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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.9:
It is good to understand that the possession of objects should be devoid of a feeling of property ownership. It is good to possess things in order to take care of them, and even to surround them with a benevolent aura, with the thought of passing them on to others. The manifestation of a creative hand dwells in a house whose occupants are without attachment to property, and being improved it will carry joy further. The sign of the bestowing hand will be preserved continuously, and therein lies the justification of objects. Through this understanding is solved the most difficult problem. I say this for the world, because the ruination of the world arises chiefly from attachment to non-existent property. To incalculate this in the new people means to cure them of the fear of old age. Possession devoid of the sense of ownership will open the path to all without conventional inheritance. Who can improve, shall possess. This concerns lands, forests and waters. All mechanical achievements and various types of inventions are subject to the same principle. It is easy to imagine how folk creation will begin to work, especially in the knowledge that only the spirit offers the best solution. To the hearth of spirit shall be directed questions as to how best; and the sword of the spirit shall strike any evil guild. Verily, it is profitable to do better. The law is simple, as is everything of spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.7:
To be prepared, to be self-denying, to be abused, to be calumniated, to be joyful, to be silent, to be jubilant, to be the bringing and the bestowing one, and to be in this life taught by the light of the sun, is to be as We wish to see you; and as such We are dispatching you. Thus has your spirit accepted the mission. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.19:
And the Teacher not only nodded but bowed to the ground, and, opening his garment at the breast, revealed upon his bosom the image of the Blessed One bestowing with both hands. Infinity - Book 2 (1930) - 148:
148. The principle of Hierarchy is the most powerful of all principles leading to the broadening of consciousness. Each manifested shifting is created by the principle of the concept of Hierarchy. Where can the spirit direct itself without the Guiding Hand? Where can the eye and heart be directed without Hierarchy, when the bestowing Hand of the Hierarch affirms the direction of destiny, when the Hand of the Hierarch determines the most propitious date and the higher energies manifest in familiar images. Therefore, the seed of the spirit is imbued by the cosmic ray of the Hierarch. Since the highest principle contains in itself the potentiality of Fire, the pure fiery spirit of the Hierarch is asserted as the highest principle. Therefore, let is remember our spiritual Leaders. Thus we shall revere the law of Hierarchy. Hierarchy (1931) - 442:
442. If you want to ponder upon the Three Pearls of the World, can you feel your heart as a summit, bestowing power upon the three sacred rivers, which nurture many lands? Can you master the trinity of consciousness without diminishing one part? The spirit must be accustomed to divisibility. One can imagine amidst sloping hills a strong snowy summit, which takes upon itself all the burden of the whirlwinds. So rises an Arhat, who takes upon himself the entire burden of imperfection. As clouds hover around the summit, sometimes screening it from earthly eyes, so the wearisome burdens of the world pierce the Chalice of an Arhat. One must possess the stronghold of striving in order to nurture the rivers, gathering the whole invincible Service to Hierarchy. Why is the Service called great? Because it approaches the Infinite. This is the measure by which you can think of the Three Pearls of the World.
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