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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.7:
Buddha mentioned quietude, but only this external aspect was assimilated by his listeners. For to the people who heard him the idea of rest was very attractive. Action as something meritorious is too little understood. New Era Community (1926) - 10:
10. A lofty quality will enter into pure labor through love of a favorite craft. A beautiful quality will be affirmed throughout life. Nothing will remain in darkness. Ignorance will be a shameful offence. Darkness is infectious but Light is attractive. Hence, let us affirm the love of a favorite craft, which uplifts the life. New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity. New Era Community (1926) - 122:
The only key to preeminence in the domains of knowledge will be greater convincingness and attractiveness. If you wish to attract with your knowledge, make it attractive - so attractive that the books of yesterday appear as dried leaves. The victory of convincingness liberates from intolerable prohibitions. New Era Community (1926) - 122:
Most of all, take care to expel prohibitions from the lives of pupils. For the community dwellers this is particularly easy, because their book can be especially inspiring and attractive. Indeed, a clerk's account of the community is intolerable. The contemptible pendant thrusts away each one who does not prove to have an untalented, cold attitude toward beauty. Around the community there must be an inspirational quality. New Era Community (1926) - 202:
Let us cite the example of Our Community. Our Friend, the chemist V., wishes to occupy himself with a new analysis of rays - no one prevents him. Our Friend K. wishes to improve the radio by applying new light waves - no one hinders him. Our Sister P. is occupied with the social problem of a neighboring country - no one interferes with her. Our Sister U. is occupied with agriculture and introduces many adaptations - no one hinders her. Sister O. loves medicinal plants and problems of education - no one hampers her. Brother H. has devised a remarkable loom, and also works on the reorganization of communities. Brother M. is occupied with historical researches. Our shoemaker writes remarkable philosophical treatises. Each one decisively finds work to suit Himself and can change it at will. Thus, necessary is both the desire to work and the open consciousness through which each labor becomes attractive. For the labor is performed for the future, and each one carries his best stone. Here and now before the face of the mountains, We are speaking for the future. And you shall transmit these words to the valley dwellers, and once again they will remember about the possibility of the existence of the Community. New Era Community (1926) - 263:
The suffering of privations is unknown to Us, for containment excludes privation. Our Teaching represents the world as rich, joyous and attractive. Nowhere are fetters and floggings indicated. Like a ship filled with treasures does the indicated community rush along. Realization of the innumerable properties of matter brightly illuminates all. The matter of yesterday is clothed in a radiant fabric of energy, which is not in need of a new name but which penetrates all space and palpitates with the rainbow of human rejoicing. Infinity - Book 1 (1930) - 121:
121. Eternally attractive is the force of the Cosmic Magnet! Once having realized the power of this manifested truth, the spirit immediately releases itself from weighty thought of being lost in space. Having learned how to attune to the consonance of the Magnet, humanity will become affirmed in this inexhaustible attraction. Infinity - Book 1 (1930) - 133:
133. The Cosmos reiterates to the consciousness of man that manifested formula which is borne in Space. In Cosmos, all consists of forces which are projectile and attractive. If one could establish the ratio between propulsion and attraction, the resulting balance would afford the highest forms. If people could see all transmissions of the rays, they would be horror-stricken at the realization of how much they have failed to accept. The striving spirit is attracted to these sendings. And how manifold are the categories of projected and unaccepted transmissions of energies! Infinity - Book 1 (1930) - 133:
The birth of so-called new energies is nothing but the combination and accumulation of the essence of the projectile and the attractive forces. That which is driven and that which gravitates have at basis the same principle of unity. And boundless is the manifest step which leads from unconscious receptivity to the conscious aspiration to accept those Origins through which the Cosmos breathes. Infinity - Book 1 (1930) - 220:
220. Universal correlation establishes the balance which sustains the entire chain of manifestations. The indivisibility of the entire cosmic process demands precision of correlation. The more powerful is the cosmic process, the higher is the tension of gravitation to the Cosmic Magnet; the more resistance, the greater the pull of the magnet; the steadier, the more powerful is the attraction. Thus, the attractive force of the Basic Magnet acts in correlation with the universal process. As the acting force is expressed in the pull of the Magnet, so the gravitational force of universal correlation collects the necessary energies. Humanity is attracted by the same process of the Magnet, that of universal correlation. All human actions, being conscious factors, contribute their supplementary share to the universal correlation. Thus, the universal equilibrium can be converted by man into unbalance. Infinity - Book 1 (1930) - 234:
234. The attractive forces of the cosmic fires correspond to the most intense direct rays of the sun. The creativeness of man is equal in power to the rays of the Fire of Space. Therefore, it may be said that the life-imparting force of man is measured by its own radiation. The measure of impelled spirit-creativeness can furnish the scale which indicates the adherence to or divergence from the course of evolution. The measure of actions can ascertain a precise correlation of the principles, the so-called cosmic truths. Infinity - Book 1 (1930) - 281:
The free currents cannot gain tension; therefore, the correlation of the currents with the attractive force of the Magnet furnishes the formula of a new propulsive force. It is necessary to discern all attractions in order to determine the shifting. Infinity - Book 1 (1930) - 365:
365. Cosmic creativeness collects those aggregates which come under the fiery manifestations. Thus, the contents of the highest spheres are imbued by the correlation of the manifested units, and the contents of the highest forms are conditioned by the blending of the creativeness of Fire. Cosmic creativeness unites those fiery energies which give the best results. Therefore, each energy which is attracted to its seed contains an identical attractive power. If only humanity would understand that each energy toward which it is being attracted expresses humanity's substance! Therefore, the Brothers of Humanity, in increasing battle, strain all forces in order to better the human essence. Heart (1932) - 425:
425. On observing the activity of the heart, the average mind will encounter a multitude of perplexities. Thus, it will seem strange to it that even the most refined heart records the most powerful events very slightly, but reacts powerfully to comparatively insignificant actions. There are numerous causes - external and internal - for this, but one ought to distinguish between them wisely. One must take into consideration all counteractions of the currents, but, on the other hand, one must also understand all karmic circumstances, which may magnify or diminish the transmission. One should not be distressed if the law cannot be expressed by a dead letter. On the contrary, the diversity of intervening conditions enriches the possibilities of new observations. Thus, even in schools one should exercise the attention of the small ones, who are often much more honest and flexible than adults; one should only approach them with the attractive proposal that they pay attention to their own sensations. Fiery World - Book 1 (1933) - 106:
106. The master smelter counseled the new worker on how to approach the fiery furnace. But the worker's only concern was to learn the chemical composition of the flame. The master said to him, "You will be burned alive before you reach the flame. Knowing the chemical formula will not save you. Let me give you the proper clothes, change your footwear, shield your eyes, and indicate the proper breathing. First, keep in mind all the rapid transitions and fluctuations from heat to cold. I can make the most fiery work attractive to you. You will love the flashes and the glow of fires. In the tension of the flame you will find, not terror, but the tremor of ecstasy, and a proper conception of fire will fortify your being." Fiery World - Book 1 (1933) - 106:
Thus may one advise each one who begins to think about the Fiery World. At the outset let us bring complete devotion and cultivate that step of love which acts as an inextinguishable Light. Since the earthly world is based upon manual creativeness, to approach thought-creativeness is more attractive. Fiery World - Book 1 (1933) - 509:
509. The ability to discriminate between the great and the small is forged in the same fire of the heart. Do not think that the writings bring only great things. One must discern the source of these writings! There are not a few false, though attractive statements that are concocted about the destruction of the world. One should call forth one's observation, to discern how the reptiles of darkness crawl in to defile the thinking. Dirt does not come from light. Fiery World - Book 1 (1933) - 513:
513. A neophyte asked a Rishi who spoke to him about Agni, "If I constantly repeat the word Agni, will I have any benefit from it?" The Rishi answered, "Of course, You have been so far removed from this concept that even through sound your nature will cling to the great foundation of Existence." In the same way We repeat about the various qualities and analogies of the great Agni. May the people accept this sound in the Chalice! Let them be so saturated with its reverberations that they accept it as inalienable to them. If, during the transition between existences, they even pronounce "Agni," it will be of help to them, because they will not be hostile toward Fire. The Subtle World will help to sensitize the understanding of the higher principles, but they cannot be approached with hostility and denial. The aim of the first book about the Fiery World is to affirm and accustom people to an understanding of Agni. Let them see how diversely Fire has been understood, from ancient times up to the present contemporary understanding. May the sparks of these fires of the heart recall to mind many mysterious manifestations and the recounting of legends by the old people. One must absorb into one's consciousness an attractive constructive image. One should admit it as one's own possession which will lead to the heights. Therefore, even the repetition of sound, Agni, is useful. Fiery World - Book 2 (1934) - 38:
38. Every message must not be only benevolent but also attractive. One may notice that many young people do not follow in the footsteps of their fathers and mothers. Aside from karmic reasons one can notice the unattractiveness of the actions of the elders. The same may be seen in regard to religions. Religion, as the link with the Higher World must first of all be attractive. Fear is not attractive, violence is repellent, but the very understanding of the Higher World must be attractive. One may rejoice at everything of the Highest. Even the weak-minded will not turn away from the Highest. In order to obscure the Highest one must commit a series of repulsive actions. No matter who these repellers may be, they are in any case blasphemers. If they besmirch the most Beautiful, they are servitors of darkness. The answer does not lie in dogmas nor in symbols - one may debase the most beautiful sign. How then to call those who seduce the little ones away from the Abode of God? Seducers and jailers are they who discredit the prayer to the Highest. Has it ever been said that one may speak with one's father and mother only in their own words? So also in the prayer to the Most High - who can force his heart to laud in alien terms. He who composes prayers, hymns, songs, sings with his own heart. The spirit cannot be prevented from soaring upon its own wings. Whither and how will fly the wingless? And will not he who breaks even the smallest feather be responsible? If a song is needed it is the song of the heart, and in this song all creation will resound. Every object will join in lauding the Most High. He who helps his neighbor to create a still more attractive praise will be a creator of good. No dogma can forbid conversing with the Highest. The more beautifully it is done, the nearer will be the approach. But if help is needed, it suffices to express oneself with - "Help." But even for such a simple word attractiveness is needed. Fiery World - Book 2 (1934) - 247:
247. Those uninformed in Great Service may even complain of the difficulty of such an achievement. But those in contact with it already cannot conceive of existence without it. A frightful emptiness appears, it seems, when there is no application of one's forces for Common Good. Without communion with Hierarchy a terrible darkness closes in from all sides. Without Great Service, life itself, like a wilting blossom, loses its meaning. The Fiery World is intangible, and the very concept of it, instead of being attractive, appears menacing. Equilibrium is established by great measures, but affirmation of the Shield of Hierarchy comes after the dedication of oneself to Great Service. The spirit decides its own fate. Without any stipulations the spirit itself determines its sacrifice. The dimension of the sacrifice is decided in the heart. No one can force an enlargement of the offering, but much joy is felt from a sacrifice which is not diminished. The Teacher advises to recognize one's potentialities according to the sacrifice voluntarily accepted by the heart. How great is the law of such good-will! It determines the future, from small to big, and up to great events! Fiery World - Book 2 (1934) - 310:
310. Everything of higher significance is found to be in uninterrupted action. A manifestation of attraction is fitting for higher activity. Thus let us fittingly array our hearts in a state of attraction. Nothing else is conformable to great action. One must become accustomed to the understanding of attraction for the Common Welfare; in this will be contained the law of the heart. Likewise all physical laws will be strengthened by attractive actions. Fiery World - Book 2 (1934) - 313:
313. Once a Teacher was summoned by the king for wise discourse. The Teacher gazed fixedly at the ruler and began to speak about the beauty of his crown, about the brilliance of natural color of the stones, about the lofty symbol contained in the golden circlet, comparing it to a magnet of attraction. To the astonishment of the disciples accompanying him, and to the gratification of the ruler, the conversation was limited to a talk about the significance of the crown. Afterwards the disciples asked the Teacher why he had not spoken to the king about the Universal Principle. The Teacher replied - understanding of the level of consciousness must be the measuring rod. Had I spoken about the Universal Principle, the king would at best have become bored, and at worst would have been cast into the depths of despair. Either one would have been harmful. But it could be observed that to the king his crown was a most precious treasure, therefore it was useful to exalt it and to remind him about the significance of the Crown of the World. Constantly have in mind the best that your listener has. Even if this be a most ordinary object, nevertheless it is necessary to find its utmost significance. Only thus you are made attractive and can open the path for the future. Incompetent and even criminal is the instructor who does not speak according to the consciousness of his listener. Let us remember this parable especially when we attempt to speak of the Fiery World. Any provoked defamation of the Higher Principle molds a heavy karma. Fiery World - Book 3 (1935) - 348:
348. Humanity has so far departed from a true contemplation of the World, that all that exists becomes illusory. Do, indeed, people wish to know those roots of evil which destroy constructiveness? Closing the eyes to the existence of evil and its source abases man to a still lower level. The fact that the evil principle exists as opposition to Light is long since known. Just as good is manifested in limitless ways and aspects, so also is darkness. True, mankind prefers the way of unmanifested evil. Indeed, such darkness is very attractive to the small consciousness because it is not necessary to expiate flamingly its actions; and the personifications of evil assume such an attractive application! The consciousness of mankind is truly deprived of co-measurement! Therefore only the purified consciousness can accept Light and its antithesis - darkness. AUM (1936) - 47:
47. Man prays for forgiveness, yet fails to alter his manner of living. Man bewails his misfortune, but does not abandon a single habit which brought him into his state of sorrow. Just praying for forgiveness has no meaning if it is not accompanied by reformation of life. It is not sorrow but hypocrisy when the Higher Wisdom is burdened by self-pity. Equally meaningless is enforced prayer. As long as people do not comprehend the significance of the link with the Higher World, they only blaspheme by the insincerity of their prayers. One cannot lie before Truth, nor conceal anything in the face of all-pervading Light. Moreover, why conceal that which is sacred and justified by the heart? The bond with the Higher World will be attractive when the heart affirms its own judgment. AUM (1936) - 501:
Much keen-sightedness, untiringness, devotion, has been laid into the foundation of each synthesis. It is understandable that the man who develops the power of observation sees around himself many generalizations and apprehends how much more attractive these broad paths are. Indeed, synthesis is based upon convincingness and attractiveness. Synthesis so broadly encompasses the essence that negation is alien to the synthetic mind. One must not attribute the special gift of synthesis to certain fortunate individuals. One must industriously develop within oneself the precious quality. Brotherhood (1937) - 51:
Not so long ago one could have regarded such discussions as moral abstractions; but when psychic energy is evaluated then human qualities will become scientific values. Is the possibility not attractive to be able to establish a scale of qualities on an experimental basis? Brotherhood (1937) - 160:
160. Be not surprised that the simplest examples often prove to be the most expressive. Setting forth on a distant journey, people look forward to seeing something attractive; if this does not happen, the journey turns out to be very abhorrent to them. Likewise, we should grow to love the idea of the Subtle World and the far-off worlds. One can so frighten oneself regarding the far-off worlds that even a move toward them will appear to be inadmissible. People usually have such a gloomy frame of mind toward everything of another world that they may be likened to a rueful traveler who has lost all his baggage. Let people be concerned with suggesting to themselves the best possibilities for success on the distant path. They will thus enter into the region of thought. It will be impossible for one to suffer who thinks beautifully! He will enter the Father's House, sensing in advance all the blessed treasures. Likewise must be comprehended the path to Brotherhood. Brotherhood (1937) - 201:
The ancient knowledge protected cows as sacred animals, and it wove an attractive legend about bees. But in time people lost the conscious regard for the remedies as first given to them. In the old manuals of healing, each remedy was looked upon from the standpoints of both usefulness and harmfulness. But such valuable substances as milk, honey, and musk carry no injury when they are pure. It is possible to point out many useful remedies in the plant world also, but the majority of them are best in the pure state, when the basic energy inherent in them, over and above so-called vitamins, has not been lost. The juice of carrots or radishes, or of strawberries, is best in the raw, pure state. Hence, it may be understood why the ancient Rishis subsisted on these wholesome products. Brotherhood (1937) - 426:
426. A subject must be introduced in schools - the synthesis of the sciences. From it students will perceive how closely connected are many branches of learning. They will see how great is the circle of science! They will apprehend that each scientist is in contact with an entire series of scientific provinces. If he cannot be fully conversant with them, at least he must understand their problems. Through acquaintance with synthesis, students will be able to more consciously select their own scientific activity. Let us not forget that up to the present such choice has been extremely fortuitous, often resting upon vague family traditions. Likewise, the student passed helplessly through disconnected school subjects without understanding precisely why these subjects were necessary. In the study of languages it has not usually been pointed out what are the advantages of each one. Therefore, a dull attitude toward learning has so often been noticed. This has not been laziness, but simply lack of knowledge of the meaning and aim of the subject. Assuming that each scientific subject should have an attractive introduction, the synthesis of science will enlighten even the smallest consciousness and lead it toward labor. It should not be thought that such synthesis can be absorbed only at an adult age. Actually, in their early studies it is especially easy for children to assimilate broad views. Of course, the exposition of this synthesis must be attractive. Supermundane - The Inner Life - Book 1 (1938) - 11:
11. Urusvati would like to provide more knowledge to people, but straight-knowledge indicates to her the limits of what is possible. The discovery of these limits is a stumbling block for many, and great misfortune results from overlooking them. It is impossible to indicate in earthly terms the hidden, co-measured boundary, but a broadened consciousness can suggest where the possibility of harm begins. You yourself know how often people demand an answer that they then cannot accept. They say, "Tell us quickly, and we will decide what to accept and what to reject." They like to play jackstraws, pulling out only that which is most attractive to them. They do not care if it all falls to pieces, although even children know that the whole should not be disrupted. Grown-ups throw bombs and are astonished when they are maimed by them. They love to repeat Our analogy of a boomerang but do not see the consequences of their own blows. Supermundane - The Inner Life - Book 1 (1938) - 137:
137. Urusvati remembers the attractive, brilliant appearance that can be assumed by the hierophant of Evil. One should also bear in mind that the dark ones constantly attempt to touch Our Rays; this is analogous to intercepting a telegraphic communication. Thus, one should remember the many tactics of darkness. Supermundane - The Inner Life - Book 1 (1938) - 190:
190. Urusvati knows how little people understand the link between cause and effect. The Thinker related the legend of a man who was filled with a desire to search for gold. "He thought that a certain place at the foot of a large, overhanging rock seemed suitable to begin his search and started to dig excitedly. A passer-by saw there was a danger the rock might come down and warned the man. But the glimmer of gold was so attractive that he continued digging until the rock began to fall. The passer-by, seeing the danger, cried out a warning in time to save the man from certain death. The man was not grateful, however, and blamed fate for causing him to lose the gold. Supermundane - The Inner Life - Book 1 (1938) - 191:
191. Urusvati knows that before great calamities there may be either dark and threatening manifestations, or light and beautiful ones, when nature becomes especially attractive, as if offering its last smile. The Thinker called this "the magic of nature." He said, "Everything is so beautiful at such a moment, like a consolation for our yearning hearts. Darkness and storms can be signs of coming minor misfortune, but for great calamities nature puts on her best garments, as if to console. This magic of nature is like a balm that soothes the traveler. Supermundane - The Inner Life - Book 2 (1938) - 261:
What should people do to protect themselves from such invisible corrupters? First of all, they should accept the constant proximity of these malicious neighbors. Do not think that this suggestion is unimportant. On the lower astral strata good feelings are rare, there is a prevailing envy toward everything that lives on Earth, and every breath of earthly life is pleasing and attractive to these dark, dissatisfied spirits. It is almost impossible to convince them that they should focus their attention not on Earth, but on how to free themselves from their prison. Supermundane - The Inner Life - Book 2 (1938) - 303:
Just as there are three worlds, there are also three levels of thought. Man can think simultaneously on all three levels. For instance, he can be absorbed in mundane thinking, which includes empirical reasoning. Behind this functions his subtle thought, and in the depths of his consciousness a fiery spark may radiate. At times these three layers can merge harmoniously into one, and there results a powerful projection of thought. But, as a rule, people exhibit only discord in their consciousness. Sometimes their earthly reasoning produces seemingly attractive ideas, but their subtle thinking will reject these ideas, knowing their true origin. For them, the fiery sparks may not ignite at all.
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