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Agni Yoga (1929) - 28:
28. Hatha Yoga cannot be regarded as an independent form. The growth of the spirit changes it into Raja Yoga. It is impossible to name anybody who attained through Hatha Yoga alone. Besides, in a world of darkness and prejudice, accomplishments through Hatha Yoga can even bring harm, by its strengthening of the astral body. The fakirs may adapt themselves to this world of darkness and unwittingly weaken the ascent of thought. Even a person sitting quietly and contemplating can attain further, because thought is the Raja of all that exists. Beauty is born through the lightning of thought. Truly, a flaming Bhakti can kindle new worlds with a thought. And the step of a Jnani will be but the smile of a Raja-Bhakti. Therefore Hatha and Jnana are not original and are insufficient. What sage of wisdom would not be the lord of love? Agni Yoga (1929) - 161:
161. Let us see wherein lie the similarities and differences between Agni Yoga and the preceding Yogas. Karma Yoga has many similarities with it as far as earthly realities are concerned. But when Agni Yoga provides ways to the realization of the far-off worlds, the difference becomes apparent. Raja Yoga, Jnana Yoga, and Bhakti Yoga are all separate from the realities of routine life, and because of this they cannot enter into the evolution of the future. Of course, an Agni Yogi should also be a Jnani and a Bhakti, and the development of the forces of his spirit makes him a Raja Yogi. How beautiful is the possibility of being fit for performing the tasks of the future evolution without rejecting the past conquests of spirit! One should not boast of bringing innovation, because only by a synthesis of the old and the new is a renewal of possibilities attainable. Agni Yoga (1929) - 166:
166. Everyone has within himself some kind of Yoga, even if only in a rudimentary stage or in a distorted form. People can be classified not only according to the elements, but also according to Yogas. Often in a hypocrite you find a perversion of Bhakti Yoga; in an overbearing athlete, Hatha Yoga; in a zealot, Raja Yoga; and in a bigot, Jnana Yoga. But what can match the heights of the true Yoga, which links the earthly consciousness with the cosmic pulse? Can one imagine anything that could replace the fundamental striving of the incarnate spirit; something that could imbue one with astral understanding; something that would make clear the purpose of mankind's existence? It is the study of Agni Yoga that brings one closer to the far-off worlds. Agni Yoga (1929) - 422:
Agni Yoga directs humanity to the simplest ways. One exalted impulse of a Bhakti outdistances the slower Jnani. So also does the kindling of fire impel one to the correct destination. Fire refines the centers and develops a sensitivity that knows the right direction, just as the finest vessels are shaped in fire. In the casting of the best images the old mold is destroyed. And these images will be loftier than those made with the old form. Heart (1932) - 449:
449. It has been correctly observed that Bhakti Yoga has a reaction upon the heart, but the difference lies in that Bhakti Yoga proceeded along the path of the feeling of love, without regard to the other sensations of cosmic manifestations and the rays, which guide one beyond the boundaries of the planet. Science can comprehend the paths of Bhakti Yoga with difficulty. But now the heart carries on a dual work - the heart leads to the world of love through the circles of the Subtle and Fiery Worlds. Solemn love will lead to the highest worlds, other types of love will not find their way in the Fiery World. But the solemnity that I am trying to impart to you guides one to the most fiery waves of attainment. Not simple is bliss, which reveals itself amidst solemn devotion, yet the armor of solemnity is beautiful.
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