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Agni Yoga Series - Master Index > BR > BROADLY (26)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 340:
340. Learn to guard the Shield. Be resourceful in your attainments. The new is difficult, and the old unsuitable. The clouds must not conceal the mountains. No excuses or evasions will help. Only creative labor leads to victory. Understand labor broadly. The blizzard blinds the eye, but not the spirit.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 417:
417. I give to you the Teaching, karmic messages, Instructions. The Teaching is intended for the whole world, for all beings. The more broadly you comprehend, the more truly it is yours.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.5:
Sow more broadly than the broad. Announce in schools a prize for the greatest quantity of submitted questions. Heretofore one has been rewarded for answers, now it should be for questions.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.11:
When thoughts flow broadly, then even their unpleasant direction may finally be not harmful. But when the thinking resembles in content a drop of stagnant water, then there is no possibility to reveal the image of the New World.

New Era Community (1926) - 14:
Without a specialty it is easier to prepare oneself for the current task in evolution - intercourse with distant worlds and the transformation of the Astral World, the world of dark earthly survivals. The adoption of the concept of Community will open the gates for next achievements, and their dates depend upon people themselves. Therefore, let us take up broadly the quest of Community.

New Era Community (1926) - 91:
The discipline of freedom distinguishes Our communities. Not only is the spirit disciplined, but also the qualities of external actions. It is not Our custom to grieve too much. It is not Our custom to censure too much. It is not Our custom to count on people too broadly. It is not Our custom to expect too much. It is needed to be able to replace a complicated plan with a simpler one - never the reverse - for Our adversaries act from the simple to the complex. Ponder how to strengthen your friends.

Agni Yoga (1929) - 12:
12. Broadly has spread the praise of daring. The least of the disciples have turned to the path of searching and have approached Us, asking that We judge their striving. Each brought his dreams: "I will destroy all earthly temples, because Truth needs no walls. I will water all deserts. I will open all prisons. I will demolish all swords. I will blaze all trails. I will wipe away all tears. I will travel through all lands. I will inscribe the book of humanity."

Agni Yoga (1929) - 208:
208. The laws of energy awakened while one follows the path of Agni Yoga act inevitably and with precision. No one who has stepped onto the path of Yoga can deny that his life was fundamentally changed by it. His life was either expanded broadly or was diminished, depending upon the qualities of his spirit.

Agni Yoga (1929) - 231:
231. One must not, like a carnival barker, entice people into one's courtyard. Yet, even the Great Teachers sometimes overused the Chalice of conversion, fearing that the Teaching would remain untransmitted. But each Teaching is given out in its proper time. It pervades space and emits emanations that have their effect in unexpected ways. We see that much that is broadly proclaimed is quickly swept away in the first wave of confusion. But, in contrast, it is remarkable to observe the growth that follows a quietly invisible sowing.

Agni Yoga (1929) - 290:
The sower does not count the scattered seeds, for he is the sower and not the reaper. Who goes most joyously to his labor? The upright sower - not the bent reaper. With his right hand the sower broadly scatters his seeds. The wind carries away many seeds, but the sower sings, because he knows that the field is no longer empty. He will depart when the field is full. It does not matter to him who will reap the harvest or who will collect the new seeds. The task of sowing is given to the most trusted toiler. Large is the field, but the skilled hand does not tire.

Agni Yoga (1929) - 366:
366. Why should Our warranty be understood narrowly? The treasure should be carried in daily life more wisely and applied more broadly than is customary. Searching for a broad application of the Teaching will give experience to the hand. But one can easily destroy an expected result, for Our voice from afar is like a whisper of the reeds. The free will that rebels should not be opposed. We may regret and once again whisper, but the law of free will, as an inalienable characteristic of man, guarantees his dignity.

Heart (1932) - 116:
116. Tests are set for the pupil himself, as milestones on the path, which he notices when he crosses into the Subtle World. Thus we learn, for verification in various conditions; therefore it is necessary to understand the substance of work performed. How many unnoticeable labors in the physical world give splendid results in the subtle condition - thus it is necessary to evaluate labors broadly. Often we see that a seemingly abstract production results in the most concrete findings, while calculations which appear to be most exact give only an experiment in patience. The process of trial is most beneficial and enters into the system of the ancient Teachings.

Heart (1932) - 123:
123. Praise physicians who at the inception of any sickness give a strong tonic remedy. It is too late to overtake the sickness when the heart has already weakened. It is the physician's task to discern the inception of the sickness and to pour new strength for the fight against it. Therefore, first of all We turn attention to musk. But there is not enough of the precious substance for all, and therefore We again turn your attention to the plants that are included in the food of these animals. Of course, this compound will be weaker, but it will nevertheless provide a curative substance, which can be administered broadly. Thus one can avoid the chief enemy of mankind - all narcotics. It is not difficult to discover this substance in the food of the animals, besides, ways may be found to avoid killing.

Heart (1932) - 125:
125. If here on Earth we do not learn to separate the properties of usefulness from those of harm, where can we acquire this experience? Following the law of the heart, one can clearly discern in each manifestation useful and harmful characteristics. Seldom are all the properties of an action good or bad, but the heart understands where are the sparks of light and the dust of darkness. The new cannot be built according to conventional, prejudicial, and earthly thoughts. It is necessary to remember that benefaction is issued broadly; its sparks are swept in to various hearths by a cosmic whirl. You yourselves see how unexpectedly the seeds of plants take hold. Likewise, there are many classes of human differentiations; this is why I also speak about containment.

