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Leaves of Morya's Garden - Book 1 - The Call (1924) - 21:
21. A pure prayer ever ascends. At the feet of Christ it blossoms, silvery and radiant. With pure blue flame glows the Calling Word and radiates the Chalice of Exaltation. Leaves of Morya's Garden - Book 1 - The Call (1924) - 21:
Prepare your hearth; the Lord approaches! He has transformed the treasure of the chalice And returns it to you afire. O flame two-tongued, assert thyself, thou double-pointed! Tears of joy - the Lord's wine - radiate pure fire. O heart, pour out the wine of thy tears as an offering; but, my heart, never allow the source of thy tears to run dry. How shall I fill Thy Cup, O Lord! Leaves of Morya's Garden - Book 1 - The Call (1924) - 243:
243. Have no doubt, no regret, no fear - the future is ahead of you! Four guardians, protect the Chalice of the Archangel! With new wisdom is filled the Ark manifested unto you. To the mouth of time did I give the command to bring you onto My Path. Under an earthly veil did I conceal your true faces. I filled you with the joy of ascent. And I unveiled the memory of the forgotten scroll. I enhanced your perception and opened to you the books. Approach and receive. Leaves of Morya's Garden - Book 1 - The Call (1924) - 338:
338. Whose knocking do I hear? It is you, fugitive! Now I shall tell you, You have been fleeing from Me with the same persistence you manifested before, when building My Abodes. You fled, attempting to hide yourself within the sanctuaries of the world's temples. Behind the steps of thrones did you conceal yourself. Changing your appearance, you did secrete yourself beneath the folds of tents. You tried to lose yourself in earthly sounds of flute and strings. To where did you flee? Now you stand before Me, and I say: You have returned to Me. You have found again My doors. You saw how your mind had lost its light, how dispersed was your joy. And you now understand that the knocking one will be admitted. And the admitted one will be forgiven. And you have now found better doors, and come, seeing the futility of your flight. And I will admit the knocking one and will say to him: I have preserved for you your joy. Take up your chalice, and work. Leaves of Morya's Garden - Book 1 - The Call (1924) - 338:
And thou, called Avirach, Thou knowest already that flight is in vain. Thou art standing now, approaching the doors, And thy chalice awaits thee. Leaves of Morya's Garden - Book 1 - The Call (1924) - 351:
351. Sorrow will not afflict the new round of humanity. With a smile the child will unsheathe the sword of battle. The people will uplift the icon. I go forward through the desert. I carry the chalice covered with a shield. Why is there dust in the place of sacrifice? Neither sport nor play can there be where the Temple is being built. No commitment, no seeking one is there where the power of beauty is betrayed. Remove the dirt! I ask that nothing harmful be left concealed in the crevices. Cover the chalice! Leaves of Morya's Garden - Book 1 - The Call (1924) - 353:
When Tibet's spiritual teacher, A-lal Ming, was striving towards the mountains where first the Lord appeared to Him, He still remained in the valley and accepted the chalice of sacrifice. When Sheik Rossul Ibn Rahim was striving to hand His power unto His son, He nevertheless heard the Voice and sacrificed all to serve to completion. When the Teacher, Origen, committed body and spirit, Gave all to spread the last teachings of Christ, He still bore the burden of lifelong teaching. Leaves of Morya's Garden - Book 1 - The Call (1924) - 404:
404. Each one by himself, each in his own way; Yet all of one spirit in the endeavor not to spill the chalice. Remember, friends, that everyone may alter place and time in life. If one would labor for humanity, one must change one's location, Because oppressive is the breathing of the old places. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.9:
To you I say it! Turn to the East, behold My Dawn! Beauteous is the chrism stored up in time! Precious is the flower planted in My Hour! Do not spill the chalice of My Hour! The Miracle comes! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.12:
My command to disciples, and lawful is My request, is to walk sternly but without irritation. Irritation makes one's vessel crystalline and fragile. A silver chalice better befits the Stone. I check the shower of small arrows. Now the time is so near when the ancient pledge will be fulfilled. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.7:
Not with a royal domain, not out of the alchemist's cellar, not with conjurations of magic, but in the midst of life, do we go and come to You, our Elder Brothers and Sisters, to receive the treasures preserved by You, accumulated by us, because we go into the simple Temple of the Supreme Spirit. Thus we shall return to You, because thus do You wish to see us; and the load imposed by You we shall safeguard as the Chalice of Immortality. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan. Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
The fire of Zoroaster was the result of burning of the cedar resin in the chalice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
Very rarely, almost never, do they limit themselves to a single specialty. Actually, the absence of specialty is characteristic; hands seem to be stretched out to the chalice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.3:
Our Shield is forged by human hands. The manifested power will come through people. There is no need for angels to deafen the ears with trumpets when human hands are found able to accept the chalice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.13:
The despair of spiritual emptiness before the anointing was well known to the initiates into the mysteries of Isis. On the night of the anointment the neophyte was locked in a special chamber where he emptied the full chalice of despair and rent his garments, enduring a mortal anguish in spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.4:
Benevolence and austerity are one and the same concept. Formerly We sent the olive branch of peace. Formerly the dove was Our symbol; now it is the chalice of achievement. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.12:
Nowadays, on the day of an annual festival we understand how the most ragged vagabond can manifest an achievement, and how a chiton can conceal noisome ulcers. Thus we see a new dividing of the world. One can forgive ragamuffins much, but the blinding gold of sumptuous chambers cannot outweigh the chalice of justice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
The entire world is divided along a boundary line between individual and general welfare. If we act within the sphere of the general welfare with sincere intentions, then in support of us stands the entire reservoir of cosmic accumulations. This chalice is the best achievements begins to act along an invisible ray. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.16:
Each summoned one is offered the entire chalice. If he does not receive the messenger, he will get only a portion of what has been decreed. If he cannot assimilate this part, he will be given a still smaller particle - thus does each one determine his own allotment. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.16:
It must be said to those choosing a lesser portion: "Self-belittlers, you have driven yourselves from the garden through habits of lightmindedness! Perceive how easy it would have been to acknowledge the messenger of the chalice. Together with him you could have planted a seedling of great freedom. How hard it is now to look into the eyes of passers-by, seeking him who sought admittance to you. What is easy today is inaccessible tomorrow. Therefore, gird yourselves with all vigilance." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
You may ask: "How should one conduct oneself so as not to besmirch the chosen portion?" I can give this advice: Instead of a particle, accept the entire chalice of the Common Good. This will shield you against all impurities. Instead of timorous hesitation, resolve as an experiment to adopt for seven years the plan of the General Welfare. If My advice is poor, you can return later to breeding your cockroaches. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
To whomever the Chalice of the Common Good seems heavy, I shall say that the Teaching is not sugar-coated nuts and it is not silver trinkets. The Teaching is rich silver ore, destined and treasured. The Teaching is curative resin, revealed and directed. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
I shall say to the toiler that to attract a small force is of considerable merit, but to attract a great force is a luminous achievement. Verily, the chalice of the Common Weal is not weighty to the toiler. New Era Community (1926) - 74:
74. It is necessary to investigate the undeferrable. It is needful to preserve personal enthusiasm. It is needful for each one to walk independently - no hand on the shoulder, no finger on the lips. Woe to him who delays the guard. Woe to him who spills rice on the shield. Woe to him who carries water in his helmet. And most of all - woe to gray fear. Verily, the net of the world has been cast. It cannot be drawn up without a catch. Truly, not even the very least will be forgotten. The seed has been paid for. Violence was not admitted. Let each one proceed, but I pity those who do not attain. How dark is the return path! I know nothing worse than to cross the neighbor's path. Say to each one, "Walk alone until you receive the command of the Teacher." One should rejoice at the churning and hissing of the sea. Manifest an understanding of the great time. Uplift the chalice; I summon you. New Era Community (1926) - 99:
The secret of the future lies in the impetuosity of striving. The eruption of a volcano cannot be delayed; likewise, the Teaching cannot be deferred. The indication of a certain time permits no delay - whether it flows into the chalice of the consciousness or ascends into space. It is impossible to calculate when the individual consciousness is the more important and when the factor of space. And in that moment when the nearest one does not harken, the echo of space rumbles. Therefore, approaching the community, do not despair. New Era Community (1926) - 234:
234. The world has been split into two parts. Knowing the imperfection of half the manifestations of the new, foreseeing the cunning tricks of the old, We always remain in a world which is imperfect and new. We know all, We appraise all. You have a personal influence, people come to you with the question, "How to think?" Reply briefly, "With the New World; cast out all limited opinions." Reflect how it is possible to depart from old habits. Exert yourselves to accept the full chalice. New Era Community (1926) - 237:
The community is the depository of all possibilities and all accumulations. Each one who diminishes the boundaries and the power of the community becomes a traitor. The community is the chalice of sunlike joy. Agni Yoga (1929) - 57:
57. Let us recall the Legend of the Grail. Titurel, devoted to the Teaching, received the power of Light. His successor, immersed in darkness, bled ceaselessly from an unhealing wound. In memory of worthier days, the remains of Titurel were exposed to view, and the words of the great dead one were repeated. Nevertheless the flame in the Chalice of Truth had already been extinguished. The arrival of a new hero was needed in order to retrieve from Titurel's unworthy successor the Chalice of Truth. Only then could the fire of the world be rekindled. This legend is very well known in the West, but it was originally conceived in the East. Does it not parallel a certain contemporary case? Agni Yoga (1929) - 156:
When We speak of the need for honesty, We do not have in mind unworthy people. We point out the direct path of perfect truth, devoid of any personal element. This opportunity can be perceived through straight-knowledge. The experience accumulated in the center of the Chalice gives invincible knowledge. The center of the Chalice is close to the blood reservoir, for blood is the wherewithal for our passage on Earth. Agni Yoga (1929) - 208:
We say to all, "Accept the full Chalice of Amrita." But freedom of choice rests with each one. Agni Yoga (1929) - 220:
How can one be cured of these fiery illnesses? The inner fires must be utilized as a useful, psychically active force. How can one cure the pains in the spine that are caused by the awakening of Kundalini? He who knows will welcome the pains and relieve them by rubbing in mint. How can we stop the burning of the third eye when it begins to function? Is it not wiser to help its development by shielding it from the sun? Long ago people knotted their hair on the crowns of their heads in order to protect this channel. Can one stop the movement of the solar plexus when it begins to rotate? Any forcing of the solar serpent can result in injury to the brain. Equally dangerous is any interruption of the functioning of the center of the Chalice. Of course, any poisoning by narcotics, such as opium, will stop the movement of the centers; but then, decapitation would be even simpler! Agni Yoga (1929) - 231:
231. One must not, like a carnival barker, entice people into one's courtyard. Yet, even the Great Teachers sometimes overused the Chalice of conversion, fearing that the Teaching would remain untransmitted. But each Teaching is given out in its proper time. It pervades space and emits emanations that have their effect in unexpected ways. We see that much that is broadly proclaimed is quickly swept away in the first wave of confusion. But, in contrast, it is remarkable to observe the growth that follows a quietly invisible sowing. Agni Yoga (1929) - 304:
Again we come to the idea of life as a chalice of wondrous remedy. To drink the poison of the world and be reborn with full power! This ritual comes from ancient legends. We see it in Egypt and in Greece. Shiva himself performs it, and a whole chain of Redeemers drinks the chalice of poison, transforming it into Amrita. Agni Yoga (1929) - 304:
When We say, "Be different, and do not deprive yourself of the Chalice of Achievement," We thereby indicate to you not to darken your life and not to spill the Chalice. I confirm how much is given to you. Every particle understood and applied will give new life. Thus, witness the rain of possibilities and rejoice at the rainbow. Agni Yoga (1929) - 306:
306. The Breath of the Mother of the World, the Giants bearing the burden, and the Redeemers who have accepted the Chalice - these three images were born close to the one law. The accumulation of spatial psychic energy causes shocks in parts of the planet. Those organisms that are attuned to the Breath of the Great Mother resound in response to the explosions of spatial bodies. Can such shocks be regarded as an advantage? It is precisely as when, for the performance of a superb musical creation, one chooses perfectly tuned instruments. Of course, when such instruments are few, the pressure of the currents will fall upon just those few. It is not necessary to prove that it is better to accept the burden of the world than to be detached from the activities of life. Agni Yoga (1929) - 306:
When I speak about being careful, I am affirming fearlessness strengthened by a mature consciousness. Without courage one cannot build. Without creative work one cannot approach the Chalice. Only the flame over the Chalice reveals the height of the arch. For Us, the Redeemers are not hidden behind golden vestments. Agni Yoga (1929) - 330:
330. Observe the symptoms of ailments that seem incomprehensible. Locate and observe those centers near which the symptoms and pains appear. Perhaps there is an aching of the shoulders or elbows or knees. Perhaps three signs appear near the center of the Chalice, or burning occurs in the larynx. Each such symptom indicates the activity of that center. As if inscribed in a book, the personality of each individual is written by the sign of his essence, constantly flaming above his head. One can read it even with plain observation. But people are accustomed to cruder manifestations. They expect deafening thunder and blinding lightning. Yet, they themselves often perform the most important actions in silence. Agni Yoga (1929) - 361:
We all rejoice if you are applying the rhythms indicated to you. Of course the rhythms vary with each individual, and the current condition of one's organism determines the results. One should accept the transmissions from space into the open Chalice. This is the guarantee of synthesis. Likewise, one must follow one's inner rhythm, because the developed consciousness cannot be without rhythm. Agni Yoga (1929) - 403:
Few are the trusted builders who with self-denial accept the thoughts coming from space into the chalice of their hearts. They are not frightened of being scorched by the fires of the far-off worlds. They do not resent bearing the burden of anguish caused by surrounding imperfection. They are approached by the superradiant fires of space and exchange thought with the sparks of spatial consciousness, silently kindling thoughts and answering questions. Weighty is the protective canopy of blessing, but it alone provides entrance into the highest Abode. Agni Yoga (1929) - 462:
462. A part of an ancient mystery is called the "Chalice of Attainment." Agni Yoga (1929) - 462:
The inner surface of a four-sided chalice was covered with silver and its exterior plated with red copper. The chalice was filled with pomegranate juice. The affirmation of attainment was signified by the raising of the chalice. Then the juice was poured out to all four sides, as a symbol of unconditional readiness to serve the General Good. Agni Yoga (1929) - 465:
Three flames, then the Chalice of Attainment, and then the third eye - this is part of Our Mystery. Afterward a rest of at least four days is needed. Agni Yoga (1929) - 473:
Why should we listen only to condemnations? Only on the lower steps are words of condemnation uttered; they are out of place when the seed of striving falls into the Chalice. Agni Yoga (1929) - 479:
