too is praiseworthy. In these times there are many gatherings dedicated to the transmission of such benevolent thoughts. However, communion with Us is overlooked, even though it would help them in their good intentions. Supermundane - The Inner Life - Book 2 (1938) - 339:
We experience similar conditions during distant flights. The important thing is that one must not overlook the first impression at the time of awakening. Under ordinary conditions it is difficult to be constantly vigilant, and the significant signs can be missed. Later, one may forget everything, and if pressed by clumsy questioning, will insist that he remembers nothing. We have mentioned this before, but such experiences are rare in Our Abode. Only at times when a general concentration is needed can We allow such methods; We do not want to miss any manifestation, and everyone's will is focused. Supermundane - The Inner Life - Book 2 (1938) - 352:
People may complain that contact with the Subtle World is not frequent enough, but even during one's ordinary waking hours unusual sensations can be felt - perhaps a strange sense of being absent, or an awareness of some invisible presence. If people would learn to be attentive, they would see and feel many inexplicable phenomena. No special concentration is necessary for this, because subtle reactions come unexpectedly and cannot be anticipated. You know that the most wonderful phenomena have taken place amidst the most ordinary surroundings. Supermundane - The Inner Life - Book 2 (1938) - 363:
There are some who would consider that such communion is labor also, and they would be right, for the exploration of the higher spheres requires much energy. Absolute concentration is required and the apparatuses must be controlled with skill. Recently, Urusvati experienced a powerful shock when one of the levers broke in My hand. Such unpredicted complications often occur, but there is a great difference between the breaking of a lever during routine work and a complication in the apparatuses used for communication. Yet, despite inevitable complications, the labor of striving toward the higher spheres is a true festival. Supermundane - The Inner Life - Book 2 (1938) - 367:
367. Urusvati knows how physical and psychic phenomena are intimately linked. For example, because of extreme physical exertion a person may see sparks of light that are similar to psychic phenomena. Therefore We advise calm and concentration of the mind in order to prevent sudden physical shocks. Thought should be directed to Us, but in a state of mental equilibrium. We even advise a partial realization of the Infinite, for nothing contributes so much to one's balance as the sense of Infinity. There are many different methods of acquiring calm, but awareness of the Infinite is the most effective. Supermundane - The Inner Life - Book 2 (1938) - 371:
Bear in mind that certain terms should be understood relatively. For example, one may speak of "spiritual drought," but few understand the meaning of this condition. Yet it does come about, due to an intense but unbalanced concentration, when the consciousness is greatly elevated while the centers are unable to adjust themselves. Thus, temporarily, man cannot express his consciousness. Such turns of the spiral of consciousness are unavoidable. Supermundane - The Inner Life - Book 2 (1938) - 374:
In Our mental Messages We sometimes use just one word. Such a hint is filled with meaning, yet not all who receive such hints pay attention to them. One must acquire experience in concentration in order to become vigilant, especially since the cause and effect are often separated by a lengthy period of time. Supermundane - The Inner Life - Book 2 (1938) - 385:
385. Urusvati knows how much We insist upon unification. People often think that this rule has only ethical significance, and do not understand that unification increases energy and provides strength. You can imagine how much easier it is for Us to send help to those who are harmoniously unified. Indeed, much energy is saved, for the united energy is focused upon one idea, and such concentration results in an intensification of power. Supermundane - The Inner Life - Book 2 (1938) - 398:
398. Urusvati knows that in addition to verbal intercourse and instruction there are mental communications of equally deep meaning. Such transmissions of thought require at least as much concentration as is needed for verbal exchange with Us. Supermundane - The Inner Life - Book 2 (1938) - 398:
Much has been said about contemplation and concentration in the transmission of verbal messages. But now We speak about an act of mental transmission that is like a lightning bolt, so intense that it is beyond describing in words, when only the most penetrating straight-knowledge is acting. Such straight-knowledge derives its power from the accumulation of consciousness. No time is needed for such communications. They are at the threshold of ecstasy, and an active love is expressed in them. One can understand that words are inappropriate when the essence of thought is aflame. But one must be trained to master these lightning flashes of thought. Supermundane - The Inner Life - Book 2 (1938) - 449:
449. Urusvati knows the apparatuses that We use for the concentration of currents that are to be transmitted. These apparatuses are used whenever possible to preserve psychic energy. Of course, transmission can be accomplished without instruments, but the principle of frugality should always be applied. Indeed, there can be moments of such tension that it is necessary to project a current of energy with urgency. People can sometimes sense such tension, but cannot often determine its source.
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