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Leaves of Morya's Garden - Book 1 - The Call (1924) - 322:
322. I shall say to those who knock: On your way you may perceive a heart - a vessel brimming with spirituality. Know to discern it. If you recognize it, try to approach as closely as possible. Remember, spirituality, like flame, kindles new fires, and, like a miraculous magnet, attracts. Therefore, turn not aside the predestined happiness. We can send a call, but this call is not repeated. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.6:
The physical condition and the spirit are so closely interrelated that only by personal experience can one determine how to safeguard the correct approach of the fires. Fires are the wells of the rays. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.16:
2.6.16. Every incarnation carries a connection with a certain character of one's past lives which is most closely in keeping with the era. The knowledge of previous manifestations can help the vigilant in spirit, but it is harmful to the slumbering ones. The lunar life must be outlived. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.1:
3.2.1. Be not afraid to examine closely the armor of your brother. Only by fingering with a careful hand all the links of the coat of mail can you recognize which side of the brother is the least defended. An armor that shines from the outside may not withstand even a light arrow. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.4:
3.5.4. Can it be so very difficult for you to understand the meaning of astrology? If knowledge of it is lacking, I suggest making an experiment. Suppose you take four organisms: a plant, a fish, a bird, and an animal - let us say a lily, a carp, a dove, and a dog. Provide seven specimens of each, and for each group construct a place deprived of daylight and saturated with a colored electric light. The glass should be of various colors, conforming as closely as possible to the colors of the rainbow. At night you should merely reduce the amount of light. Thus you may observe them for about four months. New Era Community (1926) - 177:
A series of psychic manifestations is closely connected with atmospheric and astrochemical events. There exist invisible but perceptibly deadly magnetic storms; the physical guide will give useful advice on how to avoid the danger contained in each metal. There are psychic storms in which the hand of the Teacher becomes indispensable. Agni Yoga (1929) - 121:
The Teacher can point out the most necessary channel of action. The Teacher can protect to a certain degree, but the shadow-dance of the past will continue its round. One should concentrate one's thought on finding the right attitude toward these demons. When you see a doorkeeper you do not concern yourself greatly about his mentality. Also, when you meet a condemned criminal you do not discuss cosmogony with him. While on Earth, one must often polish one's treasures, and on this path many demons are encountered. We can recall many encounters with frightful entities during Our past lives. The elements are closely involved in one's earthly attainment. The elements stand guard on both sides. The battle of fire with earth will have its resultant phenomena, and untimely manifestations should be expected. Earth is the guardian of old ways of thinking, but fire is the rebellious outburst of evolution. Agni Yoga (1929) - 227:
It is the physician's duty to watch the sick for symptoms of possession by an alien will. If the physician is himself sufficiently pure and unafraid of calling the unwelcome guest to himself, he may apply his own will. But then, even the departure of the possessor from the patient is insufficient for a complete cure; because for a thousand days the danger of relapse still exists, and the ailing one must watch his thoughts closely. Physicians should be warned about this. Agni Yoga (1929) - 303:
Essaying investigation into everything, we must agree on the methods of research. We will know the direction of our action, but will not put obstacles in our way by making premature decisions about enemies. Let us combine insight with real action. When any aspect of the unknown becomes familiar, that will be a conquest - without astonishment, without a shudder, and even without excessive enthusiasm. For each hour, even the most inactive, may bring us closer to the unknown. The Great Unknown may be thought of as a friend, but for the researcher it is more useful to think of it as an enemy. All features of the unknown correspond more closely to those of an enemy. We speak always of fearlessness, but this is not needed against a friend. The achievement of victory also presumes the existence of an enemy. Agni Yoga (1929) - 378:
When a man sees and feels a fire, self-igniting and unconsuming, he decides it is electricity. When he hears the vibration of a string in the air, or the ringing of a bell where none exists, he thinks vaguely about sound waves. When he sees colored stars near him, of course, he rushes to an oculist. When he sees formations in space, he thinks of meteoric dust. When he receives objects from space, he only suspects his neighbor - his imagination can work no further. Almost never does he pay attention to manifestations within his own organism. Yet it is from just these small observations that a great experience is built. Opinions must not be imposed by command, but should pass through one's own channels of psychic energy. Let us watch closely. Agni Yoga (1929) - 419:
419. We know about teraphs. We know that a teraph can be astral or material. The astral teraph is higher than the material one, just as the astral world is higher than the material world. Only very developed beings can have an astral teraph, whereas material teraphs can serve any conscious spirit. The teraph is a model of an actual event or thing. A navigator can more easily understand the behavior of his ship by studying a model of the vessel. Looking at the image, people, in a way, come into contact with what is absent. Even humble fortunetellers request first of all an image or an item closely connected with the subject. These objects direct their psychic energy, in order to increase its effect, like a beacon or a milestone. Agni Yoga (1929) - 522:
522. We saw that psychic energy is closely related to fire and is an inalienable, cumulative acquisition. This means that the energy can be accumulated in objects, which can then be used for concentration of the will. A considerable accumulation of energy can even make objects radiate, or transmit a suggested thought. This is a scientific explanation of the nature of sacred objects. One can find in them accumulations of psychic energy, unless improper transmissions have erased these accumulations. Agni Yoga (1929) - 557:
But those who have realized psychic energy and have accepted the urgency of the Teaching will understand how closely the time of gathering of treasures has approached. The manifestation of surrounding chaos is for them like the crowd at a festival. Few are those with empty hands. To those who carry, one may say, "Do not break!" Agni Yoga (1929) - 562:
562. Sometimes the human organism resists accepting possibilities that are ready for manifestation. This corresponds closely to the story of how they ceased to expect the messenger though the messenger was already at the door. Infinity - Book 1 (1930) - 157:
157. So complex is the substance of the life principle that humanity must ponder over the law of the Cosmic Magnet. It is so complex that the concept of the substance is closely related to the expression of the purpose of Be-ness itself. When we will establish a rational correlation between the force of differentiation and the assembling force of the Magnet, we will have found that bond upon which the Universe is sustained. One should understand that each dissonance agitates a chain of destruction in the space. Each explosion sets the space atremble, and the possibilities which gather around the spirit often are dispersed by the waves of repercussion. Precisely the reverse happens following an action of harmony. As a magnetic wave collects different currents, so also a harmonized spirit possesses the power of uniting those streams which lead to the eternal power of Be-ness. Infinity - Book 1 (1930) - 193:
193. Independency of existence of man is an impossibility. It is impossible to conceive of independency of existence, since the cosmic manifestations are so closely linked by the substance of the Cosmic Magnet. Only the Cosmic Magnet can insert into a chain, for manifestation, one existence. Infinity - Book 1 (1930) - 271:
271. The subterranean spheres conform to what is bred by humanity. Every action, every thought has its seeds. To these seeds are attracted corresponding elements. Therefore, all human engenderments correspond very closely to earthly thoughts. Hence, the lower spheres bring to mind strongly the aspirations of the dark ones. You have seen the earthly breed; you have seen the petrified giants which symbolize the striving of humanity. The sphere of the human engenderments is divided into strata, and to visit them a fiery armor is needed. The subterranean spheres are the reproduction of human thoughts. The mighty fire of the spirit is the smiting hammer. The fire of the striving spirit can transform the Universe. Therefore, the symbol of the hammer means the development of new tensions. Earth's girders are crumbling and a new foundation is laid. Verily, the power of Fire can build the striving of humanity. Infinity - Book 1 (1930) - 317:
317. In the cooperation of all spheres the creativeness of Fire is laid as the foundation. The currents of the spheres are transmitted by the Fire of Space. Those who affirm the creativeness of Fire may say that they serve evolution. Hence, the centers of hearing are connected so closely with Fire. Each manifestation of the striving center discloses clairaudience. In turn, clairaudience affords to humanity an evolutionary move. Infinity - Book 1 (1930) - 354:
The Agni Yogi and the Arhat both clothe their monads with Materia Lucida. When the fiery centers transmute life, We say that the spirit is striving toward ascent. The law of fiery ascent is immutable. When the striving of the Cosmic seed ceases to show pulsation, then the energy of life has ceased to exist. The psychic energy is closely linked with the cosmic seed. Hence, when the pulsations of the seed are stilled, the afflux of psychic energy ceases. But when the fire of the seed is active, the psychic energy has a powerful pulsation. The fiery centers pulsate with the Cosmos; hence, the centers of the Agni Yogi create in response to all currents. Invisibly, powerfully, the fires of the Agni Yogi create, and the records of the creativeness of Fire are inexhaustible. Infinity - Book 2 (1930) - 101:
101. The invisible sphere which surrounds humanity is being woven out of the strivings of the human spirit. When the sphere is woven, the intensified tempo of the predestined manifestation sets its course. Hence, the thoughts intensify the sphere and react upon the course of events. Thus closely bound is the affirmation of events with the cosmic course and with the tensity of thought. Space is considerably tensed by these thoughts. The downfall of countries and their rise depend upon these strata. Each striving movement toward the higher spheres evokes a higher creation. Only quality lends distinction to the tension. Only quality affords the spirit its proper change. Thus, without end, quality is being forged in Cosmos through tension. Infinity - Book 2 (1930) - 165:
165. The violation of the balance affects all planetary manifestations. An energy which has violated the cosmic balance sets up a different direction. The link between the energies is determined by the law of attraction. Therefore, every energy that responds to a new striving generates life through its corresponding attraction. Thus, events and spatial manifestations are so closely interrelated. Our creative impulse is intensified by the same fiery energies. When the luminaries have determined an affirmed page for a country, all energies are active. Thus, the creation of alimitless path is intensified by Cosmic Fire. Infinity - Book 2 (1930) - 391:
391. The Cosmic Consciousness is reflected in all world structures. Only humanity is limited by inability to admit the integrity of existence. All points touch each other in Cosmos, A cycle of life lives in the limitless Cycle of Cosmos. The cosmic ray is diffused throughout Space. Only the human ray limits its spheres. Instead of reflecting in its spirit the entire manifested Be-ness, humanity steeps itself in the conception of a limited world. There is not division in Cosmos and the chain of events is closely linked throughout all planes. Hence, the cosmic perturbations and spiritual shiftings proceed in parallel. Thus, there is cycle within cycle; and in these limitless shifting planes the human karma flows toward the affirmation of Infinity. Infinity - Book 2 (1930) - 434:
434. The passing of magnetic currents over the earthly surface draws the lines of atmospheric changes. The passing of magnetic currents beneath the earthly surface brings into manifestation the earthquake belt. Certainly, observation posts should be established in many places, and their work should be most precise and closely coordinated. You spoke correctly in saying that it is unfortunate that there is no synthesis of achievements and thus much energy and many valuable observations are lost. Hence, the organization of real cooperation upon Earth is very essential. Infinity - Book 2 (1930) - 445:
445. The quality of the energy predetermines each human undertaking. The creativeness of the spirit is imbued by the quality of the energy. Human striving must be directed to the understanding of the quality of energy. The spirit will approach closely the knowledge of higher energies if it will cognize the entire saturation through Fire. In each impulse this fiery quality exists. Each vital striving is impelled by this quality. The realization of this quality will induce an understanding of all the vital impulsions of Infinity. Hierarchy (1931) - 19:
19. Upon this planet exists a manifestation closely approaching the constructiveness on the far-off worlds. For millenniums We have been cultivating this manifestation. And thus are We Brothers of Humanity striving to Our powers of Hierarchy. By the same Magnet We are striving to the very Power which exalts Our creativeness. Wondrous is the predestination of Our existence! Upholding the Chalice of manifestations, one can be manifested as a power; both hands are outstretched to the Chalice. Hierarchy (1931) - 110:
110. In former days black masses have been celebrated and statues to Baphomet have been erected. Now the dark ones have become more dangerous, because in trying to imitate Us they have eliminated many rituals and turned to the power of thought. The struggle against Us is difficult for them, but if the disciple's trend of thought is severed they can do harm. When I indicated to unite closely around the Lord, I advised the very urgent. Altogether, one should take My Indications as most urgent advice. It is time to understand that I give the Teaching not as a soporific, but for the saturation of the entire life. Hierarchy (1931) - 111:
111. When all the cosmic forces are strained, there can be no retreat without destruction. When the Forces of Light are grouped around the Light and the black ones around darkness, there is no retreat. Therefore, if the workers wish to conquer, they must gather as a mighty force around the focus. Yes, yes, yes! If an ordinary physical form is kept together merely by the cohesion of its particles, how much more powerful is the force emanating from the Hierarch! Hence, those who wish to conquer must adhere closely to the protecting Shield, to Hierarchy - only thus can one conquer. Only thus, during this threatening time of reorganization, can one live through the manifestation of turmoil. Thus, let us remember! Heart (1932) - 40:
40. The Invisible World participates in earthly life much more than is supposed. Advise that attention be directed to many small manifestations, which are usually not even noticed. Not striking and blinding manifestations, but those which the limited mind calls coincidence or accident, these construct unforgettable results. If we take all the inexplicable manifestations of the heart, even unprepared minds will notice unusualness which contradicts the deductions of medicine. Let us take for instance the so-called double pulse, when an external influence seemingly creates two focal points for the organism. Yet, the manifestation of cosmic energy explains with perfect simplicity how closely we are united with the external forces, and the external fires and lights will remind us of the same thing, if our minds will permit them to be seen. Heart (1932) - 219:
219. There is much tension; one must understand how closely the world situation is bound with the work. It is impossible to divide them when the general situation is equal to an unprecedented battle; therefore I command you to remain undivided, imbued with the tension of the moment. There must be no retreat; it is necessary unitedly to press the obsessed ones. If a jest be permitted, one may call this phase of the battle, the battle against obsession. Verily, the dark ones try to strengthen themselves through obsession. But their methods cannot be of long duration, for they disintegrate themselves precisely through obsession. You know how obsession gradually destroys the organism; the paralysis of certain nerve centers is inevitable. Hence, physicians could do so much useful work by directing attention to obsession. Ask the physician whether he did not notice special peculiarities in the eyes of obsessed persons. For one can judge duality of existence by the eyes. But I do not refer to a purely superficial manifestation such as a dull or shifting glance. Other symptoms must be observed. One can also observe symptoms in the walk, the voice, and even a change in the weight. Do not ask psychiatrists about it, because their theories are fossilized, but physicians of the new type can observe impartially. And yet, how greatly such observations are needed, now when obsession is becoming epidemic! Sensing the weakness of human hearts, hordes of sly spirits avidly rush to capture the flavor of Earth. Heart (1932) - 336:
336. Reasoning is a kind of antithesis to the attainment of the heart. Reasoning is a kind of magic, but magic is the antithesis of Beneficence. We must fully comprehend magic as well as reasoning, because they are so closely related to personality, to self, to egoism. Reasoning issues from self, magic sets itself against the Highest. But the achievement of the heart, and also of Beneficence, in essence has no feeling of self, in other words, of the most limiting inception. The porcupine flings its quills from itself, and it is difficult to get at him from above. Each one who is argumentative deprives himself of the great communion with the Above. Do not let us confuse reason and conditioned reasonings. Reason leads to wisdom, in other words, to the heart. But a worm argues, even though he crawls with difficulty across the path of men. Therefore, let us persist in the achievement of the heart. Because in it is the coffer of ecstasy, which cannot be acquired with gold. Heart (1932) - 421:
421. A severe time requires a powerful armor. This must be accepted even more deeply by the heart. People must accept the scope of the world battle for the sake of encouraging each other by mutual efforts. Condemnation and derision are especially out of place. As in the grandeur of a temple, one should unfold one's heart upward. Thus one can approach more closely an understanding of the dimensions of what occurs. Heart (1932) - 436:
436. Of course, the theory of winding the psychic energy closely resembles Ruhmkorff's coil. Thus many appliances for cruder use may also provide the essential idea for subtle experiments; but one must have open eyes in order not to be reluctant to use unsuspected allies and materials. Heart (1932) - 539:
539. You already know why the magnet was placed above the crown of the head. But one should not forget the ancient treatment of the heart by a magnet, also the strengthening of the nerves and the knowledge of magnetizing them according to the flow of nerve substance. These old remedies should be closely examined; above all, they correspond to the gradual realization of rays and currents. Of course, not only do the magnetic properties of metals effect powerful reactions but many other properties as well respond to the mineral basis of our organism. The laying of metals themselves upon the body produces a strong reaction. Naturally, the special properties of different skins should be taken into consideration. Fatty skin precipitations can greatly prevent subtle reactions; therefore, in antiquity efforts were made to destroy the fatty precipitations. Actually, the vegetable oils for massaging have nothing in common with the fatty precipitations of the body. On the contrary, the vegetable oil dissolves the fat together with its poisons. Thus it can be observed that in antiquity the hygiene of the body at times was at a higher level than in contemporary days. The ancients distinguished the mineral properties of water for their ablutions, but at present one scarcely pays attention to them. One would probably laugh now if it were recalled that entirely different fragrances were applied to the crown of the head, the region of the heart, and even to the extremities. A refined understanding of the needs of the body safeguarded many generations. For instance, it can be recalled how solicitously the Egyptians treated the condition of pregnancy. Now people rarely study the tastes or the strange demands of pregnant women. But formerly, at the inception of pregnancy the temple physicians defined the necessary mineral and vegetable reactions according to astrological data. Thus the labor itself was eased considerably. But now, instead of wise preliminary measures people apply coarse narcotics, not desiring to understand that the bond has not yet been severed with the child. The heart of the mother is at times very strained, and each narcotic reacts upon the milk - thus, nature is in need of corresponding reactions. Fiery World - Book 1 (1933) - 261:
261. In antiquity human hatred cast a small viper, but not a python. Do not measure evil by its length. Actually, a small viper corresponds more closely to evil, since proportionately greater destruction issues from it. Let us not rely upon external measurements; evil seeks to undermine through minute entities. Likewise, disintegration begins with the smallest. One can observe how the essential nature of an entire nation is changed within one generation. Whole ages are not needed where the viper of treason has built its nest. It is astonishing how, beneath our very eyes, the dignity of a nation crumbles; but human minds usually do not grasp such a striking occurrence. A single rejected word may have lain at the basis, nevertheless, it resulted in treason. If we recall the events of the end of the eighteenth and in the middle of the nineteenth centuries, we are struck by the similarity to a recent event. Thus the character of entire countries is changed. Fiery World - Book 2 (1934) - 183:
183. Much has been said about life in the Subtle World. The accounts often appear to be contradictory, but again let us take earthly examples. The diversity of earthly situations is astonishing, only undeveloped eyes are unable to distinguish great numbers of subtlest manifestations. When We speak about earthly situations, We usually have in mind only uniform groups, but We cannot enumerate the entire complex of volitional creativeness. Therefore Our definitions will depend upon the theme of the discourse, or upon the quality of the consciousness of Our listener. Likewise among the truest descriptions of the Subtle World there will always be found groups, corresponding most closely to Our designs. Thus, let us not criticize the diversified aspects of information about the Subtle World. If the earthly world is stately, then the Higher Worlds are progressively majestic and multiform. Fiery World - Book 2 (1934) - 208:
208. Often the Teachings have warned not to judge the dead. Among the many reasons for this there is one which very closely concerns earthly actions. We have already spoken about co-workers from the Subtle World. It is difficult to judge from here as to who has already developed at aptitude for cooperation. It can be imagined how unjust it would be to censure such a co-worker, as condemnation naturally repels. There are many such assistants, and one should value them. When imagination has been developed, such cooperation can easily progress. Fiery World - Book 3 (1935) - 53:
53. You spoke rightly about coarseness, and how powerless are the subtle energies against coarseness. No structure can stand upon pillars of coarseness. Therefore each manifestation saturated with coarseness will not be durable, retrogression is inevitable. Complete disintegration will follow where the worm of coarseness eats away the foundation. Every human action is subject to this same danger. A coarse action may be covered with a thousand lusts, and is not to be concealed from the records of space. Every government should be concerned with the elimination of this horror. Every community must contend with this plague. No closely knit community can show evidence of coarseness in its midst. The nation brought up on coarseness must undergo a fiery transmutation; and he who has permitted such disintegration will be karmically responsible. Likewise the co-workers who dwell in coarseness will have to pass through a special purification. Actually, coarseness is a frightful infection, which develops decomposition in the surroundings. Hence, no government can be successful if it is a nursery of microbes of coarseness. Likewise, a co-worker will not be truly successful if coarseness grips his spirit. Thus, let us remember in the construction upon the path to the Fiery World. Fiery World - Book 3 (1935) - 61:
61. Many channels feed into the mouth of a river. The river receives waters from the mountains and carries them through many channels to eventually swell the sea. Often the mouth of the river is hidden and unnoticeable; often it is inconspicuous and narrow; often it is underground; yet whatever kind of mouth the river may have, it feeds the currents of the sea. In its role in life, the heart may be closely compared to the river's mouth, although its synthesizing function is not always apparent. Though the synthesis may seem unmanifested, still it is impossible to arrest the force of the estuary's current; likewise it is impossible to arrest the creativeness of the synthesis of the heart, for the elements of this synthesis are fed into it through the paths of subtle energies; and the outflow of the subtle energies resulting from the synthesis also is a most subtle process. The divisibility of the spirit best demonstrates this fine process. The divisibility of the spirit is linked with divisibility of energies, and, if manifested on a high level, may involve the divisibility of centers. One group of centers acts upon the earthly plane, the other returns a subtle fluid to the Fiery World. In the transmutation of the centers it is always necessary to have in mind this powerful divisibility of the spirit. Fiery World - Book 3 (1935) - 99:
99. Karma is diffused in all actions, in all Worlds. In the same way as Karma can be hastened, it can be as well prolonged. A deepening of Karma is reflected not only upon the succeeding life. All intermediate states are also affected in an aggravation of Karma. The Subtle World is closely held in bond with the earthly, and it is necessary to intensify thinking in this direction. He who understands the meaning of the connection of the two Worlds, will be careful of his earthly actions. Care toward all energies is of assistance to the striving spirit. A chief impediment is non-understanding of the truth of spatial life; that all is transmuted, all is atoned for. Correctly has it been pointed out about the law of Karma; indeed, about the law of Karma unto infinity. Precisely, aspiration reaches into infinity; and so also do possibilities. On the path to the Fiery World let us affirm a conscious relationship to the law of Karma. AUM (1936) - 143:
143. Now let us turn to the second sign of the Triune name, to the Primary Cause - Light. People have so confused the concept of Light with lightning that they cannot imagine Light as energy. Let us not look into that Infinity where thought and Light and all that exists merge into unity, but according to the earthly understanding let us apprehend Light as a salutary energy, without which life is impossible. Light is the most pervasive messenger of salvation. One can distinctly comprehend a difference between utilitarian fire and cosmic Light. Not fire, but radiance surrounds each living being. The benevolent thinker is surrounded by a rainbow, and through his light brings healing. So many times We have foretold the future of these radiations. We have said that with such a criterion the very structure of life will be transformed. One may rightly call Light the principle which leads to regeneration. Thought and Light are so closely linked that thought may be called luminiferous. AUM (1936) - 168:
168. Community of spirit is possible where there exists a living magnet, then it is possible across all earthly boundaries to closely join each community. When a community lives in the sole service of Truth there exist no obstacles, and a special mutual help will be a natural expression. AUM (1936) - 234:
Of all earthly themes, love and creativeness are most closely combined with the concept of the Higher World. When mentioning the Higher World the worthy man will rejoice. In a discussion about science he will be heartily delighted. If both concepts provoke only condemnation, it will be the sign of a dead heart. Be not distressed at encountering deniers and condemners, this is just as unavoidable as is the fact of the existence of Light and darkness. Straight-knowledge will whisper where the degree of darkness makes further persuasion useless; sowing is advisable only on good soil. You already know that understanding friends arrive irrespective of earthly considerations. It happens that even the jinns build temples, but the Higher World and knowledge are inaccessible to them. Sooner or later they rebel and return into darkness. Shall one name examples! AUM (1936) - 384:
384. Besides investigating psychic energy by the use of color, make tests of it with sound and aroma. It is possible to obtain indicative reactions to music; furthermore, observe both the effect of distance and of the most consonant harmonies. Much is said about the influence of music upon people, but almost no illustrative experiments are carried out. One may observe the influence of music upon people's moods, but that will be commonplace. Indeed, it is assumed that gay music communicates joy, and sorrowful - sadness, but such deductions are insufficient. It may be ascertained what harmony most closely adjoins the psychic energy of man, what symphony can have the strongest quieting or inspiring influence upon people. Different musical compositions need to be used in tests. The very quality of harmonization will give the best indications about the paths of sound and the life of man. AUM (1936) - 425:
425. The question of self-perfection and of national health are closely connected. Let us summon woman to one and to the other. Both tasks are in need not so much of governmental as of family enjoinment. One cannot command purity of thought; one cannot even command purity of speech. One cannot command a healthful cleanliness of the home. Only enlightenment affirms sanity of spirit and body. AUM (1936) - 446:
You already know how closely inspiration unites one with the most powerful energies. Each one has experienced at times how fatigue is dispersed by striving. As a child each one knows the possibility of overcoming fatigue, but, in the course of time, the miserable straggler falters in unbelief. Brotherhood (1937) - 367:
367. Thought is lightning. A received thought frequently strikes luminous manifestations in us; it then increases the radiance of the chakras. Likewise, it may be understood that spinal vibrations are closely connected with the reception of thought. I am reminding about such a manifestation, because on the paths to Brotherhood the realization of the manifestation of thought is inevitably needed. Brotherhood (1937) - 426:
426. A subject must be introduced in schools - the synthesis of the sciences. From it students will perceive how closely connected are many branches of learning. They will see how great is the circle of science! They will apprehend that each scientist is in contact with an entire series of scientific provinces. If he cannot be fully conversant with them, at least he must understand their problems. Through acquaintance with synthesis, students will be able to more consciously select their own scientific activity. Let us not forget that up to the present such choice has been extremely fortuitous, often resting upon vague family traditions. Likewise, the student passed helplessly through disconnected school subjects without understanding precisely why these subjects were necessary. In the study of languages it has not usually been pointed out what are the advantages of each one. Therefore, a dull attitude toward learning has so often been noticed. This has not been laziness, but simply lack of knowledge of the meaning and aim of the subject. Assuming that each scientific subject should have an attractive introduction, the synthesis of science will enlighten even the smallest consciousness and lead it toward labor. It should not be thought that such synthesis can be absorbed only at an adult age. Actually, in their early studies it is especially easy for children to assimilate broad views. Of course, the exposition of this synthesis must be attractive. Supermundane - The Inner Life - Book 1 (1938) - 214:
Verily, a true karma yogin knows the joy of rhythm without artificial tension. A karma yogin works not because someone compels him to, but because he cannot live without labor. This yoga is closely connected with rhythm. Mutual benefit only results when a very powerfully expressed rhythm can blend with similar vibrations everywhere on Earth. In its invisibility such help becomes true harmony. Unfortunately, in daily life such spontaneous and limitless cooperation is very rare. Supermundane - The Inner Life - Book 2 (1938) - 325:
The Dragon of the Threshold symbolizes the sentinel of human consciousness. These dragons are not mere abstract symbols, for they touch closely the daily life of every human being. Man's desires can never be satisfied, and his discontent is nourishment for the dragons. I certainly do not speak about man's thirst for knowledge, which is a worthy quest, but about his ordinary dissatisfactions. These are rooted in the base passions, where the accumulated discontent becomes food for the dragon, who wins the battle and rejoices in the feast. Supermundane - The Inner Life - Book 2 (1938) - 340:
It is not possible to promote health without a proper understanding of psychic life. People go to sanatoriums to improve their health, and ignore the fact that they will be closely associated with a random company of sick people. Such an environment can hardly have a positive effect. On the contrary, the association with those whose attention is focused upon illness can only intensify the fear of disease and aggravate their ailments.
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