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Leaves of Morya's Garden - Book 1 - The Call (1924) - 86:
86. True calmness of spirit is tested by the trifles of daily life. Comfort is given you by the assurance of Our Protection on the path of Good. I send you My Shield - know to defend M. as I defend you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 112:
112. The Hand of the Teacher reveals the power of the rays. Comprehend their salutary light. M. fills your being with the power of calmness. And when the stillness of harmony embraces you the force of your arrows will increase. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.1:
1.8.1. I speak of alien bridges and gates. On the way, alien bridges are encountered. One must cross them hurriedly, not looking downward, having but one wish - to reach quickly the other side. Also, do not pause before foreign gates, but demand the right of way without disturbing your calmness, because your way is determined. One must with pure thoughts close one's pores to bad air. But when times are difficult repeat: "Nevertheless, I am going into a Garden of Beauty. I fear not the predestined gates. Why is the shield above me? To safeguard me. If new dams arise I shall cross them, because I do not fear!" Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.10.1:
When you feel the manifestation of an achievement, then remember that a wondrous thread is incandescing. My Soul rejoices to realize that none will stop you. I am sending you joy; show attention. Manifest calmness; the convulsion will end. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.17:
2.3.17. Let us end the holiday and begin labor. Let us determine what to do. To act. In this eternal action is Our holiday. But you, following Our example, should act without distress. Resolve to act in calmness, bearing in mind that Our spring flows through you incessantly. And when you ask yourself - where are They Who made promises? We are standing behind you; and We rejoice, measuring the growth of the flower of your aura. We rejoice because this is Our Garden. Beyond bounded vistas the Light unites the hearts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.7:
Let us conclude with a message to the newcomers: There is so much for you to learn in order to acquire the wisdom of calmness and of actions. You must discern masked faces and know how to make My Name the armor of each action. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.5:
The manifestation of unlimited possibilities will give you calmness of perception. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.2:
Our Ray dispatches myriads of purified atoms, which enwrap the man if there is no astral whirlwind around him. This is the reason for the calmness of the spirit, as otherwise the remnants of Karma will obscure the object of the sending. New Era Community (1926) - 229:
229. Firmness, calmness, resourcefulness, quickness - thus inquire of each one professing devotion to the community. Yet calmness may appear during sleep, firmness in inaction, resourcefulness at mealtime, and quickness in the obtaining of money. Agni Yoga (1929) - 33:
33. The phenomena in which you have taken part have demanded calmness. In addition to calmness, one might have noticed the need of a certain tensity. This condition created an accumulation of energy that could be likened to that operating in a hydrant. Therefore, it would be more correct to say that for the manifestation of phenomena a saturated calmness is needed. Agni Yoga (1929) - 41:
41. The bridges crossed between the stages of the expanding consciousness are unaffected by current events. It is a mistake to wait for the stars to be right; the work of the serpent of the solar plexus flows independently. But a special sensitivity to atmospheric conditions accompanies this inner work. The density of the surrounding atmosphere complicates the work of the nervous system. Therefore calmness is needed as a remedial condition. Agni Yoga (1929) - 130:
130. You will say to him, "It behooves us, even in the midst of great turmoil and revolt, to preserve our calmness of spirit." Agni Yoga (1929) - 130:
He will reply, "Your truth is not new. But why should I strain for calmness of spirit when my body trembles with tension?" Agni Yoga (1929) - 130:
You will answer, "The exercise of calmness leads to mastery of moving through the various bodily states." Agni Yoga (1929) - 130:
It is essential to avoid indifference while changing the body. Refinement of striving will provide calmness during the transition from one state of existence to another. Thus is achieved the quality of an Arhat, who never interrupts the flow of consciousness and constantly strives toward the future. Agni Yoga (1929) - 392:
The path of Fire is the path of attainment. This process should be carried out in calmness, without haste or irritation. We will of course help, so that outer circumstances will not be disruptive. But take care not to take signs of progress as signs of loss. Humanity prefers to see the discarding of refuse as destruction, and the beginning of construction as disorder. Therefore be careful, and act without haste. We shall point out the right times. Heart (1932) - 122:
