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Leaves of Morya's Garden - Book 1 - The Call (1924) - 32:
32. Through joy, purify the path. While you are disciples, learn to overcome irritability. My disciples must have a sympathetic eye. As through a magnifying glass behold the good, and belittle tenfold the signs of imperfection, lest you remain as you always were. Leaves of Morya's Garden - Book 1 - The Call (1924) - 75:
75. Banish anger, and the path to Us will be easier. Not wrath, but ardent rapture creates. Be imperturbable - your illusions damage your health, but if you have faith in Me, know that you are guarded by the Care and Shield of M. M. is aware of your hardships; a steep ascent is always difficult. To overcome fate requires fortitude. Be not downcast, for you have many times crossed these rapids. Leaves of Morya's Garden - Book 1 - The Call (1924) - 81:
81. All that can be absorbed by your being is given to you, Even those tokens of Our Great Trust, Our Arrows. But in battle arrows do not always reach their mark; Learn to give more power to your arrows. The spiritual life is always affected when your possessions are too many. You are ascending - walk the way of devotion and of love. Leaves of Morya's Garden - Book 1 - The Call (1924) - 110:
110. All things will take their designated places and many things will come to pass, and We shall manifest the needed signs. Not always does the eye perceive the sun's rays, but the sun ever warms the earth. Love's warmth is lavished upon you, and your spirit has no room for a cold barrenness of soul. Leaves of Morya's Garden - Book 1 - The Call (1924) - 113:
113. Austerely do you begin the Great Task. The light of My Banner will bless you and will lead you on the path to manifest My Truth. Know how to begin, and the Teacher will know to send you His Shield. I foresee happy results from the fulfillment of My command. And with the Seal of Solomon I attest - I gave, I give, and I will always give. Leaves of Morya's Garden - Book 1 - The Call (1924) - 223:
223. Our Shields rust not, And your path leads always to Us. Measure all events forty times, in forty ways. M. safeguards. Leaves of Morya's Garden - Book 1 - The Call (1924) - 278:
278. The blade of grass rejoices in the sunlight. Can it be that only the human eye turns from the light? A shield cannot long hide the leper, Nor can a helmet long conceal an empty head. Our Call is plainer than a child's request. Accept the treasure prepared for you. Just as the muscles hold one's physical strength, so must the spirit encompass God. A fool's harvest is always poor. But Our grain is of the best, and We sell it cheaply. Can it be that you choose to devour yourselves through your own ignorance? I beseech you and also warn you - there will be revelations, for the veil is being raised. No spectacles can help, if your eyes are clouded with dust. Go, seek a physician! Leaves of Morya's Garden - Book 1 - The Call (1924) - 