Heart (1932) - 127:
127. Each thought gives birth to action. The most insignificant thought creates a tiny action; therefore think broadly, in order that even in failure there may remain a potentiality sufficient for substantial consequence. Even if people often do not know how to act well, at least they could cultivate good and broad thoughts within themselves. I am emphasizing cultivated thoughts, because the dark dust annihilates the beauty of creation. It is difficult to ask for a thought about righteous creativeness when a mist of blood clouds the consciousness. But sooner or later one will have to turn to the force of purified thought. Therefore it is better to begin sooner.

Heart (1932) - 556:
556. You will not be astonished at My confirmation that black magic is increasing greatly. Of course, this is one of the weapons used by the opponents of Light. They gather conscious and unconscious co-workers. Conjurations, incantations, and also all the accumulations of the dark ones, are broadly utilized. In addition to the dark centers previously indicated to you many small circles are arising, often based on the most primitive rituals. But general harm is great. Of course, white magic possesses the most powerful formula - but above all formulas stands the energy of the heart. All formulas and conjurations presuppose mechanical apparatuses, remaining within the confines of the lowest teachings. But now, when the forces of darkness are so aroused, the forces of the heart are set against them in opposition. It can be noticed how gradually the rituals of white magic were carried to the highest concepts of Fire and the heart. The dark ones do not possess these strongholds. Only the pure heart can act. Only the link with the Hierarchy of Light can kindle the inextinguishable fires. Thus, the opposition of the heart to all dark forces will be the sign of victory. I affirm the might of the heart and from your experience you know how close and powerful is this weapon of Light. The fiery sphere cannot be approached without the flame of the heart. Initiation by fire is only for the pure heart.

Fiery World - Book 1 (1933) - 398:
398. Furthermore, one should understand it broadly when I speak of caution. The most dangerous thing is to strive in only one direction. One may save one's leg but break one's neck. Therefore preconceived judgments are most harmful for striving. People readily follow a preconceived plan and thereby bar themselves from a better destiny.

Fiery World - Book 3 (1935) - 555:
555. One should study psychic forces in different situations. Sometimes a complete repose is useful, but often tension is needed in order to attain a manifestation. Not without reason were different genuflections indicated in monasteries. Likewise, from deep antiquity has the value of silence been known. It must be broadly understood how the dense World serves the Subtle.

AUM (1936) - 501:
Much keen-sightedness, untiringness, devotion, has been laid into the foundation of each synthesis. It is understandable that the man who develops the power of observation sees around himself many generalizations and apprehends how much more attractive these broad paths are. Indeed, synthesis is based upon convincingness and attractiveness. Synthesis so broadly encompasses the essence that negation is alien to the synthetic mind. One must not attribute the special gift of synthesis to certain fortunate individuals. One must industriously develop within oneself the precious quality.

AUM (1936) - 580:
580. Constant readiness is a quality which needs to be developed. Readiness is not a nervous transport, it is not transitory tension. Readiness is harmony of the centers, always open to perception and reaction. The man who is filled with harmony is always receiving and always giving. His being is always strengthened by an uninterrupted current. There is no giving without receiving. To break such a current is the death of advancement. The all-knowing one will also be all-giving. Let us understand this truth broadly, not setting limits by earthly conditions.

Brotherhood (1937) - 339:
339. A dead pearl is revivified when worn by certain people. Only the presence of the primary energy can explain this natural process. One should observe similar manifestations in all the domains of life. It can be seen how long different objects last when used by certain people. It can be observed how animatedly the primary energy acts by its own strength when warmed by the fire of the heart. It can be seen how salutary certain people are, who do not even suspect the vivid presence of the primary energy in themselves. But if, in addition, they were to become conscious of their force, then their beneficent activity would be broadly increased.

Brotherhood (1937) - 388:
388. Cooperative labor points out paths for new construction, but one should display sensitiveness to the manifestations of life. The manifestation of growth resounds broadly. Our Community does not use force, it practices voluntary cooperation. The manifestation of understanding prepares messengers of Light.

Supermundane - The Inner Life - Book 1 (1938) - 67:
This does not mean that We cannot occupy positions of world leadership. We accept them sometimes, but only as a special sacrifice. One should understand broadly the possibilities that are beyond earthly ones. We are greatly saddened when a Brother or Sister must take leave of Us to go on an earthly pilgrimage. Who will understand this sacrifice? Who will show the needed care and solicitude for this voluntary action? Will not such a pilgrimage be the bearing of a cross?

Supermundane - The Inner Life - Book 1 (1938) - 106:
The Puranas contain much scientific data. Several years ago, Urusvati heard from Us about the significance of the year 1942. And now this information is broadly disseminated and is common knowledge. The end of Kali Yuga is significant, for many cosmic events are connected with this period. For certain reasons the true dates were concealed, and only few could perceive that the enormous numbers that were cited were mere symbols. Likewise, certain references to Krishna, Avatar of Vishnu, are also symbolic. You know very well what particular event was meant by these indications. Now everyone can notice the unusual accumulation of events. Armageddon was predicted ages ago, and the abnormalities at the end of Kali Yuga were described in the Puranas, but even keen thinkers underestimated those clear indications.

Supermundane - The Inner Life - Book 1 (1938) - 229:
Few care to think about how broadly karma moves, or to search within their own Chalice of Accumulations to discover how and when they have participated in crime. We can only remind you about the law, but free will must choose its way.

Supermundane - The Inner Life - Book 2 (1938) - 348:
People fear the dead because they do not believe in eternal life. When this truth is broadly accepted, the world will be transformed. It is useless to speak of purification or sublimation before the continuity of life is understood. I affirm that at present people are far from an understanding of the structure of the three worlds. Nor will it help to simplify the scheme by division into two worlds; people will only become confused. Remember that in ancient times, too, very few accepted calmly the existence of invisible worlds. The majority feared these realms just as they do today.

 


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