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Leaves of Morya's Garden - Book 1 - The Call (1924) - 39:
39. We possess the power to both create and destroy obstacles. Thought is like lightning. Leaves of Morya's Garden - Book 1 - The Call (1924) - 117:
117. My Children, you are unaware of the battle that rages around you. Both secretly and openly do the dark forces fight. Your spirit, like a dam, is lashed by the waters. Your heart unfolds and will be flooded with knowledge. Fear not, O heart, you will conquer! Leaves of Morya's Garden - Book 1 - The Call (1924) - 199:
199. A miracle is wrought - you perform services important for the manifestation of future life. The difficulties of the task are akin to those of polishing a diamond. A hostile will must be diverted to the good just as a stream is directed to the mill. But how many dams must the miller build before he can control the current! A hand must possess strength, and an eye vision, to perceive new possibilities. The most worthy labor is that performed with one's own hands. By labor do you unlock the Gates to the Land of your striving. Everything is possible, but remember that what has been promised will be manifested at the appointed time. Who aspires will attain. Learn through the manifestations of life. We send you images of persons and events; And both reveal to you the determined plan of a wondrous evolution of the human race. Leaves of Morya's Garden - Book 1 - The Call (1924) - 317:
317. Be both beholder and listener. Know your path. Leaves of Morya's Garden - Book 1 - The Call (1924) - 319:
Help to you, who are rushing into the path. Help to you, who have forgotten both time and body. Help to you, who have responded. A watchful Eye is over you. Eagles soar aloft as messengers. And turtles bring their gifts for shields. Miracle, miracle, miracle is wrought. And warriors will hear the Call. Leaves of Morya's Garden - Book 1 - The Call (1924) - 333:
You, my daughter, said - Love. And you, my son, said - Action. And you, both, said - Beauty. Leaves of Morya's Garden - Book 1 - The Call (1924) - 369:
369. The clamor of earthly life is harmful for the growth of the spirit. But you must proceed through the Gates of Patience, And you will enter through the Gates of Service. And chiefly, remember the Lotus of Trust both day and night. Leaves of Morya's Garden - Book 1 - The Call (1924) - 408:
408. Precious is the flame of the heart. Ebb and flow guide the orbit of Earth. The same drop functions in both phenomena. Worst of all is stagnant water, Because it fosters decomposition and hinders the manifestation of energy. Leaves of Morya's Garden - Book 1 - The Call (1924) - 434:
434. From the fir tree you can learn; It is the same both in winter and summer. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.3:
Our Front Line stands as a wall, and a smile flashes as lightning over all faces at each of your successful moves. As a gardener sees that the garden be covered with buds, uprooting the weeds, so We watch the movements of the chosen hands. Joyous is each resourcefulness, because the shield is forged on both sides. Broad is My Work; to everyone a place ordained. By the broadness of your vision will you allot your own part. The manifestation of unprecedented possibilities is behind the door. Give Us reason to rejoice! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.8:
The sole bridge between the spirit's understanding and the embracement of the earthly plane is the white blood corpuscle. But you know what conflict attends their existence. Do not the white corpuscles, subject to the forces of Earth and bearing the knowledge of spirit, seem to you like White Brothers? This is why harmony is so difficult on Earth. But to work there where the spirit has descended into matter, the conditions of both planes must be met. One should not estrange oneself from the earthly, yet one must abide in spirit. For the mastery of the earthly formulae, one must possess a strong channel of the heart, because the reflex of the earthly signs carries dangerous sparks. But for Earth, all must be accomplished upon the earthly plane. Therein is the chief reason for the existence of the Brotherhood here. Therefore, upon Earth one must reach Us, discover Us, as silver ore - the best beneath the earthly crust. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.5:
Remember, every kind of occurrence is possible in the world of spirit. New possibilities are molded not by an invented formula but by an indescribable power of spirit. It is both difficult and wonderful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
And so, the most difficult thing is to encompass both the rapture of matter and the manifestations of spirit. And how many wondrous quests have been delayed by a regret concerning matter, or by spiritual insulation. Sometimes the affinity of the spirit with matter is easily achieved; then one should look for the cause in the past chosen lives. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.9:
2.6.9. Gloom can be dispersed by changing the direction of thoughts. Not words, but the runners of thought weave the aura. We are desirous of making Our works profitable in both the spiritual and material sense. I affirm that for this the quality of thoughts has great importance. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.19:
And the Teacher not only nodded but bowed to the ground, and, opening his garment at the breast, revealed upon his bosom the image of the Blessed One bestowing with both hands. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.5:
A shepherd beheld a man seated in meditation beneath a tree. Seating himself beside the man, he tried in emulation of him also to think. He began to count his sheep and mentally to figure out the profit from the sale of the wool. Both sat silent. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.11:
Indeed it is time to point out that the one Mother of both Lords is not a symbol but a Great Manifestation of the Feminine Origin, in which is revealed the spiritual Mother of Christ and Buddha. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.2:
It is easy to transform many factories into focuses of magic. True, it is difficult to transmit in ordinary words the cooperation of the elements. Thus, the dynamo and the conjured circle both have a scientific basis. However, people at present work so zealously in the mines of evil that it is inadvisable to give them access to close possibilities. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.1:
Ritual ablutions must be understood both literally and symbolically. The highest and final act of all mysteries was distinguished by the absence of ritual. Often the Initiator said to the neophyte: "Here thou com'st to Me, armed with the Secret; but what can I give thee, when the crown of fulfillment is preserved within thyself. Sit down, open the last gates, and I in prayer will alleviate thy last ascension." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
Thus was ruined one of the best possibilities. Yet it would be possible to put this into practice by studying the quality of aura, because this is the bridge of both bliss and contagion. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.6:
One should point out that millions of people await the opening of the Gates. The shackles of hardships should not be replaced by the fetters of fear. Fear can be compared to leprosy; both cover the man with a rime of repulsiveness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.6:
3.5.6. Avoid uniformity, as to both place and work. Actually, uniformity accompanies that greatest fallacy, the concept of personal ownership. First of all, the slave of property loses mobility of spirit. Such a slave ceases to understand that each day of labor should be tinged with a special quality of the spirit. He cannot change place, because his spirit will be permanently fixed in his earthly home. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.10:
This means that both the outer and inner significance of handwriting is important. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.13:
Animals must work, they must win the right to life; hence, both cruelty and sentimentality are inapplicable. One cannot but love everything vitally laboring. New Era Community (1926) - 158:
158. Magnetism and gas formations, both dynamic factors, are absolutely not studied. Magnetism attracts attention when a horse is unable to life its shoe from the ground. Gasses are mentioned when people and animals fall dead. Only about such crude manifestations do people talk, but magnetism and gases operate throughout the entire surface of the planet. No place is indifferent, each locality is individual according to qualities of deeply practical significance. New Era Community (1926) - 175:
There are few attempts to connect mechanics with the psychic. Whereas, you know how a scientific attitude toward the psychic alleviates and transforms all existence. I have said that the community is impossible without technics; in this concept is included both physical and psychic technics, as otherwise the community members will begin to resemble mechanical toys. New Era Community (1926) - 184:
184. Often community members ask whence come the assaults of anguish which they sometimes experience. One must know that without these spasms of anguish no progress is possible. After crossing over a precipice you feel a weakening of the leg muscles. During the expansion of consciousness you cross over many invisible precipices. Nodal growths of the consciousness result in leaps and psychic spasms contract the nerve centers. One should not be afraid of these spasms, a brief rest will right these contractions. Growth of the consciousness is more difficult to trace than the growth of a hair. The consciousness conquers and eradicates. The burning of crossed bridges does not reveal the progressive sign-posts, but it leaves open the one possibility of assault. It is valuable not only to strive forward but also to destroy the rubbish behind one. Just now you perceive how the majority of people could have advanced, but they cling to age-old rubbish. Guard both My signs - the sign of Service and the sign of Community. One is breaking away from the old, the other is evolution. New Era Community (1926) - 186:
It is necessary for each community member to know the technique of battle, and particularly it is important to distinguish pseudo-members and to expel them beyond the wall. No length of beard, no counting of chains, no lameness, no assurances, no casual signs are of value as testimony. Only full consciousness, clear in its daily vigilance, sincere in sleep, can present the countenance of true longing. Often sleep is more sincere than wakefulness. Each sincerity has the right to be armed. And an unalterable command both engenders and smites. New Era Community (1926) - 202:
Let us cite the example of Our Community. Our Friend, the chemist V., wishes to occupy himself with a new analysis of rays - no one prevents him. Our Friend K. wishes to improve the radio by applying new light waves - no one hinders him. Our Sister P. is occupied with the social problem of a neighboring country - no one interferes with her. Our Sister U. is occupied with agriculture and introduces many adaptations - no one hinders her. Sister O. loves medicinal plants and problems of education - no one hampers her. Brother H. has devised a remarkable loom, and also works on the reorganization of communities. Brother M. is occupied with historical researches. Our shoemaker writes remarkable philosophical treatises. Each one decisively finds work to suit Himself and can change it at will. Thus, necessary is both the desire to work and the open consciousness through which each labor becomes attractive. For the labor is performed for the future, and each one carries his best stone. Here and now before the face of the mountains, We are speaking for the future. And you shall transmit these words to the valley dwellers, and once again they will remember about the possibility of the existence of the Community. New Era Community (1926) - 267:
267. Two sailors were shipwrecked and cast away on a desert island. Both nearly perished from hunger and terror, for they considered themselves forever cut off from the world. A ship picked them up. And later there was erected on the island a strong light-house. These same two sailors remained at the light-house, to save the other perishing ones. Now their frame of mind was altered. They were happy, directing the light of rescue and no longer feeling themselves cut off from the world. This means that realization of communion with the world and of usefulness to others completely transforms people. Work in common is a pledge of success. Agni Yoga (1929) - 19:
19. Of all creative energies, thought remains supreme. What may be the crystal of this energy? Some believe that precise knowledge is the crown of thought; but it would be more correct to say that legend is the crown of thought. In legend is expressed the essence of creative energy. In a legend's short formula are defined both hope and achievement. It is a mistake to believe that legends are fantasies of antiquity. The impartial mind will discern the legend spun through all the days of the Universe. Each great achievement of a nation, each great leader, each important discovery, each cataclysm, each podvig is veiled in winged legend. Therefore, let us not disdain the legends of truth; let us discern keenly and cherish the words of reality. In legend is expressed the will of the people, and we cannot cite one legend that was false. The spiritual striving of the powerful collective spirit imprints an image of true meaning. And the outer form of a symbol is a sign for the world, a part of a world language, which is inevitable in evolution. Agni Yoga (1929) - 39:
39. It is erroneous to believe that it is easy to lose something on Earth. It is even more difficult to find something. The word loss suggests that something was acquired. All that is acquired will drag behind him who acquired. At times it is impossible to be rid of one's possessions, both material and intangible. Therefore We advise acceptance of possessions with full responsibility for them. This permits improvement of the quality of one's possessions and thoughts. To drag along tattered survivals is burdensome. Agni Yoga (1929) - 40:
40. A blind man dreams of material reward. But, if he were to gain sight, he would be astonished to see that he creates his own reward. Ascending in consciousness, a man progresses filled with joy, and the thought of reward would return him into slavery. In fact, there are many slaves, precisely those who try to conceal the servility of their spirit beneath an icy impenetrability and a seeming renunciation of that which they do not even possess. Each one wanting reward is already a slave. Only by a free consciousness, lacking both self-aggrandizement and self-disparagement, can evolution be constructed. Agni Yoga (1929) - 49:
49. They will ask, "Who gave you the right to dare?" Say, "We dare by the right of evolution. The right of evolution is inscribed in flame in our hearts. We cannot be deprived of the truth of the immutability of ascent. Both amidst the crowds and in solitude we know our inalienable right. We can affirm that only the blind are unable to perceive the direction of evolution. But when the door of knowledge is distinctly outlined, it is not difficult to strive out of the darkness." Agni Yoga (1929) - 76:
Gratitude and devotion flourish joyously in Our Community. If Our conduit brings word to Us that a co-worker thinks he has sacrificed something in the name of the Teaching, this would compel Us to reject his cooperation. Our co-workers know both how to receive and to give. When you spread Our Teaching do not shout in the square, but simply offer a smile to the approaching ones. Those who come voluntarily will accept the Teacher. But he who is ensnared will gnaw at his chains. We expect joy, and accept only the wondrous flower of devotion. Let us hasten to understand the Teacher! Agni Yoga (1929) - 80:
Until recently the sensitivity of plants was considered to be just instinct, but after investigation one now can attribute this "instinct" to the domain of thought. Hence, one must observe upward and downward. The human creature shows a characteristic error in presuming to himself the exclusive ability to think. By the most simple examples, one can demonstrate how human thought is affected by age, circumstances, and nationality. It is striking to see how weak is the rudimentary thinking of the average man; yet anonymously-sent spatial thoughts will uplift his spirit. You know that a radio, with slight alteration, can receive thoughts from space. And thoughts, as living matter, can both nourish and be nourished. Agni Yoga (1929) - 92:
92. Note the times of great events. Already the Vedas are coming together with the Tripitaka and the Kabbala. The teachings of Buddha and the words of Christ and of the Teachers are dispelling ignorance. Carefully observe the growth of knowledge in diverse parts of the world. Both the affirming and the denying ones walk in one direction. The time is unrepeatable, like a gate into the preordained. Dead are those who see the determined hour as an ordinary one. Agni Yoga (1929) - 121:
The Teacher can point out the most necessary channel of action. The Teacher can protect to a certain degree, but the shadow-dance of the past will continue its round. One should concentrate one's thought on finding the right attitude toward these demons. When you see a doorkeeper you do not concern yourself greatly about his mentality. Also, when you meet a condemned criminal you do not discuss cosmogony with him. While on Earth, one must often polish one's treasures, and on this path many demons are encountered. We can recall many encounters with frightful entities during Our past lives. The elements are closely involved in one's earthly attainment. The elements stand guard on both sides. The battle of fire with earth will have its resultant phenomena, and untimely manifestations should be expected. Earth is the guardian of old ways of thinking, but fire is the rebellious outburst of evolution. Agni Yoga (1929) - 122:
You understand both the work of reality and the work of Maya. Spatial thought is reality, while what people generally pay attention to is Maya. Bear in mind that each of Us could grieve over the low level of those on Earth; but this would have no effect on the evolutionary plan because it is thought that creates. Images of Truth provide to each body, whether it be evolving or disintegrating, new possibilities for flight to higher spheres. Each Teacher of life bases His power only upon images of Truth, and creates the future by His thought, not by the consciousness of the crowd. Agni Yoga (1929) - 145:
145. At first you were both shown how the basic laws of matter work. You participated in levitation and in experiments with the materialization and teleportation of objects. These were performed not for amusement, but for the purpose of seeking serious knowledge. After that you were shown the astral world, but not for immersion in it. Expanding the consciousness, you received the ability to see auras and images of earlier incarnations. Having finished with the semi-material world, we then approached cosmic clairvoyance and clairaudience. Using the opened centers of Sister Urusvati, rays of different kinds and the structure of the most subtle substances could be shown. Thus we approached the realization of far-off worlds, which is close to the element of fire and therefore dangerous. That is why a period of treatment with cold was needed. The results were brilliant - because of having achieved the so-called prismatic sight, it became possible to perceive the granulation of Fohat without undue shock to the organism. Agni Yoga (1929) - 187:
No sooner do people call a yogi stern and cold, than he will unexpectedly perform an act of true love and compassion. Most probably, the intent of this act will be falsely judged by onlookers. Being called a deceiver is an honor for the yogi, because evolution is an abomination to the ignorant. We speak both for humanity and individuals. The beast of ignorance, however, is alien to those who build. Agni Yoga (1929) - 220:
Whoever has seen the crystals of Fohat and Materia Lucida knows how visible are the crystals of even the most subtle energies. The true direction of research will be towards the study of both the physical plane of energies and the invisible energies saturating space. The way of the metaphysician has not brought meaningful results, and the alchemist is resting in his coffin. But chemistry will uncover tangible reality when it reaches a true understanding of psychic energy and all-binding fire. Agni Yoga (1929) - 242:
Existence in space is not easy. For the blind soul it is an impenetrable wall. When the way leads away from city streets, the heart will be able to endure the impact of poisonous substances. Otherwise, it is incalculably difficult to accommodate both the earthly and the eternal. Agni Yoga (1929) - 251:
251. Of what do We speak? Of the quality of devotion and also of alertness - the ability to see clearly. Devotion - irrepressible, all-conquering, creative, adorning the path. Alertness - all-penetrating vision, all-comprehending, indefatigable, strengthening aspiration. Are there many who can cultivate within themselves both devotion and alertness? Where will the devoted but unseeing ones arrive? Should one safeguard the eyes of those who can see but are traitors? To those who are devoted, all plants can be entrusted. To those who can see, all flowers can be shown. Agni Yoga (1929) - 286:
286. Success in life can be found both by those who with particular clarity understand the essential nature of things and also by those who have accepted their own very distorted perception of things. The difference lies only in the consequences. Those who have realized the nature of things are not attached to them, but the distorters are slaves to them. If someone finds no success, it means that he has remained at the fulcrum of the balance rather than placing himself in either cup. What is the measure of whether things are understood or distorted? Whether or not the conditions of one's life have changed. If nothing has changed, it is because there has been no action of thought. Those who are slow to understand cannot succeed. The majority of people are dragged down by their own weakness and inertia. Life is like chains to them, whereas life should be a conquest. The guarantee of success lies in action. Agni Yoga (1929) - 338:
It should be remembered that there are very few developed consciousnesses. Therefore, cherish each such consciousness, even with its faults. The ability to correctly evaluate both faults and virtues is a sign of an ascended consciousness. Agni Yoga (1929) - 371:
Only recently has the study of the somatic structure of the organism begun. Recently, also, the purple protective auric net has become known. Both phenomena are related to the domain of Fire. The first is a result of the work of phosphorus. The second represents the power of fire, which is attracted from space by the healthy emanations of the bodily organism. Thus, one should safeguard the fire of the body, so that its effect may be powerful. Our medicines are intended to strengthen these fires. It is not the muscles, but the fiery wave of nerves that requires attention. It must be restored and nurtured. Agni Yoga (1929) - 371:
Between the two Origins - Light and Darkness - the protective auric net shines like armor. Truly it is the boundary between Light and Darkness! We shall thus approach the Buddha's Teaching of the Golden Mean from a different angle. A line divides the Origins. Like lightning, it emanates from the one principle of the Primary Source. As both a defense and a bridge, fire unites the opposites. People should value the power of this union! Whoever masters it is a conqueror of Darkness. Agni Yoga (1929) - 383:
383. In one's future striving, special attention will have to be paid to coordinating the development of both the spirit and the body. It is difficult for the body to keep up with the spirit; attacks of anguish can occur when the spirit races ahead to the heights. Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 397:
397. In studying thought transmission, humanity will pay attention to all attendant manifestations, both beneficial and negative. Then people will see that the effects of thought spread beyond imagining. They will understand how much harm they can cause, weakening and overburdening one another's forces. One of the purposes of going into a hermitage was to hide, in order to preserve one's psychic energy. One of Our good co-workers had himself reported dead, in order to escape the attention of others. As though unburdened, he used to say, with relief, "It seems that I have been forgotten." Agni Yoga (1929) - 416:
Psychic energy is both Fire and Materia Matrix, and the Teaching of Agni Yoga is nothing other than an explanation of today's application of energy, the stream of which is approaching with Satya Yuga. This is not a new awakening of heretofore dormant possibility, but an enlightenment spread over time. I say, the Teaching cannot be given for money, nor can it be imposed; it heralds the New Era. One can ignore it or deny it, but its heralding is inescapable. Agni Yoga (1929) - 501:
The most valuable experiment that one can conduct is an experiment upon oneself. It is both centrifugal and centripetal. These simple truths must be repeated. It is precisely in the offering of one's own spirit for the sake of humanity that both sacrifice and acquisition are contained. Unconnected opposites will not form a circle, and without the circle there can be no rotation. Each turn of a spiral, seen from above or below, will appear as a circle. All complexities in the picture will vanish for us if we strive into the future. Agni Yoga (1929) - 535:
Among the components of developed auras it is especially rare to see the emerald green and the noble ruby colors, which stand in contrast to each other. The first denotes synthesis and the second, the self-sacrifice of attainment. In clouded auras hints of both may be seen, but to see them pure is as rare as are synthesis and attainment themselves. Emerald is closer to the Chalice, and ruby to the Eye of Brahma. Agni Yoga (1929) - 536:
536. One has to develop psychic energy steadily and diligently. The development of psychic energy depends on both the harmony of one's surroundings, and one's physical condition. Agni Yoga (1929) - 545:
The cultivation of straight-knowledge requires careful striving; therefore both the best and the simplest ones will achieve an equal ease of understanding. But the more ordinary consciousness is obstructed by its own preconceived ideas, unable to separate the phantom from the real. It is intoxicated, not by narcotics, but by its own way of thinking. The fixation of ideas, inculcated in childhood by the conventions of daily life, weakens attempts at sensible thinking. Agni Yoga (1929) - 557:
Some will say that the Teaching is too general, or too tiresome, but the Teaching, unseen, spreads in its own unexpected ways. Drops of the Teaching radiate in the words of people, both famous and unknown, in scientific laboratories, and in the glorious deeds of unforgettable heroes. Not recognizing each other, these seemingly unrelated co-workers carry the fragments of timely knowledge. Who will censure them? Agni Yoga (1929) - 571:
571. Pay attention to sites at high altitudes, exposed to the winds from snowy peaks. At an altitude of 24,000 feet one can observe deposits of meteoric dust. Under the power of the wind and the rays of the sun, this dust settles into the lower recesses, and changes the properties of both the snow and the soil. It is especially instructive to observe this in places where the ground is rich with metals. The metalization from within and without produces unusual magnetic combinations. Not only psychic energy but also many other energies acquire unique properties in such places. One should value those places in which so many different conditions are united. Observations of the quality of the snow, soil, and plants are not difficult, even with ordinary apparatuses. Agni Yoga (1929) - 575:
As you see, I use the language of ancient parables as well as that of the modern laboratory, so that you may learn to love both and extend your respect for the seed as well as for the fruit. An end must be put to narrow-mindedness. Agni Yoga (1929) - 650:
The power of authority is not demonstrated by a flow of instructions that are pleasing to both the one who gives them and those who receive. The Teacher must be sure that the actions taken lead in the right direction - though they may take manifold forms. Just as a courageous captain can save his ship by jettisoning the cargo, or by cutting down the masts, so does the Teacher with full power of authority lead his disciples to victory. Agni Yoga (1929) - 650:
Now you know that the battlefield is rife with possibilities. It is there that the visible and invisible worlds are in contact and affect each other. This is not magic, just as walking on water is not magic - not by command but out of necessity. How can one reach the goal, if one is without faith? Straight-knowledge needs both direction and goal. Not knowing the goal leads to a piling-up of confusion. Fallen leaves nourish the black soil, but each seed brings an explosion of energy into the world. Infinity - Book 1 (1930) - 19:
But there also exists a class of people whose fate is deplorable. These are the consciousnesses which do contain the seed of understanding but which, being obscured through negation, do not perceive the cycle executed by Cosmos and thus retard evolution. That which is predestined will be fulfilled, but those who retard the dates of advancement condemn themselves to regression. He who is unwilling to realize the future is like a crawfish - both walk backward. There is either the sword of achievement or an emulation of crawfish. Intentional arrogance is similar to the call of one who summons in the name of ignorance. The accumulation of cosmic fires may easily sweep away this dust. But, friends, your progress lies in your forging of the future sword. Accept these truths molded by the ages and ponder upon them! Infinity - Book 1 (1930) - 43:
43. Hail the triumph of the prophecy of the herald! The victory is proclaimed by fires and by psychic energy. Each century brings forth its pronouncements. He who has proclaimed the victory of Infinity is the carrier of Truth. Like stones on the path lie the derisions, and persecutions grow into impenetrable thickets. We will not destroy these thickets, but the conscious spirit will cover all manifestations of ignorance with its wings. To some, Infinity will seem an impossibility. To some, the thought of death will seem beautiful. To some, the evidence of labor will seem horrible. To some, labor itself will be a terror. To some, the rhythm of endless cosmic labor will seem like an old encumbrance. But the hand of wisdom points to where there is no end; there where all is incombustible, yet where all is both destructible and indestructible; where all is visibly formless yet where all great and beautiful forms dwell. Infinity - Book 1 (1930) - 119a:
The Arhat proceeds carrying the power of the Cosmic Magnet in his heart, and I affirm that when this power, of the Magnet, receives both polarities, Be-ness radiates. Cosmos creates; it creates the beauty of Be-ness. I can term the manifestation of striving a cosmic magnet. Infinity - Book 1 (1930) - 128:
128. The very essence of the Cosmic Magnet is potentially so multiform that every principle enters into each of its manifested chains. All principles are based on attraction and are impelled by the power of the Cosmic Magnet. Throughout Cosmos there is being built a life of resistance to the principles which do not lead to manifestations of evolution. Cosmic magnetism combats the diverting force. And if we follow the historical course of the development of races, we become convinced that those traces which have strayed from the path of evolution were thus drawn into dissipation. True, it may be said that races are born and die, but so utterly different are the steps of each succeeding race that it may be said that the departing races include both those who have been wasters and those who have been accumulators. In speaking of races, one must consider also their adjoining sub-races. The course taken by a race is determined by the correlation with the Cosmic Magnet - the acceptance or resistance to the destined. Infinity - Book 1 (1930) - 172a:
172a. The interweaving of vibrations is equal to the interweaving of the rays. One may call the interweaving of vibrations the blending of the Magnet. We call this blending force interweaving because the highest potentiality is expressed by both Origins. The eternal striving to one polarity serves as the current of tension. The potential of polarity directs the parts which belong to one atom. There is so much beauty in the potential of one polarity! Infinity - Book 1 (1930) - 258:
258. The function of the rays is contained in the blending of all energies with the Fire of Space. If one could resolve the Solar Ray into its electrons, it may be found to contain all elements that are in the cosmic, manifested, ray. The creativeness of the cosmic ray lies in the attraction and dissolution of energies. If the molecular particles could be extracted from the ray, their attraction could be utilized. Hence, one must adjust the forces of receptivity. Only striving from both ends will afford the necessary tension. Explosion occurs because of non-coordination of energies. All chaotic manifestations are only evidence of non-coordination. It may be said then that the tensive power of the cosmic ray is attracted toward Earth but meets with no responding vibration. Yet upon this foundation are all creative manifestations built. The affirmation of the cosmic ray intensifies all activity. Infinity - Book 1 (1930) - 268:
268. The law of transmutation is inescapable and is expressed in all cosmic manifestations. When the fusion of elements creates its formulae, the tensity of transmutation is extremely powerful. In its spiritual and physical aspects life is highly intensive, both in the electing of the vital energies and in the inhaling of those already exhausted. The energies induced through transmutation create the life of the elements. The essence of the transmutation is evolved in relation to various cosmic energies. The records of transmutation assert the power of evolution, based upon the Fire of Space. The substance of the life impulse is affirmed as a transmutation of Fire. Infinity - Book 1 (1930) - 354:
The Agni Yogi and the Arhat both clothe their monads with Materia Lucida. When the fiery centers transmute life, We say that the spirit is striving toward ascent. The law of fiery ascent is immutable. When the striving of the Cosmic seed ceases to show pulsation, then the energy of life has ceased to exist. The psychic energy is closely linked with the cosmic seed. Hence, when the pulsations of the seed are stilled, the afflux of psychic energy ceases. But when the fire of the seed is active, the psychic energy has a powerful pulsation. The fiery centers pulsate with the Cosmos; hence, the centers of the Agni Yogi create in response to all currents. Invisibly, powerfully, the fires of the Agni Yogi create, and the records of the creativeness of Fire are inexhaustible. Infinity - Book 2 (1930) - 80:
80. Each cosmic action carries in itself the impulse of Fire. The creativity is divided, going both into the physical and into the psycho-life. In psychic creativity the ray of pure fire is affirmed. The manifestation of psycho-life is so powerful that the insignificant part put into physical creation is engulfed by it. We affirm that spiritualization creates. Infinity - Book 2 (1930) - 315:
315. The undertakings of man show potentialities of all degrees and direct all strivings into a center of tensity. The manifold human undertakings are strained by various essences. In evolution, the battles for the treasures of Space are clearly defined. Thus, the advancement of the grades of energies is within the power of humanity, and the degree of retardation of evolution rests also in the hands of man. Verily, two categories intensify the world of action. The Carriers of Fire and the opponents of evolution both assert the evolutionary battle. Thus, the progress of humanity proceeds by way of the battle of evolution. Infinity - Book 2 (1930) - 325:
325. The earthly strata are greatly tensed because all earthly centers are atremble in the effort toward shifting. Every step of the cosmic shifting evokes tension. Thus, both matter and spirit are acting. The spirit immerging into the affirmed sphere of evolution is under the attraction of the Cosmic Magnet. How, then, can a spirit who does not carry the fires be affirmed? Each step of evolution is constructed by the Cosmic Magnet. Only when the spirit can build the step of cumulation of the Chalice can he become a co-worker of the Cosmic Magnet. Every effort to go beyond the limit of the usual pertains to constructiveness. Having stepped beyond the earthly strata, the spirit understands the needs of Earth. Thus, verily, will the spirit realize the Infinite. Infinity - Book 2 (1930) - 348:
348. Thought has definite significance as an affirmed impetus of creativeness. The diversity of Cosmos is intensified by the higher thought. Only when the aspiration toward thinking is realized can the subtle quality of energy be found. Since humanity speaks much about thought, certainly the significance of thought must assume a conscious form pertaining to the creativity of Cosmos. In the creativity of Cosmos each thought appears as motion. In human creativity thought is the impeller of each step, both in small and in great. The significance of thought is most powerful! Infinity - Book 2 (1930) - 359:
359. A tensed psychic thought, in conjunction with the subtle feelings, gives the highest creative power. The creativeness of refined feelings is impelled by subtle energies. Only when thought is lawfully propelled into higher spheres do these strivings produce creative tensions. Therefore, the refinement of feelings and sensations is kindred to the tensed seeker of Fire. Cosmic thought can penetrate into a psychically refined consciousness. The realization of both subtle and crude assimilations will mark the first step in the progress of humanity. Thus, on the way to the Towers, one must remember the subtleness of psychic thought. Infinity - Book 2 (1930) - 389:
389. When the motion of cosmic tensions attracts the propelled forces into their orbits nothing can remove them from these currents. The vortex rings can both pull in and cast out. Thus, only a ceaselessly driven current can build the cosmic creativity. Only an identical power can draw in that which is identical. Therefore, when creativeness draws energies into its orbit, the vortices propel their properties accordingly. In the shifting of spiritual tensions the same process takes place. Therefore, each energy can attract a mighty afflux of creativeness. Infinity - Book 2 (1930) - 392:
392. The universal consciousness perceives the chain of spheres and the threads of the bond with the spatial energies. One cannot divide the affirmed spheres; the Great Universal Present blends all manifestations. Thus, the present awakening of Cosmos brings an awakening to the spirit. Events upon one plane stimulate events on a corresponding one and they also bestir the consciousness with the same might as the cosmic tension of spatial fires. Therefore, the unity in Cosmos and the world conditions at present strain all lives. Hence, both the thought of the Cosmic Reason and that of humanity must be asserted in the cosmic course. A limitless cooperation! Hierarchy (1931) - 19:
19. Upon this planet exists a manifestation closely approaching the constructiveness on the far-off worlds. For millenniums We have been cultivating this manifestation. And thus are We Brothers of Humanity striving to Our powers of Hierarchy. By the same Magnet We are striving to the very Power which exalts Our creativeness. Wondrous is the predestination of Our existence! Upholding the Chalice of manifestations, one can be manifested as a power; both hands are outstretched to the Chalice. Hierarchy (1931) - 69:
69. Another useful exercise Try to write different things with both hands at the same time. Or try to dictate two letters or conduct two conversations at the same time. Try to drive a motor car and carry on a conversation about complicated problems at the same time. Try to refrain from quarrels when the changeable mood of your companion invites your irritation. Try numerous examples of dividing your consciousness. Try to pour your energy in several directions without losing its value or weakening its flow. Hierarchy (1931) - 422:
422. If you know that an exalted, self-denying thought physically changes one's aura and even induces rays from the shoulders, then you already know one of the great mysteries of the world. Each visibility is the reflex of a material reaction. Thus, if irritation generates imperil, then each exalted thought must create an opposite beneficial substance. And so it is. Certainly Bliss is a complete reality. It is generated in the cortical system and reacts upon the brain matter. The Tibetan Ringse has a deep significance, being the sediment crystallized by the manifestation of Bliss. Certainly it is difficult to investigate the substance of Bliss while alive, for the heart and brain cannot be touched. The manifestation of imperil is much easier to approach, in the nerve channels of the extremities. But at the same time it would be unjust to disclose to humanity the negative substance and to presuppose only theoretically the existence of the most salutary substance. Of course, in the laboratory which is being created both substances will be demonstrated. We shall not assist the usual experiments, but where the steps of evolution are being built Our Hand will be on guard! First, We shall give attention to establishing the fact of imperil. Afterward, We shall define the ways of the manifestation of Bliss. If ancient science preserved fragmentary memories about the sediments of Bliss, then, certainly a biochemist can show more contemporary proofs of it. Later, these experiments upon the substance of the organism will be transferred to spatial energies. And again we shall understand why Bliss has the closest correlation to Hierarchy. Hierarchy (1931) - 444:
444. The Spatial Fire rages especially when the evidence of human imperfection manifests itself on a powerful scale. The Fire, permeating all vital cosmic manifestations, rushes impetuously to the formation of new bodies. But when there are no corresponding manifestations in the vital actions of humanity, then, certainly, destruction asserts itself both in Cosmos and in the human affirmation. As Cosmos has its center of Cosmic Fire, so humanity must realize its fiery center in the Hierarchy, which guides humanity and imbues it with the powerful leading principle. Thus, one can strive to the realization of the Highest Hierarchy of the fiery Heart. Hierarchy (1931) - 449:
449. Likewise the heart should be understood as the unique natural link between the visible and invisible worlds. Many secretions bind the lowest strata of both worlds, but only the thread of the heart can lead into the Infinite. In this lies the difference between magic and the nature of the spirit. Thus, I advise, first of all, to pay attention to the heart as the source of the predestined unification of the worlds. It should not be thought that Hierarchy is only discipline; it is the advance into the Higher World. Heart (1932) - 36:
36. If you notice signs of the Elect, do not hinder the actions of this Emissary. One can know the signs of Agni Yoga and according to them recognize the path of the Chosen One. Thus, the manifestation of an Envoy consists not in externals but in unusualness of actions. It is natural that actions of special significance must startle people's consciousness; both sides, in their own way, manifest their understanding of these actions. But we cannot name one Envoy around whom there did not occur wondrous intensification of energy. Clouds precede the tempest, therefore clouds always precede the affirmation of Truth. But you already know the significance of these spiritual phenomena. You can establish how during centuries the benign Tidings are repeated and how they spread among the multitude. From the spiritual Summit one can perceive the rhythm that carries the echoes of the Teaching. Heart (1932) - 99:
99. The new Subtle World may seem inconceivable to those who have not paid attention to so-called phenomena, verified by photography, x-rays, and testimonies of witnesses. Let us recall - someone reacted to cosmic manifestations; someone heard far-off voices; someone, envisioning it, participated in the Subtle World; someone became luminous; someone levitated; someone walked upon the water; someone walked through fire; someone swallowed poison without harm; someone had no need of sleep; someone had no need of food; someone could see through solid bodies; someone could write with both hands; someone could attract animals; someone could understand a language without knowing it; someone could read thoughts; someone could read with closed eyes a closed book; someone did not feel pain; someone in the snow generated the heat of the heart; someone did not feel fatigue; someone could help by healing; someone could manifest knowledge of the future. Thus, one can enumerate all manifested phenomena and a multitude of instructive examples from life. But for an instant gather all these qualities into one body and you will have the new human transmutation indicated in many Teachings. The principal thing in this transmutation is that all its parts are already manifested, even in the midst of an imperfect existence. This means that with definite striving humanity can be strongly impelled to the transmutation of all life. Therefore, let us remember about the great Fire and about the fiery stronghold - the heart. For it is not a fairy tale, but a house of the Spirit! Heart (1932) - 120:
120. The deposits of psychic energy are of course perfectly real, both in the animal and vegetable kingdoms. One should remember that the Ringse previously mentioned contains a deposit of psychic energy which possesses the quality of indestructibility and vitality. Heart (1932) - 124:
124. One should pay attention to the characteristic spasmodic sign which accompanies known spiritual exaltations. The sensation seemingly of goose flesh upon different parts of one's body during communions with Us is also sufficiently characteristic. During the process of experimentation for the discovery of psychic energy, the significance of both sensations will be found. Heart (1932) - 181:
181. Shrinking and fossilization of consciousness are the main causes of the disunion of the worlds. The Great Battle often is impeded due to a complete disharmony of the consciousness of Earth and the Subtle World. Those who reach the Subtle World with a monarchistic consciousness cannot condone the present condition of their countries if a change of government has occurred. Thus, even where there is unity in many things, differing in one confuses and divides the forces. And if we remember what a number of spirits crossed into the Subtle World during the war and how many changes have taken place during the last years, one can realize the entire absence of coordination of worlds. Likewise, it can be imagined how significant now is the labor of the expanded hearts who are working self-sacrificingly in both worlds broadening consciousnesses. Heart (1932) - 189:
189. The appearance of Our entrusted ones can be accepted as the sign of the birth of the New World. I censure all who do not notice the legion of signs in the whole world. The Teacher can bid one to look but He cannot force one to see. Do not be astonished that the mosaic of the book Heart includes so much about the Subtle World and about the Great Battle. Many hearts sense both conditions, but often they cannot express them in words. Yet the inception of thoughts, with the swiftness of light, will affirm the thought in the word. Remind your friends that their hearts do not ache without reason. Heart (1932) - 190:
190. For the sharpening of taste, hearing, and smell people shut their eyes; for the concentration of sight people accompany the gaze with gestures. Thus, people cannot balance the actions of the psychic energy and so adopt various artificial methods. Likewise, people do not know how to find the balance between indignation of spirit and equilibrium. Both concepts are needed for perfectment, but how to reconcile militant indignation of spirit with wise balance? Usually these concepts seem incompatible, but is it not balance which reacts upon the indignation of spirit when the latter does not turn into irritation and thus create imperil? On the contrary, an enlightened and self-sacrificing indignation creates the most precious, ruby-like armor. Thus only through the correct direction of psychic energy is poison replaced by a treasure. But where is the judge of self-abnegation? Certainly it is the heart. And not the heart, as such, but precisely the heart facing Infinity. Heart (1932) - 200:
200. I cannot sufficiently point out how significant is this moment. After long preparations, both sides have finally clashed. One can notice this along all planes, from the spiritual to the military. The Food of the Heavens is turned to muck, and the sacred Fire has become like a torch of arson! Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 276:
276. Fatigue is of course brought by neither spring nor autumn, but the densification of the currents is pressing upon the centers. It cannot be otherwise when legions of the obsessed and of the infuriated are rushing headlong. Thus, one should not be astonished when the obsessed ones in remote continents begin to pronounce the same formulas. This is one more example of the rule of the Invisible World from the one common Source. For Light and also darkness are monarchic. Inversely it is most instructive to observe the world thought; on both sides one can see a definite division, since each side will apply its own efforts and decisive measures. Thus, even from the earthly plane one can observe the division of forces and understand the movements of the armies. Heart (1932) - 564:
564. Astrologically, both worlds are in approximately the same positions. Thus Armageddon is of course foreseen along the principal paths. One should not focus one's attention on isolated actions. The earthly Armageddon is in closest link with the Subtle World. In separate instances this may be less favorable, but the general tendency of it was foreseen long ago. The chief significance is determined in the Subtle World, earthly events being only the echo of the invisible battles. Hence I call your attention to the Subtle World. One should not only think of it but be imbued with the significance of it for coming events. If merciless enemies are revealed, they should be sought for there; when we search for true friends, we will find them there. That world should stand before us as a reality! Fiery World - Book 1 (1933) - 53:
53. A thoughtful physician may ask concerning the fiery illnesses, "Are they named as quite specific sicknesses, or are they spread through the majority of diseases?" The second is closer to the truth. Fire can aggravate all illnesses, therefore great attention should be paid to the state of fiery striving. Besides, it must be remembered that any fiery manifestation cannot be abated merely by water or cold, but rather through psychic energy, which resists Fire everywhere. This energy, as a sort of condensation of Fire, can absorb the fiery surplus. Thus, attention should again be directed to psychic energy when We speak about the heart, about the Fiery World, and about Our affirmation of the existence of the Subtle World. When you read about being consumed by the inner fire, bear in mind the reaction of psychic energy. It can be manifested in three ways through autosuggestion, through physical inaction, or through the highest action at a distance. However, physicians often forget that it is not the medicine but some external condition that helps. We recall one remarkable case when a physician possessed powerful psychic energy, yet stubbornly attributed its effects to his medicine. One can easily realize the extent to which such benefits would increase if the physician understood wherein his power lies. Only, do not confuse the heart's energy with external magnetism and so-called hypnotism. Both of these manifestations are artificial and hence, temporary. The heart's energy is not applied forcibly, but is to be transmitted by contact with the current. If, prior to all physical means, the physician and the patient would simultaneously think about the energy of the heart, in many cases the reaction would be instantaneously useful and healing. Fiery World - Book 1 (1933) - 58:
It is manifested generally in both children and adults, and even in animals. But people prefer not to recognize this preliminary form of dreadful calamity. They will superficially attribute it to the most varied diseases; anything to keep from thinking about the unusual. All such patients should be isolated, and the dead cremated at once. People who have lost their psychic energy may easily succumb to this contagion. It can be intensified by various additional forms, both internal and external. The darkening or inflammation of the skin will suggest smallpox or scarlet fever; the majority of fiery manifestations are reflected upon the skin. Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous. Fiery World - Book 1 (1933) - 108:
108. Ask Urusvati to tell about the multiformity of the fires seen by her. Let all these rays, stars, fiery Lotuses, flowers, and all other manifestations of the Fiery World live and be affirmed. It is impossible in earthly words to describe all the quality of these fiery visions. Beyond certain boundaries the Fiery Realm is disclosed like a vision. It cannot be defined by time, nor can the cause of its emergence be determined, for the Fiery Element is entirely beyond earthly dimensions. But if we can see it, both in its grosser manifestations and in its subtlest, it means that even our carnate being can anticipate the higher sphere. Fiery communion is unforgettable once it has been experienced. Thus let us gather courage for the ascent. Fiery World - Book 1 (1933) - 135:
135. Thought-creativeness and suggestion are completely different, although they are both related to fiery manifestations. Suggestion is a coercion of Fire, whereas thought-creativeness is a manifestation of basic law. When We spoke to a certain sahib about permeating his dwelling with Our Aura, We naturally had in mind thought-creativeness, and not suggestion, which We willingly leave to petty hypnotists. Thought-creativeness is far more powerful than any suggestions. First of all, suggestion is transitory; it strikes the aura and creates karma, whereas thought-creativeness saturates the aura and does not interfere with independent action. In fact, space saturated with thought-creativeness concentrates the fiery power. The inviolability of karma remains one of the subtlest conditions of all. To give, to assist, and even to guide, without infringing upon the personality - this is a difficult task. Each one must confront this solution. Thought-creativeness, devoid of self, provides the way out of these labyrinths. Kindness, cordiality, and cooperation likewise help, but the fog of unsteadiness is a particularly poor guide. Fiery World - Book 1 (1933) - 168:
168. Fire has as its antipodes earth and water. Unfortunately these two elements are too tangible, and thus they avert fiery perception. That is why it is so difficult for people to comprehend that Fire does not have a constant state; it is eternally in evolution or involution, and both movements are subject to the law of progression. Fiery World - Book 1 (1933) - 179:
179. Dreams have been examined from many angles, yet the most significant is usually overlooked. Knocks at night, poor digestion, irritation, and a great number of superficial influences are not overlooked, but all the reflexes of the Subtle World, all the influences of thought at a distance, and, finally, all Hierarchic warnings and fiery sensations are disregarded. One must possess a highly atrophied imagination and perception to neglect these fundamentals of dreams. Not only did the materialist turn his attention merely to the superficial data of dreams, but this observer was of a limited nature. Materialism can be accepted as a striving for reality, but not for belittlement and not for limitations. Dreaming has an immense significance during earthly life. Almost half of life is passed in contact with the Subtle, and even with the Fiery World. One must have respect for a state in which one spends time equal to that spent in wakefulness. One cannot regard overeating as the primary consideration. One must conscientiously and undisparagingly remember all four fundamentals mentioned above. Thus it will be possible to discern much that is both instructive and beautiful. Fiery World - Book 1 (1933) - 192:
192. Even if someone does good by accident, praise him. Commend each crumb of good. To him who cries out in the darkness it matters not who brings the Light. Widening the field of vision means the bringing of Light. This action is beneficial, both for the giving one and for him who receives the Light. Transmission of Light connotes the transmitter's expansion. There was one flame, now it has become two. It means good has been accomplished. Fiery World - Book 1 (1933) - 235:
235. Fiery affirmation takes place not in pleasant drowsiness but in storm and lightning. He who accustoms himself to feel tranquility amidst lightnings easily meditates about the Fiery World. It is necessary to think about the World of Light. Thoughts should be send into its heights. Thus is it possible to participate mentally not only in the earthly battle but also in the battle of the Subtle World. Indeed, earthly destructions are as nothing, compared to the destruction of the Subtle World. A great number of the best intentions are dissipated together with hideous accumulations. At the same time the inhabitants become involved, particularly those who display activity. There are many of these, both in the lower strata and in the higher. The fire breaking through is sensed by all who have not accustomed themselves to the fiery state. Therefore, when I speak about thinking of the Subtle World, I am advising something very useful, and when I speak about thinking of the fiery worlds, I am advising something indispensable. The affirmation of fiery thought is already an acquisition of invincibility. As the links of a coat of mail are gradually strung together, so, too, the fiery plumage grows invisibly. Fiery World - Book 1 (1933) - 267:
267. If we recall various evidences of perspicacity in children, we can hardly insist upon a mechanistic cell theory. Only later do people lose the perception both of the past and of their destination. How often adults have been saved by children! How often children have not dared to express their feelings! A false timidity is created by the surrounding ugliness. A refined and exalted spirit grows numb before the festering sores of prejudices. How often do adults forbid all improvisation, forgetting that this is the song of the spirit! Even if the technique be imperfect, how many beautiful seeds can be implanted through such utterances of the heart! Fiery World - Book 1 (1933) - 274:
274. Who would believe that the Chalice of a Yogi can send out salutary currents for a great deal, both far and near? These radiations are very painful, like needles pricking from within. The Chalice cannot refrain from sending its accumulations for the welfare of the near ones. It is unwise to regard these transmissions of benefaction as painless. When both the dense and subtle principles act, there must be tension. But the spirit is ready to overcome these tensions. One must understand that such transmissions strengthen the Fiery World. Cooperation with such degrees of Fire is not easy! Fiery World - Book 1 (1933) - 281:
281. Among fiery manifestations, radiation from the fingertips during work is very instructive. Around the writing hand waves of light can be seen. Moreover, they change according to the content of the writing. Thus, one can observe a highly important manifestation - the visible participation of Fire and also the variation of Agni energy in accordance with the inner quality of the work. Of course, you have noted not only waves of color but also luminous formations which arise during the reading of a book. These messengers of Light can come from outside as well as within, but both serve as a proof of the activity of the fiery energy. Many are able to see these stars, but they do not know how to focus their attention. This brings us again to the same point - spasmodic impulse bears no more significance than sleep, as far as its ultimate effect on the work is concerned. Only concentrated attention and perseverance without discouragement will lead to the discernment of the manifested laws. Let none think that the possibility has not been given - rather, it has not been accepted. Fiery World - Book 1 (1933) - 295:
295. You know that during suggestion one should not wave the arms or stare at the patient. In general, it is not necessary even to look into the patient's eyes, but one should project the will from heart to heart. Only afterwards should one proceed in applying one's will from the center, in the needed direction. It is absolutely useless for the patient under suggestion to know what is taking place. In fact, the preparations for suggestion often set up an undesirable counteraction. Besides, although the patient may believe that he is ready to submit to the treatment, his Manas will resist the intrusion. The longer both consciousnesses are mutually balanced, the more potent the suggestion will be. However, the experiment should not be announced in advance; each treatment should take place unexpectedly. But physical conditions must be favorable. The temperature should be average, moderate, without the irritation induced by heat or cold. The air must be pure, and it is advisable to have a light aroma of roses or eucalyptus. One should arrange inconspicuously that the patient be comfortably reclining in an armchair. A bed is less suitable. Everything sudden or noisy should be shunned in order to avoid the possibility of a shock. It must not be forgotten that during suggestion the subtle body is in a state of great tension and attempts to leave the body. Therefore, one should with all possible caution forbid its leaving the body. Naturally, all commands should be mental and not oral. Western hypnotists scoff at the idea of a mental command; they think that words and fingers can dominate the will. But let us leave them to their occidental blunders. In certain primitive tribes the patient was smitten on the forehead with a club. Such an act also subjugated the will. But where there is the Teaching of the Heart and of Fire the methods must be different. Fiery World - Book 1 (1933) - 320:
320. Millefolium , or "Thousand Leaves," was the name of an ancient decoction of wild field herbs. Its significance lay in the belief that the field flora is in itself already a collective panacea. Of course such a combination of plant forces is very noteworthy; for who better than Nature can match up conformable neighbors! The proportions and methods of adaptation rest in the hands of man. Verily, each symphony of vegetation astonishes one by its consonance. Creativeness is rich, both externally and internally, but, as a rule, people cruelly violate this precious veil of the Mother of the World. For the sake of plunder they prefer the bony grin of the death's-head on the sand. Political economy should be based upon an understanding of the values of nature and their wise use; otherwise the state will rest on sand. Thus, in everything one can study the golden mean, the very path of justice. People themselves are horrified when a disruption of the fundamentals takes place. They are disturbed by albinos; yet this is only a violation of the fiery principle. One can witness similar disturbances in all kingdoms of nature. They are not only an abomination, they are infectious and mutually harmful. One must continually return to medical counsels, but is not the fiery element a mighty healing power? Fire is the affirmation of life. Fiery World - Book 1 (1933) - 350:
350. Hygiene of thought must be applied on both the spiritual and earthly planes. One must carry out experiments, strengthened by fiery medicines, upon the processes of thinking. One should pay attention to the action of phosphorus or the evaporation of eucalyptus upon thinking. One should verify the extent to which thinking is improved by musk. One should gather all data in regard to various resinous oils. Finally, one must remember all the combinations that are closest to the activity of Fire. These experiments should be carried out with persons of strong fiery thinking. Such experiments will remind one not only about vitamins but also about Agni. The efforts of physicians to concentrate not only upon internal remedies but also on the reactions of the sense of smell will produce the needed results. People are gravely sick. The dark forces endeavor to seduce with all kinds of narcotics, but the narrow boundaries of life are not broadened by stupefying the intellect. Just now spiritual vigilance is needed. One must grow to love this vigilance as a state fitting to man. Fiery World - Book 1 (1933) - 375:
375. The seed of the spirit and the divisibility of spirit provide the explanation regarding the monad. The seed of the spirit is indispensable to life. The divisibility of spirit makes possible both the enrichment and the dissipation of the monad. One can consciously divide one's spirit for the good of the world and send forth its separate parts for achievement. From this, only enrichment results. But ignorance may dissipate the treasure and remain together with a dormant seed. From this, soullessness results. Actually, the parts of the spirit dissipated in ignorance may become obsessing agents, and then, woe to the sleeping heart! Thus, in order to avoid returning again to the divisibility of spirit, let us remember that the seed of the spirit can sleep or can be radiant in vigilance. Only by this light is the magnet of the heart created, which attracts to its bosom the released parts of spirit. There is a vast difference between setting free and losing. Thus, one can remember that the slumbering seed of the spirit, though it maintains life, admits all the qualities of soullessness. Fiery World - Book 1 (1933) - 406:
406. Magnetization of water has now been virtually abandoned, yet not so long ago it was used for purposes of both light and darkness. The significance of such magnetization is apparent, and indicates once again the fieriness of such a process. As a precautionary measure a goblet containing an unknown beverage was covered with the hand, in the belief that the skin would reflect symptoms of poisonous ingredients. Also, for magnetization, iron and lithium waters were used, but all sulphuric admixtures were avoided. In the most ancient writings there are references to the transmission of thought through water and chrism. Milk was not used for magnetization because of its organic constituents. This was an error, for the milk of healthy cows is well suited for this purpose. But in ancient times people feared rabies and preferred to avoid magnetizing milk. Fiery World - Book 1 (1933) - 432:
432. It may also be asked, Why do visions coincide with special moments of life? Is this the result of a Guidance that is aware of the approach of the crucial hour, or is it due to an exalted spiritual attitude, which permits one to see what otherwise would remain unseen? It is both. But besides our own state of consciousness, certain cosmic currents approach which transform the earthly strata. Undoubtedly, not only astral chemisms act upon us but also certain higher energy, the origin of which is infinite. Neti, Neti, the Ineffable guides us, and often we are touched by the Highest Power. Fiery World - Book 1 (1933) - 454:
454. More than once during successful research work progress has been interrupted by petty difficulties. Among these difficulties repugnance, so called, has a special significance. It arises from many conditions, both external and karmic. It is difficult to describe in words this feeling which shuts, as it were, the fiery centers, thus depriving them of power. Undoubtedly repugnance is akin to fear. But for ascent one must overcome repugnance. In ancient Mysteries there was a special ritual for the conquering of repugnance. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 470:
470. One can note in all the covenants that under common terrestrial symbols are concealed the great concepts of the Fiery World. Must a city be necessarily terrestrial? Or must a cow necessarily call to mind only terrestrial herds? Or need milk be only from earthly kine and serpents only of Earth? One can find a great many such reminders in all Teachings. The reason for this lies both in the indescribability of concepts of the Fiery World and in the fact that writers and readers knew the stipulated definitions, which have been forgotten in the course of time. Fiery World - Book 1 (1933) - 485:
485. Testing the quality of thought in relation to various physical circumstances will give one a fiery understanding of may things. If we compare the thinking of a miner in a deep shaft with that of an aviator at the highest altitude of his flight, we will find a remarkable difference in the trend of thought, in both method and intensity. It would be worthwhile to observe the thinking of a bent reaper and that of a horseman. Thoughts of one and the same order are reflected quite differently in them. Physical conditions act like an accompaniment to the melody of the spirit. During construction, one must exercise one's entire imagination in order to find the consonances of so many diverse conditions. The fiery collective consciousness of peoples presents an instructive spectacle. Fiery World - Book 1 (1933) - 504:
504. Precisely - "Vanquish the godless!" One can rejoice when this Decree is both understood and applied. One must have a well-developed consciousness to comprehend actual godlessness and to understand the weapon of Light with which darkness is struck. One can rejoice when darkness intensifies the light. Even darkness itself creates invisible light. It has been said that for the Yogi the moon shines by day and the sun by night. Gather about yourself so much Light that there can be no room for darkness. Fiery World - Book 1 (1933) - 516:
516. Some people must memorize useful counsels, whereas others know the fundamentals of life in their hearts; both kinds need a Teacher. The first must learn, but the latter should affirm themselves. Some understand the best means for human relations from their earliest years, whereas others must pass through a tiresome schooling in order to avoid destructive actions. Both need the Teaching as a reminder of the conditions of existence. It is astonishing to what a degree some remember instances from their past lives, whereas others have completely lost all memories of their former accumulations. A karmic cause does not completely explain such a marked difference in the understanding of life. Truly, the deciding factor in such understanding lies not in the circumstances of former lives, but in the acceptance of Agni. People call such wisdom a talent, but it is no special talent to keep Agni alight. Only the kindling of the centers produces uninterrupted vigilance of consciousness. Even a partial manifestation of Agni already preserves the accumulations inviolate. Agni is no violator, but our friend. It must be explained that the ascent of the spirit is indeed a manifestation of Agni. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 1 (1933) - 641:
641. Economy of forces distinguishes him who has entered the current. No senseless dissipation is possible where the value of energy is appreciated. If we have a precious remedy that cannot be replenished, should we destroy it senselessly? One must accept Agni as verily the most precious substance. One must realize the difficulty of developing this energy, and that it is impossible to compensate for the excessive expenditure of it. One must simply guard this Divine Fire with especial care. He who can admit dark whisperers does not safeguard Agni. Even in moments of especial consternation one must preserve self-control, of which We have already spoken. Much has been said, but one should apply it in action. No one desires that time should be spent in idleness, but sleep and the waking state are both parts of the same activity. Thus, in this connection also, one should not judge by earthly measures alone. Let people become accustomed without delay to thought about the two worlds. Thought - one and ever-existing - must not be confined to the earthly plane alone. Fiery World - Book 1 (1933) - 646:
646. Churning is a symbol of cosmogony. He who has accepted so simple a process as the symbol of a great action, has verily understood the correlation between microcosm and Macrocosm. On the physical plane spiral rotation is the basis of the accumulation of substance, and thought also acts in an identical way. From the Summits down to chaos, Space is intensified by the spirals of consciousness. Thought spirally transforms itself into substance, permeating all Cosmos. One must understand and accept the transformation of thought into substance. This welding preserves the supply of substance, for thought is inexhaustible. On Earth much benefit may be reaped from the realization of the substantiality of thought. People are especially fearful of overtiring the brain, but this is absurd because thought cannot cause excessive fatigue. Mental disease is caused by numerous other excesses. Smoking, drinking, sexual overindulgence, lack of sleep, overeating, irritation, a wearying depression, envy, treason, and many horrors of darkness cause the overstrain which is ascribed to mental labors. As a prophylactic force, thought not only does not occasion fatigue but contributes to the interchange of higher substances. To blame thought for overfatigue is equivalent to expulsion of Agni from the heart. Both conductors connect humanity with the Higher Worlds; one must value these threads without which one can sink into chaos. In the West, religion signifies the link with God, with the Highest Principle; this means that every tie must be cherished, and the most important intercourse will be through the fiery thought process. Therefore, one must free oneself from the fear that thought can cause fatigue. But if you notice fatigue during the process of thinking, seek other causes; usually they are nearby. Perhaps the cause is not in you. Perhaps poisoned air has entered through the window or the firewood is not pure. Petty causes often produce grave consequences, and it is especially deplorable that a light-bearing thought should be regarded as the source of fatigue. Thought is health, renewal, interchange of substance - thus let us understand the salutary quality of thought. Fiery World - Book 1 (1933) - 655:
In other cases the Decree may be compared with the wings of a frightened bird. Moreover, one must always take into consideration the physical state of both men and nature. During a thunderstorm the fiery arrow may increase the tension to a perilous degree. True, electrophorous manifestations are mutually reinforced, but during these manifestations one should not transgress the safety line of tension in earthly actions. It is wise to observe the physical state of your companion. Unfortunately, a speaker too often listens only to himself and pays no attention to his listeners. Only a fiery consciousness focuses its entire attention to meet the characteristics of the listeners. Such attention in itself partakes of magnanimity. Fiery World - Book 1 (1933) - 659:
659. Samadhi is only a partial fiery state. It is difficult on Earth to understand the potentiality of the fiery existence, when even Samadhi does not correspond to it entirely. If Samadhi even endangers life, then what tension of energy must be required for the assimilation of Fire! But the transmutation of consciousness creates such an intensely ecstatic state that the action of fiery tension merely corresponds to the power of the new being. Somnambulism sets up this fiery resistance even on Earth. In a certain state the somnambulist acquires a phosphorescence that completely safeguards him from burning, even in a strong fire; such cases are well known both in the East and in the West. But of course somnambulism is a transmutation of consciousness, which kindles, as it were, the entire nerve substance, and thus the fire is absorbed by the fire of the aura. Hence it gives some idea of the transformation of the fiery body. One can recall instances from the most ordinary lives when mothers saved their children and in so doing have withstood the most furious assaults of the elements. A certain substance transformed their strength. Not without reason is it said that metaphysics does not exist - only physics. Also, physics teaches that success is created in joy. But, what can establish the undaunted joy of the spirit if not the realization of the Fiery World? One must cultivate this realization like a precious flower. The Silvery Lotus glows as a sign of the opening of the gates of the future. Fiery World - Book 1 (1933) - 665:
665. The Fiery Wall, the Fiery Mist, the Fiery Baptism affirm the fiery reality. For example, people do not wish to understand that the quality of the fire borne by them depends upon themselves. They do not imagine that they themselves can kindle both the salutary and the destructive fires. Perseverance in various directions inevitably imparts to the fire its power and color; therefore it is so difficult to extinguish the consuming fire, which is kindled by the nature of habits. But the Yogi understands the great need of kindling the fire connected with Good. The thought of Good is the measure of consciousness. He who attains begins the ascent in self-abnegation and measures his steps by the criterion of Good. He knows that no mask of Good can disguise him, for deceit is only the illusion of an instant. Therefore, do not forget how the saint revered by you sent greetings to his friend from a great distance. He knew that his friend had set out for an achievement, and their hearts became one in revelation. Nothing can impede the revelation of the heart. Thus, a mutual confession of faith is in itself a foretaste of the language of the Fiery World, where the hidden becomes revealed. It is not surprising that the word of Truth is constantly repeated through the course of the ages. How can Truth be forgotten, though times may vary! One can rejoice at every mention of Truth, for that which we love we speak about, in words and in the heart.. Fiery World - Book 2 (1934) - 3:
I wish now to point out a very important circumstance. Even under the impact of these cosmic currents the human will has a great significance. He who does not wish to accept these currents will experience a very moderate reaction, but voluntary acceptance will give a very accelerated effect. Of course, there also may be a third circumstance - when the link with Hierarchy is firm and conscious, then, both for the Sender and for the receiving one, the manifestation of best obtainable effects is easy. Not without reason did I direct your attention to this mutually facilitating energy. It will help to conserve energy, and this is of great importance, especially now when there are so many cross-currents. Fiery World - Book 2 (1934) - 24:
24. You do well in leaving people to decide for themselves. One may point out a useful direction, but every coercion is already against the law. Above all one should not forcibly kindle the Fires. The Fiery World can be attained only through one's own heart. No one was ever forcibly led into the Fiery Realm. People often do not understand wherein lies the boundary of violence. Some tend to use violence, others seek violence - both are against the nature of the Fire. Fiery World - Book 2 (1934) - 36:
36. After a new cataclysm humanity will enter upon the path of cooperation. but one may imagine what two hostile neighbors must outlive in order to think about mutual benefit. The oppression of one has been the rejoicing of the other. It means that they both must suffer. The devices of the dark forces will help the especially cunning ones to protect themselves. The manifestation of justice is very difficult, if the motives are not taken into consideration,. Fiery World - Book 2 (1934) - 40:
40. Besides the borrowing of energy, the signs of absence and dizziness pertain to the fiery reactions. Likewise are epidemics of neuralgia and of seeming rheumatism nothing else but actions of the fiery centers under the pressure of the spatial Fire. Not soon will people consent to investigate such epidemics under the sign of Fire. People usually like to dissect, but synthesis is difficult for them. Yet it is already time to pay attention to every disease which yields to suggestion. One must clearly visualize the cause which creates physical pains, but which disappears under the influence of suggestion. Why are physical sensations subject to psychic influence we shall come to the conclusion that one element is the determining factor - Fire, which penetrates both the psychic and the physical domain. Even meningitis gives way under suggestion. This seemingly incurable affliction retreats before the power of Fire. Of course suggestion is first of all a fiery concentration. A man who causes such a fiery reaction thus calls forth a tension of the injured organs. Therefore the power of hypnotic suggestion must be greatly developed, but must be subject to state control. Something similar to the control over the Egyptian priests, who had the right to employ suggestion but who had to give full account of their actions in the temple assemblies. Fiery World - Book 2 (1934) - 42:
42. To turn to the future is not at all easy. It sounds simple - to leave the past and look to the future. It is both simple and beautiful, but how shall we light the bonfires of the past and where shall we find the fires to illumine the future? The attainments of the spirit will prompt how to find these boundaries and measures. But how to squeeze the heroic deed into everyday life? Fortunately every heart is a ready purse for achievement. In all times the population has been divided into settlers and nomads. The nomads moved by the power of search for achievement, they had no place of their own. But for the future they found the strength of achievement. Such striving of the heart is inherent in every human life. Amidst the precipitants resulting from heroic achievements must be found this noble restlessness, leading into the future. Only thus may one escape the snares of the past. I already have told you that one should avoid reminiscences in the Subtle World. They are like fetters! But already here one must become accustomed to the striving into the future. It is not said that one should not know the past; precisely knowledge is blessed. But one must not get stuck in the dust of the forefathers. Thus without forgetting, without limiting, let us advance towards the New Worlds. The freedom of consciousness gives birth to heroes. Discipline of spirit affirms the wise, and only the ignorant understand the future as a new bed. It is best to imagine movement and flights. Fiery World - Book 2 (1934) - 43:
43. We may rejoice at transition into the Higher World, and the transition of the objects of creative art also represents such a step. Even such destruction is thus turned into benefit. There is the martyrdom of objects. The shortness of the path of martyrdom is evident everywhere. One may see these parallels in all kingdoms of Nature. The path of martyrdom, both bodily and spiritual, is the shortest. Martyrdom is called the Fiery Bridge. But during the battle one must utilize all possibilities. Thus you see both small and great circumstances. Fiery World - Book 2 (1934) - 44:
44. I direct you into the future because of physical reasons also. One must not forget that in the Subtle World one can sense not only heat but also cold. Normally both sensations are unnecessary but they result from the bringing over of earthly, not yet outlived particles. The striving into the future is the best liberation from the earthly husks. Thus one may once more be convinced that thought carries with itself purely physical consequences. Of course, in the Subtle World it is necessary to get rid of earthly sensations. If they are felt, it means that some earthly particles threatened to impede the ascent. The Subtle World, when in harmony, does not get rid of earthly sensations, which in the earthly state cause much overburdening. One may prepare the consciousness for liberation from all kinds of unnecessary survivals. For even upon Earth at certain reminiscences people exclaim, "I am flushed with heat! Cold pierces my heart!" But while upon Earth a thought may cause a sensory physical reaction, in the Subtle World this is true on a considerably greater scale. Only the future can liberate one from the burden of sensations. And it is not too difficult to accustom oneself to think about the future, if the striving to the Most High is already assimilated. Thus affirm in all actions the usefulness of the understanding of the future. Many remembrances, regrets, offenses and unnecessary things of the past only repulse the already formed magnetism of the future. The magnetism of the future is a great moving force, and it must be understood as absolute reality. Fiery World - Book 2 (1934) - 46:
46. The Earthly World in its essence is antagonistic to the Subtle World, because every chaotic state threatens subtle constructions. The same difference exists between the Subtle and the Fiery World, for the sediments of the former are not in the nature of Fire. Therefore every fiery thought receives an opposition from both the subtle and the earthly world. But one can conquer this condition only through fiery tension, because the fire of spirit is needed for the consuming of chaos and its transmutation. Fire is not directed there where reason tries to argue with chaos. The fire of the heart penetrates through chaos and transmutes it into a useful substance. The laboratory of the heart is powerful, and thought itself must be purified by Fire. Fiery World - Book 2 (1934) - 59:
59. Education in the primary schools and secondary schools must be the same for both sexes. It is inadmissible to impose upon a child some specialty, when it is not yet able to define its own aptitude. It is sufficient to begin in high school to map our programs according to students' abilities. Thus one may plan the education of children who cannot yet express their inherent capabilities. It is very important that the program should not differ for the two sexes. This alone will eliminate a very harmful attitude towards sex. Fiery World - Book 2 (1934) - 90:
90. One cannot appoint for responsible positions people who are embittered. One must guard very carefully against such a quality, because embitterment is a limitation. Of course limitation, up to a certain extent, can be cured, as can embitterment. Both qualities yield to suggestion, but such transformation requires time. A terrible harm results from embitterment. It imprints itself as an unsurmountable obstacle upon all actions of a man who has succumbed to it. Fiery World - Book 2 (1934) - 94:
94. The heart in its full significance is a transmuter and a condenser. Often these processes happen to be so strong that human strength cannot suffice to contain and endure the tension. From antiquity has come the prayer about resigning one's spirit to God. One should understand truly this surrender of the spirit. If you feel an unbearable anguish of the heart, transfer it mentally to the Lord. Thus you may join your heart with the Inexhaustible Source - Hierarchy. Such action may be particularly needed when the tension of the entire planet is great. One must be prepared for the most diversified influences, both cosmic and human. The adherence of the heart to Hierarchy is a continuous action, but at present We are pointing out particular instances when it becomes necessary to strengthen the heart with the manifestation of Hierarchy with especial clarity of consciousness. Many will not understand how one can strengthen the heart by thought, because for them the heart is but a physical organ. But whoever has felt Our currents will understand the meaning of this bond. The World is living through such a tension that it is timely to remind about the necessity of readiness for such communions. The Fiery World must be evoked in full consciousness. In case of need one may even orally address the Lord. Upon all steps of Hierarchy there is the same transmission and communion. And how majestic is this Ladder of Immeasurable Help. Fiery World - Book 2 (1934) - 128:
128. A renewal of energies is required in everything. The most powerful manifestations are in need of higher currents. Schools have the task of developing in students the understanding of the unity of the elements. It has been thought that the composition of the air is the same everywhere. People have thought like this up to the present, otherwise they would have taken suitable measures. People drink water and say - it is simply water; fire is simply fire. But even fire could be investigated from the point of view of the Fiery World. Beginning with the diversity of electrical manifestations, it is possible to arrive at the luminosity of objects and animals. One can find in certain species of fishes interesting degrees of luminosity. If we begin to analyze the composition of this luminosity, we can see, besides the ordinary processes, something indescribable, especially among deep water creatures. Amidst these compressed organisms appears one of the qualities of the subtlest Fire. Thus it is possible to observe comparable data upon antipodes. Amidst rare factions of the air and amid ethereal explosions similar differentiations of Fohat are glowing. Beings of the middle strata cannot endure the pressure of the oceanic depths, just as they are not adapted to ethereal vibrations; nevertheless certain hints may be found in observations which are already taking place. With sorrow did We follow two scientists - one descending into the depths, the other striving to the heights. Both had useful problems, but neither of them had in view the study of the degree of Fire, as an element. Naturally, their attempts were inadequate. Remarkable are the depths, and the heights still more so. But the basis of striving was right. Gradually there may be found apparatus sufficiently protective, but if the problem of spatial Fire will not be dealt with, again useful possibilities will be lost. In the fiery body we observe a great deal, but only with the help of Hierarchy. But it would be extremely opportune if scientists would put before themselves the problem of the Fire of space. Even by means of hints they would arrive at the realization of the pressure of the fiery element. Our disciples sustain it by the prophylaxis of the heart, but for the crowds, hints from various sources are needed. Crowds will perish from the fiery element. Why then do they not attempt to learn about this element? Fiery World - Book 2 (1934) - 129:
129. I do not advise middle measures. To affirm the transitory state as a completion would be contrary to evolution. When a prayer is uttered about rest with the Saints, it reveals ignorance in regard both to rest and to the Saints. You know that rest is a purely temporary state, and in addition is relative. The so-called Saints have no rest. It may be said that the expression used is a relative one, but by respite people understand a state of repose. But if people were to be told about tension in the Fiery World, only a few would comprehend such an attribute of the higher condition. When We speak about a state of continuous explosion during the highest tension, it does not strike the imagination to recognize such tension, so We say - not tension, but splendor! The path to such grandeur is through the beautiful. If man will not develop within himself an aspiration to the most beautiful, he will close his own eyes, but the Highest can neither be repeated nor imagined. The manifestation of splendor is absolutely infinite. Still, let us not hold open the middle measures of sleep and rest. I affirm that repose would not produce the manifested Universe. Fiery World - Book 2 (1934) - 133:
133. Certain metals are easily combined, but others repel each other. One should observe these lines of good and evil. both sides create complete connected chains. But the chief impediment of government lies in the mechanical mixing of opposite principles; hence comes premature dissolution. Heart and Communion with Hierarchy will tell where would be the combinable parts. Man is in need of equilibrium of mind and heart. Cooperation is confirmation of equilibrium. The sacred number of Pythagoras is the equilibrium of Beauty. Much of this axiom has become inapplicable at the present time. It is a weighty task to speak to people about equilibrium. Fiery World - Book 2 (1934) - 137:
137. Actually it is inadmissible to try to alter Karma willfully or forcibly. The Lords of Karma add each violence to the chalice of condemnation, but They can lighten Karma where perfectionment and offerings are without end. Thus do we lighten the paths to the Fiery World, when we are willing to do the best possible. It is not for us to measure what is best, but the heart's desire leads to the radiance of the gates. Restrain each thought about self, but permit the heart to lead along the shortest path. The heart has been given as the focal magnet to the Fiery World. Not without reason do many hearts grieve, both on the Earth and in the Subtle World. Of course the nature of the heart is fiery, and it sorrows at all obstacles which prevent its return to its native land. Fiery World - Book 2 (1934) - 164:
164. Observe how people are to be distinguished in thought and in action. People should be judged by their works, but it must be borne in mind that only conformity of thinking, word and action is of assistance at the approach to the Fiery World. One must penetrate thither through all the poisonous gases. So many consciousnesses must be brought together in order to avoid deviation from the path. Many voices will call and many forbiddings will resound, but one should not look back. One should know one direction, and know not to change the destined. Thus, let us apply the same law throughout life. Whoever thinks it possible to act differently is mistaken; both in the great and the small there is one law, one rhythm. Thus let us proceed, without vexation. Fiery World - Book 2 (1934) - 173:
173. Let it not be thought possible to deny the Invisible. It has been said that there does not exist action which can produce no consequences, but this is particularly true of negations. One may often ask oneself - why is the evolution of the world so slow? Negation will prove to be one of the principal causes, for it is deadly. Like doubt, it cuts off all the ordained possibilities. People given to denial eventually have to outlive its consequences. Truly, negation is like a millstone around one's neck. Enough has been said about it in the Teaching. But now, especially, the Earth is infected with negation. Let multitudes of people imagine that negation is only a sensible criticism, but negation is not a judgment, it is like ashes banking a grate fire. It suppresses, but does not elevate. Only broadening of consciousness can shame the denier, but as a rule such a torpid state terminates in a grave illness. In many cases a physician should attentively converse with his patient prior to treatment, in order to ascertain his mode of thinking. Each illness from negation reveals the need of suggestion in order to arrest the destructive process. Some may ridicule the fact that for the treatment of cancer and tuberculosis it is necessary to begin with suggestion. Of course, physicians who do not possess the power of suggestion will protest in every way, and they will be highly provoked upon hearing that diseases of the liver, stomach, kidneys, the gums, and rheumatism depend largely upon the state of consciousness and require suggestion first of all. It therefore follows that it is necessary to regard suggestion and autosuggestion seriously. Both processes are of a fiery significance. Thus negation is in opposition to the Fiery World. Fiery World - Book 2 (1934) - 182:
182. Can the body be wounded? As on Earth, so also in Heaven. Consequently, the fiery body can be wounded, just as the earthly one. Observe the process of wounding of the earthly body, and you will have a complete analogy with the subtle and fiery bodies. Let us see how a knife pierces the physical body, how it damages tissue and blood-circulation; then follow local necrosis and decomposition.; but vital energy gets the upper hand, and slow healing begins. But often there remains a local atrophy and a permanent scar. Precisely the same process takes place in the case of the fiery body, but instead of a knife will be a thought, and in place of a scar will be a condensation of fiery energy. But the healing is very slow, and requires the drawing of energy from the other centers. Each organism has a fiery body, and until it attains the Fiery World, is subject to being wounded. Only when the fiery body has been purified and poured into the furnace of spatial fire, will it no longer be susceptible to being wounded. But I assure you, scars remain for a long time. I affirm that the fiery body can be smitten both externally and internally. Suicide of the earthly body is the prototype of self-wounding of the fiery body. Thus is it possible to find of the most earthly actions a correlation in all states. Fiery World - Book 2 (1934) - 193:
193. You already know sufficiently about the temperance of certain characters. What is to be done when moderateness has crept into the broadest circles? Those who are seemingly the champions of good give themselves up spiritually to moderation. One can see that the dark ones do not often suffer from this defect. There is a story about a devil encountering and Angel. The Angel said, "Thy servants are bitter." But the devil replied, "Mine are bitter, Thine are sour; we both must look for sweet ones." And the Angel was crestfallen for He could not prove that they had not turned sour. Thus was it observed long ago by people. Fiery World - Book 2 (1934) - 204:
204. It may be asked - How many times should the Teaching be read? Answer - It is impossible to set limits for that which one loves. One may know it by heart, yet one may nevertheless wish to read it over again. When we memorize it we establish a certain rhythm, yet a new reading may give new enlightenment. It will not only enhance the understanding, but the very change of light on the book may bring a new approach. Therefore when I say - Read the Teaching both morning and evening - I have in mind different circumstances of time. One thing will be noticed in the morning while a completely different one will be apprehended by the evening fires. Understand this literally. Evening thought is distinguishable from the thought of the morning. One should compare the two. Fiery World - Book 2 (1934) - 251:
251. The expulsion of magic does not mean interruption of the manifestations of the Subtle World. On the contrary, the bond with the Higher World can be but strengthened through the abolition of all violence. Precisely, ignorant compulsion can violate the harmony of combinations. Nature, both in the small and the great, is opposed to any violence. To study and to cognize the marvelous approaches to the Subtle World and to the Fiery World will not be magic. Prayer of the heart is not magic. Aspiration of the spirit towards Light is not magic. One must guard against all forms of ignorance, for it is a source of falsehood, and falsehood is the entrance-way to darkness. Be able to find in your heart the truth of turning to the one Light. Terror fills the world, Do not follow the pathway of terror. One may be fortified by examples of former times. The saints themselves were in contact with the Fiery World through the heart; the same heart which has been given to everyone. Ability to hear the voice of the heart already leads to truth. Fiery World - Book 2 (1934) - 261:
261. It is an error to think that the forces of darkness attack only weak spots. Very often chaos presses deliberately upon the most powerful strongholds. Likewise breakers are more violent against cliffs. Therefore every wall must be guarded, both low and high ones. Let us not forget this, for people often think about shielding the weak and abandon the strong. Everywhere there are intimidations by chaos, and tensions are tripled. Read about the downfall of great nations to anyone who does not cherish the feeling of protections. Fiery World - Book 2 (1934) - 328:
328. A man cannot step forward with both legs at the same time. Such a change of leverage may serve to illustrate the necessity of change of energies. One must become quite accustomed to change of activities of centers. All the centers cannot resound together; in fact, their progress depends upon change of activity. But silence of a center does not signify its death. On the contrary, like a sleeping man it is being renewed in communion with the Higher World. Fiery World - Book 2 (1934) - 333:
333. One should avoid prejudice both in the great and the small. Many possibilities have been cut short by prejudice. Indeed, the fiery energy is very sensitive to prejudice. But, being aware of this quality of the energy, one can counteract prejudice by means of suggestion. Fiery World - Book 2 (1934) - 339:
339. Each good thought is a powerful lever, for the receiver as well as for the sender. People prefer sendings about earthly objects, but they do not realize that earthly sendings can lead both to Light and to darkness. The effects of earthly sendings depend upon the level of consciousness of the recipient. But spiritual sendings cannot lead into error. They have no path to darkness, but through understanding they can have a favorable influence on earthly circumstances. The Teaching especially pauses on mental sendings. As fiery actions they also have a great significance for the equilibrium of spatial fire. The Teaching must forewarn that disorderly thinking cannot bring benefit for the surroundings. But we must take into consideration that the energy should be useful not only narrowly in one direction, but also for the whole spatial dimension. Let us not forget that Fire, as an omnipresent element, transmits vibrations instantaneously. And no one can arrest the spreading of these subtlest energies. So many times one has to reiterate about cautiousness with energies. Let us not judge as do people who are unwilling to think on a level higher than the earth's crust. When we are striving toward the Fiery World, we must recognize the symptoms of such a condition. Fiery World - Book 2 (1934) - 405:
405. Precisely each economy is needed, both in things and in spirit. You cannot take into account all the directions of the currents. Everything is indeed temporary, but the spirit is tempered in the midst of vortices. Fiery World - Book 2 (1934) - 418:
418. Achievement and testing have a deep scientific significance. The fiery element requires pressure; it scintillates during tension, and therefore labor is a fiery action. Indeed, achievement, as the crown of labor, is the most radiant tension of fire. Let us apprehend labor in all its significance, as both mental and physical. Knowing how to respect the degree of each labor indicates a containment which is suitable for the Fiery World. Fiery World - Book 2 (1934) - 422:
422. In vain do people complain about being separated from the Subtle World. Many see the subtle dwellers. Many grasp the speech of that plane. Many sense aromas not of this earth. Countless manifestations can be named, both among people and among animals. Only obstinate prejudice prevents people from understanding reality. So many people have been saved by indications from the Subtle World. So many matters of state have been decided according to information from Beyond. Not only do ancient epochs furnish examples of this, but the most recent past can provide indisputable facts of such continuous relationships. The Earth cannot be isolated from all the Worlds. Even the material senses, contrary to all ignorant superstition, transmit feelings of the Subtle World. When the consciousness has been refined, then can be expected precious contacts which will be perfectly natural. Fiery World - Book 2 (1934) - 442:
442. Someone says that he wishes to attain cosmic consciousness; let him better think about purifying his heart. Let him not so much imagine himself as conqueror of the Cosmos, but rather let him wish to cleanse his consciousness from dust. One cannot penetrate beyond the limits of the law without wishing to become transformed in the approach. Verily, the baker of bread, in both the spiritual and material sense, must not think only as to how to get his own fill. Fiery World - Book 3 (1935) - 4:
4. It is correct to think that between the earthly plane and the Fiery World there is coordination; but the causes of all developments are invisible. Thus one may look upon temporary anguish on the earthly plane as a threshold to great joy. One may send quietly a fiery wave into the earthly domain, but thunder is heard on the far-off worlds. Therefore all dimensions are reached by varying potentialities of the waves. Verily, all creative energies are active both on the earthly plane and in the Fiery World. The conducting current is one, but people cannot always understand the extending significance of an action. Fiery World - Book 3 (1935) - 27:
27. The dominance of the spirit and the dominance of the heart are understood so little that it is necessary to broaden these concepts for the advancement of humanity. Often lack of understanding of these great principles creates a disturbance of the earthly equilibrium. The best example is the gap between East and West. Thus, in the East one does not understand that the domination of spirit does not mean inaction and that domination of the heart is not lack of will. And the West has destroyed both these concepts and affirmed the domination of matter as the basis of life. One cannot advance without the dominance of spirit and of heart. One should accept into daily usage the formula of inspired matter. Then spirit, heart and matter will enter life. The Fiery World affirms domination of spirit in its entire Cosmic span. If the scientists would but understand the great significance of the domination of the spirit, how many useful investigations could be given to humanity! But the "bookmen" do not acknowledge the most powerful force, namely, the domination of spirit. Therefore each subtle approach to science, to art, must be evaluated as true fiery thinking. Let us remember about the dominance of spirit on the path to the Fiery World. Fiery World - Book 3 (1935) - 86:
86. Fiery Baptism impels the spirit into the spheres which conform to the spirit's requirements. The passing of a man through a fiery transmutation gives him all possibilities for attaining the higher spheres. There where all is intensified by a fiery element, one must be saturated for the assimilation of the higher fire. Thus, one should solemnly accept all steps of the Fiery Baptism. Each step will reveal an opening of the new, supermundane sphere. The Karma of a people may also lead it through a fiery transmutation, manifesting its destined advance. All who follow the Lords are strained in this great Passage. Of course, when the hour of the earthly and supermundane battle draw near, the Forces of both sides will become joined in flaming tension. The earthly energies and those of beyond are sparks of the One Fire. Thus, each action directed toward Good finds its fiery application in the Subtle World. It is often possible to explain the equilibrium precisely as a unification of the two Worlds. Amidst earthly destructions one may accept the power of the Subtle World as an anchor of salvation sent by the Hierarchy of Good. Let us manifest the understanding of the Fiery Baptism on the path to the Fiery World. Fiery World - Book 3 (1935) - 108:
108. Indeed, refraining from delving into the existing bond between the Fiery World and the earthly deprives life of its meaning, and each fiery manifestation becomes meaningless. Delving into the Fiery World is indispensable for understanding in life the fact that the unity of two Worlds directs the thought cosmically. Only the unity of each vital manifestation with its extension into the Fiery World affirms the significance of all vital processes. It is hard to imagine how difficult it is to direct thoughts if this law is unrealized, or when this law has been distorted by different interpretations. How much more clearly can the spirit grasp the process of life and death when the concept of the Supermundane World lives in one's consciousness! Thus, the whirlwinds of the spheres of subtle tensions impel the spirit during ascent and return. Definitely, the bond of the spirit with Karma is manifested in both worlds. The understanding of this bond points to the beauty affirmed by the Cosmos. Discrimination of those vital impulses which in the future will provide conditions for subtle existence, is so very important! For it is impossible to take eternity for the transitory, and the transitory for eternity. Thus does the spirit learn, living in the material world, to appraise the transitory; but Eternity has been ordained in the Cosmos! Fiery World - Book 3 (1935) - 117:
117. The bridge between Worlds is based on harmonization of all the subtlest energies. Actually, the majority thinks that transmutation of the centers takes place on the physical plane. This is an error. Such consciousness must be enlightened. Transmutation of centers by Fire is a fusion of all the centers, both physical and spiritual. A spiritualization of the entire being takes place. In fiery transmutation the Fiery World is revealed especially strongly, because a fiery harmonization takes place in one's entire essence, involving acquisition of all the higher tensions. Therefore, one may accept the law of the connection of the Worlds in each process of the refinement of spiritual centers. Accumulation of these energies gives the spirit an impetuousness which carves out the shortest path. Thus one must accept the concept of the bridge between Worlds, and one should remember that no unconscious labor of the centers exists. Conscious harmony of the centers is a great mystery. Thus, on the path to the Fiery World let us manifest understanding of the shortest path. Fiery World - Book 3 (1935) - 156:
156. Palpitation of the heart accompanies both joy and pain. How can it not throb, when it knows past and future? How can the fiery heart not ache, when its striving is directed toward creativeness? How can the heart not palpitate, when it knows in its depths the destination of the Cosmos? Fiery World - Book 3 (1935) - 209:
209. Verily, both spirit and heart must hearken to the subtle and invisible manifestations. The unknown achievement must enter into life. Indeed, the higher principle of fire is affirmed in Cosmic Creativeness as the main stimulus. It is with good purpose that there have been pointed out those subtle physical manifestations which affirm the essential nature of the invisible and fiery energies, and which must awaken and broaden the consciousness of humanity. Indeed, the subtle realization of the Cosmos discloses each new step. That which cannot be apprehended today will be audible in the future, and the Subtle World will become visible. When spirit and heart are filled with striving, when humanity apprehends the law of existence of the Worlds, then will it be possible to begin to broaden the consciousness. Man himself unifies the Worlds with his consciousness. Thus the great time approaches for the replacement of the narrow horizon. Thus Our affirmation of great Fiery Right will result in the great Fiery Epoch. This Great Epoch must transform the face of the planet - thus do I affirm! Fiery World - Book 3 (1935) - 297:
297. The bond between the physical and astral centers is saturated by intensified transmutation during life. Functions on both planes manifest unity, the distinction being merely in that independent activity which is manifested by the centers on each plane. The transmuted centers intensify the centers of the subtle body. But at the same time, while the centers are laboring in fiery tension on the earthly plane, the astral centers have an opportunity to propel the subtle body into the Fiery World. A sensation of pains is manifested on the astral plane and on the mental, but only at the beginning of the ascent. After that, each center, while preserving its connection with the physical body, can function by being intensified in other spheres. There follows a separation of the bodies, freeing the subtle body from pains. The physical pains then correspond to the creative tension of the astral centers. Thus do the Worlds act in mutual intensification. On the path to the Fiery World let us be affirmed in fiery transmutation. Fiery World - Book 3 (1935) - 310:
310. The accumulations of countries are being weighed on the Cosmic Scales. The preponderance of the forces of destruction is unquestionable, but transmutation of the spirit and purification of space and of humanity will afford a new destiny. The reconstruction of the planet will touch upon all values, spiritual and material. Each center, manifesting its Karma, will produce a new tension. Humanity passes through a fiery cleansing. A new affirmation will be revealed upon the horizon of the planet. In truth, a fiery purgatory will reach all the ends of the World. On the Cosmic Scales, for the good of the Universe, are found both the sword and fiery transmutation. Thus, for the planet's good the Fiery World draws near. Fiery World - Book 3 (1935) - 320:
320. In the consciousness are contained both power and all the weapons of victory. The directed consciousness can move huge masses, but the consciousness must surmount all obstacles, as only the fiery paths lead to Us. Therefore, on the path to the Fiery World it is so important to be conscious of the goal and its attainment. The attraction of the spirit toward the goal creates the shortest path, and can reveal every possibility for attainment. Indeed, creativeness of the spirit leads to the destination of fiery achievement. Let us accept each affirmation of the great Hierarchy of good. On the path to the Fiery World let us remember that achievement is the cornerstone upon which is being constructed the great future. Fiery World - Book 3 (1935) - 354:
354. The magnetic tension is very fiery. Each energy is manifested in its most powerful form. One must regard current events as the expression of all potentials. The most inalienable tension reigns in the World, for the epoch of regeneration of the spirit propels all energies to higher transmutation. Therefore both Light and darkness manifest so grimly their potentials. Beautiful is the time when all events are signalizing an ensuing great reconstruction. Saturated space carries out the will of the Cosmic Magnet. The Fiery World is revealed before fiery consciousness. Fiery World - Book 3 (1935) - 499:
499. Spirituality is both an earned and natural quality. On the middle steps it can be cultivated, but it is necessary to begin such transformation from birth. One must provide a pure atmosphere, not darken the imagination with base views. Learn to rejoice at the truly highest and beautiful, eschew luxury and any form of filth. The spiritual man will not be a hypocrite, nor will he be liar nor coward. He will cognize labor as an indispensable means of perfectionment, but his heart prayer will be flamingly beautiful. Fiery World - Book 3 (1935) - 545:
545. It is true that mostly sick and so-called abnormal people are the ones who manifest a link with the Supermundane, and therein lies a great reproach to humanity. Indeed, the healthy people ought to sense the nearness of the Subtle World. But the distinction between the sick and the healthy has become confused. People have covered their reason with a crust which has given rise to prejudices. Behind this fence the Subtle World is not visible. So-called abnormal people are usually free from prejudices, and because of this they do not lose contact with the Subtle World. Indeed, so often during illnesses do people see through both past and future; some have viewed their past lives and recovered forgotten aptitudes. A new boundary must be laid between the state of torpor and true health. New discoveries are of no help. People must receive such shocks that they are rendered able, without any fever, to preserve the memory about the past and that which is ordained. Fiery World - Book 3 (1935) - 607:
607. The Fiery World is both difficult and easy to imagine. There is no break between the Worlds. The Subtle World bears the same relation to the Fiery as does the dense to the Subtle. Besides visible manifestations there can be invisible approaches. Likewise in the earthly World, sometimes only the pulsing of the heart denotes the presence of a subtle being. The eye very rarely notices, as it were, certain flashes, usually attributing them to chance. Likewise in the case of the rarest spiritual people, it is possible to see a sort of diadem of light above their heads. Such a manifestation is very rare and denotes the crystal of spirituality. The aura itself seems to roll up into a ring. Hence the ancient idea of the crown, as a sign of distinction, had a deep significance. One should not be astonished that lofty manifestations can become apparent in the most difficult hours. The Laws of the Fiery World are inexpressible. Fiery World - Book 3 (1935) - 610:
610. Especial attention is paid to dwarfs. As a special race they appear everywhere. One may observe in them not only bodily peculiarities but also a special psychology. No one discerns the cause of appearance of such small creatures; the more so since side by side with them, in the same conditions and families, appear people of lofty stature. But it has already been observed that there do occur unexpected materializations of very tiny beings. Even a clumsily embellished story from the life of Paracelsus recalls how he tried to preserve such small creatures. Of course the experiment was unsuccessful. But even now imprints of very tiny extremities are known. They must be looked upon purely scientifically. The solution will lie in a property of the ectoplasm - hence come both giants and dwarfs. But giants have already been forgotten. Few of them are of interest to anyone and few exceed two meters; and the materialization of giants is rare. But the tiny creatures reveal definitely their similarity and singularity. The dwarfs of southern India and Africa, and the Eskimo pigmies will be very reminiscent of their European brethren. When ectoplasm shall be diligently studied, then its specific properties will be discovered. And in relationship to the Fiery World such study will be a great attainment. Fiery World - Book 3 (1935) - 614:
614. The curative force of suggestion is very great, yet it can be still more reinforced. To the inner Fire can be added the vibrations of Spatial Fire. Under such Fire is understood magnetic force and electricity. Various kinds of paralysis can be cured under such threefold influence. Naturally the magnet above the head of the patient must be of considerable strength. Electrization must be twofold, that is, both bodily and aerial. One may be convinced that through the suggestion of such power even a chronic case of paralysis can be improved. It is urgently needed to study hypnosis. It must be understood that brief suggestions bring small benefit, as prolonged suggestion is required; for the time being the hypnotist should even live near the patient, in order to harmonize the auras. Among other things, this condition of harmonization is altogether not being observed. A strange man may be brought in, surrounded perhaps by harmful tendencies, and the wonder-working force is given a half-hour to show its effect. Any sensible man should understand that from such a casual treatment nothing but harm can come. The fiery force requires a thoughtful consideration toward itself. AUM (1936) - 9:
9. Very few people remain unterrified if told what actually surrounds them. Let us enumerate the rays and all the chemical influences, both from the far-off worlds and from Earth itself. Indeed, reflected and refracted rays differ greatly from the basic ones. When, however, man hears that instead of his being surrounded merely by air in the earthly sense he is surrounded by crystals of granulations and even by continuous explosions, then many hearts become terrified. Of course the air is blue and empty, Earth firm and immovable, and the sun plays the part of a lantern! Ask the shopkeeper on the corner - his conception will be not very far from these beliefs. Only a minority of people attempt to think about their surroundings. AUM (1936) - 12:
Earthly thoughts readily settle into the consciousness, but evil thoughts can provoke a shock to the nerves of an unpleasant nature. Thoughts from the Subtle World will produce a certain heart palpitation and are not so easily assimilated; they may even cause a headache as if the brain were being pierced. Fiery thoughts flash like meteors, and when a flight of fiery messengers kindles the surrounding atmosphere there results a roaring sound. The manifestation of fiery thoughts is accompanied by fires, and it even intercepts the current of usual thinking. Fiery thoughts are very transitory and are easily forgotten. But the rarely attainable, luminous transmissions of the higher spheres are like lightning, in both their unexpectedness and their penetration of the heart. Only exceptional people can endure these lightnings. One may enumerate many signs of thought sendings but it is especially important to accept the fact of such transmissions. AUM (1936) - 121:
121. Many qualities are inherent in the aura. They are measured not only according to the size of the aura, but also by its inner tension. Indeed, the highly tensed aura is both the best shield and the most potent influence on its surroundings or environment. Sometimes radiation s are good in color, but are not sufficiently intense. AUM (1936) - 146:
146. The light of the Subtle World has no relationship to the earthly understanding of solar light. In the lower strata, darkened consciousnesses create obscurity, but the higher the consciousness and thought, the more luminous is the miraculous radiance. Indeed, the dwellers of the Subtle World see both earth and the luminaries, but the earthly lights are transmuted by their consciousnesses differently. Likewise with the thoughts of the Subtle World; though they are based on the same energy, their process is original. The law of equilibrium normalizes mental excesses. AUM (1936) - 183:
Thus throughout life flow activating influencing both coarse and lofty. It is right to know both the darkest obsession and the highest inspiration. Call them what you will, such reactions do exist. AUM (1936) - 204:
204. Whoever can hear the music of the spheres can also hear the wailings of space. Do not regard such wailings as abstract symbols, they are borne from both the Subtle World and Earth. Humanity may be asleep, but its heart can wail and moan. Many hearts are asleep in daily life, but when the mind does not interfere and consciousness awakens, the heart stands before reality. Not without reason was it said that people sleep by day but are vigilant by night. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 206:
One may observe the expansion of the circle of consciousness, and such an achievement is cause for rejoicing. Likewise, it is necessary to pay attention to any trembling, stoppages, tremors, and digression from the precise forms. They depend upon the psychic condition and upon various illnesses. Therefore, it is necessary to observe both the healthy and the sick. It is possible to continue the same task with manuscripts, with colored surfaces, and in general with objects which have been in human hands. AUM (1936) - 234:
Of all earthly themes, love and creativeness are most closely combined with the concept of the Higher World. When mentioning the Higher World the worthy man will rejoice. In a discussion about science he will be heartily delighted. If both concepts provoke only condemnation, it will be the sign of a dead heart. Be not distressed at encountering deniers and condemners, this is just as unavoidable as is the fact of the existence of Light and darkness. Straight-knowledge will whisper where the degree of darkness makes further persuasion useless; sowing is advisable only on good soil. You already know that understanding friends arrive irrespective of earthly considerations. It happens that even the jinns build temples, but the Higher World and knowledge are inaccessible to them. Sooner or later they rebel and return into darkness. Shall one name examples! AUM (1936) - 250:
250. You have already observed how, through a certain straining of sight, it is possible to see faces of former incarnations. One may clearly perceive how a face of the present is reconstructed into an image of a past age. Vibrations and crystal formations indicate the presence of a definite energy. There can be no question of autosuggestion, for neither of the persons participating in the experiment know into what the formations are molded. Often the reconstruction begins, not in alteration of the facial lines, but in some details of headdress or clothing. The very character of the face changes quite imperceptibly, and in the most unexpected features. It may be noted that faces rarely hold to their present type. During all such unexpected metamorphoses, all premeditation is precluded. A very painful tension of the eyes indicates that the process is not a mental one, but that psychic energy is acting through the optic centers. Frequent experiences of this nature can injure the sight, yet the presence of such physical clairvoyance is exceedingly important. There can be clairvoyance under suggestion, but then the psychic energy is acting through the brain, and it is always possible to suspect suggestion on the part of the hypnotist himself. It is far more convincing when psychic energy acts directly. The same directness is expressed also in actions with the pendulum of life. Autosuggestion is not similarly precluded. An honest investigator does not know the results to be received. He is often more astonished than the others present. In both the first and the second case, onlookers are altogether undesirable. There should be nothing in the vicinity which can influence the psychic energy. AUM (1936) - 288:
288. Completely inadmissible are malevolent prayers and self-pity. When a man cries out - Why? - he is thinking neither of the past nor the future. He isolates himself from the Higher Forces, as if accusing Them. Likewise, woe to the man who importunes the Higher Forces to harm others. Both conceit and ignorance resound when a man, instead of merging with the Higher Forces, tries to set Them on a path of hatred and cruelty. AUM (1936) - 290:
290. Since transmission of thought at a distance exists, then the interception of such thoughts in space must also be possible. Indeed, one should carefully remember this circumstance. Besides the intrusion of extraneous thoughts, in both the earthly and Subtle Worlds, special circumstances are possible, which contribute to the interception of thoughts. Uniformity of auras can facilitate the admission of thoughts; when people have lived long together or have corresponded, they can be involved in a current. If such people become dangerous, it is necessary to break the bond of the auras. Such an action must not be instantaneous, otherwise it will react upon the health. Each such process must take place naturally. AUM (1936) - 295:
295. The speed of thought transmission at a distance is incredible. But conditions exist which retard even this lightning-speed energy, namely an atmosphere poisoned by imperil. Observations upon thought can yield remarkable deductions pertaining to both the physical and the psychic. One can see how evil thought engenders imperil, a physical substance; the same substance is also involved in psychic transmission, and can even retard the speedy reception of the sending. Thus, imperil can progressively complicate the effects of thoughts. Pay attention to the fact that imperil is born of egoism, but that it acts beyond self upon broad masses. This means that egoism is criminal not only as regards the egoist himself but also in relation to people at large. AUM (1936) - 317:
317. One may ask, "What is the connection between Aum and useful institutions?" Both are expressions of harmony; thus, lofty concepts cannot be separated. Only prejudice is so blind as not to see the paths to unity. AUM (1936) - 341:
The path of those who know how to investigate freely will be the path of the future. Actually, the battle with ignorance is as indefeasible as that with dissolution and corruption. Not easy is the battle with dark ignorance; it has many allies; it is sheltered in many countries; and is covered with different garments. One needs to be supplied with both courage and patience, for the battle with ignorance is a battle with chaos. AUM (1936) - 353:
353. Psychic energy can indicate both the quality of food and the danger of poisoning. Verily, man bears a touchstone within himself. The same energy can also be employed successfully for the diagnosis of diseases. Particularly is it possible to watch over fluctuations of conditions. AUM (1936) - 384:
384. Besides investigating psychic energy by the use of color, make tests of it with sound and aroma. It is possible to obtain indicative reactions to music; furthermore, observe both the effect of distance and of the most consonant harmonies. Much is said about the influence of music upon people, but almost no illustrative experiments are carried out. One may observe the influence of music upon people's moods, but that will be commonplace. Indeed, it is assumed that gay music communicates joy, and sorrowful - sadness, but such deductions are insufficient. It may be ascertained what harmony most closely adjoins the psychic energy of man, what symphony can have the strongest quieting or inspiring influence upon people. Different musical compositions need to be used in tests. The very quality of harmonization will give the best indications about the paths of sound and the life of man. AUM (1936) - 384:
Likewise, it is indispensable to investigate the influence of aromas. It is necessary to approach both fragrant flowers and different compounds, which must stimulate or diminish psychic energy. Finally, one can combine color, sound, and aroma, and observe the cooperation of all three motive forces. AUM (1936) - 417:
417. You will encounter two types of opponents of equal rights - one, an admirer of the rule of the harem, who says that age-old customs should not be disturbed; the other, indignant at the past, will demand supremacy for herself in everything. Both will be remote from evolution. It is impermissible to drag past offenses into the future. It is impermissible also to preserve the ossification of an outworn way of life. AUM (1936) - 425:
425. The question of self-perfection and of national health are closely connected. Let us summon woman to one and to the other. Both tasks are in need not so much of governmental as of family enjoinment. One cannot command purity of thought; one cannot even command purity of speech. One cannot command a healthful cleanliness of the home. Only enlightenment affirms sanity of spirit and body. AUM (1936) - 426:
426. By what earthly words can the fact be expressed that the subtlest energy is manifested in each of man's movements. How to affirm that the same energy also leads worlds into movement? How to affirm that it is also in thought and in action? It is both an impelling and an arresting cause. It does not grade the small and great. Who apprehends where is the First Cause of all that exists? Who, then, can spread knowledge about the great energy throughout the world? AUM (1936) - 439:
You know that in the Subtle world accumulations of ugliness take place. The battle in the Subtle World manifests both achievement and loathsome actions. Frightful are the conditions in the Subtle World when space is being poisoned with black projectiles. If earthly explosions shake the firmament, then how much more destructive are the actions of subtle energies! People think little about this relationship of the earthly to the Subtle World; to speak in earthly language - the consequences of the subtlest energies exceed the earthly reactions many thousand times. They are indeed reflected in earthly sensations, but many explain them only as bad weather. At best they are attributed to sunspots or to an eclipse, but further than this humanity does not venture to surmise. AUM (1936) - 479:
Containment must be stretched so greatly as to sense the Cosmic Breathing both below and above. AUM (1936) - 490:
490. In everything there is movement, just so does Guidance vibrate. The higher qualities of Guidance are responsiveness, keen-sightedness, and containment. Poor is the Guide who is fixed upon one command! Higher Guidance is both invisible and inaudible, it is a special science to give not less nor more, taking into consideration the planetary conditions. AUM (1936) - 491:
491. Frequently you hear absurd tales of how there occur simultaneous incarnations of one and the same person - a conclusion both ignorant and harmful. Deniers of incarnation make use of such fictions to dispute the possibility of reincarnation. Besides, they forget the reason - which somewhat lessens the guilt - namely imaginative invention. Certain people remember the details of a definite epoch; when they dream of being a well-known person, their remembrance of the dream molds the imagining of an incarnation. The resulting error is in the person, but not in the epoch. A child imagines himself a field marshal, and such a representation already sinks into his Chalice. AUM (1936) - 509:
509. The same simplicity will help to discern where is the Good. You have already heard how words about Good have been called the teaching of evil. You already know that evil ones detest the Good; for to them it will be both cruel and unjust. Evil does not recognize Good. Such a situation is so obvious that it needs no explanation. Yet in each teaching we find very insistent indications about the same thing. Such repetitions prove how continuously a reminder is required that evil does not recognize good. AUM (1936) - 521:
Ignorant criticism should be made with much caution, both in respect to physical researches and in the field of psychic prognosis. AUM (1936) - 588:
588. Even in the most primitive form of shamanism, during prayers, conjurations and ceremonials, the closed hands at the mouth, trumpets and various tubes were used to strengthen and condense sound. Such symbols of tension and concentration may be observedin all ages, in both little things and great, even to the very loftiest prayers. A trumpet sound, in a way, intensifies space, and percussion rhythms facilitate concentration. Indeed, such primitive efforts are not needed where a higher communion is established. AUM (1936) - 592:
592. One must courageously observe both positive and negative manifestations of psychic energy. Sometimes the energy becomes silent, and no one can call it forth. An unwise investigator might be disconcerted, but the experienced experimenter sees in this some special circumstance. He waits a while and again carefully continues the experiment. Each fluctuation of the energy also indicates a cosmic manifestation. AUM (1936) - 596:
596. The very same energy participates in the transmission of both earthly thoughts and those from the Subtle World. Coincidence of earthly and subtle communications has disturbed investigators exceedingly; they believed such a relation to be impossible. The principle reason for the misunderstandings is that no one has paid attention to the fact that both kinds of communication have been received under identical conditions and by means of the same energy. Such experimentation must be especially observed, it means the erasure of the boundary line between the worlds. AUM (1936) - 596:
Not long ago you considered the logic of certain events. It is proper to observe both external and internal causes. Many do not understand why a thing happens not sooner nor later, for them the most important events remain accidental and are not ever analyzed. But the experienced observer notices the extent to which something is carried out not as a casual matter. Let us observe each manifestation of the law. The energy is one and the law is one. AUM (1936) - 599:
599. Neglect of psychic energy is manifested as the source of many ailments. It can be said that not only bodily and psychic illnesses but obsessions depend entirely upon the state of psychic energy. A man who has lost immunity will also be the one to lose his store of psychic energy. The man who has violated moral equilibrium demonstrates thereby a dissoluteness of his psychic energy. Everyone knows that it is easier not to admit dissoluteness than afterwards to overcome its madness. Everyone understands that the disorder of psychic energy is the birth of many miseries, both for oneself and for others. Man rarely restrains himself, but let him learn by himself to recognize the significance of psychic energy. Let man not be afraid that on the path of cognition he will be left without further sources of knowledge. The magnet of striving will attract the best possibilities to the seeker. Many bear witness as to how they unexpectedly found assistance for further advancement. Only let doubt not overshadow the light of discoveries! Brotherhood (1937) - 17:
You have sometimes listened to the beautiful singing of workers. Verily, work can be accompanied by both joy and inspired thought. But one must test oneself for everything. Brotherhood (1937) - 42:
42. Verily, one has to seek! One has to keep in mind that a small spark produces a great explosion. A single thought may both attract and repel. Those who rule human minds are often themselves being led. And what empty sounds can stifle the will of a man and forever impede the path already molded! Brotherhood (1937) - 65:
In the state, both these dark offshoots must be excluded by law. In primary schools there must be established the principles which will make clear the inadmissibility of these two most low defects. Brotherhood (1937) - 88:
88. The Burden of this World. Two disciples were discussing the most expressive symbol for this concept. One proposed gold, but the other suggested that white marble might be better. Both agreed that a burden, meaning something weighty, would best be expressed by a stone. But the Teacher observed, "The smallest seed corresponds to the concept of the burden of the world." Brotherhood (1937) - 119:
119. It may be noticed that patience is developed to the extreme in certain people while others are totally lacking in this quality. What is the reason for this? Such a basic quality cannot be a matter of chance. Know that the possessor of patience has built it up in many lives. A patient man is a worker of vast experience. Only in great labors does a man cognize the worthlessness of irritation. Before the Great Image he perceives the complete insignificance of transitory manifestations. Without many testings it is impossible to appraise and distinguish the qualities of manifestations in life. One should not assume that patience is a distinction conferred without reason; on the contrary, it belongs to the qualities that have been earned with special difficulty, both in the earthly and in the subtle sojourn. Hence, the patient man is rich in experience while the impatient one is a novice in life. Thus let us remember, for the Path. Brotherhood (1937) - 126:
126. Never before have we held discourses under such tension. Never has Earth been so enshrouded in brown gas. Never has the planet been so flooded with hatred. It is unthinkable not to sense the convulsions of nations; therefore, when I speak about care toward health I have in mind the unusual state of affairs throughout the world. It is regrettable that the nations do not think about the condition of the world. Much energy is being wasted. Do not think that the special tension comes only from private circumstances; it vibrates in conformity with the conditions in the world. The psychic energy is tensed, ready for both reception and repulsion. The spirit senses thoughts manifested in the Subtle World. Brotherhood (1937) - 155:
155. Self-sacrifice is one of the true paths to Brotherhood. But why then is it enjoined, "Guard your strength?" There is no contradiction in this. The Golden Path, the combining path, affirms both qualities - achievement and caution. Otherwise all would be driven to suicide. Achievement is created in full consciousness and responsibility. Again someone may suspect a contradiction; but a higher devotion, an all conquering love, can teach the combining of higher qualities. Madness does not bring achievement. Faint-heartedness cannot answer for true cautiousness. The conscious realization of duty prompts the right use of energy. Let people reflect about the concordance of qualities. Brotherhood (1937) - 163:
163. Idiosyncrasies are inexplicable attractions or repulsions, and they appear as trustworthy evidences of reincarnation. No one can explain otherwise these irresistible feelings. It is vain to try to show them to be the effects of atavism, because it is possible to trace their independence of ancestral habits. The special force of such attraction shows that they are deeply implanted in a given individual. They are so firmly fixed in the consciousness that even hypnosis cannot overcome them. But if in individual cases the changes of lives were to be examined, then the attraction or repulsion would be found to be a natural effect of what has gone before. Thus, it is especially instructive to observe such inborn symptoms. They reveal both the capacities of the man and the kind of surroundings that are most favorable for him. Let us not forget that each plant needs its own soil; so, too, in the life of man, indispensable are the circumstances which are natural and peculiar to him. Brotherhood (1937) - 194:
194. Let us examine in what way Brotherhoods have moved around. Along these paths it is possible to learn about the movement of evolution. It should not be thought that Brotherhoods have hastily withdrawn into impregnable recesses. They have merely concentrated their forces in one strong place, both geologically and spiritually. It may be recalled that there have been hearths of Brotherhood in several countries, but at the approach of certain dates such hearths have been gathered together into one Stronghold. Brotherhood (1937) - 201:
The ancient knowledge protected cows as sacred animals, and it wove an attractive legend about bees. But in time people lost the conscious regard for the remedies as first given to them. In the old manuals of healing, each remedy was looked upon from the standpoints of both usefulness and harmfulness. But such valuable substances as milk, honey, and musk carry no injury when they are pure. It is possible to point out many useful remedies in the plant world also, but the majority of them are best in the pure state, when the basic energy inherent in them, over and above so-called vitamins, has not been lost. The juice of carrots or radishes, or of strawberries, is best in the raw, pure state. Hence, it may be understood why the ancient Rishis subsisted on these wholesome products. Brotherhood (1937) - 211:
Let the madmen not be surprised that We give so much attention to improvement of health. It is inadmissible to be an egoist and to think only about self. In both thoughts and actions we must spread abroad concern about better earthly conditions. Let us not hide ourselves in the folds of our mantles when it is necessary to exert all keenness and good will toward humanity. Brotherhood (1937) - 215:
215. Knowledge proceeds along the lines of both generalization and subdivision. Some scholars begin with the first steps of cognition to apply themselves to the former, while others cannot go beyond the limits of the latter. Sooner or later these too must turn to the method of generalization. One must learn to like this kind of thinking. In it is contained creativeness. Subdivision will be a preparatory path to the same goal. It is useful to be able to understand the distinction between the two paths. Indeed, there are at present many diligent scholars who are quite content with the second. But it is of little assistance when with each new cognition there is arising a synthesis of many branches of science. There is required great mobility of mind in order to be able to find comparison and confirmation from a most unforeseen domain of science. The ability to combine imperative evidences already demonstrates a lofty degree of consciousness. Much has been lost on account of needless subdivisions. There has even been noticed a sort of hostility between the separate branches of science. But are not the humanitarian and applied science branches of the same tree of Truth? Brotherhood (1937) - 225:
225. The domain of the most subtle energies is inexhaustible. It is possible to speak of learning about it but not of having the knowledge of it. I am speaking not for your disappointment but for your encouragement. If we make a cartogram of human penetrations into the frontiers of the distant energies, we find a very irregular line. People have hurled themselves into space, unsupported either by their fellow-men or by the Higher Forces; there has resulted the picture of a diver who has been let down at one point of the oceanic bottom and who has to give an elucidation of all underwater life. It is needful that all possible manifestations be observed and referred to laboratory investigations. So many times it has been said that a single investigator cannot succeed in observing all the threads of energies. Very often the spontaneous feeling of a child could prompt the necessary investigations. Not casually do I speak about physicians and schoolteachers; both have around themselves a broad field for observations. They can draw the attention of those around them to the loftiest subjects. They can be of much use to science, just as are meteorological stations. The most ordinary people can hear about the various small manifestations, but who is to say where is the small and where the great? Often only one link is missing in that which constitutes a very important observation. Brotherhood (1937) - 270:
270. Sacred pains do not pertain to any form of disease. Such an unusual condition can surpass all known illnesses. Everything becomes so tensed that the least shock can break the tautened strings. As has already been said, such a condition is aggravated still more by the unnatural condition of the planet. The sickness of the planet threatens the heart with pressure. In olden times sensitive organisms were guarded for a profound reason. The term sacred pains ought to direct attention to the heart that has contacted the finest energies. Such hearts need to be guarded, they are as conduits of the higher tension. They need to be guarded both in the home and throughout life. If physicians were less self-opinionated they would strive to observe such rare manifestations. But unfortunately, all peculiar symptoms rather repel indolent observers. Whereas side by side with the mechanization of life the study of higher energies must go on. Brotherhood (1937) - 295:
295. Solemnity should be strengthened by the concept of Brotherhood. It ought not to remain an empty sound. To affirm solemnity means to sing hymns to the rising sun. It must be realized what purification is vouchsafed at being filled with health-giving solemnity. All the proposed concepts have a significance both elevating and curative. We suggest all that which can also fortify the body. Let us not think that exalted concepts are manifested only as exaltation; they also constitute salutary means that strengthen the organism. One should realize the power of beneficent concepts. Brotherhood (1937) - 301:
301. In view of the expanding growth of the domains of labor, quality has become especially essential. Cooperation of different fields requires an identical lofty quality - this refers both to mental and to physical work. In the province of mental labor a divergence of strivings is noticeable. Opinions may be diverse, but their quality ought not to be ugly. There can be great knowledge and small knowledge, but both can fraternally follow along in perceptive striving. This will not be murdering knowledge. Indeed, such killing is equivalent to taking away life. So many embryos of attainments can be strangled by killers of knowledge. Brotherhood (1937) - 302:
302. Again let us delve into the concept of mood. During transmission at a distance there is frequently noticed some impeding circumstance, which colors the thoughts and gives them another meaning. The human frame of mind tints all of life in unexpected colors. Our moods are called tacit thoughts. They are not put into words, but they can have an influence upon mental energy. It can be easily shown that both the sender and the receiver are in opposing moods, consequently the transmission of thoughts is not precise. From this it should not be concluded that thought transmission cannot be accomplished; for it can be truly precise when concomitant conditions have been provided against. Mood will be the most manifest of such conditions, but its regulation is entirely possible. Organisms fraternally attuned will resound without superimposed stratifications. Brotherhood (1937) - 315:
315. It is not easy to gather together a brotherhood in full concordance. Let it be a group small in number, but without contradictions; it is easier for a small group both to convene and to separate. Any forcible bond is contrary to the concept of Brotherhood. Let them be only three, yet will their concordance be stronger than the vacillation of a hundred. Hesitation and confusion are injurious not only to people but also cosmically. Brotherhood (1937) - 318:
318. Capacity for work must be cultivated, otherwise it will remain in a somnolent state. Also, capacity for work in the Subtle World must be developed. But the way to this must conform to the conditions of the Subtle World. There are many earthly means for approach to and realization of the Subtle World, but no forcible conventionality can create the best combinations with the Subtle World. As in all existence, natural realization of cooperation is needed. It may be fully realized or less realized, but straight-knowledge should be infused with it. Man should continually feel himself to be in the two worlds. I am not speaking about the expectancy of death, for death does not exist; I am speaking about labor, both earthly and subtle. Such assiduousness in subtle work should not tear one away from earthly labor, on the contrary, it will but improve its quality. Wrongfully, people do not think about the Subtle World; both asleep and awake they can take part mentally in the most uplifting tasks. Brotherhood (1937) - 334:
334. It is possible to carry out many observations of radiations. It can be proven that over and above the radiations that are accessible even to photography, there exist still more subtle light waves that can be detected by a more refined apparatus. The effect of the waves spreads over great distances. Moreover, the possibility is explained of tearing away portions of the basic aura within the limits of subtle waves. Though it is rare, yet forceful people can see portions of their own auras. Such manifestations are rare because usually a man does not see his own radiation. It may be pointed out that such sendings of radiation are linked with thought-sendings. Thought, in passing through the aura, carries with it a portion thereof. Particles of the aura can be left on the interconnecting thread. Whoever sends many thoughts tears away a great number of particles from his aura. Therefore such mental labor is truly an achievement. Self-abnegation is also contained in that the pierced portions of the aura are easily subjected to the influence of opposed currents. But the restoration of the tissue requires both time and the expenditure of energy. Brotherhood (1937) - 371:
371. Terror of the extraordinary links people together, both in the little and in the great. One is afraid to move away from a place, another fears manifestations of the Subtle World. Shock at contact with the Subtle World is understandable as a result of difference of vibrations, but it is difficult to understand why the majority of people are frightened at everything unusual. Each new rhythm exasperates people. When they reject something, seek the cause in fear or in a presentiment of increased rhythm. Not fitting for Brotherhood are such fears of the unusual. Brotherhood (1937) - 404:
404. Why does not a plea for help ring out when it is undeferrable? Help is the force of Brotherhood. It is impossible to compel people if they are not conscious of this undeferrableness. To him who does not wish to follow a path favorable for both himself and the Brotherhood all advices about the power of unity will be superfluous as long as he does not realize his complete error. Brotherhood (1937) - 439:
439. The psychic nature is individual in both people and animals. It is an error to attribute it to a single race or species. One may notice in certain peoples a leaning toward psychic manifestations, but this quality still does not explain strong manifestations in the case of certain individuals; it is the same in the animal world. Some will say, May not this be evidence of the disorderliness of some laws? Not at all. On the contrary, it merely proves the existence of laws over and above earthly reasoning. There are many questions which lead into error those who cannot think above earthly reasoning. People have become accustomed to think about fortuitous boundaries of nations, taking them for something immutable; likewise an entire people should think uniformly; a species of animals should have the same characteristics - yet life itself teaches one to perceive a great diversity. Man will be far happier when he discovers the thread of laws of the psychic nature. Brotherhood (1937) - 445:
445. Around the concept of forgiveness there is a great lack of understanding. One who has forgiven someone assumes that he has accomplished something out of the ordinary, whereas he has merely preserved his own karma from complications. The forgiven one thinks that all has been ended, but, of course, karma remains ahead of him. True, the forgiving one did not intervene in the karma of the forgiven one and thus has not made it more burdensome, but the very law of karma remains with both participants. The Lords of Karma can alter this to a certain extent if the fire of purification flashes out brightly, but such a flame cannot easily be set alight. Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring. Brotherhood (1937) - 464:
464. The Chalice, just as the heart, is especially close to the concept of Brotherhood. The Chalice is the repository of everything loved and precious. Sometimes, much that has been gathered into the Chalice remains concealed for entire lives, but if the concept of Brotherhood has been impressed upon the Chalice, it will resound in both joy and yearning in all lives. To people who are cognizant of it even in an hour of difficulties and clashes, the concept of Brotherhood will be a saving factor. Brotherhood (1937) - 479:
479. People cannot understand by what signs to appraise actions. Here is an opinion brilliantly expressed, yet in the Higher valuation it is not considered very good. On the other hand, an opinion hesitantly voiced, full of modest reserve, deserves joyful commendation. To a superficial observer such an appraisal is not comprehensible. There can be brilliance in false stones. Deep thinking can also be expressed in very singular words. Where there is more inner glow, there must also be encouragement. When I speak about simplicity, I have in mind direct persuasiveness. When there is talk about raising the people's level, precisely simplicity is required in all its convincingness. This quality must not only be accepted with one's mind but loved with one's heart; from it emanate both cooperation and Brotherhood. Brotherhood (1937) - 537:
537. Among the sayings of the classical world may be found some indications regarding the profound foundations of Be-ness. It has been rightly said that "sleep is like unto death." In these few words it is explained that both conditions pertain to the Subtle World. But this meaning has been forgotten and the idea of immobility of the body has been placed foremost in this conception; and yet, even in primary schools the proverbs of antiquity are being taught. At the same time one could point out the significance of words and thus implant many true concepts. To affirm truth in simple words is equal to the manifestation of a indelible table of covenants. Brotherhood (1937) - 546:
546. In the transmission of thought at a distance, certain methods are employed that are not without foundation. In two rooms, both painted in the same color, preferably green, a single note is sounded and the place is filled with one aroma. Such details undoubtedly have significance, but only of an auxiliary nature. The power of thought depends upon calmness and heart-striving. This should always be kept in mind, because people too often place the will in the brain. Such a brain-sending can be interrupted in space by a still stronger current. In general, the subtlest receptivity is needed around the will and sendings of thought. Brotherhood (1937) - 583:
583. Understanding of Brotherhood may come unexpectedly. People themselves turn possibilities into obstacles. Someone calls Earth a cemetery because death occurred upon each spot, but another considers this same Earth to be a place of birth because upon each spot life has been conceived. Both are right, but the first has imprisoned himself, whereas the second has been liberated for further advance. Brotherhood (1937) - 598:
598. Contending for precedence cannot exist in Brotherhood. A natural hierarchy flows out of priority of knowledge and preeminence of spirit. Thus, a most disturbing circumstance to humanity is resolved in the Brotherhood simply, without involving needless quarreling and friction. Where it is realized that priority is a great sacrifice, there can be no wrangling about earthly denominations. So much time and energy will be conserved by the principles of Brotherhood. Let us not becloud the luminous concept by the fact that it has been pronounced at times along with the misunderstood concepts of liberty and equality. Everyone understands the relative value of both these concepts, but Brotherhood based upon the heart's straight-knowledge will be unconditional. Thus, one may regard the Brotherhood as reality. Supermundane - The Inner Life - Book 1 (1938) - 5:
5. Urusvati has seen Us in both the dense and the subtle bodies. Only those few who have had this experience can know the tension that accompanies it. Often We make it possible to see only Our faces or hands, in order to prevent shock. Thus you may remember the Writing Hand, but even this manifestation was too strong, because the vibrations could not be restrained. One must be all the more cautious. Supermundane - The Inner Life - Book 1 (1938) - 7:
7. Urusvati knows Our Voices, both spoken and silent. One may wonder about the differences in transmission; there are many reasons, beyond earthly conditions, for these differences. Supermundane - The Inner Life - Book 1 (1938) - 16:
Each earthly house has its own atmosphere, and one can observe that where more labor is performed, the atmosphere is more saturated. In the Brotherhood, where everyone manifests the greatest tension, where there are so many powerful apparatuses, and where so many different experiments take place at the same time, the atmosphere is most saturated. Do not forget about the stores of chemical substances and about the healing plants, both of which have exceedingly powerful emanations. One can avoid aromas, but emanations are unavoidable. Great harmony must prevail in any place from which ideas are sent into space. Supermundane - The Inner Life - Book 1 (1938) - 28:
28. Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection. Of first importance is the use of psychic energy because it helps vegetable growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experiments successfully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another. Supermundane - The Inner Life - Book 1 (1938) - 49:
One can trace many missions sent to humanity at different times. Homeopathy was sent as a means of safeguarding people from enormous doses of poison. Dreams about the need for a universal world-language have been given. Only in this way can the purity of all languages be preserved. Everyone will then know both his own language and the universal one. Thus may be found the best pattern for human relations. People do not understand that the distortion of a language is a crime, for many word-roots have a deep significance in their rhythm and sound. Thus We pave the way. Supermundane - The Inner Life - Book 1 (1938) - 63:
63. Urusvati knows how to appreciate the value of all that exists, for every manifestation is the result of active thought. Even if a manifestation is undergoing involution, somewhere in it is concealed a spark of the highest energy. People will usually reject something completely even if only one part is not understood by them. An unwise or inexperienced person will act in this way, but with accumulated knowledge he will learn to appreciate each creative force, even when it is in an unfit envelope. Even jinn can build temples. They may not understand the purpose of building, but because of their power they make good masons. Every legend contains a particle of truth. For instance, the subterranean people of Agartha are often mentioned, although they do not exist. But the legend itself originated not far from Our Abode, where We do have extensive underground passages, but they are not on the grand scale described in the legend. Other legends tell about "White Waters" and "The Heavenly Jerusalem." Both of these tales relate to Our Abode. It would be unwise to reject legends without pondering over their meaning. Each of them preserves precise indications, often deliberately concealed. Frequently We Ourselves shroud the meaning of a legend, so that the local people will not disclose too much. Sometimes We must sternly forbid the crossing of particular boundaries. In everything one should evaluate situations carefully. Supermundane - The Inner Life - Book 1 (1938) - 67:
67. Urusvati knows well that one cannot use any earthly measures to identify Our friends. It is not possible to demonstrate to an earthly understanding the broad dispersion of Our co-workers. They can be found in many different places, even in opposing camps, and can be found on both sides in a battle. One cannot explain such contradiction to an earthly consciousness, but Our Abode does not act in accordance with earthly laws. A broadened consciousness can understand that there are ties beyond earthly laws. Is it so difficult to imagine that Our friends can be found in different parts of the world and that, using the local languages, they try to restrain human madness? They may not even know about each other, but will nevertheless act for the same General Good. Supermundane - The Inner Life - Book 1 (1938) - 68:
68. Urusvati senses even remote earthquakes and changes in atmospheric pressure. Ignorant ones will ask why such painful reactions must be endured, since the earthquakes cannot be prevented. Such questions are like those reactionary doubts expressed about new scientific discoveries. How can anyone say that one who can experience the vibrations of the planet is not of use for the gaining of knowledge? Unfortunately, such refined organisms are not studied, and because of this the possibility of their use for scientific observation is lost. A hundred years from now people will express regret about these lost opportunities, but today, even when faced with them directly, they are full of doubt. The subtle sensibility is linked both to the broadening of consciousness and the science of vibrations. Both subjects are deeply significant and are fundamental to the transformation of life. Supermundane - The Inner Life - Book 1 (1938) - 68:
One can observe many anomalies when communing with Us. For example, some of Our replies are instantaneous, anticipating a question that has not yet been fully formulated, whereas others are often slow in coming. This can be explained either by atmospheric conditions, or because We are occupied with special work. There may be many different conditions, and they should all be observed. Let us also remember that frequently a delay in responding to a question is caused by care being taken to protect the information from undesired eavesdroppers. The sendings of thought can be intercepted, and that is why We advise you to be very careful both in word and thought. A whole new science can be developed that will study the dissemination of the energy of word and thought. The confirmation of the influence of word and thought on vegetation and on planetary conditions will depend upon this. We experiment with vibrations, and Our Brother Vaughan is also occupied with them. Many scientists should thank Him for his help. Supermundane - The Inner Life - Book 1 (1938) - 84:
One should not be surprised when We speak about cooperation with an energy that is within us. How can one cooperate with one's self? Let us not forget that the Primal Energy exists everywhere, and our spark of that Energy must cooperate with the highest currents. Thus we can better understand the guidance about which so much has been said. Truly, Guides exist as well as tempters. Every incarnate man is surrounded by both friends and enemies. Without fail, the many cares and hatreds of former lives gather around one. When a man asks for help, he feels that there must be something real near him during his lifetime, and truly he is not mistaken. In addition, if he could realize the presence of the Primal Energy his call would be still more effective. Supermundane - The Inner Life - Book 1 (1938) - 96:
People refuse to accept the logical explanations that are given to broaden their knowledge, and by refusing, they diminish the very meaning of Our existence. If Our Center exists as the link between the worlds, in it must be expressed the conditions of both worlds, physical and subtle. But such a simple idea can only be understood by one who comprehends the great importance of synthesis. Supermundane - The Inner Life - Book 1 (1938) - 98:
98. Urusvati practices austerity and courage. Both of these attributes should be developed through attention to the examples of heroes. One should be reminded of those who overcame superhuman obstacles, and understand the complexity of the circumstances that surrounded them. History did not record all the dangers that threatened them from near and far. People suppose that heroic deeds are performed spontaneously, without preparation, but in reality many thoughts must take form before a firm decision to carry out a selfless act can be made. Supermundane - The Inner Life - Book 1 (1938) - 116:
We use both physical and spiritual armor, and suggest that Our followers acquire the armor that will protect them from the blows of chaos. Please do not take Our words about armor as symbolic, but realize that there is need for a weapon created by your consciousness. The stronghold is strengthened when the bridge to the Tower of Chun is firm. Supermundane - The Inner Life - Book 1 (1938) - 120:
120. Urusvati knows the significance of the moment that separates sleep from the waking state. This moment is called "the diamond of consciousness." During this transitory condition of consciousness man belongs simultaneously to both worlds - the physical and the subtle. If people perceived such conditions consciously, they would grasp more easily the idea of psychic energy. Supermundane - The Inner Life - Book 1 (1938) - 120:
No mysterious initiations are needed for the realization of the sacred moment. Everyone is given the opportunity to perceive both worlds, but their free will must not interfere and prompt deadly denial. We do not like the word "death" and all that it implies, yet all ignorant deniers may be called dead. Supermundane - The Inner Life - Book 1 (1938) - 127:
We send forth information about the dates pertaining to the end of Kali Yuga, and multitudes pay attention to it. The Puranas provide many obvious indications regarding these events, but the most important conditions could not be indicated in the old manuscripts. The tension of spatial currents and the discovery of Primal Energy could not be mentioned in the Puranas even though they were intended for the seeking, advanced thinkers. But both of these conditions have now been manifested in a pronounced form, making the significance of the approaching end of Kali Yuga the more obvious. Supermundane - The Inner Life - Book 1 (1938) - 129:
129. Urusvati attempts to compare a flight to the far-off worlds to a flight into the higher spheres of the Subtle World or up to the Fiery Realm. Fundamentally, both flights are performed in the subtle body, although in different dimensions, and there is danger in both of them. A definite change of pressure is felt when approaching the far-off worlds. For example, let us remember what happened to Sister I., whose flights nearly tore the connecting cord. The dangers are even more grave when we prematurely attempt to contact the Fiery Worlds. The subtle body can be consumed if it has not been prepared by a lengthy, gradual approach. Supermundane - The Inner Life - Book 1 (1938) - 136:
In both earthly and subtle battles, decisive results come from the quality of aspiration directed to Us. One should repeat without end that aspiration to Us is a strong shield. Help can be immeasurably increased where there is no room for discontent, complaints, depression, and mistrust. People, give your Invisible Helpers the opportunity to stretch out their hands! So many luminous wings have withered away because of human distrust! Supermundane - The Inner Life - Book 1 (1938) - 143:
We have already mentioned that those who rebel against the Brotherhood are struck as if by a boomerang. The ignorant will attribute this to Our vengefulness, but the fact is that it is due only to a discharge of energy. If one touches both poles of a charged battery he will receive a shock, but it would be ridiculous to accuse the battery of being vengeful or malicious. Supermundane - The Inner Life - Book 1 (1938) - 152:
152. Urusvati has heard both the majestic music of the spheres and the uproar of chaos. Out of confusion and wailing the Great Teacher composed harmonious symphonies. Only the ignorant assume that celestial harps will sound at the first request. From the abyss of chaos to celestial harmony the way is indeed long. This is why the Great Teachers are also the Great Toilers, and only those who have heard both extremes can judge the extent of this evolution. Supermundane - The Inner Life - Book 1 (1938) - 154:
An absence of fear and anger is needed on both sides. In addition, there must be truth and good will, for to pretend in these cases is impossible. Cowards may claim to have courage, and the cruel can pretend to be kind, but then the natural bond between the worlds will not exist because the living creatures will have lost their mutual trust and there will be no communication. Nowadays it is considered a great rarity when animals of different types can live together. When people approach animals with a doubting attitude there can be no mutual understanding. Supermundane - The Inner Life - Book 1 (1938) - 162:
162. Urusvati knows that the Great Pilgrim mingled with both the rich and the poor. Not all the rich were advised to give away their wealth, for when the Teacher saw a right attitude toward earthly treasures, He did not indicate a need to renounce them. In interpreting the attitude of the Teacher toward earthly riches, it is important to know that He advised giving up possessions only when they were dragging down the spiritually weak ones. He did not reject earthly riches, for how can one deny what already exists? He taught that it is essential to find a sensible attitude toward all that exists in life. Indeed, the Teacher did not want to see uniform poverty. He used to emphasize that even people of small means should cultivate pure joy, without envy of wealthy neighbors. Supermundane - The Inner Life - Book 1 (1938) - 162:
The Teacher shared the company of both rich and poor and in each case was equally kind and ready to help. Indeed, it is the rich who are sometimes most in need of help. Supermundane - The Inner Life - Book 1 (1938) - 177:
177. Urusvati knows that miracles cannot always take place. In addition to cosmic reasons and interference from the negative forces of the Subtle World, human disbelief can be an obstacle. It is difficult to discern the line between disbelief and doubt; both snakes come from the same nest. Supermundane - The Inner Life - Book 1 (1938) - 187:
Urusvati has led many out of darkness, near ones and far ones, friends and enemies. All that matters is the ascent toward Light. Darkness blinds, but the one who has come from outside can see the glimmer of the Light. There will be better abodes in the Light. These words should be remembered. The Thinker and Anaxagoras repeated them often, and both of them were persecuted and condemned. Supermundane - The Inner Life - Book 1 (1938) - 190:
"O, knowledge, when wilt thou come to humanity? You can hear the crowd roar, whether for a wedding or for a calamity. In both cases the crowd displays its ignorance. Verily, there should be more schools in which people are taught the meaning of life, and in which teachers act not as sycophants of truth, but as representatives of Truth. People must learn to protect their teachers when they are abused by tyrants. The teachers should renounce riches, but their fellow-citizens should provide them with an environment conducive to knowledge. Do not assume that the significance of the teacher will soon be understood. Thousands of years will pass, and still the teacher will not be fully accepted." Supermundane - The Inner Life - Book 1 (1938) - 200:
Nevertheless, after experiencing the flight, We suffer upon the return to Our physical body. It is stifling, as though one were putting on a tight, uncomfortable garment. Thus, every experience is both beautiful and difficult." Supermundane - The Inner Life - Book 1 (1938) - 206:
206. Urusvati knows that the duration of the stay in the Subtle World, depending on conditions, can vary from a few months to thousands of years. It would be difficult to provide all the reasons, but the chief one is the free will. One may ask whether a long stay in the subtle spheres or a short one is more beneficial for the soul; both can be of equal value. Similarly, one may ask if the soul can choose not to return to Earth at all. Truly, all is possible, but the stay in the Subtle World must then be made more useful than that on Earth. Supermundane - The Inner Life - Book 1 (1938) - 209:
209. Urusvati knows that the all-pervading energy can be stimulated by both natural and artificial means. Everyone understands that natural methods are superior, yet much more has been written about artificial ones. It is true that artificial methods have been studied in detail since ancient times, but now, at the transition between two eras, it is time to turn to the natural methods of manifesting the Primal Energy. Supermundane - The Inner Life - Book 1 (1938) - 219:
"If people realized the law of uniqueness, they would speedily advance in self-perfectment. The dead intellect whispers that each day is a repetition of the previous one. One constantly hears such complaints, but each moment is different. Your consciousness can never return to its previous state; even in cases of a degenerating consciousness, it will regress, but not in the same way. Infinity exists in both macrocosm and microcosm. Even a song cannot be repeated exactly, because the conditions will be different each time. If you return to a city where you have not been for many years, everything will appear different. Your consciousness will never be able to duplicate the previous state. Some people feel distressed when they think about unrepeatability, but a wise man will rejoice, for he senses motion." Supermundane - The Inner Life - Book 1 (1938) - 223:
It can be observed that a man who speaks with feeling can overcome natural impediments, but the moment inspiration is gone, his defects return. In the same way, one's mental ardor can become continuous, and like wings will carry one to the Guide. We can work best where there is flame, and therefore warn against fear, depression, and despair, which, like damp coals, cannot produce the needed fire. This comparison came from the Thinker, who possessed a remarkable gift for dispelling depression. The Brotherhood needs such abilities, for both the physical and Subtle Worlds. What We say now has an intimate connection with the life of the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 243:
243. Urusvati knows that We advocate the conservation of vital energy, yet We also advocate maximum tension even to the point of self-sacrifice. This sounds contradictory, but in Our concept of truth both ideas should be harmonized. It is necessary to conserve strength, otherwise you can harm not only yourself but also your higher Guides. But vital energy must be available for use in moments of extreme emergency. Supermundane - The Inner Life - Book 2 (1938) - 255:
Mankind must realize that life now takes on supermundane meaning. People may still ridicule astrology, but they have accepted the idea of the influence of cosmic chemistry. Instead of the limited formulas of the past, humanity will now see unlimited supermundane achievements. In these new achievements there will be place for both the intellect and the heart. One can affirm that the gates to the New World are wide open, and in this realization there will be no place for remorse or depression. Supermundane - The Inner Life - Book 2 (1938) - 257:
If one watches the temperature of healthy people it can be observed that sometimes there are unusual fluctuations of both temperature and pulse. During work these fluctuations are particularly noticeable. Many think that this is due to normal exertion, but careful research will show that the nerve centers are being influenced by external factors. Supermundane - The Inner Life - Book 2 (1938) - 260:
Some religions prescribe the confession of sins. There is no doubt that such confessions help to form a clear understanding of one's actions, but this is only a first step. People should train themselves so that their self-appraisal will be precise and correct. When man faces his Guide, he himself should understand both the positive and the negative aspects of his personality. Only man himself can know the true source of his deeds. Supermundane - The Inner Life - Book 2 (1938) - 282:
Both blasphemy and irritability are especially harmful when the cosmic currents are tensed. They cause an inflammation of the mucous membranes that cannot be attributed to a sickness of the stomach, intestines, nose, or throat. There may be pain in one specific area, yet all the mucous membranes are inflamed, and diagnoses fail because they do not deal with all the symptoms. This illness may be considered Armageddonal. Eyes and intestines, stomach and teeth, throat and heart all collectively produce an unexpected combination of symptoms. This condition requires serious attention since it destroys the mucous membrane, and can be transferred to the nervous system. Supermundane - The Inner Life - Book 2 (1938) - 288:
One should realize that the warriors for Good are not always able to defeat the dark legions quickly. Many conditions, both mundane and supermundane, must be observed. Remember that human cooperative action has cosmic significance, and the image of man is created by man himself. But if all of mankind were just to assume the same grimace, what kind of image of man would then be produced? Supermundane - The Inner Life - Book 2 (1938) - 303:
One can see how it is possible for the discordant consciousness to be influenced by these three impulses. What kind of power can be achieved with such disharmony? There is an ancient fairy tale about a man within whom lived an angel and a demon. Both whispered their instructions, but only when the fiery spark was kindled by love did the demon leave him. Supermundane - The Inner Life - Book 2 (1938) - 310:
During a rainstorm most people will take cover in a shelter, even an insecure one, while a few will stand fast, facing the downpour in an open field. Similarly, while only a minority will understand the supermundane nature of life, the majority, full of doubts because of their fear, reject such an idea. Even the thought of life on far-off worlds seems impossible to them. In this, both atheists and religious believers are in agreement, and there are even scientists who still believe that Earth is the center of the Universe! Supermundane - The Inner Life - Book 2 (1938) - 320:
In the same way, the command to use every possible resource for keeping the peace stands for all time to come. Although mankind seems to have forgotten Him who gave this command, it has nonetheless entered into human consciousness. One should always question whether all peaceful measures have been applied, but without causing the loss of human dignity. One should understand both the mundane and the supermundane measures; only through harmony and dignity can the beauty of peace be realized. Disregard of human dignity can only result in ugliness. He who knows nothing of beauty cannot think of peace, nor can the concept of unity be realized by the ignorant. Yet all people have reverence for the Unifiers. Thus We labor for peace. Supermundane - The Inner Life - Book 2 (1938) - 342:
One could object to the fact that people are held responsible unfairly for having succumbed to the attacks of chaos. However, by a vigilant free will they could have controlled themselves. How can one excuse people who carelessly blind themselves, then seek to justify their own carelessness? Thus, we should be able to distinguish between the conscious servants of darkness and those unaware victims of evil who also serve evil and can be even more harmful than darkness itself. The currents of chaos should be explained from a scientific point of view. Let as many people as possible learn about it, because this servitude to darkness takes place in both the dense and the subtle spheres. Supermundane - The Inner Life - Book 2 (1938) - 345:
Similarly misunderstood is Nirvana, in which the greatest intensification of one's faculties is sometimes interpreted as passive, unfeeling inaction. Equilibrium requires mutual tension, for both cups of the scale must bear equal loads. Therefore, both cups, the mundane and the supermundane, never stand empty. In his ignorance, man prefers to limit himself to one side or the other. That is why humanity is lame; but can one hop for long on one foot? Can one drag one's crutch into the Subtle World? I speak in jest, for sometimes a jest is better remembered! Supermundane - The Inner Life - Book 2 (1938) - 349:
We strongly advocate both labor and thought for self-perfectment. These will bring sublime accumulations that do not evaporate in the Subtle World, but, on the contrary, will lead to further knowledge. Thus We lay the foundation of harmony. Supermundane - The Inner Life - Book 2 (1938) - 354:
One should be concerned about harmony, which is essential for both worlds. If an important task is being performed near us, we should not quarrel or make noise. Even in daily life people celebrate in the name of an absent one, and try, for example, to take care of the dear one's possessions. We act wisely if we behave toward the deceased as we would toward an absent friend. Supermundane - The Inner Life - Book 2 (1938) - 356:
Who can stop the growth of consciousness when it has reached a certain degree of development? One should not interfere with the actions of a hero who has dedicated his life to podvig, for the destruction of darkness is the dream of every spiritual warrior. The battle is the same on both the mundane and the supermundane planes. By the use of vibration We may lessen the tension, but the cosmic battle requires a universal defense. Supermundane - The Inner Life - Book 2 (1938) - 366:
It has been prophesied that if man escapes the catastrophe he will turn toward the refinement of life, and the time will arrive for the coming together of the two worlds. Even now the time has come! For example, the densification of the subtle body is no longer considered as supernatural, and there are those people who, while in the physical body, know how to consciously release their subtle body. From both sides the parts of the bridge are coming together. Lightning can unite these two parts, and We wait with great vigilance for the time when the bridge will be joined. Then Our work will change course, and We shall proceed to the far-off worlds. Supermundane - The Inner Life - Book 2 (1938) - 371:
371. Urusvati knows that in preparation for Infinity the earthly path is filled with both danger and joy. However, there are three kinds of doubters. The first asks, "And where is the promised joy? So much is said about joy, but now we hear only about endless dangers! After all, it is only because of the promised joy that we pay attention to instructions." Supermundane - The Inner Life - Book 2 (1938) - 379:
379. Urusvati knows that so-called sacred pains do not differ outwardly from ordinary physical pains. Physicians will find the most routine explanations for them. You recall that two of the greatest sages of India were stricken and died, one from cancer of the throat and the other from diabetes. What can such ailments have in common with sacred pains? Both cases indicate that a selfless outpouring of psychic energy can result in unexpected afflictions. Supermundane - The Inner Life - Book 2 (1938) - 379:
You also know about the sacred pains of Upasika, whose doctors would never have accepted the true explanation for them - that they were the result of excessive self-sacrifice. There are those who will object to such an expending of psychic energy, but are such objections proper? One could just as well question the value of the self-sacrificing lives of Our Sisters in Spain and Italy, who both stand as lofty examples of workers for the Common Good. They struggled against injustice and ignorance, endured terrible abuse, and demonstrated patience beyond understanding. Both suffered from sacred pains. No one could diagnose their various ailments, which broke out unexpectedly and ended just as suddenly. No one could trace the cause of their pains, least of all those for whose sake the energy had been expended. But their sublime self-sacrifice led to the glory of ascension. Supermundane - The Inner Life - Book 2 (1938) - 388:
388. Urusvati knows that there is a ceaseless struggle between the various strata of matter. The statement, "Light overcomes darkness," has become a truism. Undoubtedly light does overcome darkness, though the complete dispersion of chaos and darkness is a very slow process. There are many gradations between light and darkness. This should be understood where both physical and all mental processes are concerned. Supermundane - The Inner Life - Book 2 (1938) - 392:
Many wonder how human thought can be of importance in such foreseeing; examination indeed shows that human thought is also involved in predicted events. However, thought alone cannot inscribe the image in the Subtle World. When the currents meet from both above and below, an unusual and characteristic imprint of the future results. Regarding this, we should mention the interesting fact that the events are depicted in very brief images, as if telegraphed. Only keen eyes and ears can grasp these images of the future. Supermundane - The Inner Life - Book 2 (1938) - 394:
394. Urusvati knows both grief and joy, and who does not? Yet, the Golden Mean brings them into balance; for this reason the Sage taught the Middle Way. But people fail to recognize where the higher joy is and where the depth of sorrow. Frequently, although the arrow of sorrow has already passed, they will persist in their fear and suffering, and likewise, although joy may already be passing, they try to prolong it and remain under its spell. Supermundane - The Inner Life - Book 2 (1938) - 394:
It is said about a Warrior that he is unchanged in joy and in sorrow, in victory and in defeat. It is not about indifference that We speak, but about a degree of intensity that, by its velocity of motion, prevents perception of extremes. I often speak about a bad experience and at the same time refer to joy. In the speed of his movement the pilgrim passes quickly over both mountain and abyss. He is so absorbed in his mission that his striving carries him over all obstacles upon the wings of success. Likewise, We are in such tension that Our striving carries Us through, with new measures of time and events. Supermundane - The Inner Life - Book 2 (1938) - 402:
How can they say that the scientific study of the past, the life of far-off worlds, or of still-undiscovered energies, is not materialistic? And as far as Hierarchy is concerned, each denier has his own "hierarchy" and reveres it even more than We would recommend for the true Hierarchy! If we examine each concept from the materialistic point of view we will come to the conclusion that everything that exists is matter. But what about idealistic convictions? They, too, cannot be outside matter, although they touch upon its highest strata. Thus we see that both materialism and idealism are poorly defined concepts. Supermundane - The Inner Life - Book 2 (1938) - 413:
Some scientists will agree, although with reservations, that human emanations transform the atmosphere. No emanations are as powerful as those of man, who is capable both of healing and poisoning everything around him. It is not so much the infectious sickness of people that poison the atmosphere, but their irritation, anger, and malice. Let us examine how few good emanations appear at the earth's crust at one time compared with the multitude of malicious thoughts. Supermundane - The Inner Life - Book 2 (1938) - 422:
Mixing supplies of whole blood is proof of ignorance. From both the physical and the psychic point of view one should consider what incompatible elements have been indiscriminately combined to produce a false cure instead of a real one. People fail to understand what they are preparing for future generations. On the one hand they seem to care about the purity of future generations, but on the other thoughtlessly transfuse mixed blood. Supermundane - The Inner Life - Book 2 (1938) - 424:
424. Urusvati knows that self-control is needed for all experiments with psychic energy. It is important to maintain composure, for both foolish lightmindedness and untimely agitation will both lead to inaccurate results. Supermundane - The Inner Life - Book 2 (1938) - 426:
Since ancient times people have believed that the Subtle World is gloomy, misty, and cold. But such a notion can be applied only to the lower strata - or perhaps those who have crossed over were both blind and deaf! This is why We insist so much upon the refining of human nature. Only after having conquered chaos while in the earthly sheath can one be sensitive to the beauty of the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 427:
427. Urusvati knows about the filling of space with thought-waves. You can imagine how strained is the space around Us, with waves of the most varied intensity and content intercepting one another. But often these waves are alike in intensity and can interpermeate. It is impossible to tell which hours are the more silent, for the waves invade from both hemispheres. Supermundane - The Inner Life - Book 2 (1938) - 442:
We must learn to anticipate events that are links of an already-forged chain. I am not speaking of clairvoyance, which is as yet attainable for only a few, but of a natural foresight based upon an understanding of causes, both recent and remote. However, it must not be thought that this ability is easily attained. The broadened consciousness shines brightly, and its light allows one to look back as well as forward. The path already trodden is familiar because of its many signs, whereas the future way shows only unfamiliar outlines. How then can the wayfarer distinguish them? Supermundane - The Inner Life - Book 2 (1938) - 450:
These benefits could be considerably increased if before falling asleep people would realize that they are about to make contact with the great Subtle World. If they perceive even to a small degree the importance of these contacts, they will begin to approach this realm. One is often amazed at having dreamt at the same time of people both living and dead; but there is nothing astonishing in this, because for the subtle body there is neither time nor space.
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