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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.12:
If, without any mechanics, we recall the sensation of standing on a rock before a phenomenon of nature, does not the heart contract from rapture? After this stage, the sensation of embracing boundlessness will be realized. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.10:
Like the music of the spheres, the all-existing resounds along the ways of Boundlessness and Non-recurrence. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.10:
For the Fourth, picture to yourself all the boundlessness of the stellar universe. Verily, Our Father has many abodes; which of them shall we stain? Recalling the given canon, imagine that out of a closed house you are coming into the light. Thus all that you need will come to you. Agni Yoga (1929) - 212:
212. Rejoice! rejoice! rejoice! For the yogi must know the wisdom of joy. The teaching of the Blessed One is to safeguard the joy of spirit. He who feels the presence of the spirit already rejoices in recognition of his boundlessness. Infinity - Book 1 (1930) - 3:
3. A concept completely foreign to that of Cosmos exists in the human consciousness the concept of the void. How can the labor of evolution, the fiery construction of your planet, be limited by void! It is not difficult to understand that the very smallest beginning is conceived within bounds. Then why not admit that it is boundlessness that permits the manifestation of physical changes? Could one diminish this manifestation? The concept of Boundlessness does not mean complexity; simply picture the earthly undergoing transformation into a higher state. There is no limit to upward striving. It means that the idea of continuity in everything and in all dimensions is not complex. Do not limit the manifestations! Infinity - Book 1 (1930) - 29:
You are right in desiring to give school children an understanding of the whole boundlessness of creative activity. Why endue with new radiance the garment of a grandfather? Try to resemble builders of new powerful bridges, and strive toward the radiance of the higher worlds. Not phantasmagoria, but life! Infinity - Book 1 (1930) - 50:
He who is burdened by the problems of life's construction must accept with his spirit the boundlessness of the life impulse. Infinity - Book 1 (1930) - 236:
236. Psycho-spirituality is a property of all aspects of the Cosmic Magnet. The boundlessness of the manifestations of psycho-spirituality creates the cosmic worlds. It is impossible to affirm in the consciousness the creativeness of the Cosmic Magnet without broad understanding of evolution. Consciousness asserts the lever of the Cosmic Magnet so definitely that it is difficult not to make application of it. The causal principle gives impetus to life and to the development of psycho-spiritual energy. The basis of the life impulse establishes the psycho-spirituality, and attraction evinces a correlation with the causal principle. Thus, it is on the basis of psycho-spirituality that the life impulse is asserted. Infinity - Book 1 (1930) - 266:
266. The great law of the oneness of life unites all Being. The oneness of life in Cosmos is expressed by the fiery impulse. The psycho-dynamics is asserted as the unifying force of the Cosmic Breath. The creativeness of this power is evident in the tension of forms. The currents of psycho-dynamics guide all that exists, as does the Spatial fire. The Cosmic Breath generates forces for the process of creation of forms. Be-ness, in its boundlessness, may be affirmed as Infinity. The currents of all energies, when conjoined, provide the formula of the Cosmic Magnet. The one life in its manifest power sets up the chain of manifestations which are linked together. The endless interlinking process is confirmed in the tension of creation. The binding element of life is the principle of the Magnet. In all things may be found the evidence of its inexhaustible power. Infinity - Book 2 (1930) - 52:
52. How much striving is dissipated by humanity in the search for phenomena, without heed to the voice which directs it toward the power of spirit-understanding. Does the materialization of objects have such powerful attraction that the understanding of the transmissions of spirit and energy can be erased? How can materialization, which suffocates the consciousness and which leads only to visible manifestations, direct the spirit to the far-off worlds? Each manifested form is of itself a cosmic phenomenon. Humanity has arrested itself upon the step of search for visible manifestations. In speaking of the far-off worlds, one should accept the entire broad understanding of infinite growth. Let us confirm our consciousness upon the thought of the far-off worlds. The stimulus of spirit creativeness comprises the entire boundlessness of striving. In it is preserved the great cosmic striving. Only with the understanding of invisible materialization can there be true striving, because in that great impulse of the Universe, is comprised the entire cosmic creativeness. Fiery World - Book 1 (1933) - 153:
153. We shall return later to the question of birth, so bound up with the Fiery World. But now I shall reply to the question about light in the Subtle World. Indeed, the transcendental nature of the condition communicates a corresponding aspect to the whole world-content. When you visited Dokyood, you saw sufficient light. But certain regions of the Subtle World are striking because of their twilight. The Light is within ourselves and we open up the way to it. So, too, the inhabitants of the Subtle World who desire light have no scarcity of it. The inhabitants to whom the need of Light is alien dwell in twilight. This refers to unlimited thought-creativeness. That sun which we on Earth perceive under one aspect, can be transformed into many conditions under the power of thought-creativeness. He who desires Light gives access to it, but he who sinks into a twilight of thought receives that to which he has limited himself. This is why we repeat so often about clarity of consciousness, about boundlessness of thought, and about containment. Such an adaptation of the organism to the future produces the most desirable results. How many inhabitants of the Subtle World look about themselves in the Fiery Mist and dimly regret something that has been lost! Fiery World - Book 1 (1933) - 207:
207. The root of feeling is its boundlessness. Thus, one can understand why I speak about the approach and constant deepening of feeling. Consider that the fiery approach knows no boundaries - it is beyond our dimensions! Such a condition must be taken completely scientifically. Only recently it was asserted that the atom was indivisible, but, as was proved, this limitation is only relative. Thus, one can conjoin oneself with thought about Infinity. But, as we agreed, substance is feeling and vice versa. Thus, let us begin to comprehend feeling as Infinity. In other words, feeling will bring us to the Fiery Gates. Fiery World - Book 1 (1933) - 505:
505. Freedom from fear will not come through convincing oneself in each separate instance. On the contrary, such suggestions drive the feeling of fear inward, permitting it to return with full force at the first opportunity. Moreover, the terror will increase in proportion to the pressure of the artificial suggestion. Imprisoned fear is a very dangerous convict, and it is essential to rid oneself of fear - so declare all Teachings. Fear can be eradicated by comparisons. Point out the terror of facing ferocious beasts to the man who is threatened by fire, and he will say, "I would know how to escape wild beasts, but how can I escape this blaze?" Thus, collect all the possible causes of fear, and one after another they will fall away like dry leaves. Likewise, one should call forth complete relativity in order to become accustomed to the boundlessness of the Fiery World. The attraction to the earthly crust creates the illusion of security; this explains the attachment of human beings to the earthly world. It is quite true that precisely here one should absorb many feelings and lay a foundation of receptivity, in order to tread the fiery waves more easily. For this reason earthly specialization is not as valuable as the qualities of receptivity and containment. It is not surprising that the dividing lines of the strata of the Subtle World do not coincide with those of conventional classifications on Earth. One may find oneself in the Subtle World among the most unexpected assortment of neighbors. Such a surprise threatens only those who cross over with a load of earthly survivals. But he who has refined his spiritual criteria will find the fulfillment of his expectations. Brotherhood (1937) - 505:
505. A union called a partnership, based on trust, requires a very succinct statute, but the Brotherhood cannot have a written code. Brotherhood cannot be maintained by a stipulated constraint. The very word limitation is out of place in the boundlessness of Brotherhood.
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