122. The convulsion of the world is like a convulsion of the heart. Nothing can influence the threatening ones to abandon the assault; so, too, nothing can exempt the sensitive heart from quivering when something precious to it is subject to assault. But it is necessary to tell everyone not to be terrified, for as long as unity is strong nothing can penetrate. However, the quiver of the heart is inevitable, not only on the Tower but also wherever there is devotion. Let us distinguish this feeling from the atmospheric influences, which even during tension cannot produce that reaction afforded by the psychic reflexes. I affirm calmness as much as possible, because We are vigilant. Heart (1932) - 298:
298. Nothing can transmit an understanding of the Invisible World save the very sensation of it. Nothing can help the heart if it does not desire to surrender itself to this feeling and sensation. A careful attitude toward the manifestations of life shows readiness for the experimental method of research work. One should not understand affirmation as something abstract, but as something necessary to comprehend the whole closeness of the Teaching affirmed by experience. So, also, it is necessary to understand all the rhythms of alternating events. The train travels over the fields, but when it disappears into a tunnel only a child screams over the disappearance of the train. Thus, let us preserve calmness at the varied movement of events. Heart (1932) - 315:
315. Calmness is the equilibrium of tension. The unification of consciousness is, first of all, the preservation of energy. This important rule is usually forgotten. When, instead of limited physiology, psycho-physiology shall be introduced, everyone will be able to understand what significance the economy of energy has. Heart (1932) - 379:
379. Calmness of the heart does not mean the soothing of the heart. The burning heart cannot be soothed. Calmness of the heart means firmness and unfalteringness. Through this understanding one can reach the tension that leads to Nirvana. But how many steps must one cross courageously in order to realize unfalteringness of the heart. It is easy to speak during seemingly calm surroundings, but one should not seek the tempering of the heart through inactivity. Naturally, action does not consist in waving of the hands, but in tension of the heart. Heart (1932) - 393:
393. Besides the Teaching let us not forget the battle. It is unusual that amidst the unprecedented attack we talk about the heart, the beautiful. Our talks can be termed the affirmation of calmness. Fiery World - Book 1 (1933) - 452:
452. Not only do thoughts themselves produce physical manifestations but condensation of the energy which is sent produces powerful reactions. You definitely know about the sensations from the manifestation of light. The oppressive feeling from the black stars or the feeling of calmness from the blue ones is quite distinct. You also know that such sensations do not emanate from you, but are received from space. The world of thought is the heritage of the future. Investigations of thought also will lead to psychic energy. One can begin the observations from various points of view. Therefore I direct your attention to different approaches to the same subject of light-bearing thought. Fiery World - Book 2 (1934) - 231:
231. One should not be inordinately grieved perceiving human darkness. If We should exercise our grief in proportion to this darkness, it would be impossible to exist. It is sad to see how people impede their path, but the centuries teach one to assume calmness about the qualities of imperfection. Indeed, such qualities are especially deplorable when time is so short. But let us devote ourselves to Hierarchy. Fiery World - Book 3 (1935) - 588:
588. Worry is a chasm of misery. He who gives himself up to worry is like a man in a burning house. Waves of flame almost consume him. He is full of a desire only to escape from the house. Scraps of thought are tossing about and fill him with irritation. In this chaos fear is born, and the will becomes paralyzed. Hence, one must avoid worry. Yet calmness is not absence of feeling nor inaction. Brotherhood (1937) - 30:
30. The same awakened energy enables people to provide themselves with calmness in observing events. An investigator must not be irritated or agitated during observations. The manifestation of calmness will be a sign of Service. It is impossible to be devoted to Service if one's essence be billowing like waves under a cross wind. Brotherhood (1937) - 74:
Whether expressed in poetic images, or in symbols, or in hieroglyphs, or in medical terms, or in a stern command - all forms will point identically to the significance of the basic energy. Often, in the Mysteries symbols cautioning against harmful confusion were employed. One may augment strongly the psychic energy, but even small confusion can open the gates to the most dangerous enemy. In an hour of consternation one must know how to evoke even a momentary calm. Such calmness and but one breath of prana will provide a strong shield. Brotherhood (1937) - 132:
132. A reflection is clear on a calm surface. Each agitation distorts the clarity. Likewise, the primary energy requires calmness in order to reflect Truth. It should not be assumed that calmness is decline and enfeeblement. Only disorderly agitation can distort the mirror of energy. Brotherhood (1937) - 132:
People talk much about the tranquillity of wise men, but it is really a great tension, so great that the surface of the energy becomes mirror-like. Thus, calmness must not be taken for inaction. Brotherhood (1937) - 542:
542. We call to calmness and at the same time constantly speak of battle. One should understand this struggle as an accumulation of strength through work. It is impossible to intensify energy without labor, and each labor is a battle with chaos. Thus, knowledge of the meaning of battle will bestow calmness. Brotherhood (1937) - 546:
546. In the transmission of thought at a distance, certain methods are employed that are not without foundation. In two rooms, both painted in the same color, preferably green, a single note is sounded and the place is filled with one aroma. Such details undoubtedly have significance, but only of an auxiliary nature. The power of thought depends upon calmness and heart-striving. This should always be kept in mind, because people too often place the will in the brain. Such a brain-sending can be interrupted in space by a still stronger current. In general, the subtlest receptivity is needed around the will and sendings of thought. Supermundane - The Inner Life - Book 1 (1938) - 10:
We arrange for thought transference in an almost empty room whose walls are painted blue or green. Green can be very harmonious for many individuals. We also prefer a comfortable armchair, so that the spinal column is aligned. The chair should in no way discomfort the body. The light should not irritate the eyes, and it is better if it comes from behind. No forced tension is needed, only complete concentration. Sometimes one may place before oneself the image of the person to whom the thoughts are being sent, but it is even better to hold this image in one's mind. Calmness is necessary, and harmonious music may accompany the sending of thoughts. Supermundane - The Inner Life - Book 1 (1938) - 36:
36. Urusvati understands the significance of the calmness necessary for action. People find many ways to explain this quality. Some think that without an effort of the will there can be no calm. Others see calmness as a true innate characteristic, and still others say that a crooked beginning brings a crooked end, or that calmness depends upon the method of labor. All of these observations have a part of the truth in them, but the most basic one, the quality of experience, is often forgotten. An inexperienced seaman is apprehensive when boarding a ship, but after ten voyages he astonishes those around him by his calmness. Supermundane - The Inner Life - Book 1 (1938) - 36:
Our actions are full of calmness. Like experienced seafarers We have passed through countless storms and know how to weather them. To overcome chaos and darkness is Our daily task. Not unexpected battle, but continuous action is the order of the day. Action should be followed by a conscious calmness. This is not like a narcotic stupor, but is a sober and experienced use of goal-fitting strength. Much is said about calmness, and it is often described as a frozen condition. What a fallacy! The concept of Nirvana is similarly misrepresented. Supermundane - The Inner Life - Book 1 (1938) - 36:
Calmness of action is the highest tension, like the flashing of lightning or the protecting sword. Calmness is not sleep or a tomb; in it are born creative ideas. Let us remember that Our Abode is permeated with calmness. This tension is invisible to people, for they do not recognize it. Innumerable experiences reveal that one can smile, one can labor, and one can accumulate energy in such calmness. Supermundane - The Inner Life - Book 1 (1938) - 72:
72. Urusvati knows Our meetings to utilize the concentration of the will. The will of each of Us is sufficiently disciplined, but there are situations that require group concentration; at such times We advise all close ones to maintain calmness. We know that such advice is difficult to follow, but at times calmness is especially needed. Any confusion in the auras of the near ones harms the general degree of concentration. Supermundane - The Inner Life - Book 1 (1938) - 72:
It will be asked what calmness there can be when the world is in convulsion, but it is precisely when the world is in extreme tension that calmness is needed. At such times problems are not solved by usual methods. It is necessary to call forth from the depths of one's accumulations all Primal Energy and all the steadfastness upon which calmness rests. However, there is much earthly impatience, which, like a hail of arrows, shatters the concentration. One must stop to remove these arrows and in doing so diverts one's attention from the most important. At decisive times it is most important to take part in Our Concentration. Supermundane - The Inner Life - Book 1 (1938) - 72:
We say to people, "Do not ask." We know your needs. People do not know how to concentrate upon the most important, and their requests are only disturbing. We do all that is possible, and people should simply send Us their good will. We are not complaining about those who lose themselves in trying to follow their desires, but We do advise the easy way to escape the earthly labyrinth. It is contained in the striving of the heart to Us. Let this striving be silent. Let the heart give its sign. All of Us have known such striving and We can say the more striving, the better. Striving builds strong blood, and this quality is beneficial if it is based upon calmness. But if calmness has not been acquired, it should be developed by the will. Supermundane - The Inner Life - Book 1 (1938) - 154:
If one could see how the Great Teacher related to animals and birds, one would be convinced of the living bond between the kingdoms. He could call a bird to alight on His arm and then send it in a particular direction, or calm an animal simply by a mental suggestion of calmness. The old legends tell us that sick animals would come to Him to be healed, and many true examples could be cited. Supermundane - The Inner Life - Book 2 (1938) - 338:
Powerful are human poisons, and salutary is psychic energy. Thus, when I speak about the necessity for psychic correlations, I advise you not only as a Teacher and humanitarian, but also as a physician. For example, I advise taking care of the spleen and keeping it clean. But at the same time I stress the need for preserving calmness and an atmosphere of solemnity. This may sound strange, for what can the spleen and a solemn mood have in common? In fact the spleen is the organ of harmony and must therefore be purified by a harmonious disposition. People assume that only the nervous system requires psychic influences, but such influences are also needed for various organs. The example of the spleen is indicative. I speak of this particular organ because it is rarely mentioned and needs special attention. Supermundane - The Inner Life - Book 2 (1938) - 367:
Uttering the name of the Guru also creates a strong bond, but this, too, must be done with serenity, for any excessive exertion will invariably produce a disturbed atmosphere. Realize, however, that calmness is not inertia; on the contrary, just as in the state of Nirvana, it is full of inner vibration. Many will not understand this and will see only contradiction. They will argue, "How can calmness be filled with vibrations, and how can a calm invocation of the Guru's name be so effective? How can a calm prayer be more effective than a cry of despair?" Supermundane - The Inner Life - Book 2 (1938) - 367:
It is hard to express certain ideas in words. It is hard to explain the difference between the power of calmness and the oppressive force of aggression. Only those who have trod many earthly paths will understand the value of calmness, particularly during the days of Armageddon. Calm reigns in Our Abode, where even the slightest imbalance can cause a great calamity. Calmness should be cultivated everywhere in the world. Supermundane - The Inner Life - Book 2 (1938) - 367:
Urusvati quite correctly stresses the building of character in the young. Indeed, it is more important than a strictly intellectual education, for only the building of good character can lay the foundations of calmness and productive labor in life. Supermundane - The Inner Life - Book 2 (1938) - 367:
The Thinker warned His disciples, saying, "Preserve calmness, or you will fall into the inferno of hell." Supermundane - The Inner Life - Book 2 (1938) - 447:
447. Urusvati knows that calmness is required for higher communion. The stirring of water may be necessary for some experiments, but should you wish to study the depths of a well, you must have a calm surface and clear water. Supermundane - The Inner Life - Book 2 (1938) - 447:
People are often confused as to whether calmness is possible when the world is in such commotion. But We have in mind a calmness of consciousness which, if attained, becomes inviolable. Then, although one may express indignation through the outer centers, or in words, the consciousness will remain serene. Such a state is not easily attained, and will not come from mechanical methods. One can extinguish outer flames by means of rhythm, but the steadfast consciousness is born of the link with the Highest. Supermundane - The Inner Life - Book 2 (1938) - 447:
One who has experienced the serenity of a broadened consciousness can imagine cosmic storms, but knows that they cannot upset the equilibrium of the Universe. These words should be a reminder of Our calmness, which is based upon long experience, and in which collaboration plays an important part. It reinforces every advance.
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