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Leaves of Morya's Garden - Book 1 - The Call (1924) - 2:
2. In creation realize the happiness of life, and unto the desert turn your eye. Aflame with love for Christ, carry joy to Him. You bear wings of light. When departing life, you will see Me once more. Do not demean yourselves. Summon the courage to safeguard the mysteries. Comprehend the great gift of love to the One God. Try to unfold the power of insight, That you may perceive the future unity of mankind. The one salvation is to turn the spirit toward the light of Truth. The great gift of love lives in the one vision bestowed upon the fearless soul. You, my daughter, who have seen! Pure art is the true expression of the radiant spirit. Through art you gain the light. Leaves of Morya's Garden - Book 1 - The Call (1924) - 9:
Do not belittle the significance of what you do not comprehend. Cherish the token given unto you You must await the awakening of a new spiritual consciousness. Many doubts will be dispelled in your future work. Necessary and inevitable do I deem the rise and fall of the spirit. The Voice of Wisdom will open the gates to the Unknown. Leaves of Morya's Garden - Book 1 - The Call (1924) - 112:
112. The Hand of the Teacher reveals the power of the rays. Comprehend their salutary light. M. fills your being with the power of calmness. And when the stillness of harmony embraces you the force of your arrows will increase. Leaves of Morya's Garden - Book 1 - The Call (1924) - 130:
130. The Bliss manifested on the Heavenly Heights will bestow courage upon the legion of warriors for Truth. Truth is veiled in symbols, but The mind cannot comprehend their relevance to life, and their meaning must be revealed by everyday events. People need familiar images, and by these images is the spirit uplifted to its True Dwelling. Leaves of Morya's Garden - Book 1 - The Call (1924) - 146:
146. I give you happiness - accept it and learn to comprehend the Teaching. All that is possible to hasten without destruction will be hastened. Life bares its teeth, but the spirit is undaunted. Calmly face the new year, full of events. The tide of spirit is rising. I send My Blessings. Leaves of Morya's Garden - Book 1 - The Call (1924) - 147:
147. Half of human life passes in communion with the astral plane, but people do not remember. They search for knowledge but find it not. You are surrounded by knowledge of the past and of the future. Blessed are those who comprehend the knowledge of the future and its ever-changing outlines. By love will you learn the boundaries of the new structure of life. The miracle of perception of the future will come unheralded, without cannon salute. But the bell will summon each wayfarer lost in the forest. Leaves of Morya's Garden - Book 1 - The Call (1924) - 174:
174. Yesterday we approached the question of the aura. Each one perceives the astral world through the color of his own aura. The fuller the harmony of one's aura, the truer the astral image. He whose sense of duty is acute will see this before aught else. As those who are attracted by love will be borne to the Realm of Love, and transported, will comprehend the joy of Beauty. Only the gem that radiates all hues of Truth can reflect the full Splendor of the Future. Yet we must also appreciate the pure stone of one color. Leaves of Morya's Garden - Book 1 - The Call (1924) - 197:
197. You grow weary of waiting, but try to comprehend how disheartening it is to see the structure still lacking a roof. The human spirit resists the good. I want to help you, and will enter the battle. Leaves of Morya's Garden - Book 1 - The Call (1924) - 277:
Dust is harmful to the ears. I speak as a physician. Yet are My remedies not complex and My Trumpet will not deafen - The growth of grass is more audible. Heart, comprehend it. Let tears bathe you in your solitude. Leaves of Morya's Garden - Book 1 - The Call (1924) - 281:
281. I teach you to consult your own destiny. You must comprehend the dates revealed to you. Through that understanding will be unveiled the structure of Cosmos. When the will is harmonized with the revealed dates, there can be no destruction. The Guiding Hand hovers over your spirit, And like a pilot steers it through waves and seasons and elements. Therefore must Our disciples be able to hearken to the breath of life of every day. Not your signs are the twilight of ignorance or the grimace of discontent - Leave these to the dark ones. Leaves of Morya's Garden - Book 1 - The Call (1924) - 281:
My Shield is a Refuge to the pure. My Arrows are Wings to the faithful. My Sword is a Torch to the courageous. My Smile is the promised Bliss to the wise. My Heart is your Abode. Your temple is a miraculous offering to Me. Know to find Anthony and Ursula in life. I believe you may comprehend My Indications. Leaves of Morya's Garden - Book 1 - The Call (1924) - 299:
299. I perceive the enemies will be destroyed by miraculous fire. The time for action is but begun. Comprehend devotion, faith, and courage. I will safeguard you with a helmet of faith, an armor of devotion, and a shield of victory. And on the banner will be inscribed: Love, the Conqueror. Leaves of Morya's Garden - Book 1 - The Call (1924) - 301:
301. My mouth shall be speechless, And I shall be unable to comprehend the Shield of Mercy, if love fly from me. I shall be earthbound at morning if my wings weaken during the night. What then shall I outspread to hail the morning sun? Leaves of Morya's Garden - Book 1 - The Call (1924) - 334:
My son, tenderness is part of Truth. And Truth is in Beauty and Love. Comprehend this, My son, in the midnight hour. I shall knock upon thy door at dawn. Leaves of Morya's Garden - Book 1 - The Call (1924) - 417:
417. I give to you the Teaching, karmic messages, Instructions. The Teaching is intended for the whole world, for all beings. The more broadly you comprehend, the more truly it is yours. Leaves of Morya's Garden - Book 2 - Illumination (1925) :
Whosoever will comprehend the discipline of spirit as illumination of the future worlds is already prepared. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.3:
2.1.3. Learn to comprehend the manifestation of the Teaching as a miracle, in order to manifest the shield on all paths. I feel each moment that is useful to you. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.3:
We sill now approach closer to the question of the influence of karma upon the substance of the spirit in other spheres. This is important to know, as one should comprehend the distinction between consciousness and spirit-knowledge. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.16:
How did we cross deserts? How could We avoid black arrows? How could We bestride untamed steeds? How could We sleep under the same tent with a traitor? How were We able to better Our lot while facing the fire of feather-grass of the desert? How did We conquer the stones of the torrent? How could We find the way in the night's darkness? How could We comprehend obscure wishes? How did We discover the path of life? Verily, by vigilance of the spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
One must equally well comprehend the actions of the body and those of spirit. Because, after all that has been said, the action of thought is still not appreciated. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance. New Era Community (1926) - 16:
It is possible to ennoble the conquest by stripping it of all sporting significance and directing it to labor. Hurry to save the unfortunates, fly for the unifying of humanity! Then will these conquests enter into evolution, for people must bring into ordinary usage the supermundane strivings, not forgetting about responsibility. As yet these conquests remain in the stage of ugly centaurs. When people will comprehend whither and for what reason they must fly, then will it be possible to improve the flying apparatus tenfold. New Era Community (1926) - 75:
75. Truly one may look forward to the fulfillment of all prophecies. I do not see the dates being altered. Think through the film of events, and comprehend how unimportant is the exterior; only the inner significance is vital. The sowing of generations begins to sprout; the seed is beginning to shoot up. New Era Community (1926) - 135:
Verily, when something can be simplified and adorned, it is our duty to do so. Blindly to be attached to something borne by the current would be like being in a shipwreck. One must comprehend the significance of the current. The indicated mobility is only a preparation for the realization of the great current. As an unfailing spiral fed by the forces of matter does the eternal current rush along. Thought can overtake the light that follows the current. New Era Community (1926) - 262:
Point out to friends that they should follow the sparks of possibilities as keenly as a falcon. Find time to comprehend how suddenly the messenger comes and how contentment seals the eyes. Verily, each lost message lies as a heavy burden; therefore resound in time. Agni Yoga (1929) - 90:
90. A simple affirmation of respect for knowledge will make possible the resolving of all contradictions. True thinking is impossible without reverence for knowledge. The Teacher advises that knowledge be set as the basis for developing the consciousness. Point out that knowledge builds the path to the One Teaching. Is it possible that humanity cannot comprehend that knowledge emanates from the One Source? Therefore, the dividing line between knowledge and ignorance is the dividing line between light and darkness. We are easily able to bring together the Torah with the hymns of the Vedas, or the precepts of Buddha with the words of Christ, for We do not discern differences between Teachings emanating from the One Source. Agni Yoga (1929) - 215:
215. An angry person is like a bull. But the one who strikes a blow for justice is like a luminous spirit. When will people comprehend the wondrousness of becoming like the Highest Beings? As yet, they are abashed at this thought. Agni Yoga (1929) - 256:
To the Keeper spoke the Most Exalted: "When a builder lays the foundations of a building, does he tell all to everyone who labors on the structure? Some of them will know the given dimensions, but only to few is disclosed the purpose of the building. Those who dig among the stones of past foundations can hardly comprehend a new one. A builder should not be grieved if there is no understanding among his workers of the real meaning of his plan. He can only assign the tasks appropriately." Agni Yoga (1929) - 297:
297. Which time can teach people to discriminate between the great and the small? The time of contentment alters and distorts reality. The time of wrath bends the sword blade of life. The time of sorrow humiliates. The time of enslaving labor dulls. It is difficult for the unliberated consciousness to discern anything in the darkness. Can one anticipate a time when people will comprehend the power of psychic energy? Like madmen they play, even in the face of imminent explosion, and in their error they regard their planet as a most solid body. Agni Yoga (1929) - 321:
321. Invocations and incantations can of course help in attuning oneself to the spatial rhythm, but the law of evolution presumes a more direct contact of the human consciousness with the cosmic one. Instead of the rhythm of magic formulas one should comprehend the fiery seed of the spirit and silently build the bond linking the fire of one's spirit with the Fire of Space. Infinity - Book 1 (1930) - 14:
Inseparable is the blending of the higher invisible spheres with the visible. Therefore, comprehend the indivisibility of our life. The Breath of Cosmos is immutable in everything. The manifestation of planetary periods depends on cosmic waves; therefore, those who deny the link between spirit and the cosmic whirls do not walk the path of knowledge. Is it admissible to perceive only one essential point in the All-existing? Is it admissible to separate one tiny grain from the Great Whole? Can one outline the boundaries narrowly without loss of one's development? Only madness sets limits for itself. Only those who are ignorant of the manifestation of Beauty will say, "We are content with the existing." Infinity - Book 1 (1930) - 55:
55. A limited consciousness attracts only imperfect currents. The power of creativeness responds to the call of the spirit, and the scope of consciousness corresponds to the surrounding conditions created by the spirit itself. The law of reaction is the most recti-lineal. Cosmic energy as a propelled creative impulse will provide a culminating life there where striving is manifest. If man would comprehend the great mutual attraction, he would more often propel his energy toward cosmic creativeness. The call is affirmed as a great magnet. The belief that the evocation "Aum" is effective, when consciously made by the spirit, is based on wisdom. But the spirit invoked by an irresponsible spirit can only smite. All causes and effects are contained in the call. Infinity - Book 1 (1930) - 59:
One should comprehend the entire Cosmic Law and the Teaching of the Blessed One and of the Lords as an imperative summons to Infinity. Infinity - Book 1 (1930) - 89:
People do not comprehend the world tasks. World construction is pictured in the human consciousness as a step of lowest co-measurement. Yes, yes, yes! Many are the new forms! Our creativeness will gather many new combinations. The Cosmic Might and the power of an Arhat can create those unimaginable forms. Infinity - Book 1 (1930) - 158:
Every atom that draws, by its motion, toward the chain of the Cosmic Magnet, restores rhythm in the Cosmos. Each atom, in its motion evokes a chain of other motions. If humanity would comprehend that subtle pulsation which strains all spatial forces, there would not be that tendency to think about predestined forces which ruin and set an end to man's life. The process of rhythm in Cosmos is seen as a rational shifting. Thus, let us manifest wise understanding of the change. Infinity - Book 1 (1930) - 182:
182. In this law all existences are affirmed. The beauty of Be-ness is in the guiding principle of the creative Magnet. It is difficult for a narrow-minded man to understand the full beauty of this principle. Only a high spirit can comprehend this power. The guiding principle of the Magnet merges completely with its unifying force. Therefore, creativeness is affirmed by the power of the manifested principle. The same principle verily leads man to evolution. The same principle guides the appointed spirit to the radiant majesty of consummation. Verily, the predestined and manifested spirit advances with the Cosmic Magnet. Therefore, We say that Be-ness is then reflecting the higher laws. Infinity - Book 1 (1930) - 204:
It is impossible to comprehend how people could sink into the darkness of consciousness which denies the link with the Cosmic Magnet, when all is sustained by the coalescence of magnetic threads in Cosmos. The legend about the dual force in one image is founded in this merging. The combining force is without limits. The two Origins and the higher and lower worlds constitute the principles of the Universe. Everything is fused by the creative force of magnetic attraction. Infinity - Book 1 (1930) - 251:
251. By the world of causes, created by aspirations, may the quality of the world of effects be determined. Let us see how the Agni Yogi creates and transmutes. The fire of the Chalice represents the psycho-dynamics which ignites around it all energies. Through the synthesis of the Chalice, all fires, at different degrees, are directed by summons toward the cumulation of the Chalice of Amrita. The fire of the spirit drives all energies. The creativeness of the Agni Yogi is thus definitely impelled. Thus does the Tara transmute into beauty. Humanity will comprehend the power of the transmutation. Verily, beautiful is the creation of Be-ness! Infinity - Book 1 (1930) - 375:
375. Self-action must be understood. In it is comprised the entire synthesis of activity. Verily, self-action is self-realization. When the spirit can discover its seed and discern the shells that surround it, it can comprehend the beauty of Cosmos. Infinity - Book 1 (1930) - 387:
387. In spiritual striving, the greatest task is the creating of men. Man's material form does not answer the whole plan of evolution. The creation of the human form is regarded as the highest cosmic task. When the whole of mankind will comprehend that tension of the creativeness of spirit must be expressed, the planet will advance. Only the acceptance of the manifestations of spirit as the basis can propel the entire stream of humanity into the direction of Light. Upon the spiritual plane all the subtle manifestations of Materia Lucida may be applied. Matter has definite physical limitations, but the forging of the spirit is so powerful that even a coarse envelope may be transformed. Infinity - Book 2 (1930) - 54:
54. If humanity would comprehend the purpose of being, it could then join in the cosmic creativity. How can one advance without realization of the eternal cosmic shifting? Only when strivings are manifested beyond the limits revealed by life can one perceive cosmic creativeness. A wall of folly has formed; the mist of contentment is like a screen. When it will be possible to penetrate the spheres of true cosmic creativeness, the Cosmic Consciousness will be manifested. Alongside the creativity of Cosmos, the human spirit, which is a part of it, is active. Cosmic balance demands striving toward limitless perfecting. Hence, when the spirit of humanity cooperates with the Cosmic Magnet, it is itself drawn to that boundary which will assist it in striving into the Infinite. Thus, beyond the wall of its contentment, humanity prepares for itself the boundary of Cosmic Justice. Hierarchy (1931) - 52:
52. Do not accustom the young ones to expect great manifestations according to their human measure. Such an outworn measure does not correspond to reality, for even in a physical sense people have greatly distorted the concept of immensity. The mind cannot comprehend that only the result defines the true grandeur. Each action can be measured only in accordance with its relation to Hierarchy and Infinity. Thus, these concepts will be like signs leading to reality. Hence, teach the young ones to think first of Infinity, remembering, moreover, that no one should compare himself to a minute grain of sand as is usually the way of hypocrites. Our measure is guaranteed by an immense responsibility. We shall not err in measuring according to responsibility. Hierarchy (1931) - 144:
144. Certainly, the cosmic manifestations reverberate against the feelings of a tensed Agni Yogi. Obviously the course of human deeds evokes subterranean storms and supermundane fires. Similarity is evidenced everywhere, and all that occurs has a like connection. Therefore, one should disclose a sacred feeling toward Hierarchy and the manifested heart. Hence, one should clearly comprehend the anchor of salvation and adhere to it with intense strength. Hierarchy (1931) - 224:
224. Hence, so beautiful are the strivings to the single focus of Hierarchy. Only thus can one assimilate all the Commands of the Highest Forces. Only thus can one approach Our Ordainments and adhere to fiery creativeness. The fiery focus, all-illuminating, all-containing, gives life to each creative inception. Therefore it is so important to comprehend Hierarchy. Yes, yes, yes! Hierarchy (1931) - 305:
305. My latest book will be understood by few. Who will comprehend the sacred quality of the saliva of the Savior or the laying on of the hands of Moses? People are not accustomed to appreciate a fiery heart. The book can help those who have already sensed the rise of the solar serpent. It winds its coils amidst the fiery ejections. It is impossible to imagine the affirmation of the subterranean fires without the eruption of the fires of the heart. You know about the usual ejections of the Yogi, which cannot be replaced by anything else, for this gas of the fire must be released and must blend with the Fire of Space. But the Yogis seldom attain this manifestation of confluence with the Cosmic Fire. We call this stage a holy one, for the light of the fire of the higher worlds is blended with the rays of planetary Yogis. This is the shortest path to the Mahatmas. Hierarchy (1931) - 390:
390. How stupid are all who deny hope! How blind are those who affirm the advantage of wars! How few are the consciousnesses that can perceive the regeneration of the planet by way of culture! Certainly, those who do not comprehend creativeness by means of higher measures will perish in the same old upheavals. Those who do not comprehend the new ways are greatly in need of understanding the Epoch of Maitreya. The Banner of Peace and of the Lords will open all ways! Hierarchy (1931) - 431:
431. A sensitive heart is close to the sensitive ear. A sensitive heart transforms the brain. The lack of heart annihilates all previous accumulations. What is the use of literacy if only superficial eyes measure the curves of a hieroglyph! Onerous is the Burden of the World! Filled to the brim is the Chalice of the Keepers of the Magnet! Flaming hearts can combat everywhere the annihilation of the essence of Bliss. One can comprehend why one should become accustomed to understanding the heart as the propellant of Be-ness. One can understand how the thread of the heart is linked with Hierarchy. If the heart is withered the brain will not be kindled to consciousness. Thus we realize chemically how an organism becomes part of the great Heart of the Universe. When I advise cautiousness it means that outer conditions set the overfilled Chalice atremor. Hierarchy (1931) - 436:
436. Let no one think that without the energies of the heart he can comprehend help, cooperation, and Hierarchy. Neither the mind nor intellectual erudition will enlighten where only the tensity of the heart can kindle the rainbow of complete comprehension. The shield of heart-comprehension is most lasting. The sword pierces suffering, but the heart is the stronghold of the hero. To you, the keepers of the Stone, only heroism is befitting. Only unwaveringness and courage befit you. The ecstasy of a hero comes again with the tension of the heart. Hierarchy (1931) - 448:
448. Hierarchy is cooperation. But with cooperation, the intensification of energies results in a continuous circuit of sparks, from above downward and from below upward. The dynamo producing this flaming torrent is the heart. It means that above all else, Hierarchy is the Teaching of the Heart. One should be accustomed to understanding the heart as the central motive power. One cannot understand the flame without understanding the significance of the heart. I spoke to you of many centers, but just now I especially stress the Chalice and the heart. The Chalice is the past, the heart is the future. Now, certainly, we comprehend that the ascent is accomplished only along the single silver thread! Therefore, let us be especially cautious with the predestined structure. The chemist values a rare reaction in a certain test tube, and nothing in the world will repeat this reaction if the test tube is broken. So it is with Our construction. Heart (1932) - 4:
4. The heart is a temple, but not an abode of idols. Thus We are not against the construction of a temple, but We object to fetishism and to bazaars. Likewise, when We speak of constructing a temple like a heart, We do not mean that it be of heart-shaped design. We speak of its inner significance. A temple cannot exist without realization of the infinite chain; so, too, the heart contacts all the sensations of the Cosmos. The heart's anguish or joy interresounds with the far-off spheres. Why, then, is anguish sensed more often than joy? Of course, the constant cosmic perturbations agitate the heart that adheres to them. Therefore is the service of such a heart so great upon the scales of the world. Help the structure of the world! There is neither a day nor an hour when the world is not in danger! Two eyes alone cannot foresee these dangers, but only three, as upon the Banner of the Lords! One must comprehend the temple of the heart as an imminent sensation. Not without cause was the heart marked by the sign of the cross. Thus, the sign of the cross eternally accompanied the temple of the heart. Heart (1932) - 298:
298. Nothing can transmit an understanding of the Invisible World save the very sensation of it. Nothing can help the heart if it does not desire to surrender itself to this feeling and sensation. A careful attitude toward the manifestations of life shows readiness for the experimental method of research work. One should not understand affirmation as something abstract, but as something necessary to comprehend the whole closeness of the Teaching affirmed by experience. So, also, it is necessary to understand all the rhythms of alternating events. The train travels over the fields, but when it disappears into a tunnel only a child screams over the disappearance of the train. Thus, let us preserve calmness at the varied movement of events. Heart (1932) - 336:
336. Reasoning is a kind of antithesis to the attainment of the heart. Reasoning is a kind of magic, but magic is the antithesis of Beneficence. We must fully comprehend magic as well as reasoning, because they are so closely related to personality, to self, to egoism. Reasoning issues from self, magic sets itself against the Highest. But the achievement of the heart, and also of Beneficence, in essence has no feeling of self, in other words, of the most limiting inception. The porcupine flings its quills from itself, and it is difficult to get at him from above. Each one who is argumentative deprives himself of the great communion with the Above. Do not let us confuse reason and conditioned reasonings. Reason leads to wisdom, in other words, to the heart. But a worm argues, even though he crawls with difficulty across the path of men. Therefore, let us persist in the achievement of the heart. Because in it is the coffer of ecstasy, which cannot be acquired with gold. Heart (1932) - 394:
394. "And at evening he laid the thought upon his heart, and at morning he pronounced his decision" - has been said of the Sage of the Mountain in Persian annals. For many people this is simply a quaint saying. Yet an entire Teaching is contained precisely in the saying, "Laid the thought upon his heart." Nowhere can the thought be transmuted except upon the altar of the heart. Many readers of the book Heart will wonder whether they have learned something new and applicable. Such people demand a pharmacist's prescription to exalt their hearts with patent pills. For them the command of placing a thought upon one's heart is nonsense. It is difficult for them to dissect thought in their disturbed consciousness. And it is impossible for them to discover the heart in the convolutions of their minds. But he who has already sensed the altar of the heart will also comprehend the discipline of spirit. We send calls of the heart to those friends who meet upon the crossroads of the East. We send calls of unity to those whose hearts have already sensed the music of the spheres. For him to whom the spheres are void the heart is only a sack of blood. Heart (1932) - 449:
449. It has been correctly observed that Bhakti Yoga has a reaction upon the heart, but the difference lies in that Bhakti Yoga proceeded along the path of the feeling of love, without regard to the other sensations of cosmic manifestations and the rays, which guide one beyond the boundaries of the planet. Science can comprehend the paths of Bhakti Yoga with difficulty. But now the heart carries on a dual work - the heart leads to the world of love through the circles of the Subtle and Fiery Worlds. Solemn love will lead to the highest worlds, other types of love will not find their way in the Fiery World. But the solemnity that I am trying to impart to you guides one to the most fiery waves of attainment. Not simple is bliss, which reveals itself amidst solemn devotion, yet the armor of solemnity is beautiful. Heart (1932) - 561:
561. The great law is to transfer the heart from the category of ethical abstraction to a scientific motive force. The evolutionary step of understanding the heart has to begin in the days of Armageddon, as the sole salvation of humanity. Why are people unwilling to sense their own hearts? They are willing to seek within all vagaries, but reject the closest. Even though they call the heart a machine, let them observe all characteristics of this apparatus. We are not insisting on the moral significance of the heart - this is indisputable. But now the heart is needed as the bridge of salvation to the Subtle World. It should be affirmed that a realization of the qualities of the heart represents the most vital step for the world. Never as yet has it been regarded as salvation. Let him who remains deaf accept all consequences! It should be understood that now the human heart lends itself to unusual possibilities of observation. The catastrophic condition of the lowest spheres of the planet reflects its effects upon the activity of the heart. One should not fear the previous epidemics, but should be aware of the entire sequence of sufferings caused by faulty prophylactic of the heart. To comprehend this as vague prophecies is the worst thing. On the contrary, these conclusions should be accepted as emanating from the most precise laboratory. All circuitous ways should be rejected. One must accept the foundation of the heart and understand the significance of the focus. Digressions are unfit, and doubts admissible only where man has not attained an understanding of the heart's beat. Fiery World - Book 1 (1933) - 145:
145. Let us observe each movement. Our organism reveals many facts which concern the Subtle and physical worlds. It can be noticed how much one's consciousness is changed during a flight into the Subtle World. It is as if it were sifted, and even our favorite formulas remain with the earthly consciousness. This observation is very difficult to comprehend. I rejoice the more when one not only notes this but also recalls the sensation of the slipping away of even a familiar formula. This does not mean that an already developed consciousness is lost in the Subtle World; it is rendered even more acute, but it passes, as it were, through a fine sieve, which transforms the remaining subtle substance. But for this observation a well-developed keen-sightedness is needed. Also, you do well to remember moments of absentation. In time you will know where your presence was needed. Not only in the Subtle World but here on Earth the exchange and assistance of consciousness goes on. You may be assured that if absence has been repeated again and again, it means you will learn about great events, about collisions where consciousnesses are confused and require assistance. It is indeed necessary to know how to observe these moments of cooperation. To save their near ones people sometimes give their blood for transfusion; will they not, then, lend fiery consciousness when their near ones are troubled? Fiery World - Book 1 (1933) - 168:
168. Fire has as its antipodes earth and water. Unfortunately these two elements are too tangible, and thus they avert fiery perception. That is why it is so difficult for people to comprehend that Fire does not have a constant state; it is eternally in evolution or involution, and both movements are subject to the law of progression. Fiery World - Book 1 (1933) - 172:
172. The hurricane, whirlwinds, and like destructions call to mind irreparably broken vases. Therefore one must unite one's thinking with Hierarchy. Only thus will the earth not sink under foot. I assert that an earthly foundation is gradually losing its finite meaning. People will comprehend to what an extent the conditions of the world are impelling them to the next steps! Fiery World - Book 1 (1933) - 182:
182. Confusion of minds does not permit humanity to think about the Fiery World. Perverted materialism has actually turned thought away from matter as a source of light. The spirit has been rejected and matter forgotten - the bazaar has remained! People think that what has been said is an exaggeration, but here is a simple example - dispatch one courier with a request for good and one with a request for evil, and compare the results. Counting up the replies, you will comprehend why it is necessary to make haste. Fiery World - Book 1 (1933) - 207:
207. The root of feeling is its boundlessness. Thus, one can understand why I speak about the approach and constant deepening of feeling. Consider that the fiery approach knows no boundaries - it is beyond our dimensions! Such a condition must be taken completely scientifically. Only recently it was asserted that the atom was indivisible, but, as was proved, this limitation is only relative. Thus, one can conjoin oneself with thought about Infinity. But, as we agreed, substance is feeling and vice versa. Thus, let us begin to comprehend feeling as Infinity. In other words, feeling will bring us to the Fiery Gates. Fiery World - Book 1 (1933) - 269:
269. Freedom of choice is predicated in everything. No coercion whatsoever should obstruct the path, but it is permitted to give a torch to everyone on a long journey. Enlightenment alone can help one to comprehend freedom of choice, therefore enlightenment is the affirmation of being. From the earliest years every school should provide instruction in linking reality to the essence of that which is predestined. Only thus can we link our existence with self-perfection. Freedom of choice, enlightenment, self-perfectment, are the paths of Fire. Only fiery beings can independently perceive these abutments of ascent. But everyone must be led through these gates, otherwise destructive disturbances arise which, together with the chaos of the elements, throw the planet into tremor. Thus, unbridled human confusions are added to the agitation of the elements. I consider it necessary to reiterate about the confusion which crushes all inceptions of evolution. Fiery World - Book 1 (1933) - 300:
300. Fleeting pilgrims - thus are called those who are cognizant of the great paths. Only through a realization of the brevity of the earthly path is it possible to comprehend the grandeur of Infinity and learn the process of perfecting the spirit. Security has no existence whatsoever, and the illusion of security is a most pernicious specter. Yet, without relying upon the physical world, one should learn to value every crumb of it. Let each movement of Fire recall to us the power that maintains the balance. If the planet is equilibrated by the inner Fire, each being also will find support in the fire of the heart. Fiery World - Book 1 (1933) - 325:
325. When we speak of the Fiery World we should not avoid earthly solutions. The fiery state so greatly surpasses the earthly that the best earthly balance is required in order to permit communion with Fire. Many earthly conditions must be reconciled in order that thought may comprehend the fiery body. Let priests become more scholarly, and scholars more spiritual. Through these attempts, even though modest, there may be erected an important abutment for the necessary bridge. This concept of a bridge has been ordained since antiquity, but now it has become imperative. Fiery World - Book 1 (1933) - 499:
499. Is not fear of Fire caused by the fact that only its destructive aspect is apparent to the physical eye, whereas its fiery creativeness is not realized in the physical state? One must with especial conviction disclose to people that by reason of their very nature they have a unique path to fire. Can the physician who has an aversion to his patient be a good physician? Or will the warrior whose spirit trembles with fear be victorious? Hence, we shall set before us the highest task, and in this way we shall not notice the steps of transition. Each element primarily precludes fear. To overcome fear momentarily does not mean to eradicate it. We must not be like small children, who are courageous today but may tremble with fear over an empty phantom tomorrow. Nor must we be like the pampered ones who seek daring adventure today but on the morrow will bury themselves in downy pillows. Let us not be under the threat of tomorrow, for of all the elements precisely Agni will not tolerate fear. We must comprehend Agni not as a destroyer but as a creator! In these two aspects of Agni lies the true touchstone of our nature. Fiery World - Book 1 (1933) - 504:
504. Precisely - "Vanquish the godless!" One can rejoice when this Decree is both understood and applied. One must have a well-developed consciousness to comprehend actual godlessness and to understand the weapon of Light with which darkness is struck. One can rejoice when darkness intensifies the light. Even darkness itself creates invisible light. It has been said that for the Yogi the moon shines by day and the sun by night. Gather about yourself so much Light that there can be no room for darkness. Fiery World - Book 1 (1933) - 560:
560. It must be remembered that Great Service brings one closer to cognition of the Great Goal. Comprehend it in its entire scope, to the best of your ability, in complete tension of the spirit. Beautiful is such tension when invisible co-workers gather around it. They strengthen the armor, protect from arrows, and illumine the path. Man can advance as if winged; he has gained numberless co-workers, and they are obedient to Hierarchy. Thus, above all physical considerations, let us at times lift our spirit toward the loftiest strongholds. This must be affirmed as the shield of the Great Service. Fiery World - Book 1 (1933) - 612:
612. If the Sublime Beings testify that they have not faced the supreme Origin of Origins, this should not be construed as a form of negation. On the contrary, this testimony of the sacred infinitude of the Supreme World only proves how unencompassable is the concept of Sublime Light. He is right who knows the path toward Light, but only the ignorant, in conceit, will presume that the brain can evaluate the Sublime. One must learn to comprehend the oneness of the path of ascent. In the radiance of the microcosm one can envision the parallel with the Infinite. One must learn to value each drop of dew reflecting the myriads of worlds. By way of experiment, one may reject all negations. A manifestation of Hierarchy should be accepted exultantly. The directed consciousness can lead the spirit's eye to the string of pearls which loses itself in Infinity. One can understand the reverence for the concepts of concordance and co-measurement. One can raise the spirit toward Light and fly over masses of darkness. Does one not fly in dreams, and are not such flights inherent from childhood? The spirit remembers these qualities of other worlds. No earthly obstacles can deprive the human heart of the concept of flight, and the very same heart will teach reverence for the Origin of Origins. Fiery World - Book 1 (1933) - 642:
642. The seed of the spirit is in need, as it were, of strengthening blows. Deathlike contentment and senseless dissipation of life are actions contrary to nature. People cannot comprehend the salutary character of blows that push one forward like explosions of a motor. The explosions of energy move humanity. One must cognize the degree to which Agni begins to act precisely during the manifestation of energy. One can observe many examples in nature, but people prefer to exempt themselves from the law of unity. It is true that without an understanding of the future the blows, as motive forces are incomprehensible. They can give rise to complaints and despondency. Therefore it is so necessary to adopt the fundamentals of self-perfection for the great future. Striving toward the future will already be an evidence of Agni. Do not think it superfluous that Agni and the future are again spoken about. The infant must be reconciled to its first pain. Expressions of complaint mean lack of understanding of the problems of life. During the propelling blows it is especially difficult to understand their true significance. But the inception of heroic achievement in itself denotes the acceptance of the propelling blows. Let us not forget the formula of propelling blows. Fiery World - Book 1 (1933) - 649:
649. You already understand why it is better to tell too little than too much. You have many examples of how the unprepared consciousness can distort instruction. It can be shown how the simplest indication is deflected when it is given to an unprepared consciousness. So many earthly considerations are brought in, in order to apply non-earthly measures to Earth! Not only perfect strangers but even those already familiar with the Teaching can be warped by lack of understanding, therefore I am so concerned that instruction be given according to place and to consciousness. Sometimes, too, one must read between the lines, especially when some who are obviously friends still do not comprehend what is pointed out. People accept with great difficulty instruction outside their usual standard. There are many examples of people limiting themselves. For instance - a woman has lost husband and children; they are nearby, but she will mourn her loss, and will not bestir herself to search for them. Thus it happens not only on Earth but also in the Subtle World. One must develop cooperation and persistence here and also there. Fiery World - Book 2 (1934) - 97:
97. Surveillance must be very vigilant, but it must not appear as a sign of mistrust. One must transform control into cooperation and reciprocal information. Measures of trust and refinement of quality must be introduced from top to bottom. Many useful measures have been condemned and destroyed only because of hatred of supervision. Of course ignorance is the cause of such lack of goal-fitness. When people will become cognizant of the Subtle and Fiery Worlds, they will comprehend the infinity of relationships. In truth, who is outside of Hierarchy? Only ignoramuses or conscious deceivers can render Hierarchy unintelligible under various names. But they themselves will breathe not the freedom of Hierarchy, but will bear the brand of slavery. One must be cleansed of all covetousness and bondage. From early childhood the freedom of discipline of spirit should be emphasized. One may arouse all dignity and honor. Without honor a man cannot be honest. It should not be thought that slavery can be approved by Hierarchy. On the contrary, the Fiery World seeks not slaves but co-workers. Consider the refinement of the heart as the measure of honor. Thus let us not forget that in the most everyday life are laid the foundations of the world's grandeur. Fiery World - Book 2 (1934) - 121:
121. The World is moulded in beautiful Principles. The expression about the renunciation of the World is correct. One cannot renounce the heavenly beauty. The whole world has been given to man. Therefore it would be far truer to speak about the discovery of the meaning of things. When the manifestation of renunciation arises, it concerns the mostperverted concepts, the most harmful actions, but it is inadmissible to misuse a beautiful concept, the World, to describe a generalization of these abominations of ignorance. Worldly matters do not have to be unworthy and shameful. Great consciousnesses have taken great pains over the World. It is unfitting to attribute to them the distortions of ignorance! In studying the foundations of the Fiery World, it is first of all necessary to have an agreement over the understanding of many concepts. Is it at all possible to call gluttony, or depravity, or theft, or betrayal, Worldly matters? They are even beneath the actions of animals. Animals know the measure of need, but if man has forgotten the measure of justice it is only because he has abandoned the World and has fallen into darkness. Whoever does not reflect more worthily about the World, is not able to distinguish right from wrong. How could he comprehend the Blessed Fire? He would shudder at the very thought of the Fiery World. Let us advise friends to gradually differentiate the World from chaos. I advise friends to begin discourses about the fiery element as the subject of forthcoming revelations. Fiery World - Book 2 (1934) - 129:
129. I do not advise middle measures. To affirm the transitory state as a completion would be contrary to evolution. When a prayer is uttered about rest with the Saints, it reveals ignorance in regard both to rest and to the Saints. You know that rest is a purely temporary state, and in addition is relative. The so-called Saints have no rest. It may be said that the expression used is a relative one, but by respite people understand a state of repose. But if people were to be told about tension in the Fiery World, only a few would comprehend such an attribute of the higher condition. When We speak about a state of continuous explosion during the highest tension, it does not strike the imagination to recognize such tension, so We say - not tension, but splendor! The path to such grandeur is through the beautiful. If man will not develop within himself an aspiration to the most beautiful, he will close his own eyes, but the Highest can neither be repeated nor imagined. The manifestation of splendor is absolutely infinite. Still, let us not hold open the middle measures of sleep and rest. I affirm that repose would not produce the manifested Universe. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 178:
178. Some may wonder why the signs from the Subtle World are so strange and why they require pondering and interpretation. The reason for this is the law of Karma. Precisely reflection and explication stimulate self-activity, and, thus, they lighten and even do not produce Karma. Consequently, the stronger the attentiveness and resourcefulness, the more easily interpreted are the given signs. The Lofty Beings do wish to give hints toward a great many things, but the mental distraction of people prevents these precious Counsels from reaching them. Not only in sendings from the Subtle World but also in earthly existence, parables have been adopted, as a means of indirect indication. But history sets forth many instances of non-acceptance of the most urgent counsels. Not without reason was attentiveness so developed in antiquity; it even constituted a study in itself. But nowadays not many understand the significance of vigilance; for others guidance is required in the sharpest, and repeated, instructions, which cannot but have an effect on Karma. But only the fiery heart will comprehend the hidden meaning of subtle signs. Let the co-workers grasp the fact that each sign has its destination. So many Lofty Beings send supplications and hope that they will be understood. There have been whole epochs when the subtle understanding was strengthened and sharpened, but later a bloody mist condensed anew, and the refined perceptions became coarse. Just now many attempts from the best Strata of the Subtle World are being rendered futile by the dark forces. Fiery World - Book 2 (1934) - 304:
304. The first condition of progress is the non-revealing of the substance of knowledge. One must attune oneself to the essential nature of one's listener, in order not to be mistaken in his intentions. For many ages hence, the fruits of such betrayal may be thus sown, especially since it touches the life of the Fiery World. People must comprehend the fact that for realization the fluid of acceptance is needed. Repulsion and rejection and revilement are unbefitting the paths of the Fiery World. Fiery World - Book 2 (1934) - 344:
344. How then shall the heart endure if it be aware of all the terrors performed? How shall the heart beat when it hears the wailing of a multitude of hearts? Neither the past nor the present will enable it to sustain all the oppressive burden of the World. Only the future in all its fieriness will carry one over to the new shores. Only by casting forward the saving anchor can we make our landing. The farther we cast the anchor the more easily and vigorously do we transfer our consciousness into the Fiery World. For the sake of that World we can improve the consciousness, enlighten the heart, and think about the Good. Nothing else can provide safe conduct for man through all the fields of horror. People do not comprehend the quantity of created misfortunes. The deadening of psychic energy makes people insensitive to reality. Insensitiveness to reality is one of the most frightful epidemics. People turn away from current happenings, and think thus to prolong an existence agreeable to the body. They do not even know how to think about the future. But without the future heroes and regeneration are inconceivable. Therefore, on every occasion let us point to the Fiery World as the goal of existence. Fiery World - Book 3 (1935) - 3:
3. Much of that which is sacred and great will not necessarily appear so outwardly. The dimensions assume true magnitude in the inner consciousness. One may foresee various conditions, but one cannot fore-know how or when the Messenger will come. People by their own conventional measures impede the transcendental manifestations. Think not that this word is antiquated, for, indeed now more than ever is the radiation of spirit being denied. But without a sun neither the Macrocosm nor the microcosm can exist. You know that the movements of the Luminaries could not possibly be more propitious. One may wait for centuries for such conjunctions, and just now not centuries but a mere few years are enough to determine the new boundary lines for humanity. Not many perceive these Cosmic structures; so much the more must the few fully comprehend the striking events indicated by the Luminaries. One must fully realize the greatness of the hour; and for this solemnity is ordained. If you sense it - good for you! Fiery World - Book 3 (1935) - 73:
73. The seed which transmits life to a strong spirit is verily that heritage which is passed on by the Hierarchic Principle. All those who desire to be affirmed in the conception of attainment must undeferrably adhere to the principle of Fiery Guidance. The seed is transmitted as a great fiery approach. The traveller who has realized the destiny of fiery achievement must recognize the law of the cosmic inheritance. Cosmic laws are affirmed in the basis of life, and nothing will be living whose basis is not palpitating with fire. Only he who can aspire to the fiery principle will comprehend the beauty of the fiery receptivity of Fire. Through a realization of unity with the Higher Forces it is possible to trace how the heart absorbs the Rays of Hierarchy. Only the most close ones can resound to the Rays, which affirm a fiery vibration. In transmission and reception one should remember the law that every vibration may be accepted by the spirit which stands on the most fiery step. On the path to the Fiery World one must keep in mind that one's self-manifestation as a transmitter connects one's energies with Hierarchy. Such understanding leads to the unity of spirit, which is one in its essential nature. Fiery World - Book 3 (1935) - 322:
322. To reverence the Lord means to comprehend the Guiding Image. To reverence the Lord means to devote oneself to the Lord. To reverence the Lord means to turn one's gaze to the Highest. To reverence the Lord means to deliver one's heart to the Lord. To reverence the Lord means to serve the Hierarchy of Good. To reverence the Lord means to manifest understanding of the Service of Light in space. In sending thoughts of good beforehand, we already create those channels through which energies of Good can be collected and brought together. When the great reconstruction of the World is going on we must direct our affirmations to the assistance of the constructions of Light. Thus are new bridges created. On the path to the Fiery World let us reverence the Lord of Light. Fiery World - Book 3 (1935) - 349:
349. A horizon which takes in only limited concepts always isolates man from the Higher Principles of the Cosmos. The unity of the Cosmos can direct the spirit toward the contemplation of Fire. The consciousness turned to the Principle of Unity can understand the chain which unites all the higher concepts. It can be affirmed that dissolution is manifested as the result of those actions which disunite all the fiery principles, because, throughout the multiformity of cosmic manifestations, in the basis of all structures lies Fiery Unity. Thus, for the institution of Beauty and of the Higher Principles, one must fierily comprehend the magnitude of Unity. AUM (1936) - 47:
47. Man prays for forgiveness, yet fails to alter his manner of living. Man bewails his misfortune, but does not abandon a single habit which brought him into his state of sorrow. Just praying for forgiveness has no meaning if it is not accompanied by reformation of life. It is not sorrow but hypocrisy when the Higher Wisdom is burdened by self-pity. Equally meaningless is enforced prayer. As long as people do not comprehend the significance of the link with the Higher World, they only blaspheme by the insincerity of their prayers. One cannot lie before Truth, nor conceal anything in the face of all-pervading Light. Moreover, why conceal that which is sacred and justified by the heart? The bond with the Higher World will be attractive when the heart affirms its own judgment. AUM (1936) - 97:
97. Not only is it difficult to assimilate the law of karma, it is still more difficult to perceive the elementary law of incarnation. Yet the scriptures of the most ancient times often spoke of such a change of life. Often have the dwellers of the Subtle World communicated to earthly people their tidings. Frequently people remember about their former lives. For whole ages reincarnations have been acknowledged, but later they were again forgotten and it was even forbidden to think about them. It is difficult to comprehend the reason for such a struggle against the evidence. Sometimes it would have seemed that the wise ones wished to turn their attention only to the future, but such wisdom would be one-sided. AUM (1936) - 106:
106. Let us not grieve if a response does not always come. Let us not be surprised if a response reaches us in an unexpected hour. Let us learn to understand supermundane conditions, and mainly let us comprehend the great invisible labor. But you already understand the Forces of the Higher World know no rest. Let such luminous Power guide each wayfarer in the night hour. AUM (1936) - 143:
143. Now let us turn to the second sign of the Triune name, to the Primary Cause - Light. People have so confused the concept of Light with lightning that they cannot imagine Light as energy. Let us not look into that Infinity where thought and Light and all that exists merge into unity, but according to the earthly understanding let us apprehend Light as a salutary energy, without which life is impossible. Light is the most pervasive messenger of salvation. One can distinctly comprehend a difference between utilitarian fire and cosmic Light. Not fire, but radiance surrounds each living being. The benevolent thinker is surrounded by a rainbow, and through his light brings healing. So many times We have foretold the future of these radiations. We have said that with such a criterion the very structure of life will be transformed. One may rightly call Light the principle which leads to regeneration. Thought and Light are so closely linked that thought may be called luminiferous. AUM (1936) - 243:
243. It would seem that what has been said is simple; why, then, is it so rarely applied? No abstraction is taught; no mere wandering of thoughts ordained. It is necessary to stimulate the striving of thought in all reality. But only a few comprehend the difference between abstractly wandering thought and real thought. Only in immutability can the Higher World shine. AUM (1936) - 421:
When I say, "You, women, can comprehend cooperation," I thereby wish to evoke the slumbering fires from the depths of your hearts. AUM (1936) - 423:
Thought must be thus cultivated in order to sense the utmost useful application above and beyond conventionality. Some may not comprehend what relationship the cultivation of thinking has to the laws of cooperation, but cooperation is the harmony of humanity. Brotherhood (1937) - 377:
377. Each machine creates a particular psychology on the part of the worker. The rhythm of a machine is a strong indication of the structure of thinking. Therefore one should study the rhythm of different machines. It may be said that a machine is a sign of an existing condition. A machine worker should receive special intellectual cultivation in order not to fall under the influence of the machine's rhythm. Many will not comprehend what has been said and will think that such abstract reasoning has no meaning. It is time to discriminate where is abstraction, and where actuality. Brotherhood (1937) - 436:
436. Joint brotherly service can begin when mutual recrimination has been abandoned. Discussion is not condemnation. There may be brotherly actions which are not immediately understood. It is possible to make inquiries about reasons, but it is inadmissible, through ignorance, to utter condemnation which is like a sharp knife. Brothers so respect each other that they do not suspect unworthy action on the part of a brother; they comprehend any situation and ponder how to render assistance. In such cooperation there will be not the slightest compulsion. But mutual understanding is not born in an instant - a certain period is required to harmonize the centers. Therefore, in antiquity a certain time was set as a testing for newcomers. In the course of this period they could quit the Brotherhood without grave consequences. This period could be from three to seven years, but after that a betrayal would entail the most serious consequences. One must not look at this as cruelty, for he who runs away during a thunderstorm may be struck by lightning. The very speed of his flight only increases the danger. Brotherhood (1937) - 463:
463. It will be pointed out that many Communities and Brotherhoods have fallen into ruin, but they are not the ones We speak about. Moreover, they could have been moved elsewhere, but to a stranger's eye it might seem that they disintegrated. Do people know much about life in a neighboring house, much less about that which they are not supposed to know? Each one can recall from his own life the most significant events about which no one has known. Especially if transmitted by thought at a distance, who could learn about them. True, thought can be intercepted, but for this special conditions are necessary. If a thought has been directed with especial clarity to a definite person, it will unfailingly contact his aura. Thus communities can be kept together by the force of thought. But some are so afraid of thought that they decline everything relating to this domain. Such people should not be attracted, their approach ends in treachery. More than once Communities have been moved away in order to free them from undesirable people. It is easier to announce the dissolution of a Community than to disclose those who can do harm. From such a situation one can more easily comprehend why the Brotherhood is to be found in an inaccessible place. therefore, too, each one who knows about the Brotherhood will be careful in giving out his information. People cannot bear it when they are unable to understand something. Such understandings are stratified slowly. Very rarely is the Chalice filled to overflowing. As a synthesized center, the Chalice preserves the most essential, indescribable accumulations. Brotherhood (1937) - 540:
540. Can faith and trust replace the force of muscles and nerves? Indeed, life itself confirms this truth, but what faith and what trust! Man should not affirm that his faith has limits. Love has no limits, and likewise faith. No one will dare to say that faith can be manifested no further. Many will be indignant at the statement that their faith is insufficient, but at some time they will comprehend how much they could have increased their energy. Brotherhood (1937) - 543:
543. Let us comprehend likewise how essential is the elimination of injustice. It is necessary to be fortified in a firm resolve that injustice will not be admitted. If such a decision is firm, a new accumulation of strength will result. It is not easy to safeguard oneself against injustice; it can make its appearance in any of the details of everyday life. There should not be any small injustices; each of them already violates the basis of evolution. Brotherhood (1937) - 610:
Travelers will not tell whether they have been in the Abode. Travelers will not utter the word Brotherhood, yet each listener will comprehend what Center of Knowledge is spoken about. The Sowers of Good go about the world when humanity is atremble. Supermundane - The Inner Life - Book 1 (1938) - 1:
Urusvati remembers the appearance of the passages that lead to Us, and also remembers the light from Our Tower. Many details of these paths are remembered by Our Sister Urusvati. These landmarks are unforgettable and give courage to all, on all paths. She has seen Our co-workers gathering useful plants, and has also seen Our repositories, buried deep. One should see these archives of knowledge to comprehend the work of Our Abode. One should hear Our singing in order to understand the life of Our Ashram. Supermundane - The Inner Life - Book 1 (1938) - 69:
Many do not understand that the Head of the Brotherhood can depart to the far-off worlds. Nor can they comprehend why certain earthly Leaders, although devoted and enlightened, are willing to leave their Brothers behind. Only man's limited understanding causes him to deny the idea of expansion of the Community to several worlds. It is likewise difficult to imagine that, even in new bodies and in different surroundings, inhabitants can preserve the seeds of their clear, earthly consciousness. Yet the Primal Energy is everywhere one and the same. Such a link is stronger than all existing substances. Supermundane - The Inner Life - Book 1 (1938) - 105:
105. Urusvati knows how great earthly achievements could be if true collaboration were practiced. No one knows how far human thought can reach without distortion. No one can fully comprehend the task entrusted to him from the Subtle World. To each is given a seed of Goodness as a foundation for his experiments. But people do not cultivate these benevolent gifts, for they cannot perceive the higher worlds from which are sent such waves of Goodness. Supermundane - The Inner Life - Book 1 (1938) - 113:
Blessed are those who, while in the gross body, are already prepared to accept the manifoldness of the worlds. Do not think that such acceptance comes easily, for one must be spiritually experienced to be able to accept Reality. The word "accept" signifies the very essence of evolution. There are even cultured and educated people who cannot comprehend the many and varied worlds, and therefore do not have access to the Subtle World. Subtle feelings can never be forced. Supermundane - The Inner Life - Book 1 (1938) - 153:
153. Urusvati knows from the Apocrypha that certain people wanted to acclaim the Great Pilgrim as the People's Hero. Such a wish is often expressed in connection with a Great Teacher, but this can lead to sad misunderstandings. A Great Teacher is certainly a hero and a leader, but people usually cannot comprehend the true significance of these concepts, and thus is woven the crown of thorns. Supermundane - The Inner Life - Book 1 (1938) - 161:
It is impossible to comprehend the fullness of the numberless worlds, but the Teacher leads toward this knowledge. Learn to give Him your trust and reverence, for without this bridge there is no passage. Supermundane - The Inner Life - Book 1 (1938) - 163:
The Teacher did not speak about reincarnation to the people because in His country this truth would not have been understood. Even among the disciples very few could fully comprehend the Law of Reincarnation. Some sects knew about reincarnation, but the idea provoked strong arguments and the majority doubted, just as it doubts today. Supermundane - The Inner Life - Book 1 (1938) - 187:
The Inner Life of the Brotherhood will be understood when we are able to comprehend the details in the lives of heroes. Supermundane - The Inner Life - Book 2 (1938) - 250:
250. Urusvati knows that often a short thought, quick as lightning, is of more value than lengthy contemplation. But this is not readily understood. People think that artificial profundity is stronger than a swift thought, not realizing that lightning thought can be evidence of the highest influence. Long ponderous thoughts can usually be traced to some earthly origin, but it is far more difficult to determine the source of a fleeting thought, which is of such speed that one cannot fully comprehend it and put it into words. Supermundane - The Inner Life - Book 2 (1938) - 271:
Now let us try to imagine how all who are involved in this battle are connected with the Subtle World. The invisible hordes of that world are far more numerous than the earthly ones, and they are connected to even higher spheres. Therefore Armageddon must be thought of as a supermundane manifestation. One must have a clear idea of the character and size of the present battle to appreciate its full significance. Only then can one begin to comprehend the battles here on Earth. Supermundane - The Inner Life - Book 2 (1938) - 311:
We affirm that the conditions of life must be continuously improved, and thus We contribute with Our thoughts to the evolution of nations. But bear in mind that the difficult conditions at the end of Kali Yuga require special measures, and understand how hard it is to resist the attacks of chaos. People underestimate this and simply want to gratify their personal desires. Very few try to comprehend the complexity of the counterattacks, which, unfortunately, people provoke by themselves. Supermundane - The Inner Life - Book 2 (1938) - 315:
The Thinker wanted His disciples to understand the true meaning of the sequence of events. He used to say, "Let us not be concerned about how we become corpses; it is better to comprehend the foundations of life." Supermundane - The Inner Life - Book 2 (1938) - 316:
We have always stressed the golden mean, the middle way that includes a readiness to comprehend and accept the flow of energy that in human parlance can be called justice. Pure aspiration enables one to feel the power of this energy, but any impurity is like a threatening cloud.
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