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Leaves of Morya's Garden - Book 1 - The Call (1924) - 218:
218. Compare the attitudes of the new ones with those of the old. Then you will know why I say, leave the old ones. Act with the new. Know to open the Gates of the Path to them, with a welcoming smile. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.14:
2.3.14. Let us compare now the spirit-knowledge and the command of the will. The knowledge blossoms, manifesting protection and illumining the fundamentals. The command of the will is directed into alien spheres, and conquers and annexes. The command is denoted by the symbol of a sword and arrow. The symbol of the spirit-knowledge is a flower. The command can be communicated to the disciple from outside by a swift sending. Whereas, the spirit-knowledge blossoms from within, and cannot be evoked by any wand. Like a flower, the knowledge blooms in its destined hour. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.7:
Stern and inflexible stand My guards. One cannot compare the steel of their helmets with the gold of the grey ones. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.7:
One can compare the essence of the Teaching with the exigency of certain moments of battle. I will not conceal from you that after a success dark rumors always leak through, and one should allow time for the dark missiles to fly by, especially when the fortress has been marked upon the enemy's map. But when the shells furrow the surrounding ground, it will be only the more fitting for future foundations. Therefore, he who has patience will be able to lay the future foundations. When we sit in silence the bond becomes stronger. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance. New Era Community (1926) - 151:
Make an effort to compare the physical radiations of a babbler and a leader for the General Good. How scintillating is the radiation of the leader, what direct arrows spurt from his shoulders, and what purple waves flow outward in defense and engender new might! But the radiation of a babbler is furrowed with zigzags, the ends of which turn inwards. New Era Community (1926) - 181:
Reflect on what a problem it would be for statistics to compare the success of opportune decision with the failure of tardiness. Obviously, instructive results would be obtained, and the ignorance of tardiness would be regretted. True, very many people live like pigs, devouring precious blossoms. One cannot but protect space against their thoughtless ignorance. If they could catch a glimpse into space, disfigured by them they would themselves say "Prohibit this defilement!" New Era Community (1926) - 217:
217. There are two kinds of skepticism one benevolent, as in him who seeks confirmation; the other faint-hearted, as in a proprietor resisting innovations. The manifestation of the second is customary in circles of poor education. Never begin a dispute with people of this kind. Propose to them to read and to add to their education. The first kind of skeptics represent for Us an agreeable manifestation, for out of their ranks are obtained useful co-workers. Indeed, they are usually far more cultured and their former experiences are richer. Thus, they can more easily compare data of different domains of knowledge. In fact, they are already prepared for acceptance of the community, and for them comparisons will be only a removal of temporary cataract. New Era Community (1926) - 249:
Tell friends how difficult are the times, and that what is allowed to slip by does not return. Tell them that the Teaching of the Community must proceed in accord with the manifestations of energy. The usual mistake is to try to separate social from scientific constructions. It is difficult to picture the scientist apart from the social structure. During acceleration of evolution is it conceivable to remain in seclusion? Is it possible to sleep through the lightning manifestations? Fearlessly and without self-pity must one take up the burden of vigilance. There is no weariness when devastation is at the gates; when the power of psychic energy can gush forth in an irresistible current. Compare your situation with that in Holland, where the level of the sea is often higher than the land. What vigilance of watch must there be in guarding the canals and dikes! Agni Yoga (1929) - 144:
144. Vessels brimming with spirit! Thus do We call those people who, on the basis of the experience of past lives and their decision to attain, expand their consciousness and thereby enter into an understanding of the foundations of evolution. If this definition seems unscientific to some, say, "Can't one compare a great toiler in the spiritual realm to a Leyden jar?" Of course, for thus is the outer energy accumulated, and in due time a discharge follows. Hard is the strain when the potential is ready but the time has not yet arrived, because the sensitive apparatus has already absorbed especially dangerous particles related to Primary Matter. Agni Yoga (1929) - 192:
I also wish to remind you of the importance to Agni Yoga of creative work. You were bidden to compare two different interpretations of a musical composition, and your spirit understood the differences in their effect. Thus is consciousness raised by the touch of Truth, and one more abstraction becomes a reality. And how beautiful is the realization of constant testing! Therein lies motion. Can a Yogi of Fire succumb to inactivity? Agni Yoga (1929) - 267:
267. Each one who approaches Us already has an idea about the process of passing into another state of being. One can compare him to a person who has learned to travel, whereas an inexperienced traveler fears even to step on the gangplank of the ship. Agni Yoga (1929) - 295:
How can such scattered seeds be dealt with? They do not even believe that there may be another outlook besides their own. Standard calculations are made everywhere in one uniform way, but the thinking process varies, depending on the surrounding conditions of life. Compare the ways of thinking in the village, in the city, in travel, and in flight. In each case the bases and methods will be quite different. Agni Yoga (1929) - 304:
While affirming the common unity, the Teaching of Life must address itself to each person. The Teaching offers solutions to one's daily problems. Sometimes it seems that the Teaching repeats already discussed themes. But compare these directives, and you will see that they touch upon entirely different problems in life. The outer signs have no significance. People can grow pale, or blush, for different reasons. Agni Yoga (1929) - 463:
Who can change destiny? Where is the power? Only in thought. People do not trust thought sufficiently, and the power of their will is fettered seven times over. A man says, "I have gathered all my will power," yet at the same time he is afraid, and doubts, and hates, and hesitates. The will does not act in this way. It can send its arrow only when all fetters have been removed. This state was called dispassionateness, but this is not correct; it is better to define it as liberation. Let us take the example of an archer. If his arrow is weighed down with any objects, the flight of the arrow can only be spoiled. If people could learn to compare their inner actions with their physical activities, they would greatly enrich their consciousness. Agni Yoga (1929) - 581:
581. Usually people think that these days are absurd with complexity; but if, without prejudice, we compare these times with others, we shall see that during the last ten years much has been simplified, opening the way to evolution. Infinity - Book 1 (1930) - 38:
38. If we compare the work of Cosmos with the work of man, we may find the closest correlations on our planet. Let us see wherein cooperation with the elements has been realized. The vegetable kingdom takes what it requires for its growth. The cooperation between man and the cosmic riches is clear. From the animal kingdom we take what is necessary for our existence, accepting it as being customarily due us. When man built his dwellings upon the lake shores and hewed them out of the rocks, he subordinated the world to himself and proudly dominated it. Now the same man dominates, but, having been enriched by all manner of subtle means, he has progressed toward an understanding of the riches of Space. Hierarchy (1931) - 52:
52. Do not accustom the young ones to expect great manifestations according to their human measure. Such an outworn measure does not correspond to reality, for even in a physical sense people have greatly distorted the concept of immensity. The mind cannot comprehend that only the result defines the true grandeur. Each action can be measured only in accordance with its relation to Hierarchy and Infinity. Thus, these concepts will be like signs leading to reality. Hence, teach the young ones to think first of Infinity, remembering, moreover, that no one should compare himself to a minute grain of sand as is usually the way of hypocrites. Our measure is guaranteed by an immense responsibility. We shall not err in measuring according to responsibility. Hierarchy (1931) - 169:
169. It should be remembered that it is not the dark ones as such that are dangerous, but the forces evoked by them. Verily, one should compare great Light with great Darkness, but it is unfitting to consider as great those who build upon egoism. Thus, it is necessary to co-measure even in great manifestations. Certainly, let us not forget the harm sown by the dark ones who are like a brood of serpents! Even during battle with reptiles Hierarchy is needed, because everything disordered must be annihilated. Hence, let us remember where is great Darkness, and where the fierce enemy who seeks the annihilation of Light, having forgotten that without Light he cannot exist. Hierarchy (1931) - 230:
230. One should learn to value the warmth and light of the focus, and remember that the rays of the One Light emanate from one direction. Let us compare our position to a physical law and we shall see the sole foundation for success which is unshaken. What is success if not the effect of the correct application of a law? Thus one must learn to sense the channel of Hierarchy. Hierarchy (1931) - 304:
304. The word Mahatma is translated as Great Soul. Some imagine the Mahatmas as a completely distinct race. One should not conceive a Great Soul to be entirely distinct. Each Mahatma began his ascent from the very midst of the people, having only dared to choose the difficult path of the Great Soul. And, besides daring, he found in his heart indignation of spirit, for how else can the fires be kindled? Upon these fires the precious substance of the secretions is transmuted into a healing substance. One can see how the saliva of a fiery being can remove an inflammation and restore the vital energy to numb centers. Alongside the sacred property of secretions stands the healing power of the laying on of hands. It is instructive to compare the secretions of men having dormant centers with the ejection of the fiery substance. If I advise medicines made from plants for common organisms, then for the more knowing ones there is a powerful laboratory of sacred fiery secretions. Hierarchy (1931) - 321:
321. One can compare the process of the inner fires with some parallels of physical fire. Let us take the flame under a blowpipe. Observe how, under pressure, the flame loses its yellow tone and through blue becomes silver and purple. Besides, let us notice how the flame inclines. Our fires are similarly strained under the pressure of the cosmic whirl. Those rare manifestations should be recorded, for they testify to participation in the cosmic battle. Few can pride themselves upon such participation. Not a chaotic tremor, but a vanguard of the hosts of Light is required for the piercing of darkness. And how blessed is the pressing whirl, which impels us into constructive battle! New thoughts may be realized in this battle, however, one should know the direction of the blow, and this We point out! Heart (1932) - 15:
15. Though we be humiliated by the hypocrisy of ignoramuses, the way is one, and nothing will impede it if the heart is pure. It was wise to liken the heart to a ship, but a ship presupposes a helmsman. Courage is born of a pure heart. One can compare it to a rose, where the significance of the flower is in the number of its petals, but if they are torn off, the flower itself is injured. Thus, guard the defense of the heart. It is wise to understand that only the lord of the flower has access to all the petals. Heart (1932) - 20:
20. If straight-knowledge is not awakened, then even reality, even the evident, are unattainable. One cannot compel anyone to perceive the evident, or even the striking. Later someone will say to you, "Why do I not see or hear, if there exists and Invisible World?" The same occurs also with the sick, who reject their treatments. They would like to improve, but at the same time they direct their entire consciousness against the physician. Thus, it would be useful to compare those who see with those who are blind in spirit. One could find the causes of success of some and the downfall of others. Thus, by comparing the apparent manifestations, one can solve many problems of reciprocal action of the worlds. Heart (1932) - 39:
39. Chiefly, speak of the spiritual. The path of the spirit, like nothing else, develops the consciousness and purifies one's life. Regard spiritual discourses as practical exercises of the heart. It is necessary to purify the consciousness as a path toward success. Again I speak, not abstractly, but for application to life. Try the experiment of administering medicines to a conscious and an unconscious being. It is instructive to compare the extent to which consciousness intensifies all the manifestations and processes. Thus can one recognize the essential worth of the consciousness. Besides, a spiritual discourse directs the striving of the A-energy into a definite channel toward the heights. Precisely, Ketub is the unifier of energies. Thus, one must not spend time in striving toward the habitual, when there are so many possibilities which attract one upward. Heart (1932) - 162:
162. It is not sufficient to affirm one's own consciousness; one must become accustomed to safeguarding it, under various conditions. One blade is used for cutting paper, another for wood, and a completely different one for metal. One can compare the physical, the subtle, and the fiery worlds to the resistance of paper, wood, and metal. Verily, one must continuously accustom oneself to the realization of the Subtle and Fiery Worlds; various exercises can lead up to it. Thus, one must become accustomed to a state of constant labor, endless and untiring. Such tension of consciousness is irreplaceably useful for the Subtle World, because people usually labor only for rest, not for limitless perfecting. Therefore, on finding themselves in the Subtle World, facing the Image of Infinity, they fall into consternation and fog. Likewise, for the Fiery World one must accustom oneself to walk fearlessly, as if along the rim of a precipice. Only the highest self-control and readiness for danger can prepare one for the fiery spheres. Heart (1932) - 210:
210. "Are there not traits of egoism in the state of ecstasy, the state of Samadhi?" The ignoramus will ask this question. How could he know that this supreme state is not only unrelated to selfhood but antithetical to it! How could one who has never experienced the highest tension apprehend that that, precisely, carries the highest Bliss for the General Welfare! Nothing gives birth to such pure abnegation of self as that induced by the exultation of the brimming heart. Which of the human energies can compare with the energy of the heart, and which of the energies can act at long distances? The worlds have no boundaries for it and consciousness knows no limitations. Thus, a window can be cut through into the Invisible. But, as was said, the Invisible will become visible and we shall be ready to apply the Fiery Baptism in life. Therefore, let us give due regard to the significance of the experiment performed by the Mother of Agni Yoga here, without abandoning life. From the first spatial sparks, through all fires up to Samadhi, she will leave writings which will become the threshold of the New World. Therefore, I speak not only of tension but also of great caution. Armageddon does not lighten the conditions of ascent; what was achieved is therefore the more valuable. Heart (1932) - 246:
246. Many errors have occurred because of a false understanding of the evolution of laws. When humanity approached the fundamental laws based upon ancient findings, it usually forgot to take into consideration all the stratifications of the ages, which are so important. Thus, if you describe a circle in the air with a stick, it will return to its primary position already altered and full of new sediments. The philosopher who maintains that the planet is regenerated with each rotation is correct. In any case, it alters with each rotation; so, too, does the law, which, remaining impregnable at the core, is constantly encircled with the spirals of evolution. These coats are very significant, hence it would be erroneous to adopt the law of millenniums ago in its complete scope. Hence, we insist upon constant study. One cannot be satisfied with a law that governed the planet during the glacial epoch. Similarly, one cannot compare the spiritual balance of a millennium ago with the present hour. Even chemically the strata around Earth have altered. Unapplied energies have been evoked, and thus chaos obtains new approaches. Heart (1932) - 464:
464. We entrust Our disciples with the task of enduring the desert and the atmosphere of the city as well. Thus they can compare the differences in the pressure of the fiery energy. It is intolerable that people should collect in multitudes so long as they do not realize what precious vessels of energy they are. They will not admit the thought of the value of their spirit. Therefore the feeling of solemnity is the most difficult for them. The quiver of wings and steady ascent are beyond one's strength when the significance of spirit is rejected. Undoubtedly there is a disruption of climatic conditions. Is not humanity's spirit responsible for this perilous manifestation? Heart (1932) - 472:
472. Prejudice - whether negative or positive - is wrong. It is opposed to every Yoga; it cuts off the phenomenal aspect of ascent. One often confuses prejudice with straight-knowledge, yet these qualities are directly opposed to each other. Prejudice is an offspring of the mind, whereas the abode of straight-knowledge is in the heart. Thus, one cannot compare the offspring of the mind with those of the heart. The acceptance of such a thing is not only erroneous but also harmful, disparaging the activity of the heart. It can be observed how strata of prejudice are accumulated until the entire life is turned into a self-erected prison. But straight-knowledge concerns cosmic truth, hence, in itself it does not contain anything disparaging. The self-development of straight-knowledge induces solemnity of feeling. Thus, through different gates we approach the Abode of Solemnity. Heart (1932) - 501:
501. We shall suggest to physicians that they treat all unaccountable manifestations as belonging to the Subtle World - then there will be no errors. Let them only begin to measure and compare all so-called healthy hearts! I deem it essential to understand how unusual is this time and how necessary it is to become accustomed to it. It is also necessary always to remember about the current battle. Heart (1932) - 568:
568. Dreams and visions of former lives always have significance. A page of the astral archive seemingly flares up, recalling the identical mood of the current time. I take as an example the last vision. During an hour of fatigue because of people the first need that was observed was to give help at once. Such is the path of the Bodhisattva, when we forget fatigue and ourselves in order to help. Verily, great is the energy thus created; everywhere it is mentioned as love for one's neighbor. Such love does not calculate, but acts without delay; thus, out of the depths of the Subtle World come the pictures of the past. The detail of this vision is significant - when the servant of pleasure set obstacles on the path of achievement, but nothing stopped the striving. Likewise, again was revealed the need of tolerance toward many persons whom one has encountered more than once. Tolerance and patience are also the path of the Bodhisattva. This path is not in the clouds but on Earth. The effluvium of life is great; hence the path of the Bodhisattva is also needed. Precisely, though these fumes are humanly insignificant, they smart the heart like salt water. Utilize the mountain air; do not tire yourselves, even a diver must not dive if fatigued. One can compare the descent into human refuse precisely with a diver's work. He is ready to help the drowning person, but he himself is in need of air. I do not exaggerate, you are in need of air during Armageddon. Prana is like nourishment for the heart. One cannot help you through ignoble ways; the remedies must be in accordance with the task. But often people do not accept the language of the heart; then the tension of the heart energy is needed - in other words, the expenditure of spiritual treasures. Already, not a few are projected into the world. In accordance with the law of Existence they increase, but this does not ease the burden of the heart. Hence, let us be cautious and remember about the diver. Fiery World - Book 1 (1933) - 15:
15. "Surround yourself with Fire and become immune," is a most ancient Covenant. But, having grown more callous, people began to forget what Fire was indicated by the Wise. The fire became a physical one and magic circles of fire made their appearance. Thus, people always belittle their essential nature. Actually, any living fire is a healing one, but no resin can compare with the fire of the heart. Let them remember at least about the quality of earthly fire, yet in truth the time has again come to return to the primary source; otherwise it is not possible to cross the boundary near which humanity already stands. The earthly forces have been depleted and strained by humanity, and the Highest Powers are alarmed. Only the fiery, illumined consciousness can restore the broken bridge of ascent. Fiery World - Book 1 (1933) - 115:
115. Before human eyes many spiritual actions having physiological consequences take place, yet people are unwilling to notice them. The same can also be observed in visiting the Subtle World, where these manifestations are far more distinct. The decomposition of the astral body depends upon fiery contact. When a fiery being approaches certain strata of the Subtle World, a striking manifestation can be witnessed. The fiery substance is a touchstone, as it were. At its touch some subtle bodies are intensified in their fiery capacity, whereas others immediately disintegrate. This process takes place with great rapidity, as if from fire. Thus, one can compare a series of remarkable ascents and deserved departures. Fiery qualities can be manifested not only in the Fiery Sphere but even in fiery earthly incarnations. One should gradually become accustomed to the thought that even here on Earth there can be manifestations of the highest fiery qualities. One should admit this not only because it is immutable but also because of the diversity of nature's manifestations. Some may not admit that the projected subtle body can perform as purely physical an action as writing, but you know that this is possible, and there is no need for Me to convince you of it. Of course, fiery energy is necessary for such action. Fiery World - Book 1 (1933) - 123:
123. The state of illumination is called "fiery aid." This state of consciousness should be approached with all the senses refined. Indeed, it may be noticed that sometimes I speak about things that are almost the same, but in this "almost" is contained one complete turn of the spiral. If you compare all these "almosts," you can discern the stratifications of the consciousness. It is not very easy to assimilate the rhythm of these strata, which differ individually. Yet through many observations it is possible to understand what a most subtle substance our consciousness is. Precisely, I emphasize refinement of the stratifications of consciousness. People often imagine that Fire is something turbulent, unencompassable, almost terrifying, thus they themselves plant fiery thickets. "As you call, so shall the call be answered." Fiery World - Book 1 (1933) - 182:
182. Confusion of minds does not permit humanity to think about the Fiery World. Perverted materialism has actually turned thought away from matter as a source of light. The spirit has been rejected and matter forgotten - the bazaar has remained! People think that what has been said is an exaggeration, but here is a simple example - dispatch one courier with a request for good and one with a request for evil, and compare the results. Counting up the replies, you will comprehend why it is necessary to make haste. Fiery World - Book 1 (1933) - 273:
273. The study of reciprocal intercourse among people is true social science. The relations between man and man studied in sociology do not reveal all interrelations. Sociologists do not study the manifestations of spiritual reactions. They leave this to psychology. But this science, in addition to being superficial, usually studies separate individuals, whereas it is necessary to study the expressions of sociality, for the spiritual influence is unusually powerful and its contact with cosmic processes leads to the solution of many problems. One should assiduously compare crowds and also learn how to compare their actions with nature's resonator. One should not overlook these powerful factors. It is not enough to know the effect of a volley of cannons; this is too elementary. It is far more important to know the effects of a crowd's glances or its shouts. One should realize that these waves reach remote shores by way of all the fiery currents. Thus, one can discover the causes of many unexpected occurrences, but this demands observation. Fiery World - Book 1 (1933) - 297:
297. Gypsies usually accompany remedies with an incantation, in the belief that only thus will the remedy be effective. And so Our Himalayan traditions are maintained through many generations of migrants. Truly, if we compare the effect of medicines taken willingly or with repugnance, the difference will be astounding. Even the most potent medicines can produce almost contrary effects if they are accompanied by a corresponding suggestion. One can write a significant book on the relativity of physical reactions. One can gather facts from the various fields to prove that among the decisive factors the physical are the least important. Thus, step by step, one should trace the movement of Agni. One need not enter at once into complex formulas, but can proceed from the striking evidences of each day. If nature healers understand wherein the dominant principle of success is contained, an educated physician should discern even better the determining factors. Upon this path the past and future will meet. Fiery World - Book 1 (1933) - 485:
485. Testing the quality of thought in relation to various physical circumstances will give one a fiery understanding of may things. If we compare the thinking of a miner in a deep shaft with that of an aviator at the highest altitude of his flight, we will find a remarkable difference in the trend of thought, in both method and intensity. It would be worthwhile to observe the thinking of a bent reaper and that of a horseman. Thoughts of one and the same order are reflected quite differently in them. Physical conditions act like an accompaniment to the melody of the spirit. During construction, one must exercise one's entire imagination in order to find the consonances of so many diverse conditions. The fiery collective consciousness of peoples presents an instructive spectacle. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 494:
494. Exhaustion and hunger provide examples of the power of fiery energy. Compare a man dying of starvation who is aware of his inevitable end and a man who uses hunger as a cure. Note how long the second will preserve his strength and how quickly the first declines. Only fiery energy which is brought into play sustains the second, who wishes to be cured. Also note an experiment with fatigue - the one who can bring Agni into action does not feel any fatigue, but he who notices his fatigue droops. People call such actions "autosuggestion," but on what does this autosuggestion work? It calls forth fiery energy; it sets into motion the stilled wheels of Fire, and they alone bring such victories to the nerve centers. Earthly food can be reduced to small portions; the body will not require more when Agni is aflame. One should not think that such fiery transports are peculiar only to certain Rishis. Everyone who is conscious of the power of Agni can quite naturally draw upon this inexhaustible energy. The main thing is to begin with small things, watching one's inner impulses. No special laboratories are required to check oneself in various circumstances of life. Fiery World - Book 1 (1933) - 514:
514. Humanity truly represents, as it were, the cement of the planet; it helps to hold together the parts threatened by chaos. An unpopulated world easily disintegrates. But man must not pride himself on this mission, he must feel himself to be a guard on watch. Verily, only he who is fortified by the armor of Agni can the more fully consummate his destiny. Agni must not be in a state of inaction. The element of fire is the most active, most speedy, and most spatial, and it is manifested in the midst of the tension of thought. Does not man preserve the planet by thought? The most precious substances are created by thought. Compare breadth of thought with insipidity. I attest that people can gather a treasure of thought, which, in rhythm with the Cosmos, will create the New Era. Fiery World - Book 1 (1933) - 589:
589. He centered in Himself all Light. He was imbued with renunciation of self and of earthly possessions. He knew the Palace of Spirit and the Temple of Fire. One cannot take earthly objects into Fire, and the Palace of Spirit cannot be made a treasury of gold. Thus one should follow the Great Example. One can sometimes compare the objects of today, but how can one evaluate the objects of the future? So, also, the Fiery Images are incomparable and inaccessible to us at present. Therefore one should ponder deeply within one's heart, in order to glimpse the Fiery World through the help of the Great Examples. If but momentarily one could find oneself in the Lotus Boat, breasting the tide of all the waves of chaos! One can ask that in a really difficult hour one be permitted to experience the same rapture in the break up of chaos. Fiery World - Book 1 (1933) - 666:
666. True human cognizance will always be in harmony with the One Truth. All human developments should be compared with the Teaching of Light, and one can rejoice when world understanding continues to follow the one possible Truth. But for this purpose one must constantly compare the Fundamentals with human actions. Of course, true science cannot be contradictory to immutable laws. Consequently, in new researches the Tablets of the Fundamentals must be kept constantly in mind and in heart. They will give an invincible enthusiasm to the scholar who, freed of egoism, with honesty continues his researches for the benefit of humanity. He will sense the waves of Light and detect new energies amongst the vibrations. Fire, the Great Agni, is the manifest Gatekeeper of the Ineffable. Light has the power of attraction, and he who enters it will not turn back. What traveler would willingly descend into darkness. Fiery World - Book 2 (1934) - 88:
88. The science of atmospheric influences must undergo considerable changes. One may notice in contemporary apparatus unexplainable tremors which seemingly do not conform to other indications. Such traces of astral whirls bring to the Earth very significant effects. Besides, in this way are affirmed the relations with the Subtle World. Indeed, among the tensions of the Subtle World there may be such pressures that their reverberation even agitates manifested matter. First of all such waves are reflected upon the fiery centers. You yourself could observe how, despite the cool weather, the centers gave indication of great pressure. One must compare this with the reaction to the distant events, which also call forth vibrations of strong tensions. But the astral whirls are observed even less than telepathy. Scientists are unwilling to admit that in their physical considerations a factor of the world beyond can have any significance. But the effect of such whirls sometimes is almost equal to that of a bolt of lightning. I will not conceal the fact that strong cooling currents have had to be applied in order to counteract the reaction to such whirls. We stand on guard and are ready to send rays, but the pressure of the currents of the Subtle World is unprecedented. They are fighting with the forces of darkness and one must have imagination in order to picture to oneself the magnitude of this battle. Fiery World - Book 2 (1934) - 96:
96. The realization of Higher Forces is not taught in schools, nor given from outside, but it lives precisely in the heart, being the very cornerstone of the remembrance of life in the Subtle World. One may say - be blessed, you who have preserved in your heart the most Beautiful. The clouding of humanity comes from forgetting that which is most needed. Night is given for the upliftment of the spirit, but man has said in his ignorance that sleep is like death. It is absurd to compare a wondrous mystery with dissolution. One must reiterate from childhood on that sleep is communion with Angels. When words are unnecessary, then begins the realization through the heart. Fiery World - Book 2 (1934) - 142:
142. Why so many tests, if the heart can create spiritual transformation? The answer is simple - the heart has been neglected and not applied to life. Thus many people must improve their consciousnesses in trial. When you hire servants, you either test them by designating a task, or you trust them after looking into their eyes. Thus, too, the heart can flash out convincingly in a glance. But reason may compare the eyes to pewter cups. Thus, at each possibility, advise the way of the radiance of the eyes. Fiery World - Book 2 (1934) - 204:
204. It may be asked - How many times should the Teaching be read? Answer - It is impossible to set limits for that which one loves. One may know it by heart, yet one may nevertheless wish to read it over again. When we memorize it we establish a certain rhythm, yet a new reading may give new enlightenment. It will not only enhance the understanding, but the very change of light on the book may bring a new approach. Therefore when I say - Read the Teaching both morning and evening - I have in mind different circumstances of time. One thing will be noticed in the morning while a completely different one will be apprehended by the evening fires. Understand this literally. Evening thought is distinguishable from the thought of the morning. One should compare the two. Fiery World - Book 2 (1934) - 269:
269. The singular expression which you observed on the portraits pertains to the domain of Hiero-inspiration. Already in remote antiquity this spiritual penetration was understood. In ancient Egypt portrait images were used as a means of communion at a distance. Sacred Images likewise respond to spiritual communion. But this natural manifestation should be understood simply, as one more grain of knowledge, and not as magic or sorcery. No one can draft a boundary line to limit the knowledge of the spirit. No one has such an imagination as to be able to realize where the magnitude of energy could be cut short. Hence, one should conscientiously note all the understood details of various manifestations. One must rejoice at all such realizations, because these fiery beacons lead to the Fiery World. Consequently, on such paths one should apply great vigilance. One must accept reality as it is. Not distrust nor sleepiness, but the good eye and the opened heart lead to understanding of the new manifestations of the Fiery World. Observe how much the expression of the image becomes changed, and in the course of time you can compare this with events. It is needful, of course, to carry out observations upon people who have for you a special significance, and whom you know. The manifestation of such alterations of expression was called by the Egyptians the mirror of the soul. Fiery World - Book 2 (1934) - 292:
292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World. Fiery World - Book 2 (1934) - 332:
332. Compare the fire of a smelting furnace with the flame of a raging conflagration; compare harmonious action with the elements of chaos. All salutary rhythms are invoked in order to manifest concordance of action. Therefore schools must develop the rhythm of harmoniousness. We have already reminded more than once about the coordination in gymnastic exercises. Not for war alone, but also for spiritual defense do the crowds need discipline. It is wrong to direct crowds toward bestiality, but rhythm brings harmony into gatherings of people. In this let us not forget the fiery examples. Precisely the fiery principle exists by a special rhythm. Fiery World - Book 2 (1934) - 432:
432. Written meditations about the Teaching are useful. It may be proposed to co-workers that they accustom themselves to such work. They can select portions of the Teaching near to them, and compare them with other Covenants. In this way there can be observed the imprint of the times upon the very same truths. The task of investigating this evolution will in itself be a much needed labor. We are opposed to condemnation, but the comparison will be, as it were, the polishing of the stone. Through love for the subject one can find new comparisons and beautiful points of contact. Such meditations are as flowers in a meadow. Fiery World - Book 3 (1935) - 93:
93. A construction of new fundamentals will be contained in the establishment of equilibrium and of coordination between science, art and life. For an equilibrium is needed based on a survey of all affirmations. Thus, the World is in need of a great manifestation of equilibrium. Coordination is to be affirmed upon a new understanding of all the subtle principles of Hierarchy. One may even foresee how a transmutation of all affirmations will take place; how in science there will be no great division between spirit and matter. Indeed, it will be possible to build on new principles when the spiritual and the physical are united. It will be possible to secure knowledge of the body by means of the coordination of the centers, their functions and qualities. Such a unity of all functions leads to knowledge of life as it actually is. For example, one could study the various precipitations of the kidneys and the functions of the eyes. It is possible to coordinate the functions of all organs which have double branchings. It is possible to compare the organs which act by one channel. It is possible to be convinced of many unities of functions, which are highly indicative. Thus, new structures have their great principles, and a great ascent in the world of knowledge is indicated. Thus the Fiery Bearers of the synthesis bring good and happiness to the World. On the path to the Fiery World let us remember about the great affirmation of equilibrium and coordination. Fiery World - Book 3 (1935) - 126:
126. Exactly with fire and sword is the planet being purified. How otherwise will the consciousness be awakened? The aspiration of humanity is drowned in earthly desires. Waves of gross desires impair each zone of light, and each instant reveals oceans of unrestrained lusts. If humanity would compare Light with darkness, the visible World with the Invisible, then it would indeed be possible to affirm the fiery Truth. In the supermundane spheres the spirit grievously atones for its earthly doings. If one imagines vortices of good or evil, which, as it were, are pulling the spirit into their orbits, then one can manifest an understanding of the cosmic currents. Free will engenders a cause of a cosmic current, and the current of evil or the current of good will be chosen by the spirit through free will, expressed by everyday actions. Thus, on the path to the Fiery World comparison of the currents of good and evil gives the impulse for pure striving. Fiery World - Book 3 (1935) - 330:
330. Fanaticism pertains to the most violent manifestations of cruelty. Other manifestations in the Cosmos which appear so destructive cannot be compared to fanaticism, for this feeling destroys the heart, it destroys all exalted feelings. Verily, Satan himself saturates the world with fanaticism. Truly, the crimes of destroyers do not compare with the frightful blasphemies of fanatics. The actions of fanatics contribute to the dissolution of each higher Teaching; for the Karma of these godless ones, under the mask of faith, affirms the most horrible destruction. The conditions of life reveal the process through which such Karma creates. Truly, these fanaticisms cause streams of blood to flow. The construction of the New World requires regeneration of the consciousness. Fiery World - Book 3 (1935) - 363:
363. If the consciousness of humanity could compare the eternal with the transitory, then would be made manifest flashes of understanding of the Cosmos, because all the values of mankind are based on an eternal foundation. But humanity has been so imbued with respect for the transitory that it has forgotten about the Eternal. Whereas, it is demonstrable that form changes, disappears, and is replaced by the new. Transitoriness is so obvious, and each example of the transitory points to eternal life. Spirit is the creator of each form, yet it is rejected by humanity. When the fact is grasped that the spirit is eternal, then, too, will infinity and immortality enter into life. Thus, it is imperative to direct the spirit of peoples to the understanding of the Higher Principles. Mankind is engulfed in effects, but the root and principle of everything is creativeness - and it has been forgotten. When the spirit shall be reverenced as sacred Fire, then will be confirmed the great ascent. Fiery World - Book 3 (1935) - 364:
364. If we but ponder upon just what suppresses the higher concepts, we inevitably arrive at a consciousness which compares everything with the lower manifestations. Bringing everything down to compare with the lowest is a labor of the dark ones, and humanity is indeed subject to these tendencies. Every one instinctively has recourse to this destructive action. Therefore the condition of the consciousness is the best indicator of all epochs and all human directions. Whither leads such error as the losing of connection with the Fiery World? Purification of consciousness will indeed give access to the higher energies. On the path to the Fiery World one must contend with the dark consciousness. AUM (1936) - 30:
30. Significant features have attached themselves to various beliefs. In antiquity it was required that before praying the priest should bathe and put on clean garments. Now the reverse has come about - luxurious outer garments are displayed, but cleanliness beneath is forgotten. Let us compare such involutions of basic concepts and reflect on the state of spirituality. To a great extent the significance of invoking the Highest has been forgotten. Many books have been written, yet hearts become silent. Thus, it is necessary to remember that you need not luxury of dress, but cleanliness. Let the purity of the path lead to purity of the heart. Prayer cannot rise from a defiled heart. AUM (1936) - 163:
Observe and compare events. These observations help one to understand the laws of conformity and concatenation. The Teaching gives intimations which are confirmed by reality. AUM (1936) - 180:
Therefore, psychic manifestations should be investigated over a broad expanse. It is difficult to corroborate the effects of psychic energy when there is no mutual exchange of information. Thus, physicians and scholars should meticulously compare facts. AUM (1936) - 273:
273. It may seem that the Teaching is given one dimension, but by tracing the sequence of the Teaching one can see the turns of an ascending spiral. Such curving is effected in order that humanity be imperceptibly moved forward. Just as we cannot perceive the extent of growth of grass each instant, so, too, the new turn of the spiral does not register in the consciousness. Human reason cannot contain the fiery structure; hence, one should goal-fittingly give to it as much as it can absorb. The consequences of incommensurateness are monstrous, and one must not thrust a monstrosity upon the world through one's own ignorance. The structure must be harmonious. Therefore, it is instructive to compare the steps provided by the Teaching; thus is obtained a significant ladder of ascent. AUM (1936) - 302:
302. One can observe in the details of life how many cosmic waves touch Earth. Only the ignorant can deny the frequency with which great currents penetrate space. Events can be foretold, but it is significant also to follow the connection of events with psychic and physical manifestations. Without astrology, by the observation of nature alone, it is possible to compare physical manifestations with current events. AUM (1936) - 303:
303. Man should be told, "Do not weaken yourself; discontent, doubt, self-pity, all consume the psychic energy." The manifestation of enshrouded toil - what a frightful spectacle! One should compare the fruits of luminous labor with those of a toil enshrouded by man when he has robbed himself. AUM (1936) - 467:
467. It is correct to compare the events of the past, in order to discover their logical connection with the present. Such comparisons may provide a rationale for what is taking place, but one must take the facts in their entirety, because people often isolate a single detail for scrutiny. The scientific method is needed in everything. Only thus is it possible to bring closer the spheres of different tension. AUM (1936) - 487:
Let the transmission of thought at a distance be compared with the radio. Let us apply to visions the principles of television. Let us recall the newest discoveries, they will help in the question of psychic energy. Let us not be afraid to compare visions with scientific discoveries. Of course, not for the sake of sacrilege or self-conceit can one draw comparisons from all the domains of nature. Let physics confirm the very highest psychic manifestations. AUM (1936) - 534:
Let us compare earthly life with the superearthly sojourn. With few exceptions existence in the Subtle World is incomparably longer. This means that we must be prepared, not for brief respites, but we must especially value that which is necessary for a lengthy sojourn. The fundamental energy, thought, consciousness, imagination, and inspiration constitute our imponderable possession. AUM (1936) - 539:
539. One can compare slumberers with deniers. Verily, it is useless to speak to a sound sleeper! Brotherhood (1937) - 46:
46. Everything is relative, but it is impossible to compare the harmony of the Universe with human free will. Precisely this bountiful gift, when not rightly used, imposes grave consequences. Much has been said about the significance of man in the Cosmos, but this truth must be reiterated unceasingly. One can become convinced as to how much people fail to think about their destination. Brotherhood (1937) - 54:
54. Compare a delineation of manifestations of good will and gratitude with the hieroglyphs of malice and envy. In the first you will obtain a beautiful circle, while the second yields ugly scrawls. In spite of strong tension, malice produces disorderly lines. Such a disharmonious structure manifests abasement of all creative fundamentals. It is impossible to create by means of evil; it produces temporary convulsions, then it falls into madness and consumes itself. Brotherhood (1937) - 139:
139. Let us compare the quantity of mental achievements with those accomplished in earthly action. It is surprising to compare the number of mental solutions with the small quantity of manifested actions. Indeed, each thought directed toward good represents an unquestionable value. However it is instructive to trace how difficult the transmission of thought into earthly action has been made. One may truly be amazed as to why thoughts have been so far removed from action! Brotherhood (1937) - 320:
320. The experienced swimmer springs from the heights into the depths of the water. He feels daring and joy at returning to the surface. So, too, the conscious spirit plunges into carnate matter, in order to rise again to the mountain heights. Experience makes such a testing joyful. Among earthly manifestations one needs to find comparisons with the higher worlds. The wayfarer likewise appears as a useful example. Compare the sensations of a wayfarer with proceeding through the Subtle World and you will receive a better analogy. Moreover, call to mind the different kinds of wayfarers and you receive a precise picture of the dwellers of the Subtle World. Some are afraid in general even to think about the way. Some dream about profit; some hasten to the assistance of a near one; some burn with malice; some seek knowledge. One can picture to oneself all the peculiarities of the wayfarers and decide for which of them the path will be easier. Brotherhood (1937) - 425:
425. When we compare phases of growth of consciousness with scientific methods, we do not wish at all to desiccate beautiful sources, on the contrary, we wish to create steadfast effluxes of energy. Science must reinforce the paths to higher cognition. The time has drawn near when the ancient symbols of knowledge must be transformed into scientific formulas. Let us not demean such a process of clarifying thinking. Let us learn how to find allies in the most unexpected domains. Not enemies, but co-workers will acquire knowledge of all the forces of nature. Brotherhood (1937) - 572:
572. Is it impossible to imagine how diversely is assistance given? It should not be thought that the means of assistance are limited only to the methods of charitable institutions. The best help arrives unexpectedly, but one must accept it. There are many meetings; there are many unknown letters; many unexpected books are sent, as if by chance. Over many years, he who possesses a searching mind will compare these strange incidents, and if he is not devoid of a sense of gratitude, he will send his thankfulness to the unknown Guardians. But a hardened heart not only forgets the help received, but even derides the hidden Helpers. First of all, the Brotherhood inculcates the beautiful feeling of gratitude. Supermundane - The Inner Life - Book 1 (1938) - 6:
People likewise do not understand Our appeal to Queen Victoria, yet history has shown how right We were. Our warning was rejected; nevertheless, it is Our duty to warn the nations. Similarly, Our warning to the northern country was not understood. Eventually, people will recall and compare the facts. One can mention events from the history of various countries - recall Napoleon, the appearance of the Advisor to the American Constitutional Convention, the manifestation in Sweden, and the Indication given to Spain. Supermundane - The Inner Life - Book 1 (1938) - 25:
Those who observe world events may perceive something higher than human logic. Even some who are devoted to Us have accused Us many times of delay and indifference, but that is because these hasty accusers have seen only part of the events. They could not possibly know their causes or effects, or be able to compare the attendant circumstances. They could not foresee exactly when decisive blows had to be struck. Who, then, can know the Plan and the steps leading to it? Supermundane - The Inner Life - Book 1 (1938) - 60:
60. Urusvati can attest to how empty life is without communion with Us, if one has been previously connected with the Brotherhood. It is often necessary to feel support and to compare one's decisions with Principles already verified by long experience. The Teaching itself comes to life when it is linked with its Source. It is cold and gloomy to walk alone between hostile camps. Of course, the Subtle World dispels loneliness, but it is immeasurably more encouraging and helpful when one is aware of Our Abode. Not in Infinity is the Stronghold revealed, but here. Even those who do not know the exact location of the Abode can turn in its direction, and this direction is given by the striving thought. Supermundane - The Inner Life - Book 1 (1938) - 83:
83. Urusvati understands the uniformity of law in all worlds. People usually think that the laws of the physical world do not apply to the spiritual world, but every event in life reminds one that the essence of a law is immutable. For instance, when climbing a mountain one leaves all unnecessary loads behind. Is it not the same in the spiritual world? A man falling from a height increases speed as he falls and not even the softest mattress will save the falling one. Is it not the same in the spiritual world? One can compare the foundations of all worlds and come to see the uniformity of laws. One should approach the Subtle World with this measuring rod. Some qualities may be less perceptible than in the physical world, whereas others will be exaggerated. In the lower strata lust is increased, and in the higher spheres the best qualities are enhanced. There, one's sense of duty grows, and is especially evident at the time of reincarnation. A high spirit does not resist moving naturally into a new life. It rejoices at the possibility of self-improvement, and actively seeks more difficult tasks in order to test its renewed consciousness. The high spirit strives to a difficult path, while the weak one clings to laziness and cowardice. Supermundane - The Inner Life - Book 1 (1938) - 113:
113. In her flights to far-off worlds, Urusvati sensed their differences. It may seem strange that in spite of their foundation of Oneness there are so many differences, even in manifestations that seem to resemble earthly conditions. In addition, the inner atmosphere of those worlds is wondrous! The colors at times may remind one of earthly colors, but their substance is entirely different. The colors of the oceans of Earth cannot compare to the depth and transparency of the waters of the Subtle World. The atmosphere of the Subtle World resembles a rainbow, but its subtle colors are totally unlike the colors of earthly rainbows. The fish can fly, but their coloring has no equivalent in fish of Earth, and the most luxurious feathers of earthly birds cannot compare to the plumage of the Subtle World. The people resemble earthly people, but amaze one by the subtlety of their features and tissues. Their voices remind one of the finest singing on Earth, yet the meaning is entirely different. Such differences are striking to the human consciousness, and one must become accustomed to them. Supermundane - The Inner Life - Book 1 (1938) - 129:
129. Urusvati attempts to compare a flight to the far-off worlds to a flight into the higher spheres of the Subtle World or up to the Fiery Realm. Fundamentally, both flights are performed in the subtle body, although in different dimensions, and there is danger in both of them. A definite change of pressure is felt when approaching the far-off worlds. For example, let us remember what happened to Sister I., whose flights nearly tore the connecting cord. The dangers are even more grave when we prematurely attempt to contact the Fiery Worlds. The subtle body can be consumed if it has not been prepared by a lengthy, gradual approach. Supermundane - The Inner Life - Book 1 (1938) - 138:
138. Urusvati knows that We never regret the past. Precious is the striving to the future, and a special energy is attracted when thought about the future is alive. The most brilliant past cannot compare to the possibilities of the future. Science confirms that thoughts of the future are salutary, and regretful thoughts about the past are poisonous. Supermundane - The Inner Life - Book 1 (1938) - 169:
169. Urusvati knows that those who burn away chaos and those who create it coexist on Earth. Chaos accumulates here and it must be destroyed here, not in the supermundane spheres. It is people, not just demons, who are trying to increase chaos and bring it to the point of absolute darkness. Urusvati has experienced this absolute darkness, to which nothing can compare. Supermundane - The Inner Life - Book 1 (1938) - 183:
Now also you will be persecuted for saying such things. Compare these words that are separated by thousands of years, and think also about the deadness of consciousness, then and now. Supermundane - The Inner Life - Book 1 (1938) - 193:
These words of the Thinker are similar to those I have spoken. When you study the Inner Life of the Brotherhood, you should compare the Teachings given in different ages. Supermundane - The Inner Life - Book 1 (1938) - 224:
It is not the events that resound, but the intensified thoughts accompanying them, which may issue from an earthly source, or be projected from the Subtle World. The substance of thought is the same everywhere, and acts as a linking bond between the worlds. One should pay attention to manifestations of sound, and compare them with events. Supermundane - The Inner Life - Book 2 (1938) - 263:
It may be recalled that We repeatedly warned certain countries, and they rejected Our advice. Their free will preferred to choose destruction through slow decay. Compare the character of a nation before and after Our warning. Great deeds become rare, and people lose the ability to preserve their values, degenerating into criers in the bazaar. Corruption creeps into all spheres of life, and though people can easily choose to follow the Advice, they prefer to bring on their own doom. Supermundane - The Inner Life - Book 2 (1938) - 288:
There were no periods in antiquity that compare to the present era of total global confusion. While in ancient times perhaps thousands were involved, today there are hundreds of millions! Try to imagine the difference in the power of the emanations, and the myriad invisible participants that everybody is surrounded by. Let us not attempt to calculate the multitudes causing disorder in the earthly sphere, but rather consider the innumerable invisible stings. Supermundane - The Inner Life - Book 2 (1938) - 301:
Compare those who sneer and laugh with those few who sympathize and wonder what the traveler's goal might be. Perhaps he is on his way to save a neighbor, or is a physician hastening to give help, or even a messenger bringing salvation to an entire nation. Those who serve Good will look for the good in others, but one rarely comes across such people! Most people usually look for the bad in others, and thus suspect every stranger to be a vagrant or a thief, not realizing that to accuse the innocent is an indelible crime. Supermundane - The Inner Life - Book 2 (1938) - 346:
When your friends begin to record their extraordinary experiences, please urge them to do it as simply as possible and avoid elaborate descriptions. They should not add their own interpretations but record the facts simply and accurately, with the utmost truthfulness. It is not necessary to place much significance in the fleeting lights that one sees, for they are small details of everyday life. Information should also be gathered from printed sources, although these cannot compare to one's own verifiable observations. Supermundane - The Inner Life - Book 2 (1938) - 373:
The objection may be raised that each nation has its own culture. You can answer that culture should not be confused with customs. The objectors will also insist that there are great differences in the written languages of the various countries. But in speaking of culture We have in mind not the alphabets or the style of expression but the intended meaning and ideas. Compare the finest creations of the various nations and you will see that the basic ideas are common to all. Thus, We can affirm that even in diversity there is a unifying international aspiration. Supermundane - The Inner Life - Book 2 (1938) - 387:
Why then do these sensations differ so greatly during contacts with the Subtle World? They should not be attributed to fluctuating moods, but are caused by the chemistry of the various spheres. Physicians should study and compare the statements of those who have experienced these flights and they will see that the sensations in the physical body correspond to the impressions derived from the various strata of the Subtle World. There may be confusing or even contradictory sensations, such as symptoms similar to those caused by poisoning. Evidence thus gathered indicates that the subtle body is not altogether free of physical characteristics. Supermundane - The Inner Life - Book 2 (1938) - 388:
One may rightly ask why certain cogent ideas are so slowly assimilated by the human consciousness. For instance, it is astonishing that, despite much proof, the concept of reincarnation is such a difficult doctrine for most people. After all, one should understand that the realization and acceptance of this law by all people would signal an end to chaos, and transform the entire earthly life. Compare those who have accepted this doctrine with those who oppose it, and you will understand who is of Light and who is of Darkness! Supermundane - The Inner Life - Book 2 (1938) - 412:
It is especially horrible that the majority does not want to understand present events. They dance, trade, and think that the present time represents the peak of achievement. Compare what is happening now with the events during other periods of decline, and you will find that they have symptoms in common. People once dreamed of conquest and considered themselves the lawful masters of the world, but how suddenly these Towers of Babel collapsed! Many symbols have been left to humanity, but they have remained decaying relics. Supermundane - The Inner Life - Book 2 (1938) - 414:
One can study the extent to which the poison created by humanity has spread. Man can be likened to a foolish archer who shoots his arrows aimlessly in a thickly populated city without caring where they strike. It was this way in remote antiquity, and it is so now, to an even greater extent. Science must explain to humanity that such a production of poisons is clearly inadmissible. Compare man's many technical achievements with his neglect of psychic energy and you will be ashamed that this most important domain has been forgotten and even condemned. Supermundane - The Inner Life - Book 2 (1938) - 434:
But let us turn to the Luminous Powers. We have already described how careful They are in the use of Primary Energy, and how They observe the laws of the Universe. They know that a lawless waste of energy affects the entire universe, and They labor to preserve the equilibrium. Can this Great Labor be compared to the petty attacks of evil? Who could say that a planet can exist without Light? Who will dare to compare the dull glow of evil beings to the radiance of the higher spheres? Let us not forget that people need these reminders. Supermundane - The Inner Life - Book 2 (1938) - 440:
440. Urusvati knows how people attempt to excuse themselves, claiming that because of their earthly duties they can find no time for higher communion. But let us compare their most important earthly duties with the sparks of even the least enlightenment. Let us examine them from a distance of several decades, and we will find that while the earthly affairs have faded, the enlightenment has remained clear and even grown more vivid into a beautiful affirmation. Such a comparison between earthly affairs and illumination can reveal the true values.
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