|
Leaves of Morya's Garden - Book 1 - The Call (1924) - 34:
34. I shall reveal the power of darkness to those who can conquer it. People realize not their happiness. I am the Guardian of your happiness. The Fiery Messenger brought to you the sword of valor. Understand that the way has been marked for you, and attain the path. Follow your own path. Leaves of Morya's Garden - Book 1 - The Call (1924) - 125:
Again you have forgotten the Heavenly combat! None go to school during an assault by the enemies. Times are more complex than you can realize. Never was hatred more rampant. But the hour has struck! The hostile forces strive to defy destiny. The doomed ones persecute Our chosen ones, and We must protect them. Fate can be lightened and the battle brought the sooner to its end. Leaves of Morya's Garden - Book 1 - The Call (1924) - 156:
156. You serve a cause beyond the reach even of wealth. The pure offering is returned alive by God to those who bring their offerings in pure faith, just as was offered Isaac upon the altar. And Mount M., which accepts your offering, will guard the offered treasure of the heart. Not a small task have you undertaken. Without pride or self-interest you placed all your possessions upon the altar. Can I, the Truth Bearer, pass silently by those who, amidst cold and storm, brought useful tributes for the coming harvest? In safeguarding My Instructions will you find protection. Need shall not afflict My Manifestations. Calm is found in the light of Truth. The mountain before you is not a test, but a task. Leaves of Morya's Garden - Book 1 - The Call (1924) - 306:
306. The harvest must be gathered with a scythe. The wheat-spikes must be brought into the granary by hand. Pure grain must be winnowed by the breath, And the chaff discarded. Thus do We choose the banners of the future. I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 333:
If you desire the gates to be opened to you, use My Sign. I said Beauty, in combat and victory. I said Beauty, and failure was covered by Beauty. Mountains blossomed with Beauty. And you must give entrance to the flowers of Beauty. Let the children approach. Bow before Him Who brought the Beauty of the great Universe. Leaves of Morya's Garden - Book 1 - The Call (1924) - 435:
435. Some will come and say, "We know." You should reply, "Good! Since you know, you can go back home." Some will come more aggressively and say, "We know who stands behind you." Say to them, "Good! If you know, you will not speak thus." Some will come to play dice on the steps of the Temple, and will cast lots about you. Say to them, "Pass on, people, lest lightning strike you here." But here comes one who says to you, "I do not know, And here I have brought all my possessions with me. What shall I do with them?" Say to him, "Come, cross the threshold. We will find a place for you at our long table; if you do not now know, then you will know." Leaves of Morya's Garden - Book 1 - The Call (1924) - 441:
441. He who arrives ignorant will be seated at the table and will be filled with knowledge. All is saturated with signs and approaches. If you wish to commission a passer-by to carry a message to a neighbor's house, You say to him, "Friend, give our friends this message." And often afterward you do not even recognize this messenger. So, in life too, look at what has been brought to you without being troubled by the appearance of the bearer, Especially when everything around is filled with signs. Truly, fortunate are you who know the Indications about what is coming, and the ordained dates. Therefore, wait and rejoice. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.4:
Let us conclude that begun yesterday: the recompensing for bad and good actions must be accelerated. The primary concern of religion should be to provide a practical solution to life. The heavenly reward is too remote; the return should be brought within the earthly span. People can now understand as universally accessible the miracle of the renewal of possibilities. Hence, either the hand of the Invisible Friend or a sharp sword. And, remembering the advantage of immediate remuneration, people will find a new path to the Temple. There is no need to implore Divinity. One should bring to oneself the best deed. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
The achievement may be either comparatively transient or instantaneous. The realization of the necessity to express a definite action is brought from afar, and it is accomplished as simply as any daily deed. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.21:
When you know the solicitude about you would you burn it by discontent, which has split great works and brought down the lightning upon the sender? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.9:
2.7.9. Our goal is not to be Teachers, but Co-Workers. But for this there is needed a firm realization that through mutuality absolutely everything will be brought to useful fruition. When signs of such allegiance are evident, then the mastery of the physical world is at hand. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.9:
2.8.9. I wish to recall the cult of the high priestesses. There was one group which was brought into an exalted state by means of chemical preparations; another by way of magnetic currents; and there were also low grades of conjurations and mechanical whirling. Then began the inward concentration on the threshold of sleep or the concentration upon a brilliant object. The knowledge which came from within, without any apparent conditions, was considered the highest. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.15:
The created state of Earth's isolation must end, and it must be finally brought into the predestined circle. Otherwise, not only the Earth but also Mars and Saturn will fall behind in development. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.8:
Then the first customer returned and, looking at the parchment, said, "Where is the parchment I gave you?" On hearing what had occurred, he said, "The parchment for the prayers bore the blessing of fulfillment, whereas the parchment of threats was devoid of effectiveness. Unfaithful man, in violating the law of dates you have bereft of its power a prayer which could have aided the sick. But besides this you have brought into fulfillment threats which are full of unparalleled consequences. The labor of the Arhat in blessing my parchment is wasted. Wasted is the labor of the Arhat who stripped evil of its power. You have loosed upon the world a malicious curse which will inevitably react upon you yourself. You have pushed from the path the Wheel of the Law so that it will not lead you onward but will break your way." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.7:
One of them received most explicit indications; the other most fragmentary ones only. Finally the latter addressed Akbar, saying: "Why have I not deserved explicit commands, when I brought so many victories?" Akbar replied: "Thy understanding restrained the flow of words. Let each moment saved by thee be commemorated with a most precious pearl." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.6:
What do I see? The first has lost the money. The second has exchanged it for intoxicant wine. The third has hidden it. The fourth did not notice that the grapes were unripe. The fifth, testing their ripeness, crushed the entire cluster. The sixth chose wisely, but brushed them loose and scattered them through carelessness. The seventh brought a ripe branch and even found leaves to adorn it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.2:
Again one has to remember the difference between threat and solicitude. When I warned an illustrious horseman to learn how to jump off a speeding horse, he considered this contrary to the customs of his steppe country. But when a frenzied steed brought him abruptly to the shore of a rapid, he had to jump off awkwardly, and remained lame thereafter. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
But crowds of people wished to be convinced about it. Many foreigners were brought forward, and the priestess was led down from the eighth floor in spite of her protests. But nothing was manifested for the people, and the strangers reiterated in vain their speeches. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.6:
The greyish twilight of servility has brought on a wretched conception of life! Now this must end in storm and tempest. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.3:
Already I see that someone is indignant and calls the above "fairy tales." Whereas, before his eyes a university received a donation from an unknown person, and also to an acquaintance of his there was brought a valuable bust from someone unknown. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
Will there be a third book? Certainly there will, when the labor indicated in the second is brought into life. The third book must concern itself with Our Community. But can one speak about It , if the consciousness fails to assimilate the concept of community altogether? New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 126:
126. Do you feel the actual harm caused by erroneous actions? Do you not perceive that the harm brought by your egoism first of all touches you directly? But in the plan of actions you are not alone, and each step of yours also concerns those who are responsible who proceed in self-sacrifice. Much that is irreparable is done during light-minded gatherings. The Teaching has pointed out many times the bond of the collective. It is needful to safeguard those who run risks for the hastening of results. Mentally beware of pernicious, harshly clouded moods. Furthermore I ask, "Have you learned to read the books of the Teaching? Is there a desire to anchor your thought to one pillar?" We are very fond of beautiful parables but we forget that in each of them is contained the cost of a life. New Era Community (1926) - 134:
Manifestation must be understood not in the sense of importunity but as related to the quality of being invisible. The dream of peoples about a cap of invisibility can be brought into life without sorcery. It is possible to divert attention from oneself, but this is far more difficult than to attract. Thus, it is necessary to know how to understand the impulse of the observers. In carrying out missions the ability to be invisible is important. New Era Community (1926) - 136:
136. Have you noticed what a difference there is between action in compliance with an external order and that under the realization of an impulse? If I order water to be brought, the water may be obtained. But if he who draws the water is imbued with a realization of the necessity for doing so, then more than half the obstacles in the way will be removed. Therefore, We avoid external commands, preferring to guide the will in order that the consciousness should realize the need of action. Apart from obvious consequences, the karma created by this external command is important. New Era Community (1926) - 155:
Let us give you a picture of Our Community. Our resources are intensified for the Common Good. Everyone works in full readiness. Our wireless communication has brought an urgent appeal - personal action is needed. The elect council designates an executive agent. Sometimes the agent knows the whole process of the talk, but sometimes he is given only an intermediate action. Often there is time enough only for choosing the necessary clothing, and perhaps a book which has just been started goes into the library unread. Often the duration of the commission is indeterminate. Often the results of the errand are not to be seen. What then induces the selected one joyfully to take himself off? What helps him to hasten into the cold and over the blocks of ice? What sort of order can evoke this strenuous labor? This jubilant readiness grows from habitual watchfulness. New Era Community (1926) - 168:
Now, imagine the will brought up in favorable conditions and you will readily agree that the "deadly eye" of the East has a basis. New Era Community (1926) - 227:
People speak about the necessity of feeding the mind with books - this will be an external manifestation. But without aspiration the feeding of the mind will be a formal and fruitless process. Striving must come from within, without external causes. The obstacles of life cannot influence the quality of aspiration. The fundamental impulse, which has brought the human species out of the mineral cell, must not subside when the stone cell has gotten up on stilts. Then must follow a surfeit of everything that was, and irrepressible striving takes its place. Losing aspiration, man ceases to be a conscious being. New Era Community (1926) - 232:
We permit certain of Our discourses to be written down, not to draw reproach or opposition but for the consciousness of those who have at some time heard about Our Community - who have learned something about an unrealized dream which somewhere has been brought into life. In the night hours someone was tormented with thoughts and forthwith enhanced the legend. To them is it needful to transmit Our discourses. New Era Community (1926) - 264:
Now, how is it possible to broaden the consciousness if past experience is not applied? True, enlightenment is possible, but this occurrence is so rare that it is not mentioned. Yet even experienced knowledge must be brought out; otherwise it will wander about like flakes of unsettled reactions. Amid the monotony of conventionalities only a few sense the reality of Cosmos. Among these scrolls of births, sicknesses, sorrows and deaths few will find the scroll of the path without end and without beginning. How to tell the hungry one about eternity? Based upon present experience, he will imagine eternal hunger. Who then, and where, is he who first breaking bread will lead to eternity? Bread of the Earth and Knowledge are manifested only in cooperation. New Era Community (1926) - 271:
271. The cooperative is not a shop but a cultural institution. There may be also trade within it, but its basis must be one of enlightenment. Only along such lines is it possible to apply cooperation to the new life. Such unity is not easy; people have been accustomed to combining commerce with cupidity. Such an error is difficult to eradicate. But undeferrably, by way of school education, should the significance of healthy exchanges be brought out. Earning money is not greediness. To receive wages for work is not a crime. One can see that labor is the one just value. Thus, without agitations and confusion it is possible to expound everything under the banner of Enlightenment and Peace. Agni Yoga (1929) - 1:
Answer, "If the Crusades brought a new age, then truly the Era of Maitreya is a thousandfold more significant." In such consciousness should one proceed. Agni Yoga (1929) - 12:
12. Broadly has spread the praise of daring. The least of the disciples have turned to the path of searching and have approached Us, asking that We judge their striving. Each brought his dreams: "I will destroy all earthly temples, because Truth needs no walls. I will water all deserts. I will open all prisons. I will demolish all swords. I will blaze all trails. I will wipe away all tears. I will travel through all lands. I will inscribe the book of humanity." Agni Yoga (1929) - 13:
13. The book of Thomas à Kempis, The Imitation of Christ, has long been appreciated in the East not only by virtue of its content but because of the meaning of its title. In the midst of medieval idolatry of Christ, the voice of Thomas à Kempis resounded in protest. From behind the walls of a Catholic monastery rang out a voice to clarify the Image of the Great Teacher. The very word imitation comprises a vital action. The formula - Imitation of Christ - is an achievement of daring innate in the conscious spirit that accepts all responsibility of creation. Truly, the conscious pupil dares to approach the Teacher in imitation. Such an example brought light into the musty darkness and behind the monastic walls provided the impetus to strive toward creative daring. Agni Yoga (1929) - 82:
82. Can one trust a blind helmsman? Is it possible to think that the rags of antiquated thought can be worn in the New World? One must understand that the gift of the New World will be brought to those gates that have been opened to it. Truly, the New World wishes to bestow a beautiful garment. But humanity must approach to receive the fabric woven by the labor of the Mother of the World! Agni Yoga (1929) - 83:
83. Spread the grains of the Teaching little by little. Let it imperceptibly flood the being. The time for preaching has passed, and life remains. Inspire the consciousness of your brother with an imperceptible touch, brought to him as his daily bread. Expose and understand his wrath and quench it with goal-fitness. Affirm him in the joy of realized containment. Beware of manifesting miracles to him, but reveal to him the co-measurement of that which passes into the Infinite. Abolish special holidays, and make of life a perpetual holiday. Agni Yoga (1929) - 175:
Until now, only very rarely, and under special conditions was Yoga achieved, but the present stage of evolution of the spirit demands that Yoga be brought into life. And the thoughts of the young generation must be directed to this end. Neither zealotry nor weakness of faith are needed by Us, but each wholesome transformation of life will be noted and supported. Agni Yoga (1929) - 184:
You have an example of the difference between two currents, and you know that the single current has less effect upon one's health. For future research it is important to know with which of the currents you are dealing. Many scientists will not be able to find appropriate methods to study this. Why is it that one person under observation is less in need of special treatment, while the spirit of another can flutter, like a captured rare bird, so that ordinary remedies are thrown off without effect? On this level of Yoga one is brought in touch with energies that are applied with great difficulty to contemporary life. Sometimes, after contact with an unusual type of energy, one must cease contact for a considerable time; but the overly zealous spirit does not permit this rest to his centers, and then We admonish, "Caution!" Agni Yoga (1929) - 186:
186. For an Agni Yogi, the repetitive movements of work like carpentry, smithery, and hand laundry are harmful. One must be prepared to withstand the battles of space. One must also understand how much the fire, brought into one's life, refines the organism. I, by the justice of Hierarchy, decree that the achievement of introducing the new Yoga is superior to all other missions! Agni Yoga (1929) - 220:
Whoever has seen the crystals of Fohat and Materia Lucida knows how visible are the crystals of even the most subtle energies. The true direction of research will be towards the study of both the physical plane of energies and the invisible energies saturating space. The way of the metaphysician has not brought meaningful results, and the alchemist is resting in his coffin. But chemistry will uncover tangible reality when it reaches a true understanding of psychic energy and all-binding fire. Agni Yoga (1929) - 249:
Put a question about the purpose of life and you will receive only senseless answers. While space itself cries out for energy and decisiveness, the crowd continues to remodel its old caftans. For example, treaties have brought humanity to its present disasters; and still new treaties are being written on the basis of these worthless texts. New garments continue to be fashioned out of useless remnants. Agni Yoga (1929) - 249:
It is shocking to see how the dwellers of Earth have obstructed their own way. It is not prayer but stern labor that is needed. This must be repeated, again and again. The dates have brought imminent possibilities. Is it possible that the "traders" do not perceive it? Agni Yoga (1929) - 257:
257. How should one understand the benefits of obstacles when one is told that psychic energy, acting as a magnet, attracts all possible advantages? Truly, when a large ship increases its speed the resistance of the waves increases too. Similarly, many obstacles are brought about by our own striving. It is this process that attracts to us unexpected actions by an opposing will. If they are very strong, our own counterstroke will develop accordingly. Most important, the currents opposing us should be strong, because then our flame is ignited. Agni Yoga (1929) - 304:
Our Indications foresee all possibilities, and in their manifestation they are quite varied. The danger lies elsewhere. Often a person, having mastered a possibility, then becomes careless about it. The festival flower is brought down into ordinary life, as something ordinary. Of course flowers are always pleasing, but it is better to transform everyday life into a festival of the spirit than to dirty the flowers with everyday dust. Agni Yoga (1929) - 365:
365. Most especially, do not frighten with the Teaching. Truly, into each life can be brought a blossoming branch. The Teaching should be like the light of morning. Agni Yoga (1929) - 371:
The plant brought by you from the mountains can be used in many useful experiments. The intensified energy of its sap nurtures the power of fire. But one should also study other uses for it. The warmth-producing essence of the leaves and the oil of the bark will be the best strengthening remedy for the protective auric net. Agni Yoga (1929) - 372:
372. It is important to understand the interplanetary battles. One cannot describe in any other way the clash between sick and healthy atmospheres. The currents mentioned yesterday protect the planet against poisonous emanations. The human consciousness in its present state adds greatly to these destructive conditions. The extent of the danger of these emanations cannot be imagined. Only through mastery over the Fire of Space is relief possible. But this Fire must be brought into life. Agni Yoga (1929) - 502:
Many people choose to pass these formulas by and thus avoid the spiritual stigmata brought on by the painful striving of the spirit. Truly, these stigmata are the best signs of sensitivity. Not coarse, startling manifestations, but wings of cosmic thought fall with the lightest touch upon the crown of the head, awakening the striving of the Kundalini. These thoughts may fleetingly leave intangible traces, but they sharpen the centers, so they become like needles gathering electricity. Are not our centers like pine needles? Agni Yoga (1929) - 590:
I do not speak about straight-knowledge simply to repeat myself. This condition has been spoken about sufficiently. But pay attention to the material nature of spirituality, which can be observed from many points of view. Still, there remain two worlds - the apparent and the real. Knowing the meaning of these two ideas, everyone will agree that preference be given to reality. What perfection can be achieved upon cognizing reality! Once reality is brought to the foreground and affirmed as a completely valid concept, the surroundings will change beyond recognition. Agni Yoga (1929) - 627:
627. Often we know a word, but cannot utter it. Its beginnings swirl in the depth of consciousness, but cannot be brought to the surface. The depth of the consciousness is strongly felt at such moments. Not in the fissures of the brain, but in some other repository are gathered the treasures of memory - indeed, it is in the Chalice. Agni Yoga (1929) - 650:
650. Even your physicians admit that during nervous exaltation one's strength increases tenfold. Thus they acknowledge psychic energy. But they see that such states are brief and are followed by a loss of energy. Precisely for this reason is the Yoga needed, so that while increasing the ascent, one is kept from falling. Collapses are brought on by a lack of realization and by failure to apply one's psychic energy. The ignoramus limps as if lame, but the one who knows can conquer the most unattainable heights. Infinity - Book 1 (1930) - 79:
Humanity has violated the law of cooperation and is expiating this transgression. Each Lord brought back to the planet the balance which had been lost, but the human spirit is so impregnated with the feeling of antagonism that it cannot reach the goal designated by the Lord. Thus, humanity is developing dreadful controversies; and the waves will engulf the thinking, which is violated by the denial of Light as the Mother of the World. Infinity - Book 1 (1930) - 180:
The date of the future confirmed nearness is revealed by the magnet of the Origins. The creativeness of the elements is greatly tensed. Today brought the melting of many beginnings and the beginning of many missions. The Cosmic Magnet is greatly tensed and the currents are saturated in a variety of ways. The cosmic current is strongly felt by the Agni Yogi, and the Fire of Space is intensely manifest. Thus, each cosmic shifting strains so greatly the fire of the Agni Yogi. Yes, yes, yes! Our Urusvati will thus accept the joy of the higher spheres. Thus, sensing the cosmic triumph of Reason and the current of the Magnet, We shall say "Cosmos is manifested by the heart, and We feel all the great forces of the Magnet." Infinity - Book 1 (1930) - 322:
322. Only in tension can the cosmic design be brought into existence. Only when all strings reverberate can the cosmic design be brought into existence. Only when the design assumes a tense form can the predestined be brought into existence. When the abutments of Cosmos sustain by their attractions the dome of the earthly firmament, the firmament can stand. But when the abutments upset the mutual attraction, the dome feels the fluctuations of unevenness. Thus, the abutments can uphold or destroy the design. The abutments can always link together the most diversified energies. The Cosmos propels its energies in accordance with polarity. The negative and positive together provide the combination. Infinity - Book 2 (1930) - 51:
51. The spirit shudders at the thought of death. But when consciousness penetrates the essence of Be-ness, the conception of Oneness is confirmed. When the spirit understands how ceaselessly the manifestations of life flow, the continuity of all chains may be indicated. The chain of thought, the chain of action, the chain of effects, the chain of strivings, the chain of lives - each chain predetermines the succeeding one. The creativeness of the magnet of life lies in these chains. The spirit must shudder not at the thought of death and change but at the thought of sundering the chain. If one could observe the records of disrupted chains borne in space, the spirit verily would shudder. When the great shifting is brought about, only he will succeed who has adhered to the oneness of evolution. Infinity - Book 2 (1930) - 61:
61. Beyond the visible, the spirit of an Agni Yogi penetrates by means of the manifested fire of the centers. Thus, the Mother of Agni Yoga can penetrate through manifest striving. Thus is the cognizance of the unseen world brought to the spirit of an Agni Yogi. Yes, yes, yes! Infinity - Book 2 (1930) - 71:
71. These battles and victories are most vividly brought out by the transmutation. Only when the spirit is strained in fiery striving can the shells be transmuted. Only when the spirit strives to the pure Fire can the shells be transmuted. When the spirit of an Agni Yogi regenerates its shells, the fiery transmutation is affirmed; this is the highest process, and in its tension it embraces all cosmic spheres. Infinity - Book 2 (1930) - 137:
137. The spirit who sacrifices himself to affirm the great principles of the cosmic fires brings to humanity a lofty step of illumination. Thus, each Lord brought the Light of the cosmic fires. Because of these rays humanity lives, and evolution advances by these steps. The Fire of Space removes the unapplied affirmations. The spirit who sacrifices himself for the benefit of evolution bestows his radiant Lotus on humanity. Only the highest Agni Yogi knows the path of illumination, and the directed fires are manifested to humanity as the beacons of salvation. Yes, yes, yes! Thus, Our Mother of Agni Yoga gives the fiery salvation to humanity. Thus, the Guru provides the fiery urge toward Beauty. I confirm the co-workers striving to the fiery transmutation. Infinity - Book 2 (1930) - 169:
169. How is the concept of peace apprehended in the human consciousness? The foundations are false and are manifested as the affirmation of a willful direction. When the Lord said that He brought to Earth not peace but the sword, none understood this treat truth. The purification of the spirit by fire is that sword! Infinity - Book 2 (1930) - 186:
186. The striving of the spirit intensifies the courage, imbuing man with the energy of fire. The power of will gives man the most aspiring and harmonious step to beauty. Only during manifestation of the constructiveness of spirit is a form a beauty brought forth. Hence, when the power of courage strains the creativeness, the result is in conformity with beauty. Let us say that only in coordination with the Cosmic Magnet can a form of beauty be created. Thus, each movement of people which is intensified by the power of spirit affords a new step of evolution. Therefore, the beauty of tension corresponds to the beauty of the creativity of the Magnet. All cosmic ordainments correspond with beauty. Thus, the path to the Infinite summons to beauty! Infinity - Book 2 (1930) - 192:
192. The law of containment is affirmed by all beginnings. When the cosmic creativeness is brought into strain by aspirations, the law of containment brings forth manifold formulae. In cosmic creativeness the treasury contains all manifestations of energies. In spiritual creativeness the Chalice becomes filled with the very same energies. Hence, the treasury of the spirit has to contain all energies. Thus, the law of containment governs the essential creative impulse. From the Chalice issue all creative laws and in the Chalice are gathered all cosmic manifestations. Therefore, the enrichment of the Chalice affords realization of all cosmic plans. The foundations are gathered in the Chalice, and each energy can be a creator. Thus, creativeness is molded by the law of containment. Infinity - Book 2 (1930) - 250:
250. When Our constructiveness is brought into tension, all cosmic forces create. Light engulfs darkness. Our constructiveness is strained cosmically. Therefore, Our constructiveness proceeds abreast with evolution. Verily, We act through the intensified Magnet. Infinity - Book 2 (1930) - 316:
316. Our principle of Fire is so intense that creativeness is precipitated toward the Source of Fire; and the Mother of the World directs Her rays into Our spheres. Only Our approaches will grant evolution to the planet and will determine the construction. Therefore, the evolutionary battle will resolve in Our victory, and every stone brought by the enemy will provide a step for the victory. Thus, We truly utilize each obstacle. Verily, a great creativeness! The Tara of Fire will impart a new science to humanity. Infinity - Book 2 (1930) - 321:
321. Unmanifested matter is brought into life only through its spiritualization. Only form gives to matter the manifestation of life. But the spirit must be affirmed in the understanding that although matter receives the gift of the bliss of life because of its spiritualization, the process itself depends upon the potentiality of Eternal Fire. Thus, the thought formulates the action, but the potential of the spirit creates. Humanity is divided therefore according to the potential of the spirit. Infinity - Book 2 (1930) - 352:
352. Each sensing of the cosmic energies gives impetus to the communion with the Fire of Space. When the centers of earthly fires are active, tensions of the spatial fires are inevitable. When the Cosmos is strained, there are no inert energies. The volcanoes are becoming active and they evoke human tensions. Thus, when humanity has been brought into tension by the creative fires of shifting Our soaring flight is intensified by the Cosmic Magnet. Hence, the spirit who knows the dates and the course of the Cosmic Magnet can sense the volcanic actions upon the physical and spiritual planes. Infinity - Book 2 (1930) - 367:
367. Verily, a great page! Verily, the Banner unfolds powerfully. Verily, when the world is in convulsion We intensify the forces of the higher means. But the front of opposition uses the lowest means. Therefore, the most powerful possibilities are being brought forth. Hence, Tactica Adversa is Our measure. Hierarchy (1931) - 177:
Through devotion one can reach all gates. Let us not forget this even for a moment. Precisely, let us be filled with the smile of devotion, and let us bless the daily routine. Each breath of Ours contains a wondrous substance for the worlds in formation. Ponder upon the treasures which are given to us and which belong to the One who brought us a tear and a drop of sweat for our liberation. Let us also daily thank the Highest One. Hierarchy (1931) - 210:
210. Therefore, only through broad realization of the focus can the best manifestation be attained. When we cognize the affirmation of Hierarchy, then each action has its focus. Hence the realization of the focus is so important. The hand that hesitates after realizing the focus is in need of strengthening. Thus, let the consciousness expand in the direction of the focus. Thus the Guru and the Tara have brought the entire creative fire. Hierarchy (1931) - 289:
289. The principles of the affirmation of cosmic laws are enrooted in the spirit. Striving toward Service always opens the revealed Gates. Thus, Our victory is always brought into life by the law of striving and invincibility of the spirit. Thus the predestined will be fulfilled. So I affirm! Thus, when the focus affirmed by Us shall be verily guarded, the Magnet will act. Hierarchy (1931) - 297:
297. Where, then, is attention directed? It must be understood that the process toward perfection lies at the basis of evolution. It summons one to simplification and to direct communion with higher worlds. It can be seen how pranayama and other artificial methods of various yogas can be replaced by a simple, fiery heart. Certainly this simplicity is relative. The flaming fiery path leads to it. Yet it brings into life precisely that which was rejected as abstraction and fiction. I consider that each striving to knowledge should be speedily brought to fulfillment. People ask why We do not compel the striving toward evolution. But even a plain nurse tells a child, "Be like a grown-up, find by yourself!" Hierarchy (1931) - 349:
349. Life-activity is sustained by the subtle energies of the organism. People get accustomed with difficulty to the realization of the subtle energies and to the activity of all the imperceptible forces. Hence a great disunion with Cosmos occurs, and the physical body is greatly limited by the basic properties of matter instead of developing the subtlety of receptivity. People sense so little the vibrations of cosmic forces, and they display little discrimination as to where is contained subtle cognizance! A spirit striving to the highest spheres knows that a magnetic bond exists between the subtle energies and manifests concordance with all spatial pressures. Thus, the new generation must be brought up on the understanding of the subtle energies, for the vibrations of space are nearing Earth, and the affirmation of the New Epoch will bring the shifting of many manifestations. Thus the subtle bodies will assimilate all the energies that are sent. Hierarchy (1931) - 437:
437. Truly, in the days of perturbations there exists only one salvation for humanity. Thought that leads to the understanding of Hierarchy is the only way by which humanity can be brought to the goal of realization of the highest affirmed Hierarchy. Thus, in the days of chaos one can say that only by following the Hierarchy can one reach the best step, for the leadership of the spirit is the all-comprising and all-encompassing might. Thus it can be asserted when the Cosmic Magnet transmits its might to humanity through the leadership of the spirit. Therefore, one should adopt progress through Hierarchy as the salvation of the planet. Heart (1932) - 105:
105. In the book Heart one must speak about even such simple matters as a living fire. The best people are content with electric light, forgetful of how many sicknesses are brought on by energies that are purposely sealed. So with rays. Why do they not notice that x-rays react upon the heart? So, too, they do not care to notice the influence of metals upon the heart. Many experiments are needed in order to learn even slightly to control destructive conditions. People wish to be relieved of sicknesses, but they hasten to multiply them. We should not be regarded as opponents retarding discoveries; on the contrary, We summon new discoveries. Heart (1932) - 163:
163. One must prepare for higher realizations; only in such tendency of thought can the new consciousness of humanity be brought closer. One must again purify the great reality in order that it may become like a shelter for the traveler. So inevitable is reality and so beautiful that it would be madness to cast it aside from the great destined ascent. Various ages, each in its own manner, anticipated the future reality. And in ignorance the beautiful chambers were even filled with horror, but it is only ignorance that abides in horrors. The abode of the spirit is beautiful if it has chosen the beautiful path. Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 276:
276. Fatigue is of course brought by neither spring nor autumn, but the densification of the currents is pressing upon the centers. It cannot be otherwise when legions of the obsessed and of the infuriated are rushing headlong. Thus, one should not be astonished when the obsessed ones in remote continents begin to pronounce the same formulas. This is one more example of the rule of the Invisible World from the one common Source. For Light and also darkness are monarchic. Inversely it is most instructive to observe the world thought; on both sides one can see a definite division, since each side will apply its own efforts and decisive measures. Thus, even from the earthly plane one can observe the division of forces and understand the movements of the armies. Heart (1932) - 324:
324. It is not necessary to regard the individualistic method as unscientific; quite the opposite, it affords accumulation for the intensification of the formula. Thus, the similarity of certain nerve centers to those in animal and other forms is well noted by the ancient Vedas. Thus, observation gave the first foundations for systematic divisions. In the same way, the facts that are noticed by sincere observers will be brought precisely into a system. If, recently, human observation directed its efforts toward spiritualism despite its danger, how much more natural it is to begin observations of the manifestations of energy which in a coarse form are already known. Thus, the position of science not only will not waver but will be broadened in new circles. Heart (1932) - 325:
325. Is not a blow upon the heart like a stroke upon a harp or zither? Does not the reverberation of the heart speak of invisible strings, which are the extension of the nerves into the subtle state? Is it not scientific to observe these blows upon the aura, when the eye, or heart, or Chalice, or crown of the head, very obviously receives repellant arrows? Yet it is noticeable how much more strongly the heart reverberates than all the other centers. It is not without cause that the heart is called the Sun of Suns. Should not the act of transmitting to far-off distances be regarded as a subtle, but completely natural condition? It is necessary to subdivide the realm of so-called hysteria into many divisions. At present it ranges from obsession to refined spirituality. Of course, one should not permit such contradictory confusions, for it is distinctly unscientific to throw everything into one pile, merely in order not to distress the brain with deliberation. Otherwise St. Theresa may fall within the definitions of obsession and the most loathsome demon will be brought closer to the altar. It is inadmissible to agree to the confusion of various conditions! Heart (1932) - 372:
372. You already begin to think of such subjects as astrophysics and astrochemistry. It would seem time to ponder on how these powerful reactions affect the nature of humanity. Soon the powerful levers of far-off worlds will begin to be brought closer for the amelioration of life. But with all the wealth of possibilities the heart element must be added to everything. The action of the subtlest energies of the heart transmutes the chemism of the rays. One cannot imagine a chemical laboratory without the participation of the heart. When human thought shall recognize the heart as an impeller, not as an egoistic personal instrument, but as a collaborator with the subtlest energies, the predestined transformation of life will at once begin. Heart (1932) - 386:
386. In substance, the heart is an organ of higher action and offering; hence each offering is of the nature of the heart. Each positive Teaching ordains giving. Such an affirmation is justly practical, because without giving the heart does not endure. Of course, it is necessary to understand giving in full justice. Giving should not be understood as only monetary or in needless objects. True giving is of the spirit. Let each heart pour out streams of spiritual gifts. Not without cause is it said that each throb of the heart is a smile, a tear, and gold. All of life flows through the heart. It is necessary to know to give constant work to the heart. Nothing can refine the heart so greatly as an infinite spiritual giving. Usually the spiritual offering is not valued, since everything invisible is not appreciated. But the source of riches - spiritual as well as material - is in the heart. If only it could be brought into each case where the throbs of the heart are precious. Heart (1932) - 433:
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability. Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Fiery World - Book 1 (1933) - 81:
81. Sincere striving for self-perfection is not egoism, but has universal significance. The thought about improvement does not concern oneself alone. Such thought carries within itself the flame needed for many kindlings of hearts. As fire, when brought into a place filled with inflammable substance, will unfailingly ignite it, so fiery thought pierces space and infallibly attracts seeking hearts to itself. Fiery World - Book 1 (1933) - 83:
83. The dark forces have brought the planet into such a condition that no earthly solution can restore its conventional prosperity. None can regard the earthly standards of yesterday as suitable for tomorrow. Hence, humanity must understand anew the meaning of its transitory sojourn in an earthly state. Only through a fundamental defining of one's existence in the carnate form and through an understanding of the Subtle and Fiery Worlds can one strengthen one's own existence. One should not think that the delusion of trading can even temporarily insure a secure existence. Life has been turned into trade, but who of the Teachers of Life has ever been a shopkeeper? You know the great symbol of driving the money-changers out of the Temple; but is not Earth itself a Temple? Is not Maha Meru the foot of the Summit of Spirit? Thus one can indicate the predestined Summits to the inhabitants of Earth. Fiery World - Book 1 (1933) - 85:
85. One can distinguish the labor of Fire in the most diverse manifestations. Nowadays a crystal globe is often used for concentration, in order to call forth subtle impressions, but this is a later form. In the ancient East a block of rock crystal was chosen and placed over a covered fire. Then the structure of fiery creativeness was brought to life, and it attracted the manifestations of Spatial Fire. Thus one can observe to what a degree the ancient power of fiery observation has degenerated. Fiery World - Book 1 (1933) - 203:
203. The new cannot be new for the Arhat. So much has been impressed upon His eyes. It is instructive to observe how in various epochs the same knowledge and discoveries were not only termed differently but were brought into life in diametrically opposite ways. Thus, many verbal contradictions can be explained. Fiery World - Book 1 (1933) - 271:
271. A fire is not kindled under water. Achievement is not created in the comfort of a hothouse. In the midst of human burdens let us ask ourselves, Is this not already an achievement? In the midst of oppression let us ask, Is this not forcing us toward the gates of achievement? In the midst of explosions let us ask, Have we not sufficient strength within us to ascend by ourselves? Thus, let us examine every manifestation as to whether it leads to achievement. Thus, let us note everything that moves us toward achievement. Who can foresee precisely what counterblow will put new circumstances into motion? But without a blow, matter will not be brought into motion. These blows upon matter are called "hearth-stones of achievement." Only those who understand the creative substance will realize that what is said is not merely encouragement but the just assertion of a law. One may turn the law into a misfortune, but it is correct to apprehend the usefulness issuing from the foundations of being. Fiery World - Book 1 (1933) - 290:
290. Labor serves as the best purge of all abominations. Labor generates the potent factor of sweat, which has even been brought forward as a means for the propagation of man. Perspiration has been analyzed very little; it seldom has been studied in comparison with man's personality, and it has been little observed in relation to the various elements. Even an inexperienced observer will notice the many different varieties of perspiration. It is actually easy to notice that a fiery nature is not given to a quantity of perspiration, and, in any case, it alkalizes it. On the other hand, earth and water natures are strongly saturated with perspiration. Thus, it can be observed with what wisdom one of the earliest evolutions of man was indicated. Fiery World - Book 1 (1933) - 303:
303. Dreams about the future are widespread. Prophecies are disseminated by the thousands, and people in various countries are becoming accustomed to definite dates. In this way the course of evolution is being affirmed. So, too, the awesome dates are being called to mind. One might say that never before has humanity had to so cast its lot. It is impossible to violate free will more than is now being done. You yourself see how the dates are being brought to mind in the most unusual ways, but blind are those who do not wish to see. You yourself also see how difficult it is to establish a solemn unity, even as a salutary remedy. Yet you also see how a great many destructions may be mitigated. Where there would have been a blow, only a slight shock occurs. But do not rest in the belief of a secure existence. Everything is unstable; the Ladder of Hierarchy alone is firm. Fiery World - Book 1 (1933) - 337:
337. Why do the Fiery Beings seldom appear to Earth-dwellers? For this also there is a scientific explanation. The Sublime One said, "Touch me not." Thus simply was pronounced the essence of relation between the Fiery World and the earthly one. To the earthly senses the Fiery World is like a powerful dynamo. The earthly body is consumed by contact with a Fiery Being; proximity alone is enough to stop the heart of the incarnate one. A lighted torch should not be brought into an inflammable dwelling. Even the most mundane physician knows how much electric force a human heart can withstand, and the intensity of common electricity is not to be compared with that of the fiery forces. The manifestation of Fohat itself may not always be visible. How rarely, then, can the Radiant Guests appear! Being undisciplined, people either become terrified or try to touch, and thus are consumed. Let us not forget that fear can burn away the heart. Even in white magic, during positive invocations, the invoker encloses himself in a circle in order to protect himself from the fiery currents. Of course, the heart that recognizes Fire can gradually assimilate it. Fiery World - Book 1 (1933) - 342:
342. During his journeys Apollonius of Tyana would sometimes say to his disciples, "Let us tarry here. This place is pleasing to me." From these words his pupils knew that a magnet was concealed there or that the Teacher intended to bury a magnet there. The sensing of magnets is accomplished by means of a particular current connected with the power of Agni. In the course of time science may investigate these magnetic waves, for they are not exhausted for centuries. Magnets have been set like milestones in places of special significance. When a ploughman carries with him a bit of his native soil, he recalls, as it were, the ancient custom of bringing a handful of earth as an irrefutable token. And now you also know how some commemorative soil was brought. Its destiny is not simple; an evil one wished to scatter it, but a benign hand intentionally concealed the treasure and it remained forgotten. Still, the thought attached to this offering exists and is more effective than one might think - thus thought lives on. An object magnetized by thought, verily, has power. Thus, without superstition, but quite scientifically, one should study the stratifications of thought - they are the work of Fire. Fiery World - Book 1 (1933) - 354:
354. Very often the question has arisen as to which thought is the more effective, the uttered or unuttered one. Indeed, it may seem that the application of verbal formulas might add strength. People attracted by externals imagine that a framework of words will enhance the effectiveness of the thought. This, however, is but conventionality, and words will not help the essence. The wordless thought is far more powerful, manifesting a purer degree of Fire. One can observe that an unuttered thought remains entirely free from the condition of constraint brought by language. It approaches the fiery tongue and it multiplies its own power. We send fiery thoughts; they are fierily understood. This understanding may be called straight-knowledge, but its origin may be called the language of Fire. We receive, as it were, a radiogram from the Subtle World, but from its higher, fiery spheres. The Fiery World is primarily within us, if only we discern its abode! Thus, when one doubts whether communion with the Fiery World is possible, one should remember its presence everywhere. However, a current must be established through the heart and not the brain. One can find contact with the Subtle World continuously, but the Fiery World requires an especially good frame of mind. Verbal husks will alienate rather than bring us closer to the Fiery World. Fiery World - Book 1 (1933) - 494:
494. Exhaustion and hunger provide examples of the power of fiery energy. Compare a man dying of starvation who is aware of his inevitable end and a man who uses hunger as a cure. Note how long the second will preserve his strength and how quickly the first declines. Only fiery energy which is brought into play sustains the second, who wishes to be cured. Also note an experiment with fatigue - the one who can bring Agni into action does not feel any fatigue, but he who notices his fatigue droops. People call such actions "autosuggestion," but on what does this autosuggestion work? It calls forth fiery energy; it sets into motion the stilled wheels of Fire, and they alone bring such victories to the nerve centers. Earthly food can be reduced to small portions; the body will not require more when Agni is aflame. One should not think that such fiery transports are peculiar only to certain Rishis. Everyone who is conscious of the power of Agni can quite naturally draw upon this inexhaustible energy. The main thing is to begin with small things, watching one's inner impulses. No special laboratories are required to check oneself in various circumstances of life. Fiery World - Book 1 (1933) - 567:
567. Each incongruity and imbalance is a sign of chaos. when these signs are apparent in the lower forms of nature, one may hope that upon transition into a higher state they may be transformed. But what of the highest earthly creations - men, if they turn out to be filled with the most chaotic instability? Yet in the course of many ages, it is amazing to see the increase of imbalance among various achievements. No one and nothing impels people to ponder over the value of balance. The Teachings of all peoples speak of the Golden Path, yet men themselves actually think about this least of all. Through its imbalance, its chaotic state, mankind has brought on a coming uprising of fire. But even on the very brink of danger people reject each useful advice about self-preservation. As before, they will toss about from the very old to the very new, even if it be illusory. How can it be explained to them that Agni Yoga is neither old or new? An element that is perpetual and omnipresent is not subject to the demarcations of time. Fire is at the very threshold! One must call to mind how it is to be encountered, and one must understand that only Agni, psychic energy, can be the interpreter at the approach of Fire. Fiery World - Book 1 (1933) - 649:
649. You already understand why it is better to tell too little than too much. You have many examples of how the unprepared consciousness can distort instruction. It can be shown how the simplest indication is deflected when it is given to an unprepared consciousness. So many earthly considerations are brought in, in order to apply non-earthly measures to Earth! Not only perfect strangers but even those already familiar with the Teaching can be warped by lack of understanding, therefore I am so concerned that instruction be given according to place and to consciousness. Sometimes, too, one must read between the lines, especially when some who are obviously friends still do not comprehend what is pointed out. People accept with great difficulty instruction outside their usual standard. There are many examples of people limiting themselves. For instance - a woman has lost husband and children; they are nearby, but she will mourn her loss, and will not bestir herself to search for them. Thus it happens not only on Earth but also in the Subtle World. One must develop cooperation and persistence here and also there. Fiery World - Book 2 (1934) - 39:
39. Of course you hear people complain about the uselessness of prayer. They say, "Why hermits and monasteries, when the world sinks in misfortunes?" But no one wants to think what the world would turn into without prayer. Therefore all blasphemy against the deeds of the spirit should cease. Whence will come the feeling of the bond with the Highest, if not from prayer? Let the condemning ones remember - have their hearts not trembled during expressions of rapture? The expressions of the spirit brought nearer the possibility of attainment. Verily one should guard the bridge to the Highest World. Fiery World - Book 2 (1934) - 45:
45. Actually, the cycle of Aquarius already operates and coexists with the end of Pisces. Usually the beginning and end of a cycle is very gradual, and thus is affirmed the harmony of the actual evolutionary process. If there were sharp boundary lines between such original special factors, destruction and cataclysms would occur. And as it is, Aquarius has brought already a considerable shift of consciousness; but an increase would bring about a destructive revolution there where constructiveness is necessary. Even with such an unprepared eye one may notice the alternate influence of Pisces and Aquarius.. but humanity, which absolutely has not assimilated in its consciousness the understanding of this, must not be permitted to revolt. Fiery World - Book 2 (1934) - 135:
135. One may recall a fairy tale - A thinker brought some people a wonderful curative remedy, but it was necessary to carry it in a closed casket. None of the people would consent to open this casket, because, judging by their own natures, they assumed that it was a viper or some kind of poison. Thus one may offer a most beautiful treasure, but people will take it to be poison. This is how people impelled by fears of misfortune accept a treasure. What, then, is to be done if Satan has so firmly implanted distrust. Fiery World - Book 2 (1934) - 164:
164. Observe how people are to be distinguished in thought and in action. People should be judged by their works, but it must be borne in mind that only conformity of thinking, word and action is of assistance at the approach to the Fiery World. One must penetrate thither through all the poisonous gases. So many consciousnesses must be brought together in order to avoid deviation from the path. Many voices will call and many forbiddings will resound, but one should not look back. One should know one direction, and know not to change the destined. Thus, let us apply the same law throughout life. Whoever thinks it possible to act differently is mistaken; both in the great and the small there is one law, one rhythm. Thus let us proceed, without vexation. Fiery World - Book 2 (1934) - 165:
165. Vexation is the plague of the World. It reacts upon the liver, and engenders certain bacilli which spread in a highly contagious action. The Emperor Akbar, upon sensing vexation in someone, would summon musicians so that a new rhythm would break up the infection. This action, even though physical, brought beneficial results. Fiery World - Book 2 (1934) - 331:
331. Should people be aware of all perils surrounding them? One can imagine the condition of a man who knows how many scorpions or serpents are to be found about him, or how many deadly flies and spiders surround him - a deplorable situation results. It will be particularly dangerous because when a man knows these perils they are brought so much the nearer. Therefore straight-knowledge is best, as it leads by the most secure path and does not weigh one down with a great quantity of needless burdens. Thus, the fiery principle which abides in straight-knowledge is called the wings of salvation. Fiery World - Book 2 (1934) - 352:
352. Attention should be paid to each invention of the scientists. They must first of all be responsible for the harmlessness of a new substance. Many metals are being brought into daily use, not only in their pure state but also in combinations. As for that, alloys have attracted human attention from the earliest times. Truly, many useful metals when combined in a certain way produce deadly effects. Fiery World - Book 2 (1934) - 366:
366. A particular confusion has gathered around the problem of offering sacrifices. People at one time arrived at such a state of madness that human sacrifices became customary. But can imagination conceive of a God who would be in need of the shedding of blood? Sacrifices have been mentioned in basic laws, but only later errors and spiritual downfalls have brought mankind to blood offerings. Sacrifice has always been mentioned, but what can be a worthy offering to the Highest Spirit? Verily, only the most purified spiritual striving. Such a basic link serves as the best guarantee of sincere reverence. Such sacrifice is a vital necessity of bringing the best blossom of the heart to the Altar of The Supreme. But people to this day assume that a chip from a small, useless stone can be more precious than the beautiful flower of the heart. Meditation on this question is very useful on the pathways to the Fiery World. Fiery World - Book 2 (1934) - 379:
379. Once Akbar, in the midst of the State Council, ordered that the Book of laws be brought to him. On the book appeared a small scorpion. The meeting was interrupted and all the councilors gazed at the small, poisonous insect until the servants killed it. Akbar remarked, "The very smallest miscreant can suspend judgment pertaining to the state laws." Thus also on the path to the Fiery World the most insignificant detail can do harm. Only the heart can determine the fine point of balance between striving and caution. If the minds of all of a group of statesmen became dumb at the sight of an insignificant scorpion, then a cobra could throw an army into retreat. A warrior can be intimidated by a mouse if in his heart burns not the fire of faith and striving. Fiery World - Book 3 (1935) - 53:
53. You spoke rightly about coarseness, and how powerless are the subtle energies against coarseness. No structure can stand upon pillars of coarseness. Therefore each manifestation saturated with coarseness will not be durable, retrogression is inevitable. Complete disintegration will follow where the worm of coarseness eats away the foundation. Every human action is subject to this same danger. A coarse action may be covered with a thousand lusts, and is not to be concealed from the records of space. Every government should be concerned with the elimination of this horror. Every community must contend with this plague. No closely knit community can show evidence of coarseness in its midst. The nation brought up on coarseness must undergo a fiery transmutation; and he who has permitted such disintegration will be karmically responsible. Likewise the co-workers who dwell in coarseness will have to pass through a special purification. Actually, coarseness is a frightful infection, which develops decomposition in the surroundings. Hence, no government can be successful if it is a nursery of microbes of coarseness. Likewise, a co-worker will not be truly successful if coarseness grips his spirit. Thus, let us remember in the construction upon the path to the Fiery World. Fiery World - Book 3 (1935) - 204:
204. The saturation of space with formulas which clarify the Teaching, will result in great effects. Thus do We affirm the manifestation of the New World. Thus is the manifestation of the Predestined being brought about. Fiery World - Book 3 (1935) - 228:
228. The Divine Fire manifests its sparks in all Existence. Concealed are the potentials of these sparks, and, even though they are invisible, yet they must be accepted as the basis of all manifestations. One must accept this spark as a link in each center of the organism. Taking this Truth as a basis, one can imagine how the centers are unified by functions. Each divine spark inhales and exhales fire, which serves as a unifying agent. All forces of the spirit's potential are intensified in this continuous exchange. The potential of each center is a link to immortality, therefore great is the error which stresses physical exercises. Certainly not from without but from within is the spark of Divine Fire set aflame. Under the guidance of the Teacher's Ray the spark can surely take Fire, but also the spirit must be prepared by independent search. The Teaching of Zoroaster about Divine Fire, Love and Beauty, brought to the World the affirmation of Higher Law. Fiery World - Book 3 (1935) - 247:
247. Life is brought into balance only through spiritual attainment. Spiritual ascent is the only way to individual attainment and to attainment of the Common Good. When humanity is engulfed in its desires and its engenderings, how can one attract energies out of the Subtle World and reconcile them with human actions and aspirations! An impetus toward attainment does not result in an accumulation of energies if the will does not act in affirmation of the origins of Good. It was spoken with reason about the distorted mirror. Precisely humanity distorts each great concept in its warped mirror. Purification of consciousness and of the Teaching is the greatest problem of our time. Thus, on the path to the Fiery World let us remember the necessity of restoring the equilibrium of vital concepts. Fiery World - Book 3 (1935) - 301:
301. Equilibrium in the distribution of energies in the organism is brought about through knowledge as to how to allocate consciously the forces flowing in. Currents can intensify this or that center in which there is an influx of energies which in turn can propel a fiery vortex into the region of the center which is in need of saturation. The breathing serves as a regulator, through a subtle manipulation of the fluids of Prana. The application of regulation in the organism must be regarded as one of the principal requirements for equilibrium. Thus, through exchange of energies is affirmed the necessary regulation of fluids and vibrations. Fiery World - Book 3 (1935) - 322:
322. To reverence the Lord means to comprehend the Guiding Image. To reverence the Lord means to devote oneself to the Lord. To reverence the Lord means to turn one's gaze to the Highest. To reverence the Lord means to deliver one's heart to the Lord. To reverence the Lord means to serve the Hierarchy of Good. To reverence the Lord means to manifest understanding of the Service of Light in space. In sending thoughts of good beforehand, we already create those channels through which energies of Good can be collected and brought together. When the great reconstruction of the World is going on we must direct our affirmations to the assistance of the constructions of Light. Thus are new bridges created. On the path to the Fiery World let us reverence the Lord of Light. Fiery World - Book 3 (1935) - 337:
337. Human intolerance toward everything high has converted people into degenerates. Upon all concepts and principles man has imposed his stigma. In each higher affirmation man has displayed his blasphemy. Not the World is cruel, but man. Not the World affirms injustice, but man; for man's choice of the path of isolation and selfhood has brought on a most threatening destiny. Intolerance toward everything high and enlightened has become the disgrace of humanity. The purification of the consciousness is the great task on the path to the Fiery World. Fiery World - Book 3 (1935) - 346:
346. Spiritual development must inevitably open the eyes of man to those frightful errors which are roots of evil. Inadmissible are discussions about the stronger or the weaker principle, for such discussions lead to lack of co-measurement. Cosmic Equilibrium is not maintenance of stronger and weaker principles. In fact, this human division is what has brought the Cosmic Scales to such a condition. And only atonement by humanity for the violated law will result in new constructiveness; for it is possible to divide mankind only according to established potential. Often man does not even understand what has affirmed the equilibrium on Earth. Cosmic Laws must be looked upon as prophetic Commands. Therefore humanity must learn to adapt the small to the great. In the reconstruction of the World a most important care will be the establishment of the cosmic laws, precisely by the Cosmic Will, not by the earthly. Thus, on the path to the Fiery World only equilibrium reveals the Gates. Fiery World - Book 3 (1935) - 388:
388. During the decline of an epoch first of all is observed a split amidst inner structures. When spiritual downfall overcomes the national consciousness, these signs are especially clear. Looking over a chart of the World, one can easily be convinced that dissolution precedes the renascence which can be brought about only through regeneration of the spirit. Quests of the true renascence lead to renewal of the spirit and of principles, and thus a new constructiveness can be affirmed. New construction cannot be approved without a veritable renewal of the spirit. The Service to Light must inspire the spirit with courage to manifest fiery constructiveness. Fiery World - Book 3 (1935) - 399:
399. The rise and fall of psychic energy is conditioned by various causes. The most important factor must be understood to be the actual quality of spirit of the bearer of psychic energy. As for the fiery spirit, even during the largest decline of psychic energy, its store is never completely exhausted. But the earthly spirit is affirmed only by the lowest energies, which very easily swallow up small stores of psychic energy; since this higher Fire is brought forth by the tension of the higher centers, by higher aspirations and higher feelings. The manifestation of psychic energy is, as it were, crystallized during a decline, but the fiery spirit is able to inflame these crystals by heart tension. A transport of the spirit can even manifest the potential of the store of psychic energy. Therefore the fiery spirit cannot exhaust its store of psychic energy. This store can burst ablaze during an inflammation of the centers. It can practically disappear during expenditure in battles and during sendings at far distances, but this sacred crystal cannot entirely disappear. Its action only alters its rhythm and its properties, as well as its tension. Fiery World - Book 3 (1935) - 503:
Mothers, remember that children observe and are conscious of more things than you surmise. And many manifestations escape notice for example, a frequent glowing of the child's body, as well as gestures and occurrences of anger or repose. Erroneously people think that the child's aura is inexpressive. One may see in it not a little of the burden it has brought back. Fiery World - Book 3 (1935) - 597:
597. It can be observed everywhere how people dismember one concept in their own many ways. Psychic energy is subtle, fiery, divine, Aum. Thus variously is the same fundamental called, and with each variation it is assumed that a better definition is introduced. Doubling our attention, we see that such dismemberments are not useful. It is again time to begin to synthesize. One should strongly affirm the meaning of earthly existence. It is needful to simplify it. Above all cares one should remember that the path is long, and that it will be necessary to be supplied with patience and with the thought about everything useful on the path. But this necessity should be found full of joy for oneself. Without this quality the heart will still be confused and thus weakness brought in. Likewise, one should realize that courage is inseparable from joy. Even the most difficult achievement cannot be low-spirited. A slave can toil in depression, but the fiery spirit transforms everything by very luminous joy. And warmth flows out from joy. But call to mind that joy, warmth, and fire live in the heart. Be not adverse to reminding about such dwellers in of the heart. After all, people do remember about the heart, and each one loves warmth, calling it cordiality. Therefore, know how to speak to everyone about the most joyous, in the simplest words and in the expressions most fitting for all. Thus knock at the fiery door of the human soul. Fiery World - Book 3 (1935) - 614:
614. The curative force of suggestion is very great, yet it can be still more reinforced. To the inner Fire can be added the vibrations of Spatial Fire. Under such Fire is understood magnetic force and electricity. Various kinds of paralysis can be cured under such threefold influence. Naturally the magnet above the head of the patient must be of considerable strength. Electrization must be twofold, that is, both bodily and aerial. One may be convinced that through the suggestion of such power even a chronic case of paralysis can be improved. It is urgently needed to study hypnosis. It must be understood that brief suggestions bring small benefit, as prolonged suggestion is required; for the time being the hypnotist should even live near the patient, in order to harmonize the auras. Among other things, this condition of harmonization is altogether not being observed. A strange man may be brought in, surrounded perhaps by harmful tendencies, and the wonder-working force is given a half-hour to show its effect. Any sensible man should understand that from such a casual treatment nothing but harm can come. The fiery force requires a thoughtful consideration toward itself. AUM (1936) - 47:
47. Man prays for forgiveness, yet fails to alter his manner of living. Man bewails his misfortune, but does not abandon a single habit which brought him into his state of sorrow. Just praying for forgiveness has no meaning if it is not accompanied by reformation of life. It is not sorrow but hypocrisy when the Higher Wisdom is burdened by self-pity. Equally meaningless is enforced prayer. As long as people do not comprehend the significance of the link with the Higher World, they only blaspheme by the insincerity of their prayers. One cannot lie before Truth, nor conceal anything in the face of all-pervading Light. Moreover, why conceal that which is sacred and justified by the heart? The bond with the Higher World will be attractive when the heart affirms its own judgment. AUM (1936) - 137:
People cannot approach them in the earthly state, yet in the subtle body the best spirits have already approached such planets and brought back remembrances about their surface structure, coloration and inhabitants. Such experiences are rare, still they occur. They can reinforce the consciousness about infinite reality. In addition to the three invisible worlds it is necessary to recognize inhabited worlds. It is necessary to understand these oceans of thought which generate the music of the spheres. Thus let us diligently direct our thought to the distant friends and co-workers and Protectors. The thought that distant worlds are populated is not a supernatural fantasy. Man will firmly tread the earthly path when knowing about the surrounding magnitude. AUM (1936) - 365:
People are not brought up in an understanding of the fundamentals of Existence. The very attainments of science stand aloof and do not promote the transformation of the entire life. It is indispensable to reiterate about the Higher World. It need not be thought that what has been said about it is sufficiently impressed on the hearts of people. New methods could be found in order that the greatness of Existence be unified in the consciousness in infinite understanding. AUM (1936) - 559:
559. Is it possible for the great concept of the Holy of Holies to be realized? Sometimes the subtle body returns from its flights with this exclamation, in order to incorporate it in earthly life. Many luminous truths can be brought back by the subtle body on its return. It succeeds in visiting the different spheres, and in conferring with living people in various countries - all this in infiniteness and timelessness. AUM (1936) - 561:
561. Aum, as the higher vibration, can resound for the tuning of psychic energy. Each harp must be tuned; so, even more must psychic energy, which is exposed to all the cosmic vibrations, be brought into a tranquil state. In ancient discourses about thefundamental energy, often precisely Aum contained the epitome of such counsels. Brotherhood (1937) - 31:
31. The Teaching has already transformed your whole life. It has brought you through many dangers. The Teaching helps you to discriminate where harm is and where advantage. It does not come easily to distinguish the right pathway, but you know how to ascend a smooth rock. Psychic energy is developed from such tensions. Brotherhood (1937) - 205:
But let us value the good that is brought us and let us escort the messenger with friendliness. Precisely in this friendliness is found the key to success. Brotherhood (1937) - 240:
240. It may be noticed that sometimes especially large upheavals have far less destructive effect on the organism than small ones. The reason is that during the large upheavals psychic energy begins to act in a special manner, manifesting a powerful protection. During small agitations the protection may not be so strong. When I say, "Burden Me more when I go into the Beautiful Garden," this is not merely a poetic figure of speech but a practical indication. Long ago it was said that through great upheavals the spirit grows strong and the consciousness is purified. But in such processes the primary energy will be the principal factor. Therefore, let us not be distressed if it be brought into action in one particular way. It is far worse when something petty undermines the organism, and the salutary force is inactive. Such a situation must be recognized; otherwise people will begin to strive for the small and will be content with the mediocre. The store of psychic energy must be supplemented. Without pressure it does not receive the Higher Help. Even the enigmatic saying, "the worse, the better," has a certain foundation. Brotherhood (1937) - 256:
It has been said that the web of the Most High consists of sparks; consequently, if one discerns even a single spark it will already be a big attainment. But in such experiments it is possible to achieve success only through mutual trust. Valuable information can be brought even by children, country folk, and various workers in whom even a single spark with which they have come in contact has caught hold. Very often people actually preserve some memories but are ashamed to talk about them. Such hiding places must be approached solicitously. They will not be revealed to an arrogant interrogator or to a hurrying passer-by. Moreover, earthly law prohibits touching upon what is professed to be sacred. Physicians frequently call such confessions madness. Brotherhood (1937) - 258:
258. Seeds may be scattered by the whirlwind; they may be nibbled by birds; they may be washed away by a downpour of rain - many are the causes and the effects. It is especially difficult for man that he cannot predetermine the result of a sowing. But because of this he should not distribute arbitrarily the results of labor. Man must clearly picture the goal of his work, but the paths of movement and the new obstructions must not distress the worker. In the earthly way it is not easy to reconcile oneself to the thought that seeds can sprout in unexpected places. But let man not forget that the vitality of a seed is great. Thus let us sow, without thinking where the beautiful garden will spring up and expand. A man may select for his garden a splendid place, according to his way of thinking, while the place next to it may prove to be a far more fertile soil where even a seed brought by the wind will flourish. Thus let us sow, having no doubts about the vitality of seeds. Brotherhood (1937) - 268:
268. When people begin to distinguish causes from effects, much is perceived, but up to the present people recognize only effects, and this only in the crudest degree. No one wishes to understand that a certain time must elapse between cause and effect. When a subtle consciousness discerns causes, it is usually subjected to ridicule. A gross eye does not see what has taken place, and the ignorant proclaim that nothing has happened. Therefore it is time to direct thought to the root of the matter. However this is not easy, for confidence has been stifled, and thus the energy of perception has been brought into inaction. Many cases could be cited when cognition was able to foresee in causes the beginning of effects, but a little unbelief washes away all possibilities. Brotherhood (1937) - 400:
400. Even the smallest signs lead to great manifestations, but people do not realize that a pathway overgrown with brambles can lead to a glorious achievement. It is the usual mistake to demand large earthly signs for advancing. One must understand the entire and most subtle fabric befitting the Greatest Image. One must not permit people to defame beautiful existence. Those Images must be brought to Earth which do not cause harmful confusion. As it is, the great Tree is cloven, its separate branches withered. It is not evident that anyone has regretted the scattering of the One Treasure. The foolish assume that discourse about the severed branches is a needless symbol, for they do not even know how to think about Oneness. These ignorant ones cannot understand the collective concept of Brotherhood. What is the dome to them, when they have not even laid the steps! Brotherhood (1937) - 526:
526. The rapprochement of the worlds will proceed under the sign of the science. One should realize that many details of the great process appear to be disconnected and unexpected. Indeed, this seeming disconnectedness only appears as such to the human eye. In reality, the system of manifestations is quite exact. Let the most diverse scientists carry out their observations. It is obvious that at no time up to the present have quite so many phenomena been taken note of by scientists. Let them, for the time being, be accepted as utilitarian; the main thing is that these observations be recorded on the pages of science. Eventually these fragments will be brought together in one system. Thus, out of disparate facts broad domains can be established, subject to scientific determination. Brotherhood (1937) - 567:
567. People know of monasteries which have been in existence for thousands of years. People know of business houses which go on for centuries. Thus, people are agreed to recognize the fact-findings of the most diverse institutions. But only about the Brotherhood do they express various doubts. Any possibility of the existence of the Brotherhood is especially denied by people. There are many reasons why people so greatly fear the concept of the Most Beautiful. Does not someone fear that the existence of the Brotherhood may reveal his intentions? Or that he may be compelled to think about the good of his fellow-men? An entire arsenal of weapons of egoism is brought to bear against the peace-loving Brotherhood. Simplest of all is to deny the very possibility of the existence of the Brotherhood. Historical examples, supported by biographies, would seem to prove the existence of the Brotherhood in different ages. Brotherhood (1937) - 596:
596. A city of science will always be the dream of enlightened people. Not one would presume to raise objections to an abode of scientists, where in peace and wise communion truths would be brought to light. Each learned worker would have the best equipment at his disposal. One can picture what discoveries would issue from general concordance and cooperation of all the branches of science! No one would consider the idea of such a city utopian. If only the means and good will could be found! But if one were to say that a certain Abode of Knowledge does exist, a multitude of doubts and denials would come tumbling out. And if to the word science one were to add the word Brotherhood , it will certainly be said that such a chemical combination is impossible. But who has said that science and Brotherhood are incompatible? Supermundane - The Inner Life - Book 1 (1938) - 32:
You yourself deplore the loss of the strength of character that existed in past eras. This is true, and We can see to what extent psychic energy is degenerating. It is not brought into action, and therefore slumbers, and since there is no friction to call forth the fire it loses its fieriness. Therefore, Our Abode remains remote and all mention of it sounds abstract. Do not regret this. I affirm that the Battle itself is evidence of the strength of the Brotherhood. Great is the Battle in these days of Armageddon. Supermundane - The Inner Life - Book 1 (1938) - 50:
First of all one should help on Earth, but help is equally needed in the Subtle World. Epidemics of horror shake the Subtle World. There are battles, and serious illnesses spread. People on Earth are accustomed to fearing contagion and they bring this fear into the Subtle World, where thought about terror is then created. Is it possible that people do not realize that they bring all their earthly prejudices into the Subtle World? If it is hard to eliminate all kinds of pernicious growth on Earth, it is far more difficult to do so in the Subtle World, where the earthly accumulations are crystallized. I think that the condition of Our planet would be much improved if the load brought into the Subtle World were of better quality. One thought alone can destroy a multitude of microbes. Supermundane - The Inner Life - Book 1 (1938) - 57:
We continually send thoughts about kindness, action, and labor. There cannot be kindness without action. There cannot be any good where there is no labor. There will be no kindness where there is no opposition to evil. There will be no kindness if we do not accept the responsibility to discern evil, to recognize corruption, and do not lose the possibility of bringing Light. Beautiful are the words, "Light disperses darkness." However, Light must be brought, and this action in itself is full of self-abnegation. Light will also illuminate and dispel frightful monsters, even when they show themselves in their worst aspect. Every light-bearer has to live through those moments. He should not slacken his pace and should look fearlessly upon the monsters. There will be no complete renunciation of fear if the light-bearer averts his eyes in the hope that Light alone will dispel the monsters. It is not only Light but also the Primal Energy that strikes the blow which destroys darkness. Supermundane - The Inner Life - Book 1 (1938) - 70:
Pay attention to the way people in the West speak about the White Brotherhood. They will say that the members of the Brotherhood sit in restaurants, that they manipulate economic power, that they lie, err, and mislead, and do not know how to choose the best co-workers; that they lure people into sedition and war, that they conspire, plot, overthrow dynasties, meddle in the peaceful lives of families, inflict damage upon the church, and fail to preserve the ancient traditions. In short, one can enumerate all the darkest and most unpardonable crimes, and they will be ascribed to Us. Let us not forget that these accusations are often brought by the very people who utter the most lofty words about the White Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 77:
Knowledge about the invisible world should be spread by all possible means. The success of evolution depends on it. Afterwards will come cognition of subtle energies. When We speak of the visibility of many subtle manifestations, some people regard it as a fiction. Such people cannot be brought to Our Abode, for they would be too frightened! All subtle signs would seem to them to be unbelievable and inaccessible. Supermundane - The Inner Life - Book 1 (1938) - 90:
90. Urusvati has experienced the way in which a special concentration of the eyesight can help one perceive former incarnations. One would think that such concentration of the gaze would be natural for everyone; however, there are two conditions that make it exceptional while in the earthly body. An extraordinary intensification of psychic energy and tension of the optic nerves are required. The images of former lives are brought forth from the depths of radiant accumulations, and just as in a kaleidoscope, these separate fragments join together to form a complete picture. Such an experience is therefore difficult for those in their earthly bodies, and We rarely allow it because it can harm the eyesight. Even though it would be possible to see many remarkable things in this way while in the earthly body, the conditions of life do not allow frequent use of these natural possibilities. Even those of Us who are in physical bodies must experiment cautiously along these lines. People probably will not understand why, even in Our Abode, earthly laws must be applied. To most of them, everything is either possible or impossible. They do not want to understand that the laws of the Universe must be respected. Supermundane - The Inner Life - Book 1 (1938) - 93:
93. Urusvati knew long ago the identity of the Founder of the Brotherhood. It is possible to trace the long chain of incarnations and the periods in the Subtle World, yet in all this diversity the fundamental, unchanging goal of existence should be discerned. Similarly, one can see how, though earthly temples and strongholds have perished, the ideas that brought them into being have not died. Not only do they nourish entire generations, but, as centuries go by they continue to flourish beautifully with a new understanding. We pay no attention to superficial fluctuations, knowing that the essence is unchangeable. Supermundane - The Inner Life - Book 1 (1938) - 105:
People dislike the idea that their overblown earthly concepts are colorless compared with the mental creativeness of the higher realms. This earthly egoism makes cooperation impossible. Yet, without cooperation, how can one hope to learn about the higher spheres? It is essential to recognize the higher realms, and to begin thinking about them, so as to revive the memory of the entrusted grains of Goodness. One should recall that in the early dawn of mankind it was ordained that subtle and beautiful ideas be brought to Earth. Indeed, everyone who is ready to incarnate is instructed to fulfill a task for the Common Good according to his individual capacity. Each one may reject these instructions in the whirlpool of free will, but someday will have to return to pick up the scattered grains. Supermundane - The Inner Life - Book 1 (1938) - 145:
What is this impulse? Often it is Our Ray, which kindles the surface of the Chalice and evokes the corresponding Sacred Knowledge. Therefore, one should pay heed to such flashes of consciousness. They resemble clairaudience, but in reality are brought forth from the depths of consciousness by Our Ray. In everyday life one should learn to recognize these messages which always come at the right moment. Supermundane - The Inner Life - Book 1 (1938) - 165:
Now let us examine another path, that of the intellectual leader, the leader in creativeness, after whom a whole century of the highest achievements is named. We refer to the Age of Pericles, an era that is associated with the most refined manifestations. Science and creative power characterize this era. Pericles knew recognition and also the blows of Fate. He was surrounded by the finest intellects of his time, philosophers who left to humanity the legacy of an entire age of thought. The Great Pilgrim was a friend to Pericles, and highly approved of this unforgettable and brilliant era of knowledge and beauty. It is interesting to note how the finest spirits are brought together, so that later they may meet on the field of labor. One should watch attentively the accumulation of diverse qualities that will lead to creative work on a world scale. Supermundane - The Inner Life - Book 1 (1938) - 167:
167. Urusvati knows that persecution pursues a Great Teacher like dust after a horseman. One should observe not only the followers of the Teacher, but also the persecutors, among whom can be discerned certain individuals who, in the course of many lives, tried persistently to undermine the Goodness that was brought by His Teachings. Supermundane - The Inner Life - Book 1 (1938) - 172:
The Great Pilgrim loved to open the memory of children. He brought them close to Him, questioned them, and touched them with His hand to intensify the clarity of their recollection. He treated children as equals, for when the remote past is recalled the mind becomes more mature. Children will never forget the one who treats them as equals, and will preserve such recollections all their lives. Perhaps children remembered the Great Pilgrim better than did those whom He healed. Supermundane - The Inner Life - Book 1 (1938) - 186:
186. Urusvati knows that humanity itself has created and increased its illnesses. The Thinker said, "Nature does not require the suffering that people have brought upon themselves. Even childbirth need not be painful, and some women prove it. But countless generations have brought into life all kinds of illnesses, and it is difficult to say how many generations will be needed to neutralize them. Not only medical authorities, but everyone should try to eliminate disease. Supermundane - The Inner Life - Book 1 (1938) - 187:
The sage descends into the darkest depths in order to raise up those who long for redemption. The wise one will not condemn those who suffer, but will lead them toward the golden ray of the dawn. Amidst the darkness the sage does not examine all those who await him, but cares only to help the needy. Who knows, perhaps he will lead forth even his former enemies? And when the sage brings them into the light he will smile to see whom he has brought out. They will be ashamed, and condemnation is thus extinguished. Supermundane - The Inner Life - Book 1 (1938) - 226:
There is nothing new in this. "New" does not really exist - there is either forgotten truth or still unrealized truth. No one can claim that he has brought something new to the world, because only the moment before someone may have projected that very thought into space. People should not compete to be innovative, but should train themselves to think about the useful and the Beautiful. It would be better to think about essentials and how one can contribute the utmost good to the world. The most useful thoughts are those dedicated to Beauty. Ugliness is not fitting for evolution. Supermundane - The Inner Life - Book 1 (1938) - 241:
When We speak about unity and harmony people regard it as an abstraction. They expect real messages, but only according to their own understanding of reality. They do not realize that in the Tower exact programs are planned that can be brought to fruition only if the co-workers are fully united. Some day I will tell you how certain historic events were impeded by seemingly insignificant obstacles created by co-workers who were not aware of what they had done. Let the co-workers try to imagine how complex and difficult Our Work is! Let them think about the kind of currents that must be mastered! Supermundane - The Inner Life - Book 2 (1938) - 298:
There is innate talent in every child. Children can recollect experiences in the Subtle World. Adults often do not understand their children, and impose games upon them according to their own tastes instead of observing the children's natural inclinations. Children are fond of toys, not so much for the toys themselves as for the possibilities for creativity that are inherent in them. A child loves to take a toy apart so that he can put it together and use it in his own way. In this activity children are not influenced by outside impressions, and often produce things that they could not have seen at all in their present life. These creative impulses are brought from the Subtle World, and have great significance. Supermundane - The Inner Life - Book 2 (1938) - 315:
315. Urusvati knows that a sequence of events can be perceived in different ways. Imagine a room with a large gathering of people who are about to be poisoned. The question is, does the decisive moment occur when the poison is brought in, when it starts to take effect, or when people are beginning to die? Supermundane - The Inner Life - Book 2 (1938) - 355:
Let us elaborate upon this seeming suddenness of experience, for nothing occurs without a cause. Even when We speak about a "sudden illumination," it should be understood from a relative, earthly viewpoint. Although the illumination is sensed suddenly, it is the result of a lengthy process of the refinement of consciousness. Such refinement usually begins at an early age, or rather, is brought by the soul from the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 386:
Urusvati knows that the healing flame can easily be brought into the darkness of the astral world. The subtle body is like a chalice filled with phosphorus. It can be an inexhaustible source of light and beneficial rhythm. Supermundane - The Inner Life - Book 2 (1938) - 389:
In the Subtle World negative feelings such as malice, revenge, and general harmfulness will exhaust themselves because they are useless. The spirit ultimately awakens to the fact that no gates are opened by such keys. Likewise on Earth, people who are ardently absorbed in their work have no time to dwell on petty offenses or injustices. Work demands their complete attention. In the higher spheres evil thoughts do not exist, for evil is of chaos, and in harmonious spheres there are no conditions for discord. Thus an attraction is created, and the Magnet is brought into operation. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is a fact that there exists a definite continuity between eras. Thus, the ancient cultures of Egypt and the Mayas were linked with Atlantis, which in turn was linked with Lemuria. The true impressions of this must be brought from the Subtle World and remembered, just as the lives in the far-off worlds should be remembered. While some memories persist in the form of fairy tales, they do not convince people. Such obliviousness to the past and the future limits man's consciousness and makes him a slave to the present. Supermundane - The Inner Life - Book 2 (1938) - 411:
One will exclaim, "I am impatient by nature." Let him rather say that his habits have brought him a loss of will. Then let us take the other extreme, those who understand patience as inaction, and in this error engender new sufferings. Truly, the most assiduous patience can be combined with intense activity. Supermundane - The Inner Life - Book 2 (1938) - 450:
The most intemperate people can be quite reasonable and pleasant in their exchange of thoughts in the Subtle World, whereas in their earthly life they would never be so open-minded! They remember fragments of their experiences in the Subtle World, which, even though very small, convey some new understanding in their essential being. Such lessons brought from the Subtle World are of great benefit to people in the various situations of their lives.
|