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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.5:
2.2.5. The law of the saturation of space is similar to that of cementation. Legends, prophecies and manifold signs have major significance not for the separate individuals but for the cementing of space. Our communions reveal the book of the growth of the spirit's understanding. Not by the way of miracle but by that of daily routine do We work. I vouch that even from spawn one can learn. Each ovum of the spawn bears a complete organism. Thus, a many-hued sac of thought imbues space. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.18:
How much more so is the feeling of an organism approaching a condition of complete change. The flow of striving toward the means of expression of the last action is guided by intuition. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.17:
Picture it this way; The Teacher says, "Death," having in mind the death of vulgarity. Yet a disciple may exclaim, "Death to the poor!" Like guideposts, such single words can weave a complete design of the spirit, and according to this pattern one can see what sort of fires are burning. New Era Community (1926) - 48:
Take notice, there has been success only where there has been complete courage. Small doubts create a slavish timidity. New Era Community (1926) - 65:
65. Our condition for the co-workers is a complete desire to apply in life Our fundamentals, not in theory but in practice. New Era Community (1926) - 104:
104. Each school must be a complete educational unit. In schools there must be a useful museum in which the pupils themselves take part. There must be a cooperative, and the pupils must also be taught such cooperation. All phases of art must be included. Without the paths of beauty there can be no education. New Era Community (1926) - 147:
147. That man is called hero who acts selflessly, but this definition is not complete. He is a hero who acts self-sacrificingly, unwaveringly, consciously, and who, acting in the name of the Common Good, thus brings nearer the current of cosmic evolution. New Era Community (1926) - 152:
A complete instantaneous transfer of attention allows any moment of labor to crystallize. Through discipline it is possible to attain a clear-cut isolation of each thought. The leaps of bloated rabbits are ineffective. Side by side with precision stands eternal vigilance. Not the cold advice of decadent wiseacres "Be not surprised at anything!" but the flaming call - "Be eagle-eyed!" Such intensity is not a taut cable ready to break, but the rainbow of foresight. New Era Community (1926) - 154:
Poor is the leader who conceals real danger. It can be conquered only with the help of complete knowledge. New Era Community (1926) - 170:
While diseases are clearly reflected upon the radiation, the unusual branchings of the consciousness are formulated with difficulty. True, radiations give the complete picture of a man, but everything psychically unrealized gives a wavering outline, difficult to fix. Here is the domain of the unusual for a certain group of consciousness, and such blossoms among stones are particularly precious. New Era Community (1926) - 188:
188. He has been called a victim of misfortune who entered the community out of desperation. Suffering complete failure, a man has offered up his misfortune, and the wage of failure has been unhappiness. But indeed, he who brings forth failure regards himself as the greatest depositor he has sacrificed, he also has renounced, he too has chosen, and he is waiting and presenting a bill. New Era Community (1926) - 227:
227. A dead consciousness is as the husk of a lost seed. The concept of complete dissolution, that is, death, pertains to the products of psychic energy. One may imagine the atrophy of the consciousness which is not nourished by striving and imperceptibly disintegrates into the current of the subtlest energies - imperceptibly and irrecoverably. New Era Community (1926) - 253:
253. Indeed, imagination is only reflection. From nothing, nothing is born. It is difficult to imagine the indestructibility in space. An evident destruction of complete manifestations penetrates the brain. The destruction of whole epochs appears obvious. How to understand the reality of the densification of space? Many symptoms are before the eyes, yet people do not know how to correlate what is taking place. Let us take an example it is already known that psychic energy can imperatively ask humanity for admittance. Already noticed is the manifestation of strange illnesses in which vital energy flows away without visible causes. But here the cause and effect are not correlated. New Era Community (1926) - 259:
There may be calls to the multitude, but construction proceeds by the way of individual discourses. One of Our Teachers usually would just begin a proposition, leaving it to the disciple to complete the thought. Thus He built up a free interchange of thought. New Era Community (1926) - 264:
264. Before departing accept a small reminder; it will not constrain the wayfarers. Knowing the place to find co-workers, you will never remain alone. It would be senseless to leave co-workers in ignorance. What then compels strangers not to trust to communication with Our Community? Either complete ignorance or envy. They wish to be admitted to the Central Apparatus, not having the slightest idea as to how to make use of it, and not thinking how responsible a matter it is to approach the Source of Energy. Affirmation of the Teaching of life permits approach to the most perilous levers. But without practical experience no explanation is of assistance. Agni Yoga (1929) - 8:
The slander of the old world is of no consequence. Each true achievement is needed for Cosmos. The creativity of podvig is the same in every process of creation. In augmenting the profundity of the form we create an ageless crystal. The sense of perfection uplifts the spirit of creative manifestations. Christ, being a realist, desired that the phenomenon of transformation should be preceded by a podvig in complete consciousness. Agni Yoga (1929) - 22:
When We speak of the need for fortifying the apparatus of thought, We are warning against the unbridled assault of the elemental forces. Certain periods of planetary existence are subject to assaults of the elements. The one resistance to them is a consistent striving of people toward a renewal of life. This saturation of thought will permit concentration on the Teaching and, like a smiting sword, will cleave the clouds of unapprehended chaos. Thought can protect against the elemental forces, otherwise the balance would be so greatly disturbed that cosmic catastrophes would ensue. Would a year of famine, of drought, of disease not be the result of mass degeneration of thought? One man's thoughts are not enough to resist the elements. A new trend in consciousness cannot yet give the needed form to conscious thought. Only complete realization and responsibility will make it possible to inject power into thought. Otherwise there will be tension without realization, like sails taut in the fury of the whirlwind. Agni Yoga (1929) - 118:
It is wrong to think that Our Communications are without effect. On the contrary, each Decree bears with it, as a whirlwind, Our protection or criticism. Can it be otherwise when each manifestation of smugness carries its own harmful contagion, when each act of narrow-mindedness is at another's expense? Each Command inattentively heard is like an arrow in the heart, each sneaking away like a chain that strangles. You know that all is suspended in space. Who would be willing to drive in the nail of his own condemnation? We hasten to help you to complete your karmas in order to rid the speeding ship of unnecessary loads. At the destined date strain your ear to grasp every word of the Teacher. Agni Yoga (1929) - 130:
At the change of body, the spirit that has not sought to advance enters a condition of torpor and wanders about depressed by its vague memories. Indeed, memories of the low physical state plunge it into complete darkness. Agni Yoga (1929) - 163:
Recall how I began with you the attainment of Agni Yoga. Similarly, lead your disciples into the domain of the mastery of the Fiery Yoga. Like sculptors, begin to shape the different surfaces of the raw matter. Suddenly and continually strike sparks of the fire of life from the surface of chaos. As the play of the Great Mother gathers power in the spiral turns of the energy of Fohat, thus fearlessly offer to people a complete - more complete than expected - understanding of the whole of life in the realization of the Infinite. Do not be concerned with the rising and falling of the spirit. These are only turns in the spiral of motion. Far worse are a continuous inattentiveness and self-concern. Agni Yoga (1929) - 224:
224. The subtle body of the yogi, when liberated, visits different planes of existence. Flights into space and descents into the depths of the planet are equally possible. A study of planetary cataclysms will provide an understanding of the stratifications of life. It can be observed how animals became fossilized when caught in a mineral flow. When moving through the subterranean channels, the yogi can see to what extent the foundations of our planet have become worn out. Thus the spirit of the yogi becomes familiar with the conditions of ancient formations, and afterward nothing can appear to him as stable or complete. Such a realization is needed for the progress of the spirit. A striving toward perfection will come through an understanding of imperfection. Agni Yoga (1929) - 227:
It is the physician's duty to watch the sick for symptoms of possession by an alien will. If the physician is himself sufficiently pure and unafraid of calling the unwelcome guest to himself, he may apply his own will. But then, even the departure of the possessor from the patient is insufficient for a complete cure; because for a thousand days the danger of relapse still exists, and the ailing one must watch his thoughts closely. Physicians should be warned about this. Agni Yoga (1929) - 290:
290. Did the heroes of ancient times resemble today's heroes? Did the heroes of antiquity need an inexhaustible store of enthusiasm? Their achievements were brief, and one explosion of fire was enough to feed their energy. Now, the extended duration of achievement, with the complete depletion of forces in the earthly atmosphere, puts an unbearable strain on the energy. The most powerful stroke, the sternest call, can flash out from but a single explosion; but continuous and repeated action requires a whole sequence of currents of energy. Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 453:
453. The cherub was depicted with wings, but without human extremities. This was perhaps a symbol of non-human evolution. Buddha was human, and was depicted as such, but with rays from behind the shoulders. Thus, to the full scale of human nature was added the symbol of mastery of the elements, and in this lies attainment. But people cannot accept the idea of attainment in the human state. When they are told about the rays of the shoulders, they begin immediately to demean the importance of other parts of the body. Thus is created the caricature of a cherub as a lifeless sausage - a complete and senseless isolation from life. Therefore We adopt a tempering procedure, first with a flow of unexpected events, then by uprooting the sense of personal property, and afterward by assigning a mission of particular danger. And after these purifications, We turn your attention to everyday life on Earth, where in the midst of seemingly ordinary conditions, extraordinary challenges occur. Agni Yoga (1929) - 468:
Similarly, when teaching the foundations of life, one can provide varicolored signs of the fundamentals, but the complete Teaching must not be, and cannot be given. No book can contain the entirety of life, and it is not the purpose of the Teaching to turn students into wind-up mechanical robots. Truly, no Teacher has left a final and complete exposition of the Teaching. This would contradict the principle of Infinity and would assume limitation in the consciousness of the followers. Agni Yoga (1929) - 488:
488. If you are given a piece of cloth sufficient for only one garment, you will not be able to make a complete garment out of just half of it. Similarly, if you accept only half the advice you are given, you will not achieve a full result. People like to extract a part of given advice and afterward complain about their unfulfilled expectations. Agni Yoga (1929) - 511:
Can one build life amidst the hatred that prevails at the end of Kali Yuga? But the complete task of the future Satya Yuga must be expressed now, amidst today's animosity and destruction. Agni Yoga (1929) - 548:
One can review a complete chain of events and evaluate their sequence. In this also do we differ from animals, who cannot connect the separate moments. The teaching about comparing events provides a new way of acquiring psychic energy. If people would learn to understand the events of their lives according to their consciousness at the time, they would be able to progress from the level at which they have been stalled. Agni Yoga (1929) - 552:
552. During periods of physical weakness experiments with psychic energy are difficult. Fatigue can be overcome by a short but complete rest. Agni Yoga (1929) - 612:
612. One plays on twelve strings, another produces the same tune on four, and a third limits himself to two, creating just as many harmonies on them. Does it matter how many strings one requires for harmony? The essential thing is that it be created. Let us not wonder at or criticize variety, for we shall not find even two grains of sand alike. On the contrary, let us rejoice at every unusual manifestation. Flowers choose for themselves whatever soil is suitable. Even stones are arranged in a relation one to another. Likewise in the domains of Teros, there will be combinations of elements that are related, despite their seeming differences. The consciousness refined by fire discerns the kindred foundations, and will not reject the true value by appraising only the surface. A countless variety can be expressed on but two strings. However, for this one has to realize how innumerable are the properties of nature, and how those properties are expressed in man. Such considerations are usually considered symbolical, and are not introduced into life. However, to know the Teaching and not to apply it is a sign of complete ignorance. Who has ever told you that one can wander over the Teaching like a fly on sugar, then just as easily dive into dung! One cannot turn one's horses recklessly when on the mountain paths. Knowledge leads only onward! Agni Yoga (1929) - 622:
622. Pledge with all your possessions. Pledge with complete aspiration. Pledge with all the power of thought. Thus new conditions can be created. Infinity - Book 1 (1930) - 77a:
But the very highest path of unification is called the Crown of Cosmos, when a circle of interrelated lives is complete. The most high and fiery Path. Infinity - Book 1 (1930) - 119a:
119a. We say "the arcs of consciousness" because We term the consciousness of an Arhat a complete circle. But there is a still higher step of cognition upon which the Arhat is not alone; when We say, "The circle is complete and fully affirmed." Infinity - Book 1 (1930) - 176:
176. For the instruction of humanity, a complete parallel comparison can be made between the activity of a medium and the activity of an Agni Yogi. Humanity will soon learn how greatly it errs in regarding the medium as an exponent of the highest cosmic forces, and how greatly its existence is enriched by the Agni Yogis. Verily, the Fire of the higher spheres is trying to break through! We confirm the achievement of the Mother of Agni Yoga as a guiding radiant symbol! Infinity - Book 1 (1930) - 250:
250. Universal striving is directed toward assertion of ceaselessly evinced transmutation. The world of effects draws man into a current which carries him toward his destination. The chain of spacial bodies is drawn to the core of action; therefore, all unfulfilled inceptions can join the chain of higher tension. These inceptions require complete intensification and an expression of complete attunement. True, the world of effects may be so hideous that the evidence of these manifestations seems out of accord. Therefore, let us take up the frightful chain of human impulses. Wherever the force of life impulse holds, there is striving toward the Cosmic Magnet. Wherever a force functions which does not conform to the Cosmic Magnet, there may be discerned a striving toward the opposite base. Weighing these strivings, it is easy to define the world of effects. Infinity - Book 1 (1930) - 252:
252. The shifting of energies occurs during the most complete rarefaction of a given substance. The adaptability of the energies to the generation of a new body is determined by attraction. The affinity of the elements becomes a propulsive force. The propelled Spatial Fire creates that chain which determines its force of attraction. The affinity of the elements intensifies the impelled formative principle. Upon this principle all actions are constructed. Humanity is drawn to the chain of affirmed Fire. When humanity realizes that its salvation lies in the action of the propelled Fire, the affinity with the subtle energies will afford a new step to humanity. Infinity - Book 2 (1930) - 107:
107. The perfecting of the form is directed to the highest manifestation through the drive of the energies. The same law pertains to the striving of the spirit. The attraction of the spirit to the creative manifestation is imbued with the striving of the will. The fiery transmutation is expressed in the progress of all manifested centers. Hence, when the will of the spirit is transmuted, the law of progress acts in its spiral. This spiral progress then proceeds in all dimensions. When the spirit can complete the round of life, rising above the point of its beginning, then verily the spirit has attained the striving which will affirm it in the direction of the Cosmic Will. Thus, Cosmic Will governs each progress into the Infinite. Infinity - Book 2 (1930) - 150:
150. The essence of the Cosmic Magnet transmutes all strivings. Only the realization of attraction effects a complete karmic bond. The principle of attraction obliges one to strive. Hence, the spirit who knows his karmic bond saturates his striving with beauty. Thus, the spirit striving to union carries out a cosmic ordinance. The cosmic blending is saturated with pure fire. The creativeness of Cosmos confirms the law of consummation. Thus summons the law. Infinity - Book 2 (1930) - 307:
307. If there is neither transmutation nor continuity in the process of any being, then how can one explain the life of the Universe? The law of extension is one and the same in the entire Cosmos, and all principles adhere to the same law. Therefore, each vital energy must exist in continuity. These extensions exist in all sorts of modifications, and every spirit who has attained a conscious striving to the law of continuity realizes complete duration and vastness. Infinity - Book 2 (1930) - 387:
387. Humanity's conception of the world is quite far from the truth. Only when the conception will correspond to Cosmic Truth can a proper striving be expected. The limitation of consciousness is the doom of the spirit; in it is contained a complete extermination of the best possibilities. Therefore, when the consciousness is limited by the visible world alone there is no link with Cosmos. Only that consciousness which embraces the world in the scope of vast actions can become a true co-worker of Cosmos. The law of cause and effect is so powerful that humanity must apply the understanding of the principle of coordination. It is customary to consider that time guides humanity, but this conception must be broadened. We say that the impellent force of actions in time moves each cosmic effect. Thus is Infinity created! Hierarchy (1931) - 2:
We know the tread of the Mother of the World. We know the manifestation of the Mother of the World. We intensify the complete flow of the Magnet to restore the doctrine of the Heart. Hierarchy (1931) - 13:
13. If it were possible to impart Our Image to humanity, the striving toward knowledge would be established. Of course it would be necessary to impart the Image over a span of millenniums. The "Book of Life" is beautiful in its complete affirmation. Assuredly, when it is possible to impart the complete picture of the Cosmic Magnet, then the manifestation of the beauty of Existence is affirmed. Hierarchy (1931) - 21:
21. We say "the arc of consciousness," because We term the consciousness of an Arhat a complete circle. But there is a still higher step of cognition; We call it "full affirmation." The Cosmic Magnet is Our Sacred Power. Boundless is the immensity of this Power. If only the spirit would manifest understanding, fearlessness would suffuse all hearts, and the spheres would resound with rejoicing. Hierarchy (1931) - 28:
28. Wondrous is the thought of a Brotherhood on Earth. Each discipline of the spirit produces striving. Only the will can give discipline to the spirit, but when thought roams about in obvious egoism, then, verily, there is no channel for a correct and vital action. Thus, each applied thought will afford growth to the spirit. Thus, each applied thought of the Tara and the Guru will afford an expansion of consciousness. Thus, only the Chain of Hierarchy will afford the possibility of ascent. Complete obedience leads to true creativeness, for when obedience guides the action, power increases, and the pledge strains all forces. Hierarchy (1931) - 68:
Now, imagine for a moment that you have succeeded, with the help of chemical reactions, in creating a complete microcosm; for this microcosm you are the creator! Then why is it so difficult for people to imagine an endless chain of Creators from the lowest to the Highest, up to the Inaccessible? Hierarchy (1931) - 90:
90. One more useful exercise Become accustomed to not being astonished or surprised at anything. But this should not be understood as the stifling of the spirit. On the contrary, in the complete readiness that gives birth to foresight, stand vigilant in the entire tremor of realization. Many wondrous things are approaching. One can understand them in accordance with one's own desire and one's own consciousness. But it is still easier to receive them through the Image of the Teacher. If you can visualize the Image of the Teacher in your consciousness with the most complete clarity you can transfer your consciousness into His, and thus act, as it were, through His Power. But for this, one must visualize the Image of the Teacher with utmost precision, even to the minutest detail, so that the Image may not falter, or suffer distortion, or change its outline, as frequently happens. But if, following the exercise of concentration, one succeeds in invoking a constant Image of the Teacher, through this one may gain the greatest benefit for oneself, for one's nearest ones, and for the work. Hierarchy (1931) - 121:
121. Our Shield is one, therefore We value full realization. Partial glimpses are often extinguished. Hence one should be able to discern complete devotion. Only thus can one attain and broaden the consciousness. One should proceed by the higher path. Hierarchy (1931) - 136:
136. Only by the tension of all strength will you conquer. This must be remembered and applied. We have decided on complete success, it depends upon you to accept it. The entire garden of doubts, suspicions, fears, offenses, condemnations must be cast aside. If you desire to accept victory, every treason must be avoided, because the consequences of doubts and lack of respect for Hierarchy will disrupt all threads. When the ship is holding by only one anchor during the tempest, it is stupid to begin to change the chain. Guard the foundation, and ascend only through its growth. I shall be tireless in repeating about Hierarchy until you realize it. It is not enough to nod your head, it is time to think and to apply. I have reasons for repeating this. Hierarchy (1931) - 148:
148. Certainly, when the battle proceeds, the creativeness of the forces is strained, and each loyal action adds a strong link to the chain of defense. Each heart manifesting devotion to Hierarchy serves as a smiting flame against the enemy. Therefore, only a pure striving to Hierarchy assures a right decision. Thus We conquer. True, when the battle is tense, there are many desiring to harm. Yet the plan is invulnerable, and only the evidence of complete striving to Hierarchy gives victory. Hierarchy (1931) - 198:
198. With the growth of assimilation grows the feeling of responsibility. Facing the Great Plan, understanding of responsibility must be made manifest, therefore with each decision the full feeling of responsibility should be realized. Complete responsibility imbues one like Spatial Fire. Full responsibility must imbue each action; for the feeling of containment can only be affirmed when the sense of responsibility impels the spirit to the fulfillment of the Will of Hierarchy. Hence cosmic daring suffuses the Carrier of Fire. Therefore the affirmation of the Higher Will can be realized when the spirit is truly filled with responsibility. Thus, victories are achieved. Thus, those are invincible who fulfill the Will of Hierarchy. Hierarchy (1931) - 211:
211. Thought is the basis of creativeness. It can be visible and measured. One has to regard thought as the creation of independent action. From this understanding issues a correct attitude toward the consequences of thought. It is often asked why We do not cut off the consequences of a thought. But thought is a newborn entity of the spiritual plane. Notice, thought is not an abstraction, not a substance, but an entity with all the signs of a self-sufficient existence. As an entity of the spiritual plane, thought cannot be annihilated. It can be opposed by a similar entity of greater potentiality. In this lies the essence of Tactica Adversa, when a monster is permitted to attain its complete ugliness in order that afterward it may be destroyed by a ray of Light. Hierarchy will be the best pledge of the true might of Light. Hierarchy (1931) - 228:
228. How, then, can one be affirmed in the Chain of Hierarchy? Only through the heart and endless striving toward Service, only by complete assimilation of the Plan of the Lords and through creativeness of the spirit. Thus , verily, each one on the path must accept the Service of the heart. Thus the immutability of the Chain of Hierarchy is verily affirmed. Hierarchy (1931) - 303:
303. It is most pernicious when half-wayness insinuates itself into one who is affirming himself upon the path, because then there results duality of thought and action. Hence, half-wayness is the enemy of the Teaching, and when We see half-wayness in relation to Hierarchy, this destructive attitude must be eradicated; for without integrity there can be no construction. Hence, the disciples must understand how important it is to have complete striving. For this one should renounce personal comfort, conceit, self-pity, self-deception, and should always remember that Hierarchy must not be burdened. This should be remembered by those who misunderstand Service as reliance upon the Lord and the Hierarchy. Hierarchy (1931) - 330:
330. If one combines the complete responsibility of the physician, judge, priest, teacher, architect, and lawmaker, one arrives at a part of the responsibility of a Hierarch. But just a part. For besides the earthly responsibility, He also belongs to the subtle and mental worlds. We never summon anyone to don the armor of a Hierarch, because only the spirit itself can choose such a responsibility. The seed of the Hierarch is generated according to a certain ray. Verily, the might of ascent has no fear of responsibility before the three worlds. This courage is like a link between the worlds, like the pillar of the Covenant, like the Light, all-penetrating! Thus, facing the throne of responsibility, the wings of achievement glow. Hierarchy (1931) - 356:
356. As the words imply, the evolutionary spiral expands and the involutionary spiral contracts. The very same may be observed not only in personal aspects but also in ideas. It is very instructive to discern how ideas are generated and how they complete their circle. Often they seem to disappear completely, but if they are of an evolutionary nature they appear again in an expanded form. For evolutionary thinking, one should study the spiral of the root of an idea. The task of the gradual containment of an idea can afford a progression toward a higher understanding. One may take for instance the idea of religions and examine it spirally; precisely, not comparatively, but evolutionally, spirally. Thus one can see the one root. Likewise one can study how the ideas of religions expanded through evolution. Thus, the prognosis of the future will not be diminished. Positive signs must be gathered. Hierarchy (1931) - 388:
388. When a victory was announced to the emperor known to you, he accepted this message in complete calm. The courtiers whispered, "Is it indifference?" But the sovereign said, "Not indifference, but knowledge. For me this victory is already passed, and at present I am thinking of a great difficulty." Hierarchy (1931) - 422:
422. If you know that an exalted, self-denying thought physically changes one's aura and even induces rays from the shoulders, then you already know one of the great mysteries of the world. Each visibility is the reflex of a material reaction. Thus, if irritation generates imperil, then each exalted thought must create an opposite beneficial substance. And so it is. Certainly Bliss is a complete reality. It is generated in the cortical system and reacts upon the brain matter. The Tibetan Ringse has a deep significance, being the sediment crystallized by the manifestation of Bliss. Certainly it is difficult to investigate the substance of Bliss while alive, for the heart and brain cannot be touched. The manifestation of imperil is much easier to approach, in the nerve channels of the extremities. But at the same time it would be unjust to disclose to humanity the negative substance and to presuppose only theoretically the existence of the most salutary substance. Of course, in the laboratory which is being created both substances will be demonstrated. We shall not assist the usual experiments, but where the steps of evolution are being built Our Hand will be on guard! First, We shall give attention to establishing the fact of imperil. Afterward, We shall define the ways of the manifestation of Bliss. If ancient science preserved fragmentary memories about the sediments of Bliss, then, certainly a biochemist can show more contemporary proofs of it. Later, these experiments upon the substance of the organism will be transferred to spatial energies. And again we shall understand why Bliss has the closest correlation to Hierarchy. Hierarchy (1931) - 436:
436. Let no one think that without the energies of the heart he can comprehend help, cooperation, and Hierarchy. Neither the mind nor intellectual erudition will enlighten where only the tensity of the heart can kindle the rainbow of complete comprehension. The shield of heart-comprehension is most lasting. The sword pierces suffering, but the heart is the stronghold of the hero. To you, the keepers of the Stone, only heroism is befitting. Only unwaveringness and courage befit you. The ecstasy of a hero comes again with the tension of the heart. Heart (1932) - 3:
3. Whether the heart be called the abode of the Elohim or the synthesis of syntheses, it still remains the focal point. Even those who recognize in the heart only its lower physiological functions, even they have an attitude of care for the heart. How much more deeply, then, must he who knows about the magnet and silvery thread harken to the heart. Therefore the Teacher draws one away from everything narrowly physical, in order to remind about the spiritual world through each organ. It is a festival for Us each time a pure direction of thought is projected into the sphere of invisible existence. One must lead into the abode of the Elohim with complete perseverance, as though danger pursued the entering one. One can recognize the path of the chosen ones when the Invisible World has become real and accessible to them; then one can notice the growth of consciousness, and the very organs of the body become transformed, imbued by the link with Hierarchy. Heart (1932) - 16:
Thus My Advice once again is to transform the Teaching into a daily necessity. My Advice is to observe the extent to which one's surroundings become successful. In small groups mutual thoughts should be especially watched in order not to burden and interrupt the current. Many teachings advise this simple discipline, but each book should give a reminder of it, because that which is most vital, most needed, is not applied in life. And it is a great happiness for Us when We have as complete confidence in someone as in Ourselves. Thus, powerful is the citadel of the open heart. Heart (1932) - 44:
44. It is necessary to establish forever that Yoga is not magic. First of all, there is nothing artificial in Yoga. The relationship and harmony of the laws of Be-ness are opposed to everything coercive. A Yogi may not disturb the Primary Energy without extreme necessity. With a Yogi, complete cooperation is created with nature. Thus, a Yogi's knowledge is based primarily upon straight-knowledge; upon this pure surface are inscribed the signs of experience. Heart (1932) - 75:
At the very beginning of the Teaching you were amazed more than once at the turnings and deviations of even those near to you. You can understand the full sorrow of seeing how, upon the threshold, the pupil often runs swiftly away into the forest. My Hand is constantly with him who walks in complete readiness. Heart (1932) - 121:
121. When I call to strive toward Me, it means that amidst the battle a dangerous moment has arisen, and the unification of hearts is needed. It is impossible for one to imagine a complete victory in Infinity, but for the same reason defeat is equally impossible. Often a physician carries the pain over to another part in order to demonstrate its relativity, but cooperation does not need such examples. When the builders of a great plan are called, there can be no relativity. When the hour is dangerous, the heart aches. One may think of many causes, but the basis of anguish and alarm is one, namely, the austere part of the battle. It would be impossible to imagine a battle as an advance without obstacles. Thus, We are on guard and We call the co-workers to stand solidly. Heart (1932) - 166:
166. One may count the rupees, yet become confused in calculating the annas; and the total sum arrived at will be equally incorrect. Therefore you will pass through only by a full measure. Complete devotion is the projection of consciousness along the line of Hierarchy. As a taut sail bears along the precious load, so the intensified consciousness carries one beyond the boundaries of danger. Heart (1932) - 167:
167. When you place the point of a pendulum above a sandy surface in order to watch the cosmic vibrations, you will not push the needle by hand in order to forcibly accelerate its motion. Such forcing first of all would be stupid, because it would only produce a false indication - the same with the pendulum of the spirit, one cannot force its indications. The designs of the needle of the spirit are complex and only the striving of the heart can vitally and truthfully strengthen the indications of the pendulum. The Teaching of ancient Tibet speaks about the same pendulum of the spirit. Above the head of the tested one is placed a magnet; not only is the inner reflex noted but the magnet begins to swing, and the character of the movements is noticed as either abrupt or quivering; but they can also be circular, and this sign will be the most indicative of the correct condition of consciousness. Of course, this experiment is very lengthy and even a tormenting one, because it demands complete immobility, and you know how difficult this is to reach. Heart (1932) - 170:
170. When one wishes to make a speech in an unknown language, it is unwise to prepare oneself only on the preceding eve. If one desires to come out with a new instrument, it is unwise to prepare oneself on the eve of one's appearance. If one wants to cross into the Subtle World, it is unwise to begin preparations on the preceding eve. It is terrible when a man who during his entire life has turned away from thought about the Subtle World begins like a negligent pupil dimly to repeat the unrealized words only on the eve of crossing. The fact of the inevitable crossing is announced by all Teachings. It is said, "We shall not die, but change." It is impossible to speak more briefly, it is impossible to speak more affirmatively. It means that one must know the language of the Subtle World; it means that one has to acquire the right of entrance in complete consciousness, but this is impossible to attain on the eve before. One may begin to instill horror instead of joy, and thus violate the law of life. But, as you know, the best conductor is the flaming heart. With such an inextinguishable lamp it is not terrifying to cross the skies and meet the Guiding Ones. Heart (1932) - 173:
173. The Teacher has taken an eternal oath about the affirmation of the New World; follow Him with complete striving. Humanity needs to purify its existence. Thus reconstruction must begin from the very hearth, from daily life. One must not wait for movements of entire nations; on the contrary, the life principle will be rectified in the entire world outside of nationality, along the personal channel. Thus, one ought to remember first of all that it is not the former narrow boundaries that will divide the world. The basis of psychic energy is not limited to a specific nation, but will find a completely different world design. Heart (1932) - 181:
181. Shrinking and fossilization of consciousness are the main causes of the disunion of the worlds. The Great Battle often is impeded due to a complete disharmony of the consciousness of Earth and the Subtle World. Those who reach the Subtle World with a monarchistic consciousness cannot condone the present condition of their countries if a change of government has occurred. Thus, even where there is unity in many things, differing in one confuses and divides the forces. And if we remember what a number of spirits crossed into the Subtle World during the war and how many changes have taken place during the last years, one can realize the entire absence of coordination of worlds. Likewise, it can be imagined how significant now is the labor of the expanded hearts who are working self-sacrificingly in both worlds broadening consciousnesses. Heart (1932) - 220:
220. I shall lay down the first experiment in understanding My Indications. I shall lay down the primary beginning of mutual work. I shall lay down the first indicated Command about beginning actions for the next step. I shall raise the first call regarding the Banner of Peace, which is suffering oppression. I shall lay down the first warning Command to those who harm. I affirm the first hour of a new construction, but unity lies only in complete conscious adherence to Hierarchy. In this, good must conquer evil; hence the good must act. It is of little value if the spirit is good but the tongue blasphemes. For the next step each blasphemy must be exterminated; for the karma of blasphemy is close to that of treason. Thus it must be understood that blasphemy is the fate of the dark ones. This must be understood very thoroughly because the one who blasphemes cannot know Hierarchy. Heart (1932) - 246:
246. Many errors have occurred because of a false understanding of the evolution of laws. When humanity approached the fundamental laws based upon ancient findings, it usually forgot to take into consideration all the stratifications of the ages, which are so important. Thus, if you describe a circle in the air with a stick, it will return to its primary position already altered and full of new sediments. The philosopher who maintains that the planet is regenerated with each rotation is correct. In any case, it alters with each rotation; so, too, does the law, which, remaining impregnable at the core, is constantly encircled with the spirals of evolution. These coats are very significant, hence it would be erroneous to adopt the law of millenniums ago in its complete scope. Hence, we insist upon constant study. One cannot be satisfied with a law that governed the planet during the glacial epoch. Similarly, one cannot compare the spiritual balance of a millennium ago with the present hour. Even chemically the strata around Earth have altered. Unapplied energies have been evoked, and thus chaos obtains new approaches. Heart (1932) - 311:
311. The Teacher affirms that complete victory can be expected if only there is unity in consciousness. One cannot expect success if there is the smallest suspicion of the Teacher. Thus, it is necessary to work together, knowing that everything that is within the laws of the Universe will be granted. Who, then, will regard this period as one of rest? No one, not even one who is not far-sighted will deny that the time is unprecedented, and one must even sleep as during an unrelieved watch. The Teacher understands that your hearts are also burdened. Each day the situation of the world becomes more complicated. Viewed from the angle of Armageddon this is entirely natural, but the consciousness to whom the idea of Armageddon is absurd raves, because it does not know its way. Heart (1932) - 314:
For many the rhythm of currents appears to be complete nonsense, but you know these salutary reactions. Be assured of My closeness. Heart (1932) - 317:
317. Verily, it is only necessary to avoid horror and decomposition, because there is no situation which, possessing the strength of a foundation, cannot be turned into the very best solution. Thus, it is impossible to create in complete stagnation and decline, since each striving movement is already filled with a decisive consonance. Heart (1932) - 321:
321. A sculptor, in modeling his images, touches some places only once, but upon other places he concentrates an entire succession of strokes, severe as well as delicate. So, also, in the Teaching it is often noticed with what variety it is necessary to touch certain situations without repetition, because even the chisel of the sculptor likewise does not repeat a movement, but only defines the needed form. These places usually require great attentiveness; so, also, pay attention to passages which were marked more than once. They are either unusually new to the consciousness or they are passed by inattentively. And yet, as a faltering chisel can have a decisive significance, so also, an opportunity missed will give another meaning to a complete task. When I speak about the heart, does it not include a multitude of individuals who are calling forth absolutely unrepeatable manifestations? It cannot be otherwise, because the most refined energies are incalculable in their refraction and mutual intercrossing in diverse spheres. Heart (1932) - 332:
332. The Subtle World has many varied confirmations of the earthly world. Even a prototype of the seasons of the year passes in accordance with the consciousness of the Subtle World. Therefore, the images of plants or mountains, or the surface of waters are not foreign to the Subtle World, of course in a transformed condition. The heart that knows the Subtle World knows flowers and mountains, and snows, and the seas. Flowers thrive in a richness of forms, and their colors are indescribably more complex than the colors of Earth; the snows are whiter and more crystalline and richer than those of Earth. One can begin to discern a complete structure of the Higher World, thus, the man who has stored up a clear and benevolent consciousness on Earth will also be a good builder in the Subtle World. Instead of monstrosities, he will bring with him beautiful proportions and the rhythm which correspond to the magnificence of the Infinite. Is the duty of the spirit so excessive if the spirit has perfected the heart? Only the light-bearing consciousness of the heart will carry the subtle body into the higher realms. Thus, everyone who prepares his heart and uplifts the hearts of his near ones already creates the will of Him who sent him! When it is asked if the heart is not a balloon since it can rise aloft, say that the jest is not far from the truth. Verily, the energy of the heart is so remarkably like helium and other of the finest gasses, that it is not far from the spiritual truth to imagine the ascension of the heart. Heart (1932) - 345:
345. The opening of the heart is also significant because it distinguishes cosmic periods. Hence, without the heart, dim presentiments will never become formulated events. Thus, without the participation of the heart, distant events cannot be sensed. For instance, just now the annihilation of complete structures of the Subtle World must greatly reflect upon the heart. These annihilations are not without their use, because accumulations should not obstruct perfectment. One should not be astonished that subtle forms can also be destroyed in order to be replaced by succeeding ones. But the application of fire is needed for such shocks; such a fiery oblution establishes a new step, but in the physical world it is exceedingly difficult. One should gradually broaden this concept, otherwise even experienced warriors may become confused. But let us be aware of the unprecedented tension. Let us be sensitive to each other. Not casually do We give warning of the unique time. Heart (1932) - 362:
362. The anguish is a reflection of Armageddon. The force of the collision cannot fail to press upon the heart. Look about, is there very much rejoicing? It can even be noticed how smiles have become more rare. Do not wonder, since even ignorant minds feel the oppression but do not know its weighty cause. Many will express complete denial of this in words, but they will nevertheless feel the burden of the heart. Refinement of the heart permits many subtle manifestations - for instance, the touch of a hand of the subtle body and also many preventions of pain. Heart (1932) - 414:
414. A phosphorous web has a complete resemblance to the fiery body. Ignite such a web and you will see how the flame flashes up in many directions simultaneously. So does the fiery body flare up when ignited by irritation or shock. Heart (1932) - 431:
431. One may notice in people an absence of attention. Like a curious absent-mindedness. During this process they are unaware of their surroundings. In addition to absent-mindedness and fattiness of the heart one should not reject many other higher causes for this. The spirit can conduct its work at various times. It is not in need of temporary intermissions or special preparations; it either senses the need or is invoked. It conducts its distant communications in diverse ways. The stories of saints who seemed to fall into an instantaneous trance and who during this time created great spiritual help have reason. Often such so-called trance is unnoticed either by those present or by the people themselves. Only the unawareness of surrounding conditions has proved that there was a complete absence. It is impossible to judge the duration of these absences, because time does not exist in the measures of the spirit. But each one who is aware of having had similar absences can say that something beyond earthly dimensions has occurred. These absences should be noticed, One can gradually ascertain even quite casually familiar details. Like a fiery arrow, the details of the spiritual work will flash by, then droop like a flower dipped in poison. The great labor of the spirit is so remote from the lower, poisoned spheres! Heart (1932) - 488:
488. Even before finishing the first book, my friend already asks when the next book will appear. Having failed to fulfil even one Indication, my friend wishes to know when the successive counsels will be given. Having failed to guard even one secret, my friend demands to be entrusted with others. Thus you know how things occur. You know how, without even reading the book, the "learned man" assures one that he has known all about it since his birth. You know how, not having renounced a single habit, the modest one assures you of his complete regeneration. Hence, since time immemorial, the practicality of changing habits was indicated. Travel through many lands also has that quality which accustoms one to the most varied conditions. A man who has apprehended the hearts of many nations will not be lost amidst the throngs of the Subtle World. But, of course, this is one of the mechanical methods of educating the consciousness; the basic strengthening of the consciousness is through the heart. Heart (1932) - 540:
540. It should not seem strange to you that the present indications about the heart conclude with medical advice. For long the heart was neglected, hence, in addition to the spiritual influences one must also prepare earthly means. But in any case, during tensions of the heart the trend of thoughts must be changed. Like a mountain stream, thoughts alter the surrounding rhythm. It is unwise to speak of complete rest during tension of the heart, because primarily there is no rest; on the contrary, the tension of the heart senses the cosmic whirls all the more, and may be shaken by vibrations. But the change of thoughts can act like musk, affirming the flow of the nerve substance. You know already how the rhythms of the currents change, and how during atmospheric tension the vibrations of the currents are immoderate and even become prickly. Thus the old proverb about the healing of like with like assumes significance. But of course I do not advise placing a patient with his head down. A straight position is useful. Being able to acquaint him with a position of ease conforms with a goal-fitting change of thoughts. Heart (1932) - 549:
549. The family is indicated in all Teachings as the pillar of the entire future. Verily, in addition to all other meanings the family is the nursery of karmic ties. Thus, the Teaching would not be complete without affirming the significance of the family. The family should be regarded as the hearth of conscious understanding and cooperation. Humanity can meet upon cooperation, and this quality will bring one to the realization of Hierarchy. One should not ignore karmic laws. Though to the cross-eyed these often may not be apparent, yet to the honest observer it is proved daily how the bonds of karma act. But in reality these bonds should be wings. The law has forevisioned joy and progress, but not chains. Thus must one understand the law of life's foundation. But what, if not the heart, will remind us of the dates of karma? It is precisely the heart which will contract and quiver and open when it senses the wing of the law. Therefore, once again let us revere the heart. Fiery World - Book 1 (1933) - 11:
11. During intense fiery manifestations, one can observe one characteristic of the basic property of Fire. The surrounding objects appear to be translucent. You can bear witness to this. Fire seemingly transforms all fiery substances and reveals the luminous matter lying in the foundation of everything that exists. The same can be said about the magnet of a fiery heart; in its own way it discloses the fiery nature of everything that draws near it. Thus, through the fiery heart one can observe fiery qualities. It is only necessary to discover such a heart and with great caution utilize it in this experiment. In such experiments one must remember that the uncovering of luminous matter can be extremely dangerous under crude surrounding conditions. The danger of complete Samadhi is also dependent upon the same quality of Fire. Nevertheless, do not resist the fiery manifestations if they do not overburden the heart. In the years of Armageddon the manifestations are, of course, highly involved, because the rhythms of the Fire of Space and of the subterranean fire are intercepted. Usually, such violations of rhythm are not taken into consideration, and hence they increase the cosmic agitation still further. Fiery World - Book 1 (1933) - 23:
23. Approaching manifestations of Fire, we must bear in mind various gradations. The so-called passages through fire differ greatly. The lowest type of fakirs rub their bodies with ashes mixed with a mineral dust, and thus gain a certain resistance to fire. Of course, this external, purely physical effect cannot be of interest. Yogis pass through fire by inducing the heart's energy as a counteraction. In this process the inner fire breaks through the pores of the skin and, being more powerful than the earthly fire, forms a strong protective armor. Such Yogis can also lead through fire without harm those who wish to follow them. To effect this the Yogi extends his energy to those who follow him, provided they can completely transport their consciousness into the heart of the Yogi. This condition of a complete transference of one's consciousness to the heart of the Guide is characteristic of fiery actions in general. Fiery World - Book 1 (1933) - 38:
38. People often complain of the isolation of the Subtle World, which is already inaccessible to Earth. Yet the Ayurvedic traditions foresaw this earthly alienation. There exists a plant extract which, when rubbed into the skin permits an approach to the Subtle World, facilitating its visibility and tangibility. But for this a complete detachment of the consciousness from Earth is required. Moreover, such coercion is impermissible in the reconstruction of the world. Let us not disparage the significance of the heart and Fire in any way. Are small roots of any use during the flights of the spirit? Fiery World - Book 1 (1933) - 43:
43. To a certain degree, the difficulty of understanding is due to the limitations of the earthly language. All the symbols and higher concepts are conventionalized to an absurd degree. When man observed something beyond the limits of daily life, he began to speak of it in vague and unusual terms, which meant something entirely different to his neighbor. To this were added the anomalies of sight, taste, and hearing, resulting in a complete Babel. When man attempted to express the supreme Hierarchic Concept, he tried to string together the best syllables and only achieved extreme confusion. Notice that everyone who speaks about a transcendental concept meets with the most surprising explanations. People frequently speak about the same thing, but in such different terms that there is no possibility of reconciling these concepts with words. Then, do not tire yourself with argument, but remain silent in cordial solicitude. Let the fiery energy work, it will know how to find at least a narrow entrance. Thus, in all circumstances, remember that you possess a store of the all-pervading energy. Fiery World - Book 1 (1933) - 79:
79. It may be asked in what relation Our Teaching stands to the one already given by Us through Blavatsky. Answer that each century, after the manifestation of a detailed exposition, a conclusive culmination is given, which actually moves the world, along the line of humaneness. Thus, Our Teaching includes the "Secret Doctrine" of Blavatsky. Similarly, Christianity was the culmination of the world wisdom of the classic epoch, and the Commandments of Moses were the culmination of that of ancient Egypt and Babylon. However, the significance of the ramiform Teachings must be understood. It is hoped that people not only read Our books but accept them without delay, for I speak briefly of that which must be remembered. When I speak of the need of fulfilling My Indications, I ask you to fulfill them with complete precision. I can see more clearly, and you must learn to follow the Indication, which has in view your own good. A man fell under a train merely because he stepped upon the rails, but he had been forewarned and should not have done so. Fiery World - Book 1 (1933) - 94:
94. When I call, "Help through thought." I show a special trust. Not everyone can be asked to help in thought. One must be certain of the quality of thought and the concentration of heart energy. Such choice thoughts are like a powerful radio. One should know how to muster complete devotion, and how not to encumber thoughts with irrelevant feelings. A hurricane is necessary to carry sendings - steadfastness also will be urgently needed. It is erroneous to think that thought is important only for the earthly plane; perhaps it is even more important for the Subtle World, to create a powerful collaboration. During the tension of the world, equilibrium can often be created precisely by thoughts. Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World! Fiery World - Book 1 (1933) - 106:
Thus may one advise each one who begins to think about the Fiery World. At the outset let us bring complete devotion and cultivate that step of love which acts as an inextinguishable Light. Since the earthly world is based upon manual creativeness, to approach thought-creativeness is more attractive. Fiery World - Book 1 (1933) - 107:
107. One Chinese philosopher, knowing the frightful aspects of the lower strata of the Subtle World, determined to deaden their impression. For this purpose he filled this sleeping chamber with the most frightful images. In the presence of these revolting masks, he hoped that nothing worse could be expected. Such methods are abominable, although people love them whether in this or in another form. On the contrary, We teach the eye to become non-receptive to the repugnant. Besides, it is impossible to imagine the complete gamut of horrors created by people's vices. Even here in the earthly world we often are horrified by inhuman visages, but imagine the aspects into which these are transformed when their essential nature is unmasked! And here also We often experience the attacks of these dark entities. They attempt to annihilate everything dangerous to them. During sleep they try to weaken one, in order to inflict injury more readily during the disturbance of the balance. One should not consider these dark engenderings as superstitious fancy. Every scientist must realize the depth of the perspective of Existence. The scientist has grasped the incalculability of infinitesimal organisms; he has seen the bones of giant animals, and he can see still more if he peers into the vastness of the Himalayan caves. Thus the scientist measures into infinity and calculates infinite magnitudes by simple mathematical solutions. This means that precisely the scientist must admit the infinitude of fiery formation. Thus, from the merest arithmetical zero one must send one's imagination into the Infinite, remembering that a vacuum does not exist. Fiery World - Book 1 (1933) - 123:
123. The state of illumination is called "fiery aid." This state of consciousness should be approached with all the senses refined. Indeed, it may be noticed that sometimes I speak about things that are almost the same, but in this "almost" is contained one complete turn of the spiral. If you compare all these "almosts," you can discern the stratifications of the consciousness. It is not very easy to assimilate the rhythm of these strata, which differ individually. Yet through many observations it is possible to understand what a most subtle substance our consciousness is. Precisely, I emphasize refinement of the stratifications of consciousness. People often imagine that Fire is something turbulent, unencompassable, almost terrifying, thus they themselves plant fiery thickets. "As you call, so shall the call be answered." Fiery World - Book 1 (1933) - 148:
148. It is possible to read a closed, unfamiliar book. You have seen this. It is possible at will to learn the time, mentally evoking a view of the timepiece. Thus it is possible to impel the Fire of Space to remove all obstacles. People call this manifestation clairvoyance, but it is better to call it fiery transvision. Yet it may be noted that this fiery possibility is not always the same. Also, it can be shown that great shocks increase this faculty just as complete repose does. But there exists a certain intermediate condition of the spirit, which, like a cloud, enshrouds our consciousness - this is confusion of the spirit. It is that same wavering which breeds the cloud of doubts. The clarity of reception fades not only because of the receiver's own confusion but also from that of those about him and bound to him by karma. Fiery World - Book 1 (1933) - 149:
149. When the photographing of auras shall be instituted, it will be possible to see a significant phenomenon. The aura in complete repose will be equal in intensity to the aura in great shock. But on the other hand the waves of the intermediate reactions recall the shaking of a dusty sack. That is why I so protect you from petty waverings and discords. One can picture the gray spots of dissension which, like a canopy, conceal the light of possibilities. Fiery World - Book 1 (1933) - 191:
191. We have spoken about solemnity, friendliness, magnanimity - let us complete the square with gratitude. From the most minute through the entire line of Hierarchy, shine the sparks of gratitude. Precious are these fires! Fiery World - Book 1 (1933) - 200:
200. One should not forget how many stones are cast upon the path of ascent. Only an experienced consciousness will not lose sight of the existence of a by-path. Irrepressible striving must also embrace complete resourcefulness. Sometimes madmen set an example of resourcefulness in their striving. It would seem that the intellect ought not to delay a traveler! Fiery World - Book 1 (1933) - 202:
202. Striving toward the rocky path is not acquired externally, it grows from within, solely through cumulative experience. One must know the complete immutability and eternity of life in order to proceed without fear. One must understand the indestructibility of our essential nature in order to place this value upon the scales. One can accept only an unchanging value; thus we shall learn to safeguard this value and affirm it. It need not be thought that many can corrupt the value of spirit - so be it. For we carry the ark of the monad, knowing that by uplifting it the world will be benefited. Fiery World - Book 1 (1933) - 265:
265. Wherever the truth is manifested it will remain as such. One should eject from oneself all that hinders the acceptance of the manifestation in its complete reality. One must impel oneself to such honesty. Fiery World - Book 1 (1933) - 278:
278. The physician should not be surprised to observe that symptoms of obsession are assuming the proportions of an epidemic. They are far more numerous that the human mind imagines. Moreover, the varieties are highly diverse - from almost imperceptible eccentricity up to violence. I commend the physician for noticing a connection with venereal diseases. Truly, this is one of the channels of obsession. It can be said that the majority of those suffering from venereal disease are not strangers to obsession. However, in one way the physician has proved too optimistic - although venereal disease facilitates the entry of obsession, its cure does not lie in an eviction of the obsessor. Thus, also, irritation in extreme forms may invite an obsessor, but one must not expect that the first smile will eject him. A complete science is contained in such observation. The physician is correct in wishing to visit not only insane asylums but also prisons. It would not be out of place to visit the stock exchange also, or the deck of a ship in time of danger. One can observe chronic, protracted or temporary symptoms. Likewise, the perspiration can be observed. Many characteristics will gradually become evident to the observer. Among them, details of the Subtle World will be traced. One thing, however, remains incontestable - the ejection of the obsessor does not depend on physical methods. Only Agni, only the pure energy, can oppose this human calamity. I repeat the word calamity, because it is commensurate with the extent of the epidemic. A great number of physicians will regard Agni as a superstition and belief in obsession as ignorance. People so often endow others with their own qualities. But, at the same time, obsessors of all degrees will be troubled by these investigations. Fiery World - Book 1 (1933) - 288:
288. The Teacher rejoices when collective labor is possible. Rejection of collective labor is ignorance. Only a lofty individuality finds within itself the measure of collective concepts. So long as the personality fears collective work, it is not yet individualized; it still remains in the stifling atmosphere of selfhood. Only true discernment of the indestructibility of freedom permits adherence to collective labor. Only through such true mutual respect can we attain the realization of harmonious labor - in other words, attain active good. In this good is kindled the fire of the heart; hence each manifestation of harmonious labor is so joyous. Such labor augments the psychic energy unusually. Let the work be carried out at least in short united labor; even if for brief periods at first, it must be in complete accord and intent upon success. In the beginning, fatigue because of disunity is unavoidable, but later the coordinated collective force will multiply the energy tenfold. Thus, even in small nuclei one can thrust forward the prototype of world progress. Fiery World - Book 1 (1933) - 294:
294. It is quite senseless when a physician allows an ignorant hypnotist access to his patient. A crude force cannot follow the complex course of the disease. It is not a question merely of putting the patient to sleep, all conditions should be correlated and the complex channels of the disease traced. Each work, each intonation of the suggestion has a fiery significance. Therefore, only an enlightened mind can encompass the laws and methods of suggestion. Only such a mind will realize the complete responsibility for influencing the fiery energy. Fiery World - Book 1 (1933) - 345:
345. The Guru may ask his disciple, "What are you doing, what do you desire, what torments you, what gives you joy?" These questions will not indicate that the Guru is unaware of his disciple's state of mind. On the contrary, with complete knowledge the Guru wishes to see what the pupil himself regards as most important. Through lack of experience the pupil may indicate the most insignificant of all circumstances. Hence, the Teacher does not inquire merely out of politeness, but as a test of the consciousness of his disciple. Therefore one should carefully weigh one's replies to the Teacher. Not the so-called amenities, but a constant broadening of consciousness is the Teacher's concern. Fiery World - Book 1 (1933) - 437:
437. Let us write down, and tell the physician, about obsession. Indeed, there may be cases where the obsessor gains such control over the body of the obsessed as almost to dislodge him. One can also encounter cases where the obsessor is so empowered by the vital force of the obsessed that the expulsion of the obsessor will cause death. He has so usurped the psychic energy of the obsessed that the latter loses his vitality upon separation. Therefore expulsion must always be carried out most cautiously. At first one watches the diet of the patient and observes his psychic energy. If a decline of vitality is noticed the weakened heart must not be strained. Expulsion is generally easiest during an attack of fury. The aroused energy helps to overcome the possible decline of heart action, which might otherwise end in complete prostration. Fiery World - Book 1 (1933) - 462:
462. Why is it so difficult to correlate observations from the different fields of science? The time is approaching when complete accord between scientists from the most diverse branches of science will be required. It will be necessary to combine new rediscoveries of ancient cultures with mechanical and physical observations. Skeletons of giants will be found together with objects which will require the most manifold observations. And finally, the ancient knowledge of the firmament will be needed in connection with strange changes on our planet. Sound unity is needed, in order to expand the horizon of new investigators. Fiery World - Book 1 (1933) - 505:
505. Freedom from fear will not come through convincing oneself in each separate instance. On the contrary, such suggestions drive the feeling of fear inward, permitting it to return with full force at the first opportunity. Moreover, the terror will increase in proportion to the pressure of the artificial suggestion. Imprisoned fear is a very dangerous convict, and it is essential to rid oneself of fear - so declare all Teachings. Fear can be eradicated by comparisons. Point out the terror of facing ferocious beasts to the man who is threatened by fire, and he will say, "I would know how to escape wild beasts, but how can I escape this blaze?" Thus, collect all the possible causes of fear, and one after another they will fall away like dry leaves. Likewise, one should call forth complete relativity in order to become accustomed to the boundlessness of the Fiery World. The attraction to the earthly crust creates the illusion of security; this explains the attachment of human beings to the earthly world. It is quite true that precisely here one should absorb many feelings and lay a foundation of receptivity, in order to tread the fiery waves more easily. For this reason earthly specialization is not as valuable as the qualities of receptivity and containment. It is not surprising that the dividing lines of the strata of the Subtle World do not coincide with those of conventional classifications on Earth. One may find oneself in the Subtle World among the most unexpected assortment of neighbors. Such a surprise threatens only those who cross over with a load of earthly survivals. But he who has refined his spiritual criteria will find the fulfillment of his expectations. Fiery World - Book 1 (1933) - 534:
534. Long ago I mentioned that a garden of offenses is unfit. One must show an understanding of the complete unworthiness of offenses. An offense is the most impeding state. It is like a hidden abscess. Buddha himself when noticing some kind of offense immediately sent away the disciple, saying, "go and bathe in cold water." Fiery World - Book 1 (1933) - 549:
549. Spatial thought engenders a certain substance which in a vortiginous movement becomes a generating center for various inceptions. It would be beautiful to realize that human thought contains such a powerful substance; still only the most lofty and intensified thought produces an energy that is sufficiently powerful. But a small thought - unrealized, erratic, and unstable - will not give a creative impulse, and can even inflict harm. Lacking the correct coordination of attraction and repulsion, insignificant thoughts form as it were, ugly conglomerates and pollute space. We call them spatial slime. Much energy is wasted in transmuting these stillborn monsters. One can imagine how greatly spatial production could be increased were it not for these progenies of men. In this matter let us not accuse only the primitive peoples. Their thinking is potentially not weak, but the average result of civilization is complete degeneration in quality of thought. Such degeneration produces the whole store of slimy products which threaten to turn the bliss of Agni into odium. Not rare are the instances of the harm of petty thoughts. So many of the best channels are clogged by chips only because humanity does not respect thought. Brainless superstition will undoubtedly rail against each reminder about the reality of thought; people well cite the contrast between nature and bliss, whereas the lower carnate strata are entirely incommensurable with the highest. Discipline of thought will inevitably lead up to the highest fiery spheres. Instead of becoming a source of infection man can become a purifier of space. Fiery World - Book 1 (1933) - 559:
559. The resonance of nature is often sensed. The people of antiquity even divined the definite sound of peace or of confusion. But scientists can explain this manifestation by looking to fiery causes. Since the vortical waves of Fire resound, a sensitive ear can detect this great resonance even in complete silence. One may hear combinations of similar vibrations in the noises of Earth. It is said that Lao Tze often conversed with waterfalls. This is not a fairy tale, for he listened to the resonance of nature and sharpened the sensitiveness of his hearing to the point of discerning the qualities of the vibrations. Fiery World - Book 1 (1933) - 560:
560. It must be remembered that Great Service brings one closer to cognition of the Great Goal. Comprehend it in its entire scope, to the best of your ability, in complete tension of the spirit. Beautiful is such tension when invisible co-workers gather around it. They strengthen the armor, protect from arrows, and illumine the path. Man can advance as if winged; he has gained numberless co-workers, and they are obedient to Hierarchy. Thus, above all physical considerations, let us at times lift our spirit toward the loftiest strongholds. This must be affirmed as the shield of the Great Service. Fiery World - Book 1 (1933) - 657:
657. You are quite right in saying that the existence of an Invisible government perplexes many, but if there exists an unseen dark government, then why should there not be a Government of Light? Is it possible that the human mind is so utterly obscured that it will acknowledge anything dark rather than think about Light? People actually understand and have heard more than once about the dark forces, which are universally united, but the Government of Good and Light is especially suspect. People are unaccustomed to being united for Good. They look upon Good as a prime pretext for disunity. One can regard the entire illness of our planet as the result of the complete discord among those who could have united their forces of Good. It is most deplorable that even in a temple the hearts of men are not transformed for cooperation. Thus, let us ponder upon each act of friendliness, which is already a spark of cooperation. Fiery World - Book 2 (1934) - 54:
54. Flammarion strains his thought toward the creation of the subtle body of a planet. And indeed the body of a planet is created by thought, but the conception of the planet proceeds not from the Subtle World, but from the Fiery. When the Fiery Seed has been formed, then the thought of the Subtle World can be also useful. A multitude of heavenly bodies are to be found already in the subtlest aspect. Truly, space is not only filled but overcrowded. Thus the destruction of worlds, which is taking place every second, is only the actual generation of new bodies that have taken form. But it is correct to understand that this germination requires a fiery thought. Strive toward the Fiery World in order to participate in the higher creativeness. It is a mistake to think that it is inaccessible. Precisely every developed consciousness should strive toward the joy of creativeness. This striving already in itself is the beginning of cooperation. Though the thought of Flammarion cannot give a fully complete result, this thought is vast, noble and deserves our rejoicing over it. He constantly strived towards the broadening of understanding. Thus even his errors took on an aspect of usefulness; besides he did not allow his mind to wither, and was able to leave the Earth still young in spirit. In the Subtle World, while some ignorant ones try to think about murder the scientist dreams about a beautiful creation. Fiery World - Book 2 (1934) - 133:
133. Certain metals are easily combined, but others repel each other. One should observe these lines of good and evil. both sides create complete connected chains. But the chief impediment of government lies in the mechanical mixing of opposite principles; hence comes premature dissolution. Heart and Communion with Hierarchy will tell where would be the combinable parts. Man is in need of equilibrium of mind and heart. Cooperation is confirmation of equilibrium. The sacred number of Pythagoras is the equilibrium of Beauty. Much of this axiom has become inapplicable at the present time. It is a weighty task to speak to people about equilibrium. Fiery World - Book 2 (1934) - 136:
136. Blessings to those who even once have reflected over the fact that possibilities are being given them for Service. One such thought already opens the initial Gates to the Fiery World. Whoever thinks in his pride - "Only I myself will attain," makes use of possibilities of serving his own ego. What an isolation resounds in boasting to oneself! What solitude is the prison of egoism! But it is joyful to think - "Yet I can bring to Thee, Lord!" There are no limits to such heart offerings! Is not the heart being exalted in trying to find the treasure of the offerings? The subtlest thoughts surround such supplications. Of course, the offering of the heart is really a prayer. It opens many gates. Not the consciousness of one's merits, but the offering of oneself in all entirely, helps one to pass over the threshold. When the gift is complete it leads past all frightening manifestations. One may say to the dwellers on the thresholds - "I've no time to gaze at you!" Thus, the offering brings ease. Fiery World - Book 2 (1934) - 166:
166. Upon pressing or rubbing of the eyes colors appear which act as crude reminders of the radiance of the centers. If a coarse contact can produce evident illumination, then contact of a higher energy can certainly bring beautiful colors of the spirit. From the gross to the very highest it is necessary to cognize the saturation with spatial Fire. One should become accustomed to conscious acceptance of spatial accessibility. However, one should adapt oneself to such a merging. Let us not forget that ancient revelations were given for the betterment of life, and for the refining of consciousness. Thus the bond with the Higher Worlds was maintained directly. But later, because of the breaking away, quests for mechanical methods began, for the purpose of preventing a complete severance of the communion. It should be born in mind that during Kali-Yuga such methods became ineffectual, and even a mixing with the lower strata of the Subtle World took place. But Satya-Yuga, by its very nature, requires communion with the Higher Worlds. Therefore, in preparing for Satya-Yuga one should turn again to direct communion with the Higher Worlds, by applying true Ethics. This is needed for destined discoveries which cannot be given to an animal consciousness. I will not weary of reiterating it, for each hearth of enlightenment of the spirit is important. Where, then, can be the paths to the Fiery World, if not through the decrees of Ethics? Surely Hatha-Yoga does not lead to the Fiery World. Enough of preparations - one should hurriedly strive toward the Higher Worlds. Let each of our cells contain millions of millions of currents. Not for somnolence have the subtlest apparatuses been given. Not for the sake of doubt are there being made calculations involving such huge figures. They surely remind one about Infinity and the saturation of all that exists. Thus let us be imbued with thoughts about Spatial Fire, about the possibilities of our being. Satya-Yuga cannot draw near without fiery signs. Fiery World - Book 2 (1934) - 180:
180. Do not confuse fatigue with intensity. These two states, notwithstanding their complete difference, can produce similar symptoms. But fatigue must be overcome by a change of work, whereas tension must be actually increased. It would be a mistake to allow oneself to dissipate tension. One must nourish this manifest fiery power as a precious gift. Each tension is a sharpening of consciousness. Each weariness is a dulling, but in either case let us not forget to take musk. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian. All three ingredients are of a fiery nature. Not without reason was soda called, in antiquity, ashes of divine Fire, and fields of soda deposits were called sites of Devas' encampments. Likewise valerian is especially effective in combination with musk. While musk kindles Fire, valerian sustains it as a static condition. In fatigue this fiery remedy is absorbed in order to renew the nerve centers; but in the striving of intensity there is need of prolonged combustion, in order to avoid explosions and shocks. But above all other life-giving agents is the communion with Hierarchy. Musk may dry up, but in communion with Hierarchy its strength will be promptly renewed and an inexhaustible supply of energy extended. Fiery World - Book 2 (1934) - 182:
182. Can the body be wounded? As on Earth, so also in Heaven. Consequently, the fiery body can be wounded, just as the earthly one. Observe the process of wounding of the earthly body, and you will have a complete analogy with the subtle and fiery bodies. Let us see how a knife pierces the physical body, how it damages tissue and blood-circulation; then follow local necrosis and decomposition.; but vital energy gets the upper hand, and slow healing begins. But often there remains a local atrophy and a permanent scar. Precisely the same process takes place in the case of the fiery body, but instead of a knife will be a thought, and in place of a scar will be a condensation of fiery energy. But the healing is very slow, and requires the drawing of energy from the other centers. Each organism has a fiery body, and until it attains the Fiery World, is subject to being wounded. Only when the fiery body has been purified and poured into the furnace of spatial fire, will it no longer be susceptible to being wounded. But I assure you, scars remain for a long time. I affirm that the fiery body can be smitten both externally and internally. Suicide of the earthly body is the prototype of self-wounding of the fiery body. Thus is it possible to find of the most earthly actions a correlation in all states. Fiery World - Book 2 (1934) - 184:
184. Circular motion is in everything. Vortical rings are not only in the strictly physical world, but also in all thought-forms. One may observe how the circle of each task is culminated. We have already advised alternating work for the renewal of strength. Such manvantaras may be observed even in the smallest tasks, but they will have the same significance as world manvantaras. Thus, outside of circles of daily labor, one may see the manifestation of the circle also in entire periods of activity. Precisely the fiery heart will whisper when such a ring is complete, in order that a new manifestation may be taken up. One should not overload a consummation, yet it is still worse to complete a circle artificially by violence upon life. Thus, one can study in history how cycles of activity are moulded. The fiery principle is expressed in such vortical rings. One must be prepared for such construction in the Fiery World also. It should not be thought that the Fiery World is an already perfected condition. Systems of Worlds, of which we see only a negligible part, present an inexhaustible variety of conditions. From here we cannot analyze these states, but it is useful to dream about them. Each dream is already a realization. Fiery World - Book 2 (1934) - 204:
As thought at evening is broadened by the light of the lamps, so does morning thought glow from contact with the Subtle World. Morning thought is strong not only as a result of rest, but also from contact with subtle energies. But evening thought is distinguished by the complete exaltation which is akin to living fire. Many suppose that they already know the Teaching when they have read it through once. But the best covenants remain unapplied, because people are unwilling to understand their polychromy. Thus, examine the crystal of the Teaching by sun and by firelight. Fiery World - Book 2 (1934) - 213:
213. By all means one should assimilate the basic law that the Teacher gives the direction but does not fix the details. One must seek and find them in labor. Especially confused is the understanding of the greatness of the law of striving which directs to discovery. Not only now but even in better years people have always demanded complete formulas, although they do not think them out for themselves. Fiery World - Book 2 (1934) - 250:
250. Despair is first of all ignorance. I am speaking not for encouragement, but for advancement. Many beautiful structures have been destroyed through unfitting despondency. It always attacks a man on the eve of complete attainment, when it seems as if someone has temporarily extinguished the fires; but the disciple does not know such terror. Fiery World - Book 2 (1934) - 315:
315. One should know how to correlate many concepts which appear to be different. Thus, to those who do not understand, Hierarchy and self-activity appear as contradictory concepts; whereas Hierarchy requires precisely the development of self-help. He cannot approach Hierarchy who does not understand self-activity. On the steps of ascent, the first condition will be self-help and resourcefulness. One should depend upon the assistance of Hierarchy when all one's self-acting ability has been intensified. Each one knows that according to the extent of acquisition of knowledge the approaches of the Teacher become less frequent, because the man is raised to the step of co-worker. It must be understood that the Covenant of self-activity is already a sign of trust. Besides, the trusted co-worker can show reverence for Hierarchy precisely by his complete awareness. Thus, we can assist the Highest Ones through our offerings of self-activity. Failing to understand this covenant, people also have been known to begin to offer blood-sacrifices. But could shed blood possibly be of use to Hierarchy? The exchange of heart energy is a strengthening of cooperation, therefore the manifestation of Hierarchy through self-activity will be the proper ascent to the Fiery World. Fiery World - Book 2 (1934) - 376:
376. Out of useful meditation is molded complete attainment. First of all, one will become definitely ashamed for all chaotic thinking. It will become impossible to counteract anything good, no matter in what form it be expressed. A difference in expression only is a subtle one, and we must regard it as a cobweb in the light. It is a joy when it is possible to refine one's thoughts. Fiery World - Book 2 (1934) - 437:
437. One of the most visually beautiful fiery actions will be the convergence and divergence of auras. This beauty can be likened to that of the Northern Lights, and in it is expressed a multitude of psychological moments. One may observe how carefully the radiations draw near, how the protective network palpitates and flashes, as a preliminary to resounding harmoniously or to becoming darkened. The full and complete life, its chemism and magnetism, is concealed in the space and about a man. We await the time when people will begin patiently to photograph auras. Then it will be possible to observe the movement of light on a cinema screen, when the film will reflect the sequence of movements of the aura. You know that for successful photographing many subtle conditions are required. Often even a physically uncomfortable room can yield good results. You have excellent prints of subtle beings, photographed under ordinary conditions. Also, you know that when you decided to improve the physical conditions the photographing failed. The chief factor of success lies in internal, invisible circumstances. One must apply great patience, and exclude any irritation or wavering. Any fiery chaos merely darkens the film. Also, there will be no especially clear visions when there is a confused frame of mind. But when the necessary harmony is reached the photographing will be easy. Many external conditions can have an influence; therefore it is better not to bring in new objects once the needed vibration has been established. And disorderly exclamations are also harmful. The principle element is patience. Fiery World - Book 2 (1934) - 459:
459. You have seen dark spatial spots. Likewise you know the turbid formations resulting, as it seems, from spatial combustion. Also, you know the radiant spatial formations. Everything becomes alive and is flamingly transformed, likewise do one's senses vibrate. The experienced observer knows that his eyesight sometimes grows dim and then again clears up. The same thing happens with the hearing, the sense of smell, touch and taste. Thus can be observed complete mobility of all our functions. In fact such fiery nerve-responsiveness to the Macrocosm represents a refined condition, but only a few take into consideration such a conformity with the external world. Imperfection of consciousness obstructs all observations. Fiery World - Book 3 (1935) :
Now we may begin the approach to the Fiery World, affirming the supermundane signs. We have repeatedly pointed out the urgency of the development of necessary earthly qualities. The Teaching always proceeds along two currents which, when they meet, form the complete line of attainment. While many earthly qualities are not easy to attain, the superearthly conditions may appear to be abstract; but they are an existing reality. He who is accustomed to think on a planetary scale knows how real is the life in the World of Fire, in the World of Radiance, in the World of Attainment. Fiery World - Book 3 (1935) - 53:
53. You spoke rightly about coarseness, and how powerless are the subtle energies against coarseness. No structure can stand upon pillars of coarseness. Therefore each manifestation saturated with coarseness will not be durable, retrogression is inevitable. Complete disintegration will follow where the worm of coarseness eats away the foundation. Every human action is subject to this same danger. A coarse action may be covered with a thousand lusts, and is not to be concealed from the records of space. Every government should be concerned with the elimination of this horror. Every community must contend with this plague. No closely knit community can show evidence of coarseness in its midst. The nation brought up on coarseness must undergo a fiery transmutation; and he who has permitted such disintegration will be karmically responsible. Likewise the co-workers who dwell in coarseness will have to pass through a special purification. Actually, coarseness is a frightful infection, which develops decomposition in the surroundings. Hence, no government can be successful if it is a nursery of microbes of coarseness. Likewise, a co-worker will not be truly successful if coarseness grips his spirit. Thus, let us remember in the construction upon the path to the Fiery World. Fiery World - Book 3 (1935) - 94:
94. The abyss may be conquered by different paths. Courage in the face of the unfolding abyss is attained precisely when the spirit places everything at stake. It is correct that the spirit can be tempered only in life. The overcoming of life's difficulties will bring the spirit its spark. Spiritual conquests are so difficult. The physical body endures privations in self-satisfaction, but the spirit conquers difficulties. And the fiery spiritual strife can uplift to a great height. Thus, let us aspire to spiritual difficulties. The abyss can unfold itself before the heart. Thus it seems that the path of life proceeds inexorably; but the heart which realizes the abyss is also conscious of the Light. For, when a final boundary has been manifested it is possible to unroll a Fiery Infinity. Only in complete striving can the spirit unfold its wings. On the path to the Fiery World one must be imbued with fearlessness before the abyss. The winged spirit knows this joy of attainment. Fiery World - Book 3 (1935) - 106:
106. To be affirmed in the heart upon the Lord is the first condition on the path to the Fiery World. It is impossible to arrive at the ordained Gates without this fiery requirement. Of course, Guidance must be recognized in spirit and heart, for the acceptance of the Hand of the Lord is alone insufficient without devoting the heart to the Lord. One must understand that law which unites the Teacher with the disciple, because without the manifestation of complete attachment to the Lord there can be no bond. A full acceptance of Guidance means a conscious relationship, for one must understand and feel in the heart the warmth which arises from the depths of the spirit. It is especially necessary to feel and to learn to discern that by which the nature of the Lord is linked with that of the disciple. Thus, one must remember that vibrations and Karma are as connecting links on the path to the Fiery World. Fiery World - Book 3 (1935) - 112:
112. The protective network is formed out of subtlest energies. All centers participate in the formation of this powerful shield. For a complete circle it is necessary that all the spiritual centers intensify their energies. From out of the centers of the spirit it is especially necessary to tense the heart, because by its power it can transmute thinking. Right thinking produces stability, which is the first requirement. Steadfastness expels duplicity, fear and doubt. The protective net can defend a man, making him invulnerable. But this shield can only then be affirmed when all subtle energies have been harmonized. The experience of Agni Yogi truly provides this shield, but a most cautious regard for the centers is necessary. The protective net must be continually saturated with the energies from within, as a fiery, eternally ascending spiral. Spiritual centers must nurture this power. The protective net passes on with the spirit into the Subtle World. Woven from the subtlest energies, it can become assimilated into the Fiery World; only the highest strivings may be reflected in it. People who live by means of lower centers have no protective net. Obsessed ones do not have this shield. Therefore, on the Fiery path one should take care of the interweaving of the subtlest energies. Fiery World - Book 3 (1935) - 114:
114. The fabric of the protective net is strung by the most diverse energies. Each spiritual center is based upon the collection of precipitations of the subtlest energies into the protective net. All the centers are transmuted and saturated by fire, which weaves the threads of the protective net. Thus, this shield is an affirmation of all cosmic currents, which are refracted in the protective net. Each blow upon the aura may be reflected, as a boomerang, upon its sender. When the protective net can reflect all the Higher Fires, then, indeed, can be fused in this furnace many manifest blows. Each striving consciousness must weave its own protective net. One may deflect many blows and painful stings if the protective net remains impenetrable. The immunity of the spiritual centers may become complete when the protective net is continually nourished by fire from within. Hence, it is so important to be solicitous about the tension of the protective net. Psychic energy, aspiration of the spirit, and fiery transmutation will supply the needed fabric for the protective net. On the path to the Fiery World let us remember the power of this Shield. Fiery World - Book 3 (1935) - 118:
118. Among the mysteries existing in the Cosmos must be noted that of succession of existences. The rhythms of these existences are just as varied as are the Monads. Some think that it is necessary to spend a great number of lives in palaces; others think that for heroism cavalries are needed; a third group thinks that glory is needed; a fourth that chastisement of spirit and body are necessary, and so on ad infinitum. But We say achievement of spirit is needed. And this fiery quality is attained only through the inner Fire of the heart. Rightly has it been said that the deeds of the heart are the foundation. Knowledge of the heart affirms the great essence. Therefore, the heart as a magnet is powerful,. Of course, a being lives in all potentiality. For a certain cycle of years the potential manifests one form of actions, for another cycle other actions are manifested. Thus, a complete world of actions takes place in a single life. Let us recall how many luminous actions fill the records of the Book of Life. Let us consider each action of Light, for it is especially necessary to realize those powerful energies which fill a being on a great step. Fiery World - Book 3 (1935) - 128:
128. One can imagine the joy of the spirit which has realized the construction of a New World. If the striving is great, then each form will produce a deepening in perfectionment. The unification of Worlds can advance conscious striving. Let us take the forms of the Subtle World and apply them to the earthly plane. The comparison between psychic energy and mechanical receptions has been rightly applied. Indeed, creativeness can be manifested precisely by the higher energies, but for such subtle perception it is necessary to manifest transmutation of the centers. Only when the spirit feels communion with the Invisible World is it possible to affirm the spatial current. Even simple experiments require complete confidence. How much more strongly affirmed then must be the spirit in full communion with the Invisible World! Fiery World - Book 3 (1935) - 459:
459. In ancient Teachings the Fiery World was far more often mentioned than at present. The peoples have a concept of fire not as a higher element but as a most ordinary circumstance. Science and the newest discoveries proclaim much about the fiery power. It is a matter of complete indifference by what paths will the cognizance of the Fiery World again return. But in evolution it must be revealed as the basis of further advancement. Fiery World - Book 3 (1935) - 555:
555. One should study psychic forces in different situations. Sometimes a complete repose is useful, but often tension is needed in order to attain a manifestation. Not without reason were different genuflections indicated in monasteries. Likewise, from deep antiquity has the value of silence been known. It must be broadly understood how the dense World serves the Subtle. AUM (1936) - 110:
110. Complete attainment is possible only through complete trust. Only the realization of such completeness can bring one closer to achievement. It is impossible to impart from without what full trust is; only the heart can help one find this salutary path. AUM (1936) - 144:
One should develop concentration in order to observe what a remarkable exchange takes place between the radiations of thinking beings and the external rays of Infinity - the spatial rays are stretched like silvery threads. Condensation of light can be seen in electrical manifestations. The hand of man evokes a miraculous fire from space. You know that from a single touch flashes out a flame that does not burn. Such manifestations are rare, yet they do occur, and they indicate how much significance the bond of higher spirituality has during a transmission of spatial current. But it is necessary to take such signs with complete calm. Light does not coalesce with irritation and fear. AUM (1936) - 201:
201. Sparks of the laws of the Higher World have been generously strewn over the bosom of Earth. It is possible to gather them as the most precious treasures. Amid such harvests, all becomes beautiful. The highest goal-fitness adorns the coordinations of a free will that understands the complete coherence of the working parts. Verily, all life becomes a fulfillment of useful tasks entrusted by higher thought. AUM (1936) - 220:
220. One should also pay attention to infantile eclampsia. It indicates development of the nerve centers. During such a state it is necessary to maintain special quietude. By nature such children are highly gifted, but the shield of the body must be strong. It is necessary to regard such manifestations as a seeming overfilling of the Chalice. Not without reason was this called in antiquity a "divine visitation." During such attacks, complete quiet of all surroundings, as well as warmth, the odor of rose oil, and a uniform temperature are essential. Certain peoples have made use of soothing music, and such an expedient was helpful; for the assistance given must be a psychic one. AUM (1936) - 236:
236. The Higher World is incorruptible, but instead of self-purification through thought and labor, people still try to bribe the Higher Grace. In such ignorance is expressed a complete unwillingness to reflect upon the essential nature of the worlds. The history of prayer shows that at first hymns were chanted, then prayers were spoken for all beings, and only later did man dare to importune with demands for himself. Sufficient evidences have been given as to how worthless for evolution is everything engendered by selfishness. One cannot purchase favor and justice. Is it not shameful that such words must be repeated? AUM (1936) - 397:
It is understood that human communion is possible only under conditions of complete good will. Again a moral concept becomes an actual motive force. Thus, psychology is made a most effective science. It is highly indicative of the epoch that even so-called abstract concepts become the motive forces of life. AUM (1936) - 403:
403. In ancient legends it is frequently related how heroes had to pass terrible monsters in order to find the treasure. They were forbidden to feel fear, as otherwise the monsters would rend them. The particular quality of vision of looking without seeing has already been mentioned. But now the manifestation of psychic energy draws near, and one needs especially to know how to control one's own feelings. One has to train them so as to be able to call them into action or consciously restrain them to the point of complete suppression. AUM (1936) - 404:
Complete abstinence from thought and preconception is already a great mental discipline. AUM (1936) - 460:
It is impossible to destroy psychic energy, but it is possible to relegate it to such an unworthy position that it may terminate earthly life with an explosion. There is a complete analogy with entire worlds! Therefore when I say - guard the heart and psychic energy, I am giving most essential advice. AUM (1936) - 551:
551. The entire domain of psychic energy must be investigated by experimental methods. One should not admit personal speculations. The sources of ancient literature should be utilized with the greatest caution. One should bear in mind that many definitions in their time were understood in a way different from the contemporary interpretations. Much of the so-called metaphysical was in its day complete reality. AUM (1936) - 576:
What riches of life are opened up to those who vibrate to all sensations! It is not difficult to awaken oneself to a diversity of perceptions. Each book, each letter bears in itself a complete aura. Something indescribable, yet evident to the heart, is received from a contact. There is no reason to suppose that only certain fortunate persons possess this gift denied to others. The thought of possibilities is already an opened path. Brotherhood (1937) - 60:
60. We strengthen our listeners with all the qualities necessary on the path to Brotherhood. It is not enough to possess only certain separate qualities, it is needful to realize their complete combination. The symphony of qualities is like the symphony of the spheres. If one quality develops beautifully while others are straggling, there results a destructive dissonance. Dissonances can be weakening or irritating, or even destructive. Equilibrium of qualities is achieved through great tension of consciousness. The shepherd must carefully tend his flock, and likewise man must cure an ailing quality. A man himself knows definitely which of his qualities is ailing. Life provides him with an opportunity to test any quality whatsoever. In everyday life there can be found the possibility of application of any quality. If a man begins to insist that he has been deprived of the possibility of applying his best qualities, he will reveal his own dullness. On the other hand, if a man rejoices at a chance to apply his qualities, he exhibits broadening of consciousness. Then comes the next step of joy, precisely that concerning the beauty of symphony of qualities. Brotherhood (1937) - 68:
68. People who are expecting a message can also be divided into two categories. The minority know how to wait, but the majority not only do not understand what is taking place but even exert a harmful influence. They abandon their work. They fill space with complaints. They impede those around them. Without noticing it they consider themselves the elect, and they begin to make arrogant assertions about others. Much harm emanates from scant knowledge and still more from a petrified consciousness. Each such person becomes a hotbed of confusion and doubt. He loses the rhythm of work by manifesting confusion. Such people are very harmful for the spreading of knowledge. They wish to receive for their personal gratification the very latest tidings, but little usefulness results from such usurpers. One should not fail to take such weak people into account - they are as nests of treason. Nothing restrains their intrigues. There should be no act of destruction just for the sake of good tidings. Few there are who know how to await messages in complete magnanimity, while working, and amidst difficulties - such co-workers are the ones who become brothers. Brotherhood (1937) - 119:
119. It may be noticed that patience is developed to the extreme in certain people while others are totally lacking in this quality. What is the reason for this? Such a basic quality cannot be a matter of chance. Know that the possessor of patience has built it up in many lives. A patient man is a worker of vast experience. Only in great labors does a man cognize the worthlessness of irritation. Before the Great Image he perceives the complete insignificance of transitory manifestations. Without many testings it is impossible to appraise and distinguish the qualities of manifestations in life. One should not assume that patience is a distinction conferred without reason; on the contrary, it belongs to the qualities that have been earned with special difficulty, both in the earthly and in the subtle sojourn. Hence, the patient man is rich in experience while the impatient one is a novice in life. Thus let us remember, for the Path. Brotherhood (1937) - 125:
125. Likewise, of little use are those who work in half-wayness. They are easily disappointed and obtain no results. Labor must be built upon complete devotion. Often it is not given to one to see the fruits of his work, but one must know that each drop of labor is already an indisputable acquisition. Such knowledge will permit prolongation of the work in the Subtle World also. Is it not all the same, if the task is fulfilled mentally and is impressed in thought-forms? The only condition is that the work be useful. It is not up to us to judge where labor is of the greatest usefulness; it has its own spiral. Brotherhood (1937) - 147:
147. It is impossible to exclude from the rainbow even one single tint. Likewise, it is impossible to take away one single link from the Teaching of Life. The rainbow manifests a full spectrum, and the complete Teaching of Life likewise equips for the journey on all paths. The traveler is equally concerned about cloak and headdress and footwear. No one will say that he prefers hat to shoes or vice-versa. Therefore, when someone prefers one portion of the Teaching, he is acting like a traveler who has forgotten his shoes. Brotherhood (1937) - 183:
The meaning is that even into a faith of strong degree there may often creep a small black tail of unbelief. Let it remind one of a venomous snake. Much poison is spread about by these little snakes. The most radiant faith becomes ineffective through a trickle of poison. Much has been said about the great power of faith, but it must be complete, unpoisoned faith. Brotherhood (1937) - 205:
205. Some messengers proceed with a mission, already knowing whence, whither and why - and how they will return. Others know but inwardly the Indication, and they complete the earthly path as ordinary citizens. Let us not weigh which of them accomplishes an achievement with the greater selflessness. Let people recognize that there exists a great number of degrees among the Spiritual Toilers. Chiefly there must be understood the result and the motive. It is not for us to judge which good deed is the higher. Each act is surrounded by many causes which the human eye cannot discern. Brotherhood (1937) - 323:
323. Kriyasakti in all its inexhaustibleness has been known to people from time immemorial. I use the Hindu word to show how long ago people defined this energy with complete precision. Is it possible that present day thinkers will lag behind their forefathers? Right now thought-creativeness is found to be under such doubt that it is included in the humanities, whereas according to contemporary terminology, mental energy ought rather to be a part of the physical sciences. Thus, let those who assail thought-energy find themselves in the camp of the ignorant. Do not think that I am saying anything new; unfortunately, there are too few worthy cognizant ones, and as a result the most natural subjects are left in association with some sort of sorcery. Therefore it is indispensable to dispel superstition and ignorance. Brotherhood (1937) - 372:
372. People inquire if the envelopes left behind by the mental body can be seen? Not only can they be seen but they will be especially attracted to the earthly sphere. The subtle body is drawn to the earthly sphere if the mental body does not attract it to a higher sphere. It is entirely conceivable that a shell left behind by the mental body will be attracted to the earthly sphere. Such phantoms can be especially terrifying to certain people, because in them the rational principle will be absent. And for the shells themselves such wanderings are not useful; drawing near to the carnate stratum reinforces them and prevents their natural dissolution. But all such manifestations respond only to the lower and middle strata of the Subtle World. A lofty condition furthers the speediest decomposition of the abandoned vehicles. Thus when lofty consciousnesses help the one who is passing over, the envelope is immediately consumed. It is exactly the same as in cremation. The complete analogy should not be surprising. Brotherhood (1937) - 374:
374. The envelope referred to was quickly decomposed because assistance was rendered. Such help can be exerted also by the subtle body while still in earthly life. But for this, first of all, absence of fear is essential in order to have complete self-possession in any sphere whatsoever. It is impossible to teach oneself such self-possession; it must be born from within the consciousness. Indeed, the experiences of life teach courage. It has been said, "Each coward will tremble so long as he does not find the diamond of courage." Brotherhood (1937) - 375:
375. People will wonder why at times a very important thought reaches one fleetingly, whereas ordinary communications arrive clearly. One should decide with caution whether something is important, which appears to be ordinary. Sometimes the most ordinary circumstance contains the solution of something important. Often a single word forewarns about something essential. Often man is cautioned against danger by a single exclamation. It is well if in this hasty word he hears the warning. There are many examples of people having remained deaf to the must urgent Indications. At the moment when misfortune is taking place they recall in a flash how help was offered them, but it is already too late. People usually think that equal help can be extended in all the stages of circumstances. But can a cure be expected when the organism is already disintegrating? It is impossible to grow a non-existent hand, it is impossible to reanimate an already dying brain. Many examples can be cited when people beseeched resuscitation of the dying. Such an attitude merely shows complete lack of understanding of how to deal with energies. Brotherhood (1937) - 404:
404. Why does not a plea for help ring out when it is undeferrable? Help is the force of Brotherhood. It is impossible to compel people if they are not conscious of this undeferrableness. To him who does not wish to follow a path favorable for both himself and the Brotherhood all advices about the power of unity will be superfluous as long as he does not realize his complete error. Brotherhood (1937) - 438:
438. In any experiments one should not give way to excess. In general, excesses are inadmissible, they are contrary to equilibrium. Man, as a complete microcosm, must not violate equilibrium which is bestowed with such difficulty. Brotherhood (1937) - 460:
460. There are many human masks, but one of the most repulsive is the guise of unity. One has to sink into slime to dare such falsehood, to display the smile of unity when in the depths of the heart there hides a grimace of malice. One has to imagine a complete shattering of the spirit in order to understand what an extent such a man violates human dignity. Brotherhood (1937) - 502:
502. Can there be any judgment concerning peace among those who are full of coarseness and cruelty? One should observe such peace-makers in their daily home life. One should hear how they discuss their own affairs and those of others. One ought to become acquainted with their jokes and slanders in order to understand their complete unfitness in the matter of peace. But no one is concerned with the moral level of those who sit in judgment on the destinies of whole nations. No one will reflect that nothing clean comes out of dirt. Brotherhood (1937) - 507:
507. In dreams there sometimes appear clearly defined faces of complete strangers, whom one meets later on in life. There are many explanations for such prevision, but first of all, it becomes clear that by some sort of sight man perceives that which he will see later in the physical aspect. Indeed, these encounters bear witness to the Subtle World and to activity in it during sleep. But these deductions do not enter the minds of those who investigate the domain of dreams. It is especially noteworthy that such previsioned encounters often prove to be unimportant in the physical body. This circumstance proves that actions in the Subtle World operate differently from those in the physical one. It is a cause for rejoicing that even by visual examples one may see how heterogeneous is the life of man. Brotherhood (1937) - 518:
518. He who wishes to damage a stringed instrument bangs upon the strings with malice in order to break them and bring the instrument into complete disarray. Does not the same thing take place when a hostile force intrudes for the purpose of upsetting the rhythm of labor? Only true workers understand the significance of rhythm; they know how difficult it is to attain such rhythm. Its violation is sometimes equivalent to murder or poisoning. The enemy's hand actually stretches forth to destroy this, one of the most refined achievements of man. Supermundane - The Inner Life - Book 1 (1938) - 4:
Do not think that superficial methods will produce complete results. The most essential is in the depths of one's consciousness. An impure servitor cannot perform a pure action, and the most sanctioned ritual cannot free him from impure thinking. Thus, many err, supposing that outward rituals will compensate for inner abominations. Supermundane - The Inner Life - Book 1 (1938) - 10:
We arrange for thought transference in an almost empty room whose walls are painted blue or green. Green can be very harmonious for many individuals. We also prefer a comfortable armchair, so that the spinal column is aligned. The chair should in no way discomfort the body. The light should not irritate the eyes, and it is better if it comes from behind. No forced tension is needed, only complete concentration. Sometimes one may place before oneself the image of the person to whom the thoughts are being sent, but it is even better to hold this image in one's mind. Calmness is necessary, and harmonious music may accompany the sending of thoughts. Supermundane - The Inner Life - Book 1 (1938) - 32:
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. Supermundane - The Inner Life - Book 1 (1938) - 37:
37. Urusvati carries fearlessness in her heart. We affirm that this quality is accumulated through faith and lengthy experience. Upasika was an example of complete fearlessness in life. She was courageous in all circumstances, and no fear could intrude. The life of Upasika was filled with occasions for fear. It was sad to see how many persecutions came together, how her name was slandered. She had no means, and accusers threatened her from all sides. Verily, she was a touchstone of fearlessness! One can cite many such examples throughout the ages. Every one of Us has frequently had occasion to show such fearlessness. Supermundane - The Inner Life - Book 1 (1938) - 45:
45. Urusvati has overcome all the earthly misconceptions about safety and material security. Neither exists in earthly conditions, yet this dark mirage seduces multitudes of people. They dream of building towers where they might be sheltered in complete safety. They dream of accumulating treasures that would provide security, forgetting that they can reach such a stronghold only beyond earthly conditions. Do We wish to plunge humanity into despair? One must realize that it is only when one is beyond the range of all danger that invulnerability become possible. Only by acknowledging the vanity of earthly treasures are we able to receive our heritage of everlasting wealth. Let us not regard these Teachings as abstract moralizing. Only by looking at it from a purely scientific point of view can one be convinced that a true knowledge of earthly reality gives freedom of consciousness and perfectment to humanity. Supermundane - The Inner Life - Book 1 (1938) - 47:
Every Teacher in his past lives had to decide whether he wished to depart to the far-off worlds or remain with long suffering Earth. No little co-measurement was required for this decision, and each chose to remain with those who suffer. We permit Ourselves flights to the far-off worlds only to gain knowledge. Only in rare cases do We permit lengthy stays on other worlds. But even these stays are not a complete separation; on the contrary, they are like a web uniting the threads. Thus is the Brotherhood founded invincibly upon co-measurement and devotion. Supermundane - The Inner Life - Book 1 (1938) - 57:
We continually send thoughts about kindness, action, and labor. There cannot be kindness without action. There cannot be any good where there is no labor. There will be no kindness where there is no opposition to evil. There will be no kindness if we do not accept the responsibility to discern evil, to recognize corruption, and do not lose the possibility of bringing Light. Beautiful are the words, "Light disperses darkness." However, Light must be brought, and this action in itself is full of self-abnegation. Light will also illuminate and dispel frightful monsters, even when they show themselves in their worst aspect. Every light-bearer has to live through those moments. He should not slacken his pace and should look fearlessly upon the monsters. There will be no complete renunciation of fear if the light-bearer averts his eyes in the hope that Light alone will dispel the monsters. It is not only Light but also the Primal Energy that strikes the blow which destroys darkness. Supermundane - The Inner Life - Book 1 (1938) - 61:
It may be asked whether We become exhausted in time of battle. Such a question is not relevant. It would be better to ask about the degree of Our tension, which is great. If Our Sister Urusvati has heard the fall of the drops of Our sweat, one can imagine the tension of Our energies. If Our hair stands on end in an electric vortex, one can imagine the tension. We do not conceal the fact that the battle has moments of the greatest tension. If one is afraid, he should not approach the battle for Good. If one fears human judgment, let him not think about ethics. If one trembles for his earthly life, let him complete his decay in darkness. One can see that a coward perishes sooner than a courageous man; be assured that he who fears death attracts it to himself. Thus in all manifestations one can see how useful it is to develop the consciousness of Good. Let us not dwell upon these spasms of fear, for when one speaks about Brotherhood there is no place for fear. Supermundane - The Inner Life - Book 1 (1938) - 75:
People do much harm to themselves by limiting their awareness to one earthly existence. They build obstacles for themselves everywhere. When We direct them into the future, they generally do not understand how to begin to think in this new way. One may think that he will be forever attached to one place; another may tell himself that he must always cling to one vocation; a third may convince himself that he cannot endure a change of location; a fourth may imagine that he will perish from his very first illness. Thus each one invents his own fetters, not realizing that in his former lives he has already experienced the many ways of existence. Such a conventional life on Earth, in complete ignorance of the past, does not allow one the opportunity to think about the future. Supermundane - The Inner Life - Book 1 (1938) - 86:
86. Urusvati knows the significance of great tension. We say, "Turn to Us," but one should ask how, and We will reply, "With all your mind, with all your heart." This is easier to say than to do, for to offer the entire heart is to be in love, and where there is true love, there is no place for doubt. Those who love will not criticize something they do not understand. Where there is criticism, there is not complete love. Supermundane - The Inner Life - Book 1 (1938) - 90:
90. Urusvati has experienced the way in which a special concentration of the eyesight can help one perceive former incarnations. One would think that such concentration of the gaze would be natural for everyone; however, there are two conditions that make it exceptional while in the earthly body. An extraordinary intensification of psychic energy and tension of the optic nerves are required. The images of former lives are brought forth from the depths of radiant accumulations, and just as in a kaleidoscope, these separate fragments join together to form a complete picture. Such an experience is therefore difficult for those in their earthly bodies, and We rarely allow it because it can harm the eyesight. Even though it would be possible to see many remarkable things in this way while in the earthly body, the conditions of life do not allow frequent use of these natural possibilities. Even those of Us who are in physical bodies must experiment cautiously along these lines. People probably will not understand why, even in Our Abode, earthly laws must be applied. To most of them, everything is either possible or impossible. They do not want to understand that the laws of the Universe must be respected. Supermundane - The Inner Life - Book 1 (1938) - 112:
Certainly, We are always ready to stretch out Our hand, but absolute trust is necessary for such a handshake, and complete trust can flourish only when there is awareness of one's own uprightness. We insist upon this type of consciousness because it makes collaboration easier, and the purified energy reaches its destination without causing painful reactions. Supermundane - The Inner Life - Book 1 (1938) - 126:
126. Urusvati rightly encourages co-workers to copy paragraphs from the books of the Teaching dealing with Primal Energy. One should gather the pieces of the mosaic into a complete book. At the same time, we must remember that some people complain that the books of the Teaching discuss one and the same thing over and over. These ignorant ones do not read with proper attention and fail to notice that in each approach to an idea We introduce a new detail. That is why extracts must be introduced in sequence; only then can one notice the turns of the spiral of Our Messages. People should learn to enjoy this work, for through such thoroughness they will be able to observe Our methods while gathering together Our Indications and Advice. Supermundane - The Inner Life - Book 1 (1938) - 131:
131. Urusvati understands the beauty of collaboration with the Subtle World. Anyone who imagines that such contact is with a dead world only displays complete ignorance. We constantly work with this living world. We are particularly strengthened by the broad knowledge transmitted by Our co-workers in the Subtle World. Those who are limited by physical existence are able to learn only one aspect of truth, but the broad scope of Our science is acquired through knowledge that We derive from the Subtle World. One should not be limited by the physically visible horizon. The time will come when people will be able to enrich their lives by natural means, but this will require the ability to perceive life everywhere. Supermundane - The Inner Life - Book 1 (1938) - 157:
We should also point out the divisibility of the spirit of the Teacher. Those who have this ability know that during the moments of the dividing of the spirit a complete absence is experienced. Usually these moments are brief, but when divisibility of the spirit is more developed, they may be profound. One can imagine the moments of absence as experienced by the Great Pilgrim! This is not a loss of consciousness, but a partial absence when psychic energy acts at great distances. It was at such times that the Image of the Great Pilgrim was revealed simultaneously in various places. People saw Him quite clearly during their waking hours and in their dreams. Supermundane - The Inner Life - Book 1 (1938) - 191:
The Thinker said about the chain of lives, "Not only does it exist, but it is of manifold nature. There are complete incarnations, but also partial ones. A strong spirit can give part of his energy. This can be called a sending of the ray or a sending of energy. It provides an intensification of power that broadens the consciousness. It does not depress, but deepens straight-knowledge. In some people a natural keenness can be sensed. They themselves might have accumulated it in their former lives, but it also could have been sent to them as Grace." Supermundane - The Inner Life - Book 1 (1938) - 219:
Thus did the Thinker bring encouragement. One can see the complete application of these foundations in the Brotherhood. I quote for you the words of the Thinker because you know how He labored for the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 219:
Complete devotion, complete heroism, fill the spirit with adamant self-denial. The wings of self-renunciation will carry us to the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 220:
220. Urusvati knows how much We are in contact with the Subtle World. For complete knowledge it is necessary to be in touch with the various spheres. Much misunderstanding has grown around the concept of the Subtle World, and in particular the concept of uniqueness, which is the same in the Subtle World as on Earth. Supermundane - The Inner Life - Book 2 (1938) - 251:
251. Urusvati knows about the diversity of cosmic events. The subtle quality of manifestations of the fundamental energies should be especially emphasized. People expect only the grossest phenomena, and will accept nothing less than complete darkness at midday, or the entire earth in flames. But sudden, spectacular events such as these do not occur, because the harmony of Cosmic Law does not permit such shocks. Supermundane - The Inner Life - Book 2 (1938) - 260:
260. Urusvati knows that free will can overcome even karma, and cases can be cited in which the will was able to alter karma. It is commonly believed that repentance has great power, but it would be more correct to call this state of consciousness complete realization. First of all man must know why he should seek new achievements. One should strive for full realization because only a one-pointed will can indicate the right path. There are many wavering and weak attempts of the mind, but these will not turn the key of fate. Supermundane - The Inner Life - Book 2 (1938) - 262:
We always stress work, but advise rest during such times of tension. This kind of relaxation has nothing to do with idleness; it is a sharpening of forces. However, understand that We are now talking about great tasks that require complete sacrifice. Supermundane - The Inner Life - Book 2 (1938) - 312:
312. Urusvati understands the reasons for the disruption of thought. This occurs constantly but attracts little attention. It is usually believed that man himself interrupts the thread of his thought, but why then is the interrupted thought not replaced by another? Instead there is a complete cessation of the train of thought. Sometimes the interrupted thought does not return, leading one to conclude that an external influence has driven it away. This is precisely what happens. Supermundane - The Inner Life - Book 2 (1938) - 332:
People usually are amazed that human consciousness appears to experience again and again the same achievements and the same failures. The question arises, why must one return if it is possible to move forward? But this "returning" is only illusory. Evolution never returns to previous points, but passes above them. People complain that they fall back into coarseness, but they do not realize that this state is not as before, for many new factors have entered their lives. It would be wrong to look upon life from one angle only. Life is a complete synthesis, and only in its multiformity does it reveal that the spiral has completed its turn. Supermundane - The Inner Life - Book 2 (1938) - 349:
Each quality has many aspects, but they cannot all be revealed at once for they would not be understood. We first indicated unification in a general sense, and now it is time to point out the specific conditions that are required for the achievement of complete unity. Supermundane - The Inner Life - Book 2 (1938) - 365:
It is possible to observe a complete materialization or a transfer of objects; rarely however can one witness a manifestation of the earthly voice, for it is far more difficult. True, mental communication is possible, but unfortunately people do not yet know how to use it. So much would be achieved if people could sense the subtle conditions. Supermundane - The Inner Life - Book 2 (1938) - 370:
Bear in mind that it is not easy to rid oneself of petty habits. Among them there are always some of which one is not even aware, and which only a keen-eyed observer can discern. Yet, the uncovering of such hidden habits often leads to complete transformation. Remember the ancient saying, "If you seize the lesser devil by the tail, he will lead you to his superior." Supermundane - The Inner Life - Book 2 (1938) - 371:
Another angrily complains, "You remain in complete safety, yet all you offer us is continual danger." We shall answer, "Ignoramus, what makes you think that We are safe? Our dangers may be invisible to you, but there is no such thing as life without danger. You must realize that one of the greatest joys comes from the awareness and understanding of danger. Through vigilance and awareness man becomes victorious, and this victory is joy!" Supermundane - The Inner Life - Book 2 (1938) - 378:
378. Urusvati knows that the Law of Karma postulates the continuity of existence, or rebirth. Many would prefer the idea of complete annihilation to that of the spiral of karmic reactions. There is an ancient proverb, "Karma is an executioner who guards his victim." In other words, karma will not allow criminals to be destroyed and thus escape their punishment. Supermundane - The Inner Life - Book 2 (1938) - 383:
Despite everything, sparks of Truth penetrate the human consciousness. Today the average person would not sneer at some ideas that were rejected half a century ago, but this acceptance has come at such sacrifice, and with so little progress! The sad fact is that the losses sometimes exceed the achievements. How then should the aspirant defend Truth? If he is slandered, thrown into prison, or killed, who will hear his last words? Therefore, a special wisdom must be applied in proclaiming and defending the Truth. Complete co-measurement must be applied. Supermundane - The Inner Life - Book 2 (1938) - 388:
388. Urusvati knows that there is a ceaseless struggle between the various strata of matter. The statement, "Light overcomes darkness," has become a truism. Undoubtedly light does overcome darkness, though the complete dispersion of chaos and darkness is a very slow process. There are many gradations between light and darkness. This should be understood where both physical and all mental processes are concerned. Supermundane - The Inner Life - Book 2 (1938) - 388:
The alternation of the waves of acceptance and opposition is amazing, but the real battle takes place in the supermundane realm, and Great Forces participate in it. It is difficult to discern the boundary between unconditional acceptance and complete negation. At times opposers are closer to the truth than those who mechanically affirm the letter of the law without understanding its meaning. Supermundane - The Inner Life - Book 2 (1938) - 389:
In the Subtle World negative feelings such as malice, revenge, and general harmfulness will exhaust themselves because they are useless. The spirit ultimately awakens to the fact that no gates are opened by such keys. Likewise on Earth, people who are ardently absorbed in their work have no time to dwell on petty offenses or injustices. Work demands their complete attention. In the higher spheres evil thoughts do not exist, for evil is of chaos, and in harmonious spheres there are no conditions for discord. Thus an attraction is created, and the Magnet is brought into operation. Supermundane - The Inner Life - Book 2 (1938) - 407:
People do not clearly distinguish between the sensation of fear and that of awe. Moments of darkness can provoke a sensation of awe that is very close to a feeling of anguish. This is sometimes called world-anguish, for there is something cosmic at the foundation of such straight-knowledge. Every refined thinker experiences these weighty sensations, for without them existence is not complete. Supermundane - The Inner Life - Book 2 (1938) - 416:
416. Urusvati knows that waves of energy can be disturbed not only by crude material means, but also by subtle gaseous substances. A complete investigation of the disruption of sound and other waves can, and should, be conducted. Earth is enveloped by a cloud of gas, and during the last quarter century this sinister cover has condensed remarkably. Supermundane - The Inner Life - Book 2 (1938) - 425:
425. Urusvati knows the importance of education. It is the nourishment of everything lofty and refined. People can understand that a careful upbringing provides many opportunities for a proper education, but education alone will not complete one's upbringing. Every child comes into earthly life with an already formed character. It is possible to ennoble and elevate this essential character, but its basic nature cannot be changed. Educators must recognize this truth. They first must discern the unchangeable essence of a child, and educate accordingly. Supermundane - The Inner Life - Book 2 (1938) - 428:
428. Urusvati knows that the writer who collects historical information about Our Brotherhood is performing a crucial task. Let him not hurry to complete it, for much data comes unexpectedly.
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