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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.1:
Do I lead you by force? Compulsion is not Our ally. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.19:
Growth of spirit does not tolerate compulsion. This explains the slow evolution of humanity. The spirit cannot be forced to grow. One cannot even coerce by unsolicited counsels. One can only respond to the knock of a sensitive heart. New Era Community (1926) - 105:
105. The study period will be a most agreeable hour when the teacher justly appraises the aptitudes of the pupils. Only discernment of capabilities makes for a just relationship toward the future workers. Often the students themselves do not understand their destination. The teacher, as a friend, prepares them in the best direction. No compulsion is applicable in schools. Only persuasion can be suitable for stimulating learning. More experiments, more discourses - what a joy there is in the application of one's forces! Little ones love the work of the "grown-ups." New Era Community (1926) - 108:
108. The school will teach respect for useful inventions, but will warn against a machine slavery. All forms of slavery will be destroyed as signs of darkness. The teacher will be a guiding tutor - a friend who points out a shorter and better path. Not the process of compulsion, but the smile of summons. But, if into the schools of life treason will have seeped, then the severest judgment will put an end to such madness. New Era Community (1926) - 112:
112. It is a most useful thing to be able to combine the tenderness of love with the austereness of duty. The new life will not be deterred by contrasts. It will not exert compulsion with one yoke, but will bestow breadth of receptivity. It is not fitting for people to sit in a chicken-coop. It is time to know the planet and to assist it. People cannot lull themselves by calculating how many years are yet left before the sun will be extinguished. A great number of various conditions may upset all calculations. It also cannot be forgotten that people can gnaw each other in two. This consideration must not be forgotten, since malice is deluging the Earth. New Era Community (1926) - 143:
143. You are beginning to do a great deal correctly. You abolish handshaking and thus recognize the potency of contact. You avoid handwriting and thus recognize the stratification of living energy. You abbreviate the language and thus recognize the need of cosmic conservations. You establish Societies of Mutual Aid and thus recognize community. You begin a re-estimate of transitory values and thus recognize evolution. You abolish the usage of compulsion and thus recognize the Teacher. You abolish foul language and thus recognize the value of sound. You abolish vulgar dancing and thus recognize the significance of rhythm. You abolish vulgar shows and thus recognize the power of energy. You abolish tardiness and thus recognize the will. If the scientific significance of your actions is not always clear to you, still in manifesting the inevitability of evolution, you are acting properly. New Era Community (1926) - 177:
You know that physical manifestations react on large groups of people. This cannot be called insanity, but is a particular manifestation of collective unity. One may visualize the reaction of subterranean gases and the dust of atmospheric bodies. Some paralyze psychic actions, but on the other hand there are such exciters that the Pilot must take urgent measures. Speaking about the possibilities of psycho-technics, We have no intention of destroying anyone's apparatuses. We, as Members of the Community, pursue the task of true economy, and each psychic apparatus must be safeguarded. Carefulness is the more needed because often the potential of psychic energy does not coincide with intellect, and it is necessary to determine the quality of psychic possibility. Forcing psychic energy into a direction foreign to it will be a most dangerous aspect of compulsion. New Era Community (1926) - 219:
219. All compulsion is condemned. Compulsory slavery, compulsory marriage, compulsory labor, incites rebellion and condemnation. But of all the forms of compulsion the most culpable and ugly is the compulsory community. Each compulsion is doomed to a reaction, and the worst form of compulsion is doomed to the worst reaction. Heart (1932) - 86:
86. Cooperation can be the adornment of a conscious spirit. Not compulsion, and still less, competition, but the increase of energies transmits the understanding of cooperation. Cooperative work is clear to those who have understood Hierarchy through the heart. A teacher of freedom is a manifestation of Hierarchy, for it is said - first of all walk the shortest path, gather your forces, affirm yourselves in the understanding of individualization, because a rainbow is strengthened by all rays. Heart (1932) - 571:
571. It is useful to observe traces of discipline wherever they are. In the matter of collective conscious discipline one should pay attention to the Japanese Zen monasteries. It is rare that Hierarchy and cooperation are preserved without coercion. Discipline should be regarded as an organized voluntary cooperation. Among the methods of educating the heart the voluntary organization of cooperation has great significance. But so long as compulsion is concealed somewhere there cannot be any conscious cooperation or the desired results. And let us hasten to understand cooperation. It is impossible to hope for flowering and victory where there is disunity. Let us accept this truth as a Command. Fiery World - Book 1 (1933) - 19:
19. You already know about the significance of the thirtieth year for fiery manifestations, but one should especially guard the organism up to the seventh year. In children, even in the most highly developed, one should never force nature - Fire will not tolerate compulsion. One should know how to open the door, but each coercion may cause irreparable harm. On the other hand, one should not inordinately facilitate the child's striving, since excessive help creates weaklings. Therefore, the Golden Path is ordained. Thus, Fire demands cautious handling in all its manifestations. Clairvoyance and clairaudience are essentially fire-voyance and fire-audience. Fire is needed as the intermediary for all exalted actions. Six hundred times did We speak of the heart; so are We ready to speak six hundred and sixty-six times of the significance of Fire, if only to affirm the definition of Fire as a triumphal ladder. People cannot exist without turning to Fire; in the earthly world or in the Subtle World, they turn to the higher Mediation. But We do not speak of fire worship, for there will be ignoramuses and fanatics who will try to raise this absurd accusation. I speak of the highest attainment, which will bring our subtle body to the Fiery World. Fiery World - Book 1 (1933) - 37:
37. The so-called herb of truth actually exists. A combination of seven plants unlocks the controlling centers and a man freely utters his thoughts. This is not hashish but an evidence of the most ancient curative factors. It was primarily used for the diagnosis of disease, for no one knows better than the man himself the causes of that which occurs in his organism. But the inner consciousness cannot reveal these secret causes without a special influence. Later, however, rulers and courts of law utilized this as a means of securing evidence, and thereby they introduced the element of compulsion. But everything coercive and artificial is contrary to the fundamentals of Existence. Fiery World - Book 2 (1934) - 251:
251. The expulsion of magic does not mean interruption of the manifestations of the Subtle World. On the contrary, the bond with the Higher World can be but strengthened through the abolition of all violence. Precisely, ignorant compulsion can violate the harmony of combinations. Nature, both in the small and the great, is opposed to any violence. To study and to cognize the marvelous approaches to the Subtle World and to the Fiery World will not be magic. Prayer of the heart is not magic. Aspiration of the spirit towards Light is not magic. One must guard against all forms of ignorance, for it is a source of falsehood, and falsehood is the entrance-way to darkness. Be able to find in your heart the truth of turning to the one Light. Terror fills the world, Do not follow the pathway of terror. One may be fortified by examples of former times. The saints themselves were in contact with the Fiery World through the heart; the same heart which has been given to everyone. Ability to hear the voice of the heart already leads to truth. Fiery World - Book 2 (1934) - 409:
409. Good for him, who by experience in life, and reverence for Hierarchy, has freed himself from the sense of personal property. Verily, he has shortened his path. But if the coarse, carnate garment does not permit as yet the liberation of the consciousness, then one should not be violently deprived of property. Such compulsion only provokes stubbornness and malice. Only by personal example and inculcation of the Teaching is it possible to attract people to the quickest true understanding of Lift. Fiery World - Book 3 (1935) - 496:
496. The guiding teacher will not censure a neighbor and thus make difficult the path of those whom he leads. Each teacher will rejoice when his disciples hasten forward and find delight on the path in thought about the Highest. It is not necessary to employ compulsion where there is a flame. The best action is that of the heart. Very carefully guard the heart quality. This quality comes by way of many sufferings, but the Fire of the heart is sacred Fire. AUM (1936) - 166:
166. I consider it possible to direct children from their earliest years to a realization of the Higher World. This is not compulsion, for it will help children to retain easily in mind much that otherwise might be quickly forgotten. Besides, such a manifestation will awaken incomparably beautiful forms. People strive for beauty and solemnity, on such basis it is possible to tell about the supernal Magnitude. One should not tear away countries from their best accumulations - each nation has its own expression. AUM (1936) - 168:
Gratitude grows without compulsion, therefore the manifestation of joy especially affirms community of spirit - everyone would like to do something better. AUM (1936) - 195:
195. While only one or two persons is talking many difficulties do not arise; but a congregation of any size is already full of difficulties. Indeed, by a single thought a man can violate the unity of any gathering. There have been attempts to unify the consciousnesses of people by various incenses and by the burning of resinous substances, but even such measures could not bring the gatherings into an exalted frame of mind. Thus, it is impossible by any sort of compulsion to attain the construction of the Temple of the Heart. Different ages and beliefs have not induced people to rally together for one exalted transport. AUM (1936) - 195:
But one can picture a group of people assembling without compulsion; they can gradually conceive thought that leads to the Higher World. One may rejoice when people gather together in the name of the Good and resolve to bear this salutary Good on all paths. AUM (1936) - 291:
291. Decidedly, all unbalanced conditions must be eliminated naturally. Each passionate unbalance cannot be arrested by command or by compulsion. Striving will build a firm bridge on the foundation of a refined consciousness. One must recognize the usefulness, and then comes true evolution. But without realization it is impossible to overcome the lower earthly passions. AUM (1936) - 355:
355. All experiments with psychic energy promote discipline. It is necessary to recognize discipline as the salutary rhythm. The most significant experiments may be cast aside without attention. Something already begun may be interrupted. Any compulsion exerted upon psychic energy is contrary to nature. Let us mention experiments with photographs. If the first picture was not successful, the undisciplined consciousness is disappointed. But where there is disappointment no experiments are possible. Many conditions can interfere with the first attempts. Faint-heartedness whispers that one should not continue the quests. Fear of appearing ridiculous can ruin the most useful observations. AUM (1936) - 566:
566. Each excessive strain would counteract harmony. It is necessary that the successful harmony remain in the memory without any compulsion. Anchorites have pointed out the very deep significance of wordless prayer; this was the judgment of those who realized the power of harmony. Brotherhood (1937) - 7:
7. Rightly has it been observed that certain rays are apprehended with especial difficulty, as is also everything connected with these rays. That is why We do not try to coerce an alien consciousness that has been attuned differently. Compulsion is not an attribute of conviction. It is impossible to command friendship, and especially does this apply to brotherhood. These concepts require selflessness and an understanding of fundamentals. Brotherhood (1937) - 151:
151. Compulsion upon thought is a grave offense. It cannot be justified. It serves only to provoke new violations, and where then will there be an end to outrage? It is a mistake to presume that something created in the name of hatred can remain firm. Only construction, not subversion, can gather power for free thought. Brotherhood (1937) - 159:
159. Truly, the path of compulsion is like the path of narcosis. He who has been taking narcotics must increase the quantity of the poison taken. In the same way compulsion must be constantly increased, reaching the point of madness. Interruption of a compulsion carries the threat of domination by the dark forces. Therefore, compulsion is worthless for evolution. A conscious awareness contradicts compulsion. But lack of awareness is the ruin of the whole structure. Brotherhood (1937) - 211:
211. Essentially, transition into the Subtle World ought to be painless. People having completed the earthly path ought to take up quite naturally the next proceeding. But they themselves complicate the solemn change of existence. They have propagated illnesses, and they pass them on to their near ones. They proceed to infect space, yet only by their own effort can they enter upon the path of purification. Compulsory prophylaxis cannot help fundamentally; a general conscious cooperation is needed. Compulsion can save only a small part out of hundreds of thousands of sick people. Rendering the planet healthful rests in the hands of all humanity. First of all, it must be understood that man makes healthy not only himself but also all his surroundings. In such a realization there will be contained true humaneness. Such a feeling cannot be commanded. It must come independently out of the depths of the heart. Brotherhood (1937) - 436:
436. Joint brotherly service can begin when mutual recrimination has been abandoned. Discussion is not condemnation. There may be brotherly actions which are not immediately understood. It is possible to make inquiries about reasons, but it is inadmissible, through ignorance, to utter condemnation which is like a sharp knife. Brothers so respect each other that they do not suspect unworthy action on the part of a brother; they comprehend any situation and ponder how to render assistance. In such cooperation there will be not the slightest compulsion. But mutual understanding is not born in an instant - a certain period is required to harmonize the centers. Therefore, in antiquity a certain time was set as a testing for newcomers. In the course of this period they could quit the Brotherhood without grave consequences. This period could be from three to seven years, but after that a betrayal would entail the most serious consequences. One must not look at this as cruelty, for he who runs away during a thunderstorm may be struck by lightning. The very speed of his flight only increases the danger. Brotherhood (1937) - 533:
533. The ability not to coerce another's will is one of the most difficult tests. Compulsion does not produce a good harvest, and yet it is necessary to guide and protect on dangerous paths. A great deal of experienced and solicitous guidance must be exercised. Brotherhood (1937) - 602:
At the crossroads people shout lustily about Brotherhood, but any discipline seems to be a compulsion. Only solemnity helps one to utter with dignity the beautiful word, Brotherhood . Supermundane - The Inner Life - Book 1 (1938) - 198:
The Thinker said, "We must be careful with characterless people, who sometimes should simply be left to their errors. Most people do not understand how fleeting earthly possessions are, and it is impossible to convey to them the true meaning of life. But after experiencing many incarnations they will gradually be liberated from the enchantment of objects. They will learn to admire creativity without attachment to the created things. But we should not force upon people what is beyond their capacity. They should be told about Truth, but one cannot force it upon them. Compulsion will provoke rebellion so strong that there will be retreat instead of progress.
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