479. L. is important for the deposits of psychic energy, because the essence of L. helps to preserve its crystals. The substance of L. also shields the nerve centers, where the psychic energy is deposited. The priestesses of old used to wear plates made of L., covered with wax, to protect their centers of the Chalice. These protective plates of L. will be a panacea to humanity. I spoke long ago about L. Agni Yoga (1929) - 496:
We rejoice when We find one whom We can call "the full chalice," for such a one can be trusted. There are many instances when, even after many signs, the ones who were called turned back. They sank into mediocrity, they decayed alive, and retreated into darkness. Agni Yoga (1929) - 520:
Once again the Great Hierophant approached and, pointing out a chalice filled with a red liquid, said, "Receive and drink of thy chalice; empty it to see the mystery at the bottom." Agni Yoga (1929) - 521:
521. The tasks that We entrust are always dangerous ones, for they are directed against a most powerful enemy. There is no truth higher than the truth. Only with this realization may one accept and carry the chalice to the goal. Agni Yoga (1929) - 535:
Among the components of developed auras it is especially rare to see the emerald green and the noble ruby colors, which stand in contrast to each other. The first denotes synthesis and the second, the self-sacrifice of attainment. In clouded auras hints of both may be seen, but to see them pure is as rare as are synthesis and attainment themselves. Emerald is closer to the Chalice, and ruby to the Eye of Brahma. Agni Yoga (1929) - 542:
What can be the purpose of deep breathing, and why are certain fires related to it? Deep breathing affects the center of the Chalice. Agni Yoga (1929) - 549:
Now is the time to insist upon synthesis of action. Straight-knowledge will provide this synthesis during earthly existence. The treasure of straight-knowledge is contained in the Chalice, therefore one should add to the two mentioned centers the blossoming of the third center. The rainbow of the Kundalini can draw one upward, but here on Earth, earthly construction is needed. One has to build a foundation for the pillar, just as writing does for thought. The long-silenced Chalice will again come to life, and humanity will tread a new path. Three Lords, these three centers, will lead to true cooperation here. Agni Yoga (1929) - 549:
Whoever understands the relation of the Chalice to the Kundalini will understand how the father transmits the earthly kingdom to the son. The Kundalini is the father, the impeller of the ascent. The Chalice is the son, awakened by the father. Whoever knows the principle of the father will, at the change of races, embrace the son. The Chalice of attainment initiates action. Thus nothing is rejected, but only strengthened. The Eye of Brahma is the natural complement to this order. Agni Yoga (1929) - 550:
550. Where can be found the refinement and upliftment of thought tempered in the holy fire? Is it possible to find it in the ever-increasing heaps of artificial and oversophisticated reasoning? No, real thought will strive toward an appreciation of the best and the beautiful, and toward the search for the most useful. One can foresee that the accumulations of the Chalice will permit a flow of clear thinking, with proper comparison of the past with the future. Agni Yoga (1929) - 554:
554. Many thousands of years ago it was said, "The time will come when people will open their hearts and offer their Chalices to the Supreme." The time has approached when humanity nears its sixth stage of perfectment, and the flame will soon begin to glow above the Chalice. How many images and prophecies have been accumulated in space! Truly, it is time to recall the image of the Chalice, when resin flamed within the chalices of the ancients, and the priestess, leaning on the sword of attainment, raised the Chalice to the Highest. Agni Yoga (1929) - 554:
Truly, the manifestations of psychic energy are as manifold and intricate as the most delicate design. It is not reason, but the straight-knowledge provided by the Chalice that can discern them. Just as a mother understands the agitation of her child, so does the fire of the Chalice illumine the disturbances of the currents. It is advisable that humanity ponder why the Chalice is of such great importance for the development of the future race. Agni Yoga (1929) - 563:
563. Independence of action is encouraged. But should one be criticized if sometimes the desire arises to reach out to the Teacher for advice and to merge one's aura with His? It was always said: "First the storm, then the thunder, then silence." In this absence of sound comes the so-called Voice of the Silence. But higher than this voice is communion. You know how the voice of the Teacher is transmitted; but there can be a coming together in consciousness, not using words but transporting one's consciousness instantaneously into the consciousness of the Teacher. One almost ceases to be aware of oneself; but the Chalice is filled to the brim with straight-knowledge. Such union surpasses words, for it nurtures one with straight-knowledge. Of course it is not easy to attain such a state; but with expansion of consciousness it comes by itself, if not hindered by ignorance. All forms of communion are made possible by such a consciousness. Agni Yoga (1929) - 565:
Did you ever hear of a yogi's being devoured by beasts? There was never such an occurrence, for no animal that possesses a particle of instinct would dare pit itself against the shield of Teros. The essential thing is to summon Teros out of the Chalice and into the extremities. The channels from the Chalice branch out to all the extremities, and some people can sense the light of the Chalice as a tension in the fingers and toes. Others can sense the light of the Brahmarandhra center with a corresponding feeling in the Chalice. All this is not metaphysics but a practical indication for application in life. Many are in need of protection; why, then, not utilize one's own treasure? Agni Yoga (1929) - 565:
It is not difficult to accumulate the energy of Teros or to evoke it. And it is not advisable to lose consciousness at the decisive moment, for that would produce a condition not unlike that of the so-called deadly eye. A yogi does not kill an animal by his own will; it is the evil will that smashes itself against the shield of Teros. One has to understand that not a coercive will, but the accumulation of the Chalice, will provide protection and permit action. Agni Yoga (1929) - 570:
570. It is one thing to hear, another to remember, yet another to apply. The Teaching will help one to reach this third step. The Teaching will also help one to leave behind the limitations of one's earthly phantoms; it will help one to perceive the seemingly usual as unusual. When this simple truth becomes evident, one will then not be far from attainment and the next step of ascent into the supermundane spheres. Those who seek attainment will be told, "The most important is to give yourself completely to this task." The predestined hour will approach only through attainment. When the joy of attainment fills the Chalice, success will come. Of course, this joy is not that of the calf whose gamboling crushes the flowers. The joy of attainment knows all labors and all perils; it crosses the bridge only once and dazzles the enemy with its radiance. Agni Yoga (1929) - 573:
573. Nervous choking is often the result of an overburdening of the Chalice when its accumulations are not used consciously. Children can suffer from this, which indicates that their former experiences were considerable. Of course, thoughtful care and quiet occupation will balance the struggle between spirit and body. The throat, teeth, and eyes may likewise remind one about the struggle of unmanifested accumulations. In the same way, one should pay attention to what can be called consumption, which also may be provoked by the center of the Chalice. Agni Yoga (1929) - 573:
Long ago the significance of Manas was pointed out; it is impossible that such a treasury as the Chalice should have no importance for all that surrounds it. There can be palliative measures, such as ammonia, menthol, eucalyptus, and cedar resin. But these will only ease the symptoms whereas the real panacea will be the cultivation of psychic energy. Agni Yoga (1929) - 578:
578. The process of deepening and refining one's thinking enables one to conduct remarkable observations of distant communication. You know that a communication enters the consciousness as something separate, and therefore is easily forgotten. You also know that neither tempest nor hurricane can hinder psychic energy, though they can affect the centers, especially the Chalice. It is possible to observe how communications relate to the particular centers, and how the quality of the communications is affected by them. Briefly, the manifold ways of thinking and the varied properties of psychic energy will provide new opportunities for the individuality. Observations conducted under various conditions of locality, temperature, and weather will provide an inexhaustible source for new achievements. Agni Yoga (1929) - 582:
582. We have already spoken about the rotation of the centers. Of course, any forward motion is a rotating one. The symbol of churning relates to everything. The accumulations of psychic energy can be intensified through the rotation of the center. The individual may prefer one center over another, but it would be better to choose the Chalice or the Brahmarandhra center. Agni Yoga (1929) - 596:
596. Many people have observed the significance of the successive development of the centers. Incomprehensible labels often have been given to real things. Thus, when you hear the word Abramram, it will be a reminder about the center of the Chalice, where straight-knowledge predestined for the future evolution is concentrated. When you hear about "fiery wings," it will mean the centers of the shoulders. Likewise, the "treasures of the five summits" will be the centers of Brahmarandhra, the wrists, and the knees. When a sudden weakness is felt under the knees, or a strain in the wrists, this will mean the sharpening of the Brahmarandhra. Countless observations can be made that will reveal the inexhaustible qualities of the organism, so shamefully neglected. Agni Yoga (1929) - 617:
617. The sacred fire of spirit opens the way to the Teaching, but the main aspiration of the disciple should be the kindling of his own fires. We shall affirm the Chalice of Aspiration, but the disciple himself must fill the Chalice of Achievement. Agni Yoga (1929) - 627:
627. Often we know a word, but cannot utter it. Its beginnings swirl in the depth of consciousness, but cannot be brought to the surface. The depth of the consciousness is strongly felt at such moments. Not in the fissures of the brain, but in some other repository are gathered the treasures of memory - indeed, it is in the Chalice. Agni Yoga (1929) - 627:
I could remind you of times when the Chalice was physically injured, and the flow of memories immediately stopped. On the other hand, upon injury to the brain, images of one's entire life may speed by instantaneously, as if bursting from the depths. Agni Yoga (1929) - 627:
Upon expansion of consciousness, cooperation of the centers is realized. One may cognize what can be obtained from the channels of the brain and what can be drawn out of the depths of the Chalice. Untold treasures are accumulated in the Chalice. The Chalice is one, for all incarnations. The peculiarities of the brain are a matter of heredity, but the properties of the Chalice are the result of one's own actions. Agni Yoga (1929) - 627:
In the Chalice lies a winged child; thus does ancient wisdom remind us of the origin of consciousness. Agni Yoga (1929) - 631:
Those who strike at the Teaching will be stricken in return. But how can harm and defeat be distinguished from usefulness and offering? You cannot know the dividing lines of all the ways of thinking in the world. Bearer of happiness, where is thy distinguishing garment of happiness? What light kindles the rainbow of radiance? Only in the Chalice are collected the kernels of true knowledge. Agni Yoga (1929) - 632:
632. Our Teaching does not accept vacillation in the disciple. A true disciple is steadfast, knowing there is no end. The fire of striving is the impeller of events. The attainment is wondrous when the disciple can say, "Master, I want to drink to the full of the chalice of labor." Agni Yoga (1929) - 633:
633. What I told you yesterday about the vision above the Chalice has a scientific explanation. Saturating space with intensified thought, we clothe aspects of our striving with a particular image. Thus, out of elemental matter we create a desired image, which remains near the place where it was created, fortified by our thoughts. The eye of a child or a refined consciousness can perceive this formation. Similar observations are useful in studying creativity of thought. Of course, to be successful one must preserve the aura of the place and unceasingly add layer upon layer to the transmissions. The hour before dawn and the rhythm of chant will be helpful. Agni Yoga (1929) - 634:
634. Tell those who find the trials cruel that the goal-fitness of those trials is demonstrated by the fact that without them the spirit would not progress. The spirit's experience comes from the accumulations of former incarnations, but the spirit also wants food from the realities of its present life. Labor is available for all who desire to progress. But one should not think of the spirit as the sole producer of the experience of conscious achievement. A portion of the knowledge accumulated in the Chalice must also be applied. Agni Yoga (1929) - 640:
Illumined by the radiance of the Mother of the World, our physical existence is seen to be but a grain of sand. But the cumulation in the Chalice is like a radiant mountain! Agni Yoga (1929) - 655:
655. How do people understand the law of Hierarchy? How do they fulfill its laws in life? How do they intensify the best striving in themselves? Truly the law of Hierarchy is mistakenly understood as an individual's right; it is forgotten that a Hierarch is a Link in a Chain, and One who fulfills the Will of an even Higher One. Only by knowing this is it possible to properly respond to the higher mission. Only thus can one validate the Trust and build the fiery accumulations in the Chalice. Infinity - Book 1 (1930) - 4:
The mastery over unconscious thoughts will provide the understanding of the dimensions of Infinity. Limitless is the stream of thought! Verily, I say, the possibilities flowing from the streams of luminaries are endless. The luminaries in the invisible and visible spheres battle for the affirmation of Truth. Rays can heal; rays can create; rays can protect like a shield; rays can manifest the flame of the Chalice. Infinity - Book 1 (1930) - 5:
5. Have you thought about the spirit-creativeness on the future planets? Is it possible that all began with you and will end with you? Does any process cease? The chain of worlds is endless; where one planet crumbles another one is born. Truth wrestles with death, and when skeptics say, "It is the end," We say, "It is the beginning!" Understanding of the manifested evolution will reveal the triumph of Truth. Shall we not share in the triumph? Shall we seal our vessels still empty? Shall we reject the transmission of the power of consciousness? When I say utilize the manifested rays, when I say fill the chalice of knowledge, when I say design the best creations through straight-knowledge, when I say strength lies in the limitlessness of knowledge - it means lend an open ear to the cosmic whirls, it means search the radiance of Fohat, it means manifest understanding of the music of the spheres. Infinity - Book 1 (1930) - 5:
On your planet We have Our entrusted one, who has drained the chalice of sublime experiments. She is sent to you as a witness of cosmic manifestations, as a bearer of My missions, as your prophetess of the future. Therefore, the concept of Redeemers is so vital. Precisely the fact that the sublime experiments were undergone is convincing. Humanity should learn especially from such experience as that issuing from the higher spheres and lived through on Earth. Infinity - Book 1 (1930) - 7:
Eternally moving, eternally striving, eternally aspiring to the heights, eternally manifesting vigilance, affirming Truth, manifesting the radiant thread of the Mother of the World by the armor of infinite beauty, assailing the darkness of ignorance, promising to the abode of humanity the glory of the stars - thus walk, saying, "World, I wish to accept all thy gifts; I wish to fill to the brim the chalice of attainment; I wish, O Lord, to drain the chalice of the Wisdom of Thy Covenants!" Infinity - Book 1 (1930) - 20:
You are right - only currents of will direct the karma. But to stop the course of karma is as perilous as to invoke eternal night. With what will you fill the Chalice of Amrita if you sink into the pool of darkness? We shall answer that the ocean of actions is verily more beautiful! Infinity - Book 1 (1930) - 36:
Let us look at the one who consciously strives to the veil of the Mother of the World. We shall see that, of all the inexhaustible, numberless consciousnesses, this warrior, aflame with cosmic fires, is borne there where the power of Infinity glows. But here on Earth the warrior carries a brimming chalice. Wondrous is the transposition of our conception thitherward, into our true life! Verily, only the cognizance of Infinity will unite all elements. Manifestations of cosmic life will be revealed as a formula in our conscious thought. Infinity - Book 1 (1930) - 74a:
74a. Yes, Urusvati, the power of the future life indicates that the planetary expanses are small for the synthesis of your creativeness. The synthesis of the Chalice is so condensed that it must not be manifested in one domain. In your consummate life there lies, as a cornerstone, the attainment of the Mother of the World. You will build the psycho-life in creation around the revealed spheres. Infinity - Book 1 (1930) - 81:
81. The transmission of thought is also a manifestation of Silence. We often use it. Before the consummation of the thought manifestation, We send the ray of Silence. The rays of Silence call forth those sacred pains in the Chalice. Infinity - Book 1 (1930) - 103:
103. The kindling of the center of the lungs has afforded the yogis all possibilities, including those for the higher manifestations. This center endows one with mastery over water and air. Yogis have manifested themselves in flying and in walking upon the water, and specific gravity has become relative. The center of the lungs is at the foundation of all these so-called miracles. All the pains of martyrs disappeared through the control of this center, and in ecstasy, only the Chalice was functioning. This center may be called the fire-transmuter. Infinity - Book 1 (1930) - 104:
104. How luminous is the progress of an Agni Yogi, whose Chalice is filled with thoughts of Us! Transmutation of spiritual manifestations is granted to the one who carries the Chalice. We will direct creative threads toward transmutation of the very high. Great is the wealth of Cosmos. Great is Cosmos! Cosmos is in need of spirit-creativeness, and the psycho-creativeness of Cosmos is contained in the consciousness. Infinity - Book 1 (1930) - 104:
Conscious accumulation in the Chalice, together with the Arhat's consciousness, will afford life to the psychic forms. Yes, yes, yes! Infinity - Book 1 (1930) - 105:
105. Correct is your judgment about the forcible opening of the centers. We guard assiduously the predestined treasure. When the magnet of the spirit absorbs all fires into the Chalice, then We affirm the Arhat. The treasure of the Chalice consists of woven threads of pure fire. The Arhat, bearer of the fire of the Lotus, manifests spirit-realization, spirit-knowledge and spirit-manifestation. Thus close is the contemplation of the worlds to the spirit who has filled the Chalice of Amrita. Infinity - Book 1 (1930) - 117:
Why does Earth dissipate so much its treasures? The origin of self-sacrificing achievement is the foundation of all pure beginnings. The self-sacrificing achievement of the Mother of the World is reflected in spirit-creativeness as the refulgence of Cosmos. Let us accept as law the manifested sacred achievement. The beauty of life is contained in cosmic unity, and the principle of life is based upon the affirmation of an achievement. The self-sacrifice in the achievement links the spirit with the highest manifestations of Be-ness. Fullness of life may be expressed by the spirit who carries the chalice of self-sacrifice on his way toward Infinity. Infinity - Book 1 (1930) - 156:
The one who possesses the full Chalice We call a voluntary giver. Infinity - Book 1 (1930) - 165a:
165a. It is you who did call the difficult Path luminous. It is you who did accept the "chalice of fires," exulting at each new affirmation. It is you who did accept a mission which no one else could have fulfilled because of its unusual conditions. Usually this experiment takes place under the exclusive conditions of monastic cells or mountain heights, or seclusion. But your striving spirit took up this chalice. If you could see the cliche of past events and the records of your fiery processes, you would understand this offering. The most subtle and pure is invisible. There is so much that is not revealed in the life of an Arhat! Infinity - Book 1 (1930) - 169:
We guard with great sacredness the spirit which bears the chalice of the gift of cosmic fires. Thus is the link forged between the spirit and the Cosmic Magnet. Infinity - Book 1 (1930) - 169a:
The chalice of the heart contains all. The kernel is one. People make subdivisions of that which for an Arhat is one. Infinity - Book 1 (1930) - 174:
174. A higher tension creates a new step of cosmic creativeness. The lives which the spirit passes in low tension shed but meager light upon the earthly path. We have seen whirlwinds of will. We value the tension of will. We shall accept the affirmation of the true principle of life as the offering of the "chalice of fires." Infinity - Book 1 (1930) - 190:
190. In the gathering of a new race, the Adept who lives among men is recognized as a great spiritual toiler for humanity. Thus is the creation of the nucleus of the new race confirmed. The fire of the ordained Carrier of Light kindles the spirits of the chosen ones. When the spirit of the Carrier transmutes his fires, he kindles simultaneously the torches of others. As everything in Cosmos is transmitted, revealing rainbow spheres, so the Carrier of Light sows rainbow seeds. Given the foundation, the structure grows. The creativeness of the Carrier of Light brings the higher world closer. The synthesis of the Chalice is the magnet of the heart. Straight-knowledge lends to the Carrier of Light the symbol of the bearer of the chalice of Beauty. Infinity - Book 1 (1930) - 208:
208. An Arhat gathers all the nets of events and all the threads of nations. From these interlacings there is born a new race, and this aids in creating the race synthesis. However great is the manifestation of the spirit in one sphere, it cannot accomplish this assembling of the race; only the synthesis of the Chalice can establish such magnetization. The evincing of intensified fires upon the earthly sphere may evoke a rush of various currents, and it is thus that the Agni Yogi creates. Infinity - Book 1 (1930) - 213:
213. The universal substance which pervades the whole expanse of Cosmos responds to the attraction of the Cosmic Magnet. The consciousness which responds to the cosmic fires can truly penetrate the laws of Be-ness. Therefore, the formula of creative power can be given to him who has willingly adhered to the Higher Reason and who has filled to the brim his Chalice. Hence, the formula of this power cannot be asserted on this planet. Infinity - Book 1 (1930) - 215:
215. The creative power of Him who assembles the new race attracts all elements which are accumulated in the "lotus" of synthesis. The creative threads are directly connected with the striving of the Chalice. Therefore, the direction of attraction is so clear. Hence the affirmation of the attraction of the "lotus" and the spirits' response to it. The conditions are difficult where the course of striving is divided. The spirit possessing the Fire of the Cosmic Magnet can give impetus to all fiery currents. Thus, synthesis strengthens the predestination of the chain into Infinity. Infinity - Book 1 (1930) - 221:
Since We gave the mission to Her, Our heroic co-worker, to lead humanity to the new step, this manifestation of Our Bearer of fires is so lofty that likening it to any mediumistic manifestation is like dropping muddy water into a fiery chalice. Therefore, I say that the evidence of understanding of the high fires will bring one to the height of pure Fire. Infinity - Book 1 (1930) - 221:
She, Bearer of the "chalice of fires," will give the new step to humanity. Infinity - Book 1 (1930) - 231:
231. Indeed, the affirmed new race must aspire to the principle of the center of evolution. The imbalance now manifest on the planet must inevitably provoke a shift, either for continual participation of the psychic energy or for destruction. Hence, the continuance of existence is conditional upon that affirmed force. Thus the Mother of Agni Yogi brings the chalice of salvation to mankind. Thus the Arhat and the Tara bring salvation into the construction of a better future. In the harmonious alliances of the Origins, salvation is borne to mankind. Thus We set the foundation of the new race and the step of highest fusion. Infinity - Book 1 (1930) - 237:
There exists a so-called transmission through the envelopes of departed spirits, but one must always recognize that a lower manifestation attracts the lower. For this reason, We assert that Fire is most lofty and the transmutation occurs at the highest point. Thus, She who carries the Chalice of the Sacred Fire will give to the planet a fiery purification. Thus the creativeness of psycho-spirituality is implanted into the new step. When the force of the Cosmic Magnet will assert the manifestation of the fires, then will it be possible to say that the New Time draws near. I so affirm! Infinity - Book 1 (1930) - 251:
251. By the world of causes, created by aspirations, may the quality of the world of effects be determined. Let us see how the Agni Yogi creates and transmutes. The fire of the Chalice represents the psycho-dynamics which ignites around it all energies. Through the synthesis of the Chalice, all fires, at different degrees, are directed by summons toward the cumulation of the Chalice of Amrita. The fire of the spirit drives all energies. The creativeness of the Agni Yogi is thus definitely impelled. Thus does the Tara transmute into beauty. Humanity will comprehend the power of the transmutation. Verily, beautiful is the creation of Be-ness! Infinity - Book 1 (1930) - 259:
When We, Brothers of Humanity, had to immerge into human emanations, We encountered powerful currents. The manifestation of fires strain so greatly all centers. The subtle energies are locked within the center of the Chalice, and therefore all changes are felt quite keenly. One may assert that all occurrences, manifest and unmanifest, play upon the currents of the fires of an Agni Yogi. Infinity - Book 1 (1930) - 263:
263. Certainly, the psycho-dynamics of a fiery spirit intensifies all forces around it. Only spiritual attraction can evoke conscious striving. Only the attraction of the heart can evoke consonance. Only the attraction of the Chalice can evoke conscious creativeness. Only the attraction of the synthesis can evoke conscious constructiveness. Thus do the creative centers of an Agni Yogi build up the creativeness of the Cosmic Magnet. Indeed, an Agni Yogi is a co-worker of those currents which tense all forces. Indeed, the highest Agni Yogi creates without tiring in spirit. The fatigue and, often, the sense of anguish are explained by the division of spirit. Often through tension of the centers an Agni Yogi creates psychically. A remarkable book could be written about the divisibility of the spirit. The spirit of an Agni Yogi is aware of many cosmic mysteries. Infinity - Book 1 (1930) - 340:
340. There are currents which fill the space with discordant emanations. These currents fill the lower layers, and space is often the battleground of discordant emanations. The sensitive organism of the Agni Yogi, aspiring toward pure Fire, definitely responds to the tension. The "chalice of affirmation," as a vessel containing the threads of all the subtle energies, certainly reverberates to all discharges, and the heart is in tremor. Hence, in the lower layers the high Agni Yogi is confirmed as the self-sacrificing bearer of pure fire. Thus, the non-correlation of the spheres evinces such tensions. Infinity - Book 1 (1930) - 343:
When the flaming rings of the third eye increase in number it is a sign of the power of the spirit. And the Chalice, which comprises the entire synthesis of fires, corresponds with certainty to all receptivities. The increase in the number of the rings is proportionate to the striving of the fire of the spirit. When the tensity of the fire is so great, all interweavings of the luminaries are strongly reflected upon the solar plexus. When the centers are keenly sensitive, all cosmic spatial fires are reflected. A mirror of cosmic fires is contained within an Agni Yogi; therefore, the rays thus create and intensify. Infinity - Book 1 (1930) - 343:
The Cosmic Magnet shifts many things. The battle between Saturn and Uranus is naturally reflected upon the fires of the Chalice. Therefore, the pull of the centers is active at present. Infinity - Book 1 (1930) - 345:
Indeed, many currents intercross in the Chalice. Therefore, the fire of the centers is so powerful; a powerful assimilation is taking place. Infinity - Book 1 (1930) - 364:
364. The psychic eye, with the knowledge of the spirit, certainly affords the perspective of cosmic motion. The attraction of the basic impulse of the subterranean magnet transmits the property of striving to the spheres. The Chalice, which contains the entire cosmic experience, reflects all cosmic ordainments. The synthesis of the Lotus contains in itself all the cosmic threads, and under varied impulses are gathered all the different fires of the Lotus. Infinity - Book 1 (1930) - 371:
When the one appointed for an achievement carries in self-sacrifice the Chalice, it may be said that a great step is being accomplished. When the Cosmic Magnet intensifies a new step, true cooperation is displayed; and the Guide, in self-sacrifice, stands at the Gates. Thus, the straining centers endow humanity with the striving for transmutation. Verily, without these subtle energies Our Towers are inaccessible! When the manifested step will come to life, then the page of evolution will be beautiful. Hence, the fires impel the consciousness toward a better destiny. Thus a great step approaches! Infinity - Book 1 (1930) - 392:
392. When the center of the lungs is thus powerfully kindled, the utmost precautions must be applied. This center is connected with the Chalice and with the center at the nape of the neck. Hence, there is such tension in the entire network of the nerves. The larynx is also within the area of this net of the centers. Therefore, this center must be very carefully protected against conflagration. Infinity - Book 2 (1930) - 12:
12. If the physicians would become aware of the vibrations of Cosmos, they could discover much that would be useful for healing. A ray may be discovered which would awaken accumulations in the Chalice and thus dispel sluggishness. Infinity - Book 2 (1930) - 22:
22. The sensing of the quivering of the ground and the sensing of the moving of clouds should be recorded. Subtlety of receptivity is bestowed upon the refined Carrier of the Chalice. The assimilation of subtle fires can yield manifestations attainable in higher spheres. Infinity - Book 2 (1930) - 34:
34. Cosmic blending is tensed by the Fire of Space. The fusion of sparks is precipitated by the Cosmic Magnet. Fiery seeds live in each atom, and the power of cohesion rests in these fiery seeds. When the intensified force of the creative Magnet is acting, the fire of the seed fuses with the impulsion of the Magnet. The manifested fire breathes the impulse of life into each atom. The spirit creativeness is strained by the manifestation of Fire. When thoughts create spiritually at a distance, such action is analogous to the creativity of the Fire of Space. The reception and the transmission are under the same law. The action of Fire is comprised in the impulsion of the Magnet. Hence, the magnet of the spirit reflects all cosmic manifestations. These potential forces are established by the Reason as the life force. The magnet of the spirit combines all vital impulses. Indeed, the magnet of the spirit fuses matter even physically. Of course, the treasury of the spirit is the Chalice, and that treasury also guards matter, because the powerful impulse of sacred Fire is laid in it. Thus, a wise power flows from the seed of the Fire of Space. Thus, the seed of the spirit intensifies the striving toward the higher spheres. Infinity - Book 2 (1930) - 35:
35. The magnet of the spirit, this propellent aggregator of the life energies, is nurtured by the manifestation of the cosmic energy. The accumulations in the Chalice gather around the seed of the spirit, enveloping it in their colors. The very striving seed of the spirit responds to the fiery impulsion. Thus, the magnet of the spirit of an Agni Yogi is the creative sower of the affirmed fires. Verily, the sower of cosmic fires into the consciousness of men is a true co-worker of Cosmos. Infinity - Book 2 (1930) - 69:
69. The life-creating force of the heart is most powerful, and it may be said that it is a magnet. Thus, creativeness of the heart is the propellant to consummation. Only these attractions saturate the cosmic creativeness. Thus, the cosmic heart quivers in the Arhat. Thus, the cosmic heart quivers in the Tara. Thus, the cosmic heart quivers in the atom. When the consciousness awakens, the Chalice resounds. Therefore, Our path is paved by the heart. Infinity - Book 2 (1930) - 114:
114. The wealth of humanity consists in spirit-creativeness. The principle of cumulation lies in spirit-creativeness. The principle of striving lives in spirit-creativeness. Therefore, the Cosmic Magnet can be sensed through the spirit-creativeness. The growth of spirit-creativeness in man is affirmed by the cumulation of the Chalice. The Cosmic Magnet knows the guiding power. The pledge of the future lies in spirit-creativeness. Yes, yes, yes! Therefore, We vouch for the impelling force of Our actions. Thus, that which was founded by Us will give new dates to the world. Therefore, the predestined will come. The Crown of Existence radiates with all cosmic fires. Thus, life for an Arhat is variegated as the radiation of the cosmic fires. Yes, yes, yes! Infinity - Book 2 (1930) - 115:
115. The organization of cosmic courses is affirmed by various cosmic combinations. The power of the main course issues from the seed of the manifested magnet of attraction, evidenced as the foundation of cohesion. The seed of the spirit is that magnet which collects all energies that are being inrooted. Therefore, the potential of the spirit is most fully expressed in action. The seed of the spirit and action constitute the center of life. Action, issuing from the potential of the spirit, is predetermined by the accumulation of the Chalice; hence the link between the cause and the effect. The quality of tension must conform with the quality of action. Especially important is the harmonization of the effect with the growth of tension. Hence, the potential of the spirit proceeds in parallel with the quality of tension. Infinity - Book 2 (1930) - 123:
123. The feeling of responsibility is truly most powerful. The Lords carry this mighty key to the General Good. Spheres of various tensions are charged with sensitiveness of energies. The tensions of varying tasks manifest the responsibility, and the spirit which reveals the sensitiveness of responsibility deserves affirmation. Thus, Our Tara carries the responsibility for the progress of human thinking, and she offers her experiment for its regeneration. Thus the Guru establishes the evolutionary movement. I affirm that those who carry the responding vibration in the Chalice will provide a new step. Infinity - Book 2 (1930) - 124:
124. Advancement toward evolution predicates the tension of all centers. All progress of peoples depends upon the striving of the centers. Humanity has constructed its steps upon non-acceptance of the law of the centers and of the true tensions. The ascent of the spirit is tensed by the highest centers. Therefore, movement into evolution can be manifested only when the spirit has realized the greatness of Fire. Manifestations of fire and of the centers will give a new science to humanity. The creativeness of the heart is strained by the center of the Chalice. Thus, the progress of the manifestations of Fire depends upon the tensity of spirit and the accumulations of the Chalice. Having surrounded its established world with thorns, humanity has indeed lost its way. Thus, the manifestation of Our Teaching will give the wings to humanity and open the path to Infinity. Infinity - Book 2 (1930) - 127:
127. The great law of purification acts through the affirmation of transmutation. When the spirit of an Agni Yogi approaches Spatial Fire, the creative centers are tensed. Therefore, when the tension of the Chalice is great, the creative manifestation is fiery. Thus, the center of the Chalice creates. Infinity - Book 2 (1930) - 131:
131. Who can respond to the beauty of cosmic creation? Who can sense the Highest and resound to all pure manifestations of Cosmos? We shall say that it is he who carries within himself all the highest fires. I affirm that only the vibrations of the finest energies can disclose the higher spheres. Therefore, the Bearer of the Chalice upon the earthly plane is proclaiming the Cosmic Right. The spirit that has realized the purity of the creative fire can become a forceful leader. Therefore, he who carries the Silvery Lotus in his Chalice awakens through his vibrations the accumulations in others. The creativeness of the white ray is replaced by the radiance of the Silvery Lotus. Thus, the magnet of the spirit verily leads the striving ones to attainment. Infinity - Book 2 (1930) - 141:
141. If it is possible to confirm the segment of the cosmic fires which is already accepted by humanity, then why not admit the growth of those manifested fires? Since the spirit is subject to changes under the influence of various physical manifestations, why not acknowledge those which take place under the influence of the spirit? I affirm that the spirit transmutes all qualities and harmonizes all tensions. The transmutation of the centers is tensified by the fire of the spirit, and the creativeness of the centers is focused on the assimilation of the higher fires. As the manifested vessel, the heart admits the currents of all the most subtle energies. Thus, the harmonized currents are absorbed by the all-containing Chalice. Hence, the currents absorbed by the center of the Chalice correspond to the higher energies; and the transmission of the psychic energy are accompanied by reverberations. The higher tension corresponds to the higher fires. Thus, the spirit creates unceasingly. Infinity - Book 2 (1930) - 151:
151. Transmutation is based on independent action. The spirit which feels all cosmic tensions strives to assimilate the currents. The transmutation depends upon the striving of the spirit to attunement. Only cosmic tension can draw the spirit toward transmutation. Only the spirit who understands the power of attraction creates harmony. Therefore, when the tensed magnet of the spirit manifests independent action, the center of the Chalice fulfills its cosmic ordainment. Thus, a sensitive spirit responds to the resonances of the cosmic currents. Therefore, when the transmutation is strained into effect by independent action the center of the Chalice resounds. The creativeness of the spirit is based on the creativeness of Fire. Infinity - Book 2 (1930) - 152:
152. The center of the Chalice gathers all creative threads. Therefore, each cosmic vibration resounds within the Chalice. The spirit must give evidence of many indispensable strivings in order to assimilate the responding vibrations. When the center of the Chalice can manifest all the resounding vibrations of the cosmic fires, the creativeness of independent action is truly great. Therefore, this center must be protected by a moderator. Hence, it is necessary to guard the health. Infinity - Book 2 (1930) - 192:
192. The law of containment is affirmed by all beginnings. When the cosmic creativeness is brought into strain by aspirations, the law of containment brings forth manifold formulae. In cosmic creativeness the treasury contains all manifestations of energies. In spiritual creativeness the Chalice becomes filled with the very same energies. Hence, the treasury of the spirit has to contain all energies. Thus, the law of containment governs the essential creative impulse. From the Chalice issue all creative laws and in the Chalice are gathered all cosmic manifestations. Therefore, the enrichment of the Chalice affords realization of all cosmic plans. The foundations are gathered in the Chalice, and each energy can be a creator. Thus, creativeness is molded by the law of containment. Infinity - Book 2 (1930) - 196:
196. The Chalice which embraces cosmic manifestations is saturated with cosmic energies. The Spatial Fire which strives to take form awakens the saturated Chalice by attracting the Fire of Cosmos. Thus, each visible form is built by the creativeness of the Chalice, and the Silvery Lotus proclaims the manifestation of all-containment. All cosmic manifestations have their response. Therefore, when the Chalice contains all fires the spirit knows Be-ness and the Silvery Lotus knows cosmic creativeness. Thus, the all-containing Chalice resounds in Infinity. Infinity - Book 2 (1930) - 198:
198. The accumulation of the Chalice responds to the cosmic vibration. If humanity would come to know the tension of the Spatial Fire, verily it would be possible for humanity to gain the knowledge of Agni Yoga. Now, when small sparks are within the understanding the approach of Cosmic Fire can be revealed. The magnet of the Chalice is so powerful that the evoked vibrations create. Infinity - Book 2 (1930) - 201:
201. The substance of the spirit is manifested in striving. The Chalice in tension affirms the straining of the spirit. All threads which issue from the Chalice lead to action which is linked with the Spatial Fire. It can be said that the creativeness of the Chalice links the Spatial Fire with the accumulations of the Chalice. Only the circle of consciousness will impart striving to creativeness. Thus, Our law proclaims affirmation of the Chalice. Each vibration attracts invisibly the Spatial Fire, and the sensitiveness of the spirit strains the sparks of the Chalice. Infinity - Book 2 (1930) - 210:
210. The consciousness that embraces the cosmic centers affirms the full Chalice. The consciousness that embraces the principle of Fire will give to humanity new possibilities. The spirit strives to the Cosmic Magnet without disconnecting its chain. The attraction to the seed of the foundation is verily an attribute of the fiery spirit. The consciousness of Infinity in Cosmos gives a fiery ray. Infinity - Book 2 (1930) - 217:
217. The centers of an Agni Yogi increase the assimilation of fires which will bring knowledge to mankind. Hence, the centers create with the current of evolution. Therefore, the centers of a striving Agni Yogi serve the Common Good. When the Chalice is filled with fire, the aura attracts the force of the Magnet. The power of the centers must be acknowledged. Thus, the centers spiritually create, and the fiery creativeness shifts the consciousness of humanity. Infinity - Book 2 (1930) - 226:
226. The creative impulse impels the spirit to the cosmic Magnet. The creative impulse gives birth to all strivings. The creative impulse evokes from space the manifestations of cosmic rays. Certainly, only a fiery spirit can tense all the forces needed for creativity. The creative centers of an Agni Yogi collect the rays of free energies, and therefore the fire of the centers creates currents of striving. Thus, the striving attracts the cosmic rays. Thus, We affirm the Chalice of the Agni Yogi to be a mighty treasury. Infinity - Book 2 (1930) - 244:
244. When the fire of spirit tenses the rays of the Chalice, various strivings are drawn to the seed. The attraction of the cosmic fires draws in threads of fiery synthesis. An Agni Yogi knows when it is best to attract the fires from the space, and the centers of attraction respond to the vibration of the Chalice. Therefore, the straight-knowledge of a tensed Agni Yogi has the key to the cognition of events. Infinity - Book 2 (1930) - 266:
266. Every consciousness that rejects the cosmic fires imbues the space with darkness. But the tensed Agni Yogi maintains the equilibrium. Therefore, the creativeness of the Chalice strains all energies. All threads of the Cosmic Magnet penetrate into the Chalice; therefore, all the centers of the Agni Yogi are under strain. Infinity - Book 2 (1930) - 318:
318. The formulation of the principle of goal-fitness is very instructive. If humanity in its striving would manifest greater cognizance of this, our planet could take a new step. Humanity lives on, continuing in this lack of goal-fitness, and the results engendered are so multiple that the human spheres are dark. The period of subterranean explosions is in correspondence with the supermundane accumulations. The countries which are shrouded in clouds of uncomprehension of the Cosmic Magnet, exhibits manifold signs of perturbations. The knowledge of the Chalice very often brings anguish. Indeed, the planet is bathed in human tears. Thus, the Cosmos strains the centers of an Agni Yogi; the subtleness of the organism manifests a responding vibration. Thus do We serve Cosmos. Infinity - Book 2 (1930) - 325:
325. The earthly strata are greatly tensed because all earthly centers are atremble in the effort toward shifting. Every step of the cosmic shifting evokes tension. Thus, both matter and spirit are acting. The spirit immerging into the affirmed sphere of evolution is under the attraction of the Cosmic Magnet. How, then, can a spirit who does not carry the fires be affirmed? Each step of evolution is constructed by the Cosmic Magnet. Only when the spirit can build the step of cumulation of the Chalice can he become a co-worker of the Cosmic Magnet. Every effort to go beyond the limit of the usual pertains to constructiveness. Having stepped beyond the earthly strata, the spirit understands the needs of Earth. Thus, verily, will the spirit realize the Infinite. Infinity - Book 2 (1930) - 397:
397. He who is desirous of realizing the creative Magnet must understand the power of striving. He who has accepted the Chalice of Amrita knows the striving thought. Only when a powerful assimilation can be affirmed is the tension in step with that of the Magnet. Verily, the centers then resound with the Cosmic Magnet. The Carrier of Fires imparts to his desires a tense striving. Hence, each fiery thought conforms to the tensed Magnet. Therefore, the thought of the Carrier of Fires is in itself of cosmic creativeness, and wishes of the Carrier of Fires powerfully advance evolution. Infinity - Book 2 (1930) - 413:
A most sacred fire abides within the spirit of a true Agni Yogi. An impelling, immutable, invincible fire lies in the Chalice of Him who brings the Fire to humanity. Thus, limitless are the orbits of the expansion of consciousness. Infinity - Book 2 (1930) - 500:
500. A sensitive Agni Yogi knows all paths to the realization of Infinity. The spirit-knowledge reads the Book of Life, and the wisdom of ages is deposited as accumulations in the Chalice. Therefore, the law of unification is contained in the synthesis of the Chalice. Upon this knowledge We build Our wondrous step. We have molded Our life over millennia. The cosmic laws are beautiful. Thus, into the seed of the spirit is laid the beauty of Be-ness. Infinity - Book 2 (1930) - 518a:
Words cannot formulate the consistence of the high quality of thinking. But each one, even he who labors, senses its required quality. This quality, as a Aeolian harp, resounds to the current of reality; and it accumulates beneath the center of the Chalice the subtlest soma of cognition and discernment, not only by means of co-measurement but also in accordance with immutability. Hierarchy (1931) - 14:
14. Much has been spoken about Man-God aspiring toward deification. Many are the memorable records citing the Images striving toward higher worlds. But how dimly are they formulated in the human consciousness! Man-God is to man only one who departed to other worlds! But We Brothers of Humanity seek and proclaim Man-God on Earth. We revere all Images, but none more that the great Image of Man-God, who bears in his heart the full Chalice, ready for flight, but bearing his full Chalice on Earth. Renouncing his destiny, he strains his fiery being. In the fulfillment of his destiny man confirms the Cosmic Magnet. Man-God is a fiery creator. Man-God is the carrier of the fiery sign of the New Race. Man-God is aflame with all fires. Thus, inscribe in the records about Man-God Arhat, Agni Yogi, Tara - so shall We inscribe. Hierarchy (1931) - 15:
15. Man-God advances as an evident aspiring Redeemer of Humanity. We guard this sacred truth about Man-God. I affirm that the Tara, carrying the flaming Chalice of aspirations for the redemption of humanity, can proclaim Our manifestation among men. The origin of the power of the Cosmic Magnet bestows striving toward the consummation. We Brothers of Humanity point out that the change will take place through the fiery principle. Verily, Our new step is so beautiful! The currents of the higher spheres impel the currents toward the construction of Our Cosmic force. Great is the attraction! When striving hearts aspire toward consummation, the impetuosity increases, and the current of oneness is affirmed by the tension of the Cosmic Magnet. Thus the union resounds. Hierarchy (1931) - 19:
19. Upon this planet exists a manifestation closely approaching the constructiveness on the far-off worlds. For millenniums We have been cultivating this manifestation. And thus are We Brothers of Humanity striving to Our powers of Hierarchy. By the same Magnet We are striving to the very Power which exalts Our creativeness. Wondrous is the predestination of Our existence! Upholding the Chalice of manifestations, one can be manifested as a power; both hands are outstretched to the Chalice. Hierarchy (1931) - 24:
The quest for Shambhala varies widely in the spiritual domain. And is it possible that people believe they will attain the Community of Shambhala through invasion or through fasting? To him who is aware of the path to Us, let us say, "Walk by the path of love. Walk by the path of labor. Walk by the path of the shield of faith!" To him who has found Our Image in his heart, We shall say, "Walk by the way of the heart and the Chalice will affirm the path!" To him who, through conceit, thinks he has attained the path, We shall say, "Go and learn from the spirit who knows consummation." Hierarchy (1931) - 29:
The Arhats, who bestow on humanity the concept of the full Chalice, cannot deprive humanity of freedom. Not in renunciation or in seclusion does the Brotherhood dwell. Each spark that kindles the consciousness is recorded; each striving arrow is recorded. Not abstraction, but fiery striving endures. Those who know the attainment of cosmic strivings may verily say, "We create with fire". We strive with fire. We live in fire. Not miracles these, but the transmutation of life into the garment of Materia Lucida." Hierarchy (1931) - 35:
35. How do men understand the law of Hierarchy? How do they fulfill all the laws of life? How do they intensify in themselves the best strivings? Verily, the law of Hierarchy is understood as one's own right; it is forgotten that a Hierarch is a link of a chain and One who fulfills the Will of a Higher One. Only thus can one respond to the higher assignment. Only thus can one fulfill the trust and accumulate the fires in the Chalice. Hierarchy (1931) - 55:
55. The filling of the Chalice determines the quality of action. Each thought leading to the mighty understanding of Hierarchy uplifts the spirit. Therefore, as striving grows, the broadening of consciousness leads the spirit to the understanding of the Origins. Creativeness of the spirit can build a bridge to higher understanding only through the subtlest energies. Therefore, the accumulation in the Chalice gives the best possibilities and attainments. Man must strive to fill the Chalice and expand the consciousness. Thus, the subtlest energies are within reach of only the subtlest receptivity, and limitless striving opens the Gates to Beauty. Hierarchy (1931) - 67:
Beginning with such observations, one can arrive at valuable conclusions which, when accumulated, will bring great benefits to humanity. Because the time has now arrived for especially keen application of the psychic laws. It is time to gather into the chalice of patience all the designs and to remember that each fluctuation of climate and atmospheric pressures also exerts its deep influence upon the psychic laws. Let us apply the most precise scale for weighing our thoughts, and let us remember that each oxidization of metals exerts influence upon the character and quality of thoughts. Smoke, and also the odor of burning refuse or meat, is always harmful. Let us not forget that dust, like particles of decay, penetrates the pores of the body. Let us calmly discriminate in all the details of life, not for self-vindication, but for the investigation of our nature and acceptance of the measures of perfection. Hierarchy (1931) - 155:
155. The consciousness not blended with the Lord cannot strive to the law of accumulation in the Chalice. Only the power of the Cosmic Magnet can bring the spirit close to the Teacher. Verily, the one who adheres to the Higher Consciousness receives the power of thought. Only when a spirit accepts all transmissions from Above can he broaden his consciousness, otherwise the power concealed within the Chalice cannot be awakened. Thus, the thread of the bond is the ladder of spirit upon which the power of the spirit ascends. Creativeness is affirmed by way of this wondrous thread. Thus, the ascent of the spirit proceeds through its bond with the Lord. Hierarchy (1931) - 267:
267. When the chalice of world events is being filled, then the fiery Chalice of an Agni Yoga is aflame. The law of correspondences acts powerfully. In these consonances the unity of the worlds is contained. Therefore, when the fiery law shifts the old affirmations, the sensitive centers resound with the world's reverberations. Thus, the unity is intensified with the reverberation of the centers. Hierarchy (1931) - 267:
Therefore, the Mother of Agni Yoga feels intensely the brimming of the World Chalice. Hence, the fiery Treasure must be so greatly protected. When the time of the great fulfillment is close, then the world is in tremor; when the great shifting takes place, the subtle centers reverberate. Thus, the world will remember the great consonance, and Our annals will leave to the world the fiery signs. Thus the covenants will be fulfilled. Yes, yes, yes! Hierarchy (1931) - 362:
Ejections likewise ward off inflammation; it is entirely analogous to volcanoes. A multitude of analogies are revealed to a searching eye. Only, one should not seek the artifice of a ritual, or forcing. The natural blending with the Highest is achieved only through a naturally kindled fire of the heart. Certainly the boiling of the Chalice that is filled to the brim is unavoidable, but this is the burden of the Mother of the World. Remember the ancient image of an infant lying in a chalice. A multitude of scientific signs are transformed into misty symbols, but it is time to study them. Hierarchy (1931) - 364:
364. It is generally known that before the beginning of Satya Yuga the scroll of karma rolls up with especial rapidity. It may be asked why, then, many crimes and blasphemies remain seemingly unpunished? There are many reasons. The first, people prefer to judge by thunder rather than by lightning. The second, one may not notice how gradually the circle of events revolves. The third reason lies in the motive and in old karmic bonds. Thus, only a subtle consciousness can feel how, behind some undesirable action, there is concealed not a bad motive. But the reverse also happens when an action which is not apparently bad is the result of an inadmissible thought. When I speak of spatial justice, I have in mind the law of equilibrium. The Chalice will reflect each wavering of the spirit. Hierarchy (1931) - 431:
431. A sensitive heart is close to the sensitive ear. A sensitive heart transforms the brain. The lack of heart annihilates all previous accumulations. What is the use of literacy if only superficial eyes measure the curves of a hieroglyph! Onerous is the Burden of the World! Filled to the brim is the Chalice of the Keepers of the Magnet! Flaming hearts can combat everywhere the annihilation of the essence of Bliss. One can comprehend why one should become accustomed to understanding the heart as the propellant of Be-ness. One can understand how the thread of the heart is linked with Hierarchy. If the heart is withered the brain will not be kindled to consciousness. Thus we realize chemically how an organism becomes part of the great Heart of the Universe. When I advise cautiousness it means that outer conditions set the overfilled Chalice atremor. Hierarchy (1931) - 442:
442. If you want to ponder upon the Three Pearls of the World, can you feel your heart as a summit, bestowing power upon the three sacred rivers, which nurture many lands? Can you master the trinity of consciousness without diminishing one part? The spirit must be accustomed to divisibility. One can imagine amidst sloping hills a strong snowy summit, which takes upon itself all the burden of the whirlwinds. So rises an Arhat, who takes upon himself the entire burden of imperfection. As clouds hover around the summit, sometimes screening it from earthly eyes, so the wearisome burdens of the world pierce the Chalice of an Arhat. One must possess the stronghold of striving in order to nurture the rivers, gathering the whole invincible Service to Hierarchy. Why is the Service called great? Because it approaches the Infinite. This is the measure by which you can think of the Three Pearls of the World. Hierarchy (1931) - 448:
448. Hierarchy is cooperation. But with cooperation, the intensification of energies results in a continuous circuit of sparks, from above downward and from below upward. The dynamo producing this flaming torrent is the heart. It means that above all else, Hierarchy is the Teaching of the Heart. One should be accustomed to understanding the heart as the central motive power. One cannot understand the flame without understanding the significance of the heart. I spoke to you of many centers, but just now I especially stress the Chalice and the heart. The Chalice is the past, the heart is the future. Now, certainly, we comprehend that the ascent is accomplished only along the single silver thread! Therefore, let us be especially cautious with the predestined structure. The chemist values a rare reaction in a certain test tube, and nothing in the world will repeat this reaction if the test tube is broken. So it is with Our construction. Hierarchy (1931) - 458:
Besides psychic energy, musk is useful, because it strengthens the nervous system and kindles the protective net. Thus the strengthening of the centers of the heart and Chalice gives a necessary strength to the protective net. Heart, fiery Chalice, illumine ye the path of the ascending ones! Heart (1932) - 7:
7. The heart is the focal point, but of all it is least egocentric. Not egoism dwells in the heart, but pan-humanity. Only reason enshrouds the heart with a cobweb of egocentricity. Mercy is measured not so much by so-called good actions, the cause of which can be too varied, but by the inmost kindliness; it kindles the light which shines in the darkness. Thus, the heart is verily an international organ. If we accept light as the symbol of the aura, then its parent will be the heart. How necessary it is to learn to feel one's heart not as one's own, but as the universal one. Only through this sensation can one liberate oneself from egoism, safeguarding the individuality of accumulations. It is difficult to contain individuality with universal containment, but not vainly is the magnet of the heart connected with the Chalice. One can understand how the heart radiates a special light, which is refracted in every way by the nerve substance. For the crystal of psychic energy can be variedly tinted. Heart (1932) - 9:
9. Heartlessness is nothing save an uncultured condition of the heart. Faint-heartedness is a limitation of thinking. Intolerance belongs to the same family of abominations which impoverish the sacred vessel of the heart. You know already that the subtle, intensified heart creates an impetus like a dynamo, thus proving that it is a vessel of universal energy. But the culture of the heart is not accumulated if it does not receive proportionate nourishment; likewise the best accumulator is inactive without protection and correct connection. The heart demands constant nourishment, otherwise, deprived of the highest link, it decays. Thus let us not forget how at the bottom of the chalice an infant was represented as the symbol of ascent. Heart (1932) - 19:
19. If people, at least partially, could feel the essentiality of a moment, they would help Us greatly. Without speaking about the exact discernment of an occurrence, even the general mood would already strengthen the magnet of the will. People do not take into account to what extent unconscious vegetating complicates the world order! The heart, as a hearth of transmutation, must prompt everyone about the pressure of the spiritual atmosphere. It should not be thought that the heart suffers only concerning oneself, of course it pains because of universal agitation. One should attempt to unite the hearts into a harmonious round; even a little-tested heart will contribute its valuable energy to the common chalice. The heart strengthens Our sendings, pushing aside the new weeds. There are many untested hearts, but still more that are covered up with ashes. Many sparks are needed to penetrate the cold ashes. Heart (1932) - 33:
33. And who would assert that it is easy to follow the Teaching if the accumulations are insufficient? But if the Chalice is filled, then the path of the Teaching is inevitable. We can understand the difficulty of assimilating earthly poison, for each one of Us has absorbed an unlimited quantity of poison. As the magnet attracts certain metals, so the heart absorbs Bliss. As a sponge absorbs liquid, so the pores of the skin absorb the earthly poison. But the prana absorbed consciously pacifies the flow of poisons. Heart (1932) - 84:
84. A spiritual battle evidences itself in an influx of blood to the extremities. An Agni Yogi with a fiery Chalice does not remain behind; help is assured when the flaming heart gathers valiant spirits around it. The Battle is not upon the physical plane; it is not the small earthly forces that battle each other, but Forces of age-old experience are arrayed to determine Their destiny! The earthly reflections of the Battle swell out like unexpected blisters, but the fiery heart does not follow the earthly signs. The tension is great! Heart (1932) - 233:
233. Through will power one can alter one's pulse. One can virtually stop the heart. One can perform many psycho-physiological acts. But if you ask how to act now, I will say, Let your heart ascend. Imagine your heart as if it were within a chalice with an ascending flame. Thus, above physiological functions, let us set the upward striving of the heart to Hierarchy. Heart (1932) - 295:
295. It is related that the Envoys from the Sage of the Mountain came to Genghis Khan. In the coffer lay a golden chalice, and multicolored vestures. An inscription read; "Drink from one chalice, but garb thyself with the garments of all nations." Thus was the Hierarchy indicated, and the tolerance worthy of a leader. So, also, let it be affirmed by broadening the Teaching of Light. Let us give attention to the rhythm of the given Teachings. It can be seen how perception alternates with affirmation; thus, the time has arrived when accumulations will afford a knowledge of the foundations of life. Soon one will already be able to commit the cosmic paths to the hands of scientists, but it is the more necessary to affirm ardor toward the General Good. It is necessary, especially now, to concur on how to live and to direct oneself into the future; when the entire position of mankind undergoes unprecedented danger, it is necessary to weave the design outside of expected directions. One can find within oneself the fiery forces to forbid disparagement and reduction into the customary of the true panacea of existence. It can be noticed how, for some, Infinity itself ceases to be dreaded, how Hierarchy becomes the thread of ascent, how the heart becomes the throne of the Highest Light, and the Fire of Space itself becomes as resplendent as the Supreme Kingdom. Heart (1932) - 299:
299. The lower spheres are so greatly littered that, without exaggeration, oxidation of the meteoric dust occurs, because the chemical reactions of psychic energy are primarily reflected upon metals. This simple observation can be studied upon metallic objects worn by people of various psychic natures. Of course, the littering of the spheres closest to our planet is very destructive. The lower subtle bodies, like swindlers at the bazaar, loiter about, thus obstructing the successful formation of the spiral of constructiveness. It is necessary to be possessed of special striving in order to penetrate beyond the limits of these dread accumulations. Thus, we should not believe that thinking is without consequences; even the broadest chalice can be overfilled! The more so since gravitation during rotation arrests many particles of light weight. Thus, when We speak about the necessity of purifying psychic energy through refinement of thinking, We have in mind the purification of the lower spheres. Speaking in the language of the Church, it is necessary to conquer the infernal hordes. Heart (1932) - 320:
320. In ancient times the coordination of the activity of the heart with distant worlds was strengthened by certain mechanical methods. For instance, they utilized the clasping of hands above the head with interlocked fingers - thus was formed the magnetic circle. So, also, they used to place their hands, with interlocked fingers, at the position of the Chalice, in such a way that the end of the left palm would be against the heart. Thus the current of magnetic waves was strengthened. But now, of course, in teaching the broadening of the consciousness, we will avoid mechanical external methods. It is much more subtle to act through the inner consciousness. We must sense how the sending of consciousness contains the substance of the heart, inducing the motion upward, as if drawing it into Infinity. Of course, many of our sensations depend on the condition of the atmosphere. One may feel depression or solemnity, but let us realize that during these moments the heart has opened the supermundane gates. Only malice and fear use the subterranean passages. Heart (1932) - 325:
325. Is not a blow upon the heart like a stroke upon a harp or zither? Does not the reverberation of the heart speak of invisible strings, which are the extension of the nerves into the subtle state? Is it not scientific to observe these blows upon the aura, when the eye, or heart, or Chalice, or crown of the head, very obviously receives repellant arrows? Yet it is noticeable how much more strongly the heart reverberates than all the other centers. It is not without cause that the heart is called the Sun of Suns. Should not the act of transmitting to far-off distances be regarded as a subtle, but completely natural condition? It is necessary to subdivide the realm of so-called hysteria into many divisions. At present it ranges from obsession to refined spirituality. Of course, one should not permit such contradictory confusions, for it is distinctly unscientific to throw everything into one pile, merely in order not to distress the brain with deliberation. Otherwise St. Theresa may fall within the definitions of obsession and the most loathsome demon will be brought closer to the altar. It is inadmissible to agree to the confusion of various conditions! Heart (1932) - 457:
457. The flow of heart energy is often felt on the right side of the organism. The energy strikes the Chalice and from there naturally is reflected upon the right side of the organism. The temples, the neck, shoulders, knees, extremities evidence a sensation which is very close to physical outflow. Incalculable is the amount of energy thus radiated from the fiery heart. Hence, the Teacher often advises caution. It is difficult to determine in advance exactly the beginning of this outflow, because the spatial magnets and attractions often demand simultaneous projections into various parts of the world and various spheres. If the calls upon the heart energy could be connected with an electric bell, a continuous ringing would often result, varying only in its intensity. Such experiments will undoubtedly be made, but the experimenters will rarely agree that it is the energy of the heart, attributing it rather to some kind of nervous contractions. It is not long since one might have been burned at the stake for such a telegraph. Heart (1932) - 509:
509. Where then is that sentiment, that substance with which we can fill the Chalice of the Great Service? Let us gather this feeling from the best treasures. We shall find its components in religious ecstasy, when the heart quivers at the Highest Light. We shall find its components in the feeling of heart - felt love, when the tear of self-renunciation glistens. We shall discern it in the hero's achievement when power is multiplied in the name of humanity. We shall find it in the patience of the gardener when he ponders over the mystery hidden in a seed. We shall find it in the courage that pierces the darkness. We shall find it in the smile of the child when it is attracted to a sunbeam. We shall find it amidst all flights that carry us into the Infinite. The feeling of Great Service is unlimited; it must fill the heart, which is forever inexhaustible. The sacred tremor should not become the daily gruel. The best Teachings turned into soulless husks when the tremor left them. Thus, in the midst of battle, think of the Chalice of Service and take an oath that the sacred tremor shall not leave you. Heart (1932) - 510:
510. It is necessary to educate the heart. It is necessary to fill the Chalice. It is necessary to strive through the resonance of the Brahmarandhra center. It is necessary to kindle the flaming wings of the Fiery World. From the heart we shall go to Fire - we shall go swiftly. Heart (1932) - 527:
527. Notice how distant events reflect upon the Chalice before they reflect upon the heart. This sequence has seldom been noticed. Of course, when the Chalice is filled, remedies must be taken for the heart, nevertheless, the Chalice experiences the tension first. The Chalice demands solemnity, as if it had to be filled to the brim. Heart (1932) - 545:
545. The law of free will does not permit the arresting of the inception of crime. But the law of justice provides the possibility of arresting the development of harm; as above, so below. One cannot avert the inception of criminal thoughts, but the heart can prompt one as to where the persecution of evil is already possible. Hence We insist so greatly upon the Teaching of the Heart. No other center can replace the essence of the heart. The accumulations of centuries in the Chalice are at the disposition of the heart. For the salvation of humanity does not consist in separate siddhis but in the central motive force - the heart. Thus, beyond all divisions one must come to the root of motion. Heart (1932) - 582:
582. The Brothers of Mercy could enter into the worst nests of pestilence without being contaminated, because they had committed their consciousness to Christ irrevocably and undividedly. Such communion of consciousness created flashes of fire for unassailable purification. Such a Western example can call to mind numerous similar undivided actions which awaken the fire of tension of the heart. Of course, you know of the ancient custom of beating one's chest in an hour when the straining of the consciousness was demanded. Not without cause, or only for the purpose of inflicting pain, did the hermits strike their Chalice with a stone. Through such a primitive method they kindled the fire of the heart. All methods of flagellation and irritating the skin with hair shirts belong to the same primitive methods of straining the heart, when the entire being, through pain, is strained toward one direction. But surely, we shall not resort to such primitive means when we know that the highest protection and ascent are comprised in the indivisibility of aspiration. Through the heart one can transport one's consciousness along the Chain of Hierarchy, thus multiplying one's strength and becoming invulnerable. This means that for such essential achievements three elements are necessary heart, Hierarchy, and the realization of non-separateness. Let us accustom ourselves to constantly feel the heart. Then let us not forget to retain the Image of the Teacher in the third eye, and let us understand the meaning of indivisibility of aspiration. The last may often be the most difficult. People are unwilling to drive away the bats of abomination from around them, and thus they split even their incipient aspiration. The result is a shaggy ball of such aspiration without progress. One should not repeat dismal roulades which contaminate space and impede the link with Hierarchy. Heart (1932) - 582:
A good scientist writes of immunity but he neglects to consider the center of the heart as the focus of finer energies. Invulnerability lies in the heart. One may even strike upon the Chalice if there is a lack of solemn aspiration, but I do not advise recourse to such primitive methods. It is better to remember the three necessary concepts and accept them fully as a vital principle. Fiery World - Book 1 (1933) - 26:
26. The Fiery Serpent rising above the Chalice in the form of the serpent of Moses, like the Arabic figure eight, indicates the tension of the Chalice, because the Chalice is filled with Fire. The accumulations and precipitations in the Chalice constitute the fiery substance. Thus, primarily we are fiery beings. Only with such conviction do we begin to grow the so-called fiery wings. Fiery World - Book 1 (1933) - 59:
59. Fire bears within itself an understanding of beauty; it envelops creativeness and transmits imperishable records into the treasury of the Chalice. Hence, We value these incorruptible achievements more than all those that may be destructible. Therefore, help human thought to strive toward the Imperishable. Fiery World - Book 1 (1933) - 75:
75. The associates of the black lodges themselves distinctly recognize each other. There actually exist obvious signs. Thus, if you notice an inhuman cruelty, be assured that this is a sign of the dark ones. Each Teaching of Light is primarily a development of humaneness. Remember this definitely, for the world has never before been in such a need of this quality. Humaneness is the gateway to all other worlds. Humaneness is the basis of straight-knowledge. Humaneness is the wings of beauty. The essence of humaneness is the substance of the Chalice. Therefore, above all, on Earth let us be clothed in humaneness and recognize it as an armor against the dark forces. A fiery manifestation will visit the heart through humaneness. Thus we shall realize once again to what a degree the farthest is the nearest. We also recognize each other through humaneness. Thus, in this hour of danger, let us labor for the most imperative. Fiery World - Book 1 (1933) - 92:
92. The golden network, seen by Urusvati, forms the foundation of the Chalice; one can judge the delicacy of the inner apparatus. Thus, refinement can turn thought toward consideration among human beings. People should not offend one another. In the name of Fire no offense should be given. Not all adjustments are effected with a hammer; small implements and careful touches are also necessary. Again an old truth, but as yet scarcely applied. Fiery World - Book 1 (1933) - 173:
173. The heart, the Chalice, the solar plexus, are truly cosmic barometers. It must be understood what tension there is in the world, therefore I speak about the preservation of magnanimity as the basis of good health. It must be understood how urgently the heart requires magnanimity. There are a great number of small black stars; as if they were signs of the onset of darkness. Fiery World - Book 1 (1933) - 196:
196. It should not be thought that, in his consciousness, an Arhat could lose sight of the Guiding Will even for an instant. He proves to be a simple mortal, if he does not always solemnly bear the chalice of achievement. The power of His heart becomes dormant as soon as He ceases to feel the Hierarchic thread in His hand. In this realization of constant vigilance lies the uniqueness of an Arhat. When I speak of vigilance, I am teaching you the fundamentals of cognition. But this solemnity is not easy in the confusion of the atmosphere. To be strivingly vigilant is not easy when the dust of decay is whirling about. One cannot exact the same demands when the earth is convulsed. Indeed, only an Arhat can save humanity in the confusion. Fiery World - Book 1 (1933) - 239:
239. By means of his fiery nature man can discover subterranean ores and waters. This occult attribute has already become an accepted factor. Since such an application of fiery energy is possible, it means that there can also be many other manifestations of Agni. Combinations of fiery energy with sound, color, or with other fiery branches of the one great Fohat vouch for the regeneration of the entire world outlook. Let people simply draw near to the streams of fiery Uruvela. Everyone possesses the fiery energy to some degree. The applications of Fohat are numerous; not only people of the fiery element but even those belonging to the other elements can draw from the chalice of Fohat. If the experiments of thought upon plants have shown remarkable results, then there can also be observations upon the effects of thought on a flame. Under a current of fiery thought, a flame can begin to approach or recede. The Egyptian Mysteries pointed out the special power of thought that has been sent through flame. In this advice was contained the recognition of the fieriness of thought. Thus, one can turn the attention of people to the Fohatic spheres. Fiery World - Book 1 (1933) - 240:
240. One receives communion from a Fiery Chalice; another swallows a goblet of inflaming wine. The first is enraptured in spirit, the second shudders in the flame and is destroyed. The first can receive communion endlessly; the second quickly reaches the limit of poisoning. Is not the solution in the spirit? Quality of thought employs the fire for Good. Drunkenness is deplorable, as a perversion of the sacred Fire. Least of all can Fire be coupled with egoism. Fiery World - Book 1 (1933) - 274:
274. Who would believe that the Chalice of a Yogi can send out salutary currents for a great deal, both far and near? These radiations are very painful, like needles pricking from within. The Chalice cannot refrain from sending its accumulations for the welfare of the near ones. It is unwise to regard these transmissions of benefaction as painless. When both the dense and subtle principles act, there must be tension. But the spirit is ready to overcome these tensions. One must understand that such transmissions strengthen the Fiery World. Cooperation with such degrees of Fire is not easy! Fiery World - Book 1 (1933) - 282:
282. Without doubt there exists a link between the hand at work and the Chalice, which reveals itself through radiation. And if such a link is perceived, one may be congratulated upon one's ability to observe. I equally value observations of the battle between Light and darkness; the stars of Light and darkness are quite apparent and denote a cosmic battle. One can foresee how in the course of time an astrochemical basis for many manifestations will be found. And each record of them will be of great service in the future. Fiery World - Book 1 (1933) - 336:
336. If each cell contains an entire universe, then the prototype of the Creator is to be found in each human being, throughout Infinity. How necessary it is to learn to reverence the Holy Spirit! One may give It the most exalted names. One may even suffuse one's heart with It namelessly, when all names pour forth as from an overflowing chalice. But defamation is inadmissible, for it severs the thread of Light. The affirmation of Guruship is necessary, as a natural step toward the realization of Agni. Fiery World - Book 1 (1933) - 369:
369. You explained quite correctly the curing of the case of tuberculosis, known to you. In fact, many cases of disease, especially among women, come from the kindling of the centers. But this conflagration can be quenched by giving a useful direction to the consciousness. It is possible that the fiery consciousness had been knocking for a long time, but the sparks of Fohat penetrated the region of the Chalice without being utilized. It is in this way that the conflagration starts, and tuberculosis is the most common result of unassimilated Fire. To assimilate in consciousness means also to assimilate physically. This connection of consciousness with the body is especially noticeable in the example of Fire, which causes a quite apparent physical deterioration if the Fire is not realized. Therefore, during illness, especially catarrhal ones, it is useful to perform a fiery pranayama. This pranayama is very simple - the usual inhaling through the nose and exhaling through the mouth while directing the prana to the seat of the disease. But for intensification of the action one should keep in mind that the Fire of Space is being inhaled and the consumed Ur, exhaled. Thus, Fire is again the remedy, and the physician can alleviate the condition of the patient by assuring him of how easy it is to attract the basic energy. Fortunately, sickness strengthens one attitude toward faith, and a seriously ill patient will accept the reality of Fire more readily. Fiery World - Book 1 (1933) - 419:
419. The spiritualization of thought is a true fiery quality. It is like the tempering of the blade in preparation for battle. It is one thing to have a fleeting thought, which, however useful, only skims over the consciousness and is quickly dispersed in space. But it is of much deeper significance when the thought is firmly enveloped in the heart. One can regard this process even from the physical point of view alone. Therefore it is useful at the inception of a thought to give oneself the following command, "I will place this thought upon my heart!" This advice will give much discipline to the thinking beginner. Moreover, whatever is consciously deposited in the heart remains in the Chalice. Fiery World - Book 1 (1933) - 502:
502. Waking dreams represent the action of fiery energy upon the Chalice. These are not forms of illness; they act as messengers of the approach of fiery energy. The circumstances of the Subtle World begin to reveal themselves similarly. They may proceed beneficently, but during a condensation of the fiery atmosphere they can cause insanity. The best cure lies in explaining the cause of this manifestation, in other words, in a cognizance of Agni Yoga. Obvious need compels Us to offer Our Counsels for wide application. Until quite recently the possibility of epidemics of waking dreams would have been regarded as absurd. But now, even the average physicians in hospitals are confronted with the necessity of studying the mass manifestations of such unusual symptoms. Likewise, other incomprehensible symptoms of the new conditions of the organism will begin to disclose themselves in life. Is it possible that people do not wish to prepare themselves for the new conditions? Such ignorance recalls the story of the child who had the faculty of seeing in the dark, but whose mother asked a physician to cure the child of this peculiarity. The evidences of the work of the fiery centers have become more frequent among people. It is unwise to reject these gifts which will furnish the solution for the immediate future. Fiery World - Book 1 (1933) - 513:
513. A neophyte asked a Rishi who spoke to him about Agni, "If I constantly repeat the word Agni, will I have any benefit from it?" The Rishi answered, "Of course, You have been so far removed from this concept that even through sound your nature will cling to the great foundation of Existence." In the same way We repeat about the various qualities and analogies of the great Agni. May the people accept this sound in the Chalice! Let them be so saturated with its reverberations that they accept it as inalienable to them. If, during the transition between existences, they even pronounce "Agni," it will be of help to them, because they will not be hostile toward Fire. The Subtle World will help to sensitize the understanding of the higher principles, but they cannot be approached with hostility and denial. The aim of the first book about the Fiery World is to affirm and accustom people to an understanding of Agni. Let them see how diversely Fire has been understood, from ancient times up to the present contemporary understanding. May the sparks of these fires of the heart recall to mind many mysterious manifestations and the recounting of legends by the old people. One must absorb into one's consciousness an attractive constructive image. One should admit it as one's own possession which will lead to the heights. Therefore, even the repetition of sound, Agni, is useful. Fiery World - Book 1 (1933) - 584:
584. It is praiseworthy that you revere the days of the Great Sacrifice. Let every human heart draw strength for achievement from the Chalice of the Savior. Let us not emulate savages, in hostility to one another. The time of crucifixion and killing must end. Hear ye! Apostles of Truth are needed, aspiring to the Baptism of Fire. Let malice cease, at least in the days of great suffering as happened when the Chalice was drained for the entire world! You should understand that the focus of All-Being is one. There cannot be two centers of rotation. Those are mad who deny the magnitude of Infinity! On this scale is the Ineffable Sacrifice measured. When an earthly body hastened to accept the Sacrifice for the regeneration of all the world, no human words could describe the reasons for this hallowed heroism. One may gather the most supreme expressions, but the heart alone, in the tremor of striving, understands this glorious beauty. Permit no slander or blasphemy, even from the ignorant. Each blasphemer plunges himself into the darkness of madness. Thus, teach the affirmation of the spirit's salvation, that there may be no touch of darkness in the days of the Fiery Chalice. Fiery World - Book 1 (1933) - 611:
611. One may expect supernal manifestations in the life of the planet. Unprecedented is the time when events are poured cosmically into the Chalice of the Archangel! Fiery World - Book 2 (1934) - 14:
Verily, in the Great Service is the feeling of great responsibility. But one should become accustomed to this chalice, for there can be no shortest path without emptying it. The heart which aspires to Hierarchy feels how necessary and salutary is the Chalice of Offering. To some it is only the object of derision and condemnation, but to others it is a precious treasure. It is Our great desire that the true straight-knowledge be developed. Fiery World - Book 2 (1934) - 48:
Many have read how David interrogated the Highest Powers. He took recourse in this Source in order to avoid unnecessary errors. There are many such instances in the history of different nations. Everyone knows about them. It is not necessary to delve into the ancient times; these signs of Communion and Great Service are apparent in recent events. But we also know that for the High Communion a pure heart is needed. Nothing impure can partake of this Communion, therefore the symbol of the Leader must be the sign of purity of the heart. Not only in actions but in thoughts the Leader carries the welfare of the people. He knows that he is entrusted to bring a full chalice. He does not lose his path in useless wanderings. He will not spill the entrusted chalice. Thus the concept of the Leader is a sign of the future. Fiery World - Book 2 (1934) - 137:
137. Actually it is inadmissible to try to alter Karma willfully or forcibly. The Lords of Karma add each violence to the chalice of condemnation, but They can lighten Karma where perfectionment and offerings are without end. Thus do we lighten the paths to the Fiery World, when we are willing to do the best possible. It is not for us to measure what is best, but the heart's desire leads to the radiance of the gates. Restrain each thought about self, but permit the heart to lead along the shortest path. The heart has been given as the focal magnet to the Fiery World. Not without reason do many hearts grieve, both on the Earth and in the Subtle World. Of course the nature of the heart is fiery, and it sorrows at all obstacles which prevent its return to its native land. Fiery World - Book 2 (1934) - 167:
167. Examine two stones. They are primitive, cold, they have become congealed in their small life, but even they can give off sparks of fire. The heart of a man is no worse than a stone. The thought of a man, even in a small manifestation, is higher in effect than a mineral. I speak of this because it is instructive to observe how thought evokes sparks of fire from the innermost memory. The most casual thought evokes whole forms from the storehouse of memory, entire epochs in which we have been participants. This is a procession of definitely related fiery contents. Indeed, the spark can extricate related portions from the preserved treasure with instantaneous speed. One may be amazed how securely the treasures lie in the Chalice always ready to be drawn out. Only fiery energy can act so subtly and swiftly. The fiery earthly manifestations give an idea of the tension of the fiery World. If here on earth something can be astonishing in its speed and accuracy, then how keen and swift is the Fiery World! If only people would not forget about the Fiery World, one link could be established. Think what the state of consciousness must be, when one is obliged again to remind about the foundations which are so near. However, let us reiterate, let us be filled with patience. It has been said - affirmation of Truth is a strengthening of the bridge. Fiery World - Book 2 (1934) - 169:
169. The cry of the heart is generally understood as an abstract concept, but Ur. says not so, for she has known and heard the resounding of the heart in its great tension. Such sounding actually occurs, and in it is expressed a powerful energy. The most dangerous assaults of darkness are shattered against this tension of energy. But not often is it possible to attain such a striking aspiratory state. The fiery heart knows when the invocation of the entire psychic energy will be demanded. From the solar plexus, from the chalice, there is concentrated a current of powerful force. The most evil sendings will fall apart under such a discharge. We always rejoice at seeing such a vigilant heart, since the attack is always sudden and the accumulation of force is only possible through great watchfulness. Often this keen vigilance becomes clouded by a kind of faintness which is very indicative of the presence of dark forces. But a flaming heart does not give in to such poisonous chemisms. But remember that evil forces do send double, repeated blows, knowing their effect upon unprepared organisms. Fiery World - Book 2 (1934) - 210:
210. The spark of immortality is justly located by certain people in various centers, each will be right in his own way. True, in each center there is such a spark, but according to the conditions of the epoch the centers can vary in significance. Only the heart remains unchanged and only the chalice follows the heart in significance; the remaining centers and glands may be subject to cosmic currents. Not only are people mistaken in their judgment about the centers, but everywhere they do not admit a flexible expediency. Yet not only according to the epoch is the significance of psychic energy altered, but also according to races, to nationalities, and even to generations. Seemingly, a thing re-occurs, but meanwhile man has come in contact with the Highest by means of new antennae. Thus, one can observe how multiped insects may lose certain legs without a lessening of their vital capacity. Certainly where there is the fiery consciousness such atrophy of the centers is not found. Hence, again we come to the affirmation of the usefulness of the fiery consciousness. It will be no exaggeration when we say that fire is advantageous for the earthly as well as for the Fiery World. Fiery World - Book 2 (1934) - 210:
It is asked - What center is particularly important just now? The present is a time of synthesis, therefore let us begin everything from the heart itself. Precisely the heart stands above all. Therefore, let the throat and the chalice and the solar plexus not be isolated from the guidance of the heart. The throat is an instrument of synthesis, but transmutation and its application take place in the heart. Fiery World - Book 2 (1934) - 290:
290. In truth, Egypt was great in attainments up into the time of Solomon. And Buddha, in a certain sense, received the chalice from Egypt. Thus the foundations of Wisdom have been harmoniously molded. Certainly, the Vedas too had a connecting link with former races. Often the Covenants grow in an evolutionary manner, but sometimes due to the depth of Karma the process becomes involutionary. But, withal, there has been an order of succession, and it precisely was a manifest equilibrium of the peoples. Denial of succession is ignorance. The very quality of life, the actual realization of the path, have been founded on successiveness, as an extension into Infinity. Quite often Hierarchy is represented as being finite, and from this issue all limitations and belittlements. The magnitude of Hierarchy extends into Infinity. Fiery World - Book 2 (1934) - 393:
393. Drops of Grace fall into the chalice of heart's joy. Could there be a greater joy than that during the fulfillment of a Mission of the Brotherhood? Thus must it be understood for those who go forth or remain guarding the Ashram. Very important is the vigor which grows out of the Power of Grace. Fiery World - Book 3 (1935) - 25:
25. As the highest humility and the highest self-renunciation, should one accept the Image of Those bearing the full Chalice of self-sacrifice. They carry a heavy burden in the heart. They bear the brunt of the tension manifested by humanity. They carry the burden of the entire discrepancy. Such humility is redemption. Who will give himself wholly to the achievement of drinking the cup of poison? Who will take upon himself the Fiery Shield for the good of humanity? Who will resolve to accept the fiery energies? Who will manifest the understanding of the entire Cosmic tension? Verily, he who is in consonance with the Higher Forces. Mankind is accustomed to demand Good, but very rarely does man think of giving. Hence the humility of a saint who carries a fiery chalice is regarded as the highest humility. The fiery chalice holds the essence of the saving of the spirit of mankind and the atonement. Thus, let us remember and manifest understanding. Fiery World - Book 3 (1935) - 42:
42. How differently is the manifestation of heroism commonly understood. One should remember that a hero is not always proclaimed by a trumpet blast. Not in universal glamour does a hero of the spirit proceed, but in true draining of the chalice of poison. To those who demand more, more is often given, to meet their requirement, but earthly gifts are no affirmation of higher gifts. Verily a hero of the spirit proceeds by another path. His burden will be the Burden of the World. And how wonderful is the countenance of the hero of the spirit, proceeding impetuously onward in silence and in solitude! The fiery creativeness of the hero of the spirit is comparable only to the Fire of the highest tension, because the higher flame is invisible. The space intensifies greatly the rays of the creators of the spirit. Is not the image of the Giving One an image of the miracle-working Heart? Thus let us remember on the path to the Fiery World. Fiery World - Book 3 (1935) - 49:
49. Since times immemorial the Chalice has been a symbol of Service. The gifts of Higher Forces are gathered in the Chalice and given from the Chalice. The symbol of the Chalice has always stood for self-sacrifice. Whoever bears the Chalice bears Achievement. Each lofty deed can be marked by the symbol of the Chalice. Everything most lofty, everything for the good of humanity, should bear this symbol. The Chalice of the Grail, the Chalice of the Heart which has dedicated itself to the Great Service, is a most Cosmic Magnet. The Heart of the Cosmos is reflected in this great symbol. All images of Heroes of the Spirit may be represented as bearing the Chalice. The whole universe is reflected in the Chalice of the fiery spirit. The Chalice contains the accumulations of centuries which are gathered around the seed of the spirit. It is necessary to accept the affirmation of the Chalice as a great symbol in everyday life. Small children, and all youth, should be taught to think about the Chalice. One should understand the entire diversity of forms of the great symbol, the Chalice. Fiery World - Book 3 (1935) - 50:
50. In life, which is unified by the law of Cosmic Right, it is possible to trace how the cup of poison is drained in attaining the great Cosmic Right. The spirit bears all the affirmed chalices through self-sacrifice. The great chalice of Beauty is revealed as a crowning to the spirit through the Fiery Right. Verily, great is the time, because final energies are being intensified on a final step. Rightly has it been said - "The heart will not long endure if the attraction is often repeated." The heart of the Arhat drains the Chalice of abnegation on the final step. Our life Chalice is filled and reveals the path to Our Cosmic Existence. Fiery World - Book 3 (1935) - 62:
62. How can the imagination be properly defined? Usually people take the imagination to be their own invention of forms, but the imagination itself has its roots and distinctions. One may find the core of the imagination in the "chalice," as the precipitation of many lives. However, the imagination is nourished not only by the remembrances of past lives, but also by the action of the present. When the spirit participates in the life of the far-off Worlds, or in the Subtle World, or in the Astral World, then frequently the memories of these experiences are reflected as imagination. Often scholars obtain formulas, or direction, precisely through a communion with the Subtle World. Thought and striving are also kindled by the Subtle Spheres. But a spirit possessing the synthesis not only takes from the treasury of the "chalice," but also is a true co-worker of Cosmic Forces. How many inexplicable causes of unquenchable imagination there are, and how many unexplainable manifestations of heart anguish! Usually, when strength is being spent for a structure, and the divisibility of the spirit is active, heart anguish is inevitable. Furthermore, the heart is a most powerful reservoir for assisting others. There are strong examples of great saints who nourished the far and near with a wealth of currents. The Agni Yogi is such a nutritive agent. On the path to the Fiery World let us sensitively and cautiously refer to the heart which knows fiery anguish. Fiery World - Book 3 (1935) - 69:
69. It is right to think about the purging of dogmas which lead away from a just thinking. The concepts of purgatory and hell may be replaced by the concept of affirmation of the life of the Fiery World. There is no mightier purgatory than earthly life, if all the potentialities of the spirit are intensified. Likewise there is no mightier hell than the earthly infections of the spirit. To affirm purgatory on Earth as a beginning leading to the Subtle and Fiery Worlds is a problem of the purification of consciousness. All strivings of humanity for knowledge of the Invisible World should impel the consciousness to take up the thought of purification, which will continue the earthly path to the Fiery World. Only the concept of oneness of the path will impel people to live in beauty, and to depart this life as wayfarers continuing their journey. When the World will apprehend this indissoluble bond with the Subtle World, purgatory will then take its rightful place in Eternal Truth. Therefore it is so important to become affirmed in the realization of the endlessness of life; the continuing, as it were, of the great Wheel of Life. The manifestation of the accumulation of the "chalice" gives great power to the spirit in the Fiery World; just as the path of darkness imposes its own dark existence. Let us direct thoughts of people to the idea of purgatory on Earth. Fiery World - Book 3 (1935) - 74:
The affirmed guide knows all the joys, all the containments of synthesis, but at the same time he knows the burden of all the manifested and unmanifested fires. This heritage of the ages is precipitated in the "chalice" as fiery strata; therefore those who bear the fire of synthesis are manifested as bearing the burden of centuries. The specialist, having a continuous channel for the outlet of his energies, is rarely burdened, but he who carries the fire of synthesis is a tempestuous ocean of energies. The karma of him who carries the synthesis is so beautiful, but the burden is great. Each inheritance, even if it be unmanifested, lives and palpitates in the spirit. A feeling of dissatisfaction and of striving toward perfectionment distinguishes the bearers of synthesis. Though the path of specialization be outwardly difficult, the path of the bearer of the synthesis surpasses in all ways the path of the specialist. How many quests and selfless achievements does the bearer of the synthesis reveal in the life of every day! Verily, every phase of growth on the path of the synthesis-bearer is an achievement of the spirit. On the path to the Fiery World it is necessary to discern the achievement of the fiery synthesis-bearer. Thus let us remember. Fiery World - Book 3 (1935) - 127:
127. As to how to apply one's qualities in Service, it is not enough to say, "I have come and I wish to serve," for readiness to serve obliges the disciple to acquire discipline of spirit. It is insufficient to say that all indications of the Teaching have been accepted, for only in life is it possible to manifest acceptance of the Indications. If the earthly plane imposes hard and fast rules, the world of the spirit demands the manifestation of striving in life towards acceptance of the Covenant of Hierarchy. Firm striving compresses the spirit and tempers it for true Service. One must merit the affirmation of the Call, one must understand the Call, one must free oneself from many burdens; thus, should one understand the truth of approach to the Teaching. One must understand the beauty of giving, for merely earthly givings do not affirm the "chalice." Thus, on the path to the Fiery World let the co-workers apprehend the Call to Service. Fiery World - Book 3 (1935) - 132:
132. Often the spirit which bears the synthesis affirms its knowledge from within the "chalice," for the accumulated treasures of creativeness are actually tensed by creative vibrations. Often the spirit, as it were, finds its confirmation upon the basis of the unified consciousness. The manifestation of creative vibrations often evokes a thought which has dwelt in the depths of the heart. One must harken to those thoughts which, as if something familiar, live in the spirit. One can find many identical vibrations by subtly examining one's consciousness. The treasures of the "chalice" are not to be regarded as accidental. They constitute the potentiality of the spirit. These creative vibrations open many locks, for the hidden knowledge which lives in the spirit can be revealed. Often the aspiring spirit discovers that vibration which connects it with the Higher Forces. How can one imagine this sacred power which unites the depths of the heart with the Fiery World! The records of space are often available to it, for unity is strongly manifested as the bond between Worlds. On the path to the Fiery World it is needful to remember about the vibration which touches the depths of the heart of the bearer of synthesis. Fiery World - Book 3 (1935) - 227:
227. The consciousness contains within itself all the traces of past lives, impressions of each manifestation as well as each thought and striving for revealing of a broad horizon. The consciousness is fed by the "chalice" and the heart, and each compressed energy is deposited in the consciousness, unbreakably connected with the spirit. The spirit, upon becoming separated from the body, preserves a full connection with higher and lower energies. Certainly, the Teacher leads wisely in pointing out the affirmation of vital transmutation. Indeed, through the immortality of the spirit there are preserved all manifestations of vital energies. As are the sediments, so will be the future crystals. And thought, and heart, and creativeness, and all the other manifestations collect this energy. The whole fiery potential of the spirit consists of radiations of vital energies. Therefore, speaking about spirit and consciousness, one must take the spirit as the crystal of all higher manifestations. The ancients knew about the crystalline quality of the spirit, and the spirit was revealed as fire or flame in all the higher manifestations. Therefore, it is so important to understand the true significance of fiery transmutation. Verily, spirit and matter are refined in one impulse toward attainment of the higher fiery consciousness. Fiery World - Book 3 (1935) - 259:
259. The awakening in the seed of the spirit is roused by fiery flashes, which can be variously manifested. The saturated consciousness can evoke the flashes of true accumulations of the "chalice." The fiery heart awakens striving by its tension. The foundation of manifest fires awakens the seed of the spirit by establishing new potentials. Therefore one must study vibrations and apply them to life, for each manifestation can serve as a bond between the spirit and spatial Fire. One must accustom oneself to sense the seed of the spirit. Thus, by straining the forces of the spirit, let us be affirmed in the higher quests. Fiery World - Book 3 (1935) - 287:
287. The sunlike quality of the heart is manifested in courage; when the heart knows no terror; when the self-sacrifice of the Agni Yogi carries the spirit away into different spheres above the earth and below the earth; when the spirit untiringly creates with all the fires of the heart; when sensory perceptions manifest resonance to all cosmic manifestations. Verily the spirit knows the Heart of the World and it also knows how invulnerable is the Shield of Hierarchy. The sunlike heart of the Agni Yogi knows that full chalice of the World which is produced by the coming of the great Ray; for the unification of the Worlds is the highest creativeness for the Agni Yogi. Thus, each sphere of Fire is a creative power for the striving Agni Yogi. The Macrocosm, in palpitation, evokes in its microcosm identical vibrations. Hence equilibrium is established when fiery energies are united in space. Just as projectiles of destructive energies, emanating from one center, fly in different directions, so does the sunlike heart of the Agni Yogi absorb into itself all cosmic energies by concentrating them in space. On the path to the Fiery World let us remember the sunlike heart of the Agni Yogi. Fiery World - Book 3 (1935) - 425:
425. Here is a hastening disciple, bearing a chalice filled with possibilities; if he stumbles, violating the laws of trust and magnanimity, what becomes of the possibilities? AUM (1936) - 102:
Not conventional rites but prayer of the heart brings the World of Beauty near and makes it a daily sustenance. One can approach the Highest with the Chalice filled with the best thoughts. One can offer the best experiments by warranting them to be directed to Good. When the Good lives, it opens all the gates to the Higher World. AUM (1936) - 153:
153. Each man bears a secret within himself. Rarely does the curtain of the past roll back - only when subtle energy abounds during one's earthly life. Only by transcending the boundary of Earth is man enlightened in the realization of a portion of his secret. Remarkable is the process when subtle energy reveals the Chalice of accumulations; the memory is suddenly illumined, and the past stands out in all justice. Amazing is the extent of man's transformation at the moment when he leaves the earthly sphere. People call this death, but it is really birth; therefore, how pitiful it is when the subtle body sojourns long in sleep. Especially noteworthy is the transition wherein consciousness is preserved. Then it can be clearly imagined how the earthly tatters fall off and the imperishable accumulation emerges, revealing itself to be a true treasure. It can be understood why this most subtle treasure cannot be revealed amid crude conditions. AUM (1936) - 220:
220. One should also pay attention to infantile eclampsia. It indicates development of the nerve centers. During such a state it is necessary to maintain special quietude. By nature such children are highly gifted, but the shield of the body must be strong. It is necessary to regard such manifestations as a seeming overfilling of the Chalice. Not without reason was this called in antiquity a "divine visitation." During such attacks, complete quiet of all surroundings, as well as warmth, the odor of rose oil, and a uniform temperature are essential. Certain peoples have made use of soothing music, and such an expedient was helpful; for the assistance given must be a psychic one. AUM (1936) - 256:
You may often be asked, "Does the consciousness wear out?" The seed of the spirit is everlasting, the Chalice is filled with accumulations, but the degree of consciousness may fluctuate. The principle reason is indolence in the Subtle World. Such a quality can imprison the seed of the spirit and the Chalice as behind forty locks. Especially subject to such indolence is the weak consciousness, which lives its earthly life without overcoming obstacles and without labor. One can observe how such consciousnesses clutch at the Subtle World; not for two thousand years, but for much longer, would they prefer to be spared a new experience. This is how malevolent deniers come to be born. AUM (1936) - 296:
296. Many primitive methods for recalling events to mind may be observed. One may read how one ruler inclined his head as far as his knees, that the change in the blood circulation might help to awaken his sleeping memory. It is known that anchorites beat their breasts in order to stimulate a reaction in the Chalice. The evidence of many examples demonstrates that blood circulation is connected with psychic functions. The more necessary it is to respect the science that examines the physical side of life, but at the same time reveals a new spiritual bond inherent in all Existence. AUM (1936) - 491:
491. Frequently you hear absurd tales of how there occur simultaneous incarnations of one and the same person - a conclusion both ignorant and harmful. Deniers of incarnation make use of such fictions to dispute the possibility of reincarnation. Besides, they forget the reason - which somewhat lessens the guilt - namely imaginative invention. Certain people remember the details of a definite epoch; when they dream of being a well-known person, their remembrance of the dream molds the imagining of an incarnation. The resulting error is in the person, but not in the epoch. A child imagines himself a field marshal, and such a representation already sinks into his Chalice. AUM (1936) - 517:
517. It should not be thought that in comparing feelings with energy a debasement of feelings is implied. Some imagine that it is out of place to mention higher communion together with energy. To some, energy is something contained in a machine, but such earthly interpretations are mediocre. One should also come to love the entrusted manifested energy. The entrusted energy is a drop from the Highest Chalice. Thus, without love there is no advancement. AUM (1936) - 526:
526. A certain ruler came to an anchorite and asked him to explain the fundamentals of life. The hermit began to speak, and during his discourse he gradually poured water into a chalice. The ruler finally noticed the overflowing water and pointed it out to the hermit. In reply the hermit said, "True, therefore the next time provide a chalice of greater capacity." By such tales people have tried to impress on the consciousness the fact that beyond the capacity of reception wisdom is poured out to no purpose. But the same story has also its encouraging suggestion - each time it is possible to provide a larger chalice. Brotherhood (1937) - 221:
221. Each book of the Teaching carries an inner task. If brutality can make fun of Brotherhood, this will be the worst kind of savagery. Let people find the strength to restrain themselves from derision. Derision is not acuteness of mind. Humor is contained in a wise attitude toward events taking place, but the gaping mouth of the dull-witted is a disgrace to humanity. Is it a game, when humanity becomes the plaything of madness? They will meet with success who uplift the Chalice with clean hands. Brotherhood (1937) - 282:
Over and above man's work stands the manifestation of woman. She leads, she inspires, she guides on all paths, and she displays an example of synthesis. It is astonishing how quickly she enters any domain. From Earth up to the far-off worlds she succeeds in weaving wings of Light. She knows how to preserve the Chalice in different atmospheres. When We speak about cooperation, We always point to the achievement of woman. The domain of Brotherhood is the field of cooperation. Brotherhood (1937) - 463:
463. It will be pointed out that many Communities and Brotherhoods have fallen into ruin, but they are not the ones We speak about. Moreover, they could have been moved elsewhere, but to a stranger's eye it might seem that they disintegrated. Do people know much about life in a neighboring house, much less about that which they are not supposed to know? Each one can recall from his own life the most significant events about which no one has known. Especially if transmitted by thought at a distance, who could learn about them. True, thought can be intercepted, but for this special conditions are necessary. If a thought has been directed with especial clarity to a definite person, it will unfailingly contact his aura. Thus communities can be kept together by the force of thought. But some are so afraid of thought that they decline everything relating to this domain. Such people should not be attracted, their approach ends in treachery. More than once Communities have been moved away in order to free them from undesirable people. It is easier to announce the dissolution of a Community than to disclose those who can do harm. From such a situation one can more easily comprehend why the Brotherhood is to be found in an inaccessible place. therefore, too, each one who knows about the Brotherhood will be careful in giving out his information. People cannot bear it when they are unable to understand something. Such understandings are stratified slowly. Very rarely is the Chalice filled to overflowing. As a synthesized center, the Chalice preserves the most essential, indescribable accumulations. Brotherhood (1937) - 464:
464. The Chalice, just as the heart, is especially close to the concept of Brotherhood. The Chalice is the repository of everything loved and precious. Sometimes, much that has been gathered into the Chalice remains concealed for entire lives, but if the concept of Brotherhood has been impressed upon the Chalice, it will resound in both joy and yearning in all lives. To people who are cognizant of it even in an hour of difficulties and clashes, the concept of Brotherhood will be a saving factor. Brotherhood (1937) - 565:
565. The Silvery Tear - thus We call the lofty degree of readiness for tests. The first word recalls the silver thread, the second - the chalice of patience. One should constantly keep in mind that the concept of the supermundane lives side by side with the earthly concept. This consciousness is very hard to maintain, for even good consciousnesses think only along one line in the hour of testing. We should not console ourselves with the thought that the silver thread is sturdy; let us rather safeguard it as if it were something fragile. Moreover, let us not forget that the chalice of patience is easily filled to overflowing, even in everyday life. It is not difficult to pass judgment on another's circumstances. Tests of equilibrium should be carried out upon oneself. Each such victory will be in itself a true success. Life provides many an opportunity for such victories. Preserve in memory each such conflict, instructive processes of thinking take place in it. The symbol of the tear for the chalice of patience is not accidental. It is difficult to restrain one's indignation when one observes a senseless destruction. A complaint about the brutalities of people often runs along the silver thread. The Teacher will often send a ray of Light so that one can look into the distance. Only the telescope of the spirit can cover the judgment. Supermundane - The Inner Life - Book 1 (1938) - 48:
Generally, man's centers are understood relatively. Their very names have changed, in different languages, over millenniums. Some call the Chalice "the celestial axis," but this does not change its significance. Others may speak about the influence of the Mother of the World, even though in its essence Shakti contains the great meaning of the Primary Energy. Also, people forget about the collective action of the centers, which is quite different for each one. Equally individual is the transmutation of the centers in the subtle and fiery bodies. They preserve their essence in each body, but their development depends upon the progress made in passing through earthly life. Supermundane - The Inner Life - Book 1 (1938) - 53:
It will be asked how We adorn Our Abode. Indeed, We do adorn it. Each one of Us was at some time an artist. One can draw from one's Chalice of accumulations and attainments many treasures of creativeness and express them in the various realms of art. If people would learn to know and to understand their former lives, they could draw much benefit from past experiences. But people do not know how to use their former achievements wisely. This simple truth requires an excruciating process of assimilation. Supermundane - The Inner Life - Book 1 (1938) - 114:
Urusvati has met pseudo-teachers and their followers in the Subtle World. Such contacts are quite usual, and are by no means pleasant, but one should know that they exist. Such instances teach us to be cautious and give one an idea of the unusual variety of manifestations in all existence. Only one who has gained knowledge from personal experience will refrain from drawing hasty conclusions, and will carefully record all new impressions in his Chalice of Accumulations. Supermundane - The Inner Life - Book 1 (1938) - 119:
Psychic energy in motion can be likened to a turbulent sea. When its balance is disturbed, the ebb and flow of energy becomes excessive. When waves of beneficent energy are being sent out it is important to be aware of that part of the body, and that center, from which they have been sent. The waves of energy may flow away and become available to others, but the important question is how this help will be received. Without conscious receptivity there may be a reverse blow, which can have serious consequences. Often these waves can be of such dense quality that they affect the Chalice, and a heavy sensation will be felt around this region. A specific tension is observed when the spatial currents have been intensified by free will and form a knot of densified energy. Every impulse is a double-edged sword. Supermundane - The Inner Life - Book 1 (1938) - 145:
145. Urusvati knows that unknown names, unknown places and unfamiliar words often come to the surface from the depths of consciousness. Scientists call this the subconscious, but they are unaware that communications from space accumulate in man's Chalice, and when given an impulse, are transferred to the brain. Supermundane - The Inner Life - Book 1 (1938) - 145:
What is this impulse? Often it is Our Ray, which kindles the surface of the Chalice and evokes the corresponding Sacred Knowledge. Therefore, one should pay heed to such flashes of consciousness. They resemble clairaudience, but in reality are brought forth from the depths of consciousness by Our Ray. In everyday life one should learn to recognize these messages which always come at the right moment. Supermundane - The Inner Life - Book 1 (1938) - 229:
Few care to think about how broadly karma moves, or to search within their own Chalice of Accumulations to discover how and when they have participated in crime. We can only remind you about the law, but free will must choose its way. Supermundane - The Inner Life - Book 1 (1938) - 230:
The Thinker used to say, "When you want to clean your house do not clean just a few articles, but scrub the whole place." In communal life one should particularly heed such advice. Many drops of poison remain at the bottom of the human Chalice while people think that all the poison has been drained. We often remove such poisonous drops. Some will smile and say, "Only drops?" But even a drop of certain poisons can be deadly. Supermundane - The Inner Life - Book 1 (1938) - 248:
248. Urusvati knows how diverse are Our messages, which sometimes come as short commands, and at others times as faint reminders. Sometimes they are stored in the Chalice, to be applied at the appointed hour. In such cases, people begin to recall something heard somewhere, and the recollection becomes more and more persistent as the indicated date approaches. These recollections from the very bottom of the Chalice must be treated with great care. In them are many events which by karmic law can only be revealed through the consciousness. Supermundane - The Inner Life - Book 2 (1938) - 297:
The whisperings may have nothing to do with the work itself. The intensified energy of work may be evoking forgotten memories from the Chalice, and the murmuring may be revealing new tales. Such experiences should be investigated, for they may indicate accumulations from former lives. Supermundane - The Inner Life - Book 2 (1938) - 304:
During ordinary sleep one's psychic energy is strengthened by earthly currents, yet when passing into the Subtle World the consciousness may be interrupted. Thus it is advisable to assimilate certain ideas while still in the physical body. Upon transition, most people fall into a deep sleep and, while in this condition, lose their memory of many things. The accumulations remain sealed in the Chalice, and often the assistance of another person from outside is needed for removal of these seals. I am not speaking of those who pass into the Subtle World in full consciousness. In order not to lose consciousness, the most important thing is to remember and strengthen throughout one's life the decision to maintain consciousness during the transition. This consciousness is the treasure which we carry along with us. Supermundane - The Inner Life - Book 2 (1938) - 313:
313. Urusvati knows that so-called loss of memory is an illusion. Memory, as such, cannot be lost, but there are three factors that affect it. First, if one is absorbed with past events, current events cannot be perceived. Second, strong external influences can obstruct the natural access to memory. Third, damage to the brain can cause dysfunction of the memory. But in all these examples the memory as such, and the center of the Chalice, remain unimpaired. Supermundane - The Inner Life - Book 2 (1938) - 356:
One may further ask, if cosmic currents influence all living beings, why must only exceptional people undergo severe suffering? Again the answer is simple. These currents certainly influence the entire planet, but the degree of reaction to them varies, and when someone fills his Chalice and refines his consciousness, he places himself in the first rank of those affected. It is impossible then to avoid such suffering by altering his consciousness, for it has already attained a natural degree of development. Supermundane - The Inner Life - Book 2 (1938) - 373:
It is a joyous fact that the essence of human nature strives toward perfection. Man ignores this ever-present impulse, and will even rebel against this prompting of his higher nature, yet deep within the recesses of his Chalice the seed of culture radiates! Sooner or later this seed will sprout; this is why everyone carries within himself a sense of his humanity. Supermundane - The Inner Life - Book 2 (1938) - 378:
One should not think that crime may be excused because of mental imbalance. We should search more deeply and look for causes rooted in the past. Such a study will clarify the concept of karma. The wise do not fear this law. Generally, humanity can be divided into two groups, those who fear the consequences of karma and those who accept them calmly. Avoid those who fear, for they almost certainly sense the approach of karmic retribution. They may not yet know anything about its effects, but in the depths of the Chalice the long-forgotten viper is rising to the surface. Supermundane - The Inner Life - Book 2 (1938) - 386:
Urusvati knows that the healing flame can easily be brought into the darkness of the astral world. The subtle body is like a chalice filled with phosphorus. It can be an inexhaustible source of light and beneficial rhythm.
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