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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.4:
The knife of attention is sharpened, the bond gets stronger, and skillful sparks alert your power without infringing upon karma. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.9:
1.8.9. Not one, not two, but a multitude of hearts have been directed to you, and the net of possibilities is being woven by skillful hands. But do not tear the net. Pay attention to the manifestation of each day. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.10.1:
When you feel the manifestation of an achievement, then remember that a wondrous thread is incandescing. My Soul rejoices to realize that none will stop you. I am sending you joy; show attention. Manifest calmness; the convulsion will end. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.13:
One should not scatter to the winds a part of what has been predestined. Being resourceful, one need not deviate from the path. Intense attention is important. A vigilant spirit walks ahead of understanding. My Ray is ready to kindle the lightning flash of thought. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.5:
2.3.5. The greatness of Cosmos precludes scrutiny; it overwhelms and exalts. Spirit-knowledge is cognized by the spirit's knowledge. Pay attention to the silvery thread that connects one in spirit with the spirit of the Guide and extends its silvery manifestation up to the Ruler of the Planet. There results a network of conduits from the Supreme Spirit. The highest individualization does not fear union, and the gifts of revelation are sent along the silvery thread up to the highest spheres. Similarly, at the birth of a spirit a lofty Spirit sends him his conduit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1:
One may have at one's disposal powers not for demonstration but for progressive actions. When the essence is invisible to the crowd and arouses no attention, being veiled by the result, such essence will penetrate into the consciousness of the people, accustoming them to the fact of achievement through human hands. Thus, actions will be achieved by human hands as a result of the highest spirit-creativeness. It behooves the spirit to dwell in spirit. Let the hand manifest the earthly direction; creation by human hands does not arouse hatred. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.13:
A righteous man wished to see Buddha. His attention being kept upon a wide variety of objects, his hands did not grasp images of wisdom, his eyes did not penetrate objects of reverence, and the manifestation did not come. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.4:
A piece of music played in one tonality evokes distaste. Therefore, We bid you to understand the practicality of co-measurement. But if you notice a long conversation about an empty shell, arrest the attention of the speaker upon the impracticability of naught. With many people this discipline is indispensable. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.5:
Many of Our historic records are taken for inscriptions of ancient lawgivers. Often the name of Christ or Buddha even impedes the ease of acceptance, but characters on an unknown stone more readily attract serious attention. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.9:
It is easy to attune the apparatus of visible science with the conduits of the Higher World. For instance, clairaudience will be easily understood as the wireless telephone, which will be very soon established. But just then attention will be paid to the differences in the quality of communications, and in comparing the peculiarities of the mediators the practicability of spirituality will be understood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.7:
Therefore, the care of the spirit-knowledge is expressed not in exercises but by the improvement of the life conditions of the blood vessels which feed the nerves. The principal attention must be paid to the blood pressure, because when the nerves absorb the emanations of the white blood corpuscles the opposite polarity especially reacts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.4:
The attention and expectations of humanity must be turned to the far-off worlds. Hence, everything pertaining to this subject must be studied without prejudices. Since exact knowledge is needed, astronomy is strikingly applicable. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.7:
Also, in selecting co-workers pay attention to details during small actions. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
I have spoken about secret dugpas for your information; but for yourselves you need pay no attention to them, as to every striving worker they are mere dust. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.18:
Astral guests crowd into the midst of life without attention being paid to them. Of course, it is not always easy for them to reach different people, and then one's earthly visitors serve as their mediators. Communication encounters difficulty, but the emanations of auras left by visitors or servants constitute a bridge for the invisible guests. The merit of these is very diverse - from the touch of a butterfly to the jaws of a tiger. Therefore, it is more practical to admit fewer people into your sleeping chambers and your workroom, if your own aura is already sufficiently steady. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.18:
Especially dangerous are the educators of children who come in with most horrible companions. The best sendings are often paralyzed by the presence of children's nursemaids and nurses. Therefore, self-activity is always useful. And again it is necessary to pay attention to secretaries, as they have ruined so many affairs. New Era Community (1926) - 16:
16. Among the mechanical attainments of modern civilization, the means of transportation deserve special attention. This devouring of space is already to a certain extent a victory over the supermundane spheres. But a circle of low materialism holds these conquests within the limits of low matter and the result is more harm than good. The chief danger in this haste of locomotion lies in a heightened feeling of irresponsibility. Passing beyond the limits of the ordinary, man becomes light, but because of the crudeness of feelings he loses the consciousness of responsibility. New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity. New Era Community (1926) - 110:
110. Among the school subjects let there be taught the fundamentals of astronomy, but let it be presented as the gateway to the far-off worlds. Thus schools will stimulate the first thoughts about life in the far-off worlds. Space will become alive, astrochemistry and rays will round out the presentation of the magnitude of the Universe. Young hearts will feel not as ants upon the earth's crust, but as bearers of spirit responsible for the planet. Let usfix our attention on schools, for from them will issue the affirmation of cooperation. There will be no construction without cooperation. There will be no security of state and union while outworn egoism holds sway. New Era Community (1926) - 128:
In small groups it is easy to adjust one's attention, but the cooperation of mankind obliges one to become accustomed to unexpected manifestations. I am not exaggerating each minute is insecure, but at the same time one should not become accustomed to this continuous insecurity, lest the vigilant sensitiveness be lost. Indeed, as an eagle on the summit, do not loose keenness. Sharp-sightedness grows only through perils. New Era Community (1926) - 134:
Manifestation must be understood not in the sense of importunity but as related to the quality of being invisible. The dream of peoples about a cap of invisibility can be brought into life without sorcery. It is possible to divert attention from oneself, but this is far more difficult than to attract. Thus, it is necessary to know how to understand the impulse of the observers. In carrying out missions the ability to be invisible is important. New Era Community (1926) - 136:
Pay attention that commands be prepared beforehand, so that they may enter the consciousness of the executors. Without cooperation a command is like the flight of an arrow against the wind. Even the unexpectedness of a command must be foreseen. The unexpectedness is thus transformed into an outlived tension. New Era Community (1926) - 152:
A complete instantaneous transfer of attention allows any moment of labor to crystallize. Through discipline it is possible to attain a clear-cut isolation of each thought. The leaps of bloated rabbits are ineffective. Side by side with precision stands eternal vigilance. Not the cold advice of decadent wiseacres "Be not surprised at anything!" but the flaming call - "Be eagle-eyed!" Such intensity is not a taut cable ready to break, but the rainbow of foresight. New Era Community (1926) - 157:
It is essential to examine the programs of schools and to strengthen the line of authentic knowledge. Superstition drives people into the crevices of terror. This straightening out of school thinking must be attended to immediately, otherwise one more generation of brainless ones will disgrace the planet. Natural science must be augmented in cognition of the significance of this term. Biology, astrophysics, chemistry, will attract the attention of the youngest child's brain. New Era Community (1926) - 158:
158. Magnetism and gas formations, both dynamic factors, are absolutely not studied. Magnetism attracts attention when a horse is unable to life its shoe from the ground. Gasses are mentioned when people and animals fall dead. Only about such crude manifestations do people talk, but magnetism and gases operate throughout the entire surface of the planet. No place is indifferent, each locality is individual according to qualities of deeply practical significance. New Era Community (1926) - 159:
159. Not only do people not pay attention to the emanations of the earth, they do not take into account the quality of the water used, although they have become accustomed to medicinal treatments with waters. For their protection people have devised the use of boiled water, forgetting that certain water organisms cannot live in boiled water. True, many microbes perish in the boiling, but, on the other hand, upon cooling the boiled water actually absorbs a great quantity of dead particles from the atmosphere. New Era Community (1926) - 173:
Not long ago you conversed about the significance of rays in wireless transmission. Rays do contribute to the unifying of the collective over far distances. Indeed, these rays, which until recently were denied, actually are weaving a new cover for the planet. The rays have a preeminence over other waves in that they pass through more readily, without disturbing the gravity and the atmosphere. Sound, indeed, attracted the earlier attention of humanity. Light and color have not attracted as much study, but, as the sound is only are action of light, the enhanced cognition will be directed toward the significance of light and highest energy - luminous matter. "Materia Lucida" has attracted all the best minds, and even if they did not find its conscious application, yet they have considered recognition of its significance inevitable in the forthcoming evolution. New Era Community (1926) - 174:
We have just spoken about the power of rays and about their new application; it is impossible to neglect the possibilities of the human organism. How can we study the far-off worlds if we pay no attention to our own functions? With difficulty do you discover rays, but do you study their action upon the brain and other centers? New Era Community (1926) - 175:
I reiterate that attention to the possibilities of the psychic apparatus is undeferable. New Era Community (1926) - 177:
How to find the Teacher? Let us not forget that the laws of the will possess the property of attracting the attention of whomsoever the call concerns. One's Teacher is not necessarily discovered in a neighbor's house; it is possible to guide at a distance. But moments occur when an experienced forewarning is unavoidable. New Era Community (1926) - 179:
Least of all does verbal affirmation interest Us. The significance for Us lies in the state of consciousness and action. As physicians observe the inner sensations and the fluctuations of the patient's condition, and pay no attention to his whims, so do We pay no attention to verbal assurances but weigh the quality of action. Ancient methods of testing are used by Us. The testing is of long duration and unexpected. Do you remember the exercises of Buddha with his disciples relating to unexpectedness? New Era Community (1926) - 192:
192. The development of the power of observation will permit due attention to surrounding conditions. Anyone will understand that if the walls of your room were covered with an arsenic substance or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism - this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation. What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one. Who needs a woolen carpet and who a wooden floor? About many conditions technology will be as uninformed as was the cave age. And yet, who would not agree that wood and minerals have an important medicinal significance? It means that essential analysis is at a standstill in the absence of observation. Investigation has gone along a channel of usualness, and for overzealous investigators somewhere a bonfire is already prepared. You may be sure that the spirit of the inquisition is still not very far away; the difference will be in the garb and in the means of eradicating new quests. New Era Community (1926) - 193:
Over desert you will talk about prognosis, but the stars seen through the window will attract less attention than a moth near the candle. New Era Community (1926) - 197:
197. It will be asked, "What care are you taking of the established communities?" Let us consider the most recent. What can be said on its anniversary? No one has fallen back, yet the general results are weak. Cooperation by leaps and bounds hinders understanding of co-measurement. A particle of dust occupies more attention than a rock. Noticeable is conflict about precedence, therefore it is better to select a temporary chairman. The matter of the attraction of new ones is worse. Words about the Teaching are not found, and there is no defense against slander. One may open to those who knock, but the sword of the spirit must be kept always sharp. One may regret the lost co-workers. It is necessary to work more compactly, otherwise you will postpone dates. I would be glad to summon you nearer - provide the opportunity. My Hand is with you in each courageous action. New Era Community (1926) - 208:
Someone asks, "Why pay so much attention to slander?" The inquirer does not know about economy of energy. New Era Community (1926) - 211:
Affirmation of cooperation is not the result of a formal examination. Only through action and resoluteness is it possible to approach the heart of the Community. Teach not to let possibilities slip by. If resoluteness and action lead to gratitude, then imprudence and negligence create an obstacle difficult to remove. The co-worker who neglects action through immobility is left to his own devices. This is not a penalty, but a practical means for showing him his failure. Rarely, it is true, one does recognize his own failure, and then a small independent exercise is put to him something goes with difficulty, something creaks and does not come off. One should not suspect magical measures; the attention of the Community has simply flown away temporarily, and the stilts of inexperience sway in the wind. In any case, the reaction of the collective, which represents the Community, will be a strong one, and without this concentration it is difficult for one to proceed who has already once tried the path of good of the Community. New Era Community (1926) - 212:
Pay attention to the history of the past; you will perceive clear jolts of progress, you will see graphically that these jolts coincide with manifestations of the idea of community - cooperation. Despotic states have been destroyed, attainments of science have been secured, new ways of labor have arisen, benevolent boldness has shone forth, when the banner of cooperation was unfurled. New Era Community (1926) - 217:
As realists We know reality, and We rejoice when someone searches by the path of reality. This reality does not allow one to attach significance to ignorance. Snow carried away by the spring sun does not occupy attention, but if it creates a swamp we pitch our camp on a higher spot. New Era Community (1926) - 232:
232. You know that the conditions of Our Community are not easy, but their fulfillment is facilitated by participation in all the other communities. Many social organisms pay no attention to the inner make-up of their members. After acquiring Our discipline, you cannot recognize a community there where only certain external signs of it are preserved. New Era Community (1926) - 240:
True, you will find mistrust everywhere. Indeed, people will speak about the metaphysics of your reasonings, precisely when you will be referring to scientific physical observations. Pay no attention to the arguments of the ignorant. Only one thing is important to consider World Cooperation as an absolute necessity of evolution. New Era Community (1926) - 246:
246. The man who is not free, who thinks of himself, who acts for himself, is plunged into an ocean of false currents. The man even remodels his speech into a manifestation of external expression that is in conformity with his egotism. Pay attention to how accents are displaced on words of foreign tongue, in disregard of meaning and philology. People re-cut alien sounds to fit the custom of their own country. Indeed, the self-conceit of ignorance and a contempt for the neighbor are indicated in the distortion of speech. To reason out and to penetrate into the meaning of a neighbor's feeling is incompatible with the coarseness of petty self-conceit. The feeling of irresponsibility and the undiscarded sense of ownership create the feudal lords of our contemporary times. Agni Yoga (1929) - 13:
Each step of blessed daring must be cherished as a milestone in the progress of humanity. We do not give attention to monastic utterances. Thomas had no need to climb to the stake - his task was to proclaim not the forbidden but the inspiring formula. Agni Yoga (1929) - 20:
20. The new must be seen as urgent and useful. Inapplicable abstractions have no place. We are weary of air castles. Even the far-off worlds must be mastered in their physical reality. Such mastery as, for example, over a piece of ice or over the chemical heat of the sun, must enter the consciousness, as must also mastery of the minutest products of matter. The retardation of spiritual realization is caused by a lack of attention to the manifestations of nature. Losing the power of observation, man loses the ability to synthesize. Agni Yoga (1929) - 25:
It is incorrect to think that the past experiment of My Friend was unsuccessful. One should not pay attention to those few fools who are encountered on the way. The steps of new consciousness are laid firmly. Thus also the path observed by Us now is laid out successfully. In the same way, H.P.B. was grateful to the deriding drumbeaters, for she knew the true meaning of those, who, like her, were the drums on which the crowds beat. When the crowds perceive only charlatans, approach with attention. Remember that even Buddha and Christ were honored with this title. Agni Yoga (1929) - 42:
42. One should distinguish three groups of medicines - life-givers, preservers, and restorers. Let us leave for Our enemies the fourth group - the destroyers. Let us turn our attention to the life-givers, because they act first of all upon the nervous system. The nerve centers and secretions of the glands indicate the future development of medicine. Through these domains humanity will discover the finest energy, which for simplification we still call spirit. The discovery of the emanations of this energy will be the next step in the development of culture. Agni Yoga (1929) - 42:
Metalization in the cultivation of plants will yield useful secretions of the roots. Therefore it is necessary once again to direct attention to the vegetable kingdom. Besides, examine the nourishing properties of vegetables and grains and you will have many surprises. The lack of discrimination in the choice of man's nourishment is astonishing. I speak of the quality. Agni Yoga (1929) - 44:
44. Do not say, "I do not remember." Say, "I failed to observe." Do not blame the memory, but do look back to note your inability to pay attention. People would sooner fall down stairs than watch the steps. Agni Yoga (1929) - 50:
50. When will people understand the significance of thought and word? People still lend greater importance to the spilling of a sack of ordinary seeds than to the spilling of destructive words. Any rodent can pick up the seeds, but even an Arhat may not be able to clear away the consequences of thought and word. When people depart for a sea voyage they take with them only carefully chosen things; but in their speech they are unwilling to pay attention to its meaning, and to the consequences of their words. We do not threaten, but We do point out the first signs of smoke curling from under your shirt. Agni Yoga (1929) - 53:
53. We must also turn our attention again to the serpentine venom of doubt. Doubt is of two kinds: one coils in its lair, in darkness, immobile and barbed. The other is ever crawling, sliding, and whirling. Usually the first is characteristic of youth; the second, of old age. The basis is not so much fear as deceitfulness in the nature of people. People distort their current judgments by these traits, influenced by their own past deceits. Though man is not inclined to self-examination, he is always ready to judge others, using himself as a standard. Agni Yoga (1929) - 78:
78. It was impossible for you to divert your attention from the breaking down of the granite cell. When it reached the stage in which it could be compared to the cell of an invertebrate, you saw that the pulsation was almost identical. Agni Yoga (1929) - 117:
The New Dawn will come, relieving Me of the exhausting night watch. Humanity's burdensome thoughts are hammer-blows on the foundation of life. But it is possible to find reinforcement in the moment of decision. Therefore I can say, "Nevertheless, rejoice!" The issuing of flame from the soles of the feet can be an indication of the beginning of a new stage of great achievement. You have been told so much that by now you should not belittle yourselves by undue attention to insignificant dates. Agni Yoga (1929) - 119:
119. Each act of reverence for the Teacher shows an understanding of the Teaching. Each sign of reverence for the site of the Teacher's labor will show deep understanding and devotion. But these signs of attention cannot be prompted. These signs must by themselves flower in the consciousness. The Teacher will not demand, "Pay your respect to Me!" Agni Yoga (1929) - 122:
You understand both the work of reality and the work of Maya. Spatial thought is reality, while what people generally pay attention to is Maya. Bear in mind that each of Us could grieve over the low level of those on Earth; but this would have no effect on the evolutionary plan because it is thought that creates. Images of Truth provide to each body, whether it be evolving or disintegrating, new possibilities for flight to higher spheres. Each Teacher of life bases His power only upon images of Truth, and creates the future by His thought, not by the consciousness of the crowd. Agni Yoga (1929) - 127:
For the ignorant, an encounter with the elements is a fantasy. But you already know how often the elements are involved in the actual life of people. The Teaching has often pointed out the effect of physical manifestations upon the human organism. Energy creates a correlation between the elements and the tension of the human organism. Will is born from experience and an attention to the phenomena of existence. Thus, "insurmountable" karma can be subject to human influence. Agni Yoga (1929) - 130:
Also, one must understand another ability of the Arhat. One must know how to pass through certain periods of life unnoticeable to the eyes of others. Arrows of excessive attention destroy the purple protecting net. This phenomenon may soon become visible. We do not hesitate to offer the concept of the Arhat, until recently unknown to science, as something that can be proved by experiment. Thus can a bridge to the far-off worlds be built, and life will be discovered where only death had been anticipated. Agni Yoga (1929) - 155:
155. One must give attention to the middle brain, for in its development lies the attainment of yoga in life. This development, as experienced in one's life, proves to what extent the Yoga of everyday life is superior to any artificial ascent achieved in isolation from reality. Agni Yoga (1929) - 187:
187. Agni Yoga must be introduced into life, but its bearers must not differ externally from others in life. The Agni Yogi lives unnoticed. He needs no human distinctions. He observes, but will avoid attention from others. For the current of space, the arrows of the crowd's attention are unacceptable, because the work of evolution is not wrought by the crowds. Even the single current at times requires protection from the random arrows of the crowd. This does not mean that there should be even the slightest alienation from life. It is necessary only to evaluate the goal-fitness of one's surroundings. Agni Yoga (1929) - 189:
A yogi recognizes the true nature of objects and will not keep any unworthy objects near him. The question of material possessions wastes too much of people's time. The culture of the spirit demands that surrounding objects be of the highest quality. In the future, people must be free from the need to devote attention to their physical needs. The basis of communal life assumes for each co-worker the provision of reasonable comfort, which will safeguard strength and labor. Agni Yoga (1929) - 190:
190. On the way to Us do not forget to take all that you recognize as valuable. It is instructive to develop an understanding of values. Often, even people who know something of the domain of the spirit continue to give their attention to mediocre and ugly things. They forget that ugly things serve the forces of darkness. A yogi must know quite clearly the true quality of everything. Agni Yoga (1929) - 196:
196. You know about the harmful effects of various fuels. Therefore one should pay attention to the proper construction of fireplaces. In any case it is best not to remain long near a hearth, knowing what manner of guests the emanations of food, especially bloody foods, attract. Therefore it is better to have smoked meat and poultry, when eaten cold. Agni Yoga (1929) - 216:
216. This is why it is important, especially at the present moment, to direct attention to Agni Yoga. In each century there is a powerful awakening of psychic energy in humanity, but usually this beneficent indication is not understood by people. Agni Yoga (1929) - 219:
219. What can one call an Agni Yogi? Certainly, a supporter of Truth. The perceiving of Truth is as natural to the Yogi as light is to fire. The growth of sensitivity in a yogi cannot be described; it sharpens the five known senses, and also the seven senses related to the astral body, which can only rarely reverberate within the earthly shell, like a resonator. Thus, one should pay great attention to the feelings of an Agni Yogi. From them comes Truth, like light from a flame. Agni Yoga (1929) - 229:
Using their own natural emanations, people can create a store of new vitality. The energy scattered throughout space can be directly apprehended. This is why it is necessary to pay attention to the development of psychic energy. This is why the City of Knowledge, high in the mountains, is so needed. Agni Yoga (1929) - 231:
Often a ridiculed book is thrown away but later finds its merited attention. Also, the burning of books increases their influence. It is not persecution that one should fear, but popularity. This must be repeated again and again, for people attend too much to the voice of the crowd, and do not understand the pointlessness of groups gathering without purpose. Agni Yoga (1929) - 259:
Pay attention to those who stand and wail. What arrested their way? What forces diverted them from the contemplation and understanding of the world? The most minute, almost indistinguishable, desire burdened them and obscured their vision. How monotonous has their world become! Their desires, like parasites, depleted their energy. Desire can be worms and chains, or sparks and wings. The liberated one soars in realization. The one enslaved wails in despair. Agni Yoga (1929) - 264:
Once the Blessed One visited the ruler of Rajagriha. The ruler called His attention to the immaculateness of his reception room. But the Blessed One said, "Show rather the cleanliness of your sleeping chamber, your bath, and your hearth. The reception room is contaminated by many unworthy ones, but in the place where your consciousness is created, let everything be spotless." Agni Yoga (1929) - 270:
Akbar, called Great, regarded his enemies with attention. His favorite counselor kept a list of his enemies. Akbar often inquired, "Has not some worthy name appeared on the list? When I see a worthy name, I will send my greeting to the friend in disguise." Agni Yoga (1929) - 282:
How can attention be directed to the new energies? By keenness of sight, enhanced by straight-knowledge. Soon people will be divided according to the quality of their straight-knowledge. Those with an open consciousness must be known and paid attention to. Not education, not experience, not talent, but precisely the fire of straight-knowledge opens the direct path to Shambhala. It is precisely the fire of straight-knowledge that enables one to perceive the unique qualities of the new signs in the midst of daily life. In the future, all organizations will guard with special care these sensitive co-workers. Such consciousnesses are like milestones upon a straight road. The new scientific research will be inspired by the fire of straight-knowledge. Agni Yoga (1929) - 295:
One can understand and apply the Teaching of Agni Yoga only after having been in touch with other Teachings of Life and then feeling the need to find beauty and new meaning in one's existence. Clouds of doubt do not oppress the person who seeks by any means to find a way out of the labyrinth! The command of necessity infuses one with resourcefulness, and helps one's ability to consider concepts not yet understood. When one's attention is taken by the inexplicable pains, then even the narrow consciousness will remember Agni Yoga. Agni Yoga (1929) - 330:
Just as the effect of a powerful magnetic current can be observed only on certain bodies, even though it acts upon everything, so also are the most penetrating energies invisible. But for now We beg that attention be paid mainly to evident manifestations. Agni Yoga (1929) - 355:
355. Those who would study Agni Yoga must direct their attention to the rhythmic pulsation of the elements, because by this natural phenomenon the various elements are united. The psycho-physical experiment that took place yesterday showed the rhythm of energy as a pulse of elements. Activity alternates with silence, just as a Pralaya alternates with a Manvantara. While it would be absurd to attribute to spirits the action of the elements in all physical processes, there is undoubtedly a link between certain spirits and the moments of influx of energy. You may be astonished to see how disincarnated spirits can densify themselves by using the ectoplasm of space, and, on the other hand, how physical bodies can acquire subtle properties. Indeed, it is a true bridge between the two worlds! Agni Yoga (1929) - 363:
Why do we measure the pressure of the atmosphere, but never pay attention to other factors that affect the moods of people? Life is built by such moods. Enough people exist who are sufficiently sensitive, but instead of benefitting from them, the world too readily treats them with disdain and superstition. Sad ignorance impedes the application in life of these other energies, which are knocking at the window. It is time to understand the true source of collective striving, by which people find upliftment or downfall. Agni Yoga (1929) - 363:
Earlier races paid attention to the action of psychic energy. But our race, though departing, is still unwilling to leave this beneficent heritage to its descendants. Agni Yoga (1929) - 371:
371. Studying the subtle energies, you can see that close attention should be given not only to major manifestations, but also to the small currents of tension, because they give powerful results. It is necessary to give first place to the tangible accumulations and combinations. Agni Yoga (1929) - 371:
Only recently has the study of the somatic structure of the organism begun. Recently, also, the purple protective auric net has become known. Both phenomena are related to the domain of Fire. The first is a result of the work of phosphorus. The second represents the power of fire, which is attracted from space by the healthy emanations of the bodily organism. Thus, one should safeguard the fire of the body, so that its effect may be powerful. Our medicines are intended to strengthen these fires. It is not the muscles, but the fiery wave of nerves that requires attention. It must be restored and nurtured. Agni Yoga (1929) - 378:
It is dreadful that the most remarkable manifestations of these energies attract no attention. People often see and hear extraordinary things, but they bury them with their mind's refuse. How powerful must a manifestation be for the human eye to notice? Agni Yoga (1929) - 378:
When a man sees and feels a fire, self-igniting and unconsuming, he decides it is electricity. When he hears the vibration of a string in the air, or the ringing of a bell where none exists, he thinks vaguely about sound waves. When he sees colored stars near him, of course, he rushes to an oculist. When he sees formations in space, he thinks of meteoric dust. When he receives objects from space, he only suspects his neighbor - his imagination can work no further. Almost never does he pay attention to manifestations within his own organism. Yet it is from just these small observations that a great experience is built. Opinions must not be imposed by command, but should pass through one's own channels of psychic energy. Let us watch closely. Agni Yoga (1929) - 383:
383. In one's future striving, special attention will have to be paid to coordinating the development of both the spirit and the body. It is difficult for the body to keep up with the spirit; attacks of anguish can occur when the spirit races ahead to the heights. Agni Yoga (1929) - 397:
397. In studying thought transmission, humanity will pay attention to all attendant manifestations, both beneficial and negative. Then people will see that the effects of thought spread beyond imagining. They will understand how much harm they can cause, weakening and overburdening one another's forces. One of the purposes of going into a hermitage was to hide, in order to preserve one's psychic energy. One of Our good co-workers had himself reported dead, in order to escape the attention of others. As though unburdened, he used to say, with relief, "It seems that I have been forgotten." Agni Yoga (1929) - 398:
How many useful observations can be conducted even without advanced apparatuses! Will not a comparison between atmospheric conditions and the condition of humanity provide a key for the reasonable deliberations of rulers? Will not magnetic storms provoke changes in social order? Sunspots, the full moon, the passing by of heavenly bodies, and many other powerful conditions affect the basic functioning of sensitive organisms. Even plants and animals react to cosmic phenomena. Is it possible that humanity, the ruler, is not worthy of attention? Agni Yoga (1929) - 398:
Know how to discern the influence of subterranean gases, of which there are far more than is usually believed. Unfortunately, the policemen of science pay attention only to the crude and obvious occurrences, while more important and widespread effects are disregarded. Agni Yoga (1929) - 400:
Attention should at last be paid to all that surrounds us, especially now, when cosmic processes are in a state of extraordinary tension. The sensitive apparatuses of our own organisms are in an equally tense state. The tension of the atmosphere prompts people to turn with care and sincerity to the cosmic forces. One should not mock when one does not know enough about what one is mocking. One may as well laugh at the formulas of higher mathematics because they do not help one to cook dinner! Agni Yoga (1929) - 404:
First of all, the Teaching is never sold; that is a most ancient law. The Teaching offers perfection as the goal; without this, it would have no future. The Teaching pays no attention to personal comfort; otherwise it would be egoism. The Teaching advocates the beautifying of existence, which otherwise would be submerged in ugliness. The Teaching is always self-denying, because it knows the true meaning of the Common Good. The Teaching reveres knowledge; otherwise it would be darkness. The Teaching is manifested in life not through invented ceremonies, but on the basis of experience. I consider that the way of the Teaching has nothing to do with the husks of outworn ways. Agni Yoga (1929) - 416:
416. Each era chooses its new, corresponding Teaching, when all previous Teachings have become distorted. People tend to cling to these twisted distortions of the faith of their forefathers, yet no new Teaching ever excludes preceding ones. Little attention is paid to this fact, for the followers of every Teaching like to build their success on denial of the previous Teachings. But it is easy to prove the continuity of what people call religion. In this continuity is sensed a single stream of one energy. Calling it psychic energy, we speak of the Sophia of the Hellenic world or Sarasvati of the Hindus. The Holy Ghost of the Christians manifests signs of psychic energy, just as do the creative Adonai of Israel, and Mithra of Persia, full of solar power. Certainly, no one doubts that the Fire of Zoroaster is the Fire of Space, which you now study. Agni Yoga (1929) - 441:
It is difficult to turn one's attention away from the foam of events and to perceive the most important currents. How much energy would be saved if we looked past the illusions of the surface! It is not difficult to train one's discernment upon the manifestations of nature. Our Teaching directs one towards seeing man as an integral part of nature. Agni Yoga (1929) - 451:
St. Germain answered, "It is not difficult to understand my nonsense if you will give it the same attention you give to your own, if you will read my reports with the same attention you give to the list of dancers at the court. But the problem is that the order of a minuet is of greater importance to you than the safety of the planet." Agni Yoga (1929) - 453:
453. The cherub was depicted with wings, but without human extremities. This was perhaps a symbol of non-human evolution. Buddha was human, and was depicted as such, but with rays from behind the shoulders. Thus, to the full scale of human nature was added the symbol of mastery of the elements, and in this lies attainment. But people cannot accept the idea of attainment in the human state. When they are told about the rays of the shoulders, they begin immediately to demean the importance of other parts of the body. Thus is created the caricature of a cherub as a lifeless sausage - a complete and senseless isolation from life. Therefore We adopt a tempering procedure, first with a flow of unexpected events, then by uprooting the sense of personal property, and afterward by assigning a mission of particular danger. And after these purifications, We turn your attention to everyday life on Earth, where in the midst of seemingly ordinary conditions, extraordinary challenges occur. Agni Yoga (1929) - 454:
454. When the astral world is near, many small, illusionary phenomena become evident. We dispel the enchantment of the astral world so that Maya may not impede, and once a right attitude to the astral world has been established, We can again direct your attention to it. In the name of evolution, We always consider the subtle body objectively, with neither rejection nor enchantment. The physical body contains the astral one just as the thick bark contains the sap of the tree. But if the astral is given the possibility of developing and becoming stronger, it will reclaim from the body its balanced conditions. Agni Yoga (1929) - 457:
457. One can sometimes notice in children strange and fleeting glances, as if they see something unexplainable. Sometimes they may speak of a fire, of stars, or of sparks. Of course, adults usually attribute this to illness or foolishness, but attention must be paid to just such children. As is known, younger children can easily see astral images and, furthermore, especially sensitive ones can even see the fires of space. Such organisms should be carefully observed from their early days. Be assured that in them lie the promises of Agni Yoga, and if placed in pure surroundings, they will freely fulfill these promises in an exemplary way. Chiefly, their minds should not be polluted with outworn ideas, nor should fear of the unusual be instilled in them. Agni Yoga (1929) - 458:
One has to value the fire of resourcefulness. If we pay attention when the fire is ignited, we will see that much finer flames appear when courage and resourcefulness are manifested. Agni Yoga (1929) - 460:
460. One has to properly understand the relationship of the timing of a predestined event to the essence of that event. People will generally relate to a coming event in terms of the surface details that they expect to see, and if they do not see those details, they are unable to think about the essence of the event. What then should we care about - the surface or the fundamentals? Remember how often too much attention to details undermined the essence. People would rather cling to trivialities than follow a foundation of universal significance. Agni Yoga (1929) - 470:
470. Everything heard and seen through the Brahmarandhra center deserves especially sensitive attention. The highest faculty of psychic energy connects with the fires of space. One rarely can see these fires in great measure. Just as the heavenly vault is filled with the radiance of the far-off worlds, so do the fires sparkle above the crown of the head. By this the quality of psychic energy is refined. We should rejoice at every sign of refinement of psychic energy. Indeed, it is here in the earthly incarnations that one crystallizes the psychic energy. When one passes to the astral plane one must retain cognizance of the future, and also ignite one's striving with the crystal of psychic energy. Otherwise those who pass into the astral plane will submerge into the twilight of carry-overs. That is why one's accumulation of psychic energy is precious. Agni Yoga (1929) - 486:
486. At present, people are not aware of the action of metals upon psychic energy, but in antiquity there was a great understanding of this. Magnets, and also alloys made of seven, eight, or nine metals were studied. As you know, many images were fashioned using alloys of metals, and instructions were given to worshipers to touch them with their hands. Thus, under the guise of a reverent act, a beneficial effect on the psychic energy of the worshiper was obtained. These primitive practices are no longer followed, and they have not been replaced by anything rational. Astrochemistry is recognized, radioactivity and magnetism hold the attention, but these are all directed only upon the body, whereas the most essential, psychic energy, is forgotten. Notice how colored glass, used as a filter, acts on the psychic condition. Metals and their combinations will act still more strongly. Agni Yoga (1929) - 486:
One will have to pay attention to psychic energy. Agni Yoga (1929) - 492:
492. Agni Yoga approaches just in time. Without it, who could say that epidemics of influenza should be cured by psychic energy? Who would pay attention to the new kinds of mental, brain, and nervous illnesses, such as sleeping sickness? It is not leprosy, or the old forms of plague or cholera that must be dreaded; for them, preventive measures already exist. But one must ponder over the new enemies that are created by the conditions of contemporary life. One cannot apply old treatments to them; a new approach will be found through the expansion of consciousness. Agni Yoga (1929) - 495:
During the early stages of cancer, surgery can be beneficial; it is pointless, however, if the patient after his convalescence returns to his former ways. Of course, ultrasound can break down the tumor, but of what use can it be if the cause of the poisoning has not been eliminated? Life must be made healthier. It is not wise to invent cures for corpses! One has to pay attention to the conditions of life and habits of those who fall sick. Agni Yoga (1929) - 528:
528. We would prefer to avoid repetition, but sometimes We are compelled to return to a previous subject. Pay attention to these repetitions; they are usually provoked either by a disciple's misunderstandings or by cosmic complications that demand special attention. For example, We must repeat about the proper attitude toward psychic energy. Of course psychic energy is always present, but it can become dormant, and then it will crystallize and become inactive. That soil will have to be turned again with the plow of self-sacrificing labor. Certainly, not a grain of psychic energy can ever be lost, but its accumulations must be stirred. That is why the Teaching so condemns immobile self-satisfaction and conceit. Truly, it is better to be aflame than to be dormant. Agni Yoga (1929) - 529:
529. It is true that the power of thought has been spoken about for ages, but nothing has changed because of this. People generally do not pay attention to their thoughts in order to determine their causes and consequences. Yet what remarkable experiments could be conducted even now, in the midst of everyday life! No special conditions are needed for such experiments. Attention and mobility of consciousness are all that is required. For instance, in experimenting with telepathic communications, one can observe the outer and inner conditions that influence the quality of the communications. Drowsiness or alertness, irritation or joy, lethargy or striving - each reacts strongly upon the quality and intensity of communications. The personal character of the participants also has its effect. Is it not important to take attentive notice of these things? Agni Yoga (1929) - 529:
I advise you to pay attention to all the telepathic communications that you receive. Note the immediate, first sensations without undue analysis. Agni Yoga (1929) - 531:
531. All the best inventions will not be enough to bring about the needed solutions. If lightning, or a magnetic wave, or earthquake, or hurricane, can destroy these inventions, is it not better to devote one's attention to the cultivation of thought? Agni Yoga (1929) - 555:
555. How many dramatic events must there be for people to pay attention! They will happily place a wreath on any raised stone. But let them go by any road, as long as it leads upward! Agni Yoga (1929) - 571:
571. Pay attention to sites at high altitudes, exposed to the winds from snowy peaks. At an altitude of 24,000 feet one can observe deposits of meteoric dust. Under the power of the wind and the rays of the sun, this dust settles into the lower recesses, and changes the properties of both the snow and the soil. It is especially instructive to observe this in places where the ground is rich with metals. The metalization from within and without produces unusual magnetic combinations. Not only psychic energy but also many other energies acquire unique properties in such places. One should value those places in which so many different conditions are united. Observations of the quality of the snow, soil, and plants are not difficult, even with ordinary apparatuses. Agni Yoga (1929) - 573:
573. Nervous choking is often the result of an overburdening of the Chalice when its accumulations are not used consciously. Children can suffer from this, which indicates that their former experiences were considerable. Of course, thoughtful care and quiet occupation will balance the struggle between spirit and body. The throat, teeth, and eyes may likewise remind one about the struggle of unmanifested accumulations. In the same way, one should pay attention to what can be called consumption, which also may be provoked by the center of the Chalice. Agni Yoga (1929) - 576:
576. Sometimes you may notice peculiarities in the way We express Ourselves. One must say that, although perfect correctness of form can be attained, in a telegram one pays more attention to the meaning. Agni Yoga (1929) - 579:
579. One should remember that Our enemies make effective use of every spatial disturbance and try to inflict the most undesirable harm. This combination of physical and psychic conditions demands attention. Agni Yoga (1929) - 585:
585. It is right to desire to explore the foundations of Vedic medicine. In spite of the later changes, the essence of the Vedic medicine remains useful. To each searching investigator the very logic of this medicine provides new perceptions of the properties of plant extracts. Instead of a crude listing of plants and other products of nature, precise information about the properties of the various parts of plants and the conditions of their use leads to more exact conclusions. Attention must also be paid to the conditions of cosmic chemistry. Coming from the most ancient times, these conclusions can bring joy to the present-day observer. Agni Yoga (1929) - 590:
I do not speak about straight-knowledge simply to repeat myself. This condition has been spoken about sufficiently. But pay attention to the material nature of spirituality, which can be observed from many points of view. Still, there remain two worlds - the apparent and the real. Knowing the meaning of these two ideas, everyone will agree that preference be given to reality. What perfection can be achieved upon cognizing reality! Once reality is brought to the foreground and affirmed as a completely valid concept, the surroundings will change beyond recognition. Agni Yoga (1929) - 601:
601. Scientists speaking about the subconscious, about cerebral and nervous reflexes, about animal magnetism, about telepathy, certainly speak of one and the same thing - of psychic energy. But this term is somehow not uttered. These snatches of knowledge beg to be united into one current, but narrow-mindedness prevents the proper relating of these various fragments of knowledge. Pure science is not afraid of alleyways. Attention is being paid now to the study of secretions, and perhaps this particular direction, the investigation of glandular secretions, will call attention to the existence of other secretions. Glandular secretions have only recently attracted attention, although ancient medicine pointed out the importance of secretions long ago. This matter was avoided, although all of nature proclaimed it. Is it possible that dialectics and materialism are only limitations? The development of consciousness brings us into closer contact with the entire mighty energy. Is it possible to think as before, with only half one's brain, not caring about the locked-up treasures? Agni Yoga (1929) - 614:
614. The part of Agni Yoga that We now give calls attention to psychic energy, to the inception of the fires, and to the refining of consciousness. When these principles have been accepted, one can then begin the process of refining one's thinking. Thus, let us not think that the Teaching ever ends. Infinity - Book 1 (1930) :
A great deal remains unknown to us, yet we do overcome our ignorance. Thus, even if we do not understand the meaning of Infinity, we are able to realize it as something unavoidable and therefore meriting special attention. How else may we temper into commensurateness our thoughts and actions? Verily, by comparison with Infinity we realize the scope of our grievances and triumphs. Infinity - Book 1 (1930) - 82:
If one would pay attention to the elements as one does to many other manifestations of life, then, anteceding spirituality, one could find a definition of the manifestation of the pure vital principle. Striving toward the understanding of the affinity of elements will lend joy to existence. Manifest striving! Infinity - Book 2 (1930) - 411:
411. Humanity gives much attention to the manifestation of the visible, whereas, every transitory energy is not a main impeller. How imperceptible to a limited sight are the main impellers! Only when the benevolent creativeness of Cosmos can be applied to construction will the striving for knowledge open the gates, disclosing the possibility of cooperation with Cosmos. Hence, each invisible might must be sensed by the spirit. Verily, thus are the steps of evolution built. Hierarchy (1931) - 69:
Pay attention to the flow of thoughts and affirm the right waves of rhythm. People should not become like animals, who can think only in one direction at a time. The Sons of Light and Flame should sparkle in full freedom and kindle the fires of space. Verily the time comes for the kindling of the fires of space, in other words, for their manifestation even in the nearest physical sphere. It is a difficult time when fires can flash out and, if undisciplined, can burn and annihilate. Hierarchy (1931) - 70:
70. Aerolites are not sufficiently studied, and still less attention is accorded to the cosmic dust upon the eternal snows and glaciers. However, the Cosmic Ocean designs its rhythm on the summits. If we begin to think of Infinity, we should pay attention primarily to all that comes from beyond and links us materially with the far-off worlds. How, then, can one venture upon a distant voyage without paying attention to the guests from afar? Also, symptoms of life upon the eternal snows should be compared with those upon the plains. Perhaps the excessive growth of certain glands is caused by the use of water from the snows, which causes a disorder resulting from the action of the particles of cosmic dust. So many useful observations are diffused around us, one must only stretch out one's hand! Hierarchy (1931) - 74:
74. Upon investigation, the quality of thought belongs to the category of subtlest energies. It is impossible to measure the fluctuation of thought, therefore We have established the probation of disciples by the refinement of thought. Every three years We give the disciple the possibility of expressing himself in regard to the same event. Only according to these dates can one see the fluctuation of selfhood, cooperation, patience, and devotion. Similar experiments can be applied to other manifestations of energies; the more so since people have completely forgotten about probations. One can also test oneself, directing one's attention to old objects and observing the reaction of the influence of remembrance. Likewise one can test oneself upon flowers, music, upon a book read long ago. One can scientifically observe the influence of surroundings upon an object long since familiar. How many steps could be counted forward or backward! Besides, one can ponder why a step crossed for the second time is always much more difficult. Hierarchy (1931) - 132:
132. I call attention to the saturation of the heart and the prayer of the heart for two reasons firstly, it leads to a blending with the Higher World; secondly, it does not require a special time and can be performed during any labor. One may easily become used to a special sensation within the heart without fearing any ill effect. The heart will not be overtired by the Lord, on the contrary, only surrounding thoughts can ill-affect the heart. Thus, someday men shall finally realize the significance of thoughts, at least for the sake of their own hearts. Let them ponder upon the poison of sendings! It is time to pay attention to the amount of sicknesses generated by thoughts. During each sickness it is not bad to make a suggestion against negative thoughts. Magnetic passes over the affected organ can also be made. Nothing special is needed beyond a prayer of the heart, which creates a magnetic link with the Highest. During the laying on of hands one should not think of sickness, but should try to unite oneself with the Highest. Hierarchy (1931) - 133:
133. What benefit can be derived from small experiments and observations! Without wasting time, the disciple can pay attention to a multitude of small manifestations. Every day amidst your usual occupations pay attention to the various sensations of your organism. Each one in his own way reflects the cosmic manifestations, but one should fearlessly notice each sensation. Similarly one can even observe the life of the usual household objects under the influence of a definite hand. Repeat this to those who forget the impact of personality and contact. Hierarchy (1931) - 150:
150. Attention should be paid to the kindling of the centers of the knees. Even spots upon the skin reveal the very same stigmata as does genuflection, which means that the prayer within the heart may be evidencing the same signs. Thus one may gather significant signs, for instance; the rhythm of cosmic energies in the heart or a strong swelling of the abdomen near these centers is attested as are those of the larynx, the back of the neck, and the crown of the head. Hierarchy (1931) - 158:
158. Without the bond with the Teacher one may give access to a dark dweller even by one pinprick of denial. Levity does not dwell far from betrayal. Thus one may imagine the consequences of the disciple's severing himself from the Teacher. It is time to pay attention to insane asylums and to verify the causes and conditions of such illnesses, especially now when this scourge is more dangerous than the plague. Hierarchy (1931) - 161:
161. Not only the direct link with the Lord but even an unconscious striving toward Hierarchy gives a glimpse of the communion with cosmic forces. Where colored sparks appear, the door is open to the chain of Benefaction. True, people seldom pay attention to obvious signs, however in merging into the life of the spirit one can not only understand the significance of these fires but may even perceive their interrelations. One may notice entire battles between the black and the blue sparks, and be convinced that the blue ones will always conquer the progeny of darkness. Hierarchy (1931) - 166:
166. Verily, humanity is a link between the worlds. One should be used to that thought and try to apply it in life. It is strange that physicians do not avail themselves of the opportunity of becoming carriers of health, applying the knowledge of nerve centers, because precisely these centers are the spiritual antennae and magnets. Even a physical magnet is placed in a special vicinity in order that it may not lose its strength,. Do not the nerve centers deserve similar attention? And must not people especially protect the representatives of the next race? The bridge between the shores is especially protected. One may demand of man, "Friend, do not evoke earthquakes." Hierarchy (1931) - 215:
215. Thought is a spatial entity. Much attention is given to thought-forms, but, except superficially, little acknowledgment is given to the effect of thought, whereas it is precisely the consequences of thought that most seriously strike the surroundings with their effect. Sound reacts upon the most unexpected objects. The reaction of thought is just as subtle. He who indulges in self-pity may lose money, or if he is wrathful, he may be subjected to serious incrimination. Thus, various are the effects of wandering thoughts. One should remember that no thought can remain without consequences. It may affect a person who is far away, but in this person the ball of fate will find its generator. Certainly there can be no accident in this, yet the design of the flight of thought is so complex! The consequences of thought should be observed as much as possible. Hierarchy (1931) - 225:
225. Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit. One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy. Hierarchy (1931) - 241:
241. Atma must be understood as the energy of space purified by unceasing rotation, like a great churning. One must understand how the spirit and Atma cooperate like electron and proton. It is not Our custom to deliver a course on the chemistry and biochemistry, but Our task is to provide the impetus and to direct attention to the greatest need and danger. Just now is perhaps the most dangerous time! One can withstand it not only by the strength of the spirit but also by means of one's organism. Hierarchy (1931) - 284:
284. When I speak of the black ones I advise paying attention to their subtle methods, and discerning how patiently they creep to the goal and how they choose shoulders behind which to screen themselves. You do not see the black ones, but the grey ones and almost white ones. However, this telegraph requires great attention. Hierarchy (1931) - 297:
297. Where, then, is attention directed? It must be understood that the process toward perfection lies at the basis of evolution. It summons one to simplification and to direct communion with higher worlds. It can be seen how pranayama and other artificial methods of various yogas can be replaced by a simple, fiery heart. Certainly this simplicity is relative. The flaming fiery path leads to it. Yet it brings into life precisely that which was rejected as abstraction and fiction. I consider that each striving to knowledge should be speedily brought to fulfillment. People ask why We do not compel the striving toward evolution. But even a plain nurse tells a child, "Be like a grown-up, find by yourself!" Hierarchy (1931) - 306:
306. When events pile up, the subterranean fire is impelled accordingly. Thus, when the shifting of forces takes place, one should pay attention to the cosmic fires. In one case there is regeneration, in the other, shifting. Everywhere the cosmic manifestations take place, and the Spatial Fire imbues each transitory process. People's power is nurtured by a corresponding spirit, and the same power of attraction unites the shiftings of nations. Therefore, it can be said that the tension of Cosmos is transmitted to all countries. Thus, humanity cannot sever itself from the general affirmation. Hence, the highest law impels to the General Good; and the human spirit is in need of striving to the higher law. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Hierarchy (1931) - 422:
422. If you know that an exalted, self-denying thought physically changes one's aura and even induces rays from the shoulders, then you already know one of the great mysteries of the world. Each visibility is the reflex of a material reaction. Thus, if irritation generates imperil, then each exalted thought must create an opposite beneficial substance. And so it is. Certainly Bliss is a complete reality. It is generated in the cortical system and reacts upon the brain matter. The Tibetan Ringse has a deep significance, being the sediment crystallized by the manifestation of Bliss. Certainly it is difficult to investigate the substance of Bliss while alive, for the heart and brain cannot be touched. The manifestation of imperil is much easier to approach, in the nerve channels of the extremities. But at the same time it would be unjust to disclose to humanity the negative substance and to presuppose only theoretically the existence of the most salutary substance. Of course, in the laboratory which is being created both substances will be demonstrated. We shall not assist the usual experiments, but where the steps of evolution are being built Our Hand will be on guard! First, We shall give attention to establishing the fact of imperil. Afterward, We shall define the ways of the manifestation of Bliss. If ancient science preserved fragmentary memories about the sediments of Bliss, then, certainly a biochemist can show more contemporary proofs of it. Later, these experiments upon the substance of the organism will be transferred to spatial energies. And again we shall understand why Bliss has the closest correlation to Hierarchy. Hierarchy (1931) - 449:
449. Likewise the heart should be understood as the unique natural link between the visible and invisible worlds. Many secretions bind the lowest strata of both worlds, but only the thread of the heart can lead into the Infinite. In this lies the difference between magic and the nature of the spirit. Thus, I advise, first of all, to pay attention to the heart as the source of the predestined unification of the worlds. It should not be thought that Hierarchy is only discipline; it is the advance into the Higher World. Hierarchy (1931) - 454:
454. When you understand the foundations of Hierarchy, We shall proceed to an explanation of the centering of the spirit in the heart. In order to link the chain of the worlds it will be necessary to give special attention to the heart. Only thus shall we keep within the boundaries of a natural growth of the spirit. The abode of the spirit is in the heart. Thoughts about Hierarchy are spiritualized by the heart. Thus we shall remain as before in the essence of a true accumulation. Heart (1932) - 10:
10. By a rare experiment, one can see how the heart reflects even far-off earthquakes and other world events. One can notice how not only cosmic perturbations but even reflections of the radiations of the spirit act at remote distances. We pay attention to the transmuter of prana, to the lungs, which transmit the essence to the heart as the affirmation of world balance. Heart (1932) - 40:
40. The Invisible World participates in earthly life much more than is supposed. Advise that attention be directed to many small manifestations, which are usually not even noticed. Not striking and blinding manifestations, but those which the limited mind calls coincidence or accident, these construct unforgettable results. If we take all the inexplicable manifestations of the heart, even unprepared minds will notice unusualness which contradicts the deductions of medicine. Let us take for instance the so-called double pulse, when an external influence seemingly creates two focal points for the organism. Yet, the manifestation of cosmic energy explains with perfect simplicity how closely we are united with the external forces, and the external fires and lights will remind us of the same thing, if our minds will permit them to be seen. Heart (1932) - 46:
46. The pledge is a manifestation of tremendous significance. It creates the chain of hearts and turns Chaos into conscious arteries of space. The symbol revealed to you by night was highly significant. The serpent of darkness devours the friend if he does not enter into conscious communion. Similarly great is the responsibility of him who takes the pledge. Not in vain is it said - the hand burns! Thus, without exaggeration a fiery pain pierces one when those for whom one has vouched make mistakes, but there cannot be any other construction, therefore, learn caution and attention. Heart (1932) - 60:
60. People give very little attention to the Invisible World. It is necessary to consciously learn to understand its presence in everything. One can look upon space as upon the passageway to invisible worlds, which are observing us. Heart (1932) - 69:
69. The complaints against insufficient guidance are customary. People are accustomed to cover their idiosyncrasies with complaints. But, precisely, humanity is not bereft of Guidance; it should pay attention to all that is given! Many impulses that arise through spiritual influence are lost not only without benefit but even become injurious by remaining misconstrued in the storehouses of consciousness. It can be stated that a minimum fraction of suggestion finds fitting application; especially obstructive are the habits that impel the consciousness into conventional paths. They also deplete the abilities of the heart when it is prepared to re-echo to the Highest Guidance. It is exactly the heart which knows the highest from the lowest; but the enfeebled, obscured heart will itself be at the lowest level, where even the lowest will appear to be the highest. Purity of heart is the most essential possession. Wisdom, courage, self-sacrifice cannot be contained in an obscured heart. But Guidance will suggest deeds of heroism, and such counsel must not seem extreme or austere. Heart (1932) - 72:
All Teachings repeat about the burden of the flesh in order to direct attention to the supremacy of spirit. The Teaching should be accepted as the inception of true privileges, which are inalienable. One should value how the Teaching deepens the consciousness and provides the true opportunities of life if these are not rejected. This simple aspect is so rarely given consideration. People prefer to send their complaints into space, evoking upon themselves a shower of stones. But We do not wish to frighten them, lest they speak of a lack of love. People ascribe to the manifestation of love such peculiar conditions that it would seem that their love was coined in a mint! But love is necessary for the path into the Infinite. A guide is so urgently needed; when in the ultimate tension upon the slippery rocks we seek the saving thread, the Guiding Hand will touch us. Heart (1932) - 78:
78. At first, the boundary between the physical and Subtle worlds was not so defined. In the most ancient scripts fragmentary indications can be found about the close cooperation between these worlds. In physical condensation the focus of the heart was needed as a balance for the subtle energies. The material world was necessary to transmute the substances for the multiplication of energies. But, as you know, the mind strove for insulation and thus made evolution more difficult. The time of Kali Yuga has been difficult, but Satya Yuga must again bring closer the worlds, which were forcibly separated. One must await this time solemnly as the return to a predestined perfection. Thus, let us decide to apportion sufficient attention for spiritual creativeness. One should become accustomed to thinking from this point of view. Thus, it is necessary to refer to that which is most significant in the direction of life. Whoever learns the balance between the worlds will considerably ease his path. Heart (1932) - 83:
83. Distinguish between tension and fatigue. There is great similarity between these two differing conditions. One must sense when it is useful to arrest them by transferring one's attention to another center. The golden balance is especially applicable here. During fatigue how many of those in the Subtle World await this condition! Not only those who are evil and who are straining the will to their own means but a multitude of unpersonified disincarnate entities attempt to cling to the magnet of a heart. People complain of confusion of thought during fatigue. Why should this not exist when the confused thoughts of the lower strata of the Subtle World penetrate into the consciousness! The lower strata do not think firmly, and these flocks of thought-fragments obstruct space. A precise thought, even of hatred is more valuable in relation to the tension of energy than the confusion of uncrystallized thinking. For an Agni Yogi, contact with a swarm of grey thought-specters is most distressing. The Teacher is primarily solicitous about the tendency of thought. The greatest speed and striving are developed over great distances. Heart (1932) - 91:
91. Let us give attention to some seemingly unsuccessful actions which basically have a kind of special meaning. Sometimes one may observe how a man performs some actions almost without a possibility of success, but something compels him to act precisely in this manner. Such actions are usually not bad in substance, but they are often unjustly repaid. All these are karmic payments; he who receives them has of course forgotten about them, and on the way has lost many spiritual accumulations, but the one who pays nevertheless strives to return the debt, even if the garment of return no longer fits. Nevertheless the debt will be paid even though it cannot be accepted. One can also witness payment made for others, people close to one's heart. Heart (1932) - 92:
92. An ancient legend relates how a certain king, desiring to free himself of all outside influences, asked counsel from a sage. The sage said, "In thy heart thou wilt find liberation." But the king became indignant, answering, "The heart is not sufficient, a sentinel is more of a guaranty." Then the sage bade him farewell, saying, "The principal thing, then, is that thou shouldst not sleep, King." In the legend our heart is pointed out as the only defense. Not without reason do all Teachings prescribe prayers before sleep, in order to strengthen the beneficent link. Humanity does not like to think that more than one-third of its life passes in sleep, subject to special and unknown influences. Science gives little attention to the significance of sleep - this existence in the Subtle World. Is not a strong unity with the Hierarchy needed when we are at the threshold of something unknown to our habitual consciousness? Consider that almost half of life passes beyond earthly existence! Of course, a heart ready for all three worlds can continue the consciousness into the next region. Who would want to assume the destiny of the king who wished to depend only upon a sentry! Heart (1932) - 99:
99. The new Subtle World may seem inconceivable to those who have not paid attention to so-called phenomena, verified by photography, x-rays, and testimonies of witnesses. Let us recall - someone reacted to cosmic manifestations; someone heard far-off voices; someone, envisioning it, participated in the Subtle World; someone became luminous; someone levitated; someone walked upon the water; someone walked through fire; someone swallowed poison without harm; someone had no need of sleep; someone had no need of food; someone could see through solid bodies; someone could write with both hands; someone could attract animals; someone could understand a language without knowing it; someone could read thoughts; someone could read with closed eyes a closed book; someone did not feel pain; someone in the snow generated the heat of the heart; someone did not feel fatigue; someone could help by healing; someone could manifest knowledge of the future. Thus, one can enumerate all manifested phenomena and a multitude of instructive examples from life. But for an instant gather all these qualities into one body and you will have the new human transmutation indicated in many Teachings. The principal thing in this transmutation is that all its parts are already manifested, even in the midst of an imperfect existence. This means that with definite striving humanity can be strongly impelled to the transmutation of all life. Therefore, let us remember about the great Fire and about the fiery stronghold - the heart. For it is not a fairy tale, but a house of the Spirit! Heart (1932) - 100:
100. Healers are divided into two groups one heals through the laying on of hands or through the direct glance; the other sends a heart current from a distance. Of course, for future construction the second means is preferable. With the heart's radiation one does not need to strike many centers of the patient, but without burdening his attention, the sick part alone can be reacted upon, thus sustaining the organism in the battle for balance. You know how imperceptible are Our touches, in order not to infringe upon independent activity. You also remember how We avoided physical manifestations, permitting them to the extent that was necessary for the evidence of a certain step. We strive further as soon as We see understanding. We call a lazy person the violator of the law of life. Healers through the heart current act in the physical as well as in the subtle body. Attention should be paid to the phenomenal side of life, it is far more substantial than it seems. Heart (1932) - 123:
123. Praise physicians who at the inception of any sickness give a strong tonic remedy. It is too late to overtake the sickness when the heart has already weakened. It is the physician's task to discern the inception of the sickness and to pour new strength for the fight against it. Therefore, first of all We turn attention to musk. But there is not enough of the precious substance for all, and therefore We again turn your attention to the plants that are included in the food of these animals. Of course, this compound will be weaker, but it will nevertheless provide a curative substance, which can be administered broadly. Thus one can avoid the chief enemy of mankind - all narcotics. It is not difficult to discover this substance in the food of the animals, besides, ways may be found to avoid killing. Heart (1932) - 124:
124. One should pay attention to the characteristic spasmodic sign which accompanies known spiritual exaltations. The sensation seemingly of goose flesh upon different parts of one's body during communions with Us is also sufficiently characteristic. During the process of experimentation for the discovery of psychic energy, the significance of both sensations will be found. Heart (1932) - 131:
131. Now, I advise that scientists pay attention to the sensitivity of the organism to various inexplicable manifestations, for instance, the sensation of goose flesh on one's body. Of course, this can be explained as a nervous contraction. Yet it is instructive to pay attention to whether or not there is something alien in the surrounding atmosphere. These observations are so useful during the investigation of psychic energy. Something intensifies the physical atmosphere and reacts on the surface of the skin and nerves. The physical reaction ought to be investigated chemically as something that precipitates the nervous contractions. Rays and currents are verily so close to the Subtle World! But for these investigations one should learn primarily to pay attention to sensations. Physicians themselves pay less attention than others to the variety of sensations. They divide complex organisms into primitive sections which impede them in making their observations more subtle. Heart (1932) - 135:
135. Thought-reading comes from straight knowledge. Not artificial magic, not glaring of the eyes, not the holding of hands, but the fire of the heart connects the subtlest apparatuses. There are two difficulties - the reader may be surrounded by several currents, and the one whose thoughts are being read may think so unclearly that he himself is unable to establish his basic thought. But the reading of thoughts is instructive not only as a phenomenon for the contemporary consciousness of humanity, but as a scientific physical experiment in the transmission of currents. There are so many significant experiments awaiting their turn! You all know of the luminous manifestations, but as yet no scientists have investigated the appearance of these lights. Are they optical manifestations, purely visual, or are they spatial chemical ones? Perhaps this condensation of energy may set the beginning of a new method of lighting. All these manifestations belong to the investigations of psychic energy. Why should one think that humanity is destined to limit itself solely to the one type of cosmic energy called electricity? There may be many channels for the manifestation of this energy. But, of course, it is easier for people first to pay attention to their own microcosm - the heart - in which slumber all the energies of the world. Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 159:
159. Even dogs are aware of the Subtle World. But people are unwilling to pay attention to actuality. The Subtle World is the exalted sublimation of the earthly sphere. Fire is one of the basic manifestations of each sublimation. But if people are so far from a realization of the Subtle World, what can one say about the World of Fire, where Fire is the essence of all Existence? After the writings about the heart, about the Subtle World, one must write about Fire, about the Fiery World. How far that world will be from the contemporary understanding of life! But he who knows about the Subtle World will also wish to rise into the World of Fire. Heart (1932) - 177:
177. Do not neglect anything. In neglect lies the cause of most unhappiness. Advise people to understand how even the greatest manifestation may be the least perceptible. Cosmic significance does not depend upon physical dimensions. The seed is the best example. Now especially do we point out the necessity of respect for various manifestations which have filled life. Does a messenger necessarily have to be a giant? Furthermore, must a ray be blinding? But the voice that would cause deafness would be harmful. Now a multitude of manifestations, insignificant in appearance, traverse the world. The attention must be sharpened. He who can train his attention to observe the smallest, will also understand the greatest. Heart (1932) - 183:
183. Many conditions of the heart, from soft-heartedness to cruelty, have been marked by the observation of people, but rarely has fiery-heartedness been emphasized. Yet it is precisely this quality that should preoccupy and attract our attention. It is difficult not to fear the black assembly, but no one can prevail over the fiery heart. Let them invent various threats, but one pillar of Light will overthrow all darkness. Heart (1932) - 186:
186. The work of the subtle body proceeds with greater influence away from its physical body; the subtle body can develop its greatest power where the physical currents cannot reach. Of course, from a physical point of view, the execution of distant labor is incomparably more difficult, and actually not all subtle bodies will dare these remote flights. One can judge the difficulty with which the physical body reacts to far-off flights by the perspiration, even in cold surroundings. I praise the attention paid to these physical manifestations. Even physicians usually overlook many characteristic symptoms, but true science can advance only by the comparison of facts. When indicated tension, I had in mind not muscular tension, but that of the heart. One may record outstanding success when, after such tension, the heart does not manifest special pains. Such adaptation of the heart is not easily attained. Foolish people assume that the training of the heart and consciousness can be hastened at will, but these apparatuses must be adapted very wisely and patiently when we cognize Infinity. Heart (1932) - 201:
201. Courage can be acquired only in the heart. In the cerebral sinuosity of the brain, one can find an intelligent distribution of forces, but the courage that proceeds by the straightest and most luminous path cannot exist outside the heart; judge it by the antipode of courage - fear. First of all, fear reacts upon the heart and from there proceeds to the extremities. Verily, all qualities are measured by the heart. A physician will be enabled to study all the qualities of human nature through the heart, through all the nuances and tones of the pulse. Of course, a dual pulse will not be the common rule, because the fiery condition of the heart is not comprehended at all by contemporary science. One can supplicate physicians to pay attention to the obvious manifestations which demand only watching. Let them be angered, but let them perceive who supplicates. In ten years the blows of fate will force one to venerate the Book of Life. Heart (1932) - 207:
207. How tortuous are many observations of life! One can study the success of outer actions in relation to the heart-striving. Besides, one can study which deviations from strivings react upon the outer waves of the currents. It can be seen how at times a condition, insignificant from the point of view of daily life, has a tremendous influence upon inner action, and vice versa, the slightest unworthy desire may destroy the structure already prepared. But it is not customary to pay attention to the activity of the heart. People are ready to doom themselves to any unhappiness rather than think about its causes. We are also concerned to see how people permit an intolerable trend of thought near the magnetic centers, unwilling to recall that particular vigilance is needed, especially near these centers. Of course, everyone may think about himself, but where there is a step of millenniums, the flutter of butterflies is unfit. One must ultimately learn co-measurement! Thoughts about the Highest give birth to the highest. Heart (1932) - 219:
219. There is much tension; one must understand how closely the world situation is bound with the work. It is impossible to divide them when the general situation is equal to an unprecedented battle; therefore I command you to remain undivided, imbued with the tension of the moment. There must be no retreat; it is necessary unitedly to press the obsessed ones. If a jest be permitted, one may call this phase of the battle, the battle against obsession. Verily, the dark ones try to strengthen themselves through obsession. But their methods cannot be of long duration, for they disintegrate themselves precisely through obsession. You know how obsession gradually destroys the organism; the paralysis of certain nerve centers is inevitable. Hence, physicians could do so much useful work by directing attention to obsession. Ask the physician whether he did not notice special peculiarities in the eyes of obsessed persons. For one can judge duality of existence by the eyes. But I do not refer to a purely superficial manifestation such as a dull or shifting glance. Other symptoms must be observed. One can also observe symptoms in the walk, the voice, and even a change in the weight. Do not ask psychiatrists about it, because their theories are fossilized, but physicians of the new type can observe impartially. And yet, how greatly such observations are needed, now when obsession is becoming epidemic! Sensing the weakness of human hearts, hordes of sly spirits avidly rush to capture the flavor of Earth. Heart (1932) - 224:
224. When We pay attention to details, it means precisely that these can ameliorate a situation. The quality of work depends upon foreseen correlations. The broad lines alone recall to us the work of the giants, whose evolution had to be arrested long ago because of their crudeness. But the spirit does not recognize either giants or dwarfs. It knows only striving for perfection, in which all the chimes of Cosmos ring out. Thus, we shall recall the conditions of perfectment. If we began with the Asuras, let us conclude with the Devas. Heart (1932) - 226:
226. Tumult fills the spheres. Help each one to maintain the balance. The dark ones use all means in order that their front may pierce our lines. We shall not tire of drawing your attention to the extent to which vigilance is needed in small details. Absorb the manner in which one must listen and scrutinize. One can be aware not only of the cunning of the dark ones but also of all the bells and other cosmic signs. They indicate the tension of the atmosphere and Our closeness, and remind one of Hierarchy. One must not be confused if the bells and strings reverberate softly; there are many reasons for this. Also, they might be heard by those who as yet should not hear these battle cries. Therefore, now especially I call your attention to details. It is very useful to study these minute breaths of nature. Besides being relevant to the Great Battle, these observations are needed for the next advance. Heart (1932) - 255:
255. You know that the living fire is the most disinfectant remedy, but the nature of fire is the same in all manifestations. The fire of the heart will be a high manifestation of fire; this means that this fire will be the best purifier and protector. Therefore, instead of various dubious and often poisonous antiseptic prescriptions, it is much better not only to have the fire of the hearth, but also to kindle the fires of the heart. It can be proved to what an extent the fires of the heart fight serious illness. Thus, our contemporary physicians will sooner or later have to pay attention to all states of the fires. By barking at the truths, long since known, physicians will not reach the panacea. Heart (1932) - 266:
266. Do you not notice that there are many obsessed ones around? One should pay attention to the unprecedented obsession. In this way one can fight it. It is primarily necessary to realize with whom one deals; for to realize means to conquer. Heart (1932) - 295:
295. It is related that the Envoys from the Sage of the Mountain came to Genghis Khan. In the coffer lay a golden chalice, and multicolored vestures. An inscription read; "Drink from one chalice, but garb thyself with the garments of all nations." Thus was the Hierarchy indicated, and the tolerance worthy of a leader. So, also, let it be affirmed by broadening the Teaching of Light. Let us give attention to the rhythm of the given Teachings. It can be seen how perception alternates with affirmation; thus, the time has arrived when accumulations will afford a knowledge of the foundations of life. Soon one will already be able to commit the cosmic paths to the hands of scientists, but it is the more necessary to affirm ardor toward the General Good. It is necessary, especially now, to concur on how to live and to direct oneself into the future; when the entire position of mankind undergoes unprecedented danger, it is necessary to weave the design outside of expected directions. One can find within oneself the fiery forces to forbid disparagement and reduction into the customary of the true panacea of existence. It can be noticed how, for some, Infinity itself ceases to be dreaded, how Hierarchy becomes the thread of ascent, how the heart becomes the throne of the Highest Light, and the Fire of Space itself becomes as resplendent as the Supreme Kingdom. Heart (1932) - 296:
296. Let us see how the cognizance of Fire not only accelerates one's path to the Supreme Kingdom, but how it can also restore to our planet a certain equilibrium so badly needed. Correct is the path of cosmic rays, but without the heart, without psychic energy, the discovery will only be approximate. Pay attention to how widely the net of the Teaching is spread. Let people, according to their custom, hide the source; this is not important. It is useful that the Teaching be spread by unexpected ways to various parts of Earth. We can already point out such growth; and such affirmation becomes the best crown for the present day. Let us not wonder that the roots are growing beyond visibility, this quality shall be the true pledge of vitality. Can the paths of the Teaching be traced? A magnet acts according to its own laws. But from the mountain I can see the filing of space, and thus I can greet you. Heart (1932) - 303:
303. It means that even in purely physical illnesses it is necessary to seek the cause in the quality of thought. Therefore, direct the thoughts of those who surround you gradually toward good. You already have an example of how much pain is caused by cursing and profanity, even at far distances. It is necessary attentively to direct the heart upon existing reality. Especially can those obsessed ones act who contact the aura, even slightly. Thus, it is very necessary to pay attention to the very first impression of people when the heart is able to give its sign. One can easily imagine what type of infection-carriers obsessed people may be, therefore it is necessary to avoid them. Heart (1932) - 316:
316. Even a giant can be arrested by a small thought if it acts as a dissonance. So many people start to turn around, shudder, change their direction, and in every way give attention to passing thoughts without even noticing their source. The law of attraction and repulsion by thought will be accepted most readily by musicians, who understand consonance and the significance of dissonance, with one established key for the whole composition. Whoever understands what it means to conduct an entire multivoiced symphony in one given key, will more readily understand the manifestations of the basic thought, even considering the multiformity of the task. Such a thought of construction does not impede the manifestation of many ramifications if in the very same key. And an alien dissonant intrusion will not penetrate deeply if the fundamental task is solid. Heart (1932) - 321:
321. A sculptor, in modeling his images, touches some places only once, but upon other places he concentrates an entire succession of strokes, severe as well as delicate. So, also, in the Teaching it is often noticed with what variety it is necessary to touch certain situations without repetition, because even the chisel of the sculptor likewise does not repeat a movement, but only defines the needed form. These places usually require great attentiveness; so, also, pay attention to passages which were marked more than once. They are either unusually new to the consciousness or they are passed by inattentively. And yet, as a faltering chisel can have a decisive significance, so also, an opportunity missed will give another meaning to a complete task. When I speak about the heart, does it not include a multitude of individuals who are calling forth absolutely unrepeatable manifestations? It cannot be otherwise, because the most refined energies are incalculable in their refraction and mutual intercrossing in diverse spheres. Heart (1932) - 322:
322. It is necessary to affirm constantly the diversity of refined manifestations, otherwise people again will hasten to confine them to rudimentary limits, not attempting to sharpen their attention toward this method of individual concentration. It is necessary again to turn to certain fires of the heart, which to some appear as purple, but to others as violet or lilac, depending much upon the condition of the aura, and also on the physical health. But these differences do not change the substance of the fires. Heart (1932) - 327:
327. Exercising attention is a condition of observation of the signs of the Subtle World. Attention can be developed by various means. In a symphony one can choose and follow one voice, or one can identify several melodies simultaneously. It is also useful to establish the sonance of silence. Silence has many delicate voices, and to observe their rhythm means to come closer to the Subtle World. But, in studying silence it is instructive to recognize the dissonance of each physical intrusion. One cannot find a better example than the comparison of a physical sound with the Subtle World. And such an antithesis is also observed in the sphere of the sense of smell. Yet this quality is developed much more rarely! If smell appears as a form of nourishment in the Subtle World, it is understood that in the physical world it is not so highly developed. Of course, as you have noticed, the Subtle World is full of odors. The higher, the more perfect they are. But the lower strata are full of decomposition. If disincarnated beings are delayed in the lower strata, they carry around themselves the shell of decomposition; therefore, during life it is very useful to get accustomed to the flight into the higher strata. Heart (1932) - 331:
331. Refinement of the heart predicates the eschewal of a meat diet; furthermore an understanding of the Subtle World not only indicates the harm of assimilating decaying products but also reveals what neighbors decomposition attracts. Truly, it is difficult to decide where lies the greatest harm - from the assimilation of meat or from attraction by meat of undesirable guests. Even the dried and smoked meats, which are relatively less harmful, nevertheless, by their odor, attract hungry ones from the Subtle World, and if they are welcomed by abominable speech, the most harmful associations result. As you have heard, many partake of food in silence, or accompany it by worthy conversation. Of course, no decay is permissible, even vegetables must not be permitted to decompose. People need little - two fruits, some cereal, and milk. Thus one not only may be purified internally but also rid oneself of many neighbors. Is it not necessary for the physicians who study the means of fighting cancer and gallstones to pay attention to this elementary prophylaxis? People speak of burning incense and the use of perfumes. But certain poisons are aromatic and kill the consciousness! This study also should not be forgotten. Heart (1932) - 377:
377. A scientist may ask how one arrives at immunity of the heart. His question will be a correct one. The heart, with all its indisputable potentiality, will not reveal itself without a conscious immunity. The balancing of the heart with the consciousness gives impetus to the unifying substance. To this end, the scientist can begin a twofold approach he can purify the consciousness, for the physical ballast does not as yet help the consciousness. Only thought purified by art and liberated from servility can give efflorescence to the consciousness. Here I call attention to the condition of liberation from slavery. One must be liberated precisely from all forms of slavery. As to the second condition for the scientist, he must feel the heart as an independent apparatus and begin to observe the reactions and reflexes of the heart. Then will also come the first heralds of success - precisely the stars of light; they will teach still further observation. Heart (1932) - 385:
385. Strive into the future. It is necessary to regard the present time as a bridge over a roaring current. It is not necessary to bind the consciousness to devious conditions - they are but brushwood upon the bridge. Usually, human misfortunes arise in proportion to the delay caused by attention to the passing jolts, which it is necessary to avoid. Every leader strives not to be delayed. Heart (1932) - 425:
425. On observing the activity of the heart, the average mind will encounter a multitude of perplexities. Thus, it will seem strange to it that even the most refined heart records the most powerful events very slightly, but reacts powerfully to comparatively insignificant actions. There are numerous causes - external and internal - for this, but one ought to distinguish between them wisely. One must take into consideration all counteractions of the currents, but, on the other hand, one must also understand all karmic circumstances, which may magnify or diminish the transmission. One should not be distressed if the law cannot be expressed by a dead letter. On the contrary, the diversity of intervening conditions enriches the possibilities of new observations. Thus, even in schools one should exercise the attention of the small ones, who are often much more honest and flexible than adults; one should only approach them with the attractive proposal that they pay attention to their own sensations. Heart (1932) - 427:
427. No one would believe that you knew so much of that which occurs now, but, also, no one will believe in the signs which you are accustomed to discern. However, should one pay attention to those who do not desire either to understand or accept? You know many followers of the Highest Teachings, but do they apply them in life? On the contrary, their cruelty of heart and self-love are astonishing. It means that reason has deafened the heart. Heart (1932) - 428:
428. Cor bovinum, in other words, ox heart, is the familiar condition of an enlarged heart. There are many causes for this, but only the chief cause concerns us. The enlarged heart may be caused by an overflow of unutilized heart energy. It can be said that people who suffer from an enlarged heart did not begin the education of the heart in time. The potentiality of their organ was good but the heart energy was not applied. Of course, an enlarged heart is preferable to a fatty one. Thus, the heart may be called the most individual organ. Hence, the methods for the education of the heart must be very flexible. From the earliest years one must pay attention to aversions and predilections. It is stupid to regard as ignorant nonsense aversions which are merely not understood. Often the entire structure of the heart is reflected in this. And very useful conclusions can be arrived at. But above all, one must beware of the heart that knows neither attraction nor aversion. It means that the heart is asleep. There are multitudes of such dormant hearts, and this leads to decay of the spirit. Thus, once again the most inconceivably spiritual is connected with the physical manifestation. Heart (1932) - 429:
429. One can account for the most spiritual problems according to the most physical laws, and the neglect of our center - the heart - may be called verily inhuman. It is not customary to pay attention to the sensations of the heart, but it will resound to absolutely everything. Heart (1932) - 431:
431. One may notice in people an absence of attention. Like a curious absent-mindedness. During this process they are unaware of their surroundings. In addition to absent-mindedness and fattiness of the heart one should not reject many other higher causes for this. The spirit can conduct its work at various times. It is not in need of temporary intermissions or special preparations; it either senses the need or is invoked. It conducts its distant communications in diverse ways. The stories of saints who seemed to fall into an instantaneous trance and who during this time created great spiritual help have reason. Often such so-called trance is unnoticed either by those present or by the people themselves. Only the unawareness of surrounding conditions has proved that there was a complete absence. It is impossible to judge the duration of these absences, because time does not exist in the measures of the spirit. But each one who is aware of having had similar absences can say that something beyond earthly dimensions has occurred. These absences should be noticed, One can gradually ascertain even quite casually familiar details. Like a fiery arrow, the details of the spiritual work will flash by, then droop like a flower dipped in poison. The great labor of the spirit is so remote from the lower, poisoned spheres! Heart (1932) - 432:
432. The first responsibility is to watch one's own feelings. One cannot consider such attention an exaggeration; on the contrary, this should show a respect for the higher prototype. It is time to put and end to the theory of chance. You noted correctly that even the most simple experiment cannot be repeated. But the individuality of action is not accidental, it is the result of irresistible consequences of the law. Thus one can become accustomed to respect reality. You correctly noted that only the new consciousness will affirm the future. Let us concentrate in the name of the future. Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak. Heart (1932) - 460:
460. Not only vibrations but also the substance of the heart produces creativeness. The same energy should be valued in all the minutest manifestations of life. Even in its minute manifestations life represents a miracle worthy of innumerable books. Thus, directing our attention to the physical shell will inevitably intensify our attention to the action of the heart. The Teaching of the Heart is the teaching of the causes of manifestations. The ancients began the Teaching by laying their hands upon the heart. Whereupon the Teacher asked, "Dost thou hear?" "I hear," answered the pupil. "This is the beating of my heart, but it is only the first rap upon the gates of the great Heart. If thou dost not heed the beat of thy heart, then shall the beat of the Great Heart deafen thee." Heart (1932) - 481:
481. When I speak of the touches of the Subtle World, I do not refer to the sensation of a handclasp or a touch which calls attention. These manifestations may be unexpected and hence elude observation. But the invisible web and the so-called intrusive thought can be analyzed. Naturally, not in insane asylums, but precisely on healthy people can the Subtle World be studied. Obsession, of course, provides a succession of manifestations, but the lower spheres must not be made manifest for they are dreadfully contagious. Heart (1932) - 495:
495. At times people are ready to admit the power of thought, but they do not apply this admission to themselves. They dream of great thoughts but will not discipline the small ones. They will ask how to transmute thought into action. One must begin by disciplining the smallest thoughts and then, only, create a thought that moves mountains. The advice about disciplining small thoughts is the inception of bringing health to the heart. Do not rely upon a variety of outer pranayamas. The path of Agni Yoga is through the heart, but the heart must be aided by disciplining thoughts. Disorderly thoughts are like vermin, they injure the subtle substance. Often they carry deadly poison. Precisely the smallest thoughts are like madness, and they form the chief obstacle to the rapport of the subtle and dense worlds. How to persuade friends that they should undelayingly accept and execute that which is said about small thoughts? After all, this demands only slight attention and the realization of responsibility. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Heart (1932) - 503:
503. Illumination, in essence is the bliss of striving; hence it cannot be death-bringing. Life, however, evidences quite the opposite. From where does this perverse result issue? Naturally, not from the light-bearers themselves, but from the vicious contagion of the surrounding atmosphere. Thus, once again life indicates to what an extent humanly created conditions fail to coordinate with the beautiful possibilities. Hence, let us assiduously propel spatial calls, in order to regenerate the consciousnesses! Not few are the strivings sent by Us in order to attract the attention of people to the vicious madness which increases incalculably. They wish to scoff at the Law of the Universe, but first of all it is necessary to realize the possibilities missed, knowing that all is repairable. We dream of new races, but first let us consider why the new race is needed and how each one may help its realization - first of all, in mobility. It is necessary to teach children this winged mobility. Heart (1932) - 505:
505. The lack of observation among people is shocking! Try to fill a room gradually with smoke and observe who of those present will first notice it. Usually the state of self-satisfaction is immediately transformed into despair. The horror lies in that the despair is replaced by self-satisfaction. Thus, regard the chief misfortune as lying in non-rhythmical oscillations. With Us, attention is paid primarily to observation that contributes to the harmonization of the centers. Heart (1932) - 516:
516. The outflow of invisible energy during physical drowsiness is a true sign of participation in the repulsion of darkness. At any time We may sound the call to battle, therefore attention must be paid to an unexpected spell of drowsiness. Moreover, the expenditure of energy does not remain unnoticed. It will take away much of the heart energy, therefore it is only right to let this energy again accumulate. It is unwise to permit the exhaustion of this energy, therefore We remind about a respite in the form of a change of labor. Heart (1932) - 534:
534. It is wrong for people not to pay attention to the effects of eating during irritation and agitation. Very strong poisons are formed by this unwise procedure. Many days must pass before this poison will dissolve. It should be remembered that hunger is far better than harmful food. During irritation and excitement I advise milk in all forms as a customary antidote. Soda strengthens the action of milk. The ability to recognize disquietude is already a considerable step toward the education of the heart. If disquietude occurs, one should be able to nullify it; but often disquietude is confused with fatigue, then let us not overlook musk or certain varieties of phosphorus, the substance that is called sperm oil, and cod-liver oil and fresh kumiss which are popular among northern people. Also, you remember to what an extent the Teacher sends rays at night, but even these rays act far more powerfully when they are recognized. The silence of the ancients during the meal had a sacred significance. But the understanding of sacredness also comprised the cure. Thus, the heart and nerves can often be strengthened by a rational partaking of food. We are not Luculluses, but each vital function must be rational. Many workers have poisoned themselves. Moreover, the Chinese sometimes fed the enemy with the liver of an irritated rooster - thus resourceful are human wiles. But in the New World everything must be directed to good. Heart (1932) - 539:
539. You already know why the magnet was placed above the crown of the head. But one should not forget the ancient treatment of the heart by a magnet, also the strengthening of the nerves and the knowledge of magnetizing them according to the flow of nerve substance. These old remedies should be closely examined; above all, they correspond to the gradual realization of rays and currents. Of course, not only do the magnetic properties of metals effect powerful reactions but many other properties as well respond to the mineral basis of our organism. The laying of metals themselves upon the body produces a strong reaction. Naturally, the special properties of different skins should be taken into consideration. Fatty skin precipitations can greatly prevent subtle reactions; therefore, in antiquity efforts were made to destroy the fatty precipitations. Actually, the vegetable oils for massaging have nothing in common with the fatty precipitations of the body. On the contrary, the vegetable oil dissolves the fat together with its poisons. Thus it can be observed that in antiquity the hygiene of the body at times was at a higher level than in contemporary days. The ancients distinguished the mineral properties of water for their ablutions, but at present one scarcely pays attention to them. One would probably laugh now if it were recalled that entirely different fragrances were applied to the crown of the head, the region of the heart, and even to the extremities. A refined understanding of the needs of the body safeguarded many generations. For instance, it can be recalled how solicitously the Egyptians treated the condition of pregnancy. Now people rarely study the tastes or the strange demands of pregnant women. But formerly, at the inception of pregnancy the temple physicians defined the necessary mineral and vegetable reactions according to astrological data. Thus the labor itself was eased considerably. But now, instead of wise preliminary measures people apply coarse narcotics, not desiring to understand that the bond has not yet been severed with the child. The heart of the mother is at times very strained, and each narcotic reacts upon the milk - thus, nature is in need of corresponding reactions. Heart (1932) - 557:
557. The time has gone by when the battle could be imagined as the trumpets of angels. You already understand that darkness is evoking the unmanifested forces of Chaos - in this is the particular magnet of the forces of darkness. Against this, all rays and currents must be reinforced. You already sense this reinforcement. One must apply seemingly coarse currents which can penetrate Chaos. There are few who can discern this distinction, for their attention is not propelled in this direction. Even the grossest manifestations that elude the human brain are inaccessible to the consciousness. How much easier the battle would be if humanity could respond to the most essential foundations of Existence! Heart (1932) - 564:
564. Astrologically, both worlds are in approximately the same positions. Thus Armageddon is of course foreseen along the principal paths. One should not focus one's attention on isolated actions. The earthly Armageddon is in closest link with the Subtle World. In separate instances this may be less favorable, but the general tendency of it was foreseen long ago. The chief significance is determined in the Subtle World, earthly events being only the echo of the invisible battles. Hence I call your attention to the Subtle World. One should not only think of it but be imbued with the significance of it for coming events. If merciless enemies are revealed, they should be sought for there; when we search for true friends, we will find them there. That world should stand before us as a reality! Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Heart (1932) - 571:
571. It is useful to observe traces of discipline wherever they are. In the matter of collective conscious discipline one should pay attention to the Japanese Zen monasteries. It is rare that Hierarchy and cooperation are preserved without coercion. Discipline should be regarded as an organized voluntary cooperation. Among the methods of educating the heart the voluntary organization of cooperation has great significance. But so long as compulsion is concealed somewhere there cannot be any conscious cooperation or the desired results. And let us hasten to understand cooperation. It is impossible to hope for flowering and victory where there is disunity. Let us accept this truth as a Command. Heart (1932) - 575:
575. Discussions about children's education are right, but also in this case the question of the heart is neglected, whereas the manifestation of the heartbeat is very close to the attention of children. It is actually easy to tell children about the treasure of the heart. I consider that this story will remain as the first ascent, for one's entire life. Heart (1932) - 578:
578. Those who do not know will ask, "In what then, is Armageddon expressed if all the dens of evil exist as before?" One ought then to say that all people have felt the battle, but each in his own way. The very tension in the dens indicates each increase in the essence of striving. Therefore, human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life. In the letters of the Mahatmas, which are being translated, one can see how Our Guidance, which took place in accordance with the highest plan, was farthest away from earthly actions. The law of free will does not permit approach to the immediate actions. But now the conditions of the planet have changed, the norms of the law are strained. We must look for measures of close guidance, cautiously straining the essence of free will. Thus, the task becomes very complicated. Even the slightest infringement of the free will leads to the most ramified consequences. Correlating karmic conditions with the entrusting of missions can be compared to walking a tightrope, but this rope has to be woven out of the most diverse material. How much attention is needed in order to combine the threads according to color and rhythm! For, with one unrestrained exclamation one can arrest an extended work, hence I advise special caution. There exists a saying about collecting all ropes for the journey. In an hour of tension you do not know which thread will be of use. Therefore, keep every possibility ready without judging whether it is small or great. For the Teacher it is always of value to have the definite assurance that each brief Command of his will be understood and fulfilled. Thus we advance toward the language of the heart, which is not in need of a profusion of words. Heart (1932) - 584:
584. Much of that which is quite familiar remains uninvestigated. Have perspiration and saliva been exhaustively examined? We read of poisonous saliva. We know of beneficial saliva. We have heard of the varied properties of perspiration, and yet neither of these secretions has been investigated. The sweat of labor and the sweat of overeating will not be alike. The saliva of anger and the saliva of aid are different, but these symptoms are primitive. Every human state produces a special chemical reaction. In studying this truly cosmic multiformity of the microcosm, one can arrive at an understanding of the physical and spiritual worlds. With an intelligent man the reactions will be varied. One can learn how greatly the sweat of prayer and of high, heartfelt aspiration differs from the sweat of self-interest. The sweat of him who runs to help is completely different from the sweat of the hastening murderer. In comparing such contrasting reactions, the products of psychic energy can be traced. Thus the future scientific achievements are close. Of course, the investigator himself should manifest sufficient sensitiveness. He will have to detect different emotions and, through honest comparison, clarify many confused conceptions. The connection of secretions with changes in the aura will also enrich the experiment. Besides, there will be no need of vivisection or other tortures. The investigator could visit all possible localities of human activity and collect natural and not forcibly induced testimonies. The most difficult will be investigating the products resulting from prayer and higher aspiration - in other words, with the most important expressions. But also in these manifestations the one who desires will find the real treasures. You have noticed the evidence of perspiration in connection with the movement of the heart, this especially is a rare example of the aspiration of the heart. Thus, advise young physicians and scientists to pay attention to the urgency of these observations of the fiery diseases of which We have already spoken. These observations will be very useful. One should not forget about the coming fiery epidemics. Many elaborate reminders are spread throughout the history of humanity. Especially now, when the utilization of unstudied energies has reached significant proportions, one should think of the possibility of the rebounding blow. The scientists should pay attention to the peculiarity of many diseases. They cannot be explained merely as a condensation of the social vortex. The causes are far deeper, and Our Advice about the education of the heart is very timely. Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World - Book 1 (1933) - 50:
50. Each endeavor may be fulfilled in three ways - through external muscular exertion, outwardly through a nerve center, or through the heart's fiery energy. If the first effort is animal, the second is human, and the third is of the Subtle World. The third effort could be utilized much more frequently if people could consciously apply the concept of the heart and Fire. But unfortunately this tension arises only in exceptional cases. Naturally, when a mother saves her child, she acts beyond earthly conditions. When a hero dedicates himself to the salvation of mankind, he multiplies his strength tenfold. But this unconscious enflaming rarely occurs. We watch over the constant increase of forces through the realization of the predestined powers. It is not so difficult to transform and kindle the consciousness when constant attention is applied to it. Constancy is also a quality of Fire. Everywhere, under all circumstance, the essence of fire is the same. Fire cannot be formed out of any elements, any compounds; one can only manifest Fire. Likewise it is possible to draw near to the Fiery World. The most astounding regenerations occur through fiery manifestations. The earthly world is regenerated only through Fire. People believe in the Light of Fire. People become blind because of Earth, and are regenerated through Fire. One can cite many examples of how Fire brings about world upheavals. Without the manifestations of Fire you cannot even enter upon a path of regeneration. Many will scoff at the mere word regeneration, yet even a snake renews its skin. Thus it is better consciously to approach the Fiery World. Fiery World - Book 1 (1933) - 53:
53. A thoughtful physician may ask concerning the fiery illnesses, "Are they named as quite specific sicknesses, or are they spread through the majority of diseases?" The second is closer to the truth. Fire can aggravate all illnesses, therefore great attention should be paid to the state of fiery striving. Besides, it must be remembered that any fiery manifestation cannot be abated merely by water or cold, but rather through psychic energy, which resists Fire everywhere. This energy, as a sort of condensation of Fire, can absorb the fiery surplus. Thus, attention should again be directed to psychic energy when We speak about the heart, about the Fiery World, and about Our affirmation of the existence of the Subtle World. When you read about being consumed by the inner fire, bear in mind the reaction of psychic energy. It can be manifested in three ways through autosuggestion, through physical inaction, or through the highest action at a distance. However, physicians often forget that it is not the medicine but some external condition that helps. We recall one remarkable case when a physician possessed powerful psychic energy, yet stubbornly attributed its effects to his medicine. One can easily realize the extent to which such benefits would increase if the physician understood wherein his power lies. Only, do not confuse the heart's energy with external magnetism and so-called hypnotism. Both of these manifestations are artificial and hence, temporary. The heart's energy is not applied forcibly, but is to be transmitted by contact with the current. If, prior to all physical means, the physician and the patient would simultaneously think about the energy of the heart, in many cases the reaction would be instantaneously useful and healing. Fiery World - Book 1 (1933) - 58:
It is manifested generally in both children and adults, and even in animals. But people prefer not to recognize this preliminary form of dreadful calamity. They will superficially attribute it to the most varied diseases; anything to keep from thinking about the unusual. All such patients should be isolated, and the dead cremated at once. People who have lost their psychic energy may easily succumb to this contagion. It can be intensified by various additional forms, both internal and external. The darkening or inflammation of the skin will suggest smallpox or scarlet fever; the majority of fiery manifestations are reflected upon the skin. Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous. Fiery World - Book 1 (1933) - 64:
64. It is necessary to realize the difficulty of discerning the different currents. Many would not be able to distinguish the intricate variations of currents and rhythms. I highly commend Urusvati for attention to the currents - only thus can one accumulate observations. In two years' time it will be possible to inform about one of the most complex currents, which cannot be withstood without precious accumulations. Fiery World - Book 1 (1933) - 86:
86. It can also be noticed that around certain people things wear out, while others seem somehow to preserve them. At times people erroneously say, "Everything burns on him." In reality it is quite the opposite. Pay attention to the preservers. They will be close to Fire. Precisely the fiery principle preserves the durability of things. I have already spoken about the reaction of the psychic energy of workers upon the quality of their production. Here also we shall look for the participation of Fire. Psychic energy will give fiery evidence of the influx of the fires of space. Fiery World - Book 1 (1933) - 99:
99. During every illness one can apply thought as a means of healing or relief, but such thought should eject the sickness from the organism with full force, without hesitancy or delay. However, if such force be lacking it is generally better not to think about the sickness at all, but to leave to the lower Manas the carrying on of the inner battle. It is most harmful to waver in thought and to visualize a victory of the sickness. In such cases it is better to distract the attention of the patient from his condition. When people speak of the fatal outcome of a sickness, they themselves bring it closer. The least serious sickness can assume dangerous proportions if nourished by thought. Observations should be made in hospitals concerning the effect of thought upon the process of illness. Even the healing of wounds depends upon psychic energy. Thus we arrive again at the very same Fire generated by thought. All treatments by rays, thermal action, and applications of light comprise the same fiery influences, which are weak in comparison with the power of thought. Hence , the most vital advice is to develop fiery thought. Fiery World - Book 1 (1933) - 102:
102. In its timelessness and spacelessness thought belongs to the Subtle World, but still deeper possibilities must also be discerned in this construction. Fiery thought penetrates deeper than that of the Subtle World, therefore fiery thought more truly manifests the higher creativeness. With attention, everyone can distinguish these two strata of thought. During the usual trend of thought we are often conscious of a current, as it were, of a second thought, which clarifies and intensifies the first. This is not a division of the thought, on the contrary, it is a sign that deeper centers have begun an active participation. This flaming process is indicated by special terms in Hindu metaphysics, but we shall not dwell on them, for it will lead to dispute and Western arguments. Such controversies are of no use, all that is needed is a simple reminder of the fact that thought is linked with the Fiery World. Even children exclaim, "It came like a flash!" or, "It's dawned upon me!" Thus are called the moments of correct and instantaneous decisions. One may remember how Mme. Kovalevsky solved mathematical problems. Such a fiery condition linked with the Fiery World is characteristic. You know that above the subtle thoughts there are profound thoughts, which are sometimes difficult to separate from the thoughts of the Subtle World. This is not possible in the present state of our planet. The experience alone of this dual trend of thought should compel us to realize the division of the worlds. Fiery World - Book 1 (1933) - 117:
117. How many lofty discourses are taking place! What a multitude of signs of higher knowledge are being poured into people's lives and scorned as husks! And yet, who thinks courageously about the morrow? On the contrary, tomorrow usually remains a hotbed of terrors into which the consciousness sinks. Attention needs to be directed to the wonders of each day. Let us pursue from the cradle the entire path of trust and self-perfectment. Fiery World - Book 1 (1933) - 121:
From every manifested terror let us turn to magnanimity. Although We shall not weary of reiterating about magnanimity, yet this is the last chance for many to realize it. Pay attention to the word L a s t. Fiery World - Book 1 (1933) - 152:
152. Whoever is unable to comply with the conditions of the Teaching of Knowledge dwells in fear. One has to see the aura of fear in order to understand how absurd this feeling is. Such an aura is not only agitated but coagulates, as if frozen, and deprived of vibrations, it hangs like the yoke of a criminal. One should pay attention to the photographing of radiations. Even phosphorescent fish are easily photographed. Fiery World - Book 1 (1933) - 179:
179. Dreams have been examined from many angles, yet the most significant is usually overlooked. Knocks at night, poor digestion, irritation, and a great number of superficial influences are not overlooked, but all the reflexes of the Subtle World, all the influences of thought at a distance, and, finally, all Hierarchic warnings and fiery sensations are disregarded. One must possess a highly atrophied imagination and perception to neglect these fundamentals of dreams. Not only did the materialist turn his attention merely to the superficial data of dreams, but this observer was of a limited nature. Materialism can be accepted as a striving for reality, but not for belittlement and not for limitations. Dreaming has an immense significance during earthly life. Almost half of life is passed in contact with the Subtle, and even with the Fiery World. One must have respect for a state in which one spends time equal to that spent in wakefulness. One cannot regard overeating as the primary consideration. One must conscientiously and undisparagingly remember all four fundamentals mentioned above. Thus it will be possible to discern much that is both instructive and beautiful. Fiery World - Book 1 (1933) - 239:
239. By means of his fiery nature man can discover subterranean ores and waters. This occult attribute has already become an accepted factor. Since such an application of fiery energy is possible, it means that there can also be many other manifestations of Agni. Combinations of fiery energy with sound, color, or with other fiery branches of the one great Fohat vouch for the regeneration of the entire world outlook. Let people simply draw near to the streams of fiery Uruvela. Everyone possesses the fiery energy to some degree. The applications of Fohat are numerous; not only people of the fiery element but even those belonging to the other elements can draw from the chalice of Fohat. If the experiments of thought upon plants have shown remarkable results, then there can also be observations upon the effects of thought on a flame. Under a current of fiery thought, a flame can begin to approach or recede. The Egyptian Mysteries pointed out the special power of thought that has been sent through flame. In this advice was contained the recognition of the fieriness of thought. Thus, one can turn the attention of people to the Fohatic spheres. Fiery World - Book 1 (1933) - 258:
258. Much attention is now being paid to astrology. Even science at last perceives the cosmic laws. But it may be noticed that even with precise calculations inaccuracies often occur. One should know whence come these fluctuations. We must not forget that just now the planet is enveloped by heavy strata; chemical rays can be refracted by such a saturated atmosphere. The relativity of deductions results from this unprecedented situation. The same may be noticed in other domains. The claim of the fallacy of ancient calculations is due to unwillingness to pay attention to reality. People want everything to conform to their own understanding. You once saw how a crowd forced its way into a theater while the stage was already in flames. Thus it is in everything. It is true that the severed head of a dog may bark, but the human spirit becomes dumb. Such is irrationality and lack of balance! The time is dangerous; it is permissible to feel anguish. Fiery World - Book 1 (1933) - 264:
264. "Me, me, me!" cries out the child, unwilling to admit his elders to his occupation. Up to the age of seven, do not the mind and heart at times remember the covenant of independent achievement on Earth? Later on the wise memories grow dim and often are inverted. "Let them, high and low, labor for me!" thus speaks the man who has forgotten about self-perfectment. But the child remembers and defends his independence. When another child whispers, "How can I manage to reach it?" he is ready for new experiences and conquests of the spirit. But it is not enough that such words of children are uttered - they must be noticed and appreciated. Fiery attention should record these calls and vows of the Subtle World. A small child states, "At last I am born." In this affirmation of striving for incarnation the Subtle World is evidenced. One can cite many instances when not only small children but even newborn babies unexpectedly uttered words of enormous significance and afterwards lapsed into their normal state. One must develop in oneself a fierily manifested memory and solicitude for one's surroundings. Thus one gathers the most valuable information. Fiery World - Book 1 (1933) - 275:
275. One should pay attention to folk prophecies in which cosmic manifestations are predicted. Very often one may find accurate calculations in them. However, there may be many other circumstances. Fiery World - Book 1 (1933) - 281:
281. Among fiery manifestations, radiation from the fingertips during work is very instructive. Around the writing hand waves of light can be seen. Moreover, they change according to the content of the writing. Thus, one can observe a highly important manifestation - the visible participation of Fire and also the variation of Agni energy in accordance with the inner quality of the work. Of course, you have noted not only waves of color but also luminous formations which arise during the reading of a book. These messengers of Light can come from outside as well as within, but both serve as a proof of the activity of the fiery energy. Many are able to see these stars, but they do not know how to focus their attention. This brings us again to the same point - spasmodic impulse bears no more significance than sleep, as far as its ultimate effect on the work is concerned. Only concentrated attention and perseverance without discouragement will lead to the discernment of the manifested laws. Let none think that the possibility has not been given - rather, it has not been accepted. Fiery World - Book 1 (1933) - 293:
293. Healing through suggestion has been called fiery striving. True, this method of healing is now being developed more extensively. Therefore one should avert possible harm from ignorant application of the fiery energy. Suggestion can arrest pain, but if those who employ suggestion do not know the origin of the illness, these suggestions can be likened to harmful narcotics. It is another matter when suggestion is applied by an experienced physician; he not only alleviates the reflex of pain but also traces the flow of the illness and can suggest to the corresponding organs that they resume their normal functions. A wise physician will also not neglect astrology. One may laugh all one wishes, but a scientifically cast horoscope will aid in diagnosing sickness itself and determining contributing circumstances. One should pay full attention to astrochemistry and understand the power of suggestion. If suggestion utilizes fiery energy, how deep and powerful an influence is exerted by Fire! One must do away with the custom of narrow command and forbiddance now used by hypnotists. Only a knowledge of the organism and of all circumstances permits the physician to apply his command to all the affected parts. The weakened organs can be considerably restored by guiding and coordinating them with the fire of the heart. Every physician must develop within himself the power of suggestion. Fiery World - Book 1 (1933) - 318:
318. One should pay attention to impending events. One should realize that humanity is entering a period of continuous warfare. Such wars vary, but their sole basis is the same - hostility everywhere and in everything. No one reflects upon what a devastating conflagration is created when multitudes of people consolidate a circle of destruction around the entire planet. This is that very serpent which is more devastating than avalanches and glaciers. Do not think that this is a bugbear. No, each day brings evidences of destruction. The eternal skeleton does not slumber, but frivolity attempts to divert everyone's eyes from the conflagration. Fiery World - Book 1 (1933) - 331:
331. It is the Teacher's duty to follow the quality of the pupil's thought. Not twists of the mind, but tendency of thought gives evidence of progress. This understanding of another's thought is not supernatural, but is derived from many movements and glances. With only a little attention the Teacher will perceive the fires of the eyes. These flashes are quite significant and give a wise physician the entire record of the internal condition. Fiery World - Book 1 (1933) - 349:
349. Technocracy should be regarded as a device of the dark ones. The dark ones have often led people on to mechanical solutions, thereby hoping to occupy the attention of humanity, only to divert it from spiritual growth. Yet the problems of life can be solved only by the expansion of consciousness. It can be seen how mechanical hypotheses easily ensnare the hopes of humanity. Such also was the Maya of the ancients, which could be interrupted by the slightest shock. Fiery World - Book 1 (1933) - 350:
350. Hygiene of thought must be applied on both the spiritual and earthly planes. One must carry out experiments, strengthened by fiery medicines, upon the processes of thinking. One should pay attention to the action of phosphorus or the evaporation of eucalyptus upon thinking. One should verify the extent to which thinking is improved by musk. One should gather all data in regard to various resinous oils. Finally, one must remember all the combinations that are closest to the activity of Fire. These experiments should be carried out with persons of strong fiery thinking. Such experiments will remind one not only about vitamins but also about Agni. The efforts of physicians to concentrate not only upon internal remedies but also on the reactions of the sense of smell will produce the needed results. People are gravely sick. The dark forces endeavor to seduce with all kinds of narcotics, but the narrow boundaries of life are not broadened by stupefying the intellect. Just now spiritual vigilance is needed. One must grow to love this vigilance as a state fitting to man. Fiery World - Book 1 (1933) - 360:
360. And still another question secretly troubles certain people. They want to know whether the Teaching hinders the reading of the Sacred Books? There is no need for concern. We especially advise the attentive reading of these Books of the Covenants. We constantly direct the attention of people to the need of familiarizing themselves with the Book of Genesis. Is not the Fiery World mentioned therein? Fiery World - Book 1 (1933) - 360:
Furthermore, how beautiful and concise - "We shall not die, but change" and "As in heaven, so on earth." Such covenants could only be pronounced by an Initiate. These Sacred Books can provide a wealth of information about the manifestations of Fire. Hence, one should urge the assiduous reading of these Covenants. So, too, the chronicles of the lives of the saints can bring an understanding of the Fiery World. The affirmation of these manifestations after many centuries must inspire the questing scientists. I repeat, it is sad to observe the separation of science from the highest foundations of Existence. In connection with history, at least, scientists are duty-bound to pay attention and respect to the Tablets of the past. Yet, not only scientists but even artists nurtured upon imagination avoid concentrating on the treasures of the Scriptures. As if such knowledge were inferior to other knowledge! But one thing is amazing - that those who question Us about the Sacred Books find no time to read them despite Our advice. He who is aflame in heart will not tarry because of an unsolved question. Fiery World - Book 1 (1933) - 366:
366. I have a long list of people who are harming themselves. How can one draw their attention to all the rejected opportunities? The least rejection can generate enormous consequences. The time will come when the list will be disclosed, and the astonishment will be great. Fiery World - Book 1 (1933) - 401:
401. He who said that the flashes of light are nothing but directed thoughts was not far from the truth. Indeed, spatial thoughts are like electrical discharges and can produce considerable light effects. Colored sparks also depend upon the quality of energy which evokes these discharges. We can project thoughts which can not only create luminous signs but can also produce bodily sensations. The transmutation of thought into sensation only proves that thought is energy. Thus, one should become accustomed to thought-energy, from early childhood. But for this the school must teach about the substance of spirit. One can observe to what a great extent humanity has departed from spiritual principle in the last few years. Many books that should have directed people precisely toward the spiritual life, on the contrary, failed even to attract people's attention. But it cannot continue thus. By all methods one must remind people of the essence of spirit. The existence of numerous sects is of no help, and leads people into aimless wanderings. The nature of Kali Yuga is characterized by a division of the entire organism into its component parts. But the Blessed Mother arises at dawn in order to gather these scattered parts of the one Being. The Mother of the World attracts the attention of nations and awaits the Star of the Morning. Fiery World - Book 1 (1933) - 408:
408. The Great Architect builds eternally. It is senseless to suppose that certain parts of the Universe are completed and remain static. A great deal is made of the term evolution , but people have absolutely no conception of this process in its actuality. There has been much argument about the social structure, but it always has been presumed that human society exists in something inflexible and finite. The stories of the Deluge and of the glacial period are regarded almost as merely symbolic. and it is not proper even to speak of Atlantis, despite the testimonies of the Greek writers. One can see how the human consciousness evades everything that threatens its established comfort. Likewise, the concept of evolution is turned into an abstraction, thus not disturbing the consciousness of the petrified heart in the least. But does not the heavenly vault evoke thoughts about eternal motion? Only through such evolutionary concepts can one absorb the beauty of the earthly pilgrimage as the sojourn for ascent. The very briefness of the path should not disturb one, on the contrary, it should give one joy, as does the rotation of the sun. It is urgently necessary to expound to what extent evolution is incessantly in the hands of the Great Architect of the Universe. One should feel that the planet is in space, just as seamen know that the vast ocean is beneath their ship. At first seamen were terrified by this suspension over an abyss, but reality and experience accustom them to this truth. Every inhabitant of the planet is on a similar ship - below him is the abyss. The seamen cannot depend entirely upon their ship and scientific calculations, if they could there would be no shipwrecks. Astronomy knows a few heavenly bodies, but it does not know the starting point of the comets, and it does not anticipate the gigantic meteors. Only upon their obvious appearance are people notified, The destruction of entire worlds is sometimes noticed, but more often it occurs without attracting any attention. Astronomy is a night watchman! But what about the events taking place by day? Thus, we observe only approximately half of that which is evident. How much that is unexpected is concealed from the sleeping heart! Fiery World - Book 1 (1933) - 412:
412. Nowadays negations are the order of the day; yet no one will cross into the Subtle World without fear, unless he purifies himself by bathing in the sphere of straight-knowledge. Not long ago such a way of thinking would have been called poetic and no one would nave paid any attention to it. But now it is already understood that the formula of synthesis will be of great help. At t time of hasty departure the farewell to travelers consists of one most urgent word; therefore, We send the word - Agni. Fiery World - Book 1 (1933) - 418:
418. People often experience an unexplainable state of exultation or depression. They attribute this to their stomachs rather than to the approach of good or dark forces. Yet these manifestations occur frequently and can be intense. People often experience a touch or pricks. They ascribe such manifestations to cobwebs or dust, but it never occurs to them that the entities of the Subtle World may thus contact them. Similarly, people often hear movements and rustling, but they think of mice or centipedes in order to drive away all thought about manifestations of a distant world. The same people will complain that the Subtle World does not manifest itself. But subtle movements are not like blows of a hammer! As with everything else, the approach of the Subtle World should be acknowledged and fearlessly studied. We must not condemn that to which we did not even give attention. Yet if some people are so fortunate as to behold a Fiery Being, they will think first of all about a demon. Such is the corruption of the contemporary consciousness! Such crass ignorance is called skepticism, critical judgment, or erudition, when it would be far more accurate to call it plain stupidity. Fiery World - Book 1 (1933) - 451:
451. The approach of the fiery and subtle beings is characterized by a tremor of the heart and a sensation of cold or heat. But, then, if we are continually surrounded by beings of the Subtle World, why do we sense them only occasionally? Herein is comprised the law and the quality of thought. If these beings approach us - in other words, think of us - we sense them not only with our fiery centers but even physically. It is customary to speak of the hair standing on end from fright, but this is not fright; it is a particular reaction of energy, somewhat similar to electricity. At the basis of such a feeling also lies thought. Not suggestion, but the qualities of thought give rise to these feelings. Even a physical glance makes a man turn his head. How much more powerfully, then, must the fiery energy of the Higher Worlds act! It means that there is before us an entire series of useful experiments and observations as to how and on which centers the fiery energy of the Higher World acts. One should note also that a sensation of cold is experienced at times, and likewise one should observe whether a similar sensation is felt near an electrical machine in motion. The study of external reactions to thought must occupy the attention of scientists. Fiery World - Book 1 (1933) - 452:
452. Not only do thoughts themselves produce physical manifestations but condensation of the energy which is sent produces powerful reactions. You definitely know about the sensations from the manifestation of light. The oppressive feeling from the black stars or the feeling of calmness from the blue ones is quite distinct. You also know that such sensations do not emanate from you, but are received from space. The world of thought is the heritage of the future. Investigations of thought also will lead to psychic energy. One can begin the observations from various points of view. Therefore I direct your attention to different approaches to the same subject of light-bearing thought. Fiery World - Book 1 (1933) - 453:
453. The Yogi of India says to the scientist studying the question of self-preservation Truly, it is high time to study the fiery nature of man. It should have been understood long ago that it is not only the will but the fiery energy which surrounds man with a salutary veil. One should indeed study this in laboratories, but such laboratories must be different from those dealing with soil fertilization. It is time for scientists to realize that for subtle experiments subtle conditions are needed. Likewise, it is time to recognize that these conditions are not created through mechanical disinfection. Each experiment requires fiery spiritual purification. In fact, much may be achieved amidst nature and in temples where the emanations are not so defiled. But in ordinary laboratories, which are not even ventilated, and where the dust is full of poisonous deposits, little can be achieved. Not without reason did healers ask before healing, "Have you faith?" And then the result was especially successful. But not only was the healer evoking faith, the kindling of the fire of the centers was also needed. When the fiery chakras began to rotate, considerable purification took place. Thus, let the physician pay attention not only to the will but also to the basic psycho-fiery energy. Let him remember that the surrounding atmosphere has a tremendous importance. It would seem unfitting to call attention to this, yet after millions of years of earthly existence, people still pay as little attention to the quality of their surroundings as they probably did in the times of the cave dwellers. Fiery World - Book 1 (1933) - 464:
464. Torpor, as well as repugnance, must be overcome. Many fail to take notice of this pernicious fellow traveler. Yet one can clearly trace how not only some unknown causes but seemingly the most innocuous everyday objects intercept the current of the fiery energy. Not only repulsion but a certain kind of unnoticeable torpor arrests the tension of work. The most common object obscures, as it were, the receptivity of brain and heart. Sometimes the pattern of a fabric, the rhythm of a song, the flash of a knife, the tinkle of metal, or a multitude of similar fragmentary emotions throw us out of the usual trend of aspiration. Whence comes this torpor? When and where were these reverberations and flashes perhaps decisive factors in our existence? Let us not deny the cumulations of the past; this is one more evidence of past existences. One should regard these recollections very soberly, and even record them as an exercise in observation. But one should not be spiritually encumbered by these fragments of the past. One may also encounter objects which can give impetus to one's striving; one may rejoice at such companions of bygone paths, but even they must not engage our attention too long. Forward, forward, ever forward! Each moment of torpor is a loss of progressive motion. How often it has been said that motion is a shield against the hostile arrows! Thus, proceed fierily. Let your fire be a beacon for your companions. One should remember that one must give light through thought. Fiery World - Book 1 (1933) - 466:
466. The epidemic dryness of the throat indicates not only dryness of the atmosphere but also fiery tension. There is a heavy accumulation of many signs, but surprisingly little attention is paid to them. On the contrary, with the superficiality of ignorance, the strangest explanations are given of them. The shallowness of these explanations indicates that people prefer to remain with their illusions rather than deal with reality. Fiery World - Book 1 (1933) - 467:
467. He who dies through his insistence that there is not life after death actually furnishes a typical example of the independent action of psychic energy. He practically commands himself to cease living and achieves the results of his command. There are many similar cases, but no one pays attention to these striking examples, which are open for general observation. Fiery World - Book 1 (1933) - 475:
475. Communions in spirit constitute a considerable part of earthly existence and doubtless belong to the fiery nature. Not only do they occur during sleep but during our waking state we also feel many reflexes from such communions. No one, not even the coarsest person, would dare to deny that at times he has felt certain contacts or thought-suggestions from outside. The Teacher may point out that such contacts may be received from many sources either along the thread of Hierarchy, or from the Subtle World, or from earthly inhabitants. It is very characteristic that a thought coming from the outside is forgotten quite easily. Not without reason did the ancient wisdom advise drinking a draught of cold water after such thoughts, as though a molten substance were in need of cooling to retain its form. This ancient advice is not without foundation. Thought coming from outside seemingly sets the centers aflame and should be engraved, as it were, in order that it be transformed into conventional energy. The same applies to dreams and visions. We not only receive fiery impulses from outside, but our subtle body exerts its entire fiery essence in order to condense the perceptions and intensify the conviction. It can be observed how the fiery perception collects all the most characteristic details. At times one is surprised at the degree of observation and the easy flexibility of the fiery eye, as compared to the earthly one. One can write down many dreams and sensations which will reveal the sharpness of the collected details. Often the fiery creativeness condenses details. It does not lie, but combines all the homogeneous parts. Therefore We strongly advise that close attention be paid to the fiery sensations; in them lies truth - molded by Fire, the genius. It may take decades to perceive through intellect what fiery illumination effects almost instantaneously. Fiery World - Book 1 (1933) - 498:
498. The fiery eye projects a ray of light if it focuses its attention upon a significant object. Even though this ray is not always outwardly visible it nevertheless attracts the attention of those nearby by its magnetism. Such magnetizations pertain to the Fiery World. This is not suggestion affecting the will, it is magnetic guidance, quite in keeping with the laws of the common magnet. Thus do the great laws permeate life, and it is fortunate when they are directed toward Good. Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 527:
527. One apparently simple manifestation merits attention when ten men test their prowess separately they will find that the sum of their individual efforts is less than the total of their joint effort. This mysterious something is the crown of cooperation. Again we touch on the fiery domain. Only a combined rhythmic effort summons the fiery reserves. Is not such a calculable strengthening a proof of fiery energy? Let scientists collect even the most minute data about the manifestations of fiery energy. Let them observe this something not as a mystical but a real and growing concept. Fiery World - Book 1 (1933) - 566:
566. Let us pay especial attention to the battle in the Subtle World. Innumerable hordes are battling on all planes. A stout heart is needed to realize these forces. And even on Earth the shoulders can ache from these battles. One must warn people about the extent of their dependence upon the Subtle World. People often search for answers. Whence comes a seeming inner shock? Its cause may lie in some manifestation of the Subtle World. Fiery World - Book 1 (1933) - 570:
570. Mental sendings ordinarily contain some unusual expressions, which you have frequently noticed with surprise. An unusual expression is sometimes used for the purpose of ensuring better remembrance. This is a very ancient method. It is difficult to retain the usual words, which may slip by instead of penetrating the consciousness. The more unusual, the better assembled, the more definitive such a sending is, the better it is remembered. It is necessary to remind more than once of the far-off thought, which passes over the surface of the consciousness. One ought not reproach oneself for forgetfulness; on the contrary, these sliding thoughts projected from remote distances only prove that they come from outside and not from the inner consciousness. Also, in schools the receptivity to alien thoughts should be cultivated. People know so little how to listen or how to understand what they read that special hours should be assigned to the verification of what has been heard. How can one expect the fiery energy to be noticed if no attention is paid to even a loudly spoken word? More than once we have spoken of the development of the faculty of conscious non-hearing and non-seeing, this is quite different. In our normal state we must be highly receptive. Fiery World - Book 1 (1933) - 596:
596. Pay attention to the obvious fallacy of man when through prejudice he attempts to conceal that which he has long known in his heart. An eternal conflict ensues which can react on the physical body. One cannot deny with impunity that which our being knows from all past experiences. How many eyes full of suffering are encountered on the way! Great is the torment after condemning the consciousness to darkness. Great is the despondency when the energy Fire is directed against itself. And often we see those closest to us concealing the ancient knowledge under cover of dead husks of fear. One must pity those who are sick in spirit. Fiery World - Book 1 (1933) - 648:
648. The "fiery embrace" signifies the formation of a planet when a complex of chemical aggregates sends forth its cooperation toward the embrace of Fire. Should not man, as a microcosm, strive toward the "fiery embrace"? Through a fiery embrace man is drawn toward the highest concepts. He begins to seek fiery substance in all his surroundings. Thus he surrounds himself with fiery consonances, recognizing in the most varied objects a principle close to him. To observe the objects surrounding a man with opened centers is to perceive fiery harmony. One must pay attention to the habits of fiery people; with all their broad outlook, they are sensitive to their surroundings. They sense to the point of pain much that remains unnoticed by others. Not without reason is it said that it is difficult for fire during a whirlwind. It is precisely the earthly vortex which strains the centers. But this essentially does no harm; on the contrary, it creates a useful tension. A fiery man feels deeply the evanescence of earthly existence, and with all his being knows about the higher path. Nothing can divert the fiery man from his goal. Neither by day nor by night does he forget his predestined path. He is indifferent as to where his ascent will be accomplished. The condition of his body has lost importance for the striving spirit. Let us not understand this as referring specifically to the lives of saints, but let us regard the fact of such achievement as possible in life. Many signs are bestowed on humanity, only let us not forget them. Each of you remembers these landmarks which are scattered throughout different years of life. When the Tablets are revealed, one must just read them and courageously walk on toward the Light. Fiery World - Book 1 (1933) - 654:
654. Let us recall an ancient Chinese tale about the Elusive Decrees. A man passed by the dwelling of eight Blessed Ones and noticed that they were strangely occupied. One of them was rushing about attempting to jump upward. When the passer-by asked the reason for such exercise, he answered, "I am catching the Elusive Decrees" Another Blessed One held his hands over the fire and referred to the same Elusive Decrees. A third stood in an icy stream and spoke of the same Elusive Decrees. Thus eight Blessed Ones strained their forces in striving to the higher Decrees. The passer-by thought to himself, "If even those who have already attained beatitude must strive so vigorously to cognize and catch the Decrees, then how much greater tension must I exert lest the Higher Will escape me!" In this story one can perceive several useful concepts. First, the state of greatest tension can indeed assist transcendental receptivity. Second, having already attained initiation does not necessarily relieve one from the danger of failing to fulfill the higher Ordainments. Third, one must welcome all forms of tension, in order to enter into accord with the Higher World. How often the elusive Decrees flash through space and return again to the treasury of the unapprehended! It is surprising how great a breach of convention it is even to speak about Elusive Decrees. Some smirk of ignorance, some reprove in pride, some take offense in cruelty. Thus each one in his own way ignores the Decrees - subtle decrees, vanishing into the ether. Thus, an old Chinese tale can remind us of the attention due the Elusive Decrees. Fiery World - Book 1 (1933) - 655:
In other cases the Decree may be compared with the wings of a frightened bird. Moreover, one must always take into consideration the physical state of both men and nature. During a thunderstorm the fiery arrow may increase the tension to a perilous degree. True, electrophorous manifestations are mutually reinforced, but during these manifestations one should not transgress the safety line of tension in earthly actions. It is wise to observe the physical state of your companion. Unfortunately, a speaker too often listens only to himself and pays no attention to his listeners. Only a fiery consciousness focuses its entire attention to meet the characteristics of the listeners. Such attention in itself partakes of magnanimity. Fiery World - Book 1 (1933) - 658:
658. Our Communions are not merely for information, but are to be accepted with the heart. Soon you will finish the first part of the writings about the Fiery World. They should not be given only to the curious, for this may give birth to blasphemy. The meaning of blasphemy must be understood and full attention paid to it. Blasphemy not only repels Light; it inherently carries an actual infection. The blasphemer is not quite the same after his utterances, for he has rent a part of his protective net. One may then expect various sicknesses, for the protective net is not only a spiritual protection but also a physical one. Therefore blasphemous utterances should be forbidden, even in childhood. It is deplorable that people have lost the sense of responsibility to the extent of forgetting the significance of words. At the Fiery Gates blasphemous words will not come to one's mind, but if we consciously let them take root, they will burn the heart like red-hot knives. Losing the word harmony degrades men. How was Pythagoras able to understand the significance of the glory of the body of Light? Moreover, the appearance of numerous mechanical inventions has destroyed to a considerable degree the evidence of culture. Indeed, the forces of disintegration are very active; they strike all that is beautiful with putrescence, infection, and insensateness. There is a wealth of data on the activity of the dark forces; not superstition, but documents corroborate their intentions. It is possible to guard against them by use of all the fiery energies, but to do this one must recognize Agni itself. Hence, let those who wish to receive a continuation of the records about the Fiery World prove that it is really important to them. Fiery World - Book 2 (1934) - 3:
I wish now to point out a very important circumstance. Even under the impact of these cosmic currents the human will has a great significance. He who does not wish to accept these currents will experience a very moderate reaction, but voluntary acceptance will give a very accelerated effect. Of course, there also may be a third circumstance - when the link with Hierarchy is firm and conscious, then, both for the Sender and for the receiving one, the manifestation of best obtainable effects is easy. Not without reason did I direct your attention to this mutually facilitating energy. It will help to conserve energy, and this is of great importance, especially now when there are so many cross-currents. Fiery World - Book 2 (1934) - 5:
5. Let us remember the myth about the Origin of Mountains. When the Planetary Creator toiled over the formation of the earth, He gave attention to fertile plains which could provide people with a quiet agriculture. But the Mother of the World said, "Verily, people will find bread and trade in the plains, but when gold will pollute the plains whither shall go the pure in spirit to gather strength? Either let them have wings, or let them have mountains, in order to escape from gold." And the Creator answered, "It is too early to give wings to people, they would carry death and destruction. But let us give them mountains. Even if some be afraid of them, for others they will be salvation." Thus there are two kinds of people - people of the plains and people of the mountains Fiery World - Book 2 (1934) - 9:
9. It is not superfluous to point out to people that they have been neglectful in not thinking most steadfastly about the future. The myth about Gold has been mentioned already; it spoke about the time when the thought about Gold will become more persistent and will indicate the approach of the time of Fire, the manifest antipode of God. People often have read about the fiery destruction of the planet. Two thousand years ago it was pointed out that Fire would devour the Earth. Many thousands of years ago the Patriarchs warned humanity of the fiery peril. Science has failed to pay attention to many signs. No one is willing to think on a planetary scale. Thus We speak before the awesome time. One may still not escape the last hour. Help can be extended, but hatred will not be a healer. Fiery World - Book 2 (1934) - 10:
10. Pay attention to the so-called transitory states of the organism. The state between sleep and wakefulness provides a very significant field for observations. One may notice how amidst earthly thinking fragments of thought of a different order intrude, objects seem to vibrate and the earthly perception is altered. Few admit the thought that this different kind of perception is the thinking of the Subtle, and even Fiery World. As the manifested world disappears, one awakens to the voice of the Subtle World. Amidst various transitory states one can notice the lightnings of the Higher Worlds. Thus, one should attentively observe the special resoundings. Amidst earthly conditions one should not merge into these manifestations, because equilibrium is of first importance, but the receptacle of an expanded consciousness must find a place for manifestation of all three worlds. Only thus shall we become accustomed to the understanding of the fiery thought. Fire, as a visible element, often impedes the realization of the fiery thought, but the manifestation of Agni is not a match. Yet every fiery manifestation first of all reflects upon the thinking process. Meanwhile pay attention to the origination of the visible Fire - the bright energy whirls in spirals, so that even in a small flame one may see the process of intervention of an outside energy. The moment of blending of the inner Fire with the outer one can be called resonant in beauty. Fiery World - Book 2 (1934) - 19:
19. The great heat is not only from physical causes but from a chemical condensation which has gathered over the planet - the forerunner of the fiery Epoch. People pay no attention to such signs, but it is primarily people themselves who can improve the situation. Malice is a condenser of heavy chemism. People do not want to believe that their inner laboratory has a cosmic significance. People ponder over various useless things, but they do not wish to reflect about their own importance and responsibility. Of course the chemical heat is as yet only temporary, and will be replaced by cold. One may imagine what people are preparing for themselves a quarter of a century hence! There is still time to think and to render the atmosphere wholesome. Fiery World - Book 2 (1934) - 27:
27. One may influence plants, as has been shown, but one must exercise great patience, because every atmospheric current can affect the transmission of the fiery energy. But who can imagine that the cosmic chemism does not influence the human organism! But it is correctly observed that even the fragrance of flowers can change under the pressure of cosmic currents. Be not astonished that all Nature responds to that which man does not wish to notice. The refinement of consciousness primarily depends on attention to the surroundings. Fiery World - Book 2 (1934) - 35:
35. There is no reason for a scholar to think that the substance of the emanation of the fingertips is only poisonous. It depends entirely upon the spiritual state. The imperil of a nervous observer, of course will give poisonous sediments if he pays no attention to the spiritual condition of his organism. The ability to discern differences in nervous conditions will give to the scientists an incomparable possibility. For even the phosphorescence of the fingertips varies. And every radiation is based upon chemism. Fiery World - Book 2 (1934) - 40:
40. Besides the borrowing of energy, the signs of absence and dizziness pertain to the fiery reactions. Likewise are epidemics of neuralgia and of seeming rheumatism nothing else but actions of the fiery centers under the pressure of the spatial Fire. Not soon will people consent to investigate such epidemics under the sign of Fire. People usually like to dissect, but synthesis is difficult for them. Yet it is already time to pay attention to every disease which yields to suggestion. One must clearly visualize the cause which creates physical pains, but which disappears under the influence of suggestion. Why are physical sensations subject to psychic influence we shall come to the conclusion that one element is the determining factor - Fire, which penetrates both the psychic and the physical domain. Even meningitis gives way under suggestion. This seemingly incurable affliction retreats before the power of Fire. Of course suggestion is first of all a fiery concentration. A man who causes such a fiery reaction thus calls forth a tension of the injured organs. Therefore the power of hypnotic suggestion must be greatly developed, but must be subject to state control. Something similar to the control over the Egyptian priests, who had the right to employ suggestion but who had to give full account of their actions in the temple assemblies. Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 67:
67. One must pay attention to the origins of various epidemics. The manifestation of this or that epidemic is reflected upon the general conscious forces. The poisoning penetrates deeper than one may think, and regenerates and creates new microbes. Physical and psychic epidemics are very pernicious. Many degenerations of entire families originate from such regenerated microbes. Fiery World - Book 2 (1934) - 68:
68. Do not overeat, in other words be circumspect in food. Illnesses can especially develop when the manifestations of difficult currents are evident. One may observe the diseases of plants and animals also, and note that their healing can become difficult. Thus not only human illnesses, but the maladies of the whole would should attract the attention of scientists. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 82:
82. Fiery sparks from flint remind us of the sparks of tension. During the crucial moments of the battle there may be blows which produce a multitude of sparks. The nearestones can feel better than others such fiery streams, when they are drawn into the very battle. When I advise caution it means that the attacks are strong or the battle itself produces tension. The attacks first of all react upon the developed centers. One cannot avoid such influences. The saints suffered precisely from such tensions. But the most difficult has also its happy possibility. Precisely, the tension of battle or the suffering from attacks better than anything else refines the centers. Therefore, every one proceeding in the Great Service welcomes such tension as Wings of Light. One may feel that the upper part of the spinal column fairly groans under pressure, but this is the bearing of the earthly burden called the Burden of Atlas. One may advise physicians to pay more attention to the centers and to the heart. Fiery World - Book 2 (1934) - 84:
84. The verbal command remains in life, although humanity has at its disposal thousands of written languages. For this there are three reasons. First, the command is not always renderable in writing; second, people pay little attention when relying on writing; third, the manifestation of the Highest Covenants is never recorded in writing - therefore the lips whisper from heart to heart the Highest Ordainments. These considerations, though simple, require recording, for if someone does not know Hierarchy, he will not understand the sacredness of the Command. Many instructions about the laws of Nature are needed, in order to understand the entire beauty of the law of attraction which lies at the foundation of Hierarchy. Ignorant people do not understand that slavery dwells in darkness while freedom dwells in the Light of Hierarchy. Fiery World - Book 2 (1934) - 86:
86. Many criminals will turn to labor under suggestion. Just as drunkenness and other vices, ailments of crime may be cured by the command of the will. It must not be forgotten also that many crimes are committed under the influence of obsession. Consequently such people need to be cured, and not punished. Definitely, during such treatments, increased, systematic labor has a decisive significance; for the obsessing entities every labor is hateful. They try to cast one into chaos, but the essence of labor is already a countermanifestation. One ought not be distressed by the thought as to whence will come the strong suggestions. They are many, but they are dissociated. When the Institute of Psychic Energy will be established, it will bring together many useful co-workers. It should not be forgotten that an Institute of Astrology would be very helpful toward the verification of data. Not long ago governments were ashamed to pay attention to heavenly luminaries, as well as to human powers, but psychic energy must occupy the attention of enlightened people. Fiery World - Book 2 (1934) - 95:
95. The rhythm of events often cannot be conceived by many, and in this I am including not only those of mankind, but also of Nature. Sudden climatic sharp variations do not attract the attention of people, but such revolts cannot be stopped by the secret police. Yet they do take place and act upon the brain. Of course We know about the life of ideas which cannot be stopped by any generation, but people do not believe in ideas! Fiery World - Book 2 (1934) - 131:
131. Let those who study the Teaching examine more frequently their understanding. Not only those who are just beginning, but all must pay attention to their consciousness. It is said that consciousness has a gravitation toward involution, but this merely means that the consciousness, as a most subtle substance, must be always nurtured. Fiery World - Book 2 (1934) - 134:
134. Competition is one of the difficult concepts. Only the fiery heart understands how many measures may be placed upon the light and upon the dark side. A pure understanding of self-perfection will not evoke competition. Where the consciousness is wild and unrestricted, there competition leads to mutual destruction. Envy nests around competition. It leads to the most subtle crimes. Cooperation must bring balance to the misunderstood competition. It is not easy to fix for oneself the boundary of a reasonable competition. The word competition itself is already dangerous; in it is expressed jealousy, in other words, a corrupt devotion. Therefore, it is best wherever possible to replace the concept of competition with that of perfectionment. A great number of concepts must be revised from their contemporary connotation. It should be acknowledged that a just history of beliefs would reveal the roots of many most perverted concepts. Care should be taken that the language of the basic ideas be resounding and as clear-cut as possible. One may enrich the language with new definitions, but senseless buzzing will not bring any benefit. Each letter denotes by its sound a vibration of the centers. It is foolish to infringe uselessly upon harmony. Turn your attention to the resonance of the ancient names of places. The new places do not always produce the same useful vibration. The ancient names had a timeless significance. Often no philology can discover the root inserted by manifest powerful peoples. The more carefully, then, must we regard an inheritance which is unknown but which forces our hearts to resound. Fiery World - Book 2 (1934) - 162:
162. You find it difficult to translate the phrase - "he became completely imbued with." You are right, in languages far removed from Sanskrit it is not easy to find certain definitions, particularly relating to the Higher World. One may have to express it as - "he became aflame" or even "he took fire," in order not to abase the concept of exaltation. Many misunderstandings are included among the definitives. Expressions which are striving on high suffer especially; only people who so strive themselves can use them, but there are not many of these. Therefore languages begin to rotate around petty concepts; they improve in mechanical expressions, but it is not even considered necessary to find the consonance of Higher Worlds. Turn your attention to newly coined words. Through them is it not possible to estimate the level of consciousness! But one should also honor the Higher Worlds with exquisite expressions, so that the Fiery World could also be glorified in earthly sound. Thus let us reiterate, in order that youth may find time to advance the thinking upward. From the quality of the thinking is born the word. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 194:
194. You will have to repeat to many that Our remedies are good, as a supplement to psychic energy. Some physical remedies cannot produce the desired result, but psychic energy is reinforced by communion with Hierarchy. Thus, the wise physician first of all will take care to know the condition of his psychic energy and to see that it is in concordance with the Higher forces. Paying attention only to physical qualities has no significance for the future. When We speak about the Fiery World, it means that it is time to be moving forward. It is impossible to remain on the level of the transitory period, when all the foundations of Existence have been forgotten. I affirm that each physician must pay attention to himself in order to feel to what an extent he himself is ready to renew his consciousness, otherwise he will not find fitting words for those who come to him. He will be unable to inquire into the actual causes of ailments. He will not maintain a self-affirmed influence. I do not insist that each physician be a hypnotist, but he must understand the spiritual world of the patient in order to be able to speak about the main thing in the case. The Teaching must disclose paths, but not be merely a pharmacy. Let people have an opportunity to observe and discover, otherwise there will be reactions upon Karma. Fiery World - Book 2 (1934) - 205:
205. The word chorus is used to mean a consonance of voices, but there can be a chorus of energies, a chorus of hearts, a chorus of fires. The Teaching must turn your attention to the choral principle, which does not interfere at all with the individual principle. One should develop within oneself cooperation, in order to bring about a direct increase of possibilities. Thus, care about the choral principle is linked with constructiveness. People can understand that a chorus needs all kinds of participants. Only very experienced leaders understand why there have been needed participants who are not very active, yet who can bring in originality and harmony. The Teacher rejoices at each originality, in it is born a new aspect of Fire. Fiery World - Book 2 (1934) - 214:
214. It is necessary to learn not to require elucidations when I speak in symbols. If the language of the symbol was needed it means that just now the ordinary means of communication would be useless. Then I say - Make a note of the symbol and keep it in memory, against the hour of its application. Likewise, observe the indication toward certain countries, which means that Our attention has been turned to them. Such guideposts are of assistance on the path. Thus, a frightful time is being filled with salutary fires, but Karma will not be overburdened. It is not good when the Guide has to press upon the Karma of the disciple. One must grow to love the salutary milestones which flash out in the heart at the approach of events. Fiery World - Book 2 (1934) - 217:
217. You have been writing today about physical remedies, but for crowds even barrels of the most precious substance will be useless. One may urge all physicians of the World to start upon a mission of spiritualization of the heart. Each physician has access to different homes. He sees various generations, and his words are listened to with attention. When giving physical instructions he can so easily add the most valuable advices. He has the right to be acquainted with all the details of the moral conditions in the home. He can give advice which will compel the occupants to reflect over and above the actions of the stomach. He can even command, for behind him stands the fear of death. The physician is a most sacred person in the household where there is a sick person. And since humanity has taken care to collect a sufficient quantity of diseases, the physician can give many valuable warnings. If we but had enlightened physicians! At present there are so few! The more do We esteem enlightened physicians, since of course they are always under the threat of expulsion from the Medical Societies. Heroism is needed everywhere where the Truth is. Fiery World - Book 2 (1934) - 223:
223. Above all else I am concerned with the imbalance of the world. Obsession is developing, and it threatens to become insanity. Many countries are governed by madmen in the fullest meaning of the word. Never before has this manifestation of mass obsession occurred. Why scientists do not pay attention to such a calamity is incomprehensible! People commit millions of murders. Is it possible that no one realizes that this is a hotbed of obsession! Fiery World - Book 2 (1934) - 224:
224. Investigate, and distinguish two kinds of thought. Everyone knows that at times, in the midst of clear thinking, there appear confused, floating thought-forms. Some will advise to ignore these unclear smudges of thinking, but others will recommend the investigations of such visitors. There can be advancement from paying attention to such thought forms. They come from without, which is but the more reason why we must not cast them aside. Who knows - perhaps they are directed to us intentionally, and are not clear merely because of their dependence upon our attitude. Therefore it is best to take pains not to reject any thought, even a fleeting one. When our heart is aflame, it quickly senses the value of such sendings. Fiery World - Book 2 (1934) - 228:
228. Usually people do not even notice the turning course of circumstances. Yesterday your attention was directed to the fact that people do not wish to understand that they themselves create! The ladder has long since been constructed, yet man nevertheless casts himself into emptiness, for he thinks about a former ladder. It seems impossible to affirm people upon reality. The simplest and most beautiful solutions are passed over in silence, and rejected merely upon the assumption that somewhere grandfather's ladder has been left standing. It has ceased to exist long since, but the average consciousness will not accept such reality. Fiery World - Book 2 (1934) - 274:
We have often forewarned about the possibility of a fiery epidemic. It has already begun. Of course physicians have not noticed it, for it appears in different aspects. The change in many symptoms of illness does not arrest their attention. Human judgment is too much attached to illusory forms which someone has accidentally observed. To alter their horizon is most difficult, but one should remind people that it is necessary to fulfill obligations. Often We send thoughts of magnanimity there where previously they were not even dreamt of. But even such unexpected good remedy is of timely assistance. Fiery World - Book 2 (1934) - 288:
288. Current events once again indicate the significance of thought. Already you see that luxury has been challenged. Likewise, you see that magic has received condemnation, and thinking is being directed toward Hiero-inspiration. These two trends are very harmful for the dark ones. Without luxury and without sorcery they are substantially weakened. But they have still left a third possibility - the confusion of weak minds. It is most deplorable that weak minds do not absorb healthy principles. Their instability consumes much energy; therefore We turn our attention to the main issue, in order to concentrate the energy on what is indispensable. You know about Our Banner. Let those carry it who can. Therefore, let us manifest tolerance in all else, and let us compel the dark ones to serve. Fiery World - Book 2 (1934) - 293:
293. Not without reason did the ancient sages choose to occupy themselves with some art or handicraft. Each one had to acquire some manual skill. They had in mind a means of concentration. Each one, in his striving for perfectionment, thus intensified his will and attention. Even in the few objects which have come down to us, there can be seen a high quality of workmanship. Precisely at present, the time has again come to return to quality in manual work. It is impossible to place spiritual limitations within the confines of machines. It is necessary to take the time to produce a quality of workmanship that will revivify the imagination. Precisely quality and imagination are united on the steps of fiery attainment. Fiery World - Book 2 (1934) - 341:
341. The wise Leader first listens to his companion in conversation, and only then speaks his opinion. He listens not only to learn the essence of his thought, but also in order to find out what language the speaker uses. The latter condition is of no small importance. It is no great achievement when a lawgiver alone understands his own laws. It is necessary that the fundamentals of Existence ring out for everybody, in each one's own understanding. Thus the art of adopting the language of one's companion in conversation pertains to great development of consciousness. It is mastered by Hiero-inspiration or by conscious refinement of attention. No arrogance will be contained in it; on the contrary, it means an interest in the understanding of the companion in conversation. Many a useful consideration is belittled by an odd expression, but the fiery eye discerns these seeds of truth. Fiery World - Book 2 (1934) - 346:
346. There are two kinds of people in the world. For some, time is drawn out unendurably long; for others it flies very, very fast. Pay attention to the latter; in them are developed signs of the Subtle and Fiery Worlds. In them are developed possibilities of the labor of eternity. Can one face eternal labor if there remains a sense of weariness of time? Fortunately, already in physical existence it is possible to free oneself from the oppression of time. Not only is constant labor to be considered, but also such a transfer of consciousness into the future that there is no time for cumbersome thoughts. Fiery World - Book 2 (1934) - 351:
351. Malice, doubt, unbelief, impatience, laziness, and other inspirations of darkness separate the earthly world from the Higher Spheres. Instead of following the path of good, people attempt to replace ecstasy of the spirit with various narcotics, which give the illusion of the other world existence. Observe that in many religions there were introduced, as later adjuncts, very clever compounds of narcotics for the purpose of artificially advancing the consciousness beyond the earthly state. Indeed the infallibility of such forcible measures is great; they not only do not bring the Worlds closer, they on the contrary estrange and coarsen the consciousness. Likewise, earthly life is filled with continuous poisonings with which people very affably regale each other. Teachers of all times have taught humanity the pure paths of spirit that lead into communion with the Higher Worlds, but only a few have chosen the path revealed by the heart. A special attention must be given to deliverance from poisonings. A considerable part of the Earth's soil is already infected, as is its surface. Besides narcotics, people have invented many obviously frightful substances which instead of being health-giving bring on spiritual death. Masses of poisonous vapors are choking the cities. People devote much thought to the production of many substances which should be considered far more deadly than narcotics. Narcotics bring harm to the addicts themselves, but deadly gases torment everything that lives. One cannot condemn narcotics enough, but also one cannot sufficiently condemn such murderous inventions. People formerly, at times, fell into error for the sake of illusionary ecstasy, but nowadays they are completely unashamed to kill the intellect and spirit of their near ones, calling this killing an attainment of science. Fiery World - Book 2 (1934) - 352:
352. Attention should be paid to each invention of the scientists. They must first of all be responsible for the harmlessness of a new substance. Many metals are being brought into daily use, not only in their pure state but also in combinations. As for that, alloys have attracted human attention from the earliest times. Truly, many useful metals when combined in a certain way produce deadly effects. Fiery World - Book 2 (1934) - 354:
354. People are unable to think about the future usually because they live under the spell of illusions of the past. Imagine a man who many days afterward receives unpleasant news of something which took place previously. This event no longer exists, the man himself has already lived for some time since the occurrence, yet he sinks into the past and loses connection with the future. Surely, the tree of the future must grow, and it should not die from the injury of a plunge into the past. Attention must be paid in schools to the study of the future. Each Leader in his own field will ponder about the future, otherwise he is no Leader. Fiery World - Book 2 (1934) - 390:
390. Many times have We pointed to the loss of equilibrium in the conditions of Earth. If people do not pay attention to these alternations of increasingly unprecedented cold and heat, then very likely they will soon be obliged to experience fiery uprisings. Fiery World - Book 2 (1934) - 391:
391. When people pass through a room filled with electric power lines they are usually very cautious. But who will sense all the currents of space, infinitely more powerful than a fraction of enslaved energy? When the fiery heart says - today the currents are heavy, or light - such perception should be regarded with careful attention. Such feeling is perfectly real, as real as the treatment by currents at great distances. Only one who has experienced the reaction to currents at a distance apprehends their reality. But too many people ignore these sensations, primarily through laziness of spirit. And such meditation is useful on the path to the Fiery World. Fiery World - Book 2 (1934) - 394:
394. Only a blind man does not see the hastening of events. You have read about a rare conjunction of the Luminaries. Yet still more significant is the chemism produced by such an infrequent manifestation. Nations can alter the quality of their thinking, yet they pay no attention to rare manifestations, not even to phenomena. Fiery World - Book 2 (1934) - 438:
438. Amid fiery actions there must be observed not only striking phenomena but also many transitory, hardly perceptible manifestations. We must often pay the utmost attention to the latter. The character of man is formed not so much by phenomena as by constant fiery waves. If people await only phenomena, and neglect the hardly perceptible sensations, they will occasionally be shaken, but they will not acquire a fiery continuity of consciousness. The Teaching must not burden the nerve centers with shocks. On the contrary, the ascent will be steadfast when people realize within themselves the existence of benevolent vibrations. Let people grow to love the very thought of the Fiery World. Let such counsels be a daily matter. One cannot attract to oneself the power of this element without love and the heart impulse. Fiery World - Book 2 (1934) - 458:
458. There are good tears and ugly tears - thus did ancient Egypt discriminate. The first are from rapture, from love, from achievement; the second are from anguish, from malice, from envy. Not long ago a scientist turned his attention to the difference, depending upon the impulse, in the composition of tears. Indeed, secretions differ widely in nature when contrasting feelings introduce harmful or good ingredients. But tears, being a very pure manifestation, can yield especially useful observations. Of course such observations require time and patience. Fiery World - Book 3 (1935) - 57:
57. If humanity would regard everything positive with the same attention as everything negative, then much more could be manifest in cosmic construction. For instance, mania, obsession and evil use of hypnotism have entered into the consciousness; even though only partially understood, nevertheless they have become implanted. But positive manifestations are little realized, It is customary to accept the fact that people acting under the influence of mania or obsession have acquired quite a force, which is demonstrated by the action. Why, then, is it not possible to direct the consciousness to the all-powerful influence of the spirit! It is necessary to bring into daily life the understanding of the magnetism of the spirit. All the negative forces put together are not to be compared with the power of the magnet of the spirit. On the path to the Fiery World one must learn to evaluate the magnet of the spirit. Fiery World - Book 3 (1935) - 65:
65. All statecraft and social order can be affirmed upon cosmic law. Science gives all the directions, and only sensitivity of application is needed to reveal the many aspects which are for construction. If instead of so-called innovations and new statutes humanity would turn its attention to the cosmic laws, it would be possible to establish equilibrium, which now is being violated more and more, beginning with the law of conception and extending up to cosmic consummation. The affirmed laws are one. Upon all planes it is possible to affirm unity. The path of evolution crosses threadlike through all the physical and spiritual degrees. Therefore, in the state and in the social order all the cosmic laws could apply toward perfecting of form. On the path to the Fiery World one should be imbued with the power of the unity in the Cosmos. Fiery World - Book 3 (1935) - 198:
198. Certainly, the Initiates of ancient Egypt knew the great law which rules the whole Universe. The Pyramid itself presents a symbol of the mountain with a broad foundation and narrow summit. Indeed, the significance of the Chamber of the manifested King and Queen is that a crowning perfection is to be expected at the approach of all Cosmic Fiery dates. It is well to remember these manifested dates. It is well to remember these ancient indications and calculations. Thus is it possible to trace how from the most ancient times cosmic dates have been affirmed. One must also pay attention to the fact that those calculations lead up to our date and time. Thus immutable is Fiery Right, which has been inscribed on all the tablets, and which has been written by the great life of the eternal Magnet. Fiery World - Book 3 (1935) - 225:
225. If only it were possible to see with the naked eye the processes which, during various transmutations and functions of the centers, take place upon the aura surrounding a man! Each vibration of inner fires saturates the space roundabout with fire. Each vibration fills the space either with purifying discharges or with discharges of creative sparks. Unmanifested energies are attracted to these discharges. Fiery radiations of the centers saturate and intensify all contiguous spheres. During sendings of fiery energy the spirit transmutes also the whole space in its path. Let us give our attention to the great laboratory of the spirit which creates subtle energies. Only subtle attainment can penetrate into the Subtle World. All achievements within these subtle boundaries will result in attainment of the Fiery World. Fiery World - Book 3 (1935) - 401:
401. The crystal of psychic energy can, as it were, grow dim during great tensions. But this temporary condition does not mean extinguishment, for, while there is compression from without, there is fieriness of spirit, because the potential of the crystal is, as it were, manifested in the fire which flares up from the very seed of the spirit. Psychic energy also gives form to the subtle body. When psychic energy compresses an energy, then that energy correspondingly compresses the subtle body. Clairaudience through fieriness depends upon the state of psychic energy. True, it is necessary to pay attention to each expenditure of psychic energy, for it must be remembered that one and the same source of psychic energy creates at distances and on all the other planes. Thus should be affirmed this fiery source, for in it is contained the dynamics of Fire. Fiery World - Book 3 (1935) - 429:
429. Humanity must study more carefully its thinking. It is necessary to establish in schools the science of thinking, not as an abstract psychology but as the practical fundamentals of memory, attention, and concentration. Fiery World - Book 3 (1935) - 432:
Subterranean fire is in an uproar, but how little attention do scholars pay to this significant circumstance! True study in fact must be more than a mechanical recording of force reflections. Fiery World - Book 3 (1935) - 450:
450. People inquire about the causes of infection, about the properties of blood and sperm, but they completely forget that at the base of these lies psychic energy. It preserves against infection; it is found in the properties of secretions. It is useless to take into consideration a mechanical summary of collected information if attention is not given to the participation of psychic energy. People call a certain immunity an influx of faith, but not without reason is a state of ecstasy called the radiance of the Fiery World. And such a radiance protects man against infection. It purifies the secretions, it is as a shield. Therefore a state of joy and exaltation is the best prophylaxis. Whoever knows rapture of spirit has already been cleansed against many dangers. Even ordinary physicians know how changeable is the condition of the blood and secretions. But few connect this with the spiritual condition. Fiery World - Book 3 (1935) - 488:
488. A remarkable year draws near. But many do not grasp the significance of current events. Even those who have heard are wishing that events would be carried out according to their own imagination. Usually each one wishes according to his nature, but observe current events without prejudice. Fix your attention honestly, knowing that a great date is ensuing. Doves will bring you not only an olive branch but also a leaf of oak and laurel. Likewise Our sacrificial offerings are not a chance occurrence but are as steps of the future. Indeed, unalterable are the dates of great knowledge. Learn to love creative conflict. Know how to put your ear to the Earth and to illumine your hearts in great expectancy. Let the ignorant desire evil, yet the dates weave the fabric of the world. Learn to discern. Learn to fly toward the ordained. Many are the garments and the veils, but the meaning is one. The preordained year draws near. Fiery World - Book 3 (1935) - 503:
503. It can be observed that children not only use the words they have heard but introduce words of their own. These will provide clues as to the nature of the inheritance from previous incarnations. One can easily observe the true inherited character and gather evidence of some valuable peculiarities. Even from among the very first expressions of an infant it is possible to form an idea of its inner consciousness. It has not by accident turned its attention to this or that object. Also very significant are the unexpected words uttered in its very infancy. We have already spoken about practically the same thing, but now We are mentioning it from the standpoint of fiery energy. It can be observed that in childhood there is much electricity in the body, relatively the same quantity as in adults, which means that the elements of the fiery body have been fully implanted. The seed of the spirit has been already embedded. Fiery World - Book 3 (1935) - 519:
519. Among the interpretations of the pyramids pay attention to that one which delineates the three Worlds. The top represents the Fiery World, where all is one; the middle part represents the Subtle World, where the essences are already separated; and the base is the dense World. This division is the most profound, and the gradations between the Worlds are symbolically portrayed by the pyramid. Such a symbol is truly significative. The dense World so widely separates the natures that it is even difficult to perceive how they can be fused into one on the Fiery summit. Yet the pyramid was built for the summit. Its foundation was laid only to bring all sides harmoniously together and to completion. Let each one ponder on how many times the point of the summit will be contained in the foundation. The fiery point must rule the unbridled, rudimentary stones upon the earth's surface. A great deal of just care must be applied in order to safeguard the Fiery completion. One must think about the summit. One should not be concerned that already in the Subtle World the essences are clearly separated. The edge of the pyramid may be divided into four parts, also into five, seven, eight, or any other number, but the three Worlds will remain the foundation of the basic division. One may imagine over the visible pyramid the identical invisible one, in an infinitely expanded concept. But this is beyond earthly language. Fiery World - Book 3 (1935) - 524:
524. Try asking someone how he senses within him the action of fiery energy. Perhaps first of all he will mention a burning sensation in the esophagus. Thus, little attention is paid to the significant manifestation of the organism, as first of all people turn their attention to the consequences of their own excesses. How to explain to them where lies the line of good sense? People are afraid of good sense because it may prove them guilty. Fiery World - Book 3 (1935) - 533:
533. More attention should be paid to longevity, to change of character, lack of electricity, new kinds of diseases, and other things noticed by a vigilant mind. The Teaching alludes to many changes, but also in life there can be seen the unusual. Though people may not admit the chemism of the Luminaries, it nevertheless exists and creates the various periods of life. Fiery World - Book 3 (1935) - 534:
534. Note this remarkable fact when a man begins to notice around himself a manifestation of spiritual life, he never fails to call himself an occultist. Whereas it is simpler to consider oneself able to see. Occultists are rather those who remain in darkness, in secrecy. Hence, there should be given an essential cleansing to some concepts. Otherwise many may fall into the abyss of conceit and insanity. Affirm everywhere that the spiritual signs are a part of natural existence. But those ignorant of them deny them, for they are blind. Much have those who see had to endure; the blind cannot stand talk about the Light. Therefore do not enrage those who do not see. So much is taking place just now that only those completely blind are paying no attention to the fiery signs. Fiery World - Book 3 (1935) - 541:
541. A true mechanic is he who does not turn the wheels of the machine of some one else. Because of his love for the work, a natural mechanic tries to improve each apparatus with which he works. Devotion to the Fiery World must include the refined observation of all its manifestations. But it is possible to pass by the most significant manifestations without paying attention to them. Space is linked with each human organism, but do many pay attention to such reactions? If a sensitive organism re-echoes distant earthquakes and eruptions, and trembles at atmospheric manifestations, the same thing occurs before great events. Already long ago was it said that the better people will become specially sensitive, while the rubbish of Kali Yuga will grow deaf and dumb before the great events. Fiery World - Book 3 (1935) - 550:
550. One can observe that there are appearing whole groups of people formerly connected with each other. One can likewise perceive that during a certain incarnation a common interest toward the past creations of a person begins. One can notice, as it were, a spiral of manifestation and concealment of creativeness. One should observe such paths, for such attention brings closer the understanding of the Subtle World. So, too, do appearances of groups merit study; as indeed not only friends but also enemies may come together Here you notice a friend who retains his disposition of long ago. Likewise you see ill-wishers, who, while they do not harm you personally, hinder those near to you. The entire complex interweaving clearly indicates the strong bonds which are being outlived through many lives. Fiery World - Book 3 (1935) - 551:
551. Some will not understand about the necessity of indicating the Subtle World and then later forewarning against it. Yet there is no contradiction. The higher spheres of the Subtle World deserve attention and respect, but the lower ones can be harmful. The pure in heart are not subject to the infection of obsession, but tainted hearts can attract frightful entities. Also, there should be no discordance in understanding of the Subtle World when the Fiery is mentioned. The very summits of the Subtle World are almost touching the Fiery World. Similarly, under certain circumstances the dense World is close to the Subtle. Thus, let us once and for all apprehend the bond of the Worlds as steps of Infinity. Fiery World - Book 3 (1935) - 560:
560. The Teacher who has not overcome intolerance cannot mold the future. The Teaching is given for the future. The spirit cannot advance without forging perfectionment. Thus, it is possible to command the attention of listeners, but it is far more necessary to arouse a movement forward. The Teacher does not forbid reading different books. Everyone who fears puts limitations on himself, but the leader summons to a broad cognition. He will not restrain one from good in all of its aspects. This liberality of spirit is indispensable. He who does not even wish to listen is already afraid of something. Thus, the fiery condition requires broad gates and the speediest of wings. Fiery World - Book 3 (1935) - 562:
562. Accounts of leopard reversions are correct. The Teaching has already given attention to the indisputable fact of the bond between man and animals. One may see that the fate of such animals is reflected on certain people. Instead of listening to tales about witches one should investigate reports of such reversions, of which there are not a few. Verily, the World is full of marvels! Today a man is burned and lives, tomorrow he is buried and lives; then comes a little girl who relates about her former incarnation - thus is life broadened. Fiery World - Book 3 (1935) - 597:
597. It can be observed everywhere how people dismember one concept in their own many ways. Psychic energy is subtle, fiery, divine, Aum. Thus variously is the same fundamental called, and with each variation it is assumed that a better definition is introduced. Doubling our attention, we see that such dismemberments are not useful. It is again time to begin to synthesize. One should strongly affirm the meaning of earthly existence. It is needful to simplify it. Above all cares one should remember that the path is long, and that it will be necessary to be supplied with patience and with the thought about everything useful on the path. But this necessity should be found full of joy for oneself. Without this quality the heart will still be confused and thus weakness brought in. Likewise, one should realize that courage is inseparable from joy. Even the most difficult achievement cannot be low-spirited. A slave can toil in depression, but the fiery spirit transforms everything by very luminous joy. And warmth flows out from joy. But call to mind that joy, warmth, and fire live in the heart. Be not adverse to reminding about such dwellers in of the heart. After all, people do remember about the heart, and each one loves warmth, calling it cordiality. Therefore, know how to speak to everyone about the most joyous, in the simplest words and in the expressions most fitting for all. Thus knock at the fiery door of the human soul. Fiery World - Book 3 (1935) - 599:
599. You remember the remarkable case of the small boy who, while blindfolded, preformed amazing things. But the solution is simple - he was blind from birth. People did not appreciate his aptitude when his blindness was revealed to them. As if, in view of his condition, he really had no capacities. It can often be seen how people pay attention to the most non-essential circumstances, ignoring the principal one. Certain aptitudes of the blind are wonderful and worthy of observations. Such a state is sometimes called the fiery sight. Fiery World - Book 3 (1935) - 610:
610. Especial attention is paid to dwarfs. As a special race they appear everywhere. One may observe in them not only bodily peculiarities but also a special psychology. No one discerns the cause of appearance of such small creatures; the more so since side by side with them, in the same conditions and families, appear people of lofty stature. But it has already been observed that there do occur unexpected materializations of very tiny beings. Even a clumsily embellished story from the life of Paracelsus recalls how he tried to preserve such small creatures. Of course the experiment was unsuccessful. But even now imprints of very tiny extremities are known. They must be looked upon purely scientifically. The solution will lie in a property of the ectoplasm - hence come both giants and dwarfs. But giants have already been forgotten. Few of them are of interest to anyone and few exceed two meters; and the materialization of giants is rare. But the tiny creatures reveal definitely their similarity and singularity. The dwarfs of southern India and Africa, and the Eskimo pigmies will be very reminiscent of their European brethren. When ectoplasm shall be diligently studied, then its specific properties will be discovered. And in relationship to the Fiery World such study will be a great attainment. AUM (1936) - 74:
74. With whom may one fortify one's thoughts? Only with the Guru. He is as a rock, near which it is possible to be sheltered from the storm. Reverence for the Guru is the path to the Higher World. But chaos cannot tolerate construction. One should direct attention to the basis of thought in order not to be exposed to the whirlwind. AUM (1936) - 83:
All signs must be attentively watched. Do not overlook those larger manifestations which you may consider, in the delusion of the flesh, unworthy of attention. The flesh is crude, and only the heart beats in the name of the Higher World. Aum! AUM (1936) - 97:
97. Not only is it difficult to assimilate the law of karma, it is still more difficult to perceive the elementary law of incarnation. Yet the scriptures of the most ancient times often spoke of such a change of life. Often have the dwellers of the Subtle World communicated to earthly people their tidings. Frequently people remember about their former lives. For whole ages reincarnations have been acknowledged, but later they were again forgotten and it was even forbidden to think about them. It is difficult to comprehend the reason for such a struggle against the evidence. Sometimes it would have seemed that the wise ones wished to turn their attention only to the future, but such wisdom would be one-sided. AUM (1936) - 98:
98. Much is needed to convince people that they should observe the principal moments as they occur in their lives. People are so unable to discriminate between the significant and the negligible. Often the most knotty way-signs of existence do not attract the attention. The school should be an aid to such enlightenment. AUM (1936) - 112:
112. It is rightly understood that so-called sacred animals were not deities, but were a natural consequence arising from local conditions. Even now people often speak about some sacred obligation meaning thereby, not a religious rite, but a useful moral action. The conditions of antiquity often required a special attention to certain animals, or trees and plants. Sacredness signified inviolability. Thus was preserved something rare and necessary. The very same protection contemporary people call "preserves." Thus, one should refer very carefully to concepts that are not clear. So much has been added to the province of religion that, because of its antiquity, superficial observers are completely unable to distinguish the fundamental from the stratifications around it. The temple even now is a gathering place where, along with ceremony, barter and sale take place, and local matters are discussed. The same piling up of confusion is still taking place. Therefore let us not be excessively harsh toward the term sacred animals and other long-forgotten archaic symbols. AUM (1936) - 122:
122. During communion with the Higher World it is actually possible to observe that bent or crossed legs have a deep significance. Let physicians examine what influence such a position of the extremities has upon the blood circulation and the nerve centers. Let them pay attention also to the respiratory channels. Whoever has understood the lubrication of thepassages of the respiratory organs has already discerned the significance of these conduits. AUM (1936) - 164:
164. Why do physicians pay so little attention to atmospheric pressure? They send patients to health resorts or to the seashore or to the mountains, but they do not forewarn them that the quality of the air may be completely altered by reason of the reaction of currents. There exist various bureaus and scientific observations posts, but they should also broadcast information useful to the medical profession. Good health must be protected by the state. AUM (1936) - 165:
165. It has been correctly observed that great Influences come by special paths. Often people will be outwardly rebellious, and yet will accept what is sent. It is important to Us that that which has occurred be useful. One should not insist that that which takes place be judged according to present day standard - what is important is the result. We must be tolerant and pay no attention to lack of knowledge and to crudity. Therefore, one should pay attention to the essential nature of that which occurs. AUM (1936) - 172:
172. People often speak about doubles; it is as if they see their own selves. There are many explanations for such a manifestation. People usually forget the most natural one - actually the projection of the astral body. The subtle body is projected more often than is thought. It can acquire density, but is not usually seen by everyone; a degree of clairvoyance is required to see the subtle body. Furthermore, man can as easily see himself during a state of drowsiness as in wakefulness. Few pay any attention to the transitional state of drowsiness; yet precisely during this condition noteworthy manifestations occur. AUM (1936) - 173:
173. People wish to render everything commonplace and insignificant, but when they see something that does not fit into their framework, confusion results instead of attention. The manifestation of such an unusual scale of events will actually be considered as mere chance. Thus are precious weavings senselessly torn asunder. The obviousness of events is often striking, yet words are found to violate even evidence. People know how to break up stone blocks and remain with a rubbish heap. AUM (1936) - 202:
202. The kindling of the nerve centers has not sufficiently attracted the attention of physicians. It is very important to observe that the flaming of each center gives rise to symptoms of the local organ, yet the organ itself is not ill but is only vibrating in response to the fire of the center. It is possible to show that many false illnesses are announced by physicians when they do not recognize the basic cause of sensations. Moreover, the cause itself of inflammation is superficially studied. Purely cosmic conditions may be indicated, and of no less significance is the condition of the mass of humanity. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 206:
One may observe the expansion of the circle of consciousness, and such an achievement is cause for rejoicing. Likewise, it is necessary to pay attention to any trembling, stoppages, tremors, and digression from the precise forms. They depend upon the psychic condition and upon various illnesses. Therefore, it is necessary to observe both the healthy and the sick. It is possible to continue the same task with manuscripts, with colored surfaces, and in general with objects which have been in human hands. AUM (1936) - 220:
220. One should also pay attention to infantile eclampsia. It indicates development of the nerve centers. During such a state it is necessary to maintain special quietude. By nature such children are highly gifted, but the shield of the body must be strong. It is necessary to regard such manifestations as a seeming overfilling of the Chalice. Not without reason was this called in antiquity a "divine visitation." During such attacks, complete quiet of all surroundings, as well as warmth, the odor of rose oil, and a uniform temperature are essential. Certain peoples have made use of soothing music, and such an expedient was helpful; for the assistance given must be a psychic one. AUM (1936) - 226:
226. In no medical school is psychology taught. Such a subject does not exist altogether.* The word psychology is connected with pedagogy, but not with cognition of the qualities of psychic energy. It is unthinkable that medical instruction should neglect such a fundamental subject. The cognition of psychic energy permits due attention to be given to remedies. Much less medicine is required when physicians are able to apply psychic treatment. The introduction of assistance by psychic energy will renew all the manifestations of life. Let us not separate the higher concept of life from medical assistance. So many ancient sources point out that priests were also physicians. Thus it was emphasized that the physician must have authority, otherwise he would trail behind the diseases without the possibility of warding them off. AUM (1936) - 246:
246. Many disciples gathered around a certain venerated teacher. They pursued their occupations successfully until a rumor reached them that in a distant city another teacher had made his appearance. This news gradually created doubt and divided opinion among the disciples; it weakened their attention and hindered their advancement. AUM (1936) - 275:
275. It is right that you turn your attention to the blows repelled by the aura. Only a few realize such mental assaults. People usually attribute such manifestations to accidental physical causes, but the developed consciousness, even during sleep, will determine the true cause. The consciousness is a faithful shield. The aura and the consciousness form a protective armor. AUM (1936) - 286:
286. Another limitation which hampers the ascent of man is his failure to pay attention to what takes place close around him. He wants that which belongs to another; he is impressed only by something alien; yet the closest and most precious attracts no attention and provokes no study. Such incommensurateness is the result of ignorance. One must apply judicious observation to everything. Such a state of affairs is quite usual, but the developed consciousness must correct such limited thinking. AUM (1936) - 289:
289. There have been the strangest attempts to study the transmissions of thought at a distance. People have connected two persons at a distance by tying their wrists with a thread of waxed silk. They paid special attention to the purity of the silk and the particular quality of the wax. They gave much thought to how best to insulate the thread from the ground. But they were far from remembering that psychic energy needs neither thread nor wax. People deem that the mechanical appliance actually effects the success, but he who first proposed this method regarded the thread simply as a symbol on which to concentrate attention. AUM (1936) - 295:
295. The speed of thought transmission at a distance is incredible. But conditions exist which retard even this lightning-speed energy, namely an atmosphere poisoned by imperil. Observations upon thought can yield remarkable deductions pertaining to both the physical and the psychic. One can see how evil thought engenders imperil, a physical substance; the same substance is also involved in psychic transmission, and can even retard the speedy reception of the sending. Thus, imperil can progressively complicate the effects of thoughts. Pay attention to the fact that imperil is born of egoism, but that it acts beyond self upon broad masses. This means that egoism is criminal not only as regards the egoist himself but also in relation to people at large. AUM (1936) - 308:
Seldom observed are the spatial currents, and slight attention is paid to varying human moods. It is impossible to explain everything as caused by the thoughts which permeate space. Besides, there exist the subtlest chemisms of the remote worlds; such currents come into contact with the lower, supraearthly strata. One may imagine what combinations result! In this case also, man is too indifferent to his neighbor. AUM (1936) - 314:
314. Everyone may observe evidences of psychic energy in any place and at any time. One needs to concentrate attention and, however briefly, to note the observed manifestations. Certainly among these notes some may be useless, but this should not disturb one. Written notes have an enormous significance, because manifestations of psychic energy are forgotten with extraordinary speed. Each day something unusual takes place. It should not be considered that only striking manifestations have significance, sometimes the grasping of a thought or the discovery of some needed pages may offer a very significant example of the working of psychic energy. Besides the path of attention also produces patience, an indispensable quality for the investigator. AUM (1936) - 315:
315. You have a wide correspondence with various countries. If your friends begin to record such notes about psychic energy, an important comparison can be made, not only of the facts themselves but also of the individual attitude toward them. Likewise, climatic conditions and local events necessarily infuse a characteristic note. The entire variation of conditions of life can be observed by means of such writings. The steadfastness of unwavering attention helps to deepen observations. AUM (1936) - 355:
355. All experiments with psychic energy promote discipline. It is necessary to recognize discipline as the salutary rhythm. The most significant experiments may be cast aside without attention. Something already begun may be interrupted. Any compulsion exerted upon psychic energy is contrary to nature. Let us mention experiments with photographs. If the first picture was not successful, the undisciplined consciousness is disappointed. But where there is disappointment no experiments are possible. Many conditions can interfere with the first attempts. Faint-heartedness whispers that one should not continue the quests. Fear of appearing ridiculous can ruin the most useful observations. AUM (1936) - 366:
366. Many people observe solar eclipses, but they allot no attention to the connection with psychic energy. You, however, have had opportunity to be convinced that psychic energy reacts singularly to a solar eclipse. AUM (1936) - 371:
The wisdom of all the ages enjoins - "Know thyself! In this counsel attention is turned to the most secret, which has been ordained to become revealed. The fiery might, called for the time being psychic energy, will give to man the path to future happiness. But let us not hope that people will easily recognize their heritage. They will invent all kinds of arguments in order to bring disrepute upon each discovery of the energy. They will pass over in silence the decreed quality of their advancement, but, none the less, the path is one! AUM (1936) - 383:
383. It can be observed how the presence of a person in the next room can react upon the current of energy. In fact, such reactions will be diverse. But people do not pay attention to their mood at a given time. AUM (1936) - 386:
386. Usually the most important matter is allotted the least attention. But We shall not weary of repeating that which is urgently needed by humanity. Among these apparent repetitions, We affirm the desire for knowledge. People have become too accustomed to the idea that someone will do their thinking for them and that the world is obligated to take care of them. But each one must bring in his own cooperation. Learning how to apply one's own psychic energy means the gradual cultivation of the consciousness. AUM (1936) - 396:
396. This question is very important - Are thoughts stratified on objects preserved over a long period? It can be observed that sometimes they are preserved for centuries. Sometimes metal alloys were utilized for the better preservation of such stratifications. Such an attempt merits attention; for it shows how, much more than one may imagine, ancient people were learned. Great have been the extremes in the ways of life, but at its best the ascent of thought has been resplendent. AUM (1936) - 398:
398. There are people ignorant enough to deny the utility of the higher energies. They attain such a degree of blasphemy that they affirm recognition of energy to be an insidious evil. Certainly you will encounter absurd opinions about the evil origin of science. Even nowadays there are ignoramuses who rebel against the good of mankind. But pay no attention to these voices of darkness - they will always exist. Blasphemy, mockery, and slander are the sole weapons of darkness. Yet you already observe the beautiful energy, and no slander will distress you. AUM (1936) - 412:
The host does not laugh at foreign guests who have an imperfect command of the language; he strives to understand and to help. So, too, in the perception of subtle energies, one should apply one's whole attention. People will attempt to hide or perhaps exaggerate their sensations, but one should not be disparaging even of the very first attempt. AUM (1936) - 428:
A great number of manifestations can be named wherein precisely woman can lend a special tension of psychic energy. But due attention has not been paid to such special qualities of women. It is rarely understood among physicians why the participation of a woman in operations can be particularly useful. The eternal Feminine Principle has not yet found its just interpretation. AUM (1936) - 430:
430. There is much activity of subterranean fire. No one pays any attention to the conformity of events with manifestations of nature. This arises not so much from negligence as from not knowing how to connect events with cosmic manifestations. Yet precisely this year can provide indicative manifestations. AUM (1936) - 432:
This supposition is correct. During the discharge of intensified energy, there is obtained a specific magnet which attracts a special pressure of external spatial energy. Such external pressure contributes to fatigue. But, on the other hand, such a magnet attracts concentrated attention and makes an action convincing. Orators and singers feel fatigue not only by reason of nerve tension but also from the pressure of psychic energy drawn from space. An extremely complex process results - from the one side inspiration and from the other pressure. AUM (1936) - 437:
One should refer very attentively to symbols. As secret hieroglyphs they preserve the essence of the great Universe. Ordinarily, people do not know how to pay attention to symbols. People do not like indications, for they consider that they suppress their free will. However, then people are left to themselves, they feel unfortunate and forsaken. AUM (1936) - 453:
453. Anxiety of heart is inevitable if you know of misfortune in the home of a neighbor. And the open centers can indicate many disturbances near and far - the heart quivers from them. But people often fail to pay attention to heart signs; they are inclined to attribute them to illness. Yet it will be just to remember that the heart beats in unison with all that exists. Cosmic events and national conflagrations are like hammer blows. AUM (1936) - 513:
It is impossible to rescue humanity from such scourges if it does not turn its attention to the condition of psychic energy - it is growing in pressure. Similar to firedamp, it presents the danger of an explosion. It remains for us to direct it into the powerful ordained channel, otherwise it will terminate evolution. But such influences upon the fundamental energy cannot be casual. Throughout the planet scholars and cultural groups must arise, who, linked in cooperation, will occupy themselves with the cultivation of psychic energy. Such a network can produce the bases of scientific discipline. AUM (1936) - 528:
528. Dejection is nothing but dissoluteness. Put a melancholy man in a sufficient extremity of danger, and he will be obliged to take courage; but the degree of shock must be great in order to force the man to alter his frame of mind. Certain illnesses are even treated by means of shock. Fear of death appears to exceed all human weaknesses, but even such a degree can find something which surpasses it. There are many tales of how the mortally sick received help, thanks to danger alone; how, many times, a paralyzed person has rushed out of a burning house; how, many times, internal affections have been cured, because the center of attention was turned in another direction. AUM (1936) - 535:
535. It may be understood why comparatively little was said about reincarnations in the ancient Teachings. On the one hand, enough was known about them; on the other, it would not have been useful to direct attention to the past. Only people with especially broadened consciousnesses can delve into the past without harm to their advancement. For a small consciousness, a glance backwards may be ruinous. People must be in a state of continual preparation for the future. Only in such a state of consciousness can they harmonize earthly life. Even in moving into a better apartment people select their best possessions, and no one takes his dirty rags with him. Just as carefully and worthily must man prepare for his dwelling in the Subtle World. AUM (1936) - 548:
548. It is rightly judged that contemporary teachings of Yoga devote much attention to man's moods. It would seem that this statement is known and intelligible to all, but reality shows that people do not understand the significance of enthusiasm or dark depression. AUM (1936) - 552:
Thus, again We direct attention, not to theories and dogmas, but to experiments and observations. AUM (1936) - 561:
Highly multiform is psychic energy! One may find different vibrations of it that have special names. Let us turn our attention to one lofty aspect of the energy called "protectiveness." It should not be thought that this quality shields only the bearer of such energy. On the contrary, he protects others, liberally sharing his energy. Just as with the divisibility of spirit, psychic energy is apportioned where it can be useful. Such a physician does not know the sufferers who are being cured by him. It is a difficult, but a beneficent task! AUM (1936) - 570:
570. The most significant dates may pass unsuspected. The 16th of September may have been sensed by only a few. It is thus when fire is already raging beyond the wall, and the people gather at the theater without realizing that the curtain conceals devastation. The date may be foretold by cosmic conditions, but people pay no attention to the inculcated signs. Similarly, an experienced physician wisely calculates the progression of an illness; but the indicated date arrives and the patient meets the day laughing at the physician; yet how many times has the reply come, "The evening has not yet arrived! AUM (1936) - 571:
571. Inwardly man distinctly knows the energy inherent within himself. When he hurts himself, he massages the bruised spot with his hand. When he wishes to attract attention, he stamps his foot; he knows that precisely the extremities emit energy. In stories it is related that sparks flashed from a blow of the hand, and fire radiated on the ground from someone's footsteps. Yet it is difficult for man in his daily routine to recognize his own power. AUM (1936) - 576:
576. Psychometry is regarded as the gift of exceptional people, but this common faculty unquestionably has been given to all. Every man in each contact with objects receives different sensations. The distinction lies in that one person directs his attention to them while another passes them indifferently. One should take account of each sensation. AUM (1936) - 577:
577. The examiner of psychic energy finds himself in a situation completely different from that of most investigators. The latter can allot a definite time to their studies, whereasthe investigator of psychic energy must devote all his time to observation. He never knows when a noteworthy manifestation is taking place. He cannot leave unattended the mental currents, which may start up at any moment. He must know how to awaken in full consciousness. He must pay attention to the auras of people and objects. He must possess patience and good will. He must not complain and yield to a state of depression. Thus, many qualities such as imagination and straight-knowledge are indispensable for the observer. AUM (1936) - 581:
581. An ancient Patriarch called psychic energy a blessing. The contemporary physician calls it health of spirit. With great attention one needs to scrutinize ancient definitions. It would be conceited and ignorant to reject the accumulations of many thousands of years. The investigator must first of all free himself from conceit. AUM (1936) - 587:
587. There are two kinds of people - the first prefer to exploit the labor of others, while the second like to attain by themselves. Pay attention to the second, among them you find investigators and co-workers. Help them for such people are especially reticent and impressionable. AUM (1936) - 596:
596. The very same energy participates in the transmission of both earthly thoughts and those from the Subtle World. Coincidence of earthly and subtle communications has disturbed investigators exceedingly; they believed such a relation to be impossible. The principle reason for the misunderstandings is that no one has paid attention to the fact that both kinds of communication have been received under identical conditions and by means of the same energy. Such experimentation must be especially observed, it means the erasure of the boundary line between the worlds. Brotherhood (1937) - 21:
There can thus be observed different kinds of people. It is possible to convince oneself particularly as to how strong atavism is. The desire for food containing blood is augmented by atavism, because the many preceding generations were saturated with blood. Unfortunately, governments pay no attention to improving the health of the population. State medicine and hygiene stand at a low level. Medical supervision is no higher than that of the police. No new thought penetrates into these outworn institutions. They can only prosecute, they cannot help. Brotherhood (1937) - 57:
57. The true family is the prototype of communal life. It can personify cooperation and Hierarchy and all the conditions of Brotherhood. But such families are extremely rare, and therefore it is impossible to say to everyone that the family is the symbol of Brotherhood. It might be replied, "Is not the family a symbol of hostility?" So much have people become accustomed not to respect the home. Therefore, as to the question of upbringing, let us pay special attention to the life in the home. It is impossible to think about building the state without building the home. Brotherhood (1937) - 74:
74. "The city has been fully fortified, its walls and towers are strong, at each gate stands a sentry - no enemy can penetrate into the stronghold. However, sentinels, be wary, be not confounded by the arrows of the enemy. The arrows have been devised with special inscriptions for the purpose of distracting the attention of those on watch. The inscriptions are to allure the sentries, so that their minds will be confused and the gates will be left defenseless." Thus was described in a certain Mystery the state of psychic energy during the confusion of the spirit. Brotherhood (1937) - 116:
Too few are the travelers who pay attention to extraordinary manifestations. On the contrary, frequently the most exceptional evidences are dismissed by the most trivial explanations. People, as if blind, are unwilling to observe the evidence; they hasten away from it in order to shut themselves up in their conventional illusions. It may be asked, "Who then is more devoted to truth, he who sinks into the narcosis of illusion or he who is ready to encounter reality with keenness and courage?" Brotherhood (1937) - 148:
148. People are vainly seeking new remedies and medicaments without making use of the old ones. Even milk and honey are not sufficiently in use. Whereas, what can be more beneficial than vegetable products reworked through a succeeding evolution? Milk and honey are to be had in infinite variety, and they constitute the best prophylaxis when employed rationally and scientifically. The point is not simply to drink milk and eat honey; first of all, one must consider what kind of milk and what kind of honey. It is right to assume that the best honey will be from places that are replete with curative herbs. It may be understood that bees bring together not mere chance combinations of their extractions. Nature lore about bees has importance in the way of directing attention to the particular quality of the honey. Brotherhood (1937) - 158:
158. Yet, for all that, information about the Subtle World does reach Earth. Such tidings are admitted as much as is possible without confusing the clouded consciousness. People should pay attention to children who remember not only former incarnations but also certain details of the Subtle World. Let these informations be fragmentary, yet for the observant scholar it all can be gathered into a whole necklace. The main thing is not to deny flatly that which seems extraordinary just at a given time. Brotherhood (1937) - 177:
177. In the simplest examples there can be seen indications regarding forgotten fundamentals. The unaccountable whims of pregnant women will remind us about reincarnation, particularly when the character of the child is traced. Likewise, the latest medicine utilizes the concept of primary energy and points out the nervous origin of many ailments. Immunity is regarded as linked to a condition of the entire nervous system, thus putting forward the significance of the primary energy. How, then, may one not recognize it, when science is paying particular attention to it? Can one deny the basis of immunity? People are especially concerned about their health, yet at the same time they lose sight of the most precious factor. How, then, will thoughts about Brotherhood be created, if the fundamentals of life are left in neglect? Brotherhood (1937) - 181:
181. A wayfarer cannot foresee all encounters, but he can find time to follow whoever is proceeding to the crossroads. He should not be distressed if by and by he may be left in solitude. There are paths difficult to traverse in company. Sustained attention to the goal leads to new traveling companions. On the path, it is necessary to keep to the goal with steadfastness. Brotherhood (1937) - 186:
It is more difficult to understand why a sent thought which, by agreement, is to be received at a designated time is so rarely caught. First of all, people do not know how to put themselves into a definite frame of mind. Frequently, instead of receiving a thought, they thrust it away. Because of this, it is more often that thoughts arrive, which are not those agreed upon, but are ones which succeed in falling in with the rhythm of a mood. Still oftener can thoughts from the Subtle World be caught, because they may more easily harmonize with the energy of people. But people pay too little attention to thoughts from the Subtle World. One of the reasons is that the transmutation of language can be achieved only by strong, lofty spirits. On Earth, people often cannot understand the meaning of something that has been spoken, and it is even more difficult for them to adapt themselves to spatial sendings. Yet one need not be disappointed, for each attention to thought refines the consciousness. Brotherhood (1937) - 198:
198. Among the external signs of fitness, pay attention to the wanderers. Something moves them and allows them no rest. More easily than others they realize the frailty of ownership. They are not afraid of distances; they are learning much. Among them may be messengers. Brotherhood (1937) - 211:
Let the madmen not be surprised that We give so much attention to improvement of health. It is inadmissible to be an egoist and to think only about self. In both thoughts and actions we must spread abroad concern about better earthly conditions. Let us not hide ourselves in the folds of our mantles when it is necessary to exert all keenness and good will toward humanity. Brotherhood (1937) - 225:
225. The domain of the most subtle energies is inexhaustible. It is possible to speak of learning about it but not of having the knowledge of it. I am speaking not for your disappointment but for your encouragement. If we make a cartogram of human penetrations into the frontiers of the distant energies, we find a very irregular line. People have hurled themselves into space, unsupported either by their fellow-men or by the Higher Forces; there has resulted the picture of a diver who has been let down at one point of the oceanic bottom and who has to give an elucidation of all underwater life. It is needful that all possible manifestations be observed and referred to laboratory investigations. So many times it has been said that a single investigator cannot succeed in observing all the threads of energies. Very often the spontaneous feeling of a child could prompt the necessary investigations. Not casually do I speak about physicians and schoolteachers; both have around themselves a broad field for observations. They can draw the attention of those around them to the loftiest subjects. They can be of much use to science, just as are meteorological stations. The most ordinary people can hear about the various small manifestations, but who is to say where is the small and where the great? Often only one link is missing in that which constitutes a very important observation. Brotherhood (1937) - 242:
242. One should not draw arbitrary conclusions about the causes of the speeding up or slowing down of events. One must be able to take into consideration many conditions, of which the most important usually remain neglected. I instruct you to intensify your attention in order not to increase the complexity of the situation. People do not like to acknowledge, voluntarily or otherwise, how often a grain of dissension ruins the best combinations. Man can be likened to a magnet, yet even a magnet may become demagnetized if it be put in disadvantageous surroundings. Thus, one should accustom oneself to watching over the small grains. Unity cannot flourish if grit has been spilled on each wheel. Brotherhood (1937) - 270:
270. Sacred pains do not pertain to any form of disease. Such an unusual condition can surpass all known illnesses. Everything becomes so tensed that the least shock can break the tautened strings. As has already been said, such a condition is aggravated still more by the unnatural condition of the planet. The sickness of the planet threatens the heart with pressure. In olden times sensitive organisms were guarded for a profound reason. The term sacred pains ought to direct attention to the heart that has contacted the finest energies. Such hearts need to be guarded, they are as conduits of the higher tension. They need to be guarded both in the home and throughout life. If physicians were less self-opinionated they would strive to observe such rare manifestations. But unfortunately, all peculiar symptoms rather repel indolent observers. Whereas side by side with the mechanization of life the study of higher energies must go on. Brotherhood (1937) - 275:
275. It is correct that people should have identical control over paired organs, but such control can only begin in childhood. A child has equal use of his hands, but in examples surrounding him he sees a preference for the right hand. In schools it is already too late to restore equality. Only amid the first flashes of consciousness can a child avoid the prejudices of adults. To little attention is paid to the curiosity of children. One can learn much from how quickly they notice their surroundings. Brotherhood (1937) - 280:
280. Disciples noticed that the Teacher often retired to the bank of a stream and gazed intently at the running waves. They asked, "Do the waves actually help pranayama?" The Teacher replied, "You have guessed rightly, because the rhythm of waves is a marvelous alternation which occurs only in nature. In this multiformity there is an amazing unity." Thus, pay attention to all movements occurring in nature. Brotherhood (1937) - 288:
288. In many industries workers inhale and touch many chemical substances. A first glance it appears that such contacts pass without injury, but this will be only a superficial judgment. It can be proven that different branches of work give rise in time to identical illnesses. The first intake of a dangerous substance is not noticeable in its influence, but by constant repetition it takes possession of the entire organism and renders it incurable. I am speaking about this because of another effect, about which people still think too little. They have already noticed the moon's influence; even physicians have paid attention to the influence of the moon upon many human states. But such influences take place repeatedly. The effects may not be noticed with the human eye, but the rays of the luminary dominate not only the physical side but also all feelings. In this it can be noticed that people with strong psychic energy are less subject to the influence of the rays upon their psyche. Thus, the natural development of psychic energy will be an excellent prophylaxis. It will also be so in relation to many other currents; therefore neglect of psychic energy is ignorance. Brotherhood (1937) - 336:
336. Sometimes one may feel, as it were, vibratory contacts on the skin in various parts of the body, but most of all in the region of the spine; it should be understood that this manifestation is also connected with thought transmission, especially when thought of great tension is under way. Such sensations do not usually draw attention to themselves, but nowadays when thought-energy is under discussion, the physical sensations connected with it ought to be observed especially. A thought that is sent is not always transformed into verbal forms by the recipients, but nonetheless it is imbedded in the mental apparatus and reacts upon the mode of thinking. Such an understanding of thought reception should be noted. Up to this time only thought translated into words has been taken into consideration, but the deepest reaction, outside of words, has remained without attention. Brotherhood (1937) - 354:
354. Lunar reactions and the influence of sunspots long ago attracted the attention of the best scholars. But why do other, no less significant, manifestations remain neglected? Lunar manifestations such as somnambulism are extremely crude compared with the action of many rays and currents. Even those having refined organisms assimilate only with difficulty the fact that their inner sensations depend first of all upon spatial currents. Brotherhood (1937) - 354:
Likewise, the results of poison gases go on acting for a long time. It is senseless to think that it is possible to open a window and the poisons will evaporate. They are absorbed in the soil, in fabrics, and they unquestionably act upon the internal organs. Moreover, such reactions are so little felt that only future effects will attract attention. There is much poisoning! Brotherhood (1937) - 359:
359. One should also pay attention to the irregularity of many manifestations. Many are amazed that even the motion of the planets suffers fluctuation, and yet science establishes this. Gradually the reasons for such unexplained manifestations will be revealed, and these reasons will be quite unexpected. Brotherhood (1937) - 365:
365. During the reception and sending of thought there can be noticed a series of manifestations that confirm the fact that thought is energy. Sometimes one's breathing feels stifled. Some explain that the reason for this lies in tensed attention. But for the observer it is especially important to note that the thought process is accompanied by physical sensations. Likewise, sometimes part of a received word drops out; such a manifestation will be an effect of spatial currents, in other words, an effect of energy. Similarly can be observed an increase of heartbeat and irregular pulsation that will also be the result of the influence of energy. There can also be noticed sharp changes of mood and of temperature that are evidences of the currents. Thus it is possible to trace to what an extent all thought processes are connected with physical manifestations. An analogy may be found in observation of radio waves. Brotherhood (1937) - 383:
383. Is it not strange that the greatest truths do not excite attention, whereas those of no consequence capture all striving? Do not people measure their own consciousnesses by these means? Who established laws of banality, and when? Brotherhood (1937) - 399:
399. Pay attention to how much people turn away, falling under the influence of casual rumors. Their brains cease to work and become like a sponge left in dirty water. Brotherhood (1937) - 410:
410. It has already been said that the science of thought transmission at a distance is ordained as an attainment of humanity. However, it must be an authentic science and must arouse a respect worthy of it. It is inadmissible that people should respect a primitive apparatus more than the great energy contained within themselves. Do not think that an understanding of the forces concealed in man has been sufficiently strongly established. There is far too little respect for such forces among illiterate people. They are ready to hurl themselves into the dark abyss of so-called spiritualism, but they do not wish to reflect about the power contained in thoughts. The science of thought cannot be developed if people do not pay attention to it. Brotherhood (1937) - 418:
418. The non-duplication of experiments with the subtlest energies often diverts the attention of scholars. But they forget that it is not the energy which is unrepeatable, but they themselves. Moreover, they do not know how to create duplicate conditions surrounding the experiments. Many times you have had occasion to note how different were the attendant circumstances. But even a eminently experienced scholar does not attach significance to very diverse conditions. First of all, he does not pay attention to his own mood; yet the condition of the nerve centers will be decisive for many experiments. Likewise overlooked is the quality of the co-workers taking part in the experiments. But even in antiquity, and later by the alchemists, the value of cooperation was well understood. They knew also about the significance of sex. They did not deny lunar reaction and the force of the planets. But at present, such elementary conditions are considered almost witchcraft. It is impossible to persuade people that they are the bearers of the answers to many things. Brotherhood (1937) - 419:
419. Among things overlooked we also find neglect of the quality of thinking. Not enough has been said about this power. For example, man does not pay attention to the fact that during amplified thinking he involuntarily sends his thought abroad. Verily, strong thinkers must be very careful. Their thought can be more easily seized in space. You already know about currents which, as in a tube, preserve a sent thought, but even such a special measure cannot always be effective. Brotherhood (1937) - 448:
448. Ordinary human sensations are often called something supernatural. A presentiment is quite natural, but as a result of superstition it is referred to the category of unusual agglomerations. A feeling does not deceive, but to sense it will be a certain attainment. Especially do people lose their wits when waves of different sensations simultaneously rush over them. Even trained observers cannot discriminate between contrasting feelings. One may spring up from a nearby neighbor, whereas another comes flying from beyond the distant mountains. Frequently, a nearby circumstance can interrupt very important distant currents. Let us not be distressed by the small when great calls may be hastening on. It is necessary to adjust one's feeling to the greater, knowing that it may arise. Especially when space is so tensed, one must keep one's attention fixed upon the larger tasks. Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring. Brotherhood (1937) - 466:
466. It is impossible to understand why even the simplest observations are overlooked. For example, in studying aromas insufficient attention is paid to the usefulness or harmfulness of different very pleasant odors. All flowers have a particular designation, yet so-called perfumes bear conventional floral names. No one is concerned about the usefulness of the perfumes, but the essences used to make them up are sometimes almost poisonous. It is regrettable what the teaching about color and aroma has turned into when people propose to use arsenic coloring or deadly aroma! Brotherhood (1937) - 478:
478. Spatial calls reach Earth through the most unexpected receptions. An imperative call about altruism and mutual understanding reaches certain people. But pay attention to the unexpectedness of such arrivals. If, on a map of the world, the places be marked where Our call is perceived, a very unexpected pattern will result. But there are people to be found who repeat this very same thing without any understanding. Sometimes the sowers of dissension are not averse to speaking about altruism. The very meaning of the word is annulled, and instead of mutual understanding violent hatred emerges. But over and above all obstacles remains the call for altruism and mutual understanding. What is not understood today will come tomorrow. Brotherhood (1937) - 487:
487. Leave behind all regrets about the past, let us not make the path to the future difficult for ourselves. The very mistakes of the past must not fix attention upon themselves. Striving into the future must be so strong that the light will not grow dim in eyes which are not directed backwards. Let us forsake the past for the sake of the future. One can strive so strongly into the future that in all conditions this blessed eagerness will forever remain. Each striving toward the future is striving toward Brotherhood. Brotherhood (1937) - 510:
510. In ancient epochs the meaning of life was understood more profoundly than at present. All the remarkable contemporary discoveries not only have not focused attention upon the fundamental meaning of life but they have often led away the thought even into the realm of mechanics. Efforts must be exerted to direct thought to the very basis of existence. The level of thinking of ancient philosophers should be compared with the trend of the reasonings of contemporary scientists. Aside from knowledge of many scientific discoveries, the philosophers of antiquity often knew how to present very profound formulas of life. It is essential that the art of thinking again rise above the external conditions, which are subordinate factors of existence. Brotherhood (1937) - 532:
Pay attention to the formula - thought - heart. It will not be understood at once; let us not coerce anyone's thinking, nevertheless some will propel their attention in this direction - it leads to Brotherhood. Brotherhood (1937) - 539:
539. The Brotherhood was sometimes called a salutary Community. This definition has a dual significance. Actually, the Brotherhood is primarily concerned with curative principles and establishes them among its fellow members. Each brotherhood, as a true unit, will be in itself the carrier of health. Attention should be paid to how a way of life in common reciprocally strengthens the condition of the organism if harmony has been realized. This principle of mutual strengthening should be investigated by science. It is especially instructive to observe that even in the physical sense mutual assistance has a great significance. Since there can be insatiable vampires, there can also be inexhaustible benefactors. Brotherhood (1937) - 546:
To isolate a clear thought, without incidental waverings, will be in itself a lofty discipline. In the Brotherhood attention is paid to such purification of thought. Speaking of Brotherhood, it is unavoidable to touch upon thought-sendings. The work of thought will function from small to great tasks, and the discipline of the heart will be required for success. Each heart is surrounded by anxiety, agitations, and tremor. One can overcome these tremors by addressing oneself to Hierarchy, not half-way, but fully; such an appeal is not at all frequent. Yet for the simplest experiments unshakable striving is required. Usually a swarm of tiny, malicious insects attempts to violate the purity of thought. All these petty ones must be subdued by brotherly unity. Brotherhood (1937) - 559:
559. Throughout the entire history of the world, waves of attention to the inner forces of man could have been perceived. These waves are linked with the periods of evolution. In any case, a growing attention to the essential nature of man will always be indicative of an especially significant period. If, at present, there are observed particular strivings for cognition of the essence of man's forces, such aspiration corresponds to cosmic conditions. Brotherhood (1937) - 591:
591. Harmony of labor is so necessary that special attention is paid to it in the Brotherhood. We advise having several tasks on hand in order the more easily to bring them into agreement with the inner state of consciousness. A better quality will be attained by such a method. It is too bad if a man begins to detest his work because of transitory currents. Supermundane - The Inner Life - Book 1 (1938) - 3:
We watch inventors with great attention. We sometimes rejoice, but more often grieve. Our Tower is open to all that is new, and it is a special joy when the thought that is sent by Us has been accepted by a worthy worker. Supermundane - The Inner Life - Book 1 (1938) - 5:
Likewise, people do not want to understand the difference between the power of Our vibrations and those of an ordinary subtle body. Sometimes they have seen materializations without experiencing strong shocks, but Our vibrations are of a different intensity. All is relative, and one should give serious attention to rhythm and vibration. Supermundane - The Inner Life - Book 1 (1938) - 10:
10. Urusvati knows Our language, but We must know the speech of all nations. Questions constantly arise regarding the language in which thoughts are best transmitted. Each one should send thoughts in his own language, the language in which he thinks. It is a mistake to send thoughts in a foreign language, supposing that it is more convenient for the person to whom the thought is sent. This can only weaken the power of the sending. Forcing oneself to think in a foreign language calls forth inner images connected with the culture of those who use that language, and disturbs the clarity of one's thinking. I advise the sending of thoughts in one's native language and in the most simple and familiar surroundings. Familiar objects divert the attention less, do not complicate the thoughts, and their emanations cause no irritation. Supermundane - The Inner Life - Book 1 (1938) - 15:
Pay attention to what I said about tension when sending ideas. A thought sent to a particular place, or to a certain person, does not require as much tension as the sending out of thought into space, where much opposition is encountered. A fierce battle surrounds such sendings, therefore an electric vortex is needed as armor. Such vortices attract to their orbit certain refined souls, who will then feel a great fatigue, for their energy has been magnetically joined to the general current. Thus, if you feel an unexplainable tension and exhaustion of strength, you may be involved in such spatial sendings. Supermundane - The Inner Life - Book 1 (1938) - 17:
It has great significance when Our messengers travel through designated places. In some they bury certain objects, in others they simply pass by, thus strengthening the aura of those places. People do not pay attention to these pilgrimages, but a historian's eye could perceive the periodic nature of such travels. It could then be seen that the consecrated places proved to be especially important in the history of nations. Supermundane - The Inner Life - Book 1 (1938) - 18:
18. Urusvati, in her subtle body, continuously participates in Our help to humanity. Through their flights in the subtle body Our co-workers render so much help to people that no records are sufficient to contain it. It should be remembered that We rarely appear at so-called spiritualistic seances, and We consider such gatherings harmful because of the discordant auras of those who attend. Hardly any circle is ever assembled with due consideration of the auras of the participants. One can imagine what kind of entities project and materialize in response to the discordant mental states at these gatherings, and attention has already been directed to the stupidity of answers received in response to questions put by these equally stupid circles! Supermundane - The Inner Life - Book 1 (1938) - 18:
Our manifestations and help are different. We save worthy people at moments of danger. By gentle contact We draw the attention of seekers, whom We forewarn about their harmful decisions. We help to create and assist the Good. Our Work is dedicated to knowledge. We help each useful worker, unhindered by conventional distinctions of race and class. We watch diligently to discover where the ray of self-sacrificing achievement will flash. Our Temple is the Temple of Knowledge. We bring to it all the highest and We guard there all the affirmations of the future. Supermundane - The Inner Life - Book 1 (1938) - 22:
The significance of the heart is great; in the future it will replace the most complex apparatuses. Verily, in the New Era people will appear whose organisms accomplish this. At present, people invent robots, but after this mechanical fever has abated man's attention will turn to the powers within himself. Supermundane - The Inner Life - Book 1 (1938) - 23:
Few people pay any attention to the vibrations that develop during certain pains. If they did, they would notice that after the cessation of the pains the vibrations that had shaken their beds stop completely. We develop at Our Abode ways of healing with vibrations that can be effective even at great distances if the patients accept their subtle influence. Voluntary and absolute acceptance is necessary, otherwise the currents are broken and calamity is inevitable. Supermundane - The Inner Life - Book 1 (1938) - 46:
It is impossible to imagine Our Abode as full of dissonance. Even a crowd is powerful if it blends itself into a mighty consonance. Thus, when cooperating we must discipline our thoughts. But many misunderstandings can arise while sending thoughts. Even those who recognize the creativeness of thought are astonished at not seeing immediate results, forgetting that results can take place invisibly and in unexpected places. Also they fail to see that because thought-energy acts through the least-resistant channels, unexpected results occur constantly. The reason for this lies in undisciplined thinking - people might think that they have sent only one thought, whereas in reality they have contrived to scatter hundreds of the most unexpected sendings. What is received will be just as unexpected. Much harm results from these fleas of thought, which jump about and bite unlikely people. Little attention is given to channels for the spreading of thought. Supermundane - The Inner Life - Book 1 (1938) - 49:
It is impermissible to even hint at the importance of these medicinal plants or rumors will spread, and the danger of invasion will arise. It is easy for Us to protect Ourselves from raids, but more difficult to avoid attracting the attention of the local people. They preserve many traditions and are ready to apply them to real life. Their imagination is so highly developed, and their hearing and sight so acute, that they can notice much that is invisible to others. They know life in the mountains and can find tracks where others would not think of looking. Supermundane - The Inner Life - Book 1 (1938) - 56:
People do not realize that We have to treat them as dangerously ill. When We advise you to be cautious it does not mean that we consider you careless. On the contrary, We pay attention only when someone finds himself in a state of extreme tension and special caution is needed. If you think of yourself as a physician, your purpose becomes clearer. Supermundane - The Inner Life - Book 1 (1938) - 59:
One can cite many examples from history of people who carried Our missions. These tasks take many forms. Sometimes We assign only one action to be performed, but the mission may last a whole lifetime. We are accustomed to taking responsibility for the chosen ones. Each member of Our Community suggests a person who has been tested and assumes the responsibility for him. We need these lengthy testings that last even for several lives. We must be certain that the essence of the mission will be fulfilled. We do not consider details, because local conditions can bring in new factors. Also, We do not insist upon minor dates, for what is important to Us is the essence of the manifestation. Where is success and where failure? We alone can decide that. The considerations of cause and effect bring many complications. We project Our attention into the future in order to avert untimely conclusions. Supermundane - The Inner Life - Book 1 (1938) - 70:
Pay attention to the way people in the West speak about the White Brotherhood. They will say that the members of the Brotherhood sit in restaurants, that they manipulate economic power, that they lie, err, and mislead, and do not know how to choose the best co-workers; that they lure people into sedition and war, that they conspire, plot, overthrow dynasties, meddle in the peaceful lives of families, inflict damage upon the church, and fail to preserve the ancient traditions. In short, one can enumerate all the darkest and most unpardonable crimes, and they will be ascribed to Us. Let us not forget that these accusations are often brought by the very people who utter the most lofty words about the White Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 70:
Of course, there exist special organizations dedicated to whatever is of a destructive nature. We do not speak about them for their origin is clear. We wish now to draw your attention to the conduct of those who continually speak foolishly about the Brotherhood, and by doing so, discredit it. Supermundane - The Inner Life - Book 1 (1938) - 72:
It will be asked what calmness there can be when the world is in convulsion, but it is precisely when the world is in extreme tension that calmness is needed. At such times problems are not solved by usual methods. It is necessary to call forth from the depths of one's accumulations all Primal Energy and all the steadfastness upon which calmness rests. However, there is much earthly impatience, which, like a hail of arrows, shatters the concentration. One must stop to remove these arrows and in doing so diverts one's attention from the most important. At decisive times it is most important to take part in Our Concentration. Supermundane - The Inner Life - Book 1 (1938) - 76:
Among traveling sadhus there may be objectionable people, but one can also find significant and learned ones. A wise observer will not pay attention to superficial details. In everything the essential must be understood. One may meet people who are close to Us, yet not recognize them. We are often saddened when a useful sending is not recognized, but the law of free will does not permit one to insist. Thus, also, the spreading of the Teaching has its special ways. In olden times people would say, "Make haste slowly." A careful balance must accompany the sending of the books of the Teaching. In centuries to come you will see how the Teaching given by Us should be spread. Supermundane - The Inner Life - Book 1 (1938) - 85:
Contact with the Subtle World helps greatly. The three fundamental worlds are often likened to the three kinds of ocean currents. An experienced seaman pays no attention to the drift of surface foam, nor does he fear the middle turbulence, but he forecasts storms according to the deepest currents. Thus, let us not fear the foam of the physical, but let us pay attention to the subtle manifestations. We should understand the essence according to the fiery signs. The Primal Energy is the fiery substance. Supermundane - The Inner Life - Book 1 (1938) - 87:
87. Urusvati knows how absorbed We are in astrochemistry. Interplanetary chemistry is a science of the future. No matter what name it may be given, this subject will be attentively studied even in the schools. It would be more correct to call it psycho-chemistry, for not only every heavenly body, but all that exists produces strong chemical reactions. It is time to pay attention to these interactions, not only from the point of view of so-called magnetism but also from the point of view of chemistry. Supermundane - The Inner Life - Book 1 (1938) - 92:
Many names are given to the Primal Energy. It is amazing that people can argue about different names for the same thing! Thus We advise you to forget all random names and accept "Primal Energy." Such an inclusive name should not be offensive to scientists, because they know that within each of their various experiments and searchings is concealed one and the same energy - Primal Energy. The same is true of Our Names. Let the name "Brotherhood" remain, and pay no attention to any other. Supermundane - The Inner Life - Book 1 (1938) - 93:
93. Urusvati knew long ago the identity of the Founder of the Brotherhood. It is possible to trace the long chain of incarnations and the periods in the Subtle World, yet in all this diversity the fundamental, unchanging goal of existence should be discerned. Similarly, one can see how, though earthly temples and strongholds have perished, the ideas that brought them into being have not died. Not only do they nourish entire generations, but, as centuries go by they continue to flourish beautifully with a new understanding. We pay no attention to superficial fluctuations, knowing that the essence is unchangeable. Supermundane - The Inner Life - Book 1 (1938) - 94:
94. Urusvati knows well that the most difficult task is to harmonize the currents of human free will. There are no cataclysms destructive enough to turn the attention of humanity to the true nature of its deeds. Let us recall how those who survived the great cataclysms of the past did not care to think about the causes of the disasters, preferring to consider themselves innocent victims of some cruel fate. They did not want to purify their consciousness and instead began once more to indulge their free will gone mad. Supermundane - The Inner Life - Book 1 (1938) - 98:
98. Urusvati practices austerity and courage. Both of these attributes should be developed through attention to the examples of heroes. One should be reminded of those who overcame superhuman obstacles, and understand the complexity of the circumstances that surrounded them. History did not record all the dangers that threatened them from near and far. People suppose that heroic deeds are performed spontaneously, without preparation, but in reality many thoughts must take form before a firm decision to carry out a selfless act can be made. Supermundane - The Inner Life - Book 1 (1938) - 99:
How much more quickly would a broad knowledge of thought penetrate humanity if people realized Our existence! The most powerful currents of thought vibrate from Our Abode, and it is easier to decipher thought transmitted over a distance when it comes from such a powerful Source. But when people experiment with thought transmission they pay little or no attention to their own spiritual condition. Once again we are reminded of the old saying that one must wash one's hands before starting an experiment! Researchers should pay attention to harmonizing their own condition before experimenting, for a discordant mood will not permit positive results. The first stage of transmission can be reached easily, but it is desirable to press forward with the development of thought transmission over great distances. Supermundane - The Inner Life - Book 1 (1938) - 104:
Let us remember that all offered help should be accepted. When We advocate unity as the means of achievement, Our Advice is simply scientific. We require an intensification of energy that can be achieved only if the co-workers are united. Every breach tears the valuable tissue, and who can tell whether it will be possible to restore it? People refuse to consider such simple facts and are ever ready to risk their own welfare. Who is the one willing to endanger himself in this way? Who is the one to judge which violation of Our Advice will bring disaster? We often direct the attention of people to Us so that contact can be easily established. But they have freedom of will and rarely choose to follow the Voice of the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 115:
In Our Abode it is customary to send messages while standing with one arm raised, but some sendings require a relaxed seated position with the arms folded on the chest or the hands placed on the knees, in order to stem the outflow of magnetic currents. These different positions of the physical body illustrate how psychic energy is connected with other bodily functions. Today these reminders are especially timely, because people are beginning to study thought-transmission without sufficient knowledge of the essential peripheral conditions. In the East the physical body is studied, but serious attention is also given to the many additional surrounding conditions. Supermundane - The Inner Life - Book 1 (1938) - 118:
People complain that they cannot find sufficient information about the Subtle World, yet there are many indications to be discovered if people would pay attention to the many shelves of books and realize that historical legends are not meant for the delusion of human minds! Supermundane - The Inner Life - Book 1 (1938) - 122:
The forces of darkness attempt to destroy art, or at least divert the attention of people from it. It must be remembered that a work of art deprived of attention loses its power of transmission, and its benevolent energy is arrested. There is no living contact between a cold spectator or listener and art that is beyond his understanding. Supermundane - The Inner Life - Book 1 (1938) - 126:
126. Urusvati rightly encourages co-workers to copy paragraphs from the books of the Teaching dealing with Primal Energy. One should gather the pieces of the mosaic into a complete book. At the same time, we must remember that some people complain that the books of the Teaching discuss one and the same thing over and over. These ignorant ones do not read with proper attention and fail to notice that in each approach to an idea We introduce a new detail. That is why extracts must be introduced in sequence; only then can one notice the turns of the spiral of Our Messages. People should learn to enjoy this work, for through such thoroughness they will be able to observe Our methods while gathering together Our Indications and Advice. Supermundane - The Inner Life - Book 1 (1938) - 127:
We send forth information about the dates pertaining to the end of Kali Yuga, and multitudes pay attention to it. The Puranas provide many obvious indications regarding these events, but the most important conditions could not be indicated in the old manuscripts. The tension of spatial currents and the discovery of Primal Energy could not be mentioned in the Puranas even though they were intended for the seeking, advanced thinkers. But both of these conditions have now been manifested in a pronounced form, making the significance of the approaching end of Kali Yuga the more obvious. Supermundane - The Inner Life - Book 1 (1938) - 133:
Urusvati also knows that it is very tiring for the invisible witness to remain in the midst of earthly gatherings, yet such attendances are frequent. People can sense the invisible presence, as if someone had questioned or answered them. At times this is felt so intensely that one is prompted to ask his neighbor whether he has spoken. One can recall episodes in history when statesmen clearly heard voices and warnings. Unfortunately, most of them paid no attention to this help. Supermundane - The Inner Life - Book 1 (1938) - 142:
142. Urusvati knows how attentively one must follow Our Indications, but unfortunately people relate even cosmic events to themselves. Concentrated attention to the words of the Teacher can only come with great love and devotion. In the coming years you will realize how timely were all Our Indications. Often, for the sake of reference, We mention only the country, or the city, or a name, but if these notes are compared, an obvious chain of events will be seen. Supermundane - The Inner Life - Book 1 (1938) - 142:
Let us recall how brief were Our words about the destiny of China and related events in other countries. Only a sensitive ear could catch the names that were so quickly mentioned. Sometimes We change the names slightly so that the message will not be intercepted, but when, in the course of events, one comes upon such a name, straight-knowledge will at once draw one's attention to it. The technique of foresight will become a great science in the future, but it can be given only when human consciousness gains its sanity. Supermundane - The Inner Life - Book 1 (1938) - 151:
His words about Beauty also do not appear often in the Apocrypha. The Teacher drew people's attention to beautiful flowers and to the radiance of the sun. He also encouraged group singing, for it is the most powerful method of achieving harmonious vibrations. The Teacher did not emphasize this specific aspect of music and singing, but simply advocated joy and inspiration. Supermundane - The Inner Life - Book 1 (1938) - 152:
He did not avoid mingling with people. He visited their festivals and discussed their daily needs, but few noticed the many wise warnings that were given with a beautiful smile and words of encouragement. His intimate tenderness was not always appreciated by the disciples, who sometimes even criticized Him for it, believing that He should not have given so much attention to people of no importance. However, wonderful souls were revealed and made manifest by His smiles. He was criticized for talking to women, yet it was women who preserved the Teaching. He was also criticized for association with so-called heathens by those who forgot that the Teacher came to all people, not just to one sect. It was part of His lofty achievement to accept insult with equanimity. Supermundane - The Inner Life - Book 1 (1938) - 154:
154. Urusvati is aware that the Great Teachers converse with animals. The Great Pilgrim was remarkable in this respect also. One should understand such contact with the animal kingdom. Although human beings do not pay much attention to animal sounds, they can understand them, since psychic energy can contact its equivalent energy in animals and thus create a bridge of understanding. Supermundane - The Inner Life - Book 1 (1938) - 156:
Let us remember that these writings were taken at random from the many that were at hand. Thus, you should pay equal attention to all that has come down to us from the early centuries. Although the Apocrypha were written during the years immediately following the related events, fragments of the ancient writings are still being discovered. Supermundane - The Inner Life - Book 1 (1938) - 157:
Because the heart is very tensed during the dividing of the spirit, it is dangerous to disturb the body during these absences, which are almost equivalent to flights of the astral body. But people pay little attention to these conditions and can sometimes cause much damage. Supermundane - The Inner Life - Book 1 (1938) - 174:
He also said, "You judge the coming day by the sunrise, paying attention to whether the atmosphere is cloudy or clear, and whether the sun is bright red or obscured. In life, too, it is possible from early childhood to foretell the development of human character. One can observe those possibilities in a small child that eventually will be manifested. He who loves work in childhood will remain a toiler all his life." Supermundane - The Inner Life - Book 1 (1938) - 176:
In the records of space the thoughts of the Great Teachers are preserved in a better way. They descend like a refreshing dew to those who can receive them. Knowing this, the Teachers do not pay much attention to earthly distortions. That which is preordained will come, and the receptive heart will receive it. Supermundane - The Inner Life - Book 1 (1938) - 195:
"When we meet Them we must find the strength to ask whether we have fulfilled our tasks. They will tell us where we have succeeded and where we have failed. In our earthly life we seldom pay attention to the commands of our Guides, whose thunderous commands and warnings resound in our consciousness only as slight vibrations. We tremble only when we sense the Great Presence, and Their words do not often reach us." Supermundane - The Inner Life - Book 1 (1938) - 195:
The Thinker also said, "In the human organism rhythm and harmony lie dormant, but we must awaken them, for this music must become an important part of our education. Without rhythm and harmony we will not enter the Highest Realms. The Universe exists by motion, which is regulated by rhythm, but people do not realize that the beat of the heart is a symbol of the movement of the Universe." Thus did the Thinker direct attention to the Highest Realms. Supermundane - The Inner Life - Book 1 (1938) - 199:
The Thinker said, "If you want to find a rare manuscript, do not look for it only in the libraries. It is better to roam about the market places, and even to pay attention to the wrapping paper being used! We sometimes found beautiful fragments of rare manuscripts being used to wrap vegetables. I remember a poet who once advised a writer not to use an ink that was poisonous, for it might harm someone who later buys cherries wrapped in the paper. Indeed, even We cannot be sure that Our writings will reach future generations in their original form." Supermundane - The Inner Life - Book 1 (1938) - 204:
The investigator should pay attention to the particular nature of an experimenting group, since it has been observed that harmony among those who are present assists the transmittance and prevents interception. Moreover, if nearby friends maintain a mood that is harmonious, they also help to protect the thought transmission. Those who are confused or irritated act unwittingly as collaborators with the spatial thieves. The auras of irritated people act as the strongest destroyers of the currents. They may deny their collaboration with the spatial thieves, but in fact are their accomplices in evil. At some time, when in the Subtle World, they will regret their lack of self-control. Supermundane - The Inner Life - Book 1 (1938) - 208:
The Thinker drew attention to the difference between perceptions in the physical world and in the Subtle World. He said, "Invisible creatures pass by swiftly, and only a slight breeze might indicate their presence. At times they approach us in the form of a blue cloud, but we only rarely discern the presence of such uncommon guests. When we do, we should greet them, 'Welcome, good friends! We open our hearts to you; do send us help from your beautiful realms.'" Supermundane - The Inner Life - Book 1 (1938) - 210:
Even clear indications of new types of diseases do not stimulate research. It is essential to observe all one's surroundings. Unusual developments will be observed in the animal kingdom, and the vegetable kingdom will also offer many confirmations. Diseases of animals and plants will remind us of epidemics among people. We have acquired the ability to protect ourselves against the known scourges, however, it is not the plague, cholera, or even cancer or meningitis that will threaten us, but new types of nervous ailments, which may become fully epidemic. These ailments are maladies of psychic energy, and can be contagious. Yet, it will take a long time for physicians to pay attention to these new kinds of disease. They could be called fiery fevers, but whatever we call them, it is important to understand their cause. Changes of race will not inevitably bring disaster, but it is important that the psychic energy should be kept in a pure condition, since polluted energy produces disastrous spatial manifestations. Supermundane - The Inner Life - Book 1 (1938) - 224:
It is not the events that resound, but the intensified thoughts accompanying them, which may issue from an earthly source, or be projected from the Subtle World. The substance of thought is the same everywhere, and acts as a linking bond between the worlds. One should pay attention to manifestations of sound, and compare them with events. Supermundane - The Inner Life - Book 1 (1938) - 228:
Nor is it enough to assure each other that everyone is absolutely calm. How can one hope to achieve beneficial results in an experiment when one is boiling within with distracting irritability? When intensified energy is needed one must understand the danger of irritability and anxiety, which function like barriers preventing the flow of water in a stream. Experimenters pay no attention to irritability nor do they realize that such a state of mind affects the entire group. Few understand that squandering another's energy is a crime against that individual. Does man have a right to claim another's property in this way? Supermundane - The Inner Life - Book 1 (1938) - 230:
In the same way We watch the non-bleeding wounds, which are more dangerous than the profusely bleeding ones. People know how to wound without a knife; such wounds are difficult to heal. There are poetic works dedicated to bloodless wounds. We know such wounds and are ready to send Our healing vibration. An experienced physician pays particular attention to the wound that does not bleed, and carefully observes how various individual conditions can affect the use of medicines. Supermundane - The Inner Life - Book 1 (1938) - 230:
Thus, life itself gives us examples of the diversity of influences and reactions. Little attention is paid to the role of receptivity in the process of mental suggestion. A short word may have great effect, whereas a torrent of speech may leave no impression. Supermundane - The Inner Life - Book 1 (1938) - 233:
You must remember that vibrations can attract or repel people, and you should observe such attractions and repulsions with great attention. Much has been written about this, but not enough is applied in actual life. Mainly, we should not judge the great and the small by earthly measures. Often one small seed is of more value than a whole haystack. Supermundane - The Inner Life - Book 1 (1938) - 248:
It is of paramount importance to observe children when they receive such guidance. They often declare that other children visit and play with them, and that during their games they have conversations on interesting topics. They sometimes invite adults to join them in the games, but the grown-ups do not see their little friends and regard their statements as fabrications. Such accounts originate in all nations, however, and should not be treated as childish inventions. One should pay great attention to the statements of children. Supermundane - The Inner Life - Book 2 (1938) - 250:
Long ago, the Thinker taught His disciples to pay attention to short, swift thoughts. "The sparks of the Highest Intelligence pierce us like lightning. Blessed is he who knows how to keep them in his heart. Indeed, you should perceive them with your heart, which cannot be burnt by their flame, whereas the brain could be seared." Supermundane - The Inner Life - Book 2 (1938) - 251:
We greatly value the ability to observe objectively the omens of nature. Learn the symptoms of disease. Physicians must not cease observing; if they do, they are not physicians. We pay attention to many cosmic signs. The planet is very sick, and man cannot remain indifferent when his whole being is filled with the influences of the subtlest energies. Supermundane - The Inner Life - Book 2 (1938) - 253:
The dangers that We repeatedly point out, caused by unbalanced, purposeless ways of living, are part of the supermundane existence - hence, the title of these particular notes of the Brotherhood. But instead of being actively concerned about their negative effect on the macrocosm, people ask how beings of other planets clothe themselves! If a house is on fire, however, and someone were to ask the owner about his clothes, the question would be considered inappropriate, or insane. How then can We impress upon the human mind that right now we are experiencing a fiery Armageddon in which much can be destroyed? We want to draw special attention to this so that people will understand how much depends upon them. Let us not be afraid to repeat "how much." Let these words make it clear that each microcosm is responsible for the macrocosm. Do not assume that such a comparison is out of order. The bond between the microcosm and the macrocosm is the foundation of the world. Supermundane - The Inner Life - Book 2 (1938) - 255:
But who is strong enough to bring back the former weak currents when the river is already overflowing its banks? Indeed, the new rhythm is tiring for those who are unable to accept it. An unassimilated rhythm can even become destructive. Uncontrolled gases can be deadly. A technique wrongly applied can cause calamities, and many dangers have arisen because of ignorance. Nevertheless, the new rhythm has already entered life, and people cannot ignore the new conditions that are flooding it. Returning to the past is impossible, and one must harmonize oneself with the new conditions. For that purpose, people should pay attention to the humanities, and the art of thinking must be revived. Supermundane - The Inner Life - Book 2 (1938) - 261:
What should people do to protect themselves from such invisible corrupters? First of all, they should accept the constant proximity of these malicious neighbors. Do not think that this suggestion is unimportant. On the lower astral strata good feelings are rare, there is a prevailing envy toward everything that lives on Earth, and every breath of earthly life is pleasing and attractive to these dark, dissatisfied spirits. It is almost impossible to convince them that they should focus their attention not on Earth, but on how to free themselves from their prison. Supermundane - The Inner Life - Book 2 (1938) - 269:
There can also be bleeding from the various openings of the body. This should not be thought of as ordinary ruptures of blood vessels. The cause is the pressure of the psychic energy struggling within the organism; this can affect any organ. Therefore, We strongly advise paying attention to all inexplicable symptoms. Supermundane - The Inner Life - Book 2 (1938) - 274:
There is a story about a physician in ancient times who treated people of different castes with equal attention, and because of this noble attitude the people wanted to stone him. When asked if he would also apply the same care to people of other nations, he answered that everyone should be treated alike, and he was forbidden to practice medicine at all. Supermundane - The Inner Life - Book 2 (1938) - 276:
Seldom do people pay attention to such promptings, which can be studied only through lengthy observation. But who cares for such drawn-out processes? People read about instantaneous enlightenment and imagine that they can succeed without spiritual practice and protracted experiments. They do not want to hear that certain experiments require a time equal to the span of several generations; they desire immediate enlightenment, even if such an accelerated process could destroy their neighbors. Supermundane - The Inner Life - Book 2 (1938) - 280:
The Thinker often directed people's attention to the far-off worlds. Though He fully realized the small place occupied by Earth, He would never belittle the beauty of His birthplace. Supermundane - The Inner Life - Book 2 (1938) - 282:
Both blasphemy and irritability are especially harmful when the cosmic currents are tensed. They cause an inflammation of the mucous membranes that cannot be attributed to a sickness of the stomach, intestines, nose, or throat. There may be pain in one specific area, yet all the mucous membranes are inflamed, and diagnoses fail because they do not deal with all the symptoms. This illness may be considered Armageddonal. Eyes and intestines, stomach and teeth, throat and heart all collectively produce an unexpected combination of symptoms. This condition requires serious attention since it destroys the mucous membrane, and can be transferred to the nervous system. Supermundane - The Inner Life - Book 2 (1938) - 292:
The Thinker never tired of reminding His disciples about the importance of paying attention to every step and to every mental transmission. He said, "It is not for us to judge what is important and what is unimportant. Therefore, let us be vigilant!" Supermundane - The Inner Life - Book 2 (1938) - 298:
We encourage the revealing of such accumulations, but you can imagine how We must struggle against family prejudice! Only one family in a thousand pays attention to a child's true nature. Supermundane - The Inner Life - Book 2 (1938) - 301:
The Thinker directed attention to the people. Supermundane - The Inner Life - Book 2 (1938) - 306:
306. Urusvati knows that We do not advocate rituals. It is true that a united assemblage of people can produce powerful emanations, but this is possible only when there is true aspiration. But how many are striving? How often do we find them? In ancient times one could find perhaps three hundred heroes such as those at the battle of Marathon, but now everything is counted in the millions, and it is impossible to expect united action. Therefore we should transfer our attention to inner conditions. Supermundane - The Inner Life - Book 2 (1938) - 312:
312. Urusvati understands the reasons for the disruption of thought. This occurs constantly but attracts little attention. It is usually believed that man himself interrupts the thread of his thought, but why then is the interrupted thought not replaced by another? Instead there is a complete cessation of the train of thought. Sometimes the interrupted thought does not return, leading one to conclude that an external influence has driven it away. This is precisely what happens. Supermundane - The Inner Life - Book 2 (1938) - 314:
An important book could be written about the fluctuations of human understanding. The psychic realm is not understood any more now than it was in antiquity, and this fact deserves special attention. It is logical to assume that man's evolution would result in a broadening of consciousness in all spheres; why then has such an important realm as the knowledge of the Subtle World remained so misunderstood? The reason is that man fears everything that lies beyond the boundaries of the material world. The consciousness strives to knowledge, but the earthbound mind will whisper that it is not necessary to know about the hereafter. Sometimes even well-informed people will begin to doubt, and thinking that the Subtle World does not exist, they undermine their previous accumulations. Supermundane - The Inner Life - Book 2 (1938) - 315:
One should pay attention to the characteristics of each moment. Do not be deterred by the ignorant ones who ridicule and scoff, for they can perceive only the third type of moment and are only aware of the effects, while the creators of life know the first, causal moments. Supermundane - The Inner Life - Book 2 (1938) - 328:
It is very informative to interview country people, who, being close to nature, observe many interesting things, but may not speak of them for fear of ridicule. It is clear that everyone comes into contact with extraordinary things, but the difference between people is in their attitude. Some pay attention to unusual perceptions, while others do not care to or are unable to open their hearts to things that are beyond the range of their intellect. Supermundane - The Inner Life - Book 2 (1938) - 334:
But now I want you to pay attention to another detail. It is not the object itself that is of importance, but the energy, which can be either renewed or cut off. If thieves think that they can steal living energy, they will find themselves before an empty pit. Thus, magic can be seen as a scientific act. He who has ears, let him hear. Supermundane - The Inner Life - Book 2 (1938) - 335:
Indeed, it is not those who ferociously reject Truth who are dangerous, nor those who distort it, but the indifferent ones, the living corpses who remain unmoved by the word of Truth. We can only smile at the blasphemers and deniers, who do not suspect that by attracting attention to the truth they deny, they serve a certain purpose. Some force compels them to direct their energy into loudly denying the truth, while so many servants of Good whisper. Judge for yourself who is of more use, the one who whispers the Truth timidly and inaudibly, or the one who boldly and loudly attacks it. Supermundane - The Inner Life - Book 2 (1938) - 338:
Powerful are human poisons, and salutary is psychic energy. Thus, when I speak about the necessity for psychic correlations, I advise you not only as a Teacher and humanitarian, but also as a physician. For example, I advise taking care of the spleen and keeping it clean. But at the same time I stress the need for preserving calmness and an atmosphere of solemnity. This may sound strange, for what can the spleen and a solemn mood have in common? In fact the spleen is the organ of harmony and must therefore be purified by a harmonious disposition. People assume that only the nervous system requires psychic influences, but such influences are also needed for various organs. The example of the spleen is indicative. I speak of this particular organ because it is rarely mentioned and needs special attention. Supermundane - The Inner Life - Book 2 (1938) - 340:
340. Urusvati knows that under normal conditions the human organism can successfully overcome diseases, but it is essential to understand what kind of organism we are talking about, and what conditions are best. The dangerous influence of genetic factors should be limited as much as possible. Governments should take measures to achieve this, and are only now beginning to pay some attention to this problem. Yet, people do not think enough about the natural environment. They are quite content with basic sanitary measures, and the essential foundations of life are overlooked. Supermundane - The Inner Life - Book 2 (1938) - 340:
It is not possible to promote health without a proper understanding of psychic life. People go to sanatoriums to improve their health, and ignore the fact that they will be closely associated with a random company of sick people. Such an environment can hardly have a positive effect. On the contrary, the association with those whose attention is focused upon illness can only intensify the fear of disease and aggravate their ailments. Supermundane - The Inner Life - Book 2 (1938) - 357:
People frequently complain that they have no visions. These visions do indeed occur, but people do not pay attention to them. For example, the sight, in broad daylight, of human images, which then immediately disappear. Unfortunately, the human mind would rather fabricate all sorts of artificial explanations than find the true cause for such manifestations. Supermundane - The Inner Life - Book 2 (1938) - 359:
Certainly, amid fuss and commotion it is not easy to concentrate one's attention upon the image, especially when the contours of its aura tremble. It is a mistake to attribute these fluctuations of the aura to the imagination, for they are often caused by the wavering aura of the observer himself. You must remember that the majority of auras are not steady, and this can affect even physical sight. Supermundane - The Inner Life - Book 2 (1938) - 359:
The ancients paid much attention to the study of the psychic nature of man, and such studies took place not only in the temples, but also in special schools, which, when later established in Greece, were called Academies. Many subjects were studied in them, including the legends, which were the main source of information about life in remote antiquity. Even now, scientists who study folklore can find there traces of profound wisdom. Supermundane - The Inner Life - Book 2 (1938) - 368:
368. Urusvati knows that the world-outlook changes with each generation. But few individuals grasp this, for an entire generation is rarely studied. Amid life's confusion people are not accustomed to paying sufficient attention to the thinking of youth, and believe that by using the old textbooks, they will strengthen traditional concepts. But these books are obsolete, and young thought finds its own way. Supermundane - The Inner Life - Book 2 (1938) - 371:
371. Urusvati knows that in preparation for Infinity the earthly path is filled with both danger and joy. However, there are three kinds of doubters. The first asks, "And where is the promised joy? So much is said about joy, but now we hear only about endless dangers! After all, it is only because of the promised joy that we pay attention to instructions." Supermundane - The Inner Life - Book 2 (1938) - 372:
372. Urusvati knows how great are the dangers that We must overcome. You know about the terrible consequences of the explosion that was experienced by Our Brother V. Space absorbs many shocks! Nevertheless many terrible events take place as the result of disregarding Our Indications. Some people will argue and take issue with the beneficial advice, while others outwardly pretend to follow it, yet inwardly rebel. Pay particular attention to this second type. If people could only understand how worthless are their false, superficial smiles! The most useful advice loses its significance if it is inwardly rejected; then nothing is left but the husk. Supermundane - The Inner Life - Book 2 (1938) - 374:
In Our mental Messages We sometimes use just one word. Such a hint is filled with meaning, yet not all who receive such hints pay attention to them. One must acquire experience in concentration in order to become vigilant, especially since the cause and effect are often separated by a lengthy period of time. Supermundane - The Inner Life - Book 2 (1938) - 374:
Similarly, people pay little attention to the "cementing of space," and question why thoughts should be sent forth again and again that are essentially the same as those that have been sent before. Little do they understand that Our repetitions are intended to fill space. It is not enough to make decisions; a suitable atmosphere must also be created for Our thoughts, and such weaving demands lengthy efforts. People also should understand that their intentions must be enveloped in a protective shield, and much can be facilitated by constant calm and affirmative thought, directed with intention. Supermundane - The Inner Life - Book 2 (1938) - 381:
One should learn to distinguish each small particle of energy and pay careful attention to it. People furiously shout, "He is not one of us, crucify him!" Fools! He is indeed not one of you, he is of fire! Only the ignorant extinguish the light and then remain in darkness, complaining about their cruel fate. Supermundane - The Inner Life - Book 2 (1938) - 384:
One can observe how the approach of various subtle entities, even though not altogether negative, can shock the whole organism. If the influence of human beings upon one another is strong, the influence of the invisible worlds is far more intense, especially when the subtle entities direct their attention to a particular individual as a chosen victim. The disharmony caused by invisible entities is not uncommon and can cause physical indisposition. Urusvati knows what We speak about. Supermundane - The Inner Life - Book 2 (1938) - 386:
386. Urusvati knows about salutary rhythm or the so-called "natural" yoga. In the Middle Way of Buddha's Teaching, in Plato's writings on ethics, and in the schools of the Eye of Horus in Egypt, we can find instruction about the yoga that is linked with earthly life. Especially at the present time one should pay particular attention to the natural development of psychic energy, which should be studied and also applied in life. It is true that psychic energy acts independently, but now I am speaking of its conscious application. Supermundane - The Inner Life - Book 2 (1938) - 389:
In the Subtle World negative feelings such as malice, revenge, and general harmfulness will exhaust themselves because they are useless. The spirit ultimately awakens to the fact that no gates are opened by such keys. Likewise on Earth, people who are ardently absorbed in their work have no time to dwell on petty offenses or injustices. Work demands their complete attention. In the higher spheres evil thoughts do not exist, for evil is of chaos, and in harmonious spheres there are no conditions for discord. Thus an attraction is created, and the Magnet is brought into operation. Supermundane - The Inner Life - Book 2 (1938) - 393:
393. Urusvati knows the contrasts and complexities of the principles of life, which even in the simplest cases can easily be misinterpreted. For example, We indicate that attention should be paid to all details of life's events, but at the same time warn against self-indulgent absorption with illusion. Supermundane - The Inner Life - Book 2 (1938) - 396:
Space resounds continuously. From the keynote of Nature and the music of the spheres, to the groans and roaring of space, a trained ear can perceive all sounds. We call them trumpet calls and can define the quality of the spatial tensions accordingly. It should be noted that in ancient times people knew how to pay attention to the signs of space. They did not understand the precise meaning of the signs, but they certainly understood that the music of the spheres resounded only when the currents were propitious, and that the groaning signified malevolent currents. Thus one may at times hear the trumpet call without knowing its cause. Supermundane - The Inner Life - Book 2 (1938) - 397:
Likewise, little attention is paid to the irritation of the mucous membranes. These epidemics occur frequently, particularly at the time of world calamities. People do not consider these inflammations as anything serious, they have no explanation for them, and often attribute them to a simple cold. We would advise you to pay serious attention to all sensations, but at the same time not to become self-indulgent or succumb to hypochondria! The impact of sensations should be realized in the depth of one's consciousness. Supermundane - The Inner Life - Book 2 (1938) - 415:
People agree that the advice is good and meant for the best, but they do not want to apply it to their own lives. If something is acknowledged as good and worthy, why then is it not applied? Attention should be paid to such inconsistency. Many instances can be cited in which the most useful and easily accomplished action was rejected. Afterwards, some regretted having rejected the good advice, but life had already begun its new turn. Supermundane - The Inner Life - Book 2 (1938) - 422:
422. Urusvati knows about the problems involved in the transfusion of blood. The physical properties of the blood are already being taken into account, but these are primitive considerations, and two additional aspects should be mentioned. It will soon be learned that the psychic quality of blood is of particular importance, and the time will come when its karmic condition will also be taken into account. Only by attention to all three aspects will the right results be obtained. Supermundane - The Inner Life - Book 2 (1938) - 423:
It will be possible to study the sources of many ailments that are latent in some people. Even now, special attention is paid to such carriers of disease, but their number is far greater than may be apparent. Carriers of specific latent diseases could be studied for research that would be conducted without harm. Many useful new measures will be applied when people pay sufficient attention to the energies within themselves. Supermundane - The Inner Life - Book 2 (1938) - 424:
The slightest doubt will also decrease one's nervous stamina. Those who doubt cannot sit upon water or walk through fire. It is instructive to observe how the smallest doubt can destroy. This may be so fleeting that one does not notice it, yet it succeeds in disturbing the circulation of the blood. One cannot hope to arrest one's pulse when the attention is divided, but it is not easy to free oneself from divided thought. Frequently thoughts carry along their "mirror images" which weaken the action of the basic thought. These unwelcome companions are the result of insufficient mental clarity. Supermundane - The Inner Life - Book 2 (1938) - 425:
But how seldom we meet with such a consciously careful upbringing! Even the best teachers sometimes find themselves in such difficult conditions that they have no possibility of paying attention to the individual qualities of their pupils. In some families the question of upbringing is not considered, and the children are left to themselves with no caressing hand and no parental voice to tell them about the marvelous world. Supermundane - The Inner Life - Book 2 (1938) - 429:
429. Urusvati knows that human radiations can be seen by the naked eye. We can cite many cases in which people emitted radiation when in a transport of exaltation. True, the onlookers paid no attention to this manifestation or tried to explain it as a reflected outside source of light. Supermundane - The Inner Life - Book 2 (1938) - 433:
And in this quest We help. We direct people's attention to new books. We inspire useful turning-points in discussion. We send thoughts about new discoveries. We send warnings about harmful errors. It is joyous to render this help unnoticed. We value those fighters who bravely repel the assaults of darkness. People should recall how they were instructed in the Subtle World, how the Luminous Beings approached them, and how the growth of their consciousness permitted these Instructors to come close. The same thing takes place in the earthly life. Supermundane - The Inner Life - Book 2 (1938) - 445:
The sages of antiquity tried to appeal to the conscience of people by relating tales about epic heroes who could converse with the far-off worlds, but the legends remained mere fairy-tales. Even in this century, the Age of Energy, people pay no attention to the energy of thought. One can rejoice that transference of thought is being studied in some universities, but unfortunately this research has been limited to a few mechanical methods that will never enlighten humanity regarding the importance of thought as the subtlest energy. Supermundane - The Inner Life - Book 2 (1938) - 445:
I beg you to pay attention to this epidemic of psychic madness. We cannot attribute what is taking place to any particular group of individuals, and must recognize that the people of all nations contribute to the world's upheavals. One should not think that events are born and die of themselves. Perhaps the seeds that were sown two thousand years ago are now sprouting. So carefully does space guard the phenomenon of thought. Supermundane - The Inner Life - Book 2 (1938) - 449:
We always advise unity as the basic requirement for collaboration, but if sometimes you notice that We place particular stress upon it, there can be many reasons. The most likely is a special need for consciously united energy - when a poisonous spider attacks, all attention is needed. A crafty enemy demands concentrated, united effort.
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