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Leaves of Morya's Garden - Book 1 - The Call (1924) - 157:
157. Mist blinds the worldly eye, but the one who can observe the realities of life also beholds the flow of events. Our Gates, once conquered, lead toward untold wealth. Each golden beam of sunlight is a shield against the lunar light reflected onto Earth. Between the paths of sun and moon must one choose. The sun fills the day with miracles. The moon begets fleeting phantoms. Walk in the sunlight, open-eyed, and your day will become a wondrous fairy tale. Leaves of Morya's Garden - Book 1 - The Call (1924) - 217:
217. Be not disturbed when fatigue overcomes the body. The spirit is ever free. Between battles you are permitted respite. Leaves of Morya's Garden - Book 1 - The Call (1924) - 249:
249. Let Us speak scientifically, but with kindness. Not for Ourselves, but for you, do I speak of trust. But Our messages shatter themselves against the heart that is barricaded. When needless words are uttered, the currents are mixed. Emanations of irritation deny entrance to the thoughts We send. Even a touch cannot be sensed by a hedgehog! In this, discern the difference between the quills of a hedgehog and Our feathered Shield. The benign arrows, like feathers, outline the circle of salvation; But if the needles of doubt do not permit the entrance of Our Message, special difficulties arise. The Higher Ones send Us Bliss. We transmit it to you. But if We and you reject the Bliss sent, We all shall be engulfed by the wave of evil. Leaves of Morya's Garden - Book 1 - The Call (1924) - 277:
Dear shopkeepers, what profit to cheat yourselves? Poor rulers, what good is there in erecting prisons for yourselves? Cruel sages, have you no shame in violating your beliefs? And you children of the crowd, forget not that the star that gleams between the houses is not a lamp. You dive, you fly, and hear. But where is the pearl of your spirit? Whither are you going? You have lost your way and an unfriendly thorn has pierced your wings. Leaves of Morya's Garden - Book 1 - The Call (1924) - 300:
300. The mind grows, every day. Goodness wings its way to happiness. But between you and Us the bridge is spirit. By spirit one can raise mountains. But this bridge can be destroyed within a moment. And the remaining abyss not all the rocks of the created mountains could refill. Therefore, guard the flower of Adamant. It blooms not in ice. But if the Creator has granted you the power of this bridge to Us, proceed, and guard the flame. Say to the passers-by, "We know whither we are bound." Leaves of Morya's Garden - Book 1 - The Call (1924) - 313:
313. My children, children, dear children. Do not think that Our Community is hidden from humanity by impregnable walls. The snows of Himalaya that hide Us are not obstacles for true seekers, but only for the curious ones. Mind the difference between the seeker and the dry, skeptical investigator. Immerse yourselves in Our labor, and I will lead you on the path to the Yonder World. Leaves of Morya's Garden - Book 1 - The Call (1924) - 317:
Know you the truth, the great truth of the everlasting bonds between Father and Son and between the son and his son. The fruit and flowers of my Garden are given to all, and you must be the Keepers of My Garden. At My Gates I shall place you and in My Name you will proclaim. My Word be with you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 357:
And while crossing the border between power and sacrifice, Attired in the radiance of joy, We shall tell you tomorrow about the prayer. Leaves of Morya's Garden - Book 1 - The Call (1924) - 361:
361. I will teach you to apply your sensitivity to life; Therefore, observe all happenings around you. One must know how to distinguish between accidental signs and Our Indications. New possibilities will grow in understanding what has been sent to you. Thus is the building erected - without losing the given stones. Not hope but work directs the builders. The purity of the tuning fork will overcome the disharmonious coarseness produced by human weakness. Leaves of Morya's Garden - Book 1 - The Call (1924) - 398:
398. Chiefly, act not through anger but through indignation of the spirit. The fire of anger leaves only holes in the web of the Universe. But if you act in indignation of spirit, Defending the Name of the Lord and the power of your Teacher, Then even blows will be justified. Therefore, choose in all things between the fire of anger and the purifying flame of the spirit's indignation. Leaves of Morya's Garden - Book 1 - The Call (1924) - 411:
411. Know how to understand repose between actions. In this respite lies the accumulation of strength. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.4:
To build an arch between the ways of the full decline and the ascent is not easy. The carriers of spirit do not recognize each other. Harken to and record the voices of strange figures on your way. Afterwards you will weld together these informations, thus revealing the ladder of practical possibilities. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.8:
The sole bridge between the spirit's understanding and the embracement of the earthly plane is the white blood corpuscle. But you know what conflict attends their existence. Do not the white corpuscles, subject to the forces of Earth and bearing the knowledge of spirit, seem to you like White Brothers? This is why harmony is so difficult on Earth. But to work there where the spirit has descended into matter, the conditions of both planes must be met. One should not estrange oneself from the earthly, yet one must abide in spirit. For the mastery of the earthly formulae, one must possess a strong channel of the heart, because the reflex of the earthly signs carries dangerous sparks. But for Earth, all must be accomplished upon the earthly plane. Therein is the chief reason for the existence of the Brotherhood here. Therefore, upon Earth one must reach Us, discover Us, as silver ore - the best beneath the earthly crust. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.13:
And thus shall we pass between all dangers; and failure will turn into success. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.18:
Now, when the continuity of the chain between the earth and the heavens must be made evident, there is unity of manifestation upon various planes. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.13:
And when I saw Him, seated among the fishermen and covered with a sackcloth, I remained on the opposite side and could not approach. Between us people passed, equally avoiding us. Thus my life was determined. Because He said to His most beloved disciple: "Take this pinch of dust and bring it to this woman, that she may exchange it for her necklace. Verily in these ashes is more life than in her stones; because from ashes I may create stones but from stones only dust." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.17:
2.4.17. The link between Christ and Buddha glows dimly in people's understanding. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
Certain plants exist as reservoirs of prana. The pine trees collect it as if in electric needles. And as a bond between heaven and the depths of earth, the earth is covered with living antennae which gather and preserve the true renewing element of the spiritual tissue. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.21:
2.4.21. Could you but see the cliches of the first creations, you would be horrified. The chief obstacle is that matter can be acted upon only by matter. To construct a bridge from the spirit to the Brotherhood was not so difficult, but to establish a normal link between the Brotherhood and the people is unspeakably difficult. Men, like parrots, repeat the remarkable formula, "Death conquers death" - but they do not consider its meaning. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.5:
Between the squares He drew the semblance of a pillar surmounted by an arc. He said: "O how Aum shall penetrate into the human consciousness! Here I have drawn a pistil and above it an arc, and have set the foundation in four directions. When by human feet and human hands the Temple will be built wherein will blossom the pistil laid by Me, then let the Builders pass by My Way., Why should We await the way, when it is before Us?" Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.6:
The symbol of the burden of the world is a man carrying a sphere. All complex sensations are increased to the point of pain. An impression can be received as of being between the hammer and anvil. Therefore, the attainment of a rainbow aura is so practical, because it carries within itself the means of assimilation of all that exists. Even the best monochromatic auras must quench the conflagrations by themselves, drawing from their own ocean. Whereas a rainbow aura easily repels and takes in the rays. Therefore, achievement is a most practical action. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13:
There are imperfections upon higher planets, but there is not the resistance of matter. It is easier to search there without loosing one's strength in needless struggle. There matter becomes inseparable from spirit, without any opposition between them. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.19:
Especially nowadays, since Christ has renounced the miracles, this moment into the Unknown must be passed by special means. Because the future epoch must erase the boundaries between the worlds. And the Egyptian Mysteries have been transformed into the formula, "by human feet." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.8:
2.6.8. The flight of the spirit is not reckoned in hours. The manifestation of the spirit rushing between the planets is beyond time; a moment, because it cannot be extended. Otherwise there results a rupture between the densified body and the mental. But one should remember that the spirit, which acts beyond time, also cognizes beyond the limitation of numbers, and is able to cognize up to the fourteenth gradation of hearing, whereas on the earthly sphere one can attain only up to the ninth. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.1:
Can the roar of a tiger possibly be worse than treacherous thinking? Not only for its actions but also for its thinking does humanity accumulate a grave karma. Thought inflicts tortures on the spirit, for there is no difference between word and thought. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.11:
The course of the planets permits the hastening of the communion between the worlds, and the development of the human spirit will proceed along new ways. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.12:
The bridge between the planets, and the shortening of race cycles, rests upon these two fundamentals. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.3:
We sill now approach closer to the question of the influence of karma upon the substance of the spirit in other spheres. This is important to know, as one should comprehend the distinction between consciousness and spirit-knowledge. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.5:
3.2.5. I will tell you of the origin of the controversy between Buddha and Devadatta. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.21:
3.2.21. Amidst dusty daisies a lily of Heavenly Purple. It is better to live near the Celestial Flower, for earthly flowers are the sole living bond between Earth and Heaven. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.1:
3.3.1. When the scope of the work grows, the floors and ceilings begin to crack. Men understand with great difficulty the difference between "it can be" and "it will be." It seems to them that if it can be it already will be. But where is the achievement and where the desire to pass over all walls? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.2:
Again one has to remember the difference between threat and solicitude. When I warned an illustrious horseman to learn how to jump off a speeding horse, he considered this contrary to the customs of his steppe country. But when a frenzied steed brought him abruptly to the shore of a rapid, he had to jump off awkwardly, and remained lame thereafter. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.10:
There should be no comparison with the past, for a wrinkle of the past is usually a nest of errors. One can sail past alien shores; one has only to admire the world of light bestowed upon all that lives. Light is the best bridge between the visible and the Invisible. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.11:
If timidity retards one, then it is better to burn the bridges already crossed. If avarice hinders, then better throw the purse over the next river. If stupidity impedes, then better let one's horses go by themselves. If rancour delays, then better hang an effigy of the enemy between the ears of one's horse. Only beauty can promote determination. Then to think about the purse and the enemy will seem a child's whim. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.12:
One can welcome this period, when the boundaries between countries are being erased. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.13:
Because of its significance, the circle must be guarded, like any tuned instrument. One should not forget that every action between members of the circle must be circumspect. Everything useful can be turned into an injury, if there be tolerated the throwing of stones into the brother's orchard. And can one know where a foolishly thrown stone will strike? Often the condition of auras deflects the stone and, instead of a foot, it strikes the temple. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.8:
3.5.8. Let us imagine a man imbued with the thought that his two eyes see differently. Of course he will be right, but by this very thought he will ruin his eyesight. Coordination of reflexes is difficult, but it alone assures successful operation of the apparatus. The difference between the eyes is what gives perspective to the thing seen. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
The entire world is divided along a boundary line between individual and general welfare. If we act within the sphere of the general welfare with sincere intentions, then in support of us stands the entire reservoir of cosmic accumulations. This chalice is the best achievements begins to act along an invisible ray. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
The viper is small in size, and its birth is sometimes impossible to notice. Therefore, at the formation of a community it is necessary to foresee the differences between its members and to show why they cannot be duplicated nor compared, like the limbs of the body. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
To hurry and to arrive late are equally wrong; but if one has to choose between the two, then it is better to hasten. Just as it is better to omit than to add. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
If there appears a vehement comparison of self-merit between members of the community, this leads to a horrible manifestation of defeat. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.14:
3.6.14. It being necessary for animals to labor, then how consciously must human toil be applied! Let us not differentiate between labors. The only distinction is between consciousness and senselessness. It is necessary to discern also the difference in age of the spirit. One can identify a recent spirit as compared with an old spirit by noting the difference in striving. A recent spirit does not have the deep perceptions that are inculcated by the experience of many lives, but often it has less egotism and is more adaptable to evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.15:
3.6.15. What external condition is indispensable for quality of labor? Light. Only light makes labor productive and useful. The butterfly can fly until its rainbow pollen is exhausted. Man has the same rainbow force, which absorbs the power of the light by means of photoplasm. The different plasms are intermediaries between the visible and the invisible. Photoplasm, being an emanation of the nervous system, forms a rainbow pollen which absorbs rays of light and conveys them into the nerve channels. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.16:
3.6.16. It is especially difficult for humanity to understand the relationship between quality of labor and infinity. The average man assumes that a higher quality of labor leads to the finite. For him quality is inextricable from finiteness, which We call deadliness. It is quite impossible to explain to the average man that higher quality aspires on into infinity. Precisely in the endlessness of higher tension lies the discovery of knowledge. One must find courage to labor for Infinity. New Era Community (1926) - 21:
21. We are not lovers of the world of bodily survivals, the lower Subtle World - the Astral World - but, like everything else that exists, it cannot be avoided in spiritual development. The world of bodily survivals contains certain elements needed for the intercourse between the worlds. For example, the means of transportation are very little understood by the dwellers of the Subtle World. Although they have the possibility to strive upwards they are busy with the constructing of dark houses, in imitation of the earthly ones. But if still during their lifetime they had broadened their consciousnesses, they would have been able to measure the hem of the garment of the Mother of the World. New Era Community (1926) - 42:
This heavenly rainbow is reflected in the drops of earthly dew. Does not knowledge of the spirit discern the light? "Materia Lucida" to the wild spirit is a curling chaos, but for the knowing spirit it is the harp of light. Like chased harp strings rush the waves of luminous matter, and on them the spirit creates mysterious-sounding symphonies. Between the worlds, thread-like, stretches "Materia Lucida." Only enormous distance blends together the waves of threads into the vibration of the heavenly rainbow. New Era Community (1926) - 64:
64. It is important to speak about the necessity of commensurateness. I consider it needful to distinguish between recurrent and non-recurrent things. One may put aside an object of daily life, but one must seize upon the calling dates without delay. It may be affirmed that a moment of cosmic possibility is irreplaceable. There are dishes which can be digested only in a certain order. The hunter does not go hunting from indolence; he finds out the best hour and nothing detains him. New Era Community (1926) - 77:
77. A manifestation must be understood as evidence not to the eye but to the consciousness. In this lies the difference between your and Our understanding. What you call a fact is a result, whereas We can discern the true fact, invisible to you. New Era Community (1926) - 77:
A creative spark is contained in the process of an event, but not in its effects. Occupied with effects, humanity is like a blind man who can sense the thunder only. It is possible to set forth a distinction between those who judge by events and those who judge by effects. New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 88:
88. We always begin with a very small outline. This is an experiment very many centuries old and is also a basic cosmic principle. A solid and indivisible seed will produce a growth of elements. But wavering and lack of sensitiveness, repeatedly manifesting, result in haziness. The sensitiveness of the vital principle compels economizing with firm seeds. Thus, the chemist values indivisible bodies. Truly, the structural unit must be inviolable when it has been called forth by the necessity of evolution. One should understand the distinction between that which is admitted and that which is incontestably given. New Era Community (1926) - 90:
Newcomers often inquire where the boundary line is between a mobile stratum and an incontestable foundation. Indeed, there can be no established boundary, but the law of refraction is established, and an arrow cannot reach without intersecting the predetermined line. New Era Community (1926) - 92:
I refer to the Blessed One. When He went into the mountains, He apportioned his time to facilitate the passage. By this is attained economy of energy. In truth, this is a unique economy, admissible and justified; otherwise chasms may be formed between the worlds, and who knows with what gas they may be filled? I can advise you to conserve energy, for each useless waste smites space at far distances as if by a wire. It is important to care for the Cosmos in each blade of grass, if we are ready to become citizens of the universe. New Era Community (1926) - 95:
95. Once a woman stopped between images of the Blessed Buddha and Maitreya, not knowing to Whom to offer her reverence. And the image of the Blessed Buddha uttered these words "According to My Covenant, revere the future. Standing in defense of the past, direct your gaze toward the dawn." New Era Community (1926) - 97:
97. On the path do not rest under a rotting tree. In life have no dealings with people with extinguished consciousness. An undeveloped consciousness is not as infectious as an extinguished one. The extinguished consciousness is an actual vampire. It is impossible to fill from without the abyss of the ignorant consciousness. Precisely these people absorb one's energy uselessly. As a result of being with them, enormous fatigue is felt. They must be avoided like a stench in order to bar the way to the fluids of decomposition. It is difficult to distinguish the boundary line between lack of development and extinction. But one quality will be unquestionably indicative Lack of development will or may be accompanied by the palpitation of devotion, but an extinct crater is full of cinders and brimstone. The Teaching does not refuse to expend energy on the undeveloped, but there is a degree of extinction at which the abyss is not to be flooded with a new substance. Only a cataclysm, with its terror of unexpectedness, can melt a congealed lava. New Era Community (1926) - 101:
It is instructive to observe how thought infects space - an analogy may be obtained in likening it to the process of gunfire. The bullet flies far, but the dispersal of the smoke depends upon atmospheric conditions. The density of the atmosphere forces the smoke for a long time to cloak the sunrise. Hence, take care about your thinking. Also, learn to think beautifully and briefly. Many do not see the distinction between thought for action and a reflex of the brain. It is necessary to know how to cut short reflexive spasms that lead to semi-consciousness. The development of reflexive activity is similar to intoxication. New Era Community (1926) - 114:
114. People study the life of bees, of ants, of monkeys, and they are amazed at migratory birds, at their order and precision of course; yet from all this they draw no deductions for the betterment of earthly life. Natural history must be taught in schools as completely and attractively as possible. By examples from the vegetable and animal kingdoms one should give to understand what treasures are contained in man. If the comparatively lower organisms sense the fundamentals of existence, then so much more must man apply his efforts for a successful improvement. Many valuable indications are revealed everywhere. From the very first lessons let pupils rejoice at the wonders of life. Likewise let them apprehend how to make use of flights and of clairaudience. Thus, clairaudience will be a natural condition. Likewise the Subtle World will be studied, along with subtle energies. There will be no dividing line between physical and metaphysical, for all exists - which means that everything is perceptible and cognizable. And so, superstitions and prejudices will be shattered. New Era Community (1926) - 129:
But do not think while censuring alien obtrusion that it is as easy to avoid obtrusiveness of one's own. There is but a fine line between affirmation and obtrusion. It is easy to degrade oneself to no avail. Every drop falling aside turns into burning acid. But a forced swelling means only dropsy, and you know that its cure is impossible. Therefore - only quality, not quantity. New Era Community (1926) - 130:
130. Who, then, should be treated especially austerely? Definitely oneself. How should one carry the Teaching? Within oneself alone. How to pass between hypocrisy and insolence? Not by rows of witnesses but only in self judgment! Each one respects his own dignity, and each one appraises the pearl of his consciousness. The Teaching of life is appraised by the pearl of consciousness. Are we likely to cast out the treasure of existence? New Era Community (1926) - 136:
136. Have you noticed what a difference there is between action in compliance with an external order and that under the realization of an impulse? If I order water to be brought, the water may be obtained. But if he who draws the water is imbued with a realization of the necessity for doing so, then more than half the obstacles in the way will be removed. Therefore, We avoid external commands, preferring to guide the will in order that the consciousness should realize the need of action. Apart from obvious consequences, the karma created by this external command is important. New Era Community (1926) - 149:
149. Maintain a correlation between expansion and strengthening. Remember, not only the leap but also the retention of the new ground. Many examples may be cited wherein expansion resulted in no possibilities. Naturally, we must understand expansion in regard to the consciousness. If a victory of the consciousness be not consolidated technically, then instead of an even light the consciousness will become filled with sharp, painful sparks. As in all life, it is necessary to understand the moment of assimilation. Man, living fully, begins to notice, as it were, a pulsation of his experiences. This pulsation proceeds apart from the quantity of labors and apart from external impulses. It is necessary to safeguard this pulsation inwardly and not attribute it to overfatigue or to an accidental effect. In these moments the consciousness becomes accustomed to some new acquisition. Through inexperience people often begin to be alarmed by a temporary silence of the consciousness, but such a consolidation leads to the next leap. During such a period of assimilation of the consciousness do not disturb it with problems. The butterfly is making ready new multicolored wings - do not harm the cocoon. New Era Community (1926) - 151:
The personal electrification of the crowd is useful in that the kindled nodes become, as it were, resonators and energize a considerable periphery around themselves. How then to discover the most efficient and resounding nodes of the crowd? But between the speaker and the crowd fly balls of light, and the centers of energies blaze clearly if the orator is not a babbler but a leader for the Common Good. New Era Community (1926) - 171:
171. To some it may seem that much of what has been said here is widely known. It is necessary to affirm concepts of different order; only thus occurs assimilation in the consciousness. One may picture two conversationalists of approximately the same development who yet do not understand each other. Perhaps between their consciousnesses only a few small links are missing, yet this small difference forces the cog-wheels of thinking to turn differently, with the result that altogether different levers are set in motion. But talking a matter over in the fullest will not harm anyone. After all, We are pronouncing no revelation, nor are We preaching. We simply are arriving at the conditions under which the consciousness can assimilate united labor. In this way, into the field of vision enter various details already pondered upon by someone but which for strengthening the chain must be affirmed in their state as of this moment! New Era Community (1926) - 176:
We used to perform experiments in textile factories, where there were hundreds of looms and up to a hundred more or less experienced workmen. The looms, irrespective of the experience of the operator, demanded rest beyond the apportioned period. By submitting the operators to a psychic test, it was clearly perceived that in the hands of those possessing psychic energy the looms were less in need of rest, as if a living current were communicated to the loom and prolonged its vitality. This living coordination between worker and machine must be applied in the communities of labor. It is possible to attain this advantageous condition only through study of psycho-mechanics. New Era Community (1926) - 192:
192. The development of the power of observation will permit due attention to surrounding conditions. Anyone will understand that if the walls of your room were covered with an arsenic substance or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism - this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation. What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one. Who needs a woolen carpet and who a wooden floor? About many conditions technology will be as uninformed as was the cave age. And yet, who would not agree that wood and minerals have an important medicinal significance? It means that essential analysis is at a standstill in the absence of observation. Investigation has gone along a channel of usualness, and for overzealous investigators somewhere a bonfire is already prepared. You may be sure that the spirit of the inquisition is still not very far away; the difference will be in the garb and in the means of eradicating new quests. New Era Community (1926) - 209:
209. You have already seen how I put questions to a newcomer. From the replies it was possible to form an opinion about the qualities of the newcomer. Each one of you will be obliged to teach those who come to you. If they begin with a question, reply with a question of your own. You know how the quality of a question gives direction to the next question. It is inadmissible to allow inexactness to creep into the essence of the question. Often this first diffusiveness lies like a grease spot on a coverlet and becomes indelible. The hour will approach when you will tenaciously insist on questions on the part of the one with whom you speak. But the first questions must come from you. And first of all ask what has drawn him to you. And then ask him to tell when for the first time he felt the worthlessness of contemporary life; and then let him relate how the first conception of the Teacher arose in his consciousness. Let him tell how he understands achievement. Does he feel the difference between the evidence and the reality; and can he realize the community within his consciousness? Thus, it is necessary to get at the weeds of desires and dreams. Be not afraid to appear stern; certainly far worse are soft, rumpled cushions. Sternness will produce roots, and if there be also an indication of intensity, then will be created the manifestation of the bridge. New Era Community (1926) - 225:
"Cosmic transformation in contact with the psychic energy creates the condition of a current of good fortune." Thus spoke Buddha. He pointed out the distinction between evidence and reality. His likening of evidence to a mirage is applicable for any contemporary discourse whatever. Agni Yoga (1929) - 6:
The Teacher bids you rejoice at each attainment of the spirit. The way to and from other planets is no more difficult than is the passage between the physical and astral bodies, no more complicated than understanding the process of thought and striving to the stars. Only in striving for the interplanetary can we be assured of the evolution of humanity. Agni Yoga (1929) - 31:
31. It is necessary to distinguish between indignation of spirit and irritation. The fire of irritation must be divided into two kinds. When irritation has an impersonal cosmic character, its poison may be washed away by a current of prana. But if harmful feelings, such as conceit or self-pity, intensify the irritation, the sediment of poison will be precipitated upon the centers. Then there is no means to remove it; one can only wear it away by developing cosmic perception. Agni Yoga (1929) - 41:
41. The bridges crossed between the stages of the expanding consciousness are unaffected by current events. It is a mistake to wait for the stars to be right; the work of the serpent of the solar plexus flows independently. But a special sensitivity to atmospheric conditions accompanies this inner work. The density of the surrounding atmosphere complicates the work of the nervous system. Therefore calmness is needed as a remedial condition. Agni Yoga (1929) - 46:
46. According to certain symptoms one can distinguish between those nations that are ascending and those declining. The nation that ascends dreams of heroes. But for the worn-out nation the idea of a hero seems wearisome and pointless. Though this nation may be showered with gold, though its conceit still may be impassioned, it will be unfit for podvig. The dreams and ardor of real daring have passed out of the walls of the nation that knows only reason. Agni Yoga (1929) - 55:
55. Truly, do not divide the world into north and south, or east and west. But everywhere distinguish between the old world and the New. The old world finds shelter in all parts of Earth. The New World also is born everywhere, but beyond boundaries and conditions. Agni Yoga (1929) - 71:
71. Urusvati, by suffering the pain caused by the magnetic arrow, experienced the waves of the currents from a distant planet. It is correct to consider the magnetic currents as channels between the planets. The study of communication between the worlds should include research in magnetic waves, but of course the spiritual consciousness must not be forgotten. Agni Yoga (1929) - 81:
81. Can thought thunder? The phenomenon of the echo is an example. Thought, like sound, expands in magnetic waves. And the expression "the thunder of thought" is not an exaggeration. Precisely, the nature of thought must be investigated. For instance, is it possible that thoughts of a certain quality and intensity can influence plant life? How do animals react to certain thoughts? And finally, how do thoughts affect "sir man"? How does thought act as an element in chemical compounds? Would it not be advisable to test thought with litmus paper? Could thought not rival virulent poison or music in its power? In general, thought must be investigated as a living factor of existence. Thus it will be possible to build a bridge between the psychic and the material from psycho-technics to dynamics, and even to astrochemistry. Thus should be understood the working of space. Agni Yoga (1929) - 87:
87. One must distinguish between absolute devotion and conditional devotion. Most often people display absolute devotion when they receive, but each act of giving in return is difficult because of self-imposed conditions. Some accept what they have been given, but then raise obstacles in their own consciousness, and begin to think that the given treasure is but a piece of mold! One should remember that the measure of one's devotion determines the measure of receiving. Faith must be equal in degree to knowledge. Each limiting condition set upon one's faith sets an equally limiting condition on its fruits. Yet no one would wish to be called a conditional disciple. Such a title would provoke offense. The law acts identically under all conditions. But the law does not take offense - it co-measures. Be assured of the co-measurement of devotion. Agni Yoga (1929) - 90:
90. A simple affirmation of respect for knowledge will make possible the resolving of all contradictions. True thinking is impossible without reverence for knowledge. The Teacher advises that knowledge be set as the basis for developing the consciousness. Point out that knowledge builds the path to the One Teaching. Is it possible that humanity cannot comprehend that knowledge emanates from the One Source? Therefore, the dividing line between knowledge and ignorance is the dividing line between light and darkness. We are easily able to bring together the Torah with the hymns of the Vedas, or the precepts of Buddha with the words of Christ, for We do not discern differences between Teachings emanating from the One Source. Agni Yoga (1929) - 103:
103. In the relation between Teacher and disciple, the Teacher can instruct only within the boundaries of what is permitted. He uplifts the disciple, cleansing him of outworn habits. He warns him against all kinds of treason, superstition, and hypocrisy. He tests the disciple, openly and in secret. The Teacher unbars the gates to the next step with the words, "Rejoice, brother." He may also bar them with the words, "Farewell, passer-by." Agni Yoga (1929) - 116:
By that time, relations between the worlds will have developed sufficiently for the reality of the astral world to be recognized, and then the very existence of Earth will come into question. Either it will become a beautiful garden of achievements or it will fall into the abyss of decay, when our most worthy spirits will then be sent to populate other planets. Agni Yoga (1929) - 124:
124. When the Teacher severs His ties with a disciple, the ring received from the Teacher must be returned by the disciple. This should not be seen as a rare occurrence. The karma of obsession or weakness of spirit can easily set a barrier between the disciple and his Teacher. Self-correction by the one expelled can bring him back to the point at which the path was interrupted. The disciple must understand the need for haste and apply himself to this task. Agni Yoga (1929) - 126:
126. The misfortunes of humanity result from an inability to distinguish between the signs of good and the signs of evil. People first apply the signs to their own future, because thinking primarily through themselves, they see no world beyond themselves. With a measure such as this, how can one have true perceptions? The chief and most heinous consequence of such limitation is that much of what is good and useful is not separated from the harmful. Numberless are the instances when an indication given for the future is applied to the immediate moment and thus loses its intended usefulness. Agni Yoga (1929) - 127:
For the ignorant, an encounter with the elements is a fantasy. But you already know how often the elements are involved in the actual life of people. The Teaching has often pointed out the effect of physical manifestations upon the human organism. Energy creates a correlation between the elements and the tension of the human organism. Will is born from experience and an attention to the phenomena of existence. Thus, "insurmountable" karma can be subject to human influence. Agni Yoga (1929) - 128:
We are opposed to baseless fantasies, but We welcome each goal-fitting prognosis. If the best building-blocks for construction can be found, and if the will can join them, then one can be certain that one's plan is valid and will be accepted. The cause of unfitness or frailty of any structure lies within ourselves. The horror of destruction is caused by discord between consciousness and reason. The narrowness of human logic and reason can undermine the foundations, when the consciousness is already celebrating victory. If the logic of evidence finds its true role in the understanding of reality, then one's decisions are made firm. Think thus about the future, and in the midst of the desert erect walls of knowledge. You know that every stone put into these walls must be vital and needed. Their strength will resist all assaults of the enemies of knowledge. Treasure each hour devoted to constructing the future. The major forces of humanity are made possible by man's foresight. Whence comes courage? Whence striving? Whence the ability to overcome? From foresight. Agni Yoga (1929) - 147:
147. One should firmly understand the difference between expectation and striving. In expectation there will always be a time of inactivity, whereas in striving there is always a flight into the future. Such a difference can be understood only by one who is not satisfied with the flow of present life and thinks of the continuous flow of existences on other planets. Agni Yoga (1929) - 148:
148. Let us consider the contrast between the wisdom of Earth and that of the far-off worlds. Certainly, if the spirit has for long been striving toward the perfection of the far-off worlds, life on Earth will be but a gathering of fragments. Agni Yoga (1929) - 150:
150. Everyone who even once has regretted his work for Our missions creates an impassable barrier between himself and Us. Agni Yoga (1929) - 161:
161. Let us see wherein lie the similarities and differences between Agni Yoga and the preceding Yogas. Karma Yoga has many similarities with it as far as earthly realities are concerned. But when Agni Yoga provides ways to the realization of the far-off worlds, the difference becomes apparent. Raja Yoga, Jnana Yoga, and Bhakti Yoga are all separate from the realities of routine life, and because of this they cannot enter into the evolution of the future. Of course, an Agni Yogi should also be a Jnani and a Bhakti, and the development of the forces of his spirit makes him a Raja Yogi. How beautiful is the possibility of being fit for performing the tasks of the future evolution without rejecting the past conquests of spirit! One should not boast of bringing innovation, because only by a synthesis of the old and the new is a renewal of possibilities attainable. Agni Yoga (1929) - 184:
You have an example of the difference between two currents, and you know that the single current has less effect upon one's health. For future research it is important to know with which of the currents you are dealing. Many scientists will not be able to find appropriate methods to study this. Why is it that one person under observation is less in need of special treatment, while the spirit of another can flutter, like a captured rare bird, so that ordinary remedies are thrown off without effect? On this level of Yoga one is brought in touch with energies that are applied with great difficulty to contemporary life. Sometimes, after contact with an unusual type of energy, one must cease contact for a considerable time; but the overly zealous spirit does not permit this rest to his centers, and then We admonish, "Caution!" Agni Yoga (1929) - 209:
209. Be cautious with a tuned instrument. It is like a torch in the dark. Disturb it, and you harm yourself. For its path between the worlds is inviolable. And the yogi's striving shines like the sun. His path is not easy. Agni Yoga (1929) - 214:
It should be remembered that not only for illumination but also for healing is Materia Lucida irreplaceable. It will be the best remedy for calming the nerves, for it is a bridge between the psychic energy of humanity and cosmic energy, the reservoir of which is inexhaustible. Agni Yoga (1929) - 226:
The manifestation of corruption in the Subtle World impedes humanity from proceeding steadily toward perfection. But the Subtle World is corrupted by the earthly world; thus, the healing must begin from the earthly world. Therefore, the study of Yoga leads not only to self-perfectment but also to the improvement of the Subtle World. The yogi, by consciously changing the state of his body, achieves a greater tension in the work of the spirit. He shortens the periods of rest between incarnations, but even during his rest continuously directs his thoughts toward useful action. Thus, through incessant labor, he unites the separate worlds and affirms the realization of all that exists. Agni Yoga (1929) - 261:
Let us manifest the consciousness that is able to distinguish between self-concern and concern for the General Good. Fine is the borderline between self-gratification and labor for the evolution of the world. Agni Yoga (1929) - 264:
And likewise said the Blessed One, "Distinguish between those who understand and those who agree. He who understands the Teaching will not delay in applying it in life. He who agrees will simply nod and extol the Teaching as remarkable wisdom, but will not apply this wisdom in life. There are many who have agreed, but like a withered forest they are fruitless and without shade. Only decay awaits them. Those who understand are few, but like a sponge they absorb the priceless knowledge and are ready to clean away the evils of the world with this precious liquid. He who understands cannot help but apply the Teaching, for, realizing goal-fitness, he accepts it as a solution to the problems of life. Do not spend much time with the agreeing ones. Let them first demonstrate application of the first call." Agni Yoga (1929) - 273:
273. The meaning of the various kinds of relationship that exist between the Teacher and His pupil should be clarified. Indeed, the steps of approach to the Teaching will differ. There is so much attraction on the first steps, and much responsibility on the later ones. Agni Yoga (1929) - 275:
It is quite understandable that Buddha, Who directed humanity toward evolution, taught the nature of that which changes, whereas Vedanta expounded the unchanging foundation. You can add any chemical ingredient to a flame and thereby change its color and size, but the essential nature of the fire will remain unchanged. I do not see any contradiction between the basic principles of Vedanta and Buddhism. Agni Yoga (1929) - 297:
297. Which time can teach people to discriminate between the great and the small? The time of contentment alters and distorts reality. The time of wrath bends the sword blade of life. The time of sorrow humiliates. The time of enslaving labor dulls. It is difficult for the unliberated consciousness to discern anything in the darkness. Can one anticipate a time when people will comprehend the power of psychic energy? Like madmen they play, even in the face of imminent explosion, and in their error they regard their planet as a most solid body. Agni Yoga (1929) - 307:
Cataclysms result from conflict between the spatial fire and the flaming sediments of the planet. The planetary gases that are generated by the poisonous decomposition bring into action unbridled energy, Kamaduro. In other words, the physical nature of the planet is not in harmony with spatial fire. The luminous matter seeks to reconcile these disparate elements, but what we call darkness can paralyze the radiant matter, and then a cataclysm occurs. Agni Yoga (1929) - 312:
312. One must distinguish between objective difficulties and those caused by lack of skill. Objective difficulties are caused by external obstacles on the higher path, but lack of skill results from one's own mental blindness. Agni Yoga (1929) - 327:
You will often be asked, "What is the difference between those two paths of service?" Say, "There is neither difference nor advantage. Two sacred rivers replenish the ocean." Agni Yoga (1929) - 333:
If, in the second race, a far-distant date was needed for incarnation, in the sixth race the coming together of physical and astral conditions reduces the need for such lengthy periods between incarnations. Agni Yoga (1929) - 349:
349. The Teacher is ready to accept every sign of devotion. Devotion and readiness forge the bond between the worlds. Agni Yoga (1929) - 355:
355. Those who would study Agni Yoga must direct their attention to the rhythmic pulsation of the elements, because by this natural phenomenon the various elements are united. The psycho-physical experiment that took place yesterday showed the rhythm of energy as a pulse of elements. Activity alternates with silence, just as a Pralaya alternates with a Manvantara. While it would be absurd to attribute to spirits the action of the elements in all physical processes, there is undoubtedly a link between certain spirits and the moments of influx of energy. You may be astonished to see how disincarnated spirits can densify themselves by using the ectoplasm of space, and, on the other hand, how physical bodies can acquire subtle properties. Indeed, it is a true bridge between the two worlds! Agni Yoga (1929) - 371:
Between the two Origins - Light and Darkness - the protective auric net shines like armor. Truly it is the boundary between Light and Darkness! We shall thus approach the Buddha's Teaching of the Golden Mean from a different angle. A line divides the Origins. Like lightning, it emanates from the one principle of the Primary Source. As both a defense and a bridge, fire unites the opposites. People should value the power of this union! Whoever masters it is a conqueror of Darkness. Agni Yoga (1929) - 372:
372. It is important to understand the interplanetary battles. One cannot describe in any other way the clash between sick and healthy atmospheres. The currents mentioned yesterday protect the planet against poisonous emanations. The human consciousness in its present state adds greatly to these destructive conditions. The extent of the danger of these emanations cannot be imagined. Only through mastery over the Fire of Space is relief possible. But this Fire must be brought into life. Agni Yoga (1929) - 378:
378. We were able to demonstrate the dodecahedron, but this was not easy. Let us note all the signs of Fire and of psychic energy. Thus we shall affirm an understanding of the connections between these supreme concepts. And thus, gropingly, we shall discover evidence of the action of the subtle energies in everyday life. Agni Yoga (1929) - 386:
It is difficult to define in words when and to what extent the disciple may make use of the Teacher's forces. Only a refined understanding will bring about the right co-measurement. There can be no precise rules defining the relationship between the Teacher and the disciple; life itself points out the necessary ways in which to follow the one path together. I can send My Ray only to those who are united. Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 396:
396. In the West much is said about the transmission of thought to a distance, but the application of this action is absolutely unknown. For instance, in order to prove it, two stations are established that must work simultaneously; and the distance between them is calculated, as if the power of thought could be affected by miles! The most essential part of the experiment is overlooked, namely, the effect of the thought. Agni Yoga (1929) - 396:
The West ignores the effects of thought because it seeks only statistical calculation. But scientific research will in the future note the correlation between dissemination of thought and surrounding physical conditions. Agni Yoga (1929) - 398:
398. A proper relationship between the impulsiveness of the individuality and the infallibility of natural law is the golden mean, which gleams in the depth of each expanded consciousness. Agni Yoga (1929) - 398:
How many useful observations can be conducted even without advanced apparatuses! Will not a comparison between atmospheric conditions and the condition of humanity provide a key for the reasonable deliberations of rulers? Will not magnetic storms provoke changes in social order? Sunspots, the full moon, the passing by of heavenly bodies, and many other powerful conditions affect the basic functioning of sensitive organisms. Even plants and animals react to cosmic phenomena. Is it possible that humanity, the ruler, is not worthy of attention? Agni Yoga (1929) - 399:
The language of symbols has been forgotten by the West. When the West hears about a heavenly dragon it smiles. But when we speak about the Serpent Solaris, or the solar plexus, then the smile fades. When the Serpent Solaris manifests itself as the serpent of the solar plexus, a fiction becomes a physiological fact. When the serpent of the solar plexus awakens, all four realms of heaven become accessible. The symbolism of the Ancient Wisdom is based on the correspondences between Macrocosm and microcosm. Therefore, look for the human being, with all his possibilities, in even the most abstract images. Agni Yoga (1929) - 412:
The Teacher rejoices when He can provide a new set of circumstances. One has only to remember that a new beginning will sometimes seem disorderly. People see little difference between happiness and unhappiness, success and failure, joy and sorrow. Agni Yoga (1929) - 423:
423. What is the relation between physical musk and the phosphorus of spirit? Musk is also the product of fire, but of an unconscious fire. Yet, even the crystal produced by unconscious fire contains the treasure. Agni Yoga (1929) - 433:
The teraph from the far-off worlds has been made real by Urusvati; this required a great expenditure of energy. The main aim was to bring it to life, for it to become a harmonized part of her aura. After this was accomplished, a short rest was needed. Then, the inner tasks could be given to her immediately. Urusvati is Radhastana, who has breached the boundary between the two worlds. Agni Yoga (1929) - 501:
A temporary weakening of the extremities should not cause anxiety. The poisoned currents of Earth act first of all upon the extremities. But the natural growth of psychic energy can compensate for the body's weaknesses and help to establish a balance between the seen and unseen forces. Agni Yoga (1929) - 514:
514. It is difficult to distinguish between a desperate act and one of impetuous desire. The flame is similar in each. Agni Yoga (1929) - 531:
How wonderful it is to observe the striving of thought, its origins and causes, the differences between thoughts of various times, the proximity of consciousnesses at different stages of development, and the eternal competition of the higher and lower spheres! All this creates an incomparable existence. Agni Yoga (1929) - 568:
568. The growth of consciousness is accompanied by attacks of anguish, which are truly unavoidable. A growing awareness of the differences between the conditions of Infinity and those of earthly reality cannot but provoke the sympathies of a fair consciousness. There is no way to Infinity without a sensitivity to one's surroundings. Be assured that the greater the consciousness, the greater the anguish. Agni Yoga (1929) - 573:
573. Nervous choking is often the result of an overburdening of the Chalice when its accumulations are not used consciously. Children can suffer from this, which indicates that their former experiences were considerable. Of course, thoughtful care and quiet occupation will balance the struggle between spirit and body. The throat, teeth, and eyes may likewise remind one about the struggle of unmanifested accumulations. In the same way, one should pay attention to what can be called consumption, which also may be provoked by the center of the Chalice. Agni Yoga (1929) - 584:
584. Look for the close correlation between magnetic whirlwinds and manifestations of psychic energy. These whirlwinds were correctly termed in Hermetism the thought of space. Agni Yoga (1929) - 639:
639. You noticed correctly that in receiving distant transmissions a special kind of vigilant receptivity is needed. Not vacant receptivity, but a keenness of the centers. One must be able to distinguish between willfulness and the refining of perception. Thus we shall gradually discern our inner forces. Agni Yoga (1929) - 657:
657. In fulfilling My Will you offer Me the opportunity to fulfill your will. Where is the boundary between wills that together strive toward Light? One may remember that We lead those who have entrusted themselves to Us along the paths of well-tested magnets. One can trust a Helmsman who has already sailed the oceans. Agni Yoga (1929) - 665:
665. Subtlety of receptivity is necessary for an understanding of the Teacher. In the realization that the Teacher imbues the disciple's spirit with higher understanding is contained the entire progress of the disciple. The creativeness of the spirit can be impelled upward only when thought ascends. The link between the Teacher and disciple is forged by spiritual striving. Truly, who will uplift the spirit of the disciple if not his Teacher? Only the Higher can uplift the lower. Without this understanding it is impossible to advance. Thus, let us conclude by stressing the refinement of receptivity. Infinity - Book 1 (1930) - 2:
2. Where the earthly crust ends for geologists it begins for Us. Impregnated with the emanations of your actions and saturated with the crystals of darkness of human thought, this crust presents a resistance harder than flint. But through the ceaseless striving of thought this dense sphere, which holds Earth tightly in its clutches, can disperse like a thin vapor. Should we not dissolve these accumulations, when we may choose between the thread into Infinity or a pile of obstructions? Infinity - Book 1 (1930) - 3:
It is difficult to realize that the thread of the Fire of Space stretches into Infinity, but beautiful is the thought of him who has adhered to this unusual concept. Humanity does not even realize what extinguishing means. But you know that each extinction of a flash of fires ignites supermundane torches. Benefit or harm - it is you, the people, who predetermine. As the sending, so is the receiving. One may create a shower of radiant sendings, but one may also fill the space with locusts. Such is the law of cooperation between thoughts and space. Infinity - Book 1 (1930) - 14:
Inseparable is the blending of the higher invisible spheres with the visible. Therefore, comprehend the indivisibility of our life. The Breath of Cosmos is immutable in everything. The manifestation of planetary periods depends on cosmic waves; therefore, those who deny the link between spirit and the cosmic whirls do not walk the path of knowledge. Is it admissible to perceive only one essential point in the All-existing? Is it admissible to separate one tiny grain from the Great Whole? Can one outline the boundaries narrowly without loss of one's development? Only madness sets limits for itself. Only those who are ignorant of the manifestation of Beauty will say, "We are content with the existing." Infinity - Book 1 (1930) - 15:
15. One must choose between the darkness of error and the grandeur of Truth. The spirit will determine the understanding affirmed by ages. It is unbefitting to traverse by way of a very low arch, starting from a point on a low plane and returning to the same plane. Why waste the energy, if we must knock again at the lowest gates? Prepare for your spirit a beautiful garden, not in the desert waste but on the summit of attainment. Infinity - Book 1 (1930) - 15:
Let us choose between ignorance and the radiance of Infinity! Infinity - Book 1 (1930) - 17:
17. You are right in speaking of the One Origin. Herein precisely is the core of evolution contained. In this cognition is the Arhat's highest attainment on Earth. When humanity will realize the great unity between Infinity and the particles, and know the mutual relationship between light and darkness, then may it be told of the path of the "Lion of the Desert." So much is imposed upon the cosmic fires, yet recognition is denied them. Where men see a boundary between two beginnings, the Arhat sees only one great Origin. Infinity - Book 1 (1930) - 38:
38. If we compare the work of Cosmos with the work of man, we may find the closest correlations on our planet. Let us see wherein cooperation with the elements has been realized. The vegetable kingdom takes what it requires for its growth. The cooperation between man and the cosmic riches is clear. From the animal kingdom we take what is necessary for our existence, accepting it as being customarily due us. When man built his dwellings upon the lake shores and hewed them out of the rocks, he subordinated the world to himself and proudly dominated it. Now the same man dominates, but, having been enriched by all manner of subtle means, he has progressed toward an understanding of the riches of Space. Infinity - Book 1 (1930) - 49:
49. In a epoch of division between spirit and matter, one must consider him as condemned who creates his world around non-understanding. Why build with hustle and bustle? Wherefore all dreams and privations, when your constructions crumble and the tide of human property may not be prolonged? Where the condemned one has marked out a small circle for himself, all space will be measured for him by the same radius. When the clear consciousness will say, "One may profit eternally by the fruits of one's own labor," then verily will glow the spirit's glaive which points to Infinity. Infinity - Book 1 (1930) - 49:
Spirit itself - the ruler - will affirm the choice of the path. And why obscure the path when one may manifest the predestined bridge between the stronghold and Infinity! Infinity - Book 1 (1930) - 65:
65. Let us say that there exists an analogy between the differentiation of Cosmos and the blending of the origins of a single atom with a manifested particle of cosmic energy, which affords the highest harmony in life. Whether it be manifested in saturated substances or in the magnetoelectricity of the atom or in the endless quests of the human spirit - in all cosmic manifestations we perceive psycho-life. The psycho-life activates the atom, and the atomic energy is the lever of psycho-life of the atom. The principle of human life emerges from the psycho-life of the atom. Infinity - Book 1 (1930) - 71:
We, your Brothers, know that page of life wherein is inscribed the oneness of Cosmos. We affirm that the manifested evolution is created not in dissociation but in a limitless striving of harmony. The more beautiful, the more high. The more powerful, the more high. Why manifest conflict between spirit and matter when they issue from one Source? Why not intensify the power and feel the psycho-life of Cosmos within oneself? Infinity - Book 1 (1930) - 93:
The concordance between new planets stands as the pledge of the future. The principle which will be set into the foundation of the structure will be the principle of the whole creative life. Concordance of the spirit will be expressed in the entire scope of life. When the far-off worlds will begin to live, then the highest principles of Cosmos will find application. Even upon Earth one may find a weak accord of affinity and establish the striving toward a successful result. Attunement of the spirit affords the needed harmony. As the affinity between elements is indispensable, so is the concordance of spirit the mother of creativeness. Infinity - Book 1 (1930) - 94:
If humanity strives toward concordance it will perceive all the best possibilities. By straining the will toward Infinity one may reach concordance on every step. Concordance is the unifying principle which affirms the sacred intercourse between spirit and Cosmos, between Cosmos and the power of the Infinite. Infinity - Book 1 (1930) - 133:
133. The Cosmos reiterates to the consciousness of man that manifested formula which is borne in Space. In Cosmos, all consists of forces which are projectile and attractive. If one could establish the ratio between propulsion and attraction, the resulting balance would afford the highest forms. If people could see all transmissions of the rays, they would be horror-stricken at the realization of how much they have failed to accept. The striving spirit is attracted to these sendings. And how manifold are the categories of projected and unaccepted transmissions of energies! Infinity - Book 1 (1930) - 138:
Transmutation of the fires is so difficult in the earthly sphere because man, through negation, has created a special sphere which enwraps the entire Earth. These negations act like needles, and many are the battles taking place on the astral plane. Therefore, the achievement of the fiery Agni Yogi is so great. When each center not only receives the fire but also undergoes a fiery transmutation for the progress of humanity, one may truly call this carrier of fires a server of evolution. He who sacrifices himself for the fusion of the Fire of Space with the planet is confirmed as a link between the planet and the far-off worlds. Infinity - Book 1 (1930) - 141:
141. Cosmic creation collects those aggregates which can be confirmed as a potential of the highest essence. The essence of the higher force is evinced by every intense spiral movement and in each expressed and concordant combination. The Cosmic Magnet can assemble the properties of the elements which belong to one nature-element. The Magnet cooperates fully with the elements, manifesting exactitude in the collecting of energies. When you see formations of life which do not manifest beauty, know them to be manifestations of opposition to the Cosmic Magnet. Correspondence between form and striving is ordained by Cosmos; hence, it can be said that the approaching time and the pull of the Magnet will bring forth new forms. Infinity - Book 1 (1930) - 155:
155. Humanity at various stages of its development has known of the power of the Cosmic Magnet. The interrelation between all cosmic forces and man has been attested by most ancient revelations. Man is part of the cosmic energy, part of the elements, part of Cosmic Reason, part of the consciousness of the higher matter. Therefore, when the power is given to an image which acts and emerges from the cosmic seed, Cosmos awaits the transmutation which must lead the spirit toward transfiguration. Of course, I regard the Spatial Fire as the highest transfiguring element. Infinity - Book 1 (1930) - 157:
157. So complex is the substance of the life principle that humanity must ponder over the law of the Cosmic Magnet. It is so complex that the concept of the substance is closely related to the expression of the purpose of Be-ness itself. When we will establish a rational correlation between the force of differentiation and the assembling force of the Magnet, we will have found that bond upon which the Universe is sustained. One should understand that each dissonance agitates a chain of destruction in the space. Each explosion sets the space atremble, and the possibilities which gather around the spirit often are dispersed by the waves of repercussion. Precisely the reverse happens following an action of harmony. As a magnetic wave collects different currents, so also a harmonized spirit possesses the power of uniting those streams which lead to the eternal power of Be-ness. Infinity - Book 1 (1930) - 164:
164. The Cosmic Magnet directs the correlation between the forces of those bodies which reach the higher worlds. Correlation between the spheres is established by magnetic attraction, and the forces are directed toward creation. Planetary force can be based on these strivings. Infinity - Book 1 (1930) - 169:
We guard with great sacredness the spirit which bears the chalice of the gift of cosmic fires. Thus is the link forged between the spirit and the Cosmic Magnet. Infinity - Book 1 (1930) - 175:
175. Creativeness with incessancy of tension molds the better form. There exists a difference between the applied activity of an Agni Yogi and that of an ordinary man. The fire in the activity of an Agni Yogi is invisible and incomprehensible to the human mind, which admits only that which is visible. Hence, the great Cosmic Fire in different epochs was identified by different terms. When the spirit exercises its will to penetrate into the mystery of cosmic fusion, it can then assimilate the power of the cosmic energies. The invisible force becomes clear to him and, through the current of the Cosmic Magnet, he can sense the beauty manifested. Infinity - Book 1 (1930) - 176:
176. For the instruction of humanity, a complete parallel comparison can be made between the activity of a medium and the activity of an Agni Yogi. Humanity will soon learn how greatly it errs in regarding the medium as an exponent of the highest cosmic forces, and how greatly its existence is enriched by the Agni Yogis. Verily, the Fire of the higher spheres is trying to break through! We confirm the achievement of the Mother of Agni Yoga as a guiding radiant symbol! Infinity - Book 1 (1930) - 179:
179. The analogy between creation and creator is so clearly apparent that it is impossible not to draw a connecting line. When primitive man revealed the power of his spirit, all the images of his creativeness were expressions of his essence. True, this essence is expressed at present also. But the spiritual step in the progress of man heralds the approach of an affirmed advancement toward the higher spheres, and so fiery is the striving that it leads from the visible to the invisible. Thus, the analogy will always determine the course of evolution; the Universe responds to the Cosmic Magnet. Infinity - Book 1 (1930) - 187:
187. The power of Space permeates all beings. The oneness of manifestations is revealed in everything. The chains of Space embrace in themselves all expressions of life. A property in one kingdom vouchsafes that property in another, and is but its shadow. The manifestation of the spatial light presupposes the full development of the elements, and hardened matter presupposes its degrees. Hence, let us say that every property of each manifestation is dependent upon another, and that the quality of each manifestation is resultant on the previous striving. Expansion must impel people to be filled with the understanding of responsibility. The law of correlation of forms and aspirations is immutable. During the forming of combinations it is imperative to know this law. The creations of humanity bear the stamp of discord. When We speak of discord, We have in mind the difference between the indicated predestined path into the higher spheres and the path which humanity pursues. The obstruction of the path of advancement gives evidence of a very slow progress. Boundless are the higher ways, and the creative fires are comprised in them. Infinity - Book 1 (1930) - 201:
201. It is very difficult to determine the boundaries in Cosmos between the so-called passive and the active. If We say that all forces are active, men will find this declaration a paradox. But a higher consciousness can understand how We perceive all forces of the Origins as active. The differentiation is so bereft of subtlety that it is difficult to convey to people about the principle which dwells in the manifested power of Mulaprakriti. Likewise, the principle of life cannot be asserted without the realization of the Feminine Origin. Like the Cosmos, Mulaprakriti is a universal principle. The origins cannot be regarded as competitive forces; only unification of the forces creates life. And We, in the higher worlds, manifest a consecrated reverence for the Origin which humanity calls passive. Yes, yes, yes! The higher consciousness knows the Truth and We are ready to proclaim this Truth to humanity; but for this, humanity must ascend the higher step. Yes, yes, yes! When each Lord had to be given to the world by a mother, how may one not revere Thee, Mother of the World! When each Spatial Fire has to be made manifest in a form, how may one not revere Her who gives life! yes, yes, yes! How then may one not accept as the highest manifestation of the Cosmos the power in the intense symbol of the Mother! Infinity - Book 1 (1930) - 206:
All powerful energies must be revealed as the manifestation of one chain. The manifestation of the fire of an Agni Yogi has its place on Earth and in the higher spheres. Therefore, the Agni Yogi is a connecting thread between the worlds. Infinity - Book 1 (1930) - 207:
The net of events can break up the chain into elements of various combinations. An intervening circumstance can so change the currents that, by the law of the Cosmic Magnet, forces can be drawn in which lead to the creation of different channels. So also with human actions. Between the net of events destined by man and the net of events destined by the Cosmic Magnet hangs a dark cloud. Man destroys the predestined net by his consciousness. When the consciousness strives toward the Cosmic Magnet, verily the link with the Infinite is established. Infinity - Book 1 (1930) - 212:
In the consciousness of men, a precise distinction must be made between an instrument manifested for diverse purposes and an affirmed Mover of evolution. When We speak of the transmutation of the fires, it must be understood as the assertion of the most intense Fire of the Cosmic Magnet. And when humanity will understand all the creative power of the spirit of an Agni Yogi, it will be possible to reveal how all centers vibrate in response to cosmic events. The instrument used for simple photography cannot possibly be compared to an apparatus reflecting each breath of the Cosmos. Therefore, let all who strive to Agni Yoga search for the higher understanding of the open centers. Many advanced spirits were consumed by their incapacity to contain all fires in an earthly shell. Not easy is the path of an Arhat! Infinity - Book 1 (1930) - 216:
216. The quality of the fire is asserted through the tension of the Magnet. The magnet of the spirit determines that step which can be manifested. When the spirit can ally itself with the higher spheres, then it assimilates the currents of the Cosmic Magnet. The same attested fire of spirit predetermines the fires of the planet. Certainly, speaking of the predestined fires of the planet, We have in mind only that fire which humanity can assimilate. There is no conformity between the transmissions and the assimilation, so great are the dimensions of the other spheres. Therefore, it is so difficult to reach unity while the race is being assembled. The races are affirmed as currents of new forces, and while the channel is eternized by evolutionary movement, each new current has its own cosmic note. Infinity - Book 1 (1930) - 218:
218. Universal correlation takes in all manifestations of the Cosmic Magnet. Creativeness is accompanied by a vast number of manifested driving energies attracted by the Cosmic Magnet. When the energies are attracted by the Cosmic Magnet acting as a force in correlation with the earthly crust, the manifestation of the energies is predicated upon the fact that the Magnet will manifest those forces which the crust of the planet can absorb. If this manifestation were to exceed the assimilative capacity of the planet, it could not assert itself as a constructive force. Explosions and devastations would then assail the planet. Hence, the fiery tension approaches only when the planet is in need of final transmutation. Thus, universal correlation exists between cosmic manifestations. Universal correlation brings confirmation to the action and attraction of energies. The assertion of the sum total of all energies confirms the formulae of the Cosmic Magnet. Infinity - Book 1 (1930) - 219:
The correlation between the fire of the spirit and the Fire of Space affirms new life. Thus, it can be proclaimed that the Tara strives toward the redemption of humanity. The path of self-sacrifice leads to consummation! Infinity - Book 1 (1930) - 228:
228. Does humanity ponder over its link with the life of the Universe? The current ofworld events is inexorable and unabating. The bond between man and the universal manifestations is revealed as the correlation of a magnetic action. Hence, man cannot isolate himself from the entire cosmic process, as an independent unit. Infinity - Book 1 (1930) - 230:
230. In regard to evolution, humanity never has considered what its progress costs the Impeller of energy. It is customary to maintain that the energy expended in the progress of evolution establishes the ascent step by step. But the principle causal action should be pointed out. The Cosmic Magnet provides direction as well as destination. In the entire evolutionary process one must seek this destination, and the central point of evolution must be ascertained. Mere ascent is not the impelling force, as the center of evolution is the core of all cosmic activity. The chain of events accumulates upon the circumference of this core, and unless balance is established between the evolutionary and the devolutionary human striving, it will be impossible to establish a higher step. The center of evolution creates balance, and the center of human thought violates it. Therefore, during the epoch of unbalance between good and evil, prior to the epoch of Satya Yuga, humanity must show exactitude of direction. Therefore, the fiery summons gives the direction to humanity. The center of evolution, in its ceaseless flux, maintains the basis of the Origins. Infinity - Book 1 (1930) - 233:
233. Direct correlation exists between the Agni Yogi and the cosmic manifestations. The link between manifestations is so tense that it describes a straight line. There also exists a direct link between the Agni Yogi and the world events. The world thought is also reflected upon the manifestation of the fires of the Tara. When the synthesis gives evidence of its power, all cosmic events are reflected upon the organism, the best and most accurate indicator of cosmic and planetary manifestations. If people were aware of all the fiery signs on Earth, the duration of life would be short. Our Urusvati has witnessed the emanations of Earth, trembling from the density of the atmosphere. The earthly crust is in convulsion, and the new step is being prepared by means of creative unification. The psycho-spiritual levers will provide propulsion for the sixth race. How tempestuous are the currents! The fires are ablaze as fiery streams! Therefore, the heart of the Tara carries within itself all vital currents and reflects all human manifestations. Infinity - Book 1 (1930) - 238:
238. Upon the earthly plane the psycho-spirituality, as the manifestation of a higher sphere, can be expressed by Fire. The Agni Yogi is a link between the planet and higher worlds. The mission of bringing the predestined energies to Earth is entrusted only to the spirit who knows how to manifest the higher fires. Limitless are the spheres and the currents which carry the manifestation of fires! Infinity - Book 1 (1930) - 238:
The Agni Yogi verily lives in two worlds. The Agni Yogi verily immerses himself into the invisible spheres. Only precise investigation can assure subtle confirmation. Thus, the attracting magnet of pure Fire draws the Agni Yogi into the higher spheres. Therefore, the principle of pure Fire establishes the correlation between the visible and invisible worlds. Infinity - Book 1 (1930) - 242:
242. The universal energy relates to all that exists; hence, the differentiation between the material and immaterial shows ignorance. Thus, the existing power of energy can be asserted in the whole of Cosmos. Matter is not applicable as an independent force, because active energies are needed for manifestation. Infinity - Book 1 (1930) - 246:
246. The cosmic vibration confirms all creative manifestations. That consonance establishes the correlation between the source and the reception. The established consonance resolves the aggregation of Materia Lucida, which molds the bodies manifested by man. The records of the departed races thus have been confirmed as stratifications of effects and as evidences of sequence. Thus, all creative forces are transmitted by vibration. The consonance of the cumulations directs the energies into a tide, a tide of formation of bodies. A man striving toward consonance can develop tonality. Thus is the consonance impelled, creating limitless forms. Infinity - Book 1 (1930) - 256:
256. The immutability of the Cosmic Magnet is manifested in those creative chains which link the past with the future. This creativeness establishes the balance between the manifestations of life. The cosmic chain of lives regulates those human manifestations which are spatially propelled toward either evolution or regression. Thus, the degree of striving is marked by the boundaries of human achievements. Thus, there exists in the cosmic progress a creative magnetic stream, intensified by the forces of the manifested Magnet. Thus, there exists a taut spiral of the Cosmic Magnet, into which enter all manifestations of life. The immutability of the law of unity of all manifestations evinces the magnetism of the creativeness of Cosmos. Infinity - Book 1 (1930) - 257:
The world of causes becomes a creative impulse. Hence, it may be said that the interweavement of lives leads inevitably to completion. The magnet is implanted through millennia. Thus, the immutable law unites. Between the worlds an effulgent sphere is established. Into this sphere we are borne with the affirmation of the Magnet. Infinity - Book 1 (1930) - 270:
270. The coordination between striving and its consequent definitely asserts the form resulting from the highest tension. The affinity between striving and attraction can reveal a formula corresponding to the force of vibration of the Spatial Fire. The assimilation and the manifestation are correlated. Therefore, the power used for manifestation of the energy will give evidence of correlation. Infinity - Book 1 (1930) - 286:
286. The spheres are distinguished by their tensities. Regarding the spheres as strata of propelled energies, one may define them according to qualities. A lower sphere comprises elements which are attracted to the lower emanations. But all elements are attracted by the Cosmic Magnet. How then may one determine the differences between the currents of Spatial Fire? The essence of the striving is revealed through its property of attracting identical currents. Infinity - Book 1 (1930) - 286:
When Materia Lucida is attested, it is then possible to speak of the essence of the life energy. When We speak about the higher sphere, it means that striving is manifested in the higher tension. An identical conformity between the attraction and the evidenced tension relates to the higher sphere. Disparity between destination and impelling force manifests the lower sphere. Thus, an endless battle proceeds in Cosmos! Infinity - Book 1 (1930) - 303:
The Brothers of Humanity outline the plan for human evolution, working with cosmic energies and in conformity with all courses of the luminaries. Revealing all the chosen ways of progress, We, Brothers of Humanity, confirm the best interweavings. The attraction of the Cosmic Magnet can effectuate Our manifestation and direct humanity in ways of the radiance of Materia Lucida. Thus, the Brothers of Humanity are those Propellers of evolution who teach humanity the conscious attitude toward the Karma of the planet. Therefore, one should understand that there is a uniting power in operation between all manifestations of the Cosmic Magnet. Thus, let us regard the Brothers of Humanity as the link binding us with the universal manifestations. Thus, let us accept the Covenant of the Lords! Infinity - Book 1 (1930) - 306:
306. A prevalence of subtle and creative energies affords possibility to the entire Cosmic Fire to manifest itself as a life-generating force. A prevalence of all positive substances provides the life-generating force for all inceptions. Thus, the Cosmic Fire exists as the great collector of energies. The affirmation of a consciously manifested substance strains all threads. How is it possible then not to admit that the law of balance is not a law which confirms equally evil and good? And the unbalance between light and darkness gives to humanity the sought formula of life. Of course, life is unbalanced to a great degree, the evidence of which is established in a variety of ways. But one must be imbued with the mystery of life to understand that amidst the suffocating emanations of the planet there is nevertheless a power maintaining the predominance of the currents of the subtle energies. Infinity - Book 1 (1930) - 316:
316. The destiny of man on this planet is but little understood. The existence of a cosmic being certainly should have its predestination, but humanity is striving so blindly to its own narrow horizon that it cannot discern its cosmic destination. The creativeness of Cosmos grants a purpose for being to even the smallest worm. Everything in Cosmos creates with a purpose, and, as the relative connection between man and the lower beings is evident, so does there exist the relative connections of the higher spheres. The creativeness of the Cosmic Magnet predetermines each action, as well as the role which the beings are predestined to enact. Thus, the human spheres are designated for cooperation. The Great Reason strains all cosmic spheres; hence, the destiny of man has as its basis the cooperation and beauty of Infinity. Infinity - Book 1 (1930) - 325:
Hence, the seed of the spirit is the link between the spheres. Infinity - Book 1 (1930) - 329:
329. The movement of the vortices is determined by the attraction of the Cosmic Magnet. The power of attraction of the propelling Cosmic Magnet gives confirmation to all cosmic energies. When the vortices are imbued with the creative impulse, the drive of the energies toward manifestation corresponds to the increasing power of attraction. Thus, the spirit in its seed corresponds to the power which saturates it. The relation between the direction and the saturation is determined by the Magnet. Thus, identical striving is defined by attraction. Infinity - Book 1 (1930) - 332:
332. The energies which collect around the seed are impelled along the attraction of the Magnet to the manifested ray of the luminary, and the property of the ray transmits its potency to the seed; hence the affinity between the seed and the luminary. The spatial Fire varies in intensity and in the quality of color of the ray. These basic qualities express the manifested energies which link the various currents correlating with the Cosmic Magnet. Thus, Our Luminary intensifies these currents which flow in harmony with evolution. Indeed, the rays which are collecting a new race are directing to a new world and, naturally, they annihilate everything which does not conform with evolution. And Our Luminary certainly develops the principles of the nascent new race. Hence, the spatial fires are so intensively absorbed by the Agni Yogi. When Uranus strains the rays, a new step is affirmed. Through many discoveries, many shiftings, many perturbations, many researches aiming toward investigation of the highest energies, many astounding attempts of research into psychic energy, investigations of the properties of a ray and of spatial irradiations, humanity will be affirmed in its new researches. The rays of Our Luminary prepare a better step for humanity. Yes, yes, yes! Thus does the ascendance of the ray bring an unavoidable shifting. Thus do the rays create! Infinity - Book 1 (1930) - 333:
333. The energies are distinguished according to their potential; the more powerful the potential, the more powerful the striving of energy. The more powerful the potential, the more powerful the attraction. The energy is intensified in proportion to the rising of the Spatial Fire. A like correspondence exists between the seed of the spirit and its saturation by the luminary. Thus, the potentiality of the spirit depends on its saturation by the luminary. The generation of energies in this manner results from the saturation by the luminary. The vortices which draw the seed into a spiral transmit to it their energies, and the life impulse carries it along further into the sphere where the attraction sets its direction. Thus does the impelled seed acquire its life path, and the manifestation of an everlasting life impulse confirms existence. Infinity - Book 1 (1930) - 338:
338. When a battle occurs between Saturn and Uranus, the aspiring Agni Yogi, suffused with the rays of Uranus, feels all the currents of the cosmic tension. That is why the Agni Yogi so intensely feels the present battle. Uranus, entering into rulership, strongly evokes the tension of the opposing forces. Infinity - Book 1 (1930) - 343:
The Cosmic Magnet shifts many things. The battle between Saturn and Uranus is naturally reflected upon the fires of the Chalice. Therefore, the pull of the centers is active at present. Infinity - Book 1 (1930) - 347:
347. The generation of energies in space is confirmed as the manifestation of the life impulse. The energy of spirit acts just as does the energy of the Cosmic Magnet, each on its own plane. The energy of the Cosmic Magnet creates cosmic forms. The energy of the spirit creates the existing forms. Thus, the world of forms correlates all manifestations of the cosmic energies. If we could look back over the forms of the Cosmos, we would clearly see how all forms have been combined in cosmic creativeness. The energies of the spirit give to Cosmos all the best manifestations. When the spirit becomes refined, the forms are created in accordance with the tension of the spirit. Therefore, when the transmutation of the centers is so strained, the emanations of the centers are verily creating. There is a direct ratio in the interrelation between the centers and the manifestations of creativeness of the energies. Thus, We term the creativeness of the spirit of an Agni Yogi the highest cosmic creativeness. The Fire of Space blends with the centers of the Agni Yogi. Yes, yes, yes! Infinity - Book 1 (1930) - 350:
350. There is a direct ratio in the correlation of cause and effect. Intensity laid in the cause gives intensity to the effect. The cosmic law affirms that intensity which is at the root of each action. Therefore, each energy generates as much striving as is contained in its seed. On the physical plane there is the same correlating power. The manifestation of the spirit is subject to the same law. The spirit is strained in accordance with its intensity, and it pursues this course as do all energies. Therefore, among the energies one should distinguish those which are intense from those which are passive. the passive ones seek to assert suspense; hence, unestablished causes are very important. When the attraction of the Cosmic Magnet gives the impetus to action, the battle between the passive and the striving energies asserts itself. On the path of evolution, humanity manifests this battle, and it is necessary to give evidence of this intense creative activity in boundless affirmation. Infinity - Book 1 (1930) - 360:
360. When humanity will come to understand the Cosmic Oneness, the cosmic construction will be affirmed. The chief task of humanity is to unite the world of matter with the world of spirit. The demarcation line between the spheres is very sharply drawn; hence, the correlation of the predestined with the mechanical world in which men are submerged is rare. When the planetary consciousness is directed toward unification of all factors, the manifestation of cosmic shiftings overtakes all spheres. Hence, the planetary consciousness establishes the cosmic energy. The striving of an Agni Yogi and the work of the centers help to determine the cosmic consciousness. Therefore, the most important affirmation of the energy is the broadening of consciousness. The creativeness of Our Brothers is directed toward the development of cosmic consciousness in humanity. Therefore is the cooperation of the centers so affirmed by Us. Infinity - Book 1 (1930) - 362:
The Spatial Fire affirms each energy. The luminaries confirm the cosmic source of Fire. I bid you believe in the creative forces of the Agni Yogi. If you could see the work of the spirit and the heart, you would verily see the creativeness of the Magnet. When the consciousness retains the process, which is a mental one, the boundaries between the physical and the astral have been erased. Truly, cosmic creativeness is invisibly beautiful! Infinity - Book 1 (1930) - 370:
When the elements manifest explosions, there occurs a disruption between the Cosmic Fire and the attraction of the energies. The spirit of creative impulse creates conformably with the principle of the elements. Infinity - Book 1 (1930) - 377:
377. The boundaries between the poles are erased - thus do We express it when the life impulse is shifted. The transition from one world to another is called the utilization of all energies. These shiftings constitute the cosmic progress of the Spatial Fire. The so-called death provides the possibility for a new combination. And this power exists throughout the entire Cosmos. Infinity - Book 1 (1930) - 380:
The luminaries, which imbue the seed of the spirit with the essence of their energies, remain the designated Rulers for the entire Manvantara. Hence, the substance of the seed depends upon the luminary that is bound with the spirit. The bond between the affirmed seed and its source is established as cause and effect. Hence, when the force of the luminary is impelled into the impulse manifested by the life energy, the seed will respond to the luminary's striving. Thus, the link with the impelling luminary is tautened by the Magnet of Cosmos. Hence, it may be said that life is generated from the energy of the luminary. Infinity - Book 1 (1930) - 381:
381. The bond between the spirit and the luminary is so powerful when the designated date nears that the evidence of striving is expressed at every intercrossing of light. Therefore, when the step is insured by the increment of the rays, a specially powerful vibration is established. With the attraction of the Magnet, these vibrations create the necessary striving. Infinity - Book 1 (1930) - 389:
The link between the potential of the spirit and its luminary intensifies action. Hence, when the centers are strained, the fiery potential is in communion with the fire of the luminary. Thus shall We remember the Mother of Agni Yoga. The potential of the spirit is great! Infinity - Book 2 (1930) - 40:
40. The cosmic pulse governs all manifestations of life. The failure to adhere to the rhythm of this pulsation acts as a diversion of striving. The cosmic pulsation governs the generating of energies as well as their shifting. The cosmic pulsation governs the destinies of nations and precipitates the fate of the planet. Cosmic pulsation designates the path of evolution and the dates of the shiftings. A magnetized spiral asserts itself in streams of Cosmic Fire. The manifestation of imbalance results from the action of the Fire of Space. When the spiral in its motion meets a counteraction, the cosmic pulsation is violated. How greatly does humanity interrupt the cosmic pulsation by its course, which is seemingly toward evolution but is not true progress! The cosmic pulsation creates a straining spiral. Humanity creates as a flattened spiral. Can one then expect progress toward evolution when there is such a great disparity between these manifestations! Only the thought which is saturated with the emanations of pure Fire produces an intense spiral. Thought is the seed of spirit and of action. The labor which expands with the pulsation of Cosmos is affirmed as progress into evolution. Infinity - Book 2 (1930) - 64:
64. The link between the visible and invisible worlds is affirmed by the correlation with the Cosmic Magnet. As in the entire Cosmos, the link exists as a necessity. Each energy and each element forges a link with identical energies. Likewise, the spheres are not isolated. Thus, the invisible world confirms its link with the visible one. The subtle energies penetrate into the circle delineated by the manifestation of attraction. Therefore, the Spatial Fire strives into human spheres, and the spirit strives into the invisible sphere. Thus, space reciprocally attracts the striving energies. The invisible world creates its effects. Thus, the attraction of the energies is boundless. Infinity - Book 2 (1930) - 72:
72. The incompatibility between spirit and matter compresses itself like a rushing vortex. When the spirit is burdened by contacting imperfection through the shell, it begins a battle which discloses this imperfection. The shells that impede the spirit are like encumbrances obstructing the path. Truly, encumbrances! The cosmic creativity incessantly clears away strivings toward darkness. Humanity's chief lack, lack of understanding, lies in this expressed disharmony. When the spirit and the shells which clothe it will be in harmony, humanity will come closer to the cosmic union. Thus, when the striving to the fiery process will be assimilated a new step will be affirmed. The striving of humanity to the manifestation of imperfection is developed upon the principle of light-mindedness. Speaking of the highest harmony, it is said that Cosmos creates upon the principle of unity of life. Therefore, one may attain only through unity. Thus, the Infinite summons spirit and matter. Infinity - Book 2 (1930) - 74:
74. In the intercourse with the projectile energies, a link of identity is outlined like that manifested between the pull of the Magnet and these energies. Each intercourse sets the foundation of a magnetic spiral, and upon this spiral the world energy is built. The fiery Agni Yogi experiences the adherence to the world spiral. All spiritual leaders of humanity feel the attraction of the world spiral and act in accordance with it. The spiritual leaders strive with the course of evolution. Hence, when intercourse with the Cosmic Magnet is established, cosmic fires are assimilated. Therefore, when the Spatial Fire creates, the spiritual leaders penetrate into the fiery spiral. The sensitiveness of the spiritual leaders allows them to assimilate the energy of the subtle spheres, transmuting it in life. Hence, life cannot flow without these fiery streams. Infinity - Book 2 (1930) - 94:
94. The pledge of the Teacher excels in beauty the evidences of correlation between the Teacher and disciple. In the east the understanding of the Teacher is valuable in that the disciple senses this beauty. Infinity - Book 2 (1930) - 113:
113. Wherein, really, lies the wealth of humanity? In the construction of new steps. Spatial thought holds the tension for the creation of new worlds. Each spatial thought is man's possession. Hence, the stratifying of the space should be the paramount care of humanity. How then is it possible not to give importance to this factor? Even a simple daily formula says that the construction of a step depends upon the degree of striving. Hence, each step reflects a creative direction. Thought is dependent on the direction imparted by the spirit. Hence, the spatial thought reflects the collective thinking. Let us accept this law about spatial thought for the sake of clarification of cosmic vistas. The crumbs of thought also have their consequences. Thus, humanity must choose between pure striving and spatial contagion. Infinity - Book 2 (1930) - 115:
115. The organization of cosmic courses is affirmed by various cosmic combinations. The power of the main course issues from the seed of the manifested magnet of attraction, evidenced as the foundation of cohesion. The seed of the spirit is that magnet which collects all energies that are being inrooted. Therefore, the potential of the spirit is most fully expressed in action. The seed of the spirit and action constitute the center of life. Action, issuing from the potential of the spirit, is predetermined by the accumulation of the Chalice; hence the link between the cause and the effect. The quality of tension must conform with the quality of action. Especially important is the harmonization of the effect with the growth of tension. Hence, the potential of the spirit proceeds in parallel with the quality of tension. Infinity - Book 2 (1930) - 125:
125. When the spirit surrounds its own power in the seed by an accumulation of encumbrances, it renounces its striving. So burdensome are the encumbrances that the spirit loses access to the Towers. Hence, those who come to know this advance only through transmutation of the Ego. When the spirit cannot push itself to outlive its encumbrances, it piles up solid obstacles. A balance is maintained between the striving and its result. Thus, the wings of the spirit provide the power of flight into the higher spheres, but the weight of a burden marks the steps of him who strides to the lower spheres. Infinity - Book 2 (1930) - 165:
165. The violation of the balance affects all planetary manifestations. An energy which has violated the cosmic balance sets up a different direction. The link between the energies is determined by the law of attraction. Therefore, every energy that responds to a new striving generates life through its corresponding attraction. Thus, events and spatial manifestations are so closely interrelated. Our creative impulse is intensified by the same fiery energies. When the luminaries have determined an affirmed page for a country, all energies are active. Thus, the creation of alimitless path is intensified by Cosmic Fire. Infinity - Book 2 (1930) - 174:
174. Concordance between forces is needed for a cosmic combination. Only when human consciousness can sense a cosmic vibration can a form be affirmed. All predestined cosmic combinations exist in space and the human consciousness must penetrate into the subtlest energies. Every thought is generated from contact with the reservoir of space. Thus, the most immediate task of man is to awaken his consciousness to the significance of cooperation with the Cosmic Magnet. Infinity - Book 2 (1930) - 204:
204. When the Magnet alerts identical parts, the purpose of its attraction is a harmonious blending. When We unite arcs of consciousness, the circle is completed. Thus, a cosmic action unites all the identical energies, and an attraction between the arcs is asserted. Long ago I pointed out the creativeness of the Magnet. Thus, let us remember the great Cosmic Law. Infinity - Book 2 (1930) - 219:
219. How important it is to realize the binding thread between the spheres! The subtlety of receptivity of an Agni Yogi is that binding thread. Upon this thread is cosmic cooperation built. The Spatial Fire and the centers create in harmony; therefore, each energy strains the centers. Infinity - Book 2 (1930) - 227:
227. Gathering cosmic energies, the Cosmic Magnet develops the creativity of the Fire. Each energy attracts its own currents. Thus, a lack of coordination between spirit and matter brings on a striving for transformation. In this transformation is comprised the entire cosmic reality. Therefore, when a spirit is tensed in a true quest he attracts new possibilities. Thus, limitless is the creativeness of Cosmos. Infinity - Book 2 (1930) - 241:
241. Fiery creativeness is laid at the base of each entity. Even the primitive consciousness had the understanding of fire. The potency of fire is established as the measuring rod of progress. Each race has assimilated the creative fire, and the potency of its creativeness has depended upon the awakened consciousness. Thus, each race affirmed the step of its development. Fire is the impetus of life, the impetus of creativeness, the impetus of striving. Each conscious striving imparts to the spirit a cognizance of its potentiality. Each manifested spatial thought gives consciousness to the spirit. Therefore, when Cosmos sends to humanity its gifts, the link between the Magnet and the spirit is asserted. Sensitiveness of receptivity gives to everyone the possibility of adhering to cosmic creativity. Infinity - Book 2 (1930) - 249:
249. So greatly strained is the condition of the planet that the subterranean gases are beginning to erupt. The spiritual condition is so low that the superterranean sphere is in a corresponding convulsion. The discharge of these currents only attracts tensed fires, but the densified currents engendered by humanity are so powerful that the battle of the spheres is enormous. Thus, when the world is in convulsion the battle between Light and darkness is most intense. When the shifting of the gases takes place, the Cosmic Fire is intensified. Therefore, all energies of the White Forces are strained. Verily, the battle for Truth is ratified. Thus, limitlessly, the power of Cosmos proclaims Light. Infinity - Book 2 (1930) - 257:
257. The consciousness of humanity cannot be affirmed upon the visible world. Accepting correlation as a main cause in the visible and invisible worlds, one can disclose spheres of cosmic concordance. But humanity bases results upon the visible; therefore, it is difficult for the spirit to aspire to the higher spheres. Every striving spirit knows that the separation of the worlds can arrest evolution, because where the link between the Primary Source and life is severed, there one must expect destruction. Cosmic creativity is based upon eternal unification. Infinity - Book 2 (1930) - 278:
278. The centers of the Agni Yogi affirm all the cosmic fires. When an Agni Yogi hears a resounding, the link between the centers and the cosmic fires is manifested. This experience is the first achievement toward the establishing of a link with the far-off worlds. Therefore, the tension of the centers is very high and great caution must be manifested. It is a very important manifestation of saturation by Fire. Thus are We saturating the space. I so affirm! Infinity - Book 2 (1930) - 336:
336. Absence of coordination between energies forces explosions in Cosmos. Is there such lack of coordination between the energies of spirit and of thought? Each energy lives through its impulse. Each thought lives through its potentiality. Cosmic energy drives an intense striving into action. Human thought creates only through the lever of the heart. The word not imbued by the heart cannot create. Thus, without coordination between the word and the heart there is created only an explosion in space. Infinity - Book 2 (1930) - 338:
338. In the realization of the coordination of energies there is contained the entire cosmic creativeness. That is why it is so imperative to strive to the coordination. The entire cosmic power is comprised in this law. The application of the higher understanding of cosmic coordination will give direction to the spirit. When the spirit asserts its freedom, the direction depends upon the choice of paths. Thus, the coordination between the spirit and Cosmos is intensified by the potentiality of the seed. Lack of balance of the spirit is very destructive, because each one who approaches Us bears the karma of his attainments. Thus, the spirit-creativeness is directed by the spirit into a freely chosen cosmic stream. Infinity - Book 2 (1930) - 419:
419. The law governing the function of saturation is applied through attraction and identity of energies. When the impelled creative impulse gathers the affirmed energies in space, the law of the function of correspondence gathers the manifested fires. Humanity must understand that each force that enters into life creates upon the visible plane but is intensified by an invisible lever. Hence, one must seek in space for the saturating Fire and accept the law which serves as a link between striving and the creativeness of Fire. Thus, We strain the spatial manifestations into conformity with cosmic manifestations. The laws of spatial fires and human actions have identical driving force. Thus, the lowest attracts the lowest and the highest attracts the highest. But the law demands striving, and evolution is built by the manifestation of the higher attraction. Infinity - Book 2 (1930) - 424:
424. When Space thunders with the shifting, one must protect well those centers which respond. When the creativeness of Cosmos gathers the higher tensions, one must battle for the affirmation of Light. There is mutual intensification between humanity and the beauty of Cosmos, and only thus can one affirm a cosmically united power. Such striving has constructiveness in it. The creativeness of thought has continuous inner blending, and the spirit of a cosmic creator knows the thought of Cosmic Reason. Thus, a sensitive Agni Yogi knows the flow of evolution, and each spatial thought finds corroboration. Each thought manifested by the fire of a creator imbues consciousness. Thus, We create the shifting of the spirit and affirm an enlightened cognizance. Infinity - Book 2 (1930) - 430:
430. A manifestation of magnetic storms underlies all the atmospheric perturbations. But the intervals between such manifestations are irregular and sometimes very extensive; hence, it is difficult to discover the law. Infinity - Book 2 (1930) - 439:
439. The pull of the fiery threads can saturate all spheres. The correlation between the spheres gives to Cosmos an impellent force manifested by Fire. Only the pull of cosmic threads can assert the properties of the spatial fires. Each sphere is consolidated by its properties. Thus, spiritual progress is permeated with the quality of conscious striving. Every fiery striving has its source in the properties of attraction. Therefore, when the cosmic shifting is determined the spiritual levers come into action. How, then, can a spirit be drawn to the seed of Spatial Fire? Only through the stimulus of correlation. Hence, the development of the cosmic fires induces striving. Thus, a surging fiery transport carries the spirit toward victory. Infinity - Book 2 (1930) - 440:
440. Certainly the spirit which stands close to construction can feel the correspondence between the planes. Hence, the correspondence attracts conscious impulsions. The creativeness of the spirit of a sensitive Agni Yogi knows the direction of magnetic currents. Hence, when all forces are intensified, human thought strains the levers of shifting. Therefore, the enemies feel all the mighty coordinations and the dark forces bar themselves from Light. Infinity - Book 2 (1930) - 451:
451. The cosmic fires are imperceptible to the spirit who strives only toward the visible world. When the spirit is striving to the subtle spheres, the entire vastness of Cosmos unfolds before him. Therefore, the imperceptible cosmic fires are attracted to the creative spirit who perceives all the subtle energies. Thus, the principle of great creativity is built upon mutual attraction. The spatial fires are attracted into the orbit of cosmic strivings; hence, only the spirit who knows of the might of invisible forces can attract the cosmic fires. Thus is conformity effected. Thus is set up the cosmic creativity, with the highest coordinations between the spirit and Cosmos. Infinity - Book 2 (1930) - 452:
452. All cosmic manifestations are permeated with mutual attraction. The spatial Fire can be asserted only by the tension of the Magnet. Therefore, these currents can be affirmed only through cosmic attraction. A sensitive organism can reverberate to the tension of cosmic fires. Hence, each vibration in striving creates a channel for the Spatial Fire. If a link between the energies is affirmed, then a connection between the supermundane and earthly currents is established. Thus, the greatest coordination underlies the fiery assimilation of an Agni Yogi. Therefore, We strongly affirm the cosmic coordination. Thus everything enters into life. Infinity - Book 2 (1930) - 458:
458. Cosmic reconstruction requires combinations affirmed by correspondence. When a spirit responds to cosmic reconstructions, a link between Cosmos and man is being established. Hence, when the spirit creates together with Cosmos the cosmic link is affirmed. How can one be affirmed in the cosmic reconstructions? Only through the quality of correspondence. the quality of correspondence gives impetus to all cosmic constructions, and humanity proclaims in this way the testimony of the advance of its spirit. Thus, a limitless correspondence is being affirmed. Infinity - Book 2 (1930) - 489:
489. The orbit of the Cosmic Magnet comprises the entire cosmic evolution. The creativity of the Cosmic Magnet depends on those tensions which are imbued by Fire. Thus a fiery saturation is implicit in each action, and in the coordination of the fires and the striving the entire creative process is laid. Hence, the spirit must strive to the cognizance of his fires, and if he finds a conformity between the cosmic course and his own striving he may become a co-worker of the Cosmic Magnet. Vigilantly must the spirit follow the magnetic course and direct his own fires. Thus, the spirit must strive consciously to create his own fiery orbit. Infinity - Book 2 (1930) - 510:
510. The creation of the great shifting requires the affirmation of the best tensions. The great affirmation imbues the entire space, and it is contained in the principle of attraction. All the laws are confirmed through fiery attraction and all cosmic principles are imbued with the unity of Fire. Full coordination effects full harmony, and the attraction between particles belonging to one seed is powerfully imbued by the law of blending. Thus, the fiery Cosmic Will saturates all lives. All vital principles of creativeness are governed by the law of blending. Thus, We create and reveal the foundations of Be-ness. Hierarchy (1931) - 3:
Among people there exists the concept of benumbed Arhats; the poor yogis feed the imaginations of men with their own images. But when humanity shall realize that the Arhat is the highest manifestation of Materia Lucida , it will understand that there is no difference between Materia Lucida which emits Light, and the Matter of Love enveloping all with Light. Humanity invests the Arhat with an austere image, but Materia Lucida radiates Love. Hierarchy (1931) - 40:
40. In fulfilling My Will, thou givest Me the possibility to fulfill thy will. Where is the boundary line between the wills that strive toward Light? One should remember that We lead those who have entrusted themselves to Us along the ways of tested Magnets. One may trust the helmsman who has crossed oceans. "Cross the bridge and test thyself. But My Star has cognized ages." Let fear not touch the tested heart! Hierarchy (1931) - 64:
64. Only the reflex of the reflexes of psychic energy can be perceived through physical sensations. The same may be said of subtle energies and the remote bodies of Cosmos. But that should not discourage researches, because by the shadow and the source of light one can define the height of an object. All Western methods of ascertainment can also be applied, for I do not see any difference between the West and the East when we are at the summits of research. It is necessary by every means to dissolve all the conventional divisions of ignorance. Let us not be afraid to investigate by all methods - only learn to know! Hierarchy (1931) - 149:
149. It was never said to rely upon the Lord. On the contrary, it was repeated, "Be imbued with the Lord!" There is a great difference between timid and inactive reliance and imbuing the entire being with the consciousness of the Lord. As an invincible sword, the consciousness identified with the Lord smites all obstacles! Doubt cannot find shelter where a flaming consciousness is kindled. There will be no fatigue where the inexhaustible Source of Forces is admitted. Fear cannot penetrate into the temple of invulnerable armor. Thus, I advise acceptance of My Shields, not through recourse to a saving protection, but by conquering through the blending of consciousness. Hierarchy (1931) - 157:
157. You understand what each apostate inflicts upon the Teacher. If a special ray is assigned to each disciple, the severing of this thread must have a reaction. It is not without reason that the Teacher insistently questions the knocking ones, "Art thou not a traitor?" The severing of the thread between the Teacher and the disciple can be achieved only by a slow process, but impetuous betrayal is usually very painful to the Teacher and to the traitor. Verily, the traitor's reason becomes obscured, and through the wound caused by the broken thread obsession occurs most easily. One should consider this process of betrayal as a physical danger, not to speak of the spiritual consequence. One should ponder how cautiously one must select disciples in order not to contribute to cosmic harm. Hence, each Teaching gives strong examples of betrayal. For betrayal there is no need to be precisely a Devadatta or a Judas. Even without these prototypes space is filled with fractured rays. Hierarchy (1931) - 158:
Learn how to guard the thread with the Teacher and to fill the heart with the Lord. It must not be forgotten what is essential for an unswerving ascent. Neither works, nor circumstances, nor character, nor diverse reasons may erect barriers between the disciple and the Teacher. The manifestation of the Teacher signifies the initiation of the shortest path. To reject the Lord is to betray oneself. Hierarchy (1931) - 161:
161. Not only the direct link with the Lord but even an unconscious striving toward Hierarchy gives a glimpse of the communion with cosmic forces. Where colored sparks appear, the door is open to the chain of Benefaction. True, people seldom pay attention to obvious signs, however in merging into the life of the spirit one can not only understand the significance of these fires but may even perceive their interrelations. One may notice entire battles between the black and the blue sparks, and be convinced that the blue ones will always conquer the progeny of darkness. Hierarchy (1931) - 163:
163. Conformity between an action and the factor that called forth the action is powerfully evidenced in the entire Cosmos. All subterranean fires are called to the surface of the planet by the actions of humanity, which serve as a link between the worlds. Thus, the stifling gases call forth corresponding forces. Each human thought creates its own correspondences, hence it is impermissible to create without the action of the centers and attraction to the law of Hierarchy. Hierarchy (1931) - 166:
166. Verily, humanity is a link between the worlds. One should be used to that thought and try to apply it in life. It is strange that physicians do not avail themselves of the opportunity of becoming carriers of health, applying the knowledge of nerve centers, because precisely these centers are the spiritual antennae and magnets. Even a physical magnet is placed in a special vicinity in order that it may not lose its strength,. Do not the nerve centers deserve similar attention? And must not people especially protect the representatives of the next race? The bridge between the shores is especially protected. One may demand of man, "Friend, do not evoke earthquakes." Hierarchy (1931) - 179:
179. The one who relies is dead, but the one who follows is alive. We did not promise to transport dead bodies, We vouched to lead courageous followers. One must ponder very attentively in order to discern the boundary between courageous following and faint-hearted reliance. Also, Our Indications must be understood without delay, for the sun shines differently in the morning hour and at noon. We should be accepted as daily nurture. And devotion will receive its answer if all forces are applied. Such must be the onward movement of those who follow the Lord. Our help, as you know, comes at the last hour, but the door should not be closed to Our messenger. Perhaps our influence acts beyond the seas, nevertheless the striving toward Us must not be severed. Hierarchy (1931) - 197:
197. Do not strive to only a customary decision. One may subjugate many heads by customary speech. But this speech will be unintelligible to the higher worlds. Earthly prosiness sounds like the barking of a dog. No magnet will attract such a husk, and fire cannot burn without oil. But let us discriminate between commonplaceness and daily labor, because many people seek contradiction where it does not exist. Notice such people; they are not successful, because their thought is with yesterday. Let us not be bound by anything of the past. Also do not look for friends according to yesterday, and know at once how to test their hearts. Hierarchy (1931) - 219:
219. The language of the subtle body is expressed through the saturation of the Brahmarandhra center; other than this, there is no need to strain oneself in pronouncing all letters. The sound of the first letter is sufficient, because the rest is understood by the heart. Likewise, the music of the spheres does not require melody, but is based upon rhythm, for the rest resounds in the heart. Precisely the heart is the link between the worlds, and only the heart can respond to the heart of the Lord and to the entire Hierarchy. One may be bereft of sight and hearing, but the heart will be the best substitute, and even a more subtle expresser of the essence. Hierarchy (1931) - 229:
229. Origen reasoned, "Does Bliss emanate or is it sent?" Being aware that Bliss is an absolutely real substance of the highest psychic energy, one can understand that this reasoning had a sound basis. Thus, heat emanates from light, but a burning glass is needed to produce fire. Psychic energy certainly emanates from each organism that possesses it, but in order to receive a direct result one must gather and focus it consciously. This consciousness is like a burning glass. It is necessary to discriminate between an unconscious flow of psychic energy and a sharpened arrow of precise consciousness. If even the highest energy does not reach the goal when sent unconsciously, then how greatly in need of a focus is human energy! Destroy the focus and the fire will not be manifested. Without fire, darkness and cold await us. Let us remember how the vivifying heat and Light can reach us. Hierarchy (1931) - 251:
251. Each stage of development requires its own tension. So many manifestations affirmed through development are lost because of non-conformity. Therefore, for the assimilation of great plans great measures should be applied. How can one instill in a small consciousness the concept of Hierarchy! Each dwarf considers his labor the most important, but in the Service of Giants the measures must be affirmed by the spirit. Verily, one must co-measure between mighty measures and the kingdom of dwarfs. Hence, on the path it is inadmissible to apply measures corresponding to the kingdom of dwarfs. Great ways require great understanding. Hierarchy (1931) - 274:
274. People are preoccupied with the definition of the boundary between good and evil. Many legends are dedicated to this definition. It is related that in order to define this boundary an Archangel placed his resplendent glaive between good and evil. Certainly, it is harmful to remain in the region of evil, but it is likewise painful to crowd too close to the fiery blade. Yet people strive to wound themselves on this glaive. Therefore, let us mark the people who perceive with the eye and understand with the conscious vision of the heart. They will strive far and, as it were, draw themselves to a far-off beacon. These anchors for far-off navigation are so valuable. In the tidal waves the fetid spots of evil are washed away. Especially nowadays should one cast these distant anchors. It can be seen that small distances lose their meaning. The great Plan of Unity comprises the expansion of material and spiritual dimensions. Hierarchy (1931) - 278:
278. It can be understood how much more complex are group, state, and national karmas. Their intermingling is not lessened but increased by the conventional boundaries of humanity. One can feel how aggravated is the interrelation between the powers of Light and darkness, which increases the non-conformity of the reaction of nature. You can see how greatly perturbed are the weak spirits, how greatly obsessions increase, and to what an extent these obsessions complicate karma. So, also, the earthly battle should not upset anyone, because one can understand how it is magnified in Infinity. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Hierarchy (1931) - 330:
330. If one combines the complete responsibility of the physician, judge, priest, teacher, architect, and lawmaker, one arrives at a part of the responsibility of a Hierarch. But just a part. For besides the earthly responsibility, He also belongs to the subtle and mental worlds. We never summon anyone to don the armor of a Hierarch, because only the spirit itself can choose such a responsibility. The seed of the Hierarch is generated according to a certain ray. Verily, the might of ascent has no fear of responsibility before the three worlds. This courage is like a link between the worlds, like the pillar of the Covenant, like the Light, all-penetrating! Thus, facing the throne of responsibility, the wings of achievement glow. Hierarchy (1931) - 338:
338. How does humanity expect to approach the Highest without acknowledging the entrusted earthly representatives of Hierarchy? How can a link be established if humanity does not admit the greatness of the Chain of Hierarchy? Thinking is infected so extensively by the poison of conceit that the entire cosmic balance is disturbed. Thus, on the way to Us one should adopt all the affirmations concerning Hierarchy as an anchor of salvation. Verily, Hierarchy is like a wondrous Light for humanity! As a mighty Shield, Hierarchy stands on watch! Hierarchy is affirmed as the link between the worlds! Hierarchy (1931) - 349:
349. Life-activity is sustained by the subtle energies of the organism. People get accustomed with difficulty to the realization of the subtle energies and to the activity of all the imperceptible forces. Hence a great disunion with Cosmos occurs, and the physical body is greatly limited by the basic properties of matter instead of developing the subtlety of receptivity. People sense so little the vibrations of cosmic forces, and they display little discrimination as to where is contained subtle cognizance! A spirit striving to the highest spheres knows that a magnetic bond exists between the subtle energies and manifests concordance with all spatial pressures. Thus, the new generation must be brought up on the understanding of the subtle energies, for the vibrations of space are nearing Earth, and the affirmation of the New Epoch will bring the shifting of many manifestations. Thus the subtle bodies will assimilate all the energies that are sent. Hierarchy (1931) - 359:
359. Our constructiveness lies in vitality. The pledge of happiness for humanity lies in beauty. Hence, We assert art to be the highest stimulus for the regeneration of the spirit. We consider art to be immortal and boundless. We make a demarcation between knowledge and science, because knowledge is art, science is method. Therefore, the element of Fire intensifies art and spirit-creativeness. Therefore, the wondrous pearls of art can actually uplift and transmute the spirit instantaneously. Everything is attainable through the growth of the spirit, for only the inner fires can give the needed strength of receptivity. Thus an Agni Yogi can sense all cosmic beauty without narrow scientific methodology. Verily, the pearls of art bring exaltation to humanity, and the fires of spirit-creativeness can give a new understanding of beauty to humanity. Thus, We value integrity around the center and appreciate the Service to Hierarchy through the heart. Hierarchy (1931) - 366:
366. How greatly people distort the concept of psychic powers, forgetting that a physical manifestation can always be explained by a psychic factor, but a psychic manifestation cannot be confirmed by physical means. When all psychic factors were eliminated from science then, certainly, a sharp demarcation between organic and inorganic occurred. Thus, one may point out to scholars that books bereft of spirit, psychic energy, and Cosmic Fire cannot produce the science that should be given to humanity. The separation of that which has existed for millenniums from that which was created through centuries has disclosed those errors which have precipitated so greatly the Karma of our planet. Hierarchy (1931) - 371:
371. The adherence to Fire affords saturation of the centers by the cosmic rhythm. Hence, the resonance is affirmed by a continuous adherence to the spatial current. The sensitiveness of the centers must be protected and affirmed as a bond between the visible and invisible worlds. During the resonance of the centers, quiet should be observed. Hierarchy (1931) - 385:
385. Cosmic magnetism imbues every vital process. Our task is to establish the physical correlation of vibrations, for thus it will be possible to determine the correlations of all manifestations. Each manifestation is linked with the centers of subtle energies. Each flash, each vibration, is correlated with a certain manifestation in Cosmos. Studying these waves, one may come to the conclusion that the bond between all manifestations is so powerful that by it one may determine where lies the link with magnetism; thus, different thoughts, standards, and aspirations are impeded by magnetism of different tensions. Hierarchy (1931) - 394:
394. The intensification of energy between the disciple and Teacher is analogous to a steam engine - a continuous projection and restitution. Therefore We point out so persistently the necessity of concordance, for benevolence, striving, and gratitude. Only by those means can one develop the dynamics of concordance. A steam engine is provided with fuel, but We have an inexhaustible reservoir of psychic energy. One should not think that the enumerated qualities are needed by Us; on the contrary they are needed by you. Otherwise how will you strengthen the bond with Us? The powerful rhythm of the dynamo of spirit can be affirmed, not by doubt, egoism or self-pity, but only by an indivisible, vigorous striving toward Us. These strivings must be introduced into life. It should be remembered that each physical law must remind of the stability of the laws of the spirit. With such a consciousness one can verily become a co-worker for the transformation of life. Hierarchy (1931) - 405:
405. When the centers are fierily intensified, it means that correspondence with the cosmic perturbations should be found. The signs are accurate and ascertained by close bonds between Cosmos and an Agni Yogi. Thus the bond reveals concordance with all currents of space. Thus a striving Agni Yogi displays a responsive vibration to all fiery manifestations. Therefore, health must be guarded. A very important time; space vibrates and the whirlwinds are powerful. Hierarchy (1931) - 439:
439. One should gather the armor of the spirit when the earth is atremor. Can the mountains be in dread and trees be in terror? Certainly they can, if their spirit is in contact with the developed consciousness of man. But can the lake rejoice and the flowers be merry? Certainly they can, if flowers even wither under the glance of man. Such is the correlation between the lowest and highest links of Hierarchy. Only a very refined spirit will find within himself the courage to acknowledge a brother even in a rock. Hierarchy (1931) - 445:
445. The approach is endless; so, too, are defeats. Few will discern where is victory and where defeat. One must know the relation of spiritual growth to the victory over darkness. Darkness can display the Maya of well-being, whereas Light can attest to violent commotions. Each one strives along the shortest path, but who is capable of imagining the best achievements? Only the link with Hierarchy can reveal the uniqueness of the best path. Our decision is to consider achievement as the shortest path. The dark ones consider fearlessness as a bad sign. We have determined not to avoid the steep path. For them, each ascent is an unnecessary dissipation of strength. With Us, the Ray of Light is a bridge of granulations, but they dream of a void. We understand each daring leap; for them, it is but recklessness. Thus, between the daring of wisdom and the recklessness of treason stands only the heart. It will safeguard and open the Gates of Hierarchy. He will err less who follows the silver thread stretched from his heart to the heart of the Teacher. Hierarchy (1931) - 449:
449. Likewise the heart should be understood as the unique natural link between the visible and invisible worlds. Many secretions bind the lowest strata of both worlds, but only the thread of the heart can lead into the Infinite. In this lies the difference between magic and the nature of the spirit. Thus, I advise, first of all, to pay attention to the heart as the source of the predestined unification of the worlds. It should not be thought that Hierarchy is only discipline; it is the advance into the Higher World. Hierarchy (1931) - 455:
455. The power of Guidance imbues humanity with all strivings. Each attainment directed to progress is affirmed by the Higher Will. The guaranty is manifested only by affirmation of the correlation between the Higher Will and assimilation. Thus is revealed to humanity a direct bond between the Hierarchy and the disciple. Thus, verily, the great Might underlies the silver thread that links all the best inceptions. Truly, it can be affirmed that victory underlies the bond with the Higher Will. Hierarchy (1931) - 456:
456. Everyone whose consciousness can already contain the significance of Hierarchy must first of all renounce blasphemy of the spirit. Much unworthy blasphemy is uttered and thought amidst the usual work of day and night. The most dangerous poison is produced by these imperceptible treasons. Often their consequences are more dreadful than one misdeed through crass ignorance. It is not easy to break the habit of the abomination of blasphemy, for the boundary between the white and black is complicated. We call this contamination a black ulcer similar to cancer. Besides, the meaning of cancer in general is not far distant from the consequences of a spiritual abomination. Like striving to the Guide, one should develop in oneself comprehension of the Highest Hierarchy. Ponder that in concluding our notes about Hierarchy We do not conclude anything, but only open the next Gates. Heart (1932) - 1:
Thus, we shall keep in memory the beauteous attraction of the magnet of the heart, which links all manifestations. Verily, the silver thread that links the Teacher with the disciple is the great magnet of the heart. The union between Teacher and disciple affirms the essence of all evolutions. Heart (1932) - 21:
Different peoples bring their understanding of the principles of spirituality. By this one can judge the fitness of hearts. Moreover, avoid arguments about that which is undeniable. Recently I wondered at the dissension between the followers of Joan of Arc, Sergius, and Moses. Each proclaimed that his Protector did not agree with the other. Whereas, knowing the truth it was sad to hear these inventions, composed for discord. Even if there is no unity, at least let there be no butting of foreheads, because horns will grow! Heart (1932) - 64:
64. It is necessary to visualize clearly the constant radiation of the heart. It is necessary to understand why the presence of evil hearts is so painful to good hearts. Neither a smile nor a forced grin of evil will conceal the emanation of the heart. The assertion of good in the heart does not exclude just indignation; but irritation is the domain of evil. Only striving to Hierarchy can determine the boundary between many feelings. Heart (1932) - 76:
76. The boundary between the worthy and unworthy is very sinuous; only the heart can find its way through all the fissures of the brain. But now is the time to enter into a realization of spiritual creativeness. Does it not seem strange to many that the Subtle World is still invisible to them, although in the progression of worlds it is already adequately dense? This means that the physical eye is so very crude that it cannot discern even the next stage of the bodily transformation. If people are trying to perfect even the scientific apparatuses, then how desirable is the sensitizing of the human apparatus itself! But without attracting the help of the heart it is impossible to advance in this achievement. He who can feel through the heart can already move beyond the limits of the body. Heart (1932) - 78:
78. At first, the boundary between the physical and Subtle worlds was not so defined. In the most ancient scripts fragmentary indications can be found about the close cooperation between these worlds. In physical condensation the focus of the heart was needed as a balance for the subtle energies. The material world was necessary to transmute the substances for the multiplication of energies. But, as you know, the mind strove for insulation and thus made evolution more difficult. The time of Kali Yuga has been difficult, but Satya Yuga must again bring closer the worlds, which were forcibly separated. One must await this time solemnly as the return to a predestined perfection. Thus, let us decide to apportion sufficient attention for spiritual creativeness. One should become accustomed to thinking from this point of view. Thus, it is necessary to refer to that which is most significant in the direction of life. Whoever learns the balance between the worlds will considerably ease his path. Heart (1932) - 80:
80. The linking of the consciousnesses of the Subtle World to the consciousnesses of those who reincarnate will be the next conquest; for Be-ness is in spirit, in space, between worlds, and on Earth there are only messengers of the transmutation of energies and of the transformation of matter. Thus, the duration of the lives of those who reincarnate is nothing compared to the existences in all other conditions. Heart (1932) - 83:
83. Distinguish between tension and fatigue. There is great similarity between these two differing conditions. One must sense when it is useful to arrest them by transferring one's attention to another center. The golden balance is especially applicable here. During fatigue how many of those in the Subtle World await this condition! Not only those who are evil and who are straining the will to their own means but a multitude of unpersonified disincarnate entities attempt to cling to the magnet of a heart. People complain of confusion of thought during fatigue. Why should this not exist when the confused thoughts of the lower strata of the Subtle World penetrate into the consciousness! The lower strata do not think firmly, and these flocks of thought-fragments obstruct space. A precise thought, even of hatred is more valuable in relation to the tension of energy than the confusion of uncrystallized thinking. For an Agni Yogi, contact with a swarm of grey thought-specters is most distressing. The Teacher is primarily solicitous about the tendency of thought. The greatest speed and striving are developed over great distances. Heart (1932) - 143:
143. The spark between the poles of the magnet illustrates how thought is transformed into a physical transmission. Untiringly We send the details of the heartfelt flaming experiment. Moreover, much that concerns the superusual plan becomes more physical, thus following evolution. Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 188:
188. The immediate duty of everyone who knows of the Subtle World is to affirm this invisible but real world at each opportunity that presents itself. Even though some become angered, let them think about reality. If human physiology were supplemented by a study of the Subtle World, which links the essence of all the conditions of existence, our earthly world would then at once change into a distinctly new era. I affirm that the noise of the turmoil has reached unprecedented limits, because the bond between the worlds is completely neglected. Let no one say that he has not been duly warned. Let the traveler not forget that he cannot return to the home he abandoned, that only by himself can he reach the Luminous Citadel to which he is summoned. Let the traveler remind everyone at the crossroads about the irreversible paths. Heart (1932) - 190:
190. For the sharpening of taste, hearing, and smell people shut their eyes; for the concentration of sight people accompany the gaze with gestures. Thus, people cannot balance the actions of the psychic energy and so adopt various artificial methods. Likewise, people do not know how to find the balance between indignation of spirit and equilibrium. Both concepts are needed for perfectment, but how to reconcile militant indignation of spirit with wise balance? Usually these concepts seem incompatible, but is it not balance which reacts upon the indignation of spirit when the latter does not turn into irritation and thus create imperil? On the contrary, an enlightened and self-sacrificing indignation creates the most precious, ruby-like armor. Thus only through the correct direction of psychic energy is poison replaced by a treasure. But where is the judge of self-abnegation? Certainly it is the heart. And not the heart, as such, but precisely the heart facing Infinity. Heart (1932) - 237:
237. The pledge shall become a shield, but let us distinguish between falling away and treason. Falling away may be due to some karmic cause or to physical peculiarities. But for treason there are no vindicating circumstances. I assert that the consequences of treason are the most inevitable ones. Nothing can free the traitor from being himself betrayed. The betrayal of the Teaching is regarded as the most heinous. Man cannot blaspheme the Highest Spirit. Studying the actions of the heart one can see what physical shocks are evoked by betrayal of the Highest. Disintegration because of treason acts not only within the boundaries of the personality but also incessantly over vast expanses. As the highest spheres sense each benevolent ascent, so does each treason thunder like a crumbling tower. Having accepted the analogy of the deodar, one may say that treason is like a hollow tree with a bat's nest. Heart (1932) - 241:
241. Each sensation of pity contracts the heart. Pity for others broadens the heart afterwards with a new light, whereas self-pity leaves the heart like a withered mango. It is the same with exultation and with charitable deeds. It is time to draw the line of demarcation between the thoughts of gain and of universal Bliss. Heart (1932) - 273:
273. The karmic husk recalls another shell, the shell of the subtle body that also brings many disturbances into existence. Actually, though neither of these shells should exist at all. Only human imperfection permits these borderline formations. Of course, the physical body assists the transformation into the subtle body, but if the spirit does not free itself in time from earthly attractions and carnal desires, the subtle body cannot separate itself in a pure condition. It bears upon itself a special sediment of earthly passions. Even though the subtle body frees itself from these vestiges, the shell nevertheless endures for a long time, swaying like a scarecrow, and frequently a very negative one. Human ignorance confers these sediments upon the beautiful Subtle World. If people would think of the link between the worlds and of the destined evolution, they would not dare surround themselves with such harmful debris. Heart (1932) - 339:
The wish to inaugurate experiments of lengthy duration is quite correct, because through them one can create another link between the generations. Heart (1932) - 347:
347. A great task lies ahead for scientists - to determine the relationship between a volcanic eruption and the forms of the Subtle World. But this, too, will be understood shortly. Heart (1932) - 356:
356. It is related how a Yogi, in a moment of tension, lifted a vessel filled with water and broke it. When he was asked the reason for this destruction, he replied, "Otherwise, my heart would have burst." Such discharges exist in all conditions. The tension of the heart can become so great that it becomes necessary to perform some action in space in order to free the needed conditions from the densified sphere. Such condensation may occur externally from outside causes, but it may also occur from within, exactly as during cosmic disturbances. Hence, one should cautiously watch the dictates of the heart. It senses and reflects invisible processes to such an extent that in accordance with it one can write the entire history of the Invisible. A comparison between seismic causes and the cataclysms of the Subtle World is difficult, yet the heart also reacts to them. Heart (1932) - 373:
The arrows that pierce the heart are not the result of a simple nervous contraction, but a far deeper manifestation, because they are more spiritual in origin. How many of the ills of humanity are due to insufficient cooperation! The understanding of cooperation readily brings one to cooperation with the forces of nature. Where is the boundary between the forces of nature and spiritualization? The servant of the spirit must attain spiritual omnipresence. Heart (1932) - 398:
398. In order to approach the method of the heart it is necessary to love the world of the heart, or, more correctly, to learn to respect all things pertaining to the heart. Many people imagine absolutely no difference between the paths of brain and heart. It is difficult for such "brain people" to accept the highest worlds. So, too, they cannot picture to themselves the advantages of the Subtle World. The manifestation of the subtle spheres corresponds to the condition of the heart. Thus, the heart that already reverberates to the rhythm of space knows the resonance of the spheres and also the subtle aroma; and the flowers, in harmony, will make obeisance before it. To behold the flowers of the Subtle World means already to ascend into the Beautiful Sphere. One can also see these purified images in a waking state, but for this the flame of the heart is necessary. One can also see the fire of the heart - beautiful and soaring above the heart. But for these manifestations it is necessary to kindle the heart. Thus, the heart is not an abstraction, but a bridge to the highest worlds. Heart (1932) - 403:
403. One must understand that a boundary runs between Light and darkness. True, it is a tortuous line, but according to the heart the adherents of darkness can unerringly be recognized. Can he who is dark in heart strive upward? Will he reject lie and self-love in the course of life? Will he conquer fear when facing the future? Thus, discern that he who fears the future belongs to darkness; this is the surest touchstone. Heart (1932) - 423:
423. In discussions of the education of the heart seeming differences of opinion may arise. Some will insist on a cautious attitude toward the heart, but others will recall My words, "Burden Me still more!" A shield is needed against each evil attempt, but one ought to add a still greater burden in the name of the Great Service. Thus, the energy for Service must be intensified; it increases with intensification. Many are envious of everything that emerges from oppression, for it is especially disheartening not to be noticed even by the dark forces. But few are those who appreciate intensification as a source of development of creative energy. Of course, with the thought of murder no intensification occurs. During an attack aiming at annihilation a fiery armor is necessary. Each warrior must think of such armor. This will not be the signal of retreat from battle, but wise caution. There is no contradiction between the burdening of the heart and caution. One must be prepared for all kinds of attacks, and flexibility of thought is necessary for this. Heart (1932) - 425:
425. On observing the activity of the heart, the average mind will encounter a multitude of perplexities. Thus, it will seem strange to it that even the most refined heart records the most powerful events very slightly, but reacts powerfully to comparatively insignificant actions. There are numerous causes - external and internal - for this, but one ought to distinguish between them wisely. One must take into consideration all counteractions of the currents, but, on the other hand, one must also understand all karmic circumstances, which may magnify or diminish the transmission. One should not be distressed if the law cannot be expressed by a dead letter. On the contrary, the diversity of intervening conditions enriches the possibilities of new observations. Thus, even in schools one should exercise the attention of the small ones, who are often much more honest and flexible than adults; one should only approach them with the attractive proposal that they pay attention to their own sensations. Heart (1932) - 433:
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability. Heart (1932) - 468:
468. The heart is aware of where there is deviation, where, curiosity, where, a desire for knowledge - discriminate thus between the ones who approach. But do not entrust the fire to the superficial, do not entrust the counting of the pages to the curious. Many misfortunes come from overtrust, which is intolerable where the treasures are guarded. Heart (1932) - 486:
486. There is also danger when the Indication is not executed immediately. Even in daily life if we ask someone to step aside, instead of doing so, he will invariably ask the reason, or at best he will look back and allow the stone to fall on his head. It is the same with unsuccessful disciples. Their hearts will be silent where one should act immediately. This is also harmful for the heart itself, for what could be more destructive than unexecuted commands of the heart? Though the heart be silent, it does not mean that in its depth the telegraphic code is not accepted. This is as dangerous as obscuring the heart by reason! How many hearts have stopped owing to the tension of unexecuted commands! The conflict between heart and reason is the saddest page of humanity. Heart (1932) - 512:
512. The nature dweller when desiring to remember something will invariably shake his head. In this motion is hidden the ancient thought about the substantiality of ideas. In order to bring the hidden remembrance to the surface, even a physical movement is required; as though it were necessary to alter set objects to a different position. Now that we know about various crystalline precipitations, this manifested instinct is not regarded as strange; quite the opposite, it is necessary to study the motions of primitive peoples. Among them we shall find not only expressions of cosmic rhythm but also manifestations connected with understanding the nerve centers. Thus a human being knows in substance much that has disappeared from the first layer of memory. Besides, travels and changes in the sites of life aid in arousing the memory; just as a kaleidoscope gives rise to new combinations, so, many small seeds which contain great potentiality are awakened in the memory. Thus motion can provide evidence of a perfect, refined materiality. Moreover, it is necessary to feel how one should give oneself to the Highest Hierarchy, in order that our being might be of benefit to the cosmic movement. Of course, motion may not be bodily at all, but spiritual, for you know that there are no boundaries between these domains. Heart (1932) - 518:
518. We do not speak casually about creativeness in the Subtle World. Awareness and attentiveness prepare for us a vast field for creativeness. It can be noticed that this creativeness does not tire one and remains inexhaustible - thus the cooperation between worlds takes place. We can refine the forms of the Subtle World. Hence, every store of refinement must be guarded like a treasure. The heart wears out less if the surroundings do not impede these refinements. Therefore We so greatly oppose ignorance, which above all disturbs the ascent of the heart. Of course, ignorance is the ally of the dark forces. Heart (1932) - 525:
525. You know how greatly We oppose any conventional habits, yet one must discriminate between habit and immersion in saving grace. As an example, solemnity combines in itself ecstasy and ascent and a defense against evil and the turning toward Hierarchy. Thus solemnity is a salvation, but it must be absorbed and maintained. In the midst of disintegration and destruction can there be solemnity? But for a solemn consciousness destruction does not exist. It is immediately canopied by a cupola of re-creation, in all its beautiful subtlety. Thus, the reflection of solemnity is justly considered luminous. Before a journey one must take stock of all provisions. Our friends bring to the travelers the best flowers. Solemnity blossoms in purple - thus, we gather the garlands of the heart. Heart (1932) - 554:
554. The savage in his prayers pleads primarily for mercy for himself, whereas, the wise anchorites pray for beneficence for the world - therein lies the difference between a savage and the wise ones. This should be set into the foundation of all thoughts. It is neither fitting nor useful to plead for oneself. Only the crude heart presumes itself to be the most important. But it is much wiser to pray for the world, in which you yourself will also find a drop of Bliss. Especially now it is necessary to proceed along the great path, only thus can the heart be reached. Fiery World - Book 1 (1933) - 2:
2. While observing the fiery signs one may note certain subdivisions of people. Some strive eternally and cannot exist without this uplifting movement - be assured that these belong to the element of fire. Even though they err, they cannot remain inactive. Observe them, and you will invariably discover the flaming force. But do not seek the creative Fire in the inertia of earth, the rolling undulations of water, the gusts of air. We do not wish to extol the fiery people unduly, but in truth it must be said that they move the world. One should not forget that these people do not find it easy to be in the midst of all other combinations. What is said about the Fiery Angel with scorched wings is correct. When he rushes to save the world, his phosphorescent wings brush against the rocks of Earth and are scorched, and the Angel is weakened thereby. Thus is disclosed the marked difference between the earthly world and the Fiery. Fiery World - Book 1 (1933) - 5:
5. When we speak of the non-scorching fire, we must also not forget the consuming Fire. When the nun moans, "I burn, I burn!" no physician knows how to alleviate it. The physician may even apply cold water, forgetting that oil cannot be submerged in water. Fire can be allayed only by fire - in other words, by the energy of the heart, which flows during so-called magnetism. We treat inflammation with a current; such inflammations may flare up in various centers. But, actually, the chief danger lies close to the heart, the solar plexus and the larynx. These centers, being the most synthetic, may be exposed to the most unexpected attacks. Whoever has even once experienced the inner fire understands the danger of the conflagration of the centers. He knows what agony is experienced when the fire breaks through. In most cases man is not responsible for this, except perhaps because of irritation. Often the fire bursts out due to extraneous influences, and in the case of a refined state of the organism, from cosmic causes. Fatigue of the heart actually opens the gates to the enemy. Thus the creative Fire can be transformed into a destructive flame. This should be remembered, for the outbursts develop from small beginnings. It should also be remembered that the use of fiery energy requires care. Great is the evil of needlessly spending the fiery energy of another. An Arhat can never be a vampire - this is a fundamental law of life. Therefore, wise is the law of eternal giving. It may seem that there is nothing in common between sacrifice and Fire; however, flaming sacrifice is mentioned in all Covenants. Fiery World - Book 1 (1933) - 32:
32. It is difficult for a refined heart to exist in the lower strata. To a certain extent the heights are helpful, but still the intervening breaks between the heart and its fiery birthplace are too great. But these polluted strata should not have existed - people created them; hence they must strive to purify them. Artificial ozone helps but little. Prana is purified by the highest Fire, and only this quality makes it creative. Yet even in the planes, even in the city squares, before expressing a decision, try to inhale as deeply as possible. In this inhalation perhaps a particle of the prana of Benefaction will reach you through all barriers. Thus, let us nowhere despair, and let us everywhere make a final effort. One can observe how a sincere heartfelt sigh becomes like a long-drawn out trumpet-call. Thus, let us not forget that all the best manifestations of the human organism not only are powerful in their chemical reactions but penetrate many strata by their psychic force. Let us not in any way depreciate the sacred microcosm created by the will of the pure heart. Fiery World - Book 1 (1933) - 84:
84. Let us not forget that each instant must pertain to the New World. Observe that in enumerating the worlds We seem to omit the world of thought. This is not by accident. The Mental World constitutes a living link between the Subtle and Fiery Worlds. It enters in as the impellent nearest to the Fiery World. Thought does not exist without Fire, and Fire is transformed into creative thought. The manifestation of thought is already understood; let us also realize the Great Fire - Aum! Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World! Fiery World - Book 1 (1933) - 167:
167. Where, then, is the mite that can turn the lever of events? Where is the mite that can decompose that which is already composed? It is not necessary to seek a mountain of Good, it may appear as a grain of sand. One should not seek shelter from a black cloud only. Calamity creeps in more easily than the smallest worm. In all circumstances it is necessary to apply small measurements also. The atom is small, but it contains many a destiny. Thus, as we approach Fire, small is the boundary line between burns and the pleasant warmth that comforts the freezing one. By all similes I am striving to bring you an understanding of the subtlety of the fiery element. Fiery World - Book 1 (1933) - 220:
220. Let us learn to discriminate - thus we will become generous. No limited person can become spiritually rich, but one should have compassion for a neighbor's color blindness. For, up to the highest steps, each one is subject to such diversities. Let us not demand that all people think alike. It is good if they can discriminate between Light and darkness. But subtle vibrations are not easily perceived. Fiery World - Book 1 (1933) - 224:
224. Benignity is one of the fiery qualities. But what have people made of this quality? Not flabbiness but full justice is included in benignity. The fiery heart distinctly understands the inadmissibility of malice. It knows about the creativeness which excludes malice as a worthless expedient. Benignity also senses goal-fitness, that is to say, the higher measure of justice. About the sense of justice We have spoken much, but it is so fundamental that one should affirm it in each statement. Otherwise what will balance personal feeling when one has to gaze at the Light from behind a screen of blood? Not without cause do people say of an unfair judge that he has blood in his eye. Thus, amidst discourses about fiery reactions we must continually regulate the fiery currents of our nerve centers. Each mention of Fire already evokes a certain tension of it. Therefore, whoever wishes to think fierily must also know about fiery responsibility. Such responsibility is most weighty, for it includes the most contrasting inceptions. Yet between the subterranean fires and the higher Light there is a broad domain! Fiery World - Book 1 (1933) - 227:
227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy. Fiery World - Book 1 (1933) - 257:
257. Suspicion is in itself a provocation. A provocation may be a conscious one, but in the case of suspicion the provocations are especially disorderly. Apart from all the vital complications, suspiciousness leads to susceptibility to infection. How many epidemics are multiplied merely by suspiciousness! Karmic embryos of disease are provoked by suspiciousness. The border line between fear and suspicion is almost indistinguishable. A guard must be alert but not suspicious. Equilibrium is not created by suspiciousness. Courage seeks the cause but does not suspect. Therefore suspicion is primarily ignorance. Fiery World - Book 1 (1933) - 273:
273. The study of reciprocal intercourse among people is true social science. The relations between man and man studied in sociology do not reveal all interrelations. Sociologists do not study the manifestations of spiritual reactions. They leave this to psychology. But this science, in addition to being superficial, usually studies separate individuals, whereas it is necessary to study the expressions of sociality, for the spiritual influence is unusually powerful and its contact with cosmic processes leads to the solution of many problems. One should assiduously compare crowds and also learn how to compare their actions with nature's resonator. One should not overlook these powerful factors. It is not enough to know the effect of a volley of cannons; this is too elementary. It is far more important to know the effects of a crowd's glances or its shouts. One should realize that these waves reach remote shores by way of all the fiery currents. Thus, one can discover the causes of many unexpected occurrences, but this demands observation. Fiery World - Book 1 (1933) - 282:
282. Without doubt there exists a link between the hand at work and the Chalice, which reveals itself through radiation. And if such a link is perceived, one may be congratulated upon one's ability to observe. I equally value observations of the battle between Light and darkness; the stars of Light and darkness are quite apparent and denote a cosmic battle. One can foresee how in the course of time an astrochemical basis for many manifestations will be found. And each record of them will be of great service in the future. Fiery World - Book 1 (1933) - 337:
337. Why do the Fiery Beings seldom appear to Earth-dwellers? For this also there is a scientific explanation. The Sublime One said, "Touch me not." Thus simply was pronounced the essence of relation between the Fiery World and the earthly one. To the earthly senses the Fiery World is like a powerful dynamo. The earthly body is consumed by contact with a Fiery Being; proximity alone is enough to stop the heart of the incarnate one. A lighted torch should not be brought into an inflammable dwelling. Even the most mundane physician knows how much electric force a human heart can withstand, and the intensity of common electricity is not to be compared with that of the fiery forces. The manifestation of Fohat itself may not always be visible. How rarely, then, can the Radiant Guests appear! Being undisciplined, people either become terrified or try to touch, and thus are consumed. Let us not forget that fear can burn away the heart. Even in white magic, during positive invocations, the invoker encloses himself in a circle in order to protect himself from the fiery currents. Of course, the heart that recognizes Fire can gradually assimilate it. Fiery World - Book 1 (1933) - 340:
340. Follow Me. Strive to Me. Only thus can you understand the future. What could be preferred to the Forces of Light? One's faith can be renewed as an immutable force. Faith that does not guide one's entire life is worthless. I indicate the countries that have lost their path; the machine is still in motion, but without a regeneration of the consciousness there is nothing on which to exist. New consciousness can come only from the spirit. The new force can be strengthened only through knowledge of the higher worlds. The accumulation of such knowledge will strengthen life. One may reject the most essential if one fails to consider the future! One must accept all transitions as improvements. A single flight of thought can transport us across the abyss. Even that which seems most inevitable depends upon the quality of thought. The affirmation of thought can even alter the return to Earth. The Subtle World is regarded generally as a passive state, but it need not be merely passive; it can be active as well. If it has been said, "As in heaven, so on earth," this means that there, also, conditions exist for the higher achievements. We should not judge only by average measures. If the average period between incarnations is approximately seven hundred years, there can also be spans of seven or even three years. Karmic conditions themselves must yield to the hammer of the will. Thought itself is the best fiery guardian. Thought is unconsumable! Even on Earth, a man suffused with faith and thought loses weight. Thought also leads to the higher worlds. When thrown off balance, a man requests a moment's respite. This respite affords an accumulation of will. Without will there is no faith. Thus We arm people with weapons of Light. Fiery World - Book 1 (1933) - 355:
355. Rhythm or melody? Correctly speaking, it is rhythm which creates vibrations. As you know, the music of the spheres consists primarily of rhythm. The Fire is in the rhythm, but not in the context of the melody. Of course there may be happy coincidences when melody becomes rhythm. One should thoroughly understand the connection between rhythm and Fire. Fiery World - Book 1 (1933) - 375:
375. The seed of the spirit and the divisibility of spirit provide the explanation regarding the monad. The seed of the spirit is indispensable to life. The divisibility of spirit makes possible both the enrichment and the dissipation of the monad. One can consciously divide one's spirit for the good of the world and send forth its separate parts for achievement. From this, only enrichment results. But ignorance may dissipate the treasure and remain together with a dormant seed. From this, soullessness results. Actually, the parts of the spirit dissipated in ignorance may become obsessing agents, and then, woe to the sleeping heart! Thus, in order to avoid returning again to the divisibility of spirit, let us remember that the seed of the spirit can sleep or can be radiant in vigilance. Only by this light is the magnet of the heart created, which attracts to its bosom the released parts of spirit. There is a vast difference between setting free and losing. Thus, one can remember that the slumbering seed of the spirit, though it maintains life, admits all the qualities of soullessness. Fiery World - Book 1 (1933) - 397:
397. The ability to discern the true direction is a great and fiery quality. One can understand that such a quality is not easily strengthened. It demands not only discussion but the most attentive study of life. No one believes that one can leap, at one bound, from animal consciousness to straight-knowledge. Animal instinct is the germ of straight-knowledge, but great is the abyss between a dog that senses its master, and a man who is aware of the Fiery World! To sense the Fiery World while in the earthly body is already enlightenment. Fiery World - Book 1 (1933) - 431:
431. It can be observed that the manifestations of the Subtle and Fiery Worlds are unexpected. What, then, does it mean that by expectation we often, as it were, impede a manifestation? By this is proved the difference between physical and fiery energies. Physical energies often underlie so-called expectations. They begin to fall into forced ideas, and thus, instead of helping, obstruct the subtle approach. Through their effort of expectation people unconsciously begin to prescribe even the form and place of the vision, and thus harmful cross-currents are bound to result. Fiery World - Book 1 (1933) - 436:
436. Whence come the waves of sudden joy or anguish? They are regarded as unfounded, whereas causes underlie everything. I advise you to record such waves, which otherwise might be forgotten. With each move every man produces a significant experiment, yet he lightly rejects these flashes of cognition. Joy and anguish are not without cause, and records of these moods will remind one when earthly communications bring confirmation of them. The fiery mail is confirmed by earthly messages. Of course, many causes, not only earthly but also from the Subtle World, may not reach us, but still one can perceive significant coordination between events and feelings. Thus, experiences are accumulated which constitute a convincing whole. Verily, man's greatest experiments were performed in the laboratories of life! Fiery World - Book 1 (1933) - 462:
462. Why is it so difficult to correlate observations from the different fields of science? The time is approaching when complete accord between scientists from the most diverse branches of science will be required. It will be necessary to combine new rediscoveries of ancient cultures with mechanical and physical observations. Skeletons of giants will be found together with objects which will require the most manifold observations. And finally, the ancient knowledge of the firmament will be needed in connection with strange changes on our planet. Sound unity is needed, in order to expand the horizon of new investigators. Fiery World - Book 1 (1933) - 463:
463. How can one explain the imbalance between heat and cold? One should not fear to speak about the fiery waves; through them one can be reminded of the fiery peril. Many are the current predictions which, coming from entirely different directions, point to the same dates. It is not by accident that strangers begin to repeat the same words. However, one should refrain from fishing in a puddle of denials. Fiery World - Book 1 (1933) - 484:
484. In regard to the question of nutrition, it should be noted that it is necessary to have some raw vegetables or fruit each day; raw milk is likewise preferable if the cow is known, and also bread of a somewhat coarse flour. Thus one can obtain sufficient vitamins without increasing the obvious superfluity of food. Hence, one should not burden oneself with the thought of food, because such thought often obscures many valuable strivings. He who has found the balance between physical and spiritual demands already stands at the border of understanding the Higher World. Fiery World - Book 1 (1933) - 509:
509. The ability to discriminate between the great and the small is forged in the same fire of the heart. Do not think that the writings bring only great things. One must discern the source of these writings! There are not a few false, though attractive statements that are concocted about the destruction of the world. One should call forth one's observation, to discern how the reptiles of darkness crawl in to defile the thinking. Dirt does not come from light. Fiery World - Book 1 (1933) - 513:
513. A neophyte asked a Rishi who spoke to him about Agni, "If I constantly repeat the word Agni, will I have any benefit from it?" The Rishi answered, "Of course, You have been so far removed from this concept that even through sound your nature will cling to the great foundation of Existence." In the same way We repeat about the various qualities and analogies of the great Agni. May the people accept this sound in the Chalice! Let them be so saturated with its reverberations that they accept it as inalienable to them. If, during the transition between existences, they even pronounce "Agni," it will be of help to them, because they will not be hostile toward Fire. The Subtle World will help to sensitize the understanding of the higher principles, but they cannot be approached with hostility and denial. The aim of the first book about the Fiery World is to affirm and accustom people to an understanding of Agni. Let them see how diversely Fire has been understood, from ancient times up to the present contemporary understanding. May the sparks of these fires of the heart recall to mind many mysterious manifestations and the recounting of legends by the old people. One must absorb into one's consciousness an attractive constructive image. One should admit it as one's own possession which will lead to the heights. Therefore, even the repetition of sound, Agni, is useful. Fiery World - Book 1 (1933) - 526:
526. Of course, you have noticed the state between sleep and waking. It is especially remarkable that at the slightest movement a sort of dizziness is felt. But in a comfortable position one can feel a decrease in weight. This state is no illusion. In fact one can check the change in weight on scales. The dizziness itself is the effect of the predominance of the subtle body. The ancient Teaching says that as man returns to his earthly body, he senses momentarily the quality of the Subtle World. One can feel the same condition during ecstasy of the spirit at the beginning of an epileptic fit. But the decrease in weight of a medium occurs differently; then external elementary energies participate. The manifestation of the Fiery World is especially close to us when the fiery body transforms our sensations amidst earthly conditions; therefore we can affirm that the conditions of the three worlds can also be manifested in earthly life. Fiery World - Book 1 (1933) - 543:
543. Why should evil sometimes seem to be the victor? Only because of the instability of good. By a purely physiological method it can be proved that domination by evil is short-lived. Evil emerges together with imperil, but can at first produce only a strong flash; afterwards it begins to deteriorate and gradually destroys its own progenitor. This means that if Agni is even partially manifested, it will not cease to increase. Thus, when imperil begins to decompose, Agni, on the contrary, acquires its full strength. Therefore I advise that the first attack of evil be endured, in order to leave evil to its own destruction. Moreover, during the duel between evil and good - in other words between imperil and Agni - the latter will grow proportionately, as imperil putrefies its possessor. Thus should one observe the duel between the low and the high, but only a mature consciousness can encourage one to withstand evil. It is useful to remember this and to gather not only strength but also patience, in order to conquer that which is in itself doomed to annihilation. I affirm that the truth, "Light conquers darkness," has even a physiological basis. Fiery World - Book 1 (1933) - 549:
549. Spatial thought engenders a certain substance which in a vortiginous movement becomes a generating center for various inceptions. It would be beautiful to realize that human thought contains such a powerful substance; still only the most lofty and intensified thought produces an energy that is sufficiently powerful. But a small thought - unrealized, erratic, and unstable - will not give a creative impulse, and can even inflict harm. Lacking the correct coordination of attraction and repulsion, insignificant thoughts form as it were, ugly conglomerates and pollute space. We call them spatial slime. Much energy is wasted in transmuting these stillborn monsters. One can imagine how greatly spatial production could be increased were it not for these progenies of men. In this matter let us not accuse only the primitive peoples. Their thinking is potentially not weak, but the average result of civilization is complete degeneration in quality of thought. Such degeneration produces the whole store of slimy products which threaten to turn the bliss of Agni into odium. Not rare are the instances of the harm of petty thoughts. So many of the best channels are clogged by chips only because humanity does not respect thought. Brainless superstition will undoubtedly rail against each reminder about the reality of thought; people well cite the contrast between nature and bliss, whereas the lower carnate strata are entirely incommensurable with the highest. Discipline of thought will inevitably lead up to the highest fiery spheres. Instead of becoming a source of infection man can become a purifier of space. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 1 (1933) - 604:
604. Can human language express that which is beyond earthly expression? Notwithstanding, people must think about the Fiery World. They should picture it as the most vital and most guiding; otherwise, in confused dreams, they will be unable to approach it as has been ordained. Reverence for the One Light is as natural as the idea of the One Father. People are alike in their fiery seed, but physical atavism places them at varying distances from Truth. But the higher fires stand above all divisions. Read about the most diverse visions of Fiery Beings in all countries of the world, and you will find in them the same signs and results. Verily, all distinctions between peoples fall away before the Higher World. People sense equally the breath of the Higher World. They are set equally atremor in heart and body. They understand the Voice of the Envoy of Light. With difficulty they return to the common earthly state. Such manifestations, and the ecstasy of the spirit at contact with a Higher Being, are unforgettable to all alike. One should not forget that the most diverse peoples have beheld the Higher Beings in identical Images. Is this not a sign of the oneness of Light and of the Hierarchy of Good? Thus, one should accept the Fiery World with heart and mind. One must feel that all inspirations emanate therefrom. Honest creators and workers can bear witness that the best solutions come from without. Like a powerful dynamo the Fiery World emits a shower of the best formulas. One should not only make use of them but also testify about them in the highest terms. Thus one can be united by the fires of the heart with the Supreme Light. This is not conceit, for Light knows no obstacles. Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 1 (1933) - 637:
637. He who dares the stream chooses firm stones. He understands to whom and when he may entrust the Teaching. The Bird of Life, the radiant Swan, also reveals straight-knowledge as to where lies the boundary of usefulness. The determination of this boundary cannot be expressed in human language. It can be unalterably sensed, but cannot be calculated by physical measurements. Thus a great test for each treason is created. Another great test lies in the acceptance of homelessness. There may be much mockery over the concept of homelessness. To the earthly mind the concept of a home is an absolute necessity. If anyone dared express himself as to a House of Light he would be taken for a lunatic. Therefore a change of earthly dwelling places is a useful expansion of the concept. Another great test is that of hearing every thought. The pitiable concept of earthly secrecy leads people into many errors. The feeling of pride and egoism rebels against the absence of secrecy, but co-workers of the Hierarchy of Light already understand this degree of cooperation. "I am ready," he says, and hastens to open his heart. The successful mastery of all trials lies within our hearts and consists in our love for the Lord. If we are filled with love, can obstacles exist? Earthly love itself creates miracles. Does not the fiery love for Hierarchy multiply our forces? These forces will help to transform homelessness into a beautiful Home, vast and unlimited! One cannot think of beautiful expanses in the midst of a fog of contentment. It is said that hunger obstructs the path to God, but we will also add that contentment is like murky waters. He who understands the difference between hunger and contentment will enter the current. But he who touches the Light will be transformed into a Bird of Life. So long as the Bird of Life remains a poetic abstraction, that spirit is still unready. Fiery World - Book 1 (1933) - 646:
646. Churning is a symbol of cosmogony. He who has accepted so simple a process as the symbol of a great action, has verily understood the correlation between microcosm and Macrocosm. On the physical plane spiral rotation is the basis of the accumulation of substance, and thought also acts in an identical way. From the Summits down to chaos, Space is intensified by the spirals of consciousness. Thought spirally transforms itself into substance, permeating all Cosmos. One must understand and accept the transformation of thought into substance. This welding preserves the supply of substance, for thought is inexhaustible. On Earth much benefit may be reaped from the realization of the substantiality of thought. People are especially fearful of overtiring the brain, but this is absurd because thought cannot cause excessive fatigue. Mental disease is caused by numerous other excesses. Smoking, drinking, sexual overindulgence, lack of sleep, overeating, irritation, a wearying depression, envy, treason, and many horrors of darkness cause the overstrain which is ascribed to mental labors. As a prophylactic force, thought not only does not occasion fatigue but contributes to the interchange of higher substances. To blame thought for overfatigue is equivalent to expulsion of Agni from the heart. Both conductors connect humanity with the Higher Worlds; one must value these threads without which one can sink into chaos. In the West, religion signifies the link with God, with the Highest Principle; this means that every tie must be cherished, and the most important intercourse will be through the fiery thought process. Therefore, one must free oneself from the fear that thought can cause fatigue. But if you notice fatigue during the process of thinking, seek other causes; usually they are nearby. Perhaps the cause is not in you. Perhaps poisoned air has entered through the window or the firewood is not pure. Petty causes often produce grave consequences, and it is especially deplorable that a light-bearing thought should be regarded as the source of fatigue. Thought is health, renewal, interchange of substance - thus let us understand the salutary quality of thought. Fiery World - Book 1 (1933) - 649:
649. You already understand why it is better to tell too little than too much. You have many examples of how the unprepared consciousness can distort instruction. It can be shown how the simplest indication is deflected when it is given to an unprepared consciousness. So many earthly considerations are brought in, in order to apply non-earthly measures to Earth! Not only perfect strangers but even those already familiar with the Teaching can be warped by lack of understanding, therefore I am so concerned that instruction be given according to place and to consciousness. Sometimes, too, one must read between the lines, especially when some who are obviously friends still do not comprehend what is pointed out. People accept with great difficulty instruction outside their usual standard. There are many examples of people limiting themselves. For instance - a woman has lost husband and children; they are nearby, but she will mourn her loss, and will not bestir herself to search for them. Thus it happens not only on Earth but also in the Subtle World. One must develop cooperation and persistence here and also there. Fiery World - Book 1 (1933) - 651:
651. How many unalterable truths have been rejected! They say eternal life does not exist. Yet it exists. They say the Subtle World does not exist. Yet it exists. They say no intercourse between the worlds exists. Yet it exists. They say no Higher Guidance exists. Yet it exists. Thus dark deniers would screen the light from the heart. But no lock exists which can debar the heart from achievement. One should not only discuss and read, one should also sense the warmth of the heart. This warmth of the heart can be measured; this means it is accessible to simple apparatuses. Agni will point the way to that land where the victory of the heart is preordained. The Fiery World summons to victory. Fiery World - Book 1 (1933) - 662:
662. The growth of consciousness is usually considered a slow process. Yet it can be perceived how, even in the midst of earthly conditions, consciousness grows before one's very eyes. Certainly, for such growth there is needed, on the one side, tension and, on the other, rapport with the magnet of an already fiery consciousness. One may rejoice when at each progress of consciousness the ancient acquisitions of the spirit come to life. One may rejoice when the essence of life is regenerated through the proximity of a kindled heart; however, one must discern the difference between broadening and illumining consciousness and a low psychism. We are not at all pleased to see that intercourse with the lower spheres of the Subtle World is increasing. One must not forget that the lower entities, even aside from permanent obsession, can benumb, as it were, the consciousness. From the lowest comes only the lowest. Fiery World - Book 2 (1934) - 10:
10. Pay attention to the so-called transitory states of the organism. The state between sleep and wakefulness provides a very significant field for observations. One may notice how amidst earthly thinking fragments of thought of a different order intrude, objects seem to vibrate and the earthly perception is altered. Few admit the thought that this different kind of perception is the thinking of the Subtle, and even Fiery World. As the manifested world disappears, one awakens to the voice of the Subtle World. Amidst various transitory states one can notice the lightnings of the Higher Worlds. Thus, one should attentively observe the special resoundings. Amidst earthly conditions one should not merge into these manifestations, because equilibrium is of first importance, but the receptacle of an expanded consciousness must find a place for manifestation of all three worlds. Only thus shall we become accustomed to the understanding of the fiery thought. Fire, as a visible element, often impedes the realization of the fiery thought, but the manifestation of Agni is not a match. Yet every fiery manifestation first of all reflects upon the thinking process. Meanwhile pay attention to the origination of the visible Fire - the bright energy whirls in spirals, so that even in a small flame one may see the process of intervention of an outside energy. The moment of blending of the inner Fire with the outer one can be called resonant in beauty. Fiery World - Book 2 (1934) - 45:
45. Actually, the cycle of Aquarius already operates and coexists with the end of Pisces. Usually the beginning and end of a cycle is very gradual, and thus is affirmed the harmony of the actual evolutionary process. If there were sharp boundary lines between such original special factors, destruction and cataclysms would occur. And as it is, Aquarius has brought already a considerable shift of consciousness; but an increase would bring about a destructive revolution there where constructiveness is necessary. Even with such an unprepared eye one may notice the alternate influence of Pisces and Aquarius.. but humanity, which absolutely has not assimilated in its consciousness the understanding of this, must not be permitted to revolt. Fiery World - Book 2 (1934) - 46:
46. The Earthly World in its essence is antagonistic to the Subtle World, because every chaotic state threatens subtle constructions. The same difference exists between the Subtle and the Fiery World, for the sediments of the former are not in the nature of Fire. Therefore every fiery thought receives an opposition from both the subtle and the earthly world. But one can conquer this condition only through fiery tension, because the fire of spirit is needed for the consuming of chaos and its transmutation. Fire is not directed there where reason tries to argue with chaos. The fire of the heart penetrates through chaos and transmutes it into a useful substance. The laboratory of the heart is powerful, and thought itself must be purified by Fire. Fiery World - Book 2 (1934) - 48:
48. Some may ask why I speak of a Leader and not of a Ruler. The difference between them is enormous. the conception of Ruler presupposes the present and the ruling over something already existing, but the Leader manifests the future in the very significance of the word. He has not received anything already built; he leads, and each of his actions impels forward. The ruler knows that which is already built and accomplished, but the Leader confronts nothing which is already affirmed and must bring the people to the Mount of Perfection. If the burden of the Ruler is great, then the responsibility of the Leader is still greater, and therefore the Highest Powers affirm their Altar there, where there are signs of such Leadership. Precisely the Leader must discriminate between hypocrisy and sincerity. The manifestation of the virtue of the heart differs greatly from a forced servility. The Leader has the power to discern this quality. Fiery World - Book 2 (1934) - 66:
66. One must not think that the sounds of the far-off worlds will be something hard to imagine. First of all they will resound, because the current creates vibration. One should accustom oneself to such sounds. One may understand that the so-called music of the spheres rather often comparatively borders on the sounding of the far-off worlds. In any case, every music of the spheres is already a bond between the worlds, because this vibration reaches unaltered the most distant planets. Fiery World - Book 2 (1934) - 105:
105. If on entering a house you noticed a viper on the host's table, what would you do? Would you think the matter over, while the snake attacked your friend, or would you decide at once to crush it? We say - save your friend from evil. Do not becloud your head with perplexity, but act for the good. One cannot put on the same scale a man and a snake. It is impossible to put on the same level the lower consciousness and the temple of consciousness. If we cease to discriminate, where will be our responsibility before the world? He is no hero who spares the snake and loses a friend. Not a hero is he who evades his duty while offering excuses. Not a hero is he who does not distinguish between the great and the small. Not a hero is he who has lost the measuring rod of the heart. The Leader knows the heart measure and the fiery solution. Fiery World - Book 2 (1934) - 111:
111. One can draw slight comparison between the Fiery World and the earthly. During the rare manifestations of the Beings of the Fiery World, they take all measures not to violate earthly equilibrium, and the earthly people, for their part, at the approach of such Beings take measures to protect the heart. But with all protective measures, the heart often cannot endure the fiery tension - thus the higher measures from above and below cannot join these Worlds. The rarest cases of communion can be attributed to old karma, when during earthly lives lengthy cooperations for good took place. Such cooperations are useful for eternity. The establishing of an association consolidates collaboration. When our gaze is directed into the future, each benevolent cooperation constitutes a wise action. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 198:
198. The Fiery World requires, first of all, the discrimination between small truths and Great Truth. Nothing else turns people aside from the paths to the extent that a little truth does. They snatch out small fragments, not thinking about that which precedes and follows. Such fragments are no better than any lie, but the significance of the Fiery World rests upon the greatness of Truth. One must prepare for it by all measures; it is impossible to suppose that the understanding of the magnitude of Truth comes of itself. The consciousness must be prepared for a containment of such dimensions. This is not at all easy. One may see how erroneously the simplest words are understood. It is even difficult to imagine to what an extent the meaning of the most ordinary word can be distorted. But one should pass through the testing of so many diverse concepts. Only the acceptance of higher dimensions will evoke the Higher Call - Raj, Raj, Raj! The three-fold containment can lead to the higher spheres. Raj does not know revenge and censure. Raj is magnanimous, because directed into the future. Raj wishes for good, for it is creative love. Such a measure guards against the small truth, which comes close to the evil, and to doubt and condemnation. Thus, when you wish to temper the spirit, you can repeat the ancient Mantram - Raj, Raj, Raj! Fiery World - Book 2 (1934) - 226:
226. Dreams link us with the Subtle World, and in the same way there must be correlations also between the Subtle and Fiery Worlds. They exist in their own form, but not everywhere are such contacts with the Fiery World of a conscious nature. One must possess a developed consciousness in order that such samadhi be not blinding. Already on Earth one must prepare oneself for the fiery approach. Thought can make the conception of Fire perfectly natural. With the help of such simple and natural conception the approach will be affirmed without any difficulties. Fiery World - Book 2 (1934) - 249:
249. Not magic but God-inspiredness was ordained in the ancient Covenants. When Higher Communion began to be interrupted, people themselves compiled magic from the earthly world, as a means of forced communion. But, as everything which is forced, magic ends up in the darkest manifestations. The very boundary line between black and white magic becomes elusive in its intricacy. Therefore, on the path to the future one should eschew all magic. It must not be forgotten that the old methods of magic were connected with other forms of life. Of course, magic is based on precise fulfillment of technical conditions, but if all the formulas of life have been altered, then too all magical effects must be correspondingly changed. This is why contemporary magic has sunk into necromancy and the other low manifestations. All those who study the mechanics of formulas fail to take into account the fact that they were written down for a completely different application. In addition, they completely forget that the higher formulas, and all the conditions, have not been written down altogether; and if they have been noted at all it is in such symbols that now their meaning is quite obscured. Thus, contemporary studies of magic either amount to senseless scholastics, or else, flowing down, they lapse into the black mass. Therefore We speak much-needed words, in advising the abolition of magic. Let it be left to the dark necromancers. There is too much obsession on Earth. The sole path to the Higher Communion is through the heart. Violence must not stain this fiery path. Can people possibly think that the invocation of lower entities can go unpunished! And what sort of improvement of life could result from such evocation? No one can point to a benefit resulting from necromancy, nor to a heart which has been uplifted through necromancy. One must turn to the short and higher Path, which will bestow health of spirit; and thence comes the bodily health. The abolition of magic will be a white stone on the path of the World. Fiery World - Book 2 (1934) - 285:
285. The Teaching should be read under different conditions, yet the effect will not be always identical. At a time of consternation the Teaching will bring tranquility, at a time of affliction - consolation, at a time of doubt - affirmation, but in order to absorb the reality of the Teaching, one must repress one's casual sensations by penetration into the treasury of Hierarchy. Not merely as a comfort has the Teaching been given, but for advancement upon the ladder of ascent. Indeed, under the special conditions of the world, a deepening of comprehension is especially difficult. Already more than once the world has tottered on the boundary line between mechanics and the spirit. The present is precisely such a time, intensified by the attacks of the dark forces. Multifarious is the bazaar of material rubbish; first of all one must appraise everything in order to set up new values. Thus, the ability to reappraise within the consciousness will be the threshold of the future. Admission means recognition, and many dark visitors have been admitted by humanity. Such invitations weigh heavily during the transitional state. The heart must be urged to raise its voice for the regeneration of the World. Fiery World - Book 2 (1934) - 319:
319. Even in the most straitened conditions, it is possible to receive restoration and reinforcement. Often a plant is fortified between stones far more soundly than in rich soil. The straitened conditions merely guide the roots into crevices and reinforce them against whirl-winds. The wood-cutter says - why has a tree taken root in an inaccessible place? Of course, against the wood-cutter. Fiery World - Book 2 (1934) - 321:
321. That spatial condemnation which takes place as a counteraction to wrong actions was once called "Zephiroth Herim." The people who gave this definition knew profoundly about the bond between Fire and our existence. They understood that besides the law of karma each act touches upon the fiery element. It can interfere with whole spirals of construction and bring on an immediate returning blow. Therefore, the theory of retribution has also, outside of ethical reasons, an absolutely chemical basis. Fiery World - Book 2 (1934) - 374:
374. One may accomplish not a few good actions and then cover them up with blasphemy. This blasphemy is called the fire-extinguisher; it begets a dark flame and consumes the luminous aura. Repeat to friends that the boundary line between disparagement and blasphemy is a very fine line. Disparagement of one's neighbor must be eradicated from daily life; this error surely opens the way to the blasphemy of the Highest. He who understands containment will also understand the cosmic harm of disparagement. Fiery World - Book 2 (1934) - 379:
379. Once Akbar, in the midst of the State Council, ordered that the Book of laws be brought to him. On the book appeared a small scorpion. The meeting was interrupted and all the councilors gazed at the small, poisonous insect until the servants killed it. Akbar remarked, "The very smallest miscreant can suspend judgment pertaining to the state laws." Thus also on the path to the Fiery World the most insignificant detail can do harm. Only the heart can determine the fine point of balance between striving and caution. If the minds of all of a group of statesmen became dumb at the sight of an insignificant scorpion, then a cobra could throw an army into retreat. A warrior can be intimidated by a mouse if in his heart burns not the fire of faith and striving. Fiery World - Book 2 (1934) - 417:
417. The ancient prophecies say "When all becomes darkened, then people fancy that everything is permitted them." Actually darkness makes people insane. Daring is not madness. Everyone who dares is conscious of ordained possibilities, but the madman manifests opposition to the law of Existence. There is a fine boundary line between madness and daring. The torch of the heart is needed in order to find this boundary. Having once entered the domain of madness, one can hardly turn back again to a wise daring. Rishi were daring; saints were daring; but they did not admit madness, for it is first of all hideous. It leads to obsession, with all its dark consequences. How ugly is the picture of the obsessing entity trying to expel from the body the subtle vehicle! There can be nothing more hideous than the spectacle of two subtle bodies disputing about one earthly envelope. Fiery World - Book 2 (1934) - 444:
444. Boldness should be combined with caution. Otherwise boldness will be madness and caution will turn into cowardice. People who can picture to themselves the entire complexity of fiery waves can appreciate the advice of caution. The Yogi does not forget full caution; in it there is respect for the great element and reverence for the Fiery World. One may understand that it is necessary to exert the utmost caution, as when passing between rows of the finest vessels. If these works of fiery labor require such carefulness, the fiery waves themselves enlarge the path of our observation of the heart. Fiery World - Book 2 (1934) - 449:
449. One should observe that during especially grave conjunctions of the constellations strong spirits appear. One may investigate in history how systematically powerful helpers are sent from the Fiery World, who take upon themselves the burdens of the World, and who plant magnets for the future. One must study the history of the planet from all angles, in various branches of knowledge. One should recognize the winding paths of humanity as a science connected with the basic laws of the Universe. The study of the chemism of the luminaries should be introduced without delay. Already much valuable material has been accumulated which once again confirms the bond between all the Worlds. Fiery World - Book 2 (1934) - 457:
457. Divide everything into four shares, the first - for the Highest; the second - for the Common Weal; third - for your fellow-man; and fourth - for yourself. But the hour comes when only three parts remain, for the fourth will be swallowed up by the second. Such divisions are called fiery. Nothing but the heart can indicate the boundary lines between them. But let the sequence be flamingly inscribed. Fiery World - Book 3 (1935) - 4:
4. It is correct to think that between the earthly plane and the Fiery World there is coordination; but the causes of all developments are invisible. Thus one may look upon temporary anguish on the earthly plane as a threshold to great joy. One may send quietly a fiery wave into the earthly domain, but thunder is heard on the far-off worlds. Therefore all dimensions are reached by varying potentialities of the waves. Verily, all creative energies are active both on the earthly plane and in the Fiery World. The conducting current is one, but people cannot always understand the extending significance of an action. Fiery World - Book 3 (1935) - 15:
15. Among the receivers of the Teaching there are many channels; each channel has its own special characteristic and designation. But the ocean of thought of the Teaching can be given only through the source nearest of all to it. There are many branches and means for the communication, and special qualities of the channels indicate the limitations of the receivers. Those fiery receivers who can contain the ocean of thought of the Teaching function as the chief unifiers between the Higher Forces and the World. It is not difficult to investigate how these Hiero-Inspirations have proceeded, nor is it difficult to trace how the Bearers of the Fiery Consciousness have proceeded. Therefore one should observe, and place an achievement of light over and above the manifestations of limitation. In this achievement the fiery understanding of humanity can truly be affirmed. Fiery World - Book 3 (1935) - 17:
17. The affirmation of the vital power of the Teaching is especially important in this epoch in which there appears a dividing line between creators and true seekers on the one hand, and the deniers of Truth on the other. Someone acknowledges the present, the past and the future; someone sees everything in the refraction of Maya; someone wishes to attain a higher manifestation through the denial of Hierarchy; someone regards himself as a traveller without a Guide - thus multicolored are the grimaces of the spirit. Therefore one should constantly reiterate about the creative origins, and transform the human consciousness through the vital power of the Teaching. We direct all Our efforts toward the regeneration of the spirit. This fiery transmutation holds the key to Our labor. During the epoch of fiery regeneration one should reveal the vital power of the Teaching; because the denial of the laws obscures one's thinking and allows dissolution to creep in. Thus, humanity must realize the courage of absorbing the transmutation of the Fiery World in all reality. Fiery World - Book 3 (1935) - 27:
27. The dominance of the spirit and the dominance of the heart are understood so little that it is necessary to broaden these concepts for the advancement of humanity. Often lack of understanding of these great principles creates a disturbance of the earthly equilibrium. The best example is the gap between East and West. Thus, in the East one does not understand that the domination of spirit does not mean inaction and that domination of the heart is not lack of will. And the West has destroyed both these concepts and affirmed the domination of matter as the basis of life. One cannot advance without the dominance of spirit and of heart. One should accept into daily usage the formula of inspired matter. Then spirit, heart and matter will enter life. The Fiery World affirms domination of spirit in its entire Cosmic span. If the scientists would but understand the great significance of the domination of the spirit, how many useful investigations could be given to humanity! But the "bookmen" do not acknowledge the most powerful force, namely, the domination of spirit. Therefore each subtle approach to science, to art, must be evaluated as true fiery thinking. Let us remember about the dominance of spirit on the path to the Fiery World. Fiery World - Book 3 (1935) - 38:
38. The most powerful path of manifested reciprocity is the one of the spirit manifesting a subtle flow of energy. The most subtle reciprocity is through spirit-understanding. The force of the reciprocity of spirit-understanding is incomparable to anything. Of course, in spiritual construction one must make use of many channels, but one should distinguish between the channels which are governed by the will from without and from within. The great Source of spirit-understanding is the most subtle and the most high affirmation. The outside source is simply a channel through which one may send - even paralyzing the will. But there is so much inaccurate information, because one may not too often paralyze the will. Besides, these channels are very unilateral, whereas in the cosmic structure they are like a single retort. Hence, it is so important to cognize the power of spirit understanding. Mediums, and other sources as well, receive only partial sendings which crowd the space. The solicitude of Hierarchy is expressed in sendings to the workers, but if they do not transmit that which is sent to the community the channel is impure. Would Hierarchy send visions for one worker alone? Again, the channel is impure. Therefore it is so difficult to broaden the consciousness. Fiery World - Book 3 (1935) - 60:
60. Religion and science must not be considered separate in their essential nature. Subtle study of matter and the atom leads to the conclusion that vital energy is not electricity but Fire. Thus science and religion merge upon a single principle. Matter is affirmed as a fiery substance, and no thoughtful spirit will deny that the higher force is Fire. Science cannot destroy the concept of the divinity of Fire, nor can any religion impose an interdiction on the subtle analyses made by science. In this way, then, the understanding and the harmony of the concepts of religion and science are affirmed. A subtle parallel can be drawn between science and religion, which will reveal all the higher stages. Therefore, it is so important that scholars should be in possession of subtle occult receptivity. But only a refined organism can possess this divine perception which is not developed from without but from within. Therefore, all the great discoveries for the good of humanity will not emanate from enormous laboratories, but will be discovered by the spirit of scholars who are in possession of the synthesis. We, the Brothers of Humanity, see the results which direct all quests along the right channel. Of course, the gift of the synthesis is not always bestowed, but those selfless zealots who do possess the synthesis are in no need of specialization. We see and foretell great results from the synthesis of spirit of the zealots. On the path to the Fiery World one must revere the Bearers of Synthesis. Fiery World - Book 3 (1935) - 80:
80. There are many signs by means of which one may form an opinion as to the loyalty of a disciple. One sign is the persistence being exerted by the disciple on all the paths - when a disciple manifests his firmness amid storms and whirlwinds, when amidst plots and showers of stones he is not afraid to continue the designated path. Another sign is the invincibility of his faith, when the path indicated by Hierarchy is the only one. Also, in seeking signs of fidelity one should observe how the mutual relations are developed. One should understand how important is a manifest nucleus of two or three co-workers fortified by a fiery esteem for Hierarchy and for each other. By these signs may a fiery loyalty to Hierarchy be determined. Loyalty between friends, co-workers, is a pledge of devotion to Hierarchy. A nucleus of two or three friends, co-workers, can manifest the strongest support for great works. You have spoken correctly about merited favoritism, which We call the bonds of spirit and heart. Thus is affirmed the chain of loyalty which inevitably leads upward. On the path to the Fiery World one should recognize the beauty of loyalty. This wonderful path excludes that active poison which We call spiritual bribery and spiritual corruption. These ulcers are incomparably worse than physical ulcers. Thus, let us esteem loyalty on the path to the Fiery World. Fiery World - Book 3 (1935) - 83:
83. The bridges between Worlds reflect all the energies which saturate the life of the Universe. Along these conductors shuttle all the vital currents, as reciprocal saturations. There where is the intensified activity of the spirit, an exchange of energies is very strongly established. One can take the formula of parallel motion, which premises strong sendings from and to the Earth. Thus, the earthly spheres which have been contaminated by suffocating gases cannot let the fiery current pass. It can be observed frequently how an earthly zone has been, as it were, left to its own dissolution. This means destruction of the zone by its own gas. The supermundane strata cannot engage in the vital exchange, and, as a result of this, self-destruction takes place. Thus, in the stratifications of the spheres are all the energies of life and death. On the path to the Fiery World let us take into consideration the fact of the exchange of energies. Fiery World - Book 3 (1935) - 85:
85. The unification of Worlds must be understood as complementation. Nothing can be given and received without mutual conformity. The supermundane World reflects all earthly emanations. One must not make the error of thinking about a condition of relaxation in the supermundane spheres. There where all is subtle, everything is sensitized. And the law of conformity should be understood as the basis of relations between the Worlds. More subtle and sensitive upward, and more coarse and unreceptive downward. Hence, the formula of intercourse between the Worlds must be understood as complementation. That which the spirit carries with ease in the earthly sphere may be unbearable in the Subtle World. Since in striving the spirit affirms its potentiality, in the Subtle World the spirit is saturated with all subtle energies. Thus, for example, a spirit intensified in the true quest yet finding no application for its pure searching, will find a useful creativeness in the subtle spheres. Thus conformity guides all intensified energies. Deplorable is the existence of those who are possessed by low feelings. Coarseness, egoism and conceit, and certain other noted human traits, bear fruit in the supermundane spheres in the way of frightful Karmic blows. On the path to the Fiery World let us remember complementation as a great law. Fiery World - Book 3 (1935) - 87:
87. Verily, the Invisible World explains everything visible - from the Unmanifested to the manifested, from manifested to the Subtle. Thus, all energies are saturated by the One Fire. Thus, the transmutation of that which is manifested through Fire is the eternal process of evolution of Worlds. Actions invisible upon the Earth are just as vital as earthly processes, and they can affirm the bond between the Worlds. Often those who have approached the Light are perplexed as to why difficult trials do not cease. One may answer that each process invokes in the Invisible World a tension, manifested by the Forces of Light and by the hordes of darkness. Humanity is then made manifest as a useful conductor when the force of the spirit can attract the Power of Light. But it is not easy for a wavering spirit to overcome the hordes of darkness. Thus, let us remember on the Fiery Path that the spirit summons Forces from the Subtle World and from the different spheres. Fiery World - Book 3 (1935) - 93:
93. A construction of new fundamentals will be contained in the establishment of equilibrium and of coordination between science, art and life. For an equilibrium is needed based on a survey of all affirmations. Thus, the World is in need of a great manifestation of equilibrium. Coordination is to be affirmed upon a new understanding of all the subtle principles of Hierarchy. One may even foresee how a transmutation of all affirmations will take place; how in science there will be no great division between spirit and matter. Indeed, it will be possible to build on new principles when the spiritual and the physical are united. It will be possible to secure knowledge of the body by means of the coordination of the centers, their functions and qualities. Such a unity of all functions leads to knowledge of life as it actually is. For example, one could study the various precipitations of the kidneys and the functions of the eyes. It is possible to coordinate the functions of all organs which have double branchings. It is possible to compare the organs which act by one channel. It is possible to be convinced of many unities of functions, which are highly indicative. Thus, new structures have their great principles, and a great ascent in the world of knowledge is indicated. Thus the Fiery Bearers of the synthesis bring good and happiness to the World. On the path to the Fiery World let us remember about the great affirmation of equilibrium and coordination. Fiery World - Book 3 (1935) - 101:
101. Verily, only the heart is able to penetrate into all actions, into all motives, into all entities, manifesting discernment. For penetration into the Fiery World, it is especially necessary to discriminate with the heart. Only that source which strives toward the basis of Truth can provide a concept of the true structure of Cosmos. Only that source which is saturated with the fire of subtle energies can offer a true measure of the judgments. For the affirmation of one's forces in the Higher Spheres it is indispensable to intensify the forces of the heart, for there is no other quality of Fire which can replace these energies. The heart powerfully impels the spirit to the subtle energies. All the Higher Spheres are attained by the tension of the heart. This sacred vessel can reveal all the creative exalted spheres. These heart energies are irreplaceable, truly the Higher Will is reflected in them. The creativeness of the heart may be called sunlike. On the path to the Fiery World let us aspire to an understanding of the heart as a connecting manifestation between the Worlds. Fiery World - Book 3 (1935) - 104:
104. Forces manifested for the Service of Light do not invade Karma, as some who are not initiated into the power of Karma think. The Forces of Light observe human actions, giving the direction but not invading life. Many are the examples of this. Messengers appear, warnings are sent, the direction is given and the paths pointed out; but the choice of designated affirmation is determined by the human will. In this way appears the manifestation of cooperation between the two Worlds. Precisely, self-activity of the spirit can bring near a better Karma. Thus it can be explained why the Forces of Light do not stop the spirit from certain actions which violate often that which has been ordained. Often people are perplexed as to why the other paths are not indicated. Likewise they wonder why the Sendings are affirmed through various channels? They wonder why the Forces of Light do not ward off different currents. Let us reply. "The Forces of Light never invade human Karma." This law must be remembered on the path to the Fiery World. Fiery World - Book 3 (1935) - 107:
107. The spirit is actuated by various levers. Love and striving are the strongest levers. Love for Hierarchy and striving for Service provide the impulse for higher saturations. These powerful levers direct the spirit to perfectment, not only on the Earth but also in the Subtle World. Even if it were somehow possible to be freed on the Earth from certain manifestations, the supermundane spheres do not permit the spirit so easily to change spheres. The supermundane spheres have their vortices into which the spirit is drawn. These vortices may be called whirlwinds of expiation. According to the condition of striving or carnate desire the spirit falls into these vortices and may pass into other spheres only by atoning and by transmuting its energies. It is necessary to understand the conditions of the Subtle World. If humanity would reflect upon this remarkable bond with the Subtle World the concept of Karma would become clear. There is no action, no thought, no step which does not impel the spirit into a certain vortex. The fiery spirit is manifested as an inviolate link between the Worlds, for thus all paths are revealed. Fiery World - Book 3 (1935) - 108:
108. Indeed, refraining from delving into the existing bond between the Fiery World and the earthly deprives life of its meaning, and each fiery manifestation becomes meaningless. Delving into the Fiery World is indispensable for understanding in life the fact that the unity of two Worlds directs the thought cosmically. Only the unity of each vital manifestation with its extension into the Fiery World affirms the significance of all vital processes. It is hard to imagine how difficult it is to direct thoughts if this law is unrealized, or when this law has been distorted by different interpretations. How much more clearly can the spirit grasp the process of life and death when the concept of the Supermundane World lives in one's consciousness! Thus, the whirlwinds of the spheres of subtle tensions impel the spirit during ascent and return. Definitely, the bond of the spirit with Karma is manifested in both worlds. The understanding of this bond points to the beauty affirmed by the Cosmos. Discrimination of those vital impulses which in the future will provide conditions for subtle existence, is so very important! For it is impossible to take eternity for the transitory, and the transitory for eternity. Thus does the spirit learn, living in the material world, to appraise the transitory; but Eternity has been ordained in the Cosmos! Fiery World - Book 3 (1935) - 109:
109. The bond between Worlds must occupy the thoughts of humanity. How else could one explain certain invisible processes, which nurture life? One may become imbued with that knowledge only when the spirit apprehends in the heart the manifestations of the Invisible world. How else may one explain life and the crossing into the Subtle World, if one is not affirmed upon the Fiery World? Each earthly occurrence assuredly has in the back of it its invisible cause, and it also is a potential cause. It can be easily understood that for fiery receptivity one should first of all affirm thought upon the bond with the supermundane spheres. Happenings in life can be made real only when the spirit senses each higher vibration. Obviously, humanity lives without cognition of the heart, which moves with the force of the Fiery World. For better forms one should look upon life as a union of the two Worlds. Each striving in this direction will be helpful for ascent into the Subtle World. If the perception of higher energies is established as a vital process, one may become aware that earthly life, with all its pangs, is extended into the next World. Thus, let us apprehend the law of atonement on the Earth, in actions and meditations. Fiery World - Book 3 (1935) - 110:
110. About the destination of man on the Earth. From times immemorial this question has occupied the minds of people. All religions have noted the affirmation about the destination of man who bears a kinship to Higher Force. Wherein then is revealed a likeness to Higher Force? Only in perfectionment of spirit may man be likened to Higher Force. The destination of man cannot be regarded as something accidental. Likewise it is impossible to regard all forms uniformly, because all spheres have their own forms and very precise correlations. We speak often about the bond between two Worlds, because it is imperative to get out of the charmed circle which has girdled the planet. It is necessary to find the exit. Thinking must be directed to the more subtle principles in order to discover points of contact. Reflecting upon the simplest processes, we shall reach the highest concepts. If we shall discover the subtle bond in all life then indeed a striving toward the Higher World will not delay in coming. Since up to now it has been rather difficult to awaken the consciousness, at present it is necessary to push forward persistently all the foundations of the bond. All events, all affirmations, summon humanity to the achievement of transmutation of the fundamentals of a World outlook. It is especially needed to penetrate into the destination of man. Fiery World - Book 3 (1935) - 115:
115. However diverse the Worlds are in their spiritual properties and functions, nevertheless it is necessary to become accustomed to think about the bridge to the Fiery World. Everything has its connecting energies. Why then not strive to understand the bridge to the Fiery World. As man reflects all the qualities of earthly life, to the same extent must he be concerned as to how to lay a bridge between the Worlds. Just as the abyss of mankind is visible from the supermundane spheres, so should the Higher World be accepted into human consciousness. The bridge between the two Worlds is maintained in the aspiration of thought. Rightly has it been said about the beauty of thought which reveals all Worlds. Indeed, the bridge between the two Worlds can be made real if the actions are filled with beauty. Truly, not words but actions bring all saturations. The bridge between Worlds will be based upon harmonization of the currents of heart and spirit. On the path to the Fiery World let us manifest understanding of the bridge between Worlds. Fiery World - Book 3 (1935) - 116:
116. The connection between the life of each Servant of Light and the succeeding step reveals a saturated heart striving. Indeed, people debase the feeling of love and interpret vulgarly the great law. But one must harken subtly to the great law. Thus, verily, the Yoga of the Heart brings one to the mighty summits of consciousness far more strongly and speedily than does the Mind, however refined it may be. Therefore, the great Epoch of Woman will be distinguished by greater refinement of feelings and of consciousness. Fiery World - Book 3 (1935) - 117:
117. The bridge between Worlds is based on harmonization of all the subtlest energies. Actually, the majority thinks that transmutation of the centers takes place on the physical plane. This is an error. Such consciousness must be enlightened. Transmutation of centers by Fire is a fusion of all the centers, both physical and spiritual. A spiritualization of the entire being takes place. In fiery transmutation the Fiery World is revealed especially strongly, because a fiery harmonization takes place in one's entire essence, involving acquisition of all the higher tensions. Therefore, one may accept the law of the connection of the Worlds in each process of the refinement of spiritual centers. Accumulation of these energies gives the spirit an impetuousness which carves out the shortest path. Thus one must accept the concept of the bridge between Worlds, and one should remember that no unconscious labor of the centers exists. Conscious harmony of the centers is a great mystery. Thus, on the path to the Fiery World let us manifest understanding of the shortest path. Fiery World - Book 3 (1935) - 120:
120. It is necessary subtly to investigate transference of sensitiveness. Transfer of sensitivity, inwardly or outwardly, constitutes a very important branch of science; not only for the investigation of the human organism, but also for the study of reciprocal tension of Macrocosm and microcosm. Up to this point experiments have been carried out between people and objects; further experiments will be made with plants and animals. By broadening the investigations, one can arrive at a study of the exchange of subtle energies. Thus, all animals can serve for the change of currents of diseases. Of course, in this investigation it will be needful to develop an immunity against infection. Magnetism of the Earth and of the roots of trees, as well as Prana, can serve for the purification of emanations. One may reach into the Cosmic Laboratory for all bases for these investigations. Before the experiment of transfer of sensitivity one should study the manifestations of Agni Yoga, for only subtle receptivity will yield a subtle understanding. One must be imbued with currents of the spirit in order to understand all the potency that saturates the Fiery World. Fiery World - Book 3 (1935) - 124:
124. The world suffers from a dismemberment which engulfs all the great beginnings. In place of unity, dismemberment is preached everywhere. There has remained not one principle which people do not destroy at its core. Each beginning is affirmed first of all as a part of a great Whole. How could this matter fail to be treated in human searches? The invisible is isolated from the visible World. The Higher is isolated from Earth. Only a striving for unity of concepts of magnitudes can establish the necessary link between the Worlds. Without saturation of the heart it is impossible to embrace all the Worlds, for how to affirm a cosmic bond without the acceptance of the Unity of the whole Cosmos? In the small and the great let us manifest understanding of this Great Law. The dismemberment of Worlds leads to a state of savagery. On the path to the Fiery World let us remember about the unity of Worlds. Fiery World - Book 3 (1935) - 128:
128. One can imagine the joy of the spirit which has realized the construction of a New World. If the striving is great, then each form will produce a deepening in perfectionment. The unification of Worlds can advance conscious striving. Let us take the forms of the Subtle World and apply them to the earthly plane. The comparison between psychic energy and mechanical receptions has been rightly applied. Indeed, creativeness can be manifested precisely by the higher energies, but for such subtle perception it is necessary to manifest transmutation of the centers. Only when the spirit feels communion with the Invisible World is it possible to affirm the spatial current. Even simple experiments require complete confidence. How much more strongly affirmed then must be the spirit in full communion with the Invisible World! Fiery World - Book 3 (1935) - 130:
130. The boundary line between the higher and lower spheres must demonstrate that it is possible for their unification to take place. There are many paths for unifying the Worlds. First of all, it is important to accustom the consciousness to the thought that all is possible. Once accepted that all is possible, the spirit can attain the degree of the Fiery Emblem, which bestows an impetuous constructiveness. When the spirit of man becomes accustomed to thought about the Subtle World, the manifestation of many laws of Existence becomes intelligible. A most urgent law directs man to the principle of unity, to the transformation of man by the path of Fire, transmuting all the centers. Fiery World - Book 3 (1935) - 132:
132. Often the spirit which bears the synthesis affirms its knowledge from within the "chalice," for the accumulated treasures of creativeness are actually tensed by creative vibrations. Often the spirit, as it were, finds its confirmation upon the basis of the unified consciousness. The manifestation of creative vibrations often evokes a thought which has dwelt in the depths of the heart. One must harken to those thoughts which, as if something familiar, live in the spirit. One can find many identical vibrations by subtly examining one's consciousness. The treasures of the "chalice" are not to be regarded as accidental. They constitute the potentiality of the spirit. These creative vibrations open many locks, for the hidden knowledge which lives in the spirit can be revealed. Often the aspiring spirit discovers that vibration which connects it with the Higher Forces. How can one imagine this sacred power which unites the depths of the heart with the Fiery World! The records of space are often available to it, for unity is strongly manifested as the bond between Worlds. On the path to the Fiery World it is needful to remember about the vibration which touches the depths of the heart of the bearer of synthesis. Fiery World - Book 3 (1935) - 135:
135. The Living Ethics discerns all the concepts which are the Fundamentals of Life. In order to apply the Living Ethics to life it is first of all needful to find in oneself the quality of true Service to Hierarchy. Precisely all bigots are the first to depart from the Living Ethics. No standing before an Object, symbolizing the Loftiest of Images, can help, if there is no true reverence. We know bigots who can pray with words but are silent in heart. Indeed, these bigots love to talk about a sacred Image hanging near them in a corner or standing close by on a table. The Living Ethics must first of all be expressed in ethics of daily actions. The Living Ethics helps to preserve the image of man. These fiery laws will give the spirit understanding of Hierarchy. Service can be a miraculous bridge between Worlds, for the Subtle World cannot help a spirit to become surrounded with subtle energies if infections of the spirit are not outlived on the Earth. Useless are all assurances of devotion, useless are professed understandings of the Teacher, useless are honors to the Lord where there is no understanding of the Living Ethics. In the Subtle World one does not depart from one's experiences. As one's own light illumines the surroundings, so too does one's own darkness choke all space. On the path to the Fiery World one must ponder about the threatening consequences if the Living Ethics has not been applied in life. Fiery World - Book 3 (1935) - 137:
137. The Living Ethics contains laws for the manifestation of Truth. Life is affirmed in all the higher concepts; thus, the creativeness of the Living Ethics directs thought to the construction of the essential. All strivings in the name of the Living Ethics will direct thought to future constructiveness. Indeed, not by words but by actions will be molded the steps of the future. Each life-giving fire must evoke its own forms. Therefore, the creativeness of the Living Ethics can direct humanity to the Light. The Subtle World affirms its creative power which is manifested for the betterment of Existence. How great is the responsibility of mankind for all the engenderings which have caused such destruction! Each engendering in its turn produces its destruction, and the planet is engulfed in stifling gases. Therefore, it is so important to assume a higher destination of life as a striving toward the true Living Ethics. It is impossible to bring into order the earthly and supermundane spheres without this purification. The present is revealed as the time for introspection and adoption of these great designations, for the battle between Light and darkness is at hand. Thus, on the path to the Fiery World let us intensify our energies in the name of the Living Ethics. Fiery World - Book 3 (1935) - 145:
145. The composition of the aura is highly complex. Into it enter psychic and physical emanations. Each impulse or thought is reflected in it. Each aspiration produces its obvious emanation. But in studying the aura it will be necessary subtly to distinguish between the two types of emanations which correspond to the two Worlds. During illnesses it is also necessary to study carefully the radiations which may be an effect of the Fiery World. Thus, when We are dealing with auras, it is necessary to take into consideration the subtle body, which sends out rays from the centers to the surface of the surrounding aura. The creativeness of the spirit especially can be reflected on the aura. Indeed, all fluids have their levels, which will be highly indicative for many scientific investigations. Likewise it is very important to investigate the extremities, for the magnet of the extremities, the fingers, feet and the radiations of the eyes can produce a powerful combination for uniting the personal magnetism with that of the earth and of the elements. Thus, on the path to the Fiery World it is important to affirm each unifying of the emanations with Cosmos. Fiery World - Book 3 (1935) - 170:
170. Spatial Fire shivers during earthly shocks. The subtle bond which exists between spheres and between Worlds is so strong that there is no manifestation the further effect of which is not recorded. The subtle bond is unmistakably expressed in the conformity of Macrocosm with microcosm. The condition of the spirit so often reflects manifestations on different spheres. The appearance of Spatial Fire often serves as a discharging agent for the purification of the atmosphere. Indeed, it would be possible to make use of these energies consciously, but for this the organism must be refined. It can be observed that the fiery spirit must bridle its subtle energies because the lack of correlation between the fire of the centers and the planetary conditions is so great that it is impossible to manifest full labor without injury. Fiery World - Book 3 (1935) - 170:
The ecstasy of Saint Catherine could be made manifest because the Saints lived in a world apart. The pattern of life when such forms were being manifested is so unlike Armageddon! Never before have such spatial battles raged. The tension of all spheres is fiery. On the path to the Fiery World one must be especially conscious of the bond between spheres. Fiery World - Book 3 (1935) - 189:
189. Contemplation of the World will yield an understanding of the shortcomings and the lack of balance which is proven as a harmful manifestation. First of all, it must be understood how that influx of new unaccepted energies acts on the planet. Evolutionary movement is not affirmed so long as correlation between spheres is not established. For, when the Higher World is striving upward and mankind propels itself downward, then indeed the cosmic current cannot be affirmed. Therefore, a manifested disharmony rules in the World. Not without reason has been recalled what was said about Buddha. Not idly has been recalled - "let the dead bury the dead." Indeed, a world concept can be affirmed if only the fiery striving is victorious. Fiery World - Book 3 (1935) - 190:
190. The trampling of laws by humanity must rouse the consciousness, since pure foundations have been affirmed as the guiding principle. Loss of the bond between the higher principles and actual life has taken humanity far from the sacred origins, which alone can restore the disturbed equilibrium. Among the fundamentals may be named the affirmation of most vital principles which have been mutilated beyond all recognition. Purification of the Bases of life and of the great Teachings may be called the most fiery creativeness. Thus the Bearer of Fires saturates space with manifestations affirming the equilibrium of life. On the path to the Fiery World let us direct a call into space for the purifying of the Fundamentals of the Teaching. Fiery World - Book 3 (1935) - 203:
203. Bridges of the spirit thrown across all difficulties, over all abysses, built on the path of striving, will manifest those constructive energies in the Cosmos. Verily, the spirit can unify the different centers. Humanity is straining toward a visible construction, and is not inspired by higher strivings for cosmic construction. Each bridge of the spirit, indeed, affirms conscious construction which manifests the cosmic connection between structures. Thus, in the Fiery Epoch it is especially needful to devote oneself to subtle, conscious activity of the spirit. Only the bridge of the spirit can close that abyss which yawns before humanity. The bridge of the Spirit is a bridge of Beauty. With these concepts of achievement of the spirit will we ascend the great Summit which unifies the Worlds. Fiery World - Book 3 (1935) - 206:
206. The strongest Source of fiery energies, the heart, still has not been investigated as a manifestation of impelling force and of creative power. One must penetrate into the nature of creativeness in order to understand how invincible the heart is when all the fires are aflame. One must know that only a true source of powerful energies can create. Therefore, cultivation of the heart must be understood as the kindling of all fires. Each truly lofty manifestation of the heart depends upon the tension of the higher energies. The fiery heart saturates the subtle bodies with subtle energies. Those vibrations which establish the sacred bond between the Subtle World and the World of Fire are the fiery vibrations of the heart. Verily, on the path to the Fiery World it is necessary to strive for the creation of these sacred vibrations of the heart. Thus, the Sun of Suns is the Heart. Fiery World - Book 3 (1935) - 246:
246. The correspondence between Worlds is manifested by the action of affirmation of the firm foundations. Violation of this conformity produces an effect in every direction. By placing the emphasis upon the visible World, humanity has rejected the Invisible Worlds. Living in an external World, man has edged aside from the inner strivings which intensify the spirit in its quest. The separation of the Worlds is thus affirmed by each act of man! The manifestation of disconnection penetrates all the foundations and acts reciprocally, because negation is a confirmation of the force of destruction. The Invisible Worlds manifest all the powerful energies. How, then, to affirm the Kingdom of Divine Fire? How to reestablish the law of Existence? How to affirm conscious striving for the manifestation of unification? The World trembles from violation of the Foundations, and their reestablishment and unification is required. On the path to the Fiery World let us accept the law of Conformity of Worlds. Fiery World - Book 3 (1935) - 250:
250. A conscious regard for spatial records will provide an approach to different higher energies. The harmonization of various vibrations will institute perfect physical relationships between thought-forms and energies, which will assist in condensing thought-forms. The essence of the relationship will be affirmed as a conformity between the Subtle World and the Earthly. Refinement of forms depends upon striving for beauty; therefore each more refined concept of a form draws beauty nearer. Therefore they are right who affirm that the path to the Fiery World lies through the heart and beauty. Therefore Cosmic Construction is being refined by manifestation of spirit-cognition. Fiery World - Book 3 (1935) - 259:
259. The awakening in the seed of the spirit is roused by fiery flashes, which can be variously manifested. The saturated consciousness can evoke the flashes of true accumulations of the "chalice." The fiery heart awakens striving by its tension. The foundation of manifest fires awakens the seed of the spirit by establishing new potentials. Therefore one must study vibrations and apply them to life, for each manifestation can serve as a bond between the spirit and spatial Fire. One must accustom oneself to sense the seed of the spirit. Thus, by straining the forces of the spirit, let us be affirmed in the higher quests. Fiery World - Book 3 (1935) - 268:
268. Fohat, as actually omnipresent Fire, is hardly understood. Equally little understood is the Laboratory of the Universe. The great Inhaling and Exhaling of the Cosmos must be applied to all manifestations. In fact, hardly pondered over is the exchange of forces being projected and returned into the treasury of the Cosmos. Thus, the role of humanity does not consist in borrowing only; there must be included a process of returning the forces with which it has been saturated during communion with the Fire of space. Thus, taking this communion as the Truth, it is possible to reveal why, in fact, there is such a difference between the giving and the returning. The extent of this difference is just the measure of that which on the Cosmic Scales represents the Karma of humanity. The ignorant are astonished that the Subtle World can be chaotic; but one should ponder as to how sparks of Fohat remain not fecundated, and how many forces remain either unapplied or distorted. On the path to the Fiery World one must deeply absorb the understanding of the chaos of humanity's consciousness. Fiery World - Book 3 (1935) - 273:
273. Fohat penetrates all the manifestations with which life is saturated. Precisely into the spiritual manifestations are sparks of Fohat drawn, for the Cosmic Fire saturates all identical affirmations. Therefore contiguity with the current of the Cosmic Magnet attracts sparks of Fohat. These fiery assistants affirm each protective action. Just as the protective network acts around the body, so also acts the Fohatic net. The bond between the protective network and the Fohatic consists of the same fiery spirals which emanate from the depths of the centers. Indeed, the Fohatic network is that magnetic body which the spirit, through powerful striving and tension, weaves around all manifestations which it wishes to guard. Thus is the space being cemented with each tense action which goes along with the Cosmic Magnet. Fiery World - Book 3 (1935) - 292:
292. Interactions between bodies should be investigated, because as the condition of the physical body acts on the condition of the astral body, likewise the astral body reacts on the physical. A sickly state of the organism is reflected on the astral, and a spiritual indisposition of the astral body is reflected on the physical. All spiritual experiences have their influence on the astral body as well as on the physical. But these manifestations must be analyzed with subtlety. Each experience on the astral plane does not leave its impression immediately on the coarsely healthy body. True, when the subtle body collects around itself all the poisonous fluids which infect the astral body, then an infection also breaks out in the healthy gross body. In the infected astral body there results the affirmation of interaction. The astral body easily absorbs all the fluids of the physical body; therefore, each violation of equilibrium is first reflected on the subtle body. Hence, it is so important for the physician to know the spiritual state of the patient. During illness and the fight against them, one should have in mind the concordance of the bodies and the indissoluble bond between them. Such sensitive relationship must be acquired on the path to the Fiery World. Fiery World - Book 3 (1935) - 294:
294. The causes of diseases lie in the root of the bond between the physical and astral worlds. The body reflects all the effects from affirmations taking place in all the strata and recesses of the Cosmos. It seems to be clear as to what an indissoluble correlation exists between Macrocosm and microcosm, but, except for the enlightened consciousnesses, this concept is not taken into consideration and does not advance scientific investigations further. If it were known how atmospheric pressure influences the organism, would one not strive for realization of this link, the power of which saturates each cell of life with its Fire? The bond between the bodies and the interaction of currents must be investigated, for it is impossible to determine precisely the condition of the organism and its ailments without establishing the fiery correspondence. Sensitive investigation of the spiritual and physical states will provide the possibility of discovering the fluids of dissolution. Fiery World - Book 3 (1935) - 296:
296. The liberated spirit always aspires into the higher spheres, but the spirit attached to Earth remains for a long time enchained in the lower strata of the Astral World. The bond between the physical body and the astral is not easily broken during earthly consciousness. The occurrence of a rupture between the bodies recoils painfully on those spirits which manifest earthly attractions. During ascent of the spirit, of course, the liberation is affirmed at the point of breaking away from the Earth. The cosmic law of attraction stands behind this attachment which is intensified by the energy of the consciousness. Let us imagine a sphere filled with the gases of base desires. Such spheres do engulf spirits which have not as yet been liberated from earthly burdens. The spirit impelled to the Fiery World manifests its own attraction by pressing itself upon all fiery energies. On the path to the Fiery World, saturation of the consciousness by the Higher World produces its spiral which draws the spirit away into the Higher Spheres. Fiery World - Book 3 (1935) - 297:
297. The bond between the physical and astral centers is saturated by intensified transmutation during life. Functions on both planes manifest unity, the distinction being merely in that independent activity which is manifested by the centers on each plane. The transmuted centers intensify the centers of the subtle body. But at the same time, while the centers are laboring in fiery tension on the earthly plane, the astral centers have an opportunity to propel the subtle body into the Fiery World. A sensation of pains is manifested on the astral plane and on the mental, but only at the beginning of the ascent. After that, each center, while preserving its connection with the physical body, can function by being intensified in other spheres. There follows a separation of the bodies, freeing the subtle body from pains. The physical pains then correspond to the creative tension of the astral centers. Thus do the Worlds act in mutual intensification. On the path to the Fiery World let us be affirmed in fiery transmutation. Fiery World - Book 3 (1935) - 299:
299. Exchange of energies can be accomplished by the human will. Observation upon the organism can yield results in this direction. However, for the attainment of results, it is necessary to know the condition and the consonance of the centers. First of all one should study the tension of the centers, for this tension is a powerful accumulator. Exchange of energies must bring about a disclosure of each aspiration. The manifestation of fiery energies conforms to cosmic upheavals. And each epoch has its manifest signs of accord between Macrocosm and microcosm. Indeed, the receptivity toward subtle energies reacts on the consciousness and on the entire organism. In fact, this exchange of energies has in its basis the fiery consciousness, which acts as link and magnet. Fiery thought is the first requirement for perception and ascent. The heart knows when the Cosmic fire, attracted to the fiery exchange of energies which are propelled to the organism, compresses the centers; and the spirit can create together with the Cosmos. The free will serves as a magnet which attracts the Cosmic Heart to the Fire of the centers. This connecting magnet is the creative power of the Agni Yogi. On the path to the Fiery World let us especially affirm this connecting power. Fiery World - Book 3 (1935) - 307:
307. The condition of the spirit during the crossing into the Subtle World is subject to the state of the consciousness. Withdrawing from life with the most subtle striving, the spirit is unable to harmonize its vibrations, and thus for a time remains within earthly limits. Yet not only does the sojourn in the earthly state place a burden on the spirit, but, indeed, the conflict between physical emanations and flashes of the higher magnet makes the dwelling of the spirit in the lower strata very burdensome. The feeling of hopelessness which man so sharply senses gives rise to many torturing experiences. Indeed, hopelessness becomes the lot of him who lacks refined aspirations. While on the earthly plane man can atone for his Karma, but in the Subtle World man is dependent upon his aspiration. Space is filled with ones who have not expiated their Karma on the earthly plane. Thus, the exalted spirit knows not these fiery torments. Refinement of the spirit is the key to the Gates of the Fiery World. Fiery World - Book 3 (1935) - 308:
308. Fiery energies, being drawn into tension by some center, can often cause enhanced actions of the energies of this center. Partial action of energies gives a center the power to manifest partially. These tensions lead to those partial manifestations which bring into error consciousnesses of small discrimination. With reason has Ur. pointed out those manifestations, evoked by the tension of one center, which lead to psychism. Truly, each opening, saturation or irritation of the centers gives a sharp direction to the fiery energy; but only conformity between the state of the organism and the spiritual awakening produces, as an inevitable effect, the opening of the centers in highest tension. A partial pressure will produce a partial attainment which may prove to be a very dangerous manifestation. On the path to the Fiery World let us strive to realize the higher tension of fiery energy. Fiery World - Book 3 (1935) - 312:
312. Least of all does humanity understand the indissolubility of Karma, whereas this cosmic law is applicable to every manifestation. Actually, man is not only a monad concluding its evolutionary path; he is a part of the Monad of the Cosmos. All the monads which are conceived in the one Monad of the Cosmos carry responsibility for the existence of the entire Universe. The bond between man and the manifestations of the Universe is mutually nurtured, and thus it is important to recognize how one generator of evil retards all advancement. The course of events indicates to what an extent history repeats itself. At the root of this lies the manifestation of the same monads. Indeed, the Karma of great construction points out the indissolubility of the bond between the prince of darkness and humanity. The fall of powerful foundations is inevitably reflected on mankind. But the resurrection of the spirit can mean resurrection of every manifestation of life, including even the fallen Angel. On the path to the Fiery World one must reflect upon the indissolubility of the paths of the monads with that of the Cosmos. Fiery World - Book 3 (1935) - 353:
353. Waves which engulf nations arise out of the national Karma. In Cosmic Construction each epoch leaves its waves in space. When the date draws near for magnetic attraction, all waves begin to act - thus Karma is unavoidable. When in ancient Scriptures it was said - "All is from the Heavenly Father," by that precisely the law of Karma was voiced. All is created according to these waves, which depart into space and preserve an everlasting bond with the planet. The bond between Worlds, supermundane and earthly, is conditioned by these waves. The records of space consist of these waves, and nations create their own historical redemptions. The realization that everything passes into the waves of space can awaken best aspirations. On the path to the Fiery World let us manifest a striving for the betterment of the national Karma. Fiery World - Book 3 (1935) - 355:
355. Bodies are transmuted each according to its essential nature. Just as the physical body transmutes and refines blood to an evolutionary extent, so does the subtle body transmute its corresponding essence. The bond between these processes is especially important to observe, because in the process of transmutation of bodies there is attained a correlation which so fierily cooperates with space. While at the beginning of the process of transmutation the physical body strains the centers of the subtle body, after saturation of the centers by fire the subtle body holds power over the physical. This fiery process transfuses psychic energy from body to body. The power of the subtle body represents a panacea on the physical plane. Indeed, the feeling of transmutation differs on the physical and subtle planes, because the sensations depend upon the tension of the spheres. The purification of matter and spirit likewise takes place only through the fiery energies and centers, strained in spatial atonement. The Fiery World is thus accessible to the consciousness which knows the bond with spatial Fire. Fiery World - Book 3 (1935) - 359:
359. A strengthening of the subtle body accompanies each exalted transport. The subtle body contains all the spiritual centers; conscious nurturing of it can produce great possibilities. The essential nature of the subtle body depends upon these spiritual saturations. The usefulness of these nurtures can be great for the physical body. Each transport of the spirit strengthens the centers of the subtle body; contrariwise, each center of the physical body, which is saturated with lower energies, acts destructively on the fiery centers. The subtle body is in need of spiritual nourishment. The constant bond between bodies can thus affirm a conscious exchange of energies. On the path to the Fiery World let us cognize the reality of the bond between the bodies. Fiery World - Book 3 (1935) - 365:
365. The destruction of the contact with the higher energies actually isolates humanity from the Cosmos. How is it possible to exist in the Cosmos without any comprehension of world evolution? Thus, a conscious relationship to world evolution includes indirectly an understanding of Hierarchy as a life-giving Principle. Precisely, psychism and mediumism turn man away from the Higher Spheres, for the subtle body becomes thus so saturated with lower emanations that the entire being is altered. In reality a most difficult process is contained in purification of consciousness. Man does not precisely differentiate between the fiery state of spirituality and psychism. Thus, we must overcome the terrors of psychism. Actually, the ranks of those instruments are filled with the servants of darkness. Thus, on the path to the Fiery World one must contend with psychism. Fiery World - Book 3 (1935) - 369:
369. Indeed, the abyss of incomprehension is the path by which humanity is now proceeding, Verily, contemporary thinking is the proscriber of psychic investigations. Yet, so much farther and deeper is it possible to go by knowing the division and the connection between the three bodies. Because, if the physical body is already formed, the astral body has been almost formed, and the most subtle, mental, body has been formed only by the chosen ones. But those who have been initiated into higher fiery energies, and who know the fiery transmutation of the centers, can affirm fiery manifestations. All other manifestations must be divided into two categories. The first, when the spirit cannot pass over the abyss because the mental body has not yet been sufficiently formed, so that the spirit cannot appear beyond the limits of the lower strata; the other category, when one center is manifested partially. It must also be remembered that the Fiery World is inaccessible to a spirit so long as the higher centers have not begun to be transmuted. But above all stands the spirit which kindles its own spiritual Fires, for its mental body creates correspondingly. On the path to the Fiery World one must sensitively discriminate in psychic manifestations. Fiery World - Book 3 (1935) - 376:
376. The strata which humanity creates, surrounding the planet with them, become more and more congested, because that life which has been instituted on the Earth hinders not only spiritual discharge but also the physical. The conformity between the Worlds in Space thus dependsupon the saturation of these strata. In cosmic space each manifestation calls up an entire chain of effects. And the atmosphere of the Earth forms, as it were, a crust, spotted with dark stains. Knowing how much the Worlds are in need of nourishment by the higher energies, one can imagine the effects of such isolation! Those who stand on Eternal Watch direct the rays of Light, straining all their forces. On the path to the Fiery World let us manifest understanding of this tension in which the Forces of Light are saving the planet. Fiery World - Book 3 (1935) - 387:
387. The most frightful bane of humanity is self-destruction for the sake of obvious selfhood. A man who affirms that in serving his own ideal he must destroy all others not coinciding with his path, is a destroyer of the fundamentals of evolution. The Cosmos requires expression of all that exists, and on the spiritual plane equalization cannot take place. All the higher Teachings have in their foundation the same Source, and will not destroy that which serves as spiritual food. Verily, he who demands the equalizing of all fundamentals, of all Teachings, reduces each great fundamental to dust. The scales do not waver much between atheism and hypocrisy. Thus, on the path to the Fiery World let us remember who tears down the foundations of construction. Fiery World - Book 3 (1935) - 447:
447. The Fiery World is, as it were, drawn in spirally by the events taking place on the Earth. But not many will apprehend why there are certain unavoidable intervals between fiery decisions and their earthly embodiment. Indeed the chief factor lies in the fieriness of the primary structure. Fiery World - Book 3 (1935) - 469:
469. Without reason do people consider the boundary lines of the supermundane spheres to be far distant. No one is aware of the exact boundary with the Subtle World; the consciousness cannot grasp it. And likewise that between the Subtle and the Fiery World. But these boundaries are immeasurably close! Fiery World - Book 3 (1935) - 514:
514. It is possible to augment fieriness by direct or indirect means. Indirect means include the rhythm of movements, of singing of lamentations, but simpler and more natural is the bonfire of the heart. All indirect means can be reflected on the organism. Even massage can help one limb and disturb the equilibrium of others. The same imbalance is observed in the tightening of the skin to destroy wrinkles. This is but temporary, as they will thus the more quickly become apparent. Obviously, equilibrium must be upheld by natural paths. Not a squeezing out by the muscles, but fieriness, nurtured by the heart is useful. Equilibrium between heart and muscles is the problem of the future race. Fiery World - Book 3 (1935) - 515:
515. Little does man think about his inheritance, about reconstruction. His mind is swayed between two extremes, and the path of prudence is abandoned. The process of employing fiery energy is being presented by the fakirs, and evokes only an empty curiosity. Fiery World - Book 3 (1935) - 519:
519. Among the interpretations of the pyramids pay attention to that one which delineates the three Worlds. The top represents the Fiery World, where all is one; the middle part represents the Subtle World, where the essences are already separated; and the base is the dense World. This division is the most profound, and the gradations between the Worlds are symbolically portrayed by the pyramid. Such a symbol is truly significative. The dense World so widely separates the natures that it is even difficult to perceive how they can be fused into one on the Fiery summit. Yet the pyramid was built for the summit. Its foundation was laid only to bring all sides harmoniously together and to completion. Let each one ponder on how many times the point of the summit will be contained in the foundation. The fiery point must rule the unbridled, rudimentary stones upon the earth's surface. A great deal of just care must be applied in order to safeguard the Fiery completion. One must think about the summit. One should not be concerned that already in the Subtle World the essences are clearly separated. The edge of the pyramid may be divided into four parts, also into five, seven, eight, or any other number, but the three Worlds will remain the foundation of the basic division. One may imagine over the visible pyramid the identical invisible one, in an infinitely expanded concept. But this is beyond earthly language. Fiery World - Book 3 (1935) - 542:
542. Why are people amazed at many cases of children who remember their past? Precisely nowadays are being born many such evident intermediaries between this and the Subtle World. They also remember about their sojourn between the earthly lives, but people do not know how to question them about this. The important thing is not that they remember about buried gold, but that they can tell about precious sensations. Thus takes place a rapprochement of the two Worlds, and this circumstance precedes great events. But for a long time not many will apprehend to what an extent everything is changed around them. Remember the old tale, how the king was being taken to execution but he was so far removed from reality that on the way he was much concerned about a stone that fell out of his crown. Fiery World - Book 3 (1935) - 545:
545. It is true that mostly sick and so-called abnormal people are the ones who manifest a link with the Supermundane, and therein lies a great reproach to humanity. Indeed, the healthy people ought to sense the nearness of the Subtle World. But the distinction between the sick and the healthy has become confused. People have covered their reason with a crust which has given rise to prejudices. Behind this fence the Subtle World is not visible. So-called abnormal people are usually free from prejudices, and because of this they do not lose contact with the Subtle World. Indeed, so often during illnesses do people see through both past and future; some have viewed their past lives and recovered forgotten aptitudes. A new boundary must be laid between the state of torpor and true health. New discoveries are of no help. People must receive such shocks that they are rendered able, without any fever, to preserve the memory about the past and that which is ordained. Fiery World - Book 3 (1935) - 562:
562. Accounts of leopard reversions are correct. The Teaching has already given attention to the indisputable fact of the bond between man and animals. One may see that the fate of such animals is reflected on certain people. Instead of listening to tales about witches one should investigate reports of such reversions, of which there are not a few. Verily, the World is full of marvels! Today a man is burned and lives, tomorrow he is buried and lives; then comes a little girl who relates about her former incarnation - thus is life broadened. Fiery World - Book 3 (1935) - 607:
607. The Fiery World is both difficult and easy to imagine. There is no break between the Worlds. The Subtle World bears the same relation to the Fiery as does the dense to the Subtle. Besides visible manifestations there can be invisible approaches. Likewise in the earthly World, sometimes only the pulsing of the heart denotes the presence of a subtle being. The eye very rarely notices, as it were, certain flashes, usually attributing them to chance. Likewise in the case of the rarest spiritual people, it is possible to see a sort of diadem of light above their heads. Such a manifestation is very rare and denotes the crystal of spirituality. The aura itself seems to roll up into a ring. Hence the ancient idea of the crown, as a sign of distinction, had a deep significance. One should not be astonished that lofty manifestations can become apparent in the most difficult hours. The Laws of the Fiery World are inexpressible. AUM (1936) - 20:
20. Leave not Earth derelict. Realization of the distant worlds must broaden one's consciousness, but one must not turn away from earthly suffering. Otherwise everyone will take flight and abandon his hearth. It is necessary to co-measure so that there be no conflict between the heavenly and the earthly. AUM (1936) - 51:
51. Besides the heart, keep the consciousness clear. It is impossible to see through turbid waters. All agitation will react in a completely identical manner, in water and in the consciousness. One must find the happy medium between responsiveness and excitability. Under earthly conditions it is not easy to avoid excitement, which is so pernicious for good health. Manifestation of the link with the Higher World bestows a quality of sensitiveness and clarity which is not made turbid by the dark currents. AUM (1936) - 61:
61. Prayer is an inspirer to knowledge. Each one who realizes the sublimity of communion will inevitably begin to strive toward knowledge. The growth of such consciousness requires the accumulation of knowledge in various fields of science. Philosophy discloses the same paths to the Higher World as are disclosed by the natural sciences. Ignorant persons prattle about materialistic sciences which deny everything not visible to the naked eye. Yet they already know about the subtlety of atoms, and they understand the need for microscope and telescope. In truth, they make of science an empty shell. When signs of the Higher World are manifested in the consciousness, then every science becomes transfigured. No knowledge exists which, if truly known, would not confirm the great bond between the worlds. No paths exist which, if truly followed, would not lead to the Higher World. He who does not feel the greatness of Unity and Infinity has not grown in his consciousness. Prayer is not a deathly cry of terror but a communion full of love and devotion. AUM (1936) - 92:
92. Broad is the domain of humanity; at its summit touches the Higher World in the person of heroes, of great Spiritual Toilers; at its base it produces a cosmic dust which forms the stones of the neighboring planets. Enormous is the distance between a great Spiritual Toiler already illumined by the Light of the Higher World, and the dusty dregs. AUM (1936) - 95:
95. The law of Cosmos is adamant, but at the same time we see apparent fluctuations of it. If we take karma, affirmation of karma too can be changed, just as the span between returns to carnate life may vary in different cases - from an instant to millennia. Those who do not know will be perplexed as to how such steadfastness can be at the same time so variable. Such ignorance will merely prove the lack of understanding of containment. AUM (1936) - 97:
People should aspire to unlimited knowledge. One should not command a man not to know. A man should not be deprived of his right to self-perfectment. Let us be known and remembered that the Teacher of life draws a line between past and future. AUM (1936) - 97:
One should not deny the statements of children about their past lives. Essentially they know what has taken place around them. Especially nowadays there often will be rapid reincarnations. Many dwellers of the Subtle World are hastening to return, and herein is expressed the growth and acceleration of evolution. And in such quickening may be seen a rapprochement between the worlds. AUM (1936) - 98:
98. Much is needed to convince people that they should observe the principal moments as they occur in their lives. People are so unable to discriminate between the significant and the negligible. Often the most knotty way-signs of existence do not attract the attention. The school should be an aid to such enlightenment. AUM (1936) - 140:
140. Thought is the true friend of the seeker. Thought rules everything. Thought is inherent in each movement of the muscles. Thought leads and affirms. Thought finds the paths to the Covenants and the Decrees. Thought, if not scorned, teaches discrimination between the higher and the lower. Thought lives on perpetually and infinitely. It affirms movement and the realization of rhythm. Thought does not forsake one by day nor by night. Thought uplifts the consciousness when the process of thinking becomes cherished. AUM (1936) - 143:
143. Now let us turn to the second sign of the Triune name, to the Primary Cause - Light. People have so confused the concept of Light with lightning that they cannot imagine Light as energy. Let us not look into that Infinity where thought and Light and all that exists merge into unity, but according to the earthly understanding let us apprehend Light as a salutary energy, without which life is impossible. Light is the most pervasive messenger of salvation. One can distinctly comprehend a difference between utilitarian fire and cosmic Light. Not fire, but radiance surrounds each living being. The benevolent thinker is surrounded by a rainbow, and through his light brings healing. So many times We have foretold the future of these radiations. We have said that with such a criterion the very structure of life will be transformed. One may rightly call Light the principle which leads to regeneration. Thought and Light are so closely linked that thought may be called luminiferous. AUM (1936) - 144:
One should develop concentration in order to observe what a remarkable exchange takes place between the radiations of thinking beings and the external rays of Infinity - the spatial rays are stretched like silvery threads. Condensation of light can be seen in electrical manifestations. The hand of man evokes a miraculous fire from space. You know that from a single touch flashes out a flame that does not burn. Such manifestations are rare, yet they do occur, and they indicate how much significance the bond of higher spirituality has during a transmission of spatial current. But it is necessary to take such signs with complete calm. Light does not coalesce with irritation and fear. AUM (1936) - 156:
156. If the reactions of the Subtle World are so frequent, deep and lengthy relations should be established between co-workers of the two worlds. And so it is. Besides, the relationships are not so much a matter of blood kinship as of spiritual kinship. Often such co-workers meet also on the earthly plane; though they may be separated by differences of nationality and circumstance, yet an inner feeling will draw them together. Between them a confidence will be established very easily, though there may also be reverse exceptions. Ingratitude constitutes sinking into darkness. AUM (1936) - 174:
174. Humanity is wiping out the distinction between tribes, therefore one should speak with special caution about tribes. Even those tribes that are still distinct in appearance and language are not basically and essentially isolated from each other. In conventional terms the subdivision is clear, but not in the matter of blood. An admixture is taking place which is so characteristic during a change of race. It is more appropriate to speak about humanity as a whole than to speak conventionally about the interlacing of branches. AUM (1936) - 176:
176. In psychic investigation one absolutely essential thing has been forgotten - a comparison between the consciousness of the lowest savage and that of the loftiest thinker has never been introduced. Indeed, such a task requires lengthy observations. And the distinction between such consciousnesses will be striking. It will enable one to judge not only the multiple diversities of humanity but it will also direct thought to the consciousness of the animal and vegetable worlds. AUM (1936) - 180:
180. I have already spoken about the complexity of the laws of psychic energy. Recently there was an opportunity for you to be convinced of this once again. An individual, never having met a certain person, received psychic information about a memorable day connected with the latter. If one reflects about the goal-fitness of such attraction of man, one can understand the timeliness of such an action. Far away, a man receives psychic tidings, and by this very act a bond is established between distant parts of the world. AUM (1936) - 219:
219. Lethargy is a peculiar, undefined state between sleep and death. The heart almost stops, the body is motionless, and an unearthly expression of the face is maintained. Yet the man is not only alive but returns to wakefulness for a reason of his own, which no one understands. The falling of one into lethargy is unexpected, and the circumstances of such a transitory state can never be known to those around him., In Our language this is a protracted extrusion of the subtle body. Such a state is not a sickness, and should be looked upon as an unnatural tension of the organism in relation to the Subtle World. It may be the result of overfatigue, fright, shock by grief, or unexpected joy. Especially noteworthy is the instant of awakening. Usually those present create great harm by their untimely exclamations and questions. Each question of this kind is already a suggestion. One should take the greatest care not to dissipate the retained impressions. Most often, people emerging from lethargy begin to assure us that they remember nothing. Rather, such remembrances have been stricken from their consciousness by some inopportune questions or noise. In such a manner an opportunity of acquaintanceship with the Subtle World is lost. During the awakening, the aroma of attar of roses is very useful. AUM (1936) - 243:
243. It would seem that what has been said is simple; why, then, is it so rarely applied? No abstraction is taught; no mere wandering of thoughts ordained. It is necessary to stimulate the striving of thought in all reality. But only a few comprehend the difference between abstractly wandering thought and real thought. Only in immutability can the Higher World shine. AUM (1936) - 297:
297. A good instrument easily displays new qualities under every test. Truly, anything of good quality fears no test. Each test teaches new conditions which might otherwise remain unnoticed. Whoever fears testing is an ignorant coward. When a man is ready in heart to undergo all of life's experiences, he can think about advancement; he can distinguish between harm and usefulness. AUM (1936) - 300:
300. It is superfluous to speak of the meaning of striving to the Higher World to poets, musicians, artists, sculptors, and singers, because their expression of beauty is founded on inspiration. Who, then, can define the boundary between inspiration and Hiero-inspiration? Such a boundary line between inspirations is undefinable. Each inspiration contains some particle of Hiero-inspiration. Only the heart itself can determine the degree of its exaltation. The true participant of beauty can sense the Guiding Principle brooding above earthly expression. Therefore, there is no need to convince the servitors of beauty of its lofty heights. AUM (1936) - 316:
316. Correct is the thought to note down the different regulations and institutions useful to humanity. Evolution requires new forms in everything. Useful deductions should be discovered in already crystallized circumstances. The limits of knowledge are expanding. New interrelations are being created between the branches of science. Much which once appeared separate is now proved to issue from a single root. A need for new cooperative combinations is evident. It is imperative to study former subdivisions, replacing them with more goal-fitted ones. Such a need exists in all the domains of life - from philosophy and creed to the most practical sciences. AUM (1936) - 317:
317. One may ask, "What is the connection between Aum and useful institutions?" Both are expressions of harmony; thus, lofty concepts cannot be separated. Only prejudice is so blind as not to see the paths to unity. AUM (1936) - 318:
It has been said of the Middle or Golden Way, "It is better to call it a Path, so narrow is the passage between monsters." AUM (1936) - 333:
333. How to fix the boundary between indignation and irritation, or between shock and fear? No one finds words to differentiate such feelings which are almost alike. But the time will come when science will discover the means of analyzing the substance secreted during each emotion. Upon a purely chemical basis it will be determined where and when a definite feeling begins. AUM (1936) - 348:
348. Frequently, identical attainments are simultaneously manifested in different countries. Research workers, writers, artists, all of a sudden take up the same task. Indeed, it may come from without, but it can also be communicated from a distant co-worker. It can fly through space telepathically and inspire him who is sufficiently attuned, therefore it is useful to jointly carry on observations. Much escapes observation, because people cannot recall the moment when something inspired them, but according to the theme of their labor it is possible to discern the bond between their consciousnesses. For experimentation with psychic energy it is very important to investigate such similar consciousnesses. AUM (1936) - 372:
372. The true significance of so-called mediums should be revealed. According to the meaning of the word itself, they are intermediaries between the worlds. But let us not forget that to all people this communion has been given; all men are mediators. Indeed, the unrepeatable multiformity of the Universe gives to each incarnate being his share of communion. But the fact is that the majority of people do not realize their own abilities. On the contrary, under the pressure of ignorance they try to extinguish each manifestation of their own individuality. Therefore, let us apprehend that mediation between the worlds has been given to each man individually in his own measure. How beautiful it is to study such incomparable multiformity! AUM (1936) - 424:
Besides, cooperation must not be limited only to certain aspects of labor. Cooperation must be accepted as the foundation of Existence. Only through the broadest cooperation is it possible to find the true relationship between the state and national labor. Otherwise the ruinous indebtedness of the state will increase. The solution of such a problem by means of war will be a sign of barbarism. One must think not about the destruction of nations, but about the improvement of the planet!! AUM (1936) - 444:
444. The most obvious illustration of Maya and of reality is found in the heavenly bodies. Though such a body may have been destroyed thousands of years ago, its light is still seen on Earth. Who, then, can attempt to define the boundary between the existing and the visionary? We find similar examples also among earthly manifestations. AUM (1936) - 445:
445. Earthly victors, where is your being, and where is your phantom? Who will define - is it victory or the reflection of distant events? Where is the boundary of reality? Though all figures be amassed, the ciphers of solutions will not be found. Only the subtlest energy can distinguish between life and catalepsy. AUM (1936) - 456:
456. Collaboration between scholars has become indispensable. A connection between diversified subjects must be found, because the division of many subjects is simply a convention. AUM (1936) - 457:
Also it should not be forgotten that the Higher World watches over the laws of karma. Very slightly understood is the boundary between that which is permitted and the sacred karma. It is impossible in earthly language to define the gates of karma. It is likewise difficult to indicate how man himself influences his clairaudience. He can stop up his ears with a thousand moods. It is first necessary to broaden the consciousness in order that all channels be clear. AUM (1936) - 465:
465. Ectoplasm is the storehouse of psychic energy. Actually, the substance of ectoplasm is midway between the earthly and the subtle being. Psychic energy, which is inherent in all the worlds, has, first of all, a relation to the substance close to the Subtle World. From this it may be seen that ectoplasm should be preserved in purity, the same as psychic energy. AUM (1936) - 482:
Fatigue is harmful, while tension is vitalizing. But the boundary line between these conditions is very intricate. Experienced physicians who refine their own psychic energy can indicate the measure of useful tension. AUM (1936) - 494:
People do not notice the movement of the heavenly bodies in spite of all their precipitateness. Earth appears immovable to the eye of its inhabitant. Inner movement is also invisible to the earthly eyesight, but the essence of man must realize unceasing movement; only because of it can the heart beat. One should not imagine oneself immovable when the planet provides an example of ceaseless rotation; it exists by means of this motion. Thus, man cannot dwell in immobility. Still the consciousness whispers that a hustling about is only pretended movement. Again we come to the path of rhythm and harmony. Hustle is dissonance, and it can only irritate and dismember accumulations. Only a broadened consciousness understands the boundary line between striving and hustling. AUM (1936) - 520:
520. Between radio waves it is sometimes possible to distinguish intruding voices. Of course, those are the voices of some people accidentally caught by the apparatus. So, too, among voices from the Subtle World are heard more and more often the voices of the living. Hostile ignoramuses wish to take advantage of this circumstance in order to deny communications from the Subtle World. But they forget that psychic energy is one and the same everywhere. It cannot be either dead or living, because it is fundamental. Thought is invincible, and it vibrates in space. AUM (1936) - 596:
596. The very same energy participates in the transmission of both earthly thoughts and those from the Subtle World. Coincidence of earthly and subtle communications has disturbed investigators exceedingly; they believed such a relation to be impossible. The principle reason for the misunderstandings is that no one has paid attention to the fact that both kinds of communication have been received under identical conditions and by means of the same energy. Such experimentation must be especially observed, it means the erasure of the boundary line between the worlds. Brotherhood (1937) - 8:
8. The spark of Infinity must be expressed in everything. Each concept must include presupposition of its development into Infinity. There may be noted whole series of concepts which succeed each other. Neither friendship nor cooperation can be terminal. Between them and the Subtle World there must be still another something that can equally belong to the two worlds. This something is called Brotherhood. Brotherhood (1937) - 8:
No greater concept can be named, none which could so crown human relations and correspond to the essential nature of the Subtle and Fiery Worlds. Therefore the Brotherhood is called threefold. It extends between the three worlds as a firm bridge. It is almost impossible to imagine the contact of the earthly with the Fiery World, but under the panoply of Brotherhood such confluence is made possible. Brotherhood (1937) - 12:
12. It will be asked, "What connection is there between curative treatment, or outworn concepts, and our discourses about Brotherhood?" But light should be thrown upon the relationships of many concepts, which will broaden the understanding of Brotherhood. Brotherhood (1937) - 99:
99. Brotherhood or cooperation? It is impossible to define a sharp boundary between them. Whereas, people are desirous that concepts be quite sharply divided. But much flows into each concept from other concepts. Thus, cooperation will be, as it were, the threshold to Brotherhood; therefore, one must guard the approaches to the Stronghold of the Spirit. Brotherhood (1937) - 120:
120. Independence of action is an indispensable quality. It is likewise not easily acquired. It may slip into arbitrariness or weaken to the point of dissolution. Every Teacher exerts his efforts to instill effective independent activity in the disciple, but how is one to reconcile this with Hierarchy? There are many misinterpretations impeding the encompassing of this concept. Whole treatises can be written about the contradiction between independent action and Hierarchy. There will be found very cunning whisperers who will try to prove that in this manner the immutability of Hierarchy is being shaken. The whisperers will try to conceal the fact that the independent action must be accompanied by attunement, or, as is said, by harmony, with all the degrees of consciousness. Brotherhood (1937) - 127:
127. The explosions of stars have a significance for Earth, not at the moment of explosion, but when the photochemism produces its reactions. This example is also quite instructive for human relations. It is impossible to trace the beginning and ending of the boundary line of manifested correlations. Since there are heavenly bodies in the Universe which are far removed from each other yet have strong mutual reactions, then human fluids also can be active at remote distances. And between the dense world and the Subtle World one may thus perceive a most complex web of interaction. I am not speaking here about thought transmission, but about the emanation of fluids which, as a constant outflowing of primary energy, is impelled in accordance with the magnetic principle. This basis should be kept in mind during each cooperation. Brotherhood (1937) - 143:
143. Tatters are complicating the fundamentals of Be-ness. It is necessary to find the link between the earthly world and the Subtle World. Not on paper but in the heart is it necessary to know just what the people need. Worries and torments denote many mistakes. They arise from the fact that someone had in mind only one group, but not the people as a whole. Salutary counsels are needed for the people. Brotherhood (1937) - 145:
145. People know more than they think they do. They hear about life on distant worlds. They know about energies and currents. They are in contact with many manifestations of nature. The question is merely as to how well they absorb all this information. During an accelerated accumulation of discoveries, it is especially needful to purify the consciousness. The moral foundations become, or rather should become, an attribute of knowledge; otherwise, the gulf between knowledge and morals widens dangerously. Brotherhood (1937) - 165:
165. One should not be surprised that certain names are not pronounced. It is possible thus to understand the distinction between thought and word in the lower spheres. A thought is not perceived, and only the sound of a word can give away something held secret. Therefore, one should exercise discrimination in uttering names and in writing them, because writings may be seen. Brotherhood (1937) - 166:
166. Once again let us affirm the distinction between cooperation and Brotherhood. I note a puzzlement about this, as if the two concepts were identical. But they are different steps. Cooperation is definitely expressed in outward action, but Brotherhood is conceived in the depths of the consciousness. Co-workers may differ in the degree of consciousness attained, whereas brothers will sense each other precisely according to consciousness. Brothers may not be working together outwardly, but their thinking will be strongly knit together. They will be united freely; their unity will not be a burdensome yoke or a bondage. But precisely these brothers will understand unity as a powerful motive force for the good of the world. It is impossible to place limits upon such unity, for its basis will be love. Thus, cooperation will be a preparation for the realization of Brotherhood. Brotherhood (1937) - 206:
206. Likewise let us learn to distinguish the smallest signs. There are very many of them, flashing out as sparks; but let us not fall into bigotry or suspiciousness. The latter is to be distinguished from keenness. It has been said that keenness is straight, whereas suspiciousness is crooked. Besides, he who is suspicious is not pure and is not free. Knowledge must not be clouded by violence, neither external or internal. People often deplore cruelty, yet they are cruel to themselves. Such cruelty is worst of all. Apprehend justly the mean between apparent contradictions. Brotherhood (1937) - 215:
215. Knowledge proceeds along the lines of both generalization and subdivision. Some scholars begin with the first steps of cognition to apply themselves to the former, while others cannot go beyond the limits of the latter. Sooner or later these too must turn to the method of generalization. One must learn to like this kind of thinking. In it is contained creativeness. Subdivision will be a preparatory path to the same goal. It is useful to be able to understand the distinction between the two paths. Indeed, there are at present many diligent scholars who are quite content with the second. But it is of little assistance when with each new cognition there is arising a synthesis of many branches of science. There is required great mobility of mind in order to be able to find comparison and confirmation from a most unforeseen domain of science. The ability to combine imperative evidences already demonstrates a lofty degree of consciousness. Much has been lost on account of needless subdivisions. There has even been noticed a sort of hostility between the separate branches of science. But are not the humanitarian and applied science branches of the same tree of Truth? Brotherhood (1937) - 263:
263. Picture a house filed with people who know about some important event, but among whom is one who does not know what all the others are thinking about. There will be a great difference between those who know and the one who does not know. Even judging by externals, one can form an opinion about the obvious difference. He who does not know will begin to feel troubled, to glance about, and to listen; he will be suspicious and look around in a hostile way. The more irritation he may feel, the further he will be from a solution of the enigma. In such simple examples there can be observed the reactions of thought and the causes which impede their perception. For the grasping of a thought, first of all, irritation is not useful. There may be excitement or tranquillity, but absolutely no anger or irritation. Brotherhood (1937) - 268:
268. When people begin to distinguish causes from effects, much is perceived, but up to the present people recognize only effects, and this only in the crudest degree. No one wishes to understand that a certain time must elapse between cause and effect. When a subtle consciousness discerns causes, it is usually subjected to ridicule. A gross eye does not see what has taken place, and the ignorant proclaim that nothing has happened. Therefore it is time to direct thought to the root of the matter. However this is not easy, for confidence has been stifled, and thus the energy of perception has been brought into inaction. Many cases could be cited when cognition was able to foresee in causes the beginning of effects, but a little unbelief washes away all possibilities. Brotherhood (1937) - 351:
Let the most primitive microscope assist us in realizing that space is filled. It is amply full. It is instructive to observe how the tiniest micro-organisms are in contact with the Subtle World. The most intense conflict is taking place for the purification of space. These almost undetectable impacts lead to grave commotions. The microcosm contends with the Macrocosm. Such a confrontation sounds improbable, yet equally mysterious is the borderline between the manifested and chaos. Brotherhood (1937) - 370:
370. If there could be more confiding relationships between people, many scientific observations could be confirmed. Let us turn to the question of identical thoughts flashing out simultaneously in different corners of the world. So many accusations of plagiarism could be refuted! But right now we call this to mind in connection with the diffusion of thought. The springing up of identical thoughts, ideas, and images can convince one of the existence of thought-energy. This comparison may indicate atavism on the part of different peoples. Brotherhood (1937) - 432:
432. A certain settler built his house at the foot of a volcano. When he was asked why he exposed himself to such peril, he replied, "The difference is merely that I know about my danger, but you do not know what surrounds you." Great equilibrium must be found between tranquillity and the realization of danger. It is inadvisable to surround oneself with terrors, but neither is carelessness the solution. Brotherhood (1937) - 448:
448. Ordinary human sensations are often called something supernatural. A presentiment is quite natural, but as a result of superstition it is referred to the category of unusual agglomerations. A feeling does not deceive, but to sense it will be a certain attainment. Especially do people lose their wits when waves of different sensations simultaneously rush over them. Even trained observers cannot discriminate between contrasting feelings. One may spring up from a nearby neighbor, whereas another comes flying from beyond the distant mountains. Frequently, a nearby circumstance can interrupt very important distant currents. Let us not be distressed by the small when great calls may be hastening on. It is necessary to adjust one's feeling to the greater, knowing that it may arise. Especially when space is so tensed, one must keep one's attention fixed upon the larger tasks. Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring. Brotherhood (1937) - 519:
519. Do not think that many understand the beautiful consonance of labor. Moreover, not many understand the distinction between joint and individual labor; for most it is merely a contradiction, whereas it is but evolution. People must not lose individuality, yet in a chorus each voice contributes to the common success; and with this realization one must keep in mind the fundamentals of Brotherhood. Brotherhood (1937) - 538:
538. It is right to commend Ayurvedic medicine. It should be understood that many thousands of years left cumulations of experience and wisdom. But let us not, after the fashion of the ignorant, make a deadly separation between homeopathy and allopathy. Let us not forget the accumulated knowledge of China and Tibet. Each nation had to face particularly threatening dangers and took special measures to oppose them. Thus, he who collects the best blossoms will be a victorious physician. Brotherhood (1937) - 555:
555. Let us not be in doubt as to what to do in moments between labors. Let us not forget that each particle of time can be used for higher communion. There is joy in that the thread of the heart can be in constant communion with the most Beloved. I affirm that the voice of love requires no length of time. As a field of grass is filled with different flowers, so, too, the calls of the heart are radiant amid labors; they signify approach to Brotherhood. Brotherhood (1937) - 569:
569. Since each man carries his own mission, no one can be left without help - and so it is. But one may picture the distress and sorrow of the Guide when he sees how much his counsels are rejected! At each crossroad one may notice the conflict between the wisdom of the Guide and the light-mindedness of the wayfarer. Precisely in the smallest acts is free will manifested, and the Guide must bow in sorrow before this immutable law. But in the Brotherhood there can be no such destructive conflict, because everything is based upon mutual respect. Brotherhood (1937) - 601:
601. Likewise, let us welcome those schoolteachers who can find an hour to talk to their pupils about the dignity and responsibility of man, about the primary energy, and about the treasures belonging to all peoples. Such preceptors will indeed make more manifest the path of labor and achievement. They will find harmony between the preeminence of the spirit and the health of the body. They will introduce the book of knowledge into each dwelling. The life of such teachers is hard. Let there live in them the life-giving dream about the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 3:
Let the ignorant deride the repositories of the Brotherhood. Let the egoism of ignorance regard Our repositories as the treasures of misers. In truth, each object is for Us a useful apparatus, and can be used for important observations. It is especially valuable to observe the relationship of ancient auras to later emanations. Sometimes a total opposition between objects, or a mutual sympathy between them, can be observed. In Our many experiments with ancient objects, We observe not only with spiritual vision but also verify by the use of Our apparatuses. This is not so-called psychometry, but a science of radiations. Just as you can observe the usefulness of fruits and plants, We can study the language of objects by their radiations. One can thus observe that few religious artifacts have beautiful radiations, for they were too often created with self-interest, and then fell into even more mercenary hands. Supermundane - The Inner Life - Book 1 (1938) - 5:
Not without reason do We speak constantly about caution. People simply do not understand the significance of this attitude. How many perilous illnesses are caused by the lack of reciprocal caution between individuals! It is most necessary when there is a great disparity of vibrations. Vigilance and mutual care are then required in order not to cause harm. Supermundane - The Inner Life - Book 1 (1938) - 5:
Likewise, people do not want to understand the difference between the power of Our vibrations and those of an ordinary subtle body. Sometimes they have seen materializations without experiencing strong shocks, but Our vibrations are of a different intensity. All is relative, and one should give serious attention to rhythm and vibration. Supermundane - The Inner Life - Book 1 (1938) - 9:
The northern tundra and the Gobi desert guard treasures; should one hasten to reveal them? Only a high level of consciousness can deal with such valuable treasures; and with knowledge of the spiral of evolution, diamonds will not be cast under the wheels of chariots. Even for a proven patience it may be hard at times to await the approach of a caravan that brings joy. "Perhaps the date has already passed," pulsates the heart. But wise experience whispers, "It is still too early." The struggle between the heart and reason is an amazing spectacle. Happy is the one who can understand the command of the heart. Supermundane - The Inner Life - Book 1 (1938) - 16:
16. Urusvati knows the three states of Our bodies. Each state has its own distinguishing characteristic, and even the dense state is so refined that it cannot be compared to the earthly. The subtle state has become adapted to the conditions of the earthly atmosphere to such a degree that it differs substantially from the usual sheaths of the Subtle World. Finally, the third state, which is between the dense and the subtle states, is a unique phenomenon. All three states are unusual, and their atmosphere is not easy for earthly lungs and hearts to withstand. An earthly person would have to grow accustomed to it, or he would at the very least suffer palpitations. This is not magic, but the natural tension of the atmosphere of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 17:
17. Urusvati has not forgotten that in Our repositories are models of many cities and historical places, which have a particular inner meaning. They serve as teraphim to establish a link between the ancient places and new tasks. Also preserved in Our repositories are important objects that are sometimes sent into the world as magnets for planned actions. Supermundane - The Inner Life - Book 1 (1938) - 22:
22. Urusvati can affirm the great significance of the heart. Above and beyond the actions of all the centers the significance of the heart is evident. Even Kundalini would seem earthly in comparison with the heart, whose significance is little understood. It is regarded as the focal point of physical life, but this view is inadequate. The heart is the bridge between the worlds. Where the meeting-point of the three worlds is especially manifested, the significance of the heart is felt deeply. In Our Abode the heart is especially revered. Supermundane - The Inner Life - Book 1 (1938) - 23:
In Our Abode We too must sometimes make use of vibrations, which are especially needed by those who are between the dense and subtle states. It is not accidental that We are so concerned about this subtle-dense state. This problem was foreseen ages ago and requires special care. Supermundane - The Inner Life - Book 1 (1938) - 24:
24. Urusvati understands the correlation between the sleeping and waking states. For some, sleep is the opposite of the waking state, but for Us sleep is a continuation of labor, although in a different state. Sleep should not be understood otherwise. That it is a necessity cannot be denied. Some conditions may reduce the need for sleep, but do not remove the need for it. On the heights four hours of sleep may suffice, but this is only possible at a certain altitude. Supermundane - The Inner Life - Book 1 (1938) - 28:
It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 32:
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. Supermundane - The Inner Life - Book 1 (1938) - 41:
It should be understood that spatial currents influence the psychology of entire nations and generate new kinds of sicknesses. Unfavorable currents can also cause unfortunate events in daily life. When dealing with the currents one must avoid hypocrisy, superstition, or cowardice. Each hesitation makes one subject to the power of the whirlwind of chaos. We especially welcome the equilibrium that is earned in earthly life by extensive and broad experience. In such a progressive motion even karma will not overtake one. Thought that has known the correlations between the worlds obtains its power from them. Supermundane - The Inner Life - Book 1 (1938) - 41:
Every co-worker of the Brotherhood comes into close contact with the Subtle World. We have entire Strongholds in that world. You already know their names, you have heard about the wondrous tree, Elgatir, and about the structures created by thought. One must clearly realize these conditions in order to direct oneself to Dokyood. Thought not obscured by doubt will lead to Our supermundane Abodes. The Abode of the Hierarchy in the Himalayas is in constant communication with the Abodes in the Subtle World, and the earthly battle resounds and thunders there. People do not want to understand this correlation, therefore even Armageddon is to them only an earthly conflict between peoples, and the most important aspect of Armageddon remains misunderstood. How can one participate in something when only the smallest part of what is happening is known? We affirm that the battle raging in the Subtle World is far more violent than that which is fought on Earth. Truly, much of the spatial battle resounds on Earth. Often Our World tries to warn people of this terrible danger, but in vain. One of Our Brothers used to say, "Let us tell people once again, but how difficult it is to speak to deaf ears." Their warnings will be words of justice and compassion. Supermundane - The Inner Life - Book 1 (1938) - 47:
Let us again remember about co-measurement. Without it one can become misguided in his concept of the Brotherhood and the relationship between the Teacher and the pupil. Usually people do not like to be called pupils, but We retain this honorable name even for Ourselves. Every Teacher also remains a pupil, and in this idea lies co-measurement of the highest degree. Supermundane - The Inner Life - Book 1 (1938) - 51:
51. Urusvati has always endeavored to shorten her time in the Subtle World. Such striving reveals a devotion to the direct work of alleviating the suffering of humanity. If earthly people are divided according to warmth of heart and heartlessness, then there also exists a division between those who strive to stay longer in the Subtle World and those who hasten toward perfectment through reincarnation. Supermundane - The Inner Life - Book 1 (1938) - 51:
We have a vast collection of literature on this subject. It is impossible to count the legendary heroes who are linked with Our Abode. You know about Gessar Khan and about Prester John. Everyone should understand the boundary between Truth and the popular imagination. The Abode could not have existed for so many centuries without impressing its emanations upon the people's collective memory. One should also remember that We are better known in the Subtle World than on Earth. Thence come faint recollections which inspire haste in those who have understood the significance of Great Service. Supermundane - The Inner Life - Book 1 (1938) - 52:
The teacher must, first of all, explain the cooperation between the worlds. Mankind should not be allowed to remain under the illusion that they are isolated from the other worlds. Before it is too late one must provide all that is known about the close cooperation between the worlds. Let us not insist upon the names given to the inhabitants of the Subtle World. In different teachings, different names, some even solemn or threatening, are given to Supermundane Messengers. Supermundane - The Inner Life - Book 1 (1938) - 60:
60. Urusvati can attest to how empty life is without communion with Us, if one has been previously connected with the Brotherhood. It is often necessary to feel support and to compare one's decisions with Principles already verified by long experience. The Teaching itself comes to life when it is linked with its Source. It is cold and gloomy to walk alone between hostile camps. Of course, the Subtle World dispels loneliness, but it is immeasurably more encouraging and helpful when one is aware of Our Abode. Not in Infinity is the Stronghold revealed, but here. Even those who do not know the exact location of the Abode can turn in its direction, and this direction is given by the striving thought. Supermundane - The Inner Life - Book 1 (1938) - 69:
69. Urusvati knows about those close to Us who have gone to the far-off worlds. The ignorant may spitefully misinterpret these departures, and few will understand that the flights are special missions. It is hard to imagine that between the worlds there exist links of thought. It is not easy for man to detach himself from his earthly solidity and realize that the most important place is not here on Earth but in what he perceives as a void. One must be reborn to understand that earthly beauty seems beautiful only because man does not know supermundane beauty. On Earth many things are understood in a distorted way, and people are always ready to imagine that among the worlds there is as much hostility as there is on Earth. Supermundane - The Inner Life - Book 1 (1938) - 74:
People say that We are opposed to all rituals. This is not quite true, for certain rituals can call forth high vibrations and purify feelings. We have spoken many times about rhythm, and none of Us will condemn the rhythms that bring harmony. Beautiful singing can open beautiful gates. Therefore, discriminate carefully between absurd survivals and steps of beauty. The Teacher warns that rhythm can influence the entire nervous system. Some parts of ancient rituals that have been preserved to this day, and now confuse the consciousness, can be very dangerous. Words used today during various services were once parts of incantations to exorcise dark forces, but now they are pronounced without sense and even with incorrect rhythm. Such distortions of sound can have a different effect, therefore one should study the ancient sources in order to wipe away the dust of ages. We are not speaking of crude changes, but of the purification of thought. We grieve when vibrations become distorted and, instead of construction, cause destruction. Supermundane - The Inner Life - Book 1 (1938) - 76:
76. Urusvati knows how to guard what has been entrusted. It is not easy to find a balance between withholding and disclosing. Beginners are eager to impart all they have learned, not thinking about the consequences, and many calamities have resulted from their foolish diffusion. But experience forges the measures of wisdom, and with time one can find the true ways of dissemination. The path is difficult, and you should weigh how much those with whom you speak can contain. A panacea must be dispensed in proper measure, neither more nor less. One can recall occasions when, after a long conversation, a question was asked that proved the listener's lack of understanding, the answer to which could have produced harmful results. We advise that the books of the Teaching simply be placed at the crossroads, so that they may find their own destiny. Thus We indicate special means of dissemination. Supermundane - The Inner Life - Book 1 (1938) - 80:
Do not think that We reject the books and works of those who seek to understand the Universe. Not at all. We regret only that their knowledge is unsuccessfully applied in life. Our close ones do not resemble those preaching pseudo-initiates. Those who wish to participate in Our Abode must commune more often with their own hearts, and through them send Us at least silent calls. Sometimes these calls are referred to as "without thought," because they are expressed in feeling rather than thought. The boundary of thought and feeling is tenuous, but you understand such boundaries, which are like those between the facets of a precious stone. Only light can reveal these facets, and the light of the heart will be like the manifestation of a precious stone. One may think that all this is very complicated, but in fact, it can be put into four words, "I love Thee, Lord." This is the conduit to Us. Such a conduit is much stronger than the request, "Help me, O Lord." We know when it is possible to help, and help flies easily upon the wings of love. It passes through the sharpest obstacles. Let us love each other. Supermundane - The Inner Life - Book 1 (1938) - 88:
There is a difference between the karma of aggression and that of defense. It can be shown how aggressors suffer the most grievous consequences and how terrible their condition is in the Subtle World. People delude themselves by thinking that great conquerors do not reap bad karma during their earthly lives. But karma has its own timely approach, and does not show itself immediately. Life is continuous, and the wise ones understand their lives as a single necklace. Supermundane - The Inner Life - Book 1 (1938) - 96:
People refuse to accept the logical explanations that are given to broaden their knowledge, and by refusing, they diminish the very meaning of Our existence. If Our Center exists as the link between the worlds, in it must be expressed the conditions of both worlds, physical and subtle. But such a simple idea can only be understood by one who comprehends the great importance of synthesis. Supermundane - The Inner Life - Book 1 (1938) - 97:
97. Urusvati knows the balance between harmony and evolution. These correlative concepts are often taken as being contradictory, but, in reality, can evolution ever be inharmonious? And how can harmony be created without evolution? Yet people prefer to understand harmony as an immobile and inactive state, and use it as an excuse for their irresponsibility. While the world is in convulsion people prefer to sit in sweet oblivion, and call their benumbed condition by the lofty word "harmony." Supermundane - The Inner Life - Book 1 (1938) - 100:
100. Urusvati remembers that the events in Spain were predicted ten years earlier, and that the dates of other great events were also given. Some may wonder why certain events were predicted far in advance, whereas others, apparently far more significant, were not pointed out at all. From an earthly point of view, this question is quite reasonable, but on what basis should some events be considered more important than others? Let us remember that beyond worldly understanding there is a supermundane one. Some events may greatly influence human affairs yet leave no trace upon the pages of history. On the other hand, events may occur that seem to be only local, but in reality are most significant and become turning points in the history of the world. Such seeming contradictions between earthly and supermundane evaluations can create confusion in people's minds. Supermundane - The Inner Life - Book 1 (1938) - 100:
One must learn to discriminate between the great and the small. Supermundane - The Inner Life - Book 1 (1938) - 102:
We have already discussed the densification of the astral body. Conversely, the material essence of flesh is considerably refined by the energy of thought. This means that between the subtle and the physical worlds there are new forms that are not quite visible to human eyes. New forms have their origin between the Subtle and the Fiery Worlds. These transitions evoke the striving for perfection. There can be no doubt that such limitless intensification is possible in Infinity. Supermundane - The Inner Life - Book 1 (1938) - 110:
110. Urusvati knows that he who strives to discriminate between the laws of the three worlds during his earthly life approaches the fullness of self-realization. Where then should one look for the sparks of the Fiery World? Can they be found amidst the earthly dust? Of course, it is precisely in every earthly manifestation that one can find the sparks of the Fiery World. Therefore, each one should be more observant in his daily life. One must learn to refrain from hasty conclusions, which may result in harmful reactions. One must understand the harm of baseless accusations and thoughtless complaints; otherwise one will act like the man who, instead of expressing gratitude when he was saved from drowning, immediately began to complain that his clothes were spoiled! Frequently lives have been saved by the loss of a mere finger, but We hear more complaints about lost fingers than gratitude for lives that were saved. However, We will not forget those things that are far removed from the Fiery World, but will continue Our help, and will speak firmly about reverence for all the treasures of the three worlds. Supermundane - The Inner Life - Book 1 (1938) - 116:
116. Urusvati knows that there is a correlation between battle and creation. From the mundane point of view these concepts would appear to be opposites. But We say that creation is the dispersing of darkness, therefore there exists not opposition but a correlation between these two seemingly opposed concepts. Supermundane - The Inner Life - Book 1 (1938) - 120:
What We are speaking of here is something else, the diamond moment between sleep and the waking state, at the moment of the return of the subtle body into the physical one. Each human being has the power to experience this moment that connects the two worlds, but for this one must develop a subtle awareness. All recollections of the Subtle World are extremely useful for human evolution, and even reminders about the lower strata of the Subtle World serve as a useful warning. Human thought moves in the direction of cognition of the various realms, and even the fiercest Armageddon is helpless to prevent the predestined knowledge. Supermundane - The Inner Life - Book 1 (1938) - 122:
The forces of darkness attempt to destroy art, or at least divert the attention of people from it. It must be remembered that a work of art deprived of attention loses its power of transmission, and its benevolent energy is arrested. There is no living contact between a cold spectator or listener and art that is beyond his understanding. Supermundane - The Inner Life - Book 1 (1938) - 128:
Thus We too preserve balance in Our Abode. This is especially essential at the borderline between the physical and Subtle worlds, which is clearly defined in Our Lives. Supermundane - The Inner Life - Book 1 (1938) - 130:
There is a great difference between the unconscious and the consciously determined heroes. In the first there may be a spontaneous exaltation. But although temporary reactions may occur and cause the determined ones to pull back, they will never give up, and will continue on their path, applying the cosmic knowledge accumulated through centuries. They know how to transmute knowledge into feeling and how to fill their hearts with it. Where the heart is full there is a soaring into the future. An austere knowledge of danger inspires the hero. Supermundane - The Inner Life - Book 1 (1938) - 140:
140. Urusvati knows that many would consider Our commissions beyond their abilities. Such people measure everything in life by ordinary standards. They would not attempt to develop adamant striving in themselves, and are limited by the phantoms of their current illusions. Meanwhile, so-called present time is simply the interval between visible lightning and audible thunder, when lightning has already struck and thunder is inevitable. What then can the interval between two joint manifestations mean? Thus, the present is confusing to people, because it is nothing but a mirage. Supermundane - The Inner Life - Book 1 (1938) - 141:
But he who is armed with the power of decision will not regret anything from the past when he knows the path leading into the future. It is not just readiness that is needed, but decisiveness. You understand the difference between these words. We teach how to develop decisiveness so that no earthly circumstances can influence the ability to decide. There were times when attachment to insignificant earthly objects influenced not only the destiny of individuals but that of entire nations. It is shameful when an object made by human hands can interfere with the path of true achievements. Supermundane - The Inner Life - Book 1 (1938) - 149:
One may wonder what difference there is between such attacks and the usual pressure of darkness. The difference is great, but Our Brothers do not fear them and therefore cannot be hurt. The Great Pilgrim often saw such dreadful images, but He was never afraid of them. Supermundane - The Inner Life - Book 1 (1938) - 154:
An absence of fear and anger is needed on both sides. In addition, there must be truth and good will, for to pretend in these cases is impossible. Cowards may claim to have courage, and the cruel can pretend to be kind, but then the natural bond between the worlds will not exist because the living creatures will have lost their mutual trust and there will be no communication. Nowadays it is considered a great rarity when animals of different types can live together. When people approach animals with a doubting attitude there can be no mutual understanding. Supermundane - The Inner Life - Book 1 (1938) - 154:
If one could see how the Great Teacher related to animals and birds, one would be convinced of the living bond between the kingdoms. He could call a bird to alight on His arm and then send it in a particular direction, or calm an animal simply by a mental suggestion of calmness. The old legends tell us that sick animals would come to Him to be healed, and many true examples could be cited. Supermundane - The Inner Life - Book 1 (1938) - 154:
Verily, the Teacher had the right to call the animals His smaller brothers. There was nothing contrived or forced in these communications. Nor was it a relationship of master and slave, but simply cooperation between man and animal. Supermundane - The Inner Life - Book 1 (1938) - 161:
"The first battle is between the free will and karma. Nothing can excuse man from taking part in the struggle between these two principles. Supermundane - The Inner Life - Book 1 (1938) - 161:
"The second battle takes place between the disembodied entities of good and evil, which surround man and influence him in one way or another. It is difficult to imagine the fury of the dark forces when they attempt to take possession of man. Supermundane - The Inner Life - Book 1 (1938) - 161:
"The third battle resounds in the Infinite, in space, between the subtle energies and the waves of chaos. The human imagination is too limited to envision these battles in Infinity. Human intellect comprehends earthly collisions, but is incapable of looking into space and imagining the powerful storms and forces working there. Only when human emotions are completely controlled can man start thinking about the invisible worlds. One should develop such thoughts, for they alone will make man a conscious co-worker with the Infinite forces." Supermundane - The Inner Life - Book 1 (1938) - 177:
177. Urusvati knows that miracles cannot always take place. In addition to cosmic reasons and interference from the negative forces of the Subtle World, human disbelief can be an obstacle. It is difficult to discern the line between disbelief and doubt; both snakes come from the same nest. Supermundane - The Inner Life - Book 1 (1938) - 182:
182. Urusvati knows how difficult it is for people to perceive through straight-knowledge. This happens because their inner feeling has been separated from their thought. But how can feeling exist without its foundation of thought? People do not differentiate between the process of thinking and thought itself, which is swift as lightning. Thus taught the Thinker. Supermundane - The Inner Life - Book 1 (1938) - 182:
"In schools the art of thinking should be studied above all. One should be trained in the art of constant thinking and learn to be ashamed of thoughtlessness. Man is unable not to think, but there is a great difference between harmonious, disciplined thinking and the oscillations of chaotic thoughtlessness, which not only influences man, but space itself. How can man dare to pollute all of space? Supermundane - The Inner Life - Book 1 (1938) - 184:
184. Urusvati knows how difficult it is at times to transmit thought to far-off distances. It is especially difficult to penetrate the layers between the spheres, which can prevent even the most clear-cut thought from entering, and cause it to merely glide over the surface. In certain examples one can observe that the thought is unable to penetrate the personal aura of the recipient. This evidence is overlooked by investigators who assume that thought transmission depends upon the power of the sender, ignoring the important factor of the individual quality of emanations of the recipient. One should consider not only the size of the aura, but learn its contents as well. The same thing is true of the pulse. Not only should its rapidity be observed, but also its quality. Supermundane - The Inner Life - Book 1 (1938) - 190:
190. Urusvati knows how little people understand the link between cause and effect. The Thinker related the legend of a man who was filled with a desire to search for gold. "He thought that a certain place at the foot of a large, overhanging rock seemed suitable to begin his search and started to dig excitedly. A passer-by saw there was a danger the rock might come down and warned the man. But the glimmer of gold was so attractive that he continued digging until the rock began to fall. The passer-by, seeing the danger, cried out a warning in time to save the man from certain death. The man was not grateful, however, and blamed fate for causing him to lose the gold. Supermundane - The Inner Life - Book 1 (1938) - 192:
192. Urusvati knows the legends that tell us about the fulfillment of desires. The Thinker said, "People rarely discriminate between a desire that comes from within and an influence from without. They assume that all their desires come from within and rejoice when they are fulfilled, not realizing that at times these are not their own desires, but are received from outside. Such desires are already fulfilled in space, and people have only responded to an event destined to happen. They may have thought that their desire had come from within, when, in reality, it had resounded from the outside." Supermundane - The Inner Life - Book 1 (1938) - 202:
202. Urusvati knows how difficult it is for people to discriminate between the essential and the trivial. Moreover, when people sense the approach of an essential event, they avoid it with petty excuses instead of facing it directly. It is interesting to observe how people cling to trivialities as a way of avoiding facing the essential. They do not realize that the essential contains the beautiful. One should learn to distinguish clearly what insignificant details are particularly appealing to the human mind, for only by understanding such insects will one be able to exterminate them. Supermundane - The Inner Life - Book 1 (1938) - 208:
The Thinker drew attention to the difference between perceptions in the physical world and in the Subtle World. He said, "Invisible creatures pass by swiftly, and only a slight breeze might indicate their presence. At times they approach us in the form of a blue cloud, but we only rarely discern the presence of such uncommon guests. When we do, we should greet them, 'Welcome, good friends! We open our hearts to you; do send us help from your beautiful realms.'" Supermundane - The Inner Life - Book 1 (1938) - 209:
209. Urusvati knows that the all-pervading energy can be stimulated by both natural and artificial means. Everyone understands that natural methods are superior, yet much more has been written about artificial ones. It is true that artificial methods have been studied in detail since ancient times, but now, at the transition between two eras, it is time to turn to the natural methods of manifesting the Primal Energy. Supermundane - The Inner Life - Book 1 (1938) - 215:
215. Urusvati knows the importance of discerning subtle differentiations. Yet, such fine definition, indescribable in words, is rarely understood. How can one explain why one thing is permitted, yet another, differing from it by only a hair's breadth, is an unthinkable violation? Only a broadened consciousness can discern the border between creation and destruction. Many ancient cults combined creation and destruction into one symbol, thus indicating the closeness of these concepts, which are so crudely evaluated by the ordinary mind. Supermundane - The Inner Life - Book 1 (1938) - 218:
People generally do not know the difference between magnetism and hypnotism. Hypnotism deals with personal forces, whereas magnetism is a cosmic phenomenon. The Thinker often spoke about the significance of these energies, and used to say, "The moment a man exclaims, 'Oh, how unhappy I am!' he immediately increases his trouble. But he who declares, 'I am happy!' opens the gates to happiness. Supermundane - The Inner Life - Book 1 (1938) - 222:
A book should be written about the causes of the persecution of great individuals. By comparing the causes is it possible to trace the evil will. I advise you to write such a book. Let someone do it! Through research it will be possible to discover the inner similarities between the persecutions of Confucius and Seneca. Our Brothers and Sisters suffered persecution, and Our memory preserves many such events. Joan of Arc, Aspasia, and a whole list of gloriously heroic women of various centuries can be named. We do not regret experiencing such trials, but there is a need for reflecting on them, because each persecution retards an urgent plan. However, even this We turn to Good. Supermundane - The Inner Life - Book 1 (1938) - 224:
224. Urusvati knows that thought-transmission over great distances requires self-abnegation. No human thought can disappear in space, but there is a great difference between a thought that flies out without purpose and one sent with a specific aim. The latter message will pass through various spheres and be subjected to many influences. Imagine the path of such a thought as if it were a radio message - many circumstances can expose it to danger, and there may even be contacts that will bring about disaster. There can even occur a short circuiting of currents that will cause suffering to the sender. The purpose of Our remarks is to remind you that though the mission of the Thinker was indeed not an easy one, the results were great. Supermundane - The Inner Life - Book 1 (1938) - 224:
It is not the events that resound, but the intensified thoughts accompanying them, which may issue from an earthly source, or be projected from the Subtle World. The substance of thought is the same everywhere, and acts as a linking bond between the worlds. One should pay attention to manifestations of sound, and compare them with events. Supermundane - The Inner Life - Book 1 (1938) - 227:
227. Urusvati knows that goal-fitness and appreciation are among the most essential foundations of the Brotherhood. It is unreasonable to think that the Brotherhood would accept someone's services and later discard him as one would a worn-out garment. If the co-worker proves to be helpful and never commits betrayal, he certainly will not be rejected. Such a co-worker is appreciated and will be recognized. However, recognition can take different forms and is not always noticed. Look into the consciousness of those who expect signs of appreciation and you will be amazed to see that, like the child who prefers a shiny toy to a valuable object, false gems are preferred. Many cherish a secret desire to be admitted into the Brotherhood with the sole idea of obtaining an abundance of gold from the Abode! Such people make no distinction between the Brotherhood and a bazaar. Supermundane - The Inner Life - Book 1 (1938) - 232:
It is impermissible to speak in the marketplace about the awareness of Light. An initiate will not disclose his precious experience. No one can compel him to utter the unutterable. This is the difference between an initiate, and a deceiver, who knows how to roll his eyes and sing sweetly about visions that only he can perceive. True messengers are not talkative. Supermundane - The Inner Life - Book 1 (1938) - 236:
So much could be achieved if our eyes were not blinded by prejudice. Who would then deny that astrology is a science, and that there is a correlation between the planets? Even primitive man in the remote past could sense these special atmospheric influences. Science seems to confirm this chemical interdependence, but scientists fear being suspected of sorcery. Certainly, there are plenty of charlatans who endanger the reputation of astrology, but there are frauds in all sciences, yet no one rejects science as a whole because of this. One must speak plainly in order to remove prejudice from human consciousness. Many physicians, statesmen, and judges secretly consult astrologers. Let them find the courage to acknowledge it openly, at least as an experiment. This will introduce the subject to the general public. People long for knowledge, but they must be encouraged and helped in their approach to it. Supermundane - The Inner Life - Book 2 (1938) - 253:
253. Urusvati knows how important is the relationship between microcosm and macrocosm. Science traces fluctuations in the motion of the Earth, but no one considers their cause. And when We say, as We have already said, that their cause lies in the accumulation of gas spread by humanity itself, no one will believe it or admit that there are also such abnormalities in the functioning of other planets. But if one planet is sick, other parts of the Universe will respond. People are familiar only with epidemics on Earth, but similar manifestations also occur on a macrocosmic scale. Supermundane - The Inner Life - Book 2 (1938) - 253:
The dangers that We repeatedly point out, caused by unbalanced, purposeless ways of living, are part of the supermundane existence - hence, the title of these particular notes of the Brotherhood. But instead of being actively concerned about their negative effect on the macrocosm, people ask how beings of other planets clothe themselves! If a house is on fire, however, and someone were to ask the owner about his clothes, the question would be considered inappropriate, or insane. How then can We impress upon the human mind that right now we are experiencing a fiery Armageddon in which much can be destroyed? We want to draw special attention to this so that people will understand how much depends upon them. Let us not be afraid to repeat "how much." Let these words make it clear that each microcosm is responsible for the macrocosm. Do not assume that such a comparison is out of order. The bond between the microcosm and the macrocosm is the foundation of the world. Supermundane - The Inner Life - Book 2 (1938) - 267:
267. Urusvati knows the many different ways in which Service is interpreted. For some it is a life preserver, for others a millstone around the neck. Some understand the practical value of Service, but for others it is just a vague abstraction. Between these two extremes there exist many different approaches, among which people aimlessly grope. Supermundane - The Inner Life - Book 2 (1938) - 270:
Contact with the higher worlds is not achieved by an increase of will power, but through the deeper consciousness, the repository of pure Primal Energy. Unfortunately, people do not distinguish between free will and the action of Primal Energy. They assume that the physical action of the will is the most tangible and thus the most effective. Supermundane - The Inner Life - Book 2 (1938) - 270:
If a black-haired man insists that his hair is blond, he will be thought mad. Likewise, one who distorts his innate qualities is, in a sense, also mad. People are careful about their physical heart, for they have learned that the heart is the center of the physical life. But they have not yet sufficient information about the correlation of the free will with the Primal Energy, and regrettable disharmony is the result. Instead of the harmonious coexistence of the two forces, conflict and competition exist between them. One of the causes of the planet's sickness lies in the uncoordinated forces of man. People should think about this. Supermundane - The Inner Life - Book 2 (1938) - 283:
A readiness to move purifies one's thinking, and We rejoice to see this transformation of outlook. Possessions lose their hypnotic power and cease to burden the consciousness. People can then understand the balance between owning things and renouncing them. What remains is a respect for human labor, and selfish greed is dissolved in the whirl of movement. Supermundane - The Inner Life - Book 2 (1938) - 286:
To all these insanities will be added the most shameful - the intensified competition between male and female. We insist upon equal and full rights for women, but the servants of darkness will expel them from many fields of activity, even where they bring the most benefit. We have spoken about the many maladies in the world, but the renewed struggle between the male and female principles will be the most tragic. It is hard to imagine how disastrous this will be, for it is a struggle against evolution itself! What a high price humanity pays for every such opposition to evolution! In these convulsions the young generations are corrupted. Supermundane - The Inner Life - Book 2 (1938) - 286:
Plato spoke about beautiful thinking, but what kind of beauty is possible when there is hostility between man and woman? Now is the time to think about equal and full rights, but darkness invades the tensed realms. However, all the dark attacks will serve a certain good purpose, for those who have been humiliated in Kali Yuga will be glorified in Satya Yuga. Supermundane - The Inner Life - Book 2 (1938) - 294:
Most people do not have the slightest idea of this, and those who do quickly forget. It is not an easy task to dissolve these dark stratifications. As you know, every substance emits and even harbors its own germs. People easily accept the idea that certain objects can be infectious and even poisonous, but refuse to understand that it is their own thoughts that permeate the objects. Indeed, people have a low opinion of the potency of their own thoughts! Likewise, few realize that by surrounding themselves with poisonous objects they put barriers between themselves and the Higher Realms. We suffocate in a polluted atmosphere. It would be wonderful if medical authorities would apply to the mental realm the same improvements they make to sanitary conditions! Supermundane - The Inner Life - Book 2 (1938) - 295:
Courage and fearlessness can truly protect one from all evil attacks, but the courage must be real and true. The borderline between the real and the false is subtle, and only from a distance is it possible to evaluate precisely where the corrupting process starts. It must be understood that only the real will bring lofty results. Supermundane - The Inner Life - Book 2 (1938) - 296:
Scientists often bring the faculty of intuition into their research. This intuition may already dwell within or may be newly born in the depths of the consciousness. Either way, it should be heeded, for it is hard to discern the boundary between intuition and clairvoyance, and one should not limit the process of thinking to the physical abilities. Even during ordinary telescopic observation it must be remembered that the human eye works in diverse ways, and We can assure you that man sees things differently each day. Supermundane - The Inner Life - Book 2 (1938) - 297:
It is significant that people often sing or talk while performing their tasks, as if to encourage themselves. They may also murmur in a manner somewhat between thought and word, unaware of the fact that they are uttering a sound. Their rhythmic whisperings should be studied. They not only reveal one's character, but also demonstrate the degree to which psychic energy is manifested in all labor. Supermundane - The Inner Life - Book 2 (1938) - 309:
309. Urusvati knows how difficult is the art of the Good, which is how We describe the continuous, creative good will. One must learn how to discriminate between isolated, accidental good thoughts and actions, and conscious good will. Supermundane - The Inner Life - Book 2 (1938) - 318:
When a person says that he will think about something, he has already thought about it. The fiery decision already exists within him and when he says that he will think, he refers to the act of intellectual deliberation. It is instructive to observe the duel that takes place between mental and fiery decisions. The intellect can often distort a fiery decision, but the fiery seed itself remains intact. It secretes itself in the depths of the consciousness and reappears often. It is lamentable that man stubbornly refuses to accept the various states of consciousness that exist within him. This very awareness would help him to treat the process of thinking with caution. Supermundane - The Inner Life - Book 2 (1938) - 327:
327. Urusvati knows that there is a type of person who cannot distinguish between the tolling of church bells and the sounding of an alarm. What is wrong with them? Are their ears constructed differently? Indeed not, they simply misuse their free will, and when frightened by an alarm convince themselves that they are hearing the opposite, in spite of all evidence. Many people are guilty of this delusion, and it is impossible to convince them of their error when they have made up their minds to hear only what pleases them. Supermundane - The Inner Life - Book 2 (1938) - 328:
It is very informative to interview country people, who, being close to nature, observe many interesting things, but may not speak of them for fear of ridicule. It is clear that everyone comes into contact with extraordinary things, but the difference between people is in their attitude. Some pay attention to unusual perceptions, while others do not care to or are unable to open their hearts to things that are beyond the range of their intellect. Supermundane - The Inner Life - Book 2 (1938) - 342:
One could object to the fact that people are held responsible unfairly for having succumbed to the attacks of chaos. However, by a vigilant free will they could have controlled themselves. How can one excuse people who carelessly blind themselves, then seek to justify their own carelessness? Thus, we should be able to distinguish between the conscious servants of darkness and those unaware victims of evil who also serve evil and can be even more harmful than darkness itself. The currents of chaos should be explained from a scientific point of view. Let as many people as possible learn about it, because this servitude to darkness takes place in both the dense and the subtle spheres. Supermundane - The Inner Life - Book 2 (1938) - 347:
People are not yet sufficiently trained to discriminate between these changes, because the science of psychic phenomena is not accepted by the majority. One must also bear in mind that We can help these phenomena in a variety of ways. Amidst the world's events Our energy is directed to those areas where there is a possibility of cosmic danger. Supermundane - The Inner Life - Book 2 (1938) - 350:
It may be asked how man can discriminate between his good and evil thoughts. Words can be deceptive, but at the deepest level of thought people do not deceive themselves. They understand quite well the difference between noble deeds and crime. The outward appearance of a deed is not its essence: this essence is clearly perceived in the heart of the author of the deed. Thus, man should not become a sower of destructive forces. Let everyone think about creating good. When people think scientifically they will understand the laws of ethics. Supermundane - The Inner Life - Book 2 (1938) - 353:
When the ancients urged, "Know thyself," they were primarily concerned with the development of the power of observation. This process is no mystery. People should simply become more attentive to their own nature and to their surroundings, and should realize that they are responsible for the quality of their projections. It is strange that the interval between sleep and awakening remains unnoticed. People read about the particular qualities of drowsiness. The ancient initiates knew how acutely perceptive one becomes during this state, but this knowledge remained only with the initiates, who alone could remember their experiences. The average person, absorbed in his work, had no time for such observation. Supermundane - The Inner Life - Book 2 (1938) - 360:
Only by observing human actions can one discriminate and sense the subtle differences between good and bad people. You will see that the one who labors for evolution is filled with ideas. But who would call these ideas fixed? It would be right to call them leading ideas. Pay heed then to all the manifestations of nature. Supermundane - The Inner Life - Book 2 (1938) - 363:
There are some who would consider that such communion is labor also, and they would be right, for the exploration of the higher spheres requires much energy. Absolute concentration is required and the apparatuses must be controlled with skill. Recently, Urusvati experienced a powerful shock when one of the levers broke in My hand. Such unpredicted complications often occur, but there is a great difference between the breaking of a lever during routine work and a complication in the apparatuses used for communication. Yet, despite inevitable complications, the labor of striving toward the higher spheres is a true festival. Supermundane - The Inner Life - Book 2 (1938) - 365:
This ability should also be developed in relations between people. What a pity that so many good achievements are obstructed simply because of a lack of care and understanding. Indeed, great care for one another is needed, particularly amid the more oppressive currents. Supermundane - The Inner Life - Book 2 (1938) - 367:
It is hard to express certain ideas in words. It is hard to explain the difference between the power of calmness and the oppressive force of aggression. Only those who have trod many earthly paths will understand the value of calmness, particularly during the days of Armageddon. Calm reigns in Our Abode, where even the slightest imbalance can cause a great calamity. Calmness should be cultivated everywhere in the world. Supermundane - The Inner Life - Book 2 (1938) - 376:
One can imagine the many negative forces impeding much that is ready to manifest. The boundary between the earthly world and the Subtle World has an ugly twist that can be traced to such imperfection. The battle at the boundary of the two worlds is great, therefore We advise you either to approach with full devotion or not to make contact with the Subtle World at all. Supermundane - The Inner Life - Book 2 (1938) - 382:
Another factor should be kept in mind, that psychic energy is developed especially during conscious communion with Hierarchy. This communication should be practiced throughout one's entire life, and will then become firmly established. The Image of the Teacher will become ever-present, and the flow of the new, vital currents will be manifested in all endeavors. This will become the foundation of the feeling that people call optimism. Such straight-knowledge helps even machines to do their best work! All Our apparatuses are designed to respond to psychic energy. Not everyone is able to make use of Our methods, but every thinking person can progress on the same path. The difference between Us and others is that, due to lengthy experience, We know how to focus Our psychic energy. Supermundane - The Inner Life - Book 2 (1938) - 388:
388. Urusvati knows that there is a ceaseless struggle between the various strata of matter. The statement, "Light overcomes darkness," has become a truism. Undoubtedly light does overcome darkness, though the complete dispersion of chaos and darkness is a very slow process. There are many gradations between light and darkness. This should be understood where both physical and all mental processes are concerned. Supermundane - The Inner Life - Book 2 (1938) - 388:
The alternation of the waves of acceptance and opposition is amazing, but the real battle takes place in the supermundane realm, and Great Forces participate in it. It is difficult to discern the boundary between unconditional acceptance and complete negation. At times opposers are closer to the truth than those who mechanically affirm the letter of the law without understanding its meaning. Supermundane - The Inner Life - Book 2 (1938) - 388:
It is interesting that some people have experienced the Subtle World, yet will not admit it. This is particularly true of "bookworms" who read all kind of books, but whose consciousness cannot assimilate anything. What a great load of ignorance impedes the cognition of every Law! One can often see the fury of certain people who detest any manifestation of the Invisible even when it can do them no harm. This is simply a reflection of the battle between various strata of matter. Supermundane - The Inner Life - Book 2 (1938) - 393:
Some people will argue that it is impossible to draw a clear line between reality and illusion, and it is true that only through straight-knowledge or the highest intuition can one discriminate between them. By refining one's perception reality may be seen in its true proportions, but a correct point of view must be obtained. For example, people may rejoice at the beginning and sorrow at the end of an undertaking, but looked at from another perspective it might elicit a quite different reaction, and they would rejoice at the end while bearing good will toward a beginning that is fraught with dangers. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is a fact that there exists a definite continuity between eras. Thus, the ancient cultures of Egypt and the Mayas were linked with Atlantis, which in turn was linked with Lemuria. The true impressions of this must be brought from the Subtle World and remembered, just as the lives in the far-off worlds should be remembered. While some memories persist in the form of fairy tales, they do not convince people. Such obliviousness to the past and the future limits man's consciousness and makes him a slave to the present. Supermundane - The Inner Life - Book 2 (1938) - 407:
People do not clearly distinguish between the sensation of fear and that of awe. Moments of darkness can provoke a sensation of awe that is very close to a feeling of anguish. This is sometimes called world-anguish, for there is something cosmic at the foundation of such straight-knowledge. Every refined thinker experiences these weighty sensations, for without them existence is not complete. Supermundane - The Inner Life - Book 2 (1938) - 411:
Therefore find the balance between action and patience; without this equilibrium you will find no rhythm and no true cooperation. An unbalanced person will say, "I can wait no longer!" and in these words reveals his impotence. The lack of power is lack of will, because will is developed through human power. If we examine all these traits, we shall come to the conclusion that they are subject to human power. Supermundane - The Inner Life - Book 2 (1938) - 414:
There should be no difference of opinion between you and the Guiding Forces. It is possible to think in different languages, or wear different clothes, but there must be no deviation from the Foundations. Think about Our Towers. It would be unwise not to collaborate in the purification of psychic energy. Supermundane - The Inner Life - Book 2 (1938) - 421:
People are usually not aware when they devour energy in excess. In some ways such people resemble vampires. It is not easy to cure them, for they do not recognize their illness, which can also be contagious. It begins so imperceptibly that neither the victim himself nor those close to him notice that he is becoming a devourer. He may feel some pain, but he can also feel the flow of psychic energy that allows him to influence those around him. One cannot say that this state is always harmful, but the boundary line between the proper power and excessive tension is a fine one. Supermundane - The Inner Life - Book 2 (1938) - 422:
The ethnic characteristics of blood become less evident as the nations are mixed. But a reading of the aura will reveal other, psychic differences. Karmic harmony between the donor and the recipient is necessary, therefore the transfusion of blood of close relatives may not be the best. People will need to discern the karmic connections, and in this task astrology and clairvoyance will be useful aids. Supermundane - The Inner Life - Book 2 (1938) - 422:
The Thinker often said, "Blood is the precious bond between lives." Supermundane - The Inner Life - Book 2 (1938) - 440:
440. Urusvati knows how people attempt to excuse themselves, claiming that because of their earthly duties they can find no time for higher communion. But let us compare their most important earthly duties with the sparks of even the least enlightenment. Let us examine them from a distance of several decades, and we will find that while the earthly affairs have faded, the enlightenment has remained clear and even grown more vivid into a beautiful affirmation. Such a comparison between earthly affairs and illumination can reveal the true values. Supermundane - The Inner Life - Book 2 (1938) - 440:
Let us not delude ourselves into thinking that people will easily understand such values, although everyone preserves in his heart the beauty of higher communion. And how much stronger this grows when one has friends to whom one's highest feelings can be confided! This sharing becomes a kind of amplifier, and with united striving the surrounding atmosphere will be purified. Thus will people understand which deeds are the best. Let them also find the balance between earthly labor and glimmers of illumination. Supermundane - The Inner Life - Book 2 (1938) - 440:
There is no contradiction between intense labor and the striving for illumination. Everyone who has experienced moments of illumination realizes that they are timeless and are achieved not by reasoning, but by the feeling that blooms in the powerful dignity of labor. The simple truth that labor is prayer is not always clear to people, and a good deed is accomplished when one repeats this truth. Supermundane - The Inner Life - Book 2 (1938) - 448:
448. Urusvati knows that the Tower of Chun is the center of the three worlds. This unity is possible because some of the Masters, although still in their physical bodies, can manifest in their subtle bodies, whereas others, in their subtle bodies, have the power to approach the physical world. One should be aware of the importance of maintaining harmonious vibrations in order to make this communication possible between the Subtle World and the physical world. It is most important to safeguard the surrounding atmosphere so that nothing harmful can increase the disturbance of currents. People strive to make contact with the Towers, not understanding that such an intrusion can be disastrous.
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