|
Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.7:
2.3.7. The purification of religions predicates a new direct relation with the spiritual world. Christ, Buddha and their closest co-workers did not use magic formulae but acted and created in full blending with the spirit. Therefore, in the new evolution the former artificial methods must be abandoned. Remember cause and effect. The mechanics of yogism are no longer suitable for the regeneration of the world. A teacher who sits under a tree and forbids does not conform to the need. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
Ignorance may conceal a malady, but it is better to consume it with the fire of life. Not by an artificial, depleting stimulant, but by using the life force to restore the balance. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.10:
A kind of fear has girdled humanity with various artificial circles. Now it is time to put aside conventional formulae. It is time to meet with awakened spirit the manifestation of Earth and Heaven. It is time with open eyes to tell to the brood of the elements: "I do not fear you! You cannot impede the way pointed out to me." New Era Community (1926) - 180:
We have been in your theaters and We see little need for them. Song, color and sound must not be shut up in artificial hot-houses. These values must accompany life, anonymously surrounding people with the caress of beauty. Agni Yoga (1929) - 155:
155. One must give attention to the middle brain, for in its development lies the attainment of yoga in life. This development, as experienced in one's life, proves to what extent the Yoga of everyday life is superior to any artificial ascent achieved in isolation from reality. Agni Yoga (1929) - 156:
156. The rhythm of truth is an invincible stronghold. It is not a pile of words, but a rhythmic sound, that carries decisive significance. Why try to conquer with words when the lightning bolts of rhythm can drive away the most harmful beings? Of what use is it to compose lengthy letters when thought pierces the consciousness instantly? Indeed, the Teaching about thought and the action of will has already been distorted by people. They have endeavored to compensate for their own weakness of will and thought by mechanical means. All the artificial hypnotic devices for lulling one into a trance, including glittering playthings, are ridiculous. And the crossing of the eyes is unnecessary! The one who realizes the true Yoga of Life knows that the lightning of truth can strike down, but can also resurrect. Agni Yoga (1929) - 156:
It is right to consider initiations, meditation, and concentration superfluous practices; these concepts must be expressed in one's actions. All artificial magic must be left behind. Agni Yoga (1929) - 357:
357. Mahavan and Chotavan are the most characteristic rhythms of Fire. Mastery of these rhythms permits one to more easily approach the element of fire. This is not artificial forcing, such as by invocation, but is simply a conscious entering into the sphere whose meaning you consider essential. Agni Yoga (1929) - 442:
It is correct to suppose that one needs very little food, but it must be of sufficient quality. One should avoid acids and artificial preparations. Rancid butter is even more harmful than dried-out cheese. We vouch, and you should keep in mind, that it is easy to avoid burdening yourself with food. Agni Yoga (1929) - 540:
540. True, people make contact with many kinds of energy, but in most cases in a very limited way, and they experience only one aspect of the energy. Out of this limitation can arise many dangers. For example, universal electrification is of benefit to civilization, but since people approach it too one-sidedly, the artificial saturation of space by electricity may cause dangers. One can receive discharges of considerable strength in places highly charged with electricity. But if the cause is intensified so also will be the effects. Thus, instead of just a powerful discharge, mass destruction can occur. Likewise, one can envision the overfilling of space with currents of many kinds of energy, causing most unexpected disturbances in life. Agni Yoga (1929) - 550:
550. Where can be found the refinement and upliftment of thought tempered in the holy fire? Is it possible to find it in the ever-increasing heaps of artificial and oversophisticated reasoning? No, real thought will strive toward an appreciation of the best and the beautiful, and toward the search for the most useful. One can foresee that the accumulations of the Chalice will permit a flow of clear thinking, with proper comparison of the past with the future. Hierarchy (1931) - 297:
297. Where, then, is attention directed? It must be understood that the process toward perfection lies at the basis of evolution. It summons one to simplification and to direct communion with higher worlds. It can be seen how pranayama and other artificial methods of various yogas can be replaced by a simple, fiery heart. Certainly this simplicity is relative. The flaming fiery path leads to it. Yet it brings into life precisely that which was rejected as abstraction and fiction. I consider that each striving to knowledge should be speedily brought to fulfillment. People ask why We do not compel the striving toward evolution. But even a plain nurse tells a child, "Be like a grown-up, find by yourself!" Hierarchy (1931) - 319:
319. It is asked why We so often delay in destroying the enemies. There are many reasons. Let us name two the first - karmic conditions. It is easy to harm the near ones by touching an enemy bound to them by karma. This may be likened to most delicate surgery when a surgeon does not amputate a sick limb because of the danger attendant upon severing an artery. With the karmic bonds the interacting relationship is unusually complex. We consider it more useful to insulate the dangerous fellow traveler than to obstruct the entire caravan. The second reason is that enemies are the source of tension of energy. Nothing can so greatly increase the energy as counterattack. Therefore, why invent artificial obstacles when the dark ones attempt with all their strength to increase our energy Hierarchy (1931) - 325:
325. A poorly developed mind always stumbles at a seeming contradiction, it cannot reconcile Hierarchy with resourceful independent activity. Certainly, without synthesis the most monogenic conceptions will fall apart like brickwork without cement. The realization of synthesis will be like a step toward the transformation of the race. The remark about the immortality of unicellar organisms is correct. But with what can one bring into unity our heterogeneous elements? One can eliminate a multitude of artificial means, bringing to life the dormant crystals of psychic energy. One may think of it as our origin. Only united understanding of conscious striving toward the affirmation of ascent generates the power of transmutation. Do not think this an abstraction; I advise accepting it as necessary for the ascent of the race. Hierarchy (1931) - 362:
362. People are often more perturbed by thunder than by lightning. Likewise with events - people are more troubled by the reverberation than by the essence. One could say that there is no need to be terrified by thunder if the lightning has not struck! Only a novice fears the thunder of cannons and does not hear the flight of a bullet. Psychic energy reacts to the lightning. It can be seen how the natural capacities of the organism protect one from perilous conflagration. Thus psychic energy sometimes induces artificial swellings in order to divert a dangerous conflagration from an adjacent center. It is a very rare manifestation when, under one's eyes, the Yogi's extremities swell and the tissues as quickly contract to their former size. You witnessed such a manifestation when the center of the larynx was threatened by conflagration. In spite of the danger the psychic energy speedily mastered the fire. Heart (1932) - 44:
44. It is necessary to establish forever that Yoga is not magic. First of all, there is nothing artificial in Yoga. The relationship and harmony of the laws of Be-ness are opposed to everything coercive. A Yogi may not disturb the Primary Energy without extreme necessity. With a Yogi, complete cooperation is created with nature. Thus, a Yogi's knowledge is based primarily upon straight-knowledge; upon this pure surface are inscribed the signs of experience. Heart (1932) - 135:
135. Thought-reading comes from straight knowledge. Not artificial magic, not glaring of the eyes, not the holding of hands, but the fire of the heart connects the subtlest apparatuses. There are two difficulties - the reader may be surrounded by several currents, and the one whose thoughts are being read may think so unclearly that he himself is unable to establish his basic thought. But the reading of thoughts is instructive not only as a phenomenon for the contemporary consciousness of humanity, but as a scientific physical experiment in the transmission of currents. There are so many significant experiments awaiting their turn! You all know of the luminous manifestations, but as yet no scientists have investigated the appearance of these lights. Are they optical manifestations, purely visual, or are they spatial chemical ones? Perhaps this condensation of energy may set the beginning of a new method of lighting. All these manifestations belong to the investigations of psychic energy. Why should one think that humanity is destined to limit itself solely to the one type of cosmic energy called electricity? There may be many channels for the manifestation of this energy. But, of course, it is easier for people first to pay attention to their own microcosm - the heart - in which slumber all the energies of the world. Heart (1932) - 190:
190. For the sharpening of taste, hearing, and smell people shut their eyes; for the concentration of sight people accompany the gaze with gestures. Thus, people cannot balance the actions of the psychic energy and so adopt various artificial methods. Likewise, people do not know how to find the balance between indignation of spirit and equilibrium. Both concepts are needed for perfectment, but how to reconcile militant indignation of spirit with wise balance? Usually these concepts seem incompatible, but is it not balance which reacts upon the indignation of spirit when the latter does not turn into irritation and thus create imperil? On the contrary, an enlightened and self-sacrificing indignation creates the most precious, ruby-like armor. Thus only through the correct direction of psychic energy is poison replaced by a treasure. But where is the judge of self-abnegation? Certainly it is the heart. And not the heart, as such, but precisely the heart facing Infinity. Heart (1932) - 270:
Teraphim are either artificial or living. For world events living teraphim are elected; people call them the anointed ones because their link with Hierarchy marks them with physical stigmata. Though the teraphim may not proclaim anything aloud, nevertheless the dark ones sense the benevolence of the consecration and commit treason in order to arrest the growth of Good. One must dauntlessly shield oneself from traitors and draw the energy from the heart. One should not worry over the growth of Good - where there is the seed of Light, there are flowers and fruit. But the thread of the heart must be held as the sole anchor. Heart (1932) - 354:
354. From Our point of view each vivisection performed upon the heart is inadmissible, just as it is inadmissible to seek the Ringse in a living organism, yet one can observe many psycho-physiological manifestations during the development of the heart. Thus, the fiery heart produces a light spot upon the upper tissue which, during the increase of fire, becomes almost white. The ancients called this manifestation the "sacred ashes." This has nothing in common with the enlargement of the heart, but rather with its refinement. One can also understand why it is impossible to make a comparable experiment with an animal heart and that of man. If the human heart is the throne of consciousness, the animal heart must, of course, differ from it in certain functions. Moreover, a violation of the action of the heart after the ejection of one's subtle body would be a real crime. Each artificial pulsation of the heart will attract the subtle body and perpetrate an unpardonable act of decomposition and suffering. Fiery World - Book 1 (1933) - 32:
32. It is difficult for a refined heart to exist in the lower strata. To a certain extent the heights are helpful, but still the intervening breaks between the heart and its fiery birthplace are too great. But these polluted strata should not have existed - people created them; hence they must strive to purify them. Artificial ozone helps but little. Prana is purified by the highest Fire, and only this quality makes it creative. Yet even in the planes, even in the city squares, before expressing a decision, try to inhale as deeply as possible. In this inhalation perhaps a particle of the prana of Benefaction will reach you through all barriers. Thus, let us nowhere despair, and let us everywhere make a final effort. One can observe how a sincere heartfelt sigh becomes like a long-drawn out trumpet-call. Thus, let us not forget that all the best manifestations of the human organism not only are powerful in their chemical reactions but penetrate many strata by their psychic force. Let us not in any way depreciate the sacred microcosm created by the will of the pure heart. Fiery World - Book 1 (1933) - 37:
37. The so-called herb of truth actually exists. A combination of seven plants unlocks the controlling centers and a man freely utters his thoughts. This is not hashish but an evidence of the most ancient curative factors. It was primarily used for the diagnosis of disease, for no one knows better than the man himself the causes of that which occurs in his organism. But the inner consciousness cannot reveal these secret causes without a special influence. Later, however, rulers and courts of law utilized this as a means of securing evidence, and thereby they introduced the element of compulsion. But everything coercive and artificial is contrary to the fundamentals of Existence. Fiery World - Book 1 (1933) - 53:
53. A thoughtful physician may ask concerning the fiery illnesses, "Are they named as quite specific sicknesses, or are they spread through the majority of diseases?" The second is closer to the truth. Fire can aggravate all illnesses, therefore great attention should be paid to the state of fiery striving. Besides, it must be remembered that any fiery manifestation cannot be abated merely by water or cold, but rather through psychic energy, which resists Fire everywhere. This energy, as a sort of condensation of Fire, can absorb the fiery surplus. Thus, attention should again be directed to psychic energy when We speak about the heart, about the Fiery World, and about Our affirmation of the existence of the Subtle World. When you read about being consumed by the inner fire, bear in mind the reaction of psychic energy. It can be manifested in three ways through autosuggestion, through physical inaction, or through the highest action at a distance. However, physicians often forget that it is not the medicine but some external condition that helps. We recall one remarkable case when a physician possessed powerful psychic energy, yet stubbornly attributed its effects to his medicine. One can easily realize the extent to which such benefits would increase if the physician understood wherein his power lies. Only, do not confuse the heart's energy with external magnetism and so-called hypnotism. Both of these manifestations are artificial and hence, temporary. The heart's energy is not applied forcibly, but is to be transmitted by contact with the current. If, prior to all physical means, the physician and the patient would simultaneously think about the energy of the heart, in many cases the reaction would be instantaneously useful and healing. Fiery World - Book 1 (1933) - 231:
231. Actually, Fire is a unifier. When the fire departs, decomposition immediately sets in. True, in fermentation decomposition accumulates new fire, but this is already a particular conjunction of particles. One should think similarly about each action. It will not be incorrect to say that the expulsion of Fire from thought generates decomposition. When I speak about unifying, I am also presupposing fiery welding. As the caster knows the proper quantity of metal for a group of figures, so does Fire act on the unifying of peoples. This unification can be represented as the creation of one gigantic figure, with all the power of a giant. And we must strive for the formation of these collectives of the spirit. Let us not regard them as artificial Golems. The monster, Golem, remained without the fire of the spirit and therefore destroyed itself. The spirit is a fire-bearing magnet, and it is possible to join to it a portion of the higher energies. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 505:
505. Freedom from fear will not come through convincing oneself in each separate instance. On the contrary, such suggestions drive the feeling of fear inward, permitting it to return with full force at the first opportunity. Moreover, the terror will increase in proportion to the pressure of the artificial suggestion. Imprisoned fear is a very dangerous convict, and it is essential to rid oneself of fear - so declare all Teachings. Fear can be eradicated by comparisons. Point out the terror of facing ferocious beasts to the man who is threatened by fire, and he will say, "I would know how to escape wild beasts, but how can I escape this blaze?" Thus, collect all the possible causes of fear, and one after another they will fall away like dry leaves. Likewise, one should call forth complete relativity in order to become accustomed to the boundlessness of the Fiery World. The attraction to the earthly crust creates the illusion of security; this explains the attachment of human beings to the earthly world. It is quite true that precisely here one should absorb many feelings and lay a foundation of receptivity, in order to tread the fiery waves more easily. For this reason earthly specialization is not as valuable as the qualities of receptivity and containment. It is not surprising that the dividing lines of the strata of the Subtle World do not coincide with those of conventional classifications on Earth. One may find oneself in the Subtle World among the most unexpected assortment of neighbors. Such a surprise threatens only those who cross over with a load of earthly survivals. But he who has refined his spiritual criteria will find the fulfillment of his expectations. Fiery World - Book 1 (1933) - 575:
575. When people find themselves in the state of Preta-loka, they begin to regret that they did not discard their outworn rags earlier. The Fire of Space must consume painfully that which should have been dissolved by the light of Agni. One can get rid of unnecessary burdens long before the transition. One's own vital Agni can purify one of harmful filth. The ability to turn in time to Agni is a goal-fitting action prompted by the experience of the heart. The manifestation of the oneness of life may elicit the inquiry, "If life were to be endlessly prolonged, how could the cognizance of its many sides be arrived at?" Indeed, if the body prevented penetration into the many strata of space, one would have to have recourse to the most artificial measures, which by their nature are contrary to free will. Only by direct fiery aspiration of the heart to Hierarchy, can one truly unite oneself with the higher spheres. One should not even divide Hierarchy according to personal criteria, but one should strive along the fiery thread to where the human word dissolves and is engulfed by radiance. Fiery World - Book 2 (1934) - 378:
378. The explanation of a number of manifestations connected with magic methods reveals that the will was expended to no purpose. We have a long list of those who disturb the elements without promoting in the least the Common Welfare. Some of them replace artificial methods with good thoughts, but many prove to be only irritators of the elements. Yet, such overstepping of the laws not only works harm to man himself but disturbs the harmony of space to great distances. Even a plain bowman in the forest cannot guarantee that none will be hurt by his arrow. And such meditation is useful on the path to the Fiery World. Fiery World - Book 2 (1934) - 416:
416. Powerful artificial lightnings can purify the lower strata of the atmosphere. The tension must not be too great, for matter should not be decomposed. It must be purified, not dissolved, because disintegration would be equal to the admission of chaos with all its consequences. Fiery World - Book 2 (1934) - 460:
460. A most ancient expression - to look through fire - has been subjected to incorrect interpretation. People have understood it in the physical sense. They began to make use of a wall of fire in order to develop clairvoyance. But for natural ascent such artificial methods are not only unnecessary but even obstructive. Indeed, one should look upon earthly things through the fire of the heart; only such inspection can foil the snares of Maya. But fiery tension requires time and patience and devotion. I cite this example as demonstrating to what an extent the ancient wisdom has been distorted, being expressed in the gross forms of magic. Fiery World - Book 3 (1935) - 589:
589. Very dangerous are all adaptations for artificial supersensation. Humanity resembles a superficial braggart. Only natural achievements are of value. Besides, any artificial adaptations in filthy hands can only lead to monstrous actions. Accompanying filthy thinking, all images will be filthy. The principle element in everything is quality. Fiery World - Book 3 (1935) - 601:
601. Artificial calculations, not illumined by the fire of the heart, bring misfortunes and confusion to the world. People lose the meaning of life. Not only for themselves but for all generations to come they leave a heritage of smoke and poisonous fumes. Thus is it needful to turn to thought as the creative path. Each one possesses sufficiency in thoughts, if only he were reminded from childhood about the treasure, manifested and ordained. AUM (1936) - 158:
158. When I speak about relations with the Subtle World, I do not advise artificial measures for such relations. These relations exist naturally throughout life. One should merely learn to observe them soberly; without any narcotics it is possible to observe around oneself many signs that clearly come from beyond the limits of narrow earthly existence. AUM (1936) - 172:
However, man is not concerned in his ordinary life with such observations; either he completely denies the instructiveness of his sensations, or he yields to an artificial tension which cannot be considered natural. Hence, it is so necessary to seek equilibrium; if it is difficult to maintain it, then one should at least remember to strive for it. Brotherhood (1937) - 148:
Moreover, many vegetable products require investigation. People regard things so primitively that they are content with the expressions "good and bad," "fresh and spoiled;" besides, they are elated by the large size of a product, forgetting that artificial enlargement diminishes the qualitative value. Even such primitive considerations are lost sight of. In the development of vitality, its essence ought to be derived from all the kingdoms of nature. Brotherhood (1937) - 174:
174. Even during most tense days, think about construction. It is a mistake to strive tensely toward a narrowed goal; let construction proceed out of strivings toward the Most High. The shade of the valley should not hide the summits. One should not enclose oneself in an artificial circle. Of what use to one, then, would Infinity be? Brotherhood (1937) - 201:
Indeed, it is indispensable that the products be used in their pure state. Thus, the animals and bees must be kept under healthful conditions, but all artificial purifications destroy their direct usefulness. Brotherhood (1937) - 248:
248. People are astonished at the quantity of crimes, but they forget about the incomparably larger number of evil deeds that are never detected. One may be horrified by the countless mental crimes which have not been legislated against, and yet they are destroying the lives of people and the life of the whole planet. One should reflect sometimes how much the fertility of the planet is diminishing, in spite of all the artificial measures taken at times by governments. It is possible to plant a grove of trees and, at the same time, poison and destroy entire forests. People marvel at the remains of primeval forest giants, but they do not ponder whether such giants can grow up nowadays. People strip away the virgin covering of the planet and then are astounded at the spread of sandy wastes. Upon recounting all the species on the planet one may be surprised at how little they are improved. Let us not consider certain peculiar cross-breedings that, like dropsy, can swell the size of certain vegetables. Such experiments have no influence on the general condition of the planet. Brotherhood (1937) - 592:
592. Because of the inexhaustible riches of nature it is difficult to isolate one portion from the whole. Verily, everything is so permeated with the all-embracing principle that even from a grossly material standpoint one thing cannot be separated from another. Take the tiniest insect, could it be studied apart from its surroundings, without all the causes of reactions and effects? The more difficult it is to study man apart from nature. All the branches of man's knowledge merely bear witness to their artificial subdivision. Biology, physiology, psychology, parapsychology, and a great number of similar subdivisions simply compel one to ask, Where is the man? It is impossible to study the great microcosm without realization of the primary energy. Only such a unified concept can advance observations into a grander scope of man's nature. In this one should also remember the lofty concepts which uplift the spirit; among the first will be the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 201:
"If people attempt to strengthen their relationships by artificial measures, they will not be protected against dissolution. It is better and stronger when human hearts unite spontaneously. Such unions need no artificial aids, least of all the bond of gold. Beware especially the bonds of gold. Supermundane - The Inner Life - Book 1 (1938) - 209:
209. Urusvati knows that the all-pervading energy can be stimulated by both natural and artificial means. Everyone understands that natural methods are superior, yet much more has been written about artificial ones. It is true that artificial methods have been studied in detail since ancient times, but now, at the transition between two eras, it is time to turn to the natural methods of manifesting the Primal Energy. Supermundane - The Inner Life - Book 1 (1938) - 209:
It is wrong to excite the mind with narcotics, for such methods harmfully affect even future generations. Artificial stimulants are as harmful as the most severe diseases, the only difference being that the effects of disease manifest quickly, whereas the effects of narcotics develop over a long time and affect future generations. Man thinks little about the future and cares little about what he contributes to it. Supermundane - The Inner Life - Book 1 (1938) - 214:
Verily, a true karma yogin knows the joy of rhythm without artificial tension. A karma yogin works not because someone compels him to, but because he cannot live without labor. This yoga is closely connected with rhythm. Mutual benefit only results when a very powerfully expressed rhythm can blend with similar vibrations everywhere on Earth. In its invisibility such help becomes true harmony. Unfortunately, in daily life such spontaneous and limitless cooperation is very rare. Supermundane - The Inner Life - Book 1 (1938) - 237:
One can cite examples of alcoholics who were highly creative, but perhaps their work would have been much greater without intoxicants. No one can prove that creativeness is dependent upon artificial stimulation. One should think of those great creative workers whose lives are known to have been harmonious and without excess. Supermundane - The Inner Life - Book 1 (1938) - 237:
In ancient days excesses were called "the chains of hell." A great truth underlies this saying. Artificial stimulation is degrading and limiting, whereas inspiration arrived at naturally is limitless, for it follows the laws of Infinity. Supermundane - The Inner Life - Book 1 (1938) - 246:
246. Urusvati knows that We do not approve of artificial or mechanical methods of achievement. All the best things come naturally. In ancient days, when man's nature was coarser, certain artificial methods were sometimes needed to discipline the free will and to create and support the bond with the Higher World. But it is certainly very clear that man may know all numbers, memorize all sacred names, and learn all the secret meanings of the alphabet, yet by doing so he will contribute very little to the evolution of mankind. Supermundane - The Inner Life - Book 2 (1938) - 250:
250. Urusvati knows that often a short thought, quick as lightning, is of more value than lengthy contemplation. But this is not readily understood. People think that artificial profundity is stronger than a swift thought, not realizing that lightning thought can be evidence of the highest influence. Long ponderous thoughts can usually be traced to some earthly origin, but it is far more difficult to determine the source of a fleeting thought, which is of such speed that one cannot fully comprehend it and put it into words. Supermundane - The Inner Life - Book 2 (1938) - 337:
There is no need for stimulating artificial tension, or for counting, or for the repetition of hundreds of names. What is needed is simply a strong feeling. One must love the momentary contacts, and should feel the beautiful wings that they provide! We value each such bridge of love, which is built from love of labor. Contact with Us is established, therefore, on love and labor. However, any harmony can be disrupted and is difficult to restore. Supermundane - The Inner Life - Book 2 (1938) - 349:
People are either skeptical or they indulge in artificial methods and ignore all natural ways of broadening the consciousness. Yet such ways are the true treasures for ascent in the Subtle World, for those who dwell there have no artificial methods, and act only according to the fundamental laws of Nature. Supermundane - The Inner Life - Book 2 (1938) - 357:
People frequently complain that they have no visions. These visions do indeed occur, but people do not pay attention to them. For example, the sight, in broad daylight, of human images, which then immediately disappear. Unfortunately, the human mind would rather fabricate all sorts of artificial explanations than find the true cause for such manifestations. Supermundane - The Inner Life - Book 2 (1938) - 392:
It is particularly important to understand how human thought can cooperate with the Highest Spheres. One should not forget the old saying that a man's nature is created by his thought. We preserve many tablets on which it can be seen how people have created their own evolution. Urusvati frequently saw how the future history of various nations was recorded. We do not advocate the artificial unification of countries, but look into their future, where We can see the consequences of past mistakes. When people begin to project the idea of peace in their thought, it is possible that an entirely different formula will be recorded on these Subtle Tablets.
|