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Leaves of Morya's Garden - Book 1 - The Call (1924) - 93:
93. The rebellious spirit shatters the bolts of the prison doors. You may teach others to read the Book of Wisdom as disclosed in the happenings of life. The wonder of Our Participation in the manifestations of life will not elude you. Shun the imperfections of your spirit, and ascend with a sense of spiritual freedom. Be firm in your assertion of happiness in life, and the thread of the path will not break. Leaves of Morya's Garden - Book 1 - The Call (1924) - 210:
210. I feel the dust blinds your sight and the battle deafens you. But knowledge will come to overcome your exhaustion. You must know that the chosen path of Good leads to the Source of Wisdom. By signs will you know how to time the steps of your ascent. And all that exists will be a book of life for you. I reveal to you all the steps, and the path leads straight onward. The Creator is seeking new forms. Blessed are striving and the search. Be aflame, shine and give light. The juice of knowledge is increasing, as the fruit ripens under the hand of the gardener. Leaves of Morya's Garden - Book 1 - The Call (1924) - 275:
Within a small room, upon a small rug, you have shed your former skin. What cannot be laved in the snows of the mountains and in the warmth of the sun? The wisdom thus released will inhabit its new skin. We rejoice at your observation of man's ways, unmasked, denuded. As though the curtains of the windows were drawn aside and the innermost recesses revealed. And it is easy to offer counsel when reading from an open book. You evolve under My Eyes. Yes, yes, yes! Your steadfastness strengthens Us. It is easy to walk along a precipice when you know of the flying carpet. Observe everything. Leaves of Morya's Garden - Book 1 - The Call (1924) - 319:
319. They will ask why your book differs so from all others. Tell them their books expound a doctrine of quiescence but We sound a call to battle. In Our explaining, Our Teaching, Our encouragement, there is the summons to battle and to action. Leaves of Morya's Garden - Book 1 - The Call (1924) - 353:
Remember this Book of Sacrifice. For it reveals the Gates of Fulfillment and Readiness. And, being prepared, you will know all. Because all will be opened and given and told unto you. But only listen and remember. And chiefly read, and read again. Because oft the physical form obscures the knowledge of the spirit. Leaves of Morya's Garden - Book 1 - The Call (1924) - 356:
356. Teach My Path. Help people to develop an understanding of man's nature. They will understand the nature of Service. They will understand the joy of the Beautiful. They will understand the simple truths that transform life into a miracle. Our Shield is invisible, Yet by night you can perceive affirmation of the day's hints and whispers. For Us there has not been a more complex time than this, at the changing of races. It is necessary to thriftily use your forces; He is a poor chemist who instead of using a drop empties the bucket. Yes, the invisible battle was never before so great. Now the whole earthly orbit has become involved in it. Regard not lightly the disturbance of the world. Forces are so tense that a torrent of omens is pouring onto the planet. When tomorrow I shall narrate the book about Joy, do not forget about the battle cries! Leaves of Morya's Garden - Book 1 - The Call (1924) - 357:
The Book of Prayer and Podvig will conclude the first trilogy. Leaves of Morya's Garden - Book 1 - The Call (1924) - 452a:
452a. Let us conclude the first book. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.8:
Amidst the maddened crowd veil the fire of the spirit. Read My book and be not terrified by the voices of calamities, for the blind do not perceive what is revealed to you. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.2:
The teaching of spirit creates the armor of the body. Sensing the lightnings of the world, begin a new book for the coming winter. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.1:
The old is for the old ones. My Sign should be preserved in a new book, with a new spirit, through new action. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.5:
2.2.5. The law of the saturation of space is similar to that of cementation. Legends, prophecies and manifold signs have major significance not for the separate individuals but for the cementing of space. Our communions reveal the book of the growth of the spirit's understanding. Not by the way of miracle but by that of daily routine do We work. I vouch that even from spawn one can learn. Each ovum of the spawn bears a complete organism. Thus, a many-hued sac of thought imbues space. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.11:
2.2.11. My Book must be understood better. The Teaching of how to walk upon Earth is revealed to those who consider heaven to be alive. A teacher is one who can walk firmly upon Earth. I repeat that there should not be renunciation of earthly life without full understanding of its manifestation. One should understand with sensitiveness the events of each day. When the date strikes, even an ant may come as a messenger. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.15:
Let us examine the row of co-workers. Was anyone deprived of anything? No, all have been enriched. Is it not enrichment to become a ruler of a new kingdom? So rich is that kingdom that without too much harm we can break a few dishes. Positively the hands are growing, and the book of gratitude can be examined. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.6:
Book statements are not so simple in practice, and only an especially enlightened mind can penetrate into the structure of the evolution of man. Many lances were broken upon this question, but one may ask for enlightenment. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.2:
2.12.2. The Blessed One said: "Truth is the sole source of courage." The truth correctly understood is the most beautiful chapter of wisdom in the book of Cosmos. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.7:
3.3.7. When someone bars your way, step aside in silence if you know your path. When you have to find shelter, find good words for the host. If your path is broad, when the hour of departure strikes, find good words for those remaining. When a tree blossoms by the roadside, do not break it; maybe it will give joy to those coming after you. When you hear a call of greeting, do not spoil it. When you hear a singing bird, do not shake the tree. When you see children approaching, say, "We have been expecting you." When you are hurrying for supper, step on dry stones. When you go to rest, set your thoughts in order. When you hear something pleasant about yourself, do not write it down in a note book. When you think about an offense, look back for the dust on the floor. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.8:
3.3.8. "It is better to accept an urgent message than to hide from the messenger. It is better not to paint brightly the gates on a dusty road. It is better to let one's horse into a vegetable garden than to make it step on stones. It is better to forgive a village policemen than to have a lawsuit with the magistrate. It is better to give up carrots than to be deprived of peas. It is better to fall asleep on a wooden plank than on an ant hill. It is better to receive sound reprimands than to smirk at syrupy speech. It is better to be friends with a donkey than to listen to a fox. It is better to call a physician than to bleed a demon. It is better to shudder at the torments of the past hand than to be in doubt about the future. It is better to judge in the morning and forgive in the evening. It is better to think by day and fly by night." Thus is it said in the book "The Pearl of Dreams," written in China. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.3:
It would be a fine book for a young scientist to write! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Just now, when an important time is drawing near, it is necessary to disinfect as many children as possible: They will be the ones to think about the cities of the future. They must be given a truthful book about the saintly heroes of the Common Good, but this book has not yet been written. Fallacious are children's books, spurious their playthings, false the smiles of their tutors. Amidst constant falsification is it possible to expect truthfulness? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.4:
About gases, though the subject has not yet entered this book, I have already named several powerful compounds. Beautiful and non-recurrent is the time of change after a long and grievous age! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
Before the issuance of the third book, one has not only to assimilate the second but also to put it into practice in life. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
I already know how superficially the first book was read by many. Some made of it a dream book and fortune teller. Others took it for a soothing drug. But few are those who took it as an urgent call to world evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
In the second book those who understood the summons of the first will find the features of the desired labor. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
The emergence of world events will place the book on the worktable. At this table We can meet together with you. Sometimes an excessive burden becomes a feather of a wing. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
3.6.21. The first book summoned to attainment of beauty, simplicity, and fearlessness. The second gives the quality and the features of labor which affirm the expansion of consciousness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
This book is not for soothing but for the exertion of the rising spirit. Strive to the utmost toward labor. Enwrap each task with the best emanation. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
Will there be a third book? Certainly there will, when the labor indicated in the second is brought into life. The third book must concern itself with Our Community. But can one speak about It , if the consciousness fails to assimilate the concept of community altogether? New Era Community (1926) - 55:
55. Striving is the boat of the Arhat. Striving is the manifested unicorn. Striving is the key to all caves. Striving is the wing of the eagle. Striving is the ray of the sun. Striving is the armor of the heart. Striving is the lotus blossom. Striving is the book of the future. Striving is the world manifest. Striving is the multitude of stars. New Era Community (1926) - 78:
78. In each book there must be a chapter about irritation. It is imperative to expel this beast from the house. I welcome austerity as well as decisiveness. I enjoin you to abolish jeering jests. Each one should be helped to get out of entanglements. One should nip each bud of vulgarity. Each one must be permitted to have his say, and patience must be found to listen. The empty rumor must be cut short, and ten words must be found against each word defaming the Teacher. Indeed, remain not silent at an arrow directed at the Teacher. Mother and Teacher - these two concepts must be safeguarded in each book. The light of greatness is not to be extinguished. New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 84:
You were told that I would give a third book when the community is accepted. Yet multitudes are not needed by Us; only the consciousness of those who accept are needed by Us. That is why We give the third book Therefore We reiterate about the facets of Truth, and hence We prefer to bless upon birth instead of taking upon Ourselves funeral processions. New Era Community (1926) - 94:
94. Often you talk about the imperfections in existing books. I say more the errors in the books fare equal to a grievous crime. Falsehood in books must be prosecuted as a grave calumny. The falsehood of an orator is prosecuted according to the number of his listeners. The falsehood of an author should be prosecuted according to the number of copies sold of his book. To fill the people's libraries with falsehood is a grave offense. It is necessary to perceive the true intent of the author in order to estimate the quality of his errors. Ignorance will be the worst basis. Fear and meanness occupy the next place. None of these qualities are befitting the community. To accomplish their removal in the new construction is a necessity. Prohibitory measures, as usual, are not suitable; but a discovered error must be removed from the book. The necessity of such removal, and the reprinting of the book, will bring the author to his senses. Every citizen has the right to prove an error. Indeed, one should not impede new views and structures; but incorrect data must not bring one into error, because knowledge is the armor of the community and the defense of knowledge is the duty of all the members. New Era Community (1926) - 94:
No more than a year must elapse before books are verified, otherwise the number of victims will be great. It is especially necessary to stand guard over the book when its merit is shaken. The library shelves are full of abscesses of falsehood. It should not be permissible to preserve these parasites. You may propose to someone to sleep on a poor bed, but it is impossible to suggest reading a false book through. New Era Community (1926) - 94:
Why turn over to a lying buffoon the best corner of the fireside? Precisely, bad books litter up the consciousness of children. The problem of the book must be dealt with! New Era Community (1926) - 98:
I wish to recall to you how the Blessed One showed consideration even for the adversaries. This book is read at the entrance to the community. The newcomer must be forewarned about many perplexities. It often appears that contradictions are insoluble. But, wayfarer, where are the contradictions when we see only an abundance of road signs? The abyss is barred by the mountain, and the mountain is bounded by the sea. Shoes for the mountains are not suitable for the sea. But those who enter are obliged to change hourly their armor. Not only mobility, not only quickness of thought, but the habit of changing weapons is needed. It is not so easy to become accustomed to change of weapons. Beside the feeling of ownership stands habit, and it is difficult to replace addiction to objects by adaptability of consciousness. For superficial thinking it may seem mere playing upon words, but how necessary it becomes for the leaders guiding the destinies of nations to understand this distinction of concepts! New Era Community (1926) - 98:
About the far-off worlds We shall write in the book "Infinity." Now, let us call to mind that the gates of the Community lead to the far-off worlds. New Era Community (1926) - 99:
The book "Call" knew no obstacles. The book "Illumination" is like a rock. The book "Community" is like a ship before the tempest, when each sail and each rope comes to life. New Era Community (1926) - 107:
107. The school must not only instill a love for the book but teach how to read - and the latter is not easier than the former. It is necessary to know how to concentrate thought in order to penetrate into a book. Not the eye but the brain and the heart do the reading. The book does not occupy a place of honor in many homes. It is the duty of the community to affirm the book as a friend of the home. The cooperative, first of all, has a book-shelf whose contents are very extensive. There will be accounts of the treasures of the motherland and of her links with the world. The heroes, the creators and the toilers will be revealed; and the concepts of honor, duty, and obligation to one's neighbor, as well as mercy will be affirmed. There will be many examples prompting learning and discoveries. New Era Community (1926) - 122:
Most of all, take care to expel prohibitions from the lives of pupils. For the community dwellers this is particularly easy, because their book can be especially inspiring and attractive. Indeed, a clerk's account of the community is intolerable. The contemptible pendant thrusts away each one who does not prove to have an untalented, cold attitude toward beauty. Around the community there must be an inspirational quality. New Era Community (1926) - 155:
Let us give you a picture of Our Community. Our resources are intensified for the Common Good. Everyone works in full readiness. Our wireless communication has brought an urgent appeal - personal action is needed. The elect council designates an executive agent. Sometimes the agent knows the whole process of the talk, but sometimes he is given only an intermediate action. Often there is time enough only for choosing the necessary clothing, and perhaps a book which has just been started goes into the library unread. Often the duration of the commission is indeterminate. Often the results of the errand are not to be seen. What then induces the selected one joyfully to take himself off? What helps him to hasten into the cold and over the blocks of ice? What sort of order can evoke this strenuous labor? This jubilant readiness grows from habitual watchfulness. New Era Community (1926) - 242:
Trace how the word Shambhala is uttered in the East. Try to penetrate, even in a small way, into the ideology of this concept. Try to understand the rhythm of structure of speech about Shambhala, and you will perceive a great reality which causes the harp-strings of humanity to vibrate. Let reason help you to ponder on the values accumulated by the best strivings. In the book "Community" the concept of Shambhala cannot be omitted. Agni Yoga (1929) - 10:
Thus shall We begin the translation of Our ancient Book of Daring. Agni Yoga (1929) - 12:
12. Broadly has spread the praise of daring. The least of the disciples have turned to the path of searching and have approached Us, asking that We judge their striving. Each brought his dreams: "I will destroy all earthly temples, because Truth needs no walls. I will water all deserts. I will open all prisons. I will demolish all swords. I will blaze all trails. I will wipe away all tears. I will travel through all lands. I will inscribe the book of humanity." Agni Yoga (1929) - 13:
13. The book of Thomas à Kempis, The Imitation of Christ, has long been appreciated in the East not only by virtue of its content but because of the meaning of its title. In the midst of medieval idolatry of Christ, the voice of Thomas à Kempis resounded in protest. From behind the walls of a Catholic monastery rang out a voice to clarify the Image of the Great Teacher. The very word imitation comprises a vital action. The formula - Imitation of Christ - is an achievement of daring innate in the conscious spirit that accepts all responsibility of creation. Truly, the conscious pupil dares to approach the Teacher in imitation. Such an example brought light into the musty darkness and behind the monastic walls provided the impetus to strive toward creative daring. Agni Yoga (1929) - 45:
In observing the history of humanity's development, entire periods of growth in consciousness can be seen. Let us not conceal that precisely now a book of discoveries and of the light of daring is being opened before humanity. This ripened fruit of the thorny travail of the community is ready to burst with seed. Can one split this fruit with a sword, or crush it through fright or through cringing cowardice, or usurp it through treacherous cunning? No, only unity of consciousness and the gaining of knowledge will bestow on humanity the gift of a new race. The impetus toward this will be afforded not by cosmic phenomena, but by the current of thought. Agni Yoga (1929) - 152:
inevitability of reincarnation? When one lacks vision of the future, however, incarnations are only fragmentary pages from the book of life. Animal reasoning does not need perception of the future, but man's will to knowledge impels him to understand the change of lives. Only by such thinking does man receive the right to joy, and by striving he can approach cooperation with the far-off worlds. Not by gazing at the sky, but through daily life will man multiply life's riches and discover the meaning and relative value of many daily events. Agni Yoga (1929) - 170:
170. During the development of the centers one feels incomprehensible symptoms, which science, in its ignorance, will attribute to quite unrelated ailments. Therefore the time has come to write the book of observations of the fires of life. I advise not to delay, because it is necessary to explain now to the world the manifestations of the reality and unity of existence. Agni Yoga (1929) - 231:
Often a ridiculed book is thrown away but later finds its merited attention. Also, the burning of books increases their influence. It is not persecution that one should fear, but popularity. This must be repeated again and again, for people attend too much to the voice of the crowd, and do not understand the pointlessness of groups gathering without purpose. Agni Yoga (1929) - 330:
330. Observe the symptoms of ailments that seem incomprehensible. Locate and observe those centers near which the symptoms and pains appear. Perhaps there is an aching of the shoulders or elbows or knees. Perhaps three signs appear near the center of the Chalice, or burning occurs in the larynx. Each such symptom indicates the activity of that center. As if inscribed in a book, the personality of each individual is written by the sign of his essence, constantly flaming above his head. One can read it even with plain observation. But people are accustomed to cruder manifestations. They expect deafening thunder and blinding lightning. Yet, they themselves often perform the most important actions in silence. Agni Yoga (1929) - 377:
According to the law of the interchange of matter, it is necessary to create a steady current of receiving and giving. One should not think that whatever is read once stays in the mind. The gardener is not worthy who visits his garden only once. It is necessary to understand the signs, but for this one should accept them as one's own. One's own Book lies at hand. Wondrous is the realization of reverence through which one's life is transformed. Agni Yoga (1929) - 407:
407. Do not give in to thoughts of sorrow. Such thoughts are like rust on a conqueror's sword. There can be no sorrow near the fiery crucible of life. If you read the Puranas in their dead letter, even this book of great wisdom will seem like a cemetery to you. But where there is fire there can be no sorrow. Agni Yoga (1929) - 468:
Similarly, when teaching the foundations of life, one can provide varicolored signs of the fundamentals, but the complete Teaching must not be, and cannot be given. No book can contain the entirety of life, and it is not the purpose of the Teaching to turn students into wind-up mechanical robots. Truly, no Teacher has left a final and complete exposition of the Teaching. This would contradict the principle of Infinity and would assume limitation in the consciousness of the followers. Agni Yoga (1929) - 543:
543. You may meet people who reject the Teaching entirely. Do not try to persuade them. Our Teaching is not a campaigning one; it is an instructive one, intended for those who already desire to perfect themselves. Some may choose a favorite page for themselves, with which they will abide, but not with the full Teaching. Others will pretend that they respect the Teaching, but will just place the book under their pillow while they sleep. And still others will speak of their love for the Teaching, but will not renounce a single bad habit. Nevertheless, the predestined ones will come! Infinity - Book 1 (1930) :
We give the book Infinity. Infinity - Book 1 (1930) - 19:
19. Why do people accept the images of Maya to such a great extent? Life is filled with these phantoms and deceptive manifestations. This satiety fills existence with unnecessary images. The spirit cognizant of Eternity is impelled to the great Origin, and in him is contained the seed of the understanding of Cosmos. That spirit which is receptive only to the customary is directed to the petty reality of Maya. He is attracted only by the manifestations of the ordinary life. The absence of containment does not aid him in opening the book of life. Infinity - Book 1 (1930) - 51:
51. The yearning for communion with the far-off worlds provides the possibility for adherence to the course of Cosmos. The date predestined to humanity for the realization of Infinity pierces already the strata of cosmic fires. People have sought the approach to Truth in varied ways. Various manifestations impelled them to fasts, flagellations, tortures of their bodies and benumbing of their spirit. Manifold searches are inscribed in the book of striving. But progress of the spirit cannot be achieved without the realization of the endlessness of the battle. Progress of spirit is there where the spirit develops its protective net through unlimited striving. But the one who tries to find his protective net in leisure retreats into the mist of non-understanding. Infinity - Book 1 (1930) - 69:
69. The basis of being will be inscribed into the Book of Life, and when the consciousness will reach the level of realization of eternal unity, then will it be possible to tell humanity, "Construct your life upon the principle of unity." How many spirits will be able to express themselves in the higher way? Infinity - Book 1 (1930) - 263:
263. Certainly, the psycho-dynamics of a fiery spirit intensifies all forces around it. Only spiritual attraction can evoke conscious striving. Only the attraction of the heart can evoke consonance. Only the attraction of the Chalice can evoke conscious creativeness. Only the attraction of the synthesis can evoke conscious constructiveness. Thus do the creative centers of an Agni Yogi build up the creativeness of the Cosmic Magnet. Indeed, an Agni Yogi is a co-worker of those currents which tense all forces. Indeed, the highest Agni Yogi creates without tiring in spirit. The fatigue and, often, the sense of anguish are explained by the division of spirit. Often through tension of the centers an Agni Yogi creates psychically. A remarkable book could be written about the divisibility of the spirit. The spirit of an Agni Yogi is aware of many cosmic mysteries. Infinity - Book 1 (1930) - 400a:
400a. Approaching Agni Yoga, we strive unwaveringly into Infinity. The all-pervading element leads toward the far-off worlds. It is impossible to express limitless magnitude in one book. We must first mold the cognition of Infinity. Just as striving conquers space, so also consciousness leads into Infinity. Infinity - Book 2 (1930) - 500:
500. A sensitive Agni Yogi knows all paths to the realization of Infinity. The spirit-knowledge reads the Book of Life, and the wisdom of ages is deposited as accumulations in the Chalice. Therefore, the law of unification is contained in the synthesis of the Chalice. Upon this knowledge We build Our wondrous step. We have molded Our life over millennia. The cosmic laws are beautiful. Thus, into the seed of the spirit is laid the beauty of Be-ness. Infinity - Book 2 (1930) - 502:
502. Those in Our Service who have realized the power of sacrifice know the beauty of achievement. Therefore, they will achieve who have realized the Service in their hearts. Thus, Service, in the name of a powerful achievement, bestows beauty upon existence. All karmic effects are forged from the blendings of spirit strivings, and all strivings are inscribed in the Book of Life. Thus, lives are being built and the beauty of Be-ness is defined. Infinity - Book 2 (1930) - 503:
503. In the Book of Life one must look for the manifestations leading to the concept of the Higher Existence. Therefore, only the application of correlation leads to the goal-fitness of actions. Why, then does humanity struggle so greatly in the constant effort to redeem the effects of its own engenderments? Each concordance brings its affirmation. Thus, each possibility saturated with striving leads to harmony and intensifies the fires of the spirit. In this tense battle the channels of spirit and heart are affirmed. Therefore, in Our creativity We strain these channels. Thus We create the better possibilities. Infinity - Book 2 (1930) - 504:
504. In the Book of Life is inscribed each energy which is moved by the impulse of the spirit. The quality of the energy is predetermined by a karmic effect. Space is filled with these karmic effects and each atmospheric stream is intensified by these energies. Therefore, the redemption of its deeds by humanity demands purification. The Book of Life contains all cosmic preordinations. Creativity is correlated with striving, and striving leads toward the cosmic course if the torches of quest are kindled. Hence, each page leading to the realization of the Cosmic Magnet is a better page, and the searching spirit will open the gates to the foundations of Be-ness. Thus is Infinity built. Infinity - Book 2 (1930) - 505:
505. When a spirit strives to inscribe a better page in the Book of Life his acceptance of the service for the Common Good opens to him all gates. Hence, when the thought of the flaming Agni Yogi imbues the space, then verily the spirit creates with Cosmos. Thus is the higher concordance established. Therefore, in this battle Our enemies fear greatly the higher concordance, but Our victory will be the more powerful. Infinity - Book 2 (1930) - 506:
506. In the proclaimed law of life the principle of harmony is truly majestic! Often the spirit ascribes his action to a good motive whereas the power of the spirit is impelled in the opposite direction. Thus think those who do not wish to look straight ahead toward the Light. By such thinking the spirit admits lack of will, and lack of will is chaos. Since we know that effects proceed from causes, each spirit must examine his own motives. The entire Book of Life is concerned with the qualities of motives. Infinity - Book 2 (1930) - 507:
507. In the Book of Life is contained the saturated stream of creative fire. Only upon the higher law can the page of Sublime Be-ness be affirmed . Valiantly must the spirit strive to the realization of all the subtle principles in order to attain higher knowledge. The Book of Life contains every aspiring action. The Book of Life contains the manifestation of all vital fires. The heart carries in itself all imprints of the Book of Life. The heart carries in itself the beauty of Be-ness and boundless cognition. Verily, the attainment of the heart affirms all possibilities. Verily, the attainment of the heart forges all the best steps. Hierarchy (1931) - 13:
13. If it were possible to impart Our Image to humanity, the striving toward knowledge would be established. Of course it would be necessary to impart the Image over a span of millenniums. The "Book of Life" is beautiful in its complete affirmation. Assuredly, when it is possible to impart the complete picture of the Cosmic Magnet, then the manifestation of the beauty of Existence is affirmed. Hierarchy (1931) - 13:
If it were possible to impart the entire picture of the whole path of an Arhat's course of lives, then Our Image would take on its true aspect. The "Book of Our Life" resounds mightily and cements Our step. Hierarchy (1931) - 13:
Each Lord has his keynote. The Epoch of Maitreya proclaims woman. The manifestation of Maitreya is linked with the confirmation of the Mother of the World, in the past, present, and future. The "Book of Life" is so beautiful. Hierarchy (1931) - 74:
74. Upon investigation, the quality of thought belongs to the category of subtlest energies. It is impossible to measure the fluctuation of thought, therefore We have established the probation of disciples by the refinement of thought. Every three years We give the disciple the possibility of expressing himself in regard to the same event. Only according to these dates can one see the fluctuation of selfhood, cooperation, patience, and devotion. Similar experiments can be applied to other manifestations of energies; the more so since people have completely forgotten about probations. One can also test oneself, directing one's attention to old objects and observing the reaction of the influence of remembrance. Likewise one can test oneself upon flowers, music, upon a book read long ago. One can scientifically observe the influence of surroundings upon an object long since familiar. How many steps could be counted forward or backward! Besides, one can ponder why a step crossed for the second time is always much more difficult. Hierarchy (1931) - 95:
95. Is it possible not to harvest one's own sowing? Let the seed be good, or else poison will generate poison. Much can be avoided, but the treasury of thought will be the strongest. Thought, as the highest energy, is indissoluble and can be precipitated. Experiments with plants can prove the power of thought. Likewise, a scientist, if his thought is tensed, may take from the shelf just the needed book. Hierarchy (1931) - 280:
280. Let us turn back to the concept of love. In each book a considerable place must be allotted to that fundamental concept, especially because under the concept of love much of the opposite is understood. It is correctly pointed out that love is a guiding and creative principle. This means that love must be conscious, striving and self-denying. Creativeness requires these conditions. And if love is marked by self-enfeeblement, disintegration, and service to self, it will not be the highest concept of humanity, which extols the concept of achievement. The heart filled to the brim with love will be active, valiant, and will expand to its capacity. Such a heart can pray without words and can bathe in bliss. How greatly in need is humanity of the realization of the fire of love! A purple star of the highest tension will correspond to this fire. Hierarchy (1931) - 305:
305. My latest book will be understood by few. Who will comprehend the sacred quality of the saliva of the Savior or the laying on of the hands of Moses? People are not accustomed to appreciate a fiery heart. The book can help those who have already sensed the rise of the solar serpent. It winds its coils amidst the fiery ejections. It is impossible to imagine the affirmation of the subterranean fires without the eruption of the fires of the heart. You know about the usual ejections of the Yogi, which cannot be replaced by anything else, for this gas of the fire must be released and must blend with the Fire of Space. But the Yogis seldom attain this manifestation of confluence with the Cosmic Fire. We call this stage a holy one, for the light of the fire of the higher worlds is blended with the rays of planetary Yogis. This is the shortest path to the Mahatmas. Hierarchy (1931) - 418:
418. Diseases are divided as sacred, karmic, and those that are admitted. The first two concepts are easily understood, but precisely in the book Hierarchy one should mention the admitted ones. Who or what permits these diseases? Certainly ignorance and the horror of non-realization. It is not enough not to think about them. Children likewise do not think of them, yet become infected. One should protect oneself in consciousness and create an invulnerable armor of nerve emanations. Even severe epidemics cannot develop if people master their consciousness. An experiment with the substance of psychic energy would indicate what powerful antiseptics people carry within themselves. For this, two conditions are necessary the first - realization of psychic energy; the second - realization of Hierarchy as the sole path for the increase of psychic energy. One should not look upon Hierarchy as something abstract. One should realize firmly that it is the most powerful life-giver. We call it the primary remedy. But even a pill must be swallowed and an ointment applied. There is no effect from a remedy that is in a trunk. Likewise, the Benefaction of Hierarchy must be taken by striving. Thus, an irrevocable striving will afford a healing result. Heart (1932) - 16:
Thus My Advice once again is to transform the Teaching into a daily necessity. My Advice is to observe the extent to which one's surroundings become successful. In small groups mutual thoughts should be especially watched in order not to burden and interrupt the current. Many teachings advise this simple discipline, but each book should give a reminder of it, because that which is most vital, most needed, is not applied in life. And it is a great happiness for Us when We have as complete confidence in someone as in Ourselves. Thus, powerful is the citadel of the open heart. Heart (1932) - 89:
89. Beware of senseless condemnation. Not only does it contain the property of decomposition but it delivers the weak denunciator into the power of the condemned. A weak but cruel heart can call forth a counteraction in the aura of the condemned. Usually the denunciator is not strong himself, otherwise he would not find time for condemnation. The injustice of condemnation, like any lie, weakens the already insignificant consciousness of the self-appointed judge; thence issues extreme harm for him, whereas the one who is unjustly judged only gains through strengthening his magnet by the attraction of new auras. It may be asked, "Why these ethical discussions in the book Heart?" But first of all, one should remind about the hygiene of the heart. The hygiene of the heart should be regarded as a necessary activity. One should eschew all discussions about abstract ethics. Everything is good that is healthy in all dimensions. We insist that each one who has entered upon the path of the Teaching shall be primarily healthy in spirit. Can one walk in evil toward Light? Verily, Light will reveal each grain of evil! Heart (1932) - 99:
99. The new Subtle World may seem inconceivable to those who have not paid attention to so-called phenomena, verified by photography, x-rays, and testimonies of witnesses. Let us recall - someone reacted to cosmic manifestations; someone heard far-off voices; someone, envisioning it, participated in the Subtle World; someone became luminous; someone levitated; someone walked upon the water; someone walked through fire; someone swallowed poison without harm; someone had no need of sleep; someone had no need of food; someone could see through solid bodies; someone could write with both hands; someone could attract animals; someone could understand a language without knowing it; someone could read thoughts; someone could read with closed eyes a closed book; someone did not feel pain; someone in the snow generated the heat of the heart; someone did not feel fatigue; someone could help by healing; someone could manifest knowledge of the future. Thus, one can enumerate all manifested phenomena and a multitude of instructive examples from life. But for an instant gather all these qualities into one body and you will have the new human transmutation indicated in many Teachings. The principal thing in this transmutation is that all its parts are already manifested, even in the midst of an imperfect existence. This means that with definite striving humanity can be strongly impelled to the transmutation of all life. Therefore, let us remember about the great Fire and about the fiery stronghold - the heart. For it is not a fairy tale, but a house of the Spirit! Heart (1932) - 105:
105. In the book Heart one must speak about even such simple matters as a living fire. The best people are content with electric light, forgetful of how many sicknesses are brought on by energies that are purposely sealed. So with rays. Why do they not notice that x-rays react upon the heart? So, too, they do not care to notice the influence of metals upon the heart. Many experiments are needed in order to learn even slightly to control destructive conditions. People wish to be relieved of sicknesses, but they hasten to multiply them. We should not be regarded as opponents retarding discoveries; on the contrary, We summon new discoveries. Heart (1932) - 189:
189. The appearance of Our entrusted ones can be accepted as the sign of the birth of the New World. I censure all who do not notice the legion of signs in the whole world. The Teacher can bid one to look but He cannot force one to see. Do not be astonished that the mosaic of the book Heart includes so much about the Subtle World and about the Great Battle. Many hearts sense both conditions, but often they cannot express them in words. Yet the inception of thoughts, with the swiftness of light, will affirm the thought in the word. Remind your friends that their hearts do not ache without reason. Heart (1932) - 193:
193. Similarly incommensurable are the usual comparisons of the earthly and subtle worlds when people speak of dates, suggesting that the Subtle World formulate its prevision in earthly terms. But earthly measures do not exist in the higher worlds. Of course, there exist cosmic dates which are astrologically established, but the future of the Subtle World cannot be expressed in earthly measures; and it is the same in all other comparisons. Therefore, the rapprochement of the worlds demands subtlety and flexibility of consciousness. Precisely, in the book Heart people must be reminded about the Subtle World. The laws of the Subtle World will be absorbed first of all by the heart. Heart (1932) - 201:
201. Courage can be acquired only in the heart. In the cerebral sinuosity of the brain, one can find an intelligent distribution of forces, but the courage that proceeds by the straightest and most luminous path cannot exist outside the heart; judge it by the antipode of courage - fear. First of all, fear reacts upon the heart and from there proceeds to the extremities. Verily, all qualities are measured by the heart. A physician will be enabled to study all the qualities of human nature through the heart, through all the nuances and tones of the pulse. Of course, a dual pulse will not be the common rule, because the fiery condition of the heart is not comprehended at all by contemporary science. One can supplicate physicians to pay attention to the obvious manifestations which demand only watching. Let them be angered, but let them perceive who supplicates. In ten years the blows of fate will force one to venerate the Book of Life. Heart (1932) - 302:
302. It is instructive to compile a book about the harm resulting from bad thoughts; for oneself, as well as others. These thoughts are the source of many sicknesses. Formerly, only psychic illnesses were connected with evil thoughts, but it is time to discern the multitude of the most varied physical illnesses that are born of thought. Not only diseases of the heart, but most of the stomach and skin diseases are the consequences of destructive thoughts. Likewise, infectious diseases can be transmitted, not only by predisposition but through thinking as well. Heart (1932) - 367:
367. If one would collect in a single book all the deeds injurious to self-perfectment, it could be readily proved how simple it is to overcome them. It could be seen from what small actions this evil is accumulated. Is it difficult in life to refrain from trivial habits? Is it difficult to get rid of petty evils that poison the body? Is not the child ashamed of his first experience at lying? The child hardens his heart only through habit. Therefore, we call habits the callouses of the soul. Who is not aware of the warning of the heart before each unworthy act? These warnings of the heart provide the best calls, but often people force the heart to silence. This is a great crime - as great as severing the current that brings salvation to a near one. Heart (1932) - 394:
394. "And at evening he laid the thought upon his heart, and at morning he pronounced his decision" - has been said of the Sage of the Mountain in Persian annals. For many people this is simply a quaint saying. Yet an entire Teaching is contained precisely in the saying, "Laid the thought upon his heart." Nowhere can the thought be transmuted except upon the altar of the heart. Many readers of the book Heart will wonder whether they have learned something new and applicable. Such people demand a pharmacist's prescription to exalt their hearts with patent pills. For them the command of placing a thought upon one's heart is nonsense. It is difficult for them to dissect thought in their disturbed consciousness. And it is impossible for them to discover the heart in the convolutions of their minds. But he who has already sensed the altar of the heart will also comprehend the discipline of spirit. We send calls of the heart to those friends who meet upon the crossroads of the East. We send calls of unity to those whose hearts have already sensed the music of the spheres. For him to whom the spheres are void the heart is only a sack of blood. Heart (1932) - 405:
405. Events are bearing away the corrupted world. This period was indicated in all scriptures. Nevertheless, people do not think of what is taking place. They cannot even begin to think of the future. Thus, one should not produce a book without indicating the Teaching of the time which has come. One cannot assume that something will still alter the direction of the current created by people. On the far-off worlds there is already a horror of the fiery inevitability, yet Earth continues to shroud itself in a dark cover. That which necessitated a century now occurs in five years - the progression of acceleration acts according to law. Therefore, when I speak of the heart it means that salvation can be found along this channel. Do you hear? I repeat about salvation! Not arguments, not doubt, not uncertainty, but salvation will be the sign of that hour. One must understand still more firmly how unfit by now are the old measures. Only one bridge remains from the highest worlds - the heart. Let us approach the source of the sensing of Light. Let us understand that even in the fiery furnace the youths were not consumed when they ascended by way of the heart. The time is a difficult one! Thus shall we repeat, fearless of the derision of the ignorant. They do not have even an idea of the significance of the heart. Heart (1932) - 470:
470. Let them acknowledge the substance of the heart as an inextinguishable substratum. The term is not important, but the substance of the heart is evident. Thus, one must become accustomed to the immutable concepts close to all humanity. The affected ones will realize why since time immemorial Osiris was slain and his parts scattered throughout the world. Without this slaying the messengers would not have been dispatched throughout the world. Hence, suffering from one point of view means expansion from another. Thus, also, the very reading of works, which are contained in many books is highly significant. He who studies these does not try to absorb the Teaching in the same moods, and thus numerous points of view result. Therefore, in each book it is wise even briefly to touch upon that which was previously covered, in order to allow assimilation in similar states of mind. Moods are the birth of points of view. Heart (1932) - 474:
You desire to gather Our talks for the General Good; let it be so, but the readers may be counted on your fingers. Many will turn over the leaves of the book and smile at the childish reasoning about the heart, about Armageddon, about the depletion of generative forces. It has already happened thus more than once. The very same must be repeated, and one can only wish that the end of Kali Yuga may not become The End! Heart (1932) - 488:
488. Even before finishing the first book, my friend already asks when the next book will appear. Having failed to fulfil even one Indication, my friend wishes to know when the successive counsels will be given. Having failed to guard even one secret, my friend demands to be entrusted with others. Thus you know how things occur. You know how, without even reading the book, the "learned man" assures one that he has known all about it since his birth. You know how, not having renounced a single habit, the modest one assures you of his complete regeneration. Hence, since time immemorial, the practicality of changing habits was indicated. Travel through many lands also has that quality which accustoms one to the most varied conditions. A man who has apprehended the hearts of many nations will not be lost amidst the throngs of the Subtle World. But, of course, this is one of the mechanical methods of educating the consciousness; the basic strengthening of the consciousness is through the heart. Heart (1932) - 531:
531. The waves of anguish do not issue from the apparent causes, but from the battle itself. You must aspire toward Us like warriors who keep their eyes fixed on the Banner. Some will ask why Our letters of fifty years ago do not resemble Our writings of today. But, even the book Call does not resemble the book Heart - for at that time there was no Armageddon. Let them understand that Armageddon changes many circumstances of life. It is impossible to apply peaceful measures in time of war; hence a garment of armor is needed, and chiefly, to strive to the Lords. Heart (1932) - 543:
543. Man manifests the most disgraceful spectacle by starting to read a book with a firm intention not to take into consideration its contents. From this issues the remark, "I know everything, everything is old." Yet the simplest advice has remained without application. It can obviously be seen how even the most essential observations were specifically neglected in order thus to depreciate the Teaching. One may light-mindedly deride, but not a single Indication can be disregarded. We speak now about the education of the heart; but will we not hear from the most stupid that they knew about it long ago? Whereas they think more about cutting their nails than about the heart. Heart attacks are most often caused precisely by failing to think of the heart, and we are ready to succumb to any overindulgence rather than admit to ourselves respect for the heart, as the center of existence. Heart (1932) - 596:
596. You are finishing the first book about the heart, therefore you must be reminded of certain foundations which I suggested more than once. The chief requisite for the application of the heart's energy will be an understanding that physical effort is unnecessary. Also by command of the brain and will, the physical nerve centers act, but the sending by the heart is accomplished without outer tension. The heart can act only when spiritually liberated from physical tensions. Let us not forget that the Western school usually follows the path of the brain, whereas the East, where the foundation is not as yet lost, knows, as formerly, that the power is contained in the heart. Although healing through the heart predicates the touch of the hand, it is neither the hands nor the eyes, but the emanations of the heart that give help. Distance is of no significance for healing through the heart, whereas a sending by the brain must endure barriers of various outside currents. The exercise of the command of the heart demands the least effort and adjustment. Pure thinking, constancy, benevolence, bring the heart energy into action. Let the karmic merits increase the tension and refinement of the heart, but each striving to Hierarchy opens the heart according to one's strength. One must firmly remember about the only path of salvation - through the heart. The affirmation of the law of the heart has traversed the entire history of humanity. It can be observed how within a few centuries people turn again toward the one path. Heart (1932) - 600:
600. A second book about the heart may also be given, but first let friends and enemies affirm themselves by the book now finished. In his own way - friendly or hostile - each one can draw upon the Advice about the heart. But even if he only remembers about the value of Being, one already has helped himself. Fiery World - Book 1 (1933) - 148:
148. It is possible to read a closed, unfamiliar book. You have seen this. It is possible at will to learn the time, mentally evoking a view of the timepiece. Thus it is possible to impel the Fire of Space to remove all obstacles. People call this manifestation clairvoyance, but it is better to call it fiery transvision. Yet it may be noted that this fiery possibility is not always the same. Also, it can be shown that great shocks increase this faculty just as complete repose does. But there exists a certain intermediate condition of the spirit, which, like a cloud, enshrouds our consciousness - this is confusion of the spirit. It is that same wavering which breeds the cloud of doubts. The clarity of reception fades not only because of the receiver's own confusion but also from that of those about him and bound to him by karma. Fiery World - Book 1 (1933) - 228:
228. During the investigation of loss of weight, the laying on of hands is used, just as during increase of weight; this means that the hands transmit certain fiery energy. But this will be only a certain fiery step, the next one will be transmission of the same energy by means of the glance, in which the question of distance will be secondary. Thus it is possible to increase or diminish the weight of an object at a distance. In truth, would it not be a pleasing occupation for a merchant! Therefore it is well that the manifestation of such energies is not common in the present state of humanity. It is possible to point out many experiments that can alleviate everyday earthly life; but, actually, people would make use of them for increasing the number of killings. Meanwhile the fiery energies are knocking at their prison doors. The date is coming when they will either be applied intelligently or they will pour forth as fiery sicknesses or cosmic cataclysms. Three alternatives lie before humanity. It remains for it to choose one according to the state of its consciousness. Freedom of choice is always given. No one can deny that before the disaster of a world war a great number of warnings were given. Even not very far-sighted people observed them, but madness blinded the majority. This manifestation was before the eyes of the living generations, yet their circumspection was not increased. Ten million victims crowded the strata of the Subtle World. People prayed for killing but did not think about atonement for the violation of the law of Existence! Instead of intelligent understanding, people are ready for new killings; they do not reflect that fiery energies will flood the planet as a natural effect of the law of nature. Thus, in the "Fiery Book" it is necessary to write for those few who are willing to think about the future. Fiery World - Book 1 (1933) - 277:
277. Everyone agrees that books should not contain too much preliminary material. But even average builders agree that the site of the construction must first be cleared and the necessary materials assembled. You yourselves know what it means just to clear the site - one must raze veritable jungles of envy, doubt, and all kinds of rubbish. One must apply all tolerance and magnanimity in order not to be bent under the load of weeds. Of course, all the forces of darkness and ignorance will revolt with especial vehemence against Fire. Therefore each book about the successive steps of life will not be brief. Let the last part of such a book appear separately, otherwise everyone will wish to read the end before the beginning. This habit is especially pleasing to the servants of darkness. Thus they create a quicksand for the weaklings. Fiery World - Book 1 (1933) - 281:
281. Among fiery manifestations, radiation from the fingertips during work is very instructive. Around the writing hand waves of light can be seen. Moreover, they change according to the content of the writing. Thus, one can observe a highly important manifestation - the visible participation of Fire and also the variation of Agni energy in accordance with the inner quality of the work. Of course, you have noted not only waves of color but also luminous formations which arise during the reading of a book. These messengers of Light can come from outside as well as within, but both serve as a proof of the activity of the fiery energy. Many are able to see these stars, but they do not know how to focus their attention. This brings us again to the same point - spasmodic impulse bears no more significance than sleep, as far as its ultimate effect on the work is concerned. Only concentrated attention and perseverance without discouragement will lead to the discernment of the manifested laws. Let none think that the possibility has not been given - rather, it has not been accepted. Fiery World - Book 1 (1933) - 297:
297. Gypsies usually accompany remedies with an incantation, in the belief that only thus will the remedy be effective. And so Our Himalayan traditions are maintained through many generations of migrants. Truly, if we compare the effect of medicines taken willingly or with repugnance, the difference will be astounding. Even the most potent medicines can produce almost contrary effects if they are accompanied by a corresponding suggestion. One can write a significant book on the relativity of physical reactions. One can gather facts from the various fields to prove that among the decisive factors the physical are the least important. Thus, step by step, one should trace the movement of Agni. One need not enter at once into complex formulas, but can proceed from the striking evidences of each day. If nature healers understand wherein the dominant principle of success is contained, an educated physician should discern even better the determining factors. Upon this path the past and future will meet. Fiery World - Book 1 (1933) - 360:
360. And still another question secretly troubles certain people. They want to know whether the Teaching hinders the reading of the Sacred Books? There is no need for concern. We especially advise the attentive reading of these Books of the Covenants. We constantly direct the attention of people to the need of familiarizing themselves with the Book of Genesis. Is not the Fiery World mentioned therein? Fiery World - Book 1 (1933) - 399:
399. Evolution is independent and voluntary, this is a fundamental law. It is not only the basic elements of karma but also the Fiery World which constitute a manifestation of conscious evolution. It is impossible to force people to evolve spiritually. A sleeping heart cannot be forced toward good. One can point out, one can set milestones, but to break the consciousness means to kill the root of the future tree. Millions of years may seem long, but neither years nor centuries exist. People have divided existence into seconds and have drowned themselves in zeros. Therefore the psychology of the Subtle World is so important, since here hours are not needed and only results are important. People are often indignant at the ordainments of the Teaching, exclaiming, "Why does not the book give the final formulas?" But such a demand proves an ignorance of the foundations. The Teaching gives the precise direction and kindles the fires along the entire path of labor. One can proceed by these beacons. One may find solutions already cosmically ripe. One may hear exact things, but the spirit must by its own will combine them into a mosaic. To affirm the path is the Ordainment of the Great Architect. As in legends, we must put our ears to the ground lest we miss a single step or whisper. Though people read much they apply but little. Yet the dates are so close! Fiery World - Book 1 (1933) - 513:
513. A neophyte asked a Rishi who spoke to him about Agni, "If I constantly repeat the word Agni, will I have any benefit from it?" The Rishi answered, "Of course, You have been so far removed from this concept that even through sound your nature will cling to the great foundation of Existence." In the same way We repeat about the various qualities and analogies of the great Agni. May the people accept this sound in the Chalice! Let them be so saturated with its reverberations that they accept it as inalienable to them. If, during the transition between existences, they even pronounce "Agni," it will be of help to them, because they will not be hostile toward Fire. The Subtle World will help to sensitize the understanding of the higher principles, but they cannot be approached with hostility and denial. The aim of the first book about the Fiery World is to affirm and accustom people to an understanding of Agni. Let them see how diversely Fire has been understood, from ancient times up to the present contemporary understanding. May the sparks of these fires of the heart recall to mind many mysterious manifestations and the recounting of legends by the old people. One must absorb into one's consciousness an attractive constructive image. One should admit it as one's own possession which will lead to the heights. Therefore, even the repetition of sound, Agni, is useful. Fiery World - Book 1 (1933) - 521:
521. A sigh was formerly regarded as a response to God. Concentration of the fiery energy produces this spasm. Notice that murderers and sinister criminals do not sigh. This tension occurs in connection with higher emotions. One could write a book about the sigh, and it would be shown to be very close to prayer. All the benevolent reflexes can be singled out in the same way. There is no reason to regard them as moral abstractions; it is better to accept them as foundations of health. Fiery World - Book 2 (1934) - 14:
14. At a time when one sacrifices his soul for the good of the World, the other sits upon the water. While one offers his heart for the salvation of his fellow-men, the other flounders in the manifestations of the Subtle World. The saints of Great Service have no psychism, because they are always striving in spirit towards Hierarchy, and their heart resounds to the anguish of the World. Psychism is a window into the Subtle World, but the teacher tells the pupil, "Do not turn so often to the window, look into the book of life." Fiery World - Book 2 (1934) - 189:
189. Among fiery signs there is the particular aptitude for finding needed objects. One has but to think about them, and they draw near, as it were, and are discovered. Already in antiquity it was said - kindle the torch of the heart and find that which is needed. The symbol is true enough, for the fire of the heart kindles surrounding fires and creates a magnetic attraction. Also in books, what is sought can be found by illuminating the book with the same fire. The more such a quality is observed, the more it is developed. The fiery element loves to be noticed. Fiery World - Book 2 (1934) - 204:
204. It may be asked - How many times should the Teaching be read? Answer - It is impossible to set limits for that which one loves. One may know it by heart, yet one may nevertheless wish to read it over again. When we memorize it we establish a certain rhythm, yet a new reading may give new enlightenment. It will not only enhance the understanding, but the very change of light on the book may bring a new approach. Therefore when I say - Read the Teaching both morning and evening - I have in mind different circumstances of time. One thing will be noticed in the morning while a completely different one will be apprehended by the evening fires. Understand this literally. Evening thought is distinguishable from the thought of the morning. One should compare the two. Fiery World - Book 2 (1934) - 379:
379. Once Akbar, in the midst of the State Council, ordered that the Book of laws be brought to him. On the book appeared a small scorpion. The meeting was interrupted and all the councilors gazed at the small, poisonous insect until the servants killed it. Akbar remarked, "The very smallest miscreant can suspend judgment pertaining to the state laws." Thus also on the path to the Fiery World the most insignificant detail can do harm. Only the heart can determine the fine point of balance between striving and caution. If the minds of all of a group of statesmen became dumb at the sight of an insignificant scorpion, then a cobra could throw an army into retreat. A warrior can be intimidated by a mouse if in his heart burns not the fire of faith and striving. Fiery World - Book 2 (1934) - 420:
420. Sleep-visions acquire significance as soon as the connection with the Higher Worlds is realized. In fact, when a man has grasped the meaning of sleep as sojourn into the Subtle World, he knows that by means of this condition he can recall very important and lofty communions. Each book about the Subtle and Fiery Worlds should not omit mentioning associations through sleep-visions. Fiery World - Book 2 (1934) - 468:
468. The expenditure of psychic force takes place voluntarily and involuntarily. Lofty spirits continue the sowing of good unceasingly. In this it must not be forgotten that the refined consciousness cannot avoid a certain weariness. Such fatigue is very diversely expressed, but usually it falls on the physical organs, which are far more subject to illness. Therefore We counsel a wise caution. It is difficult to stop the flow of psychic forces, but it is always useful to protect one's physical forces. One should not interrupt the current of Good, but each caution will be but a strengthening of this beneficient stream. The fiery path especially must be guarded by a wise circumspectness. We have already considered many fiery qualities, but no fewer still remain. Only the unwise will look into the succeeding book without assimilating the preceding ones. Fiery World - Book 3 (1935) - 118:
118. Among the mysteries existing in the Cosmos must be noted that of succession of existences. The rhythms of these existences are just as varied as are the Monads. Some think that it is necessary to spend a great number of lives in palaces; others think that for heroism cavalries are needed; a third group thinks that glory is needed; a fourth that chastisement of spirit and body are necessary, and so on ad infinitum. But We say achievement of spirit is needed. And this fiery quality is attained only through the inner Fire of the heart. Rightly has it been said that the deeds of the heart are the foundation. Knowledge of the heart affirms the great essence. Therefore, the heart as a magnet is powerful,. Of course, a being lives in all potentiality. For a certain cycle of years the potential manifests one form of actions, for another cycle other actions are manifested. Thus, a complete world of actions takes place in a single life. Let us recall how many luminous actions fill the records of the Book of Life. Let us consider each action of Light, for it is especially necessary to realize those powerful energies which fill a being on a great step. Fiery World - Book 3 (1935) - 208:
208. How, then, can the heart realize all the beauty of Existence if has not penetrated into all the joys and sorrows of life.? Thus it is that often, reading the Book of Lives, the heart trembles, but then the tear of suffering is transmuted into a pearl. The more fiery the heart, the greater the joys and the sufferings. The law of Fiery Right is forged in life. The Higher Command is affirmed by passing through all the vital steps with the heart. Creative impulses must be saturated in the heart, therefore each life issues its own radiations of the heart. Fiery Right is certainly not the phantom of perfectionment about which humanity has become accustomed to think, but is the fiery kindling of all the vital fires of the heart. Not in a placid existence is the heart saturated with fiery love. Fiery World - Book 3 (1935) - 457:
457. Betrayal is first of all a violation of Hierarchy. It is inadmissible, as it means opening the gates to darkness. When betrayal is mentioned in each book, it means that this monstrous thing must be apprehended from all sides. It can reveal itself during the Call and Illumination, and on the New Path, and amid Fire and Infinity; it can strike at Hierarchy, and injure the Heart, and even contend with the Fiery World. The viper of betrayal can creep into all paths, and everywhere can be put to rout. Fiery World - Book 3 (1935) - 535:
535. The ability of the child about whom you spoke is a direct proof of what was said earlier. When a child makes use of pure psychic energy, it knows that which in inaudible to others. But when the will of the reason acts, then the current of basic energy is broken off. It has been prescribed - be simple in spirit, which means to allow pure energy to act. Do not impede its current; grasp the fact that violence by the reason only impoverishes one. Thus, a scientist knows which book he should take from the shelf not through reason but with straight-knowledge. People are right when they act by this unassailable straight-knowledge. Fiery World - Book 3 (1935) - 565:
565. The reality of the force of thought is beyond dispute. Thought creates. But in each book it is needful to review the fact that not every thought is effective. A vivid thought is equal in force to lightning. But each duplicity is destructive and will not produce the desired result. On the contrary, each duplicity produces deformities and most besetting monsters, which remains as horrible nightmares. By various thoughts there are created inhabitants of space which are like troublesome insects! Often people whisk away from the forehead an invisible fly. Often they sense a cobweb. Should one not then be reminded about the consequences of thought? AUM (1936) - 155:
155. Besides earthquakes, there can be atmospheric disturbances. There can be concussions, as it were, during which the earthly sphere is agitated. These are caused not only by the crossing of currents, but also by conditions in the Subtle World. During discoveries, frequently something inexplicable is felt. This may be a reminder of the invisible world, full of energy. I would suggest that writers collect such unknown facts; thus will be accumulated a book of new juxtapositions. AUM (1936) - 169:
169. One should reread books about principles and fundamentals. In general, it is necessary to renew one's impression of what has been read. It is wrong to think that a book read three years ago will not appear new on subsequent reading. A man himself changes in these years. His consciousness and understanding cannot remain on the same level; in all his surroundings change has taken place, and he would be unable to return to former conditions. Through his broadened horizon man discovers new contents in the book. Therefore, a book once read should not be cast into oblivion forever; knowledge lives on, and each sign of it must be alive. AUM (1936) - 226:
*Since this book was published in 1936 changes have been made in the medical curriculum with regard to psychology. AUM (1936) - 232:
232. The soul of a people is an open book. One should know how strongly it is reflected in each manifestation. Therefore, the study of a people is a science. Whoever wishes to peer into the future must know what gates can be opened. Goodness and confidence can be based upon knowledge of a people as a whole. It is possible to discern wherein lies the treasure and where the trash. AUM (1936) - 411:
411. If you wish to make a present of a book, I advise you to send it after having read it through. In olden times a book which had been read by the giver was highly esteemed. It was understood that in the process of reading a particular force was accumulated upon the book. Thus, observe all the possibilities of interchange of energy. AUM (1936) - 426:
A book could be written about small causes and great effects. Indeed, such a definition is possible only from earthly measurement. But it is instructive to investigate what causes have produced the large effects; one may be amazed at the smallness of the visible causes. Many do not remember at all the petty impulses. Let us see how such unconformity could result. An explanation may be found in karmic causes. Moreover, man differentiates the small from the great with difficulty. AUM (1936) - 440:
Each one has the right to receive access to the Teaching. Read through the work imbued with striving for Truth. The ignorant sow prejudices without even taking the trouble to read a book. The most affirmative book they call negation. Recognition of the Highest Principles is considered the most frightful blasphemy. Verily, prejudice is a poor counsellor! But one must not neglect all the collected knowledge. AUM (1936) - 450:
450. Remember the advice that the book of the Teaching should lie at the crossroads. Be not tormented as to whence will come the wayfarers, whence will come the friends who have a presentiment of cognition. Be not distressed by those passing by; they may attract someone without knowing it. They may be indignant, and their cries will attract many. But let us not enumerate the inscrutable paths. They cannot be revealed, yet the heart knows them. AUM (1936) - 518:
518. Again let us recall why the majority of people must repeatedly read through the books of the Living Indications. Some will say that they knew this long ago, yet they do not practice it; then they will call the Indications visionary and inapplicable on Earth. At the third reading they will find that perhaps somewhere there are people to whom these counsels are useful, and at the fourth repetition they will also think about themselves. Others begin by aspersion of the whole book, then they cast it out of the house; later, as if by accident, they remember about it; and finally, begin to quote entire thoughts from the book. AUM (1936) - 576:
What riches of life are opened up to those who vibrate to all sensations! It is not difficult to awaken oneself to a diversity of perceptions. Each book, each letter bears in itself a complete aura. Something indescribable, yet evident to the heart, is received from a contact. There is no reason to suppose that only certain fortunate persons possess this gift denied to others. The thought of possibilities is already an opened path. Brotherhood (1937) - 35:
35. Be not surprised that, speaking about Brotherhood, I mention the primary energy; there are two reasons for this. The first lies in the fact that approach to Brotherhood requires the development of the primary energy. Without this, with the centers sleeping, realization of such subtle perceptions is impossible. On such most subtle vibrations is built Brotherly cooperation. The second thing to be remembered is that not everyone has read the preceding writings, in which psychic energy is spoken about. Each book must contain the basic conditions for improvement. It would be cruel not to give even brief allusions to the preceding, wherein something invaluable has been dealt with. Brotherhood (1937) - 81:
81. The book about Brotherhood will be divided into two parts. The first, about the foundations of Brotherhood, will be given now; the second, about the inner life of the Brotherhood, We shall send to those who will accept the foundations. Brotherhood (1937) - 115:
115. One may make the mistake of assuming that the majority of people know how to read books. Such ability has to be cultivated. When people accept the book, it does not mean that they know how to read it properly. It can be seen how relatively they interpret what has been read, and how far removed their understanding often is from the writer's thought. I affirm that books are too little comprehended, yet the manifestation of the primary energy can be an excellent guide. It frequently helps one to find a needed book and to select from it what is desired. One has but to be attentive. But this quality also must be cultivated in oneself. Brotherhood (1937) - 133:
133. Defamation by the dark ones is praise. One may follow how the jinn helped to build temples. They did not suspect how much of their work was utilizable. A book could be written about the "Labors of the Jinn." Brotherhood (1937) - 221:
221. Each book of the Teaching carries an inner task. If brutality can make fun of Brotherhood, this will be the worst kind of savagery. Let people find the strength to restrain themselves from derision. Derision is not acuteness of mind. Humor is contained in a wise attitude toward events taking place, but the gaping mouth of the dull-witted is a disgrace to humanity. Is it a game, when humanity becomes the plaything of madness? They will meet with success who uplift the Chalice with clean hands. Brotherhood (1937) - 296:
296. Solemnity should be proclaimed when Infinity is realized. Some are surprised at the fact that the book Infinity was given before succeeding books. But how would it be possible to understand Heart , Hierarchy , Fiery World , and Aum if the concept of Infinity were not sent in advance? All the aforementioned concepts cannot be in a finite state. Man cannot assimilate any of them, if he does not breathe in the call of Infinity. Can the human heart be considered as a lower material organ? Can Hierarchy be located in a limited space? The Fiery World begins to shine only when its flames flash out in Infinity. If Aum is a symbol of the higher energies, can they possibly be limited? Thus, let us pronounce Infinity with solemnity. Brotherhood (1937) - 474:
474. It is advisable to observe the methods of the invasion of chaos. Many suppose that the very concept of chaos excludes any system. A representation of chaos as completely formless will be untrue. Even in each life it can be observed how subtly chaos creeps in. It intrudes as an actual decomposing force. "The Invasion of Chaos" could be the title of an extremely instructive book of observations. Brotherhood (1937) - 547:
547. You are becoming clearly convinced of the preconceived opinions formed by people who presume to be scholars. It is deplorable when a disciplined thought chooses a prejudicial path. It is dishonest to read a book with a premeditated condemnation. If such a reader has not yet experienced personally many indicative manifestations, the more cautious should he be in his judgments. Brotherhood (1937) - 601:
601. Likewise, let us welcome those schoolteachers who can find an hour to talk to their pupils about the dignity and responsibility of man, about the primary energy, and about the treasures belonging to all peoples. Such preceptors will indeed make more manifest the path of labor and achievement. They will find harmony between the preeminence of the spirit and the health of the body. They will introduce the book of knowledge into each dwelling. The life of such teachers is hard. Let there live in them the life-giving dream about the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 70:
70. Urusvati is right to be indignant at all the falsehoods that are written about Us. Truly, if all the idle stories were gathered into one book, an unusual collection of falsehoods would result. Symbolic expressions, created over centuries, have been transformed into unbelievable fairy tales about treasures that are guarded by the Lords of Shambhala. In the elaborate Tibetan narratives it is hard to understand how the more fanciful exaggerations have accumulated. Through these exaggerations the Tibetan nation wished to enhance its position as a world focus. For example, it is written that the warriors of Shambhala are innumerable and invincible, and their leader defeats all evil and affirms the Kingdom of Good. Such is the belief in the East, which cherishes in its heart the legend about the victory of Light. For the East, each veiled word written for the glory of Light is justified, but the West thinks the opposite and wishes to unveil everything, even to the point of belittlement. Supermundane - The Inner Life - Book 1 (1938) - 108:
And now, for example, a school of fish can be glimpsed in the ray. Thought must be unusually clear to create such harmonious forms, for obscured thinking creates monstrous forms. It is most important to look at least once into the treasury of Akasha, but such glimpses are hard on human sight, and We must practice caution with Our co-workers. However, in this book We can record that Our Sister was able to see such treasures of thought-creativeness even while in her physical body. These observations should not be repeated often because people have polluted the lower spheres, and some experiments are dangerous to the health. Our Blue Ray can reveal many subtle forms, but seldom can We allow such manifestations. Urusvati saw this Ray in single combat with the destructive fire. Only in an extreme case can such a powerful Ray be applied throughout the whole world. Supermundane - The Inner Life - Book 1 (1938) - 126:
126. Urusvati rightly encourages co-workers to copy paragraphs from the books of the Teaching dealing with Primal Energy. One should gather the pieces of the mosaic into a complete book. At the same time, we must remember that some people complain that the books of the Teaching discuss one and the same thing over and over. These ignorant ones do not read with proper attention and fail to notice that in each approach to an idea We introduce a new detail. That is why extracts must be introduced in sequence; only then can one notice the turns of the spiral of Our Messages. People should learn to enjoy this work, for through such thoroughness they will be able to observe Our methods while gathering together Our Indications and Advice. Supermundane - The Inner Life - Book 1 (1938) - 222:
A book should be written about the causes of the persecution of great individuals. By comparing the causes is it possible to trace the evil will. I advise you to write such a book. Let someone do it! Through research it will be possible to discover the inner similarities between the persecutions of Confucius and Seneca. Our Brothers and Sisters suffered persecution, and Our memory preserves many such events. Joan of Arc, Aspasia, and a whole list of gloriously heroic women of various centuries can be named. We do not regret experiencing such trials, but there is a need for reflecting on them, because each persecution retards an urgent plan. However, even this We turn to Good. Supermundane - The Inner Life - Book 2 (1938) - 251:
However, Nature's book is full of subtle omens, and people should be able to read them. Only the blind will fail to see the fiery signs, and only imperceptive physicians will not distinguish the fiery diseases. People say, "The sun rises, the moon shines, and everything is in order; yet for some mysterious reason we feel threatened." Those who can see will point out unusual events that are influencing human nature, while other events will pass unnoticed. Many things happen in unpredictable places, and if you were to record the whereabouts of earthquakes, floods, epidemics, unusual atmospheric events, and unexplained tensions, you would have a book about the sickness of the planet. Supermundane - The Inner Life - Book 2 (1938) - 314:
An important book could be written about the fluctuations of human understanding. The psychic realm is not understood any more now than it was in antiquity, and this fact deserves special attention. It is logical to assume that man's evolution would result in a broadening of consciousness in all spheres; why then has such an important realm as the knowledge of the Subtle World remained so misunderstood? The reason is that man fears everything that lies beyond the boundaries of the material world. The consciousness strives to knowledge, but the earthbound mind will whisper that it is not necessary to know about the hereafter. Sometimes even well-informed people will begin to doubt, and thinking that the Subtle World does not exist, they undermine their previous accumulations. Supermundane - The Inner Life - Book 2 (1938) - 326:
Some may shrug their shoulders and ask whether a book about good behavior is needed as part of the Teachings of Life. It is indeed, for you must acquire subtlety of understanding if you want to refine your consciousness. We are now speaking about concepts that are almost impossible to express in human words. Many basic principles are indeed inexpressible, and must be intuitively perceived. Such silent understanding and receptivity are bridges to future achievement. Not words, but an inner feeling will be remembered and will help lay the foundation of evolution. Thus, he who is refined in his feelings will never be coarse. Supermundane - The Inner Life - Book 2 (1938) - 333:
One could write a book about joy, but We prefer to give glimpses of joy, linking them with thoughts about grave dangers. Each discourse is given in a certain rhythm. You know that wearing many layers of the finest silk can keep one warmer than would a fur coat. Reiteration generates an accumulation of precipitations, providing an increased power of psychic energy, but these precipitations should be subject to a certain rhythm. Supermundane - The Inner Life - Book 2 (1938) - 346:
346. Urusvati knows that if each person wrote down a description of something phenomenal that had taken place in his life, humanity could compile an extraordinary book in just one day. Everyone has had authentic glimpses into the supermundane and many could provide revealing accounts. Even a rank materialist cannot claim that he could provide mundane explanations for everything that has happened in his life.
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