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Leaves of Morya's Garden - Book 1 - The Call (1924) - 310:
310. I deem that the spirit finds the moment for all things. If the lighthouse is a constant beacon of safety for travelers, So much the more will My warriors be ever aflame with the fire of salvation. And the flame of action kindles other fires. Leaves of Morya's Garden - Book 1 - The Call (1924) - 318:
318. We manifest revelations unto the sensitive ear. And your wish may bring to you Our Voice. Our Ray, as a beacon, is searching the darkness, And with the aid of its light the ship reaches port. New Era Community (1926) - 27:
One can walk through obstacles of ugliness toward a beacon of beauty, scattering seeds without number. When one can create a garden of beauty there is nothing to fear. There is no weariness when the garden of the spirit admits the newcomers. New Era Community (1926) - 60:
60. Much can be forgiven him who even in darkness has preserved the concept of the Teacher. The Teacher uplifts the dignity of the spirit. We liken the concept of the Teacher to a lamp in the darkness. Therefore, the Teacher may be called a beacon of responsibility. The bonds of the Teaching are like a saving rope in the mountains. The Teacher is revealed from the moment of kindling of the spirit. From that moment on the Teacher is inseparable from the disciples. Agni Yoga (1929) - 22:
Can one endure? The idea of Our Beacon is beginning to penetrate the minds, because gradually it is becoming clear that nothing else remains in the whirls of chaos. How painful to the sensitive spirit! How We watch the waves of unprecedented darkness! The heart can contain only a limited quantity of this elemental poison. Agni Yoga (1929) - 375:
For them the yogi is the primary channel, the primary receiver of the energies of space, luminous as a beacon fire. He builds that which should be built. He lays together the intended stones. And his enemies may shudder, but still feel compelled to repeat his words. The yogi is not a preacher. He seldom speaks to the crowds. But the works entrusted to him grow with a special bloom. Others do not even acknowledge the flourishing of these works, whose intended purpose is not to capture them, but to ignite their hearts. Whither will fly the spark of fire? Do they not see all the lighted fires, and all the travelers warmed by the flame of an Agni Yogi? His fire burns the brighter because it burns not for itself. Agni Yoga (1929) - 419:
419. We know about teraphs. We know that a teraph can be astral or material. The astral teraph is higher than the material one, just as the astral world is higher than the material world. Only very developed beings can have an astral teraph, whereas material teraphs can serve any conscious spirit. The teraph is a model of an actual event or thing. A navigator can more easily understand the behavior of his ship by studying a model of the vessel. Looking at the image, people, in a way, come into contact with what is absent. Even humble fortunetellers request first of all an image or an item closely connected with the subject. These objects direct their psychic energy, in order to increase its effect, like a beacon or a milestone. Agni Yoga (1929) - 653:
653. The thought of obedience to a Teacher is foreign to humanity. But how can a spirit not succeed when the Teacher is the Leading Beacon? How can the disciple lose his fire when the Teacher is the kindler of all fires? How can the Shield of the Teacher be an obstacle to the disciple when it is the Teacher who impels his fiery striving? In the consciousness of humanity lives a germinal desire to strive for a common work that leads all forward, in unity. But humanity must learn independent action, and must implement the affirmed thoughts of the Teacher. Thus does human evolution achieve harmony with Cosmic Reason. Humanity must learn to create by the higher way. Infinity - Book 2 (1930) - 518a:
This last spark of Truth kindles the attracting Beacon of Light. Hierarchy (1931) - 30:
30. The thought of obedience to a Teacher is alien to people. How can a spirit be the loser when the Teacher is the leading Beacon? How can the disciple lose his fire when the Teacher kindles all fires? How can the Shield of the Teacher hold back the disciple if he is already inspired by the Teacher? Thus, in the consciousness of humanity dwells only a faint desire to strive for mutual cooperation. But humanity must learn to act independently and to embody all the thoughts affirmed by the Teacher. Thus Cosmic Mind achieves evolution. Thus humanity must learn to construct by a higher way. Verily, by emulating the Teacher you assimilate his Image. Hierarchy (1931) - 217:
217. One of the mighty qualities of spirit is steadfastness. How can one develop and expand one's consciousness when steadfastness is lacking? How else can one verify intentions and actions if there exists no such mighty impulse as steadfastness? For each one on the path there is but one immutable Might - Hierarchy. Upon this sacred Principle one may construct; from this sacred Summit one may contemplate the world; upon this Stronghold the spirit becomes winged; upon this Summit can be built a mighty evolution. Therefore, when the spirit tries to create an illusory world of selfhood, it is certainly difficult to advance. Thus, in limitless creativeness there is the beacon fire - Hierarchy. Thus, by steadfastness in Service one can broaden one's consciousness and encompass the law of Fiery Hierarchy. Hierarchy (1931) - 274:
274. People are preoccupied with the definition of the boundary between good and evil. Many legends are dedicated to this definition. It is related that in order to define this boundary an Archangel placed his resplendent glaive between good and evil. Certainly, it is harmful to remain in the region of evil, but it is likewise painful to crowd too close to the fiery blade. Yet people strive to wound themselves on this glaive. Therefore, let us mark the people who perceive with the eye and understand with the conscious vision of the heart. They will strive far and, as it were, draw themselves to a far-off beacon. These anchors for far-off navigation are so valuable. In the tidal waves the fetid spots of evil are washed away. Especially nowadays should one cast these distant anchors. It can be seen that small distances lose their meaning. The great Plan of Unity comprises the expansion of material and spiritual dimensions. Fiery World - Book 1 (1933) - 464:
464. Torpor, as well as repugnance, must be overcome. Many fail to take notice of this pernicious fellow traveler. Yet one can clearly trace how not only some unknown causes but seemingly the most innocuous everyday objects intercept the current of the fiery energy. Not only repulsion but a certain kind of unnoticeable torpor arrests the tension of work. The most common object obscures, as it were, the receptivity of brain and heart. Sometimes the pattern of a fabric, the rhythm of a song, the flash of a knife, the tinkle of metal, or a multitude of similar fragmentary emotions throw us out of the usual trend of aspiration. Whence comes this torpor? When and where were these reverberations and flashes perhaps decisive factors in our existence? Let us not deny the cumulations of the past; this is one more evidence of past existences. One should regard these recollections very soberly, and even record them as an exercise in observation. But one should not be spiritually encumbered by these fragments of the past. One may also encounter objects which can give impetus to one's striving; one may rejoice at such companions of bygone paths, but even they must not engage our attention too long. Forward, forward, ever forward! Each moment of torpor is a loss of progressive motion. How often it has been said that motion is a shield against the hostile arrows! Thus, proceed fierily. Let your fire be a beacon for your companions. One should remember that one must give light through thought. Fiery World - Book 1 (1933) - 615:
615. Special complexities arise due to the varying conditions of time in different worlds. True, one can see the very remote future, whereas an earthly date is deflected and appears quite different where no time exists. Moreover, our conventional days and nights assume differing aspects even upon other existing planets. But the Subtle World and the Fiery World even more are completely devoid of these conditions. This means that astrological signs may serve there, but even they are defined by different methods, because the chemism of the luminaries is refracted differently when Agni triumphs. But for us here it is difficult to imagine the conditions in Higher Worlds. The astral light is definitely affirmed according to the strata of the atmosphere; certain strata of the Subtle World dwell in twilight, because the light of their dwellers is faint. Few understand how the dwellers themselves can be like beacons of light. But precisely purified Agni serves as a beacon of light for all. Thus, thought about Materia Lucida serves as a beacon for achievement. Many ask themselves, "Will I shine?" Again, let us not forget that egoism is like a dark cobblestone upon the heart, but the pure Ego is like a radiant Adamant! Fiery World - Book 1 (1933) - 638:
638. It is said, "Do not enter Fire in inflammable garments, but bring a fiery joy." In this indication lies the entire prerequisite for communion with the Fiery World. Verily, even the garments of the Subtle World are not always suitable for the Fiery World. So, too, the joy of ascent must transcend any earthly joy. It must shine, and by its Light be a beacon to the many. Who, then, can deride joy and Light? The mole does not know the attraction of light; and only an evil spirit does not understand what joy is! When you rejoice at flowers, when you seek in thought to penetrate into their wondrous structure, into the creation of a small seed, when you value the fresh fragrance, you already have contacted the Subtle World. Even in the flowers of Earth, in the plumage of birds, and in the wonders of the heavens, one can find that very joy which prepares one for the gates of the Fiery World. Chiefly, one must not be dead to beauty. Where can one find a better setting than beauty for devotion, for aspiration, for indefatigability. Amidst earthly conditions one must learn to find that which is applicable to all worlds. There will be no time for deliberation at the moment of crossing into the Subtle World; the illumination by joy can and must be instantaneous. Thus, consciousness is actually preserved by joy. But one must not lose even an hour here on Earth in learning to rejoice at each flower. Fiery World - Book 2 (1934) - 435:
435. One of the brilliant fiery actions will be the taking upon oneself of the pain of one's dear ones. The fiery heart burns like a beacon and takes upon itself the infirmities of the surroundings. It will not suffer from such a treatment if the quality of the aura of the ailing one does not send dark arrows to the savior. Even a strong fiery heart can be wearied by such an unmerited response. It is particularly difficult when such pains arise from unworthy actions. And such meditation is useful on the path to the Fiery World. Brotherhood (1937) - 461:
461. The Brotherhood is not a shelter, but a beacon of Light, it is as a Watchtower; thus must the manifestation of the Brotherhood be understood. Otherwise, people will often assume that Brothers seed safety from various persecutors. No, the seclusion of the Brotherhood is necessitated by completely other causes. As a Beacon on a lofty peak, the Brotherhood applies its knowledge for the salvation of humanity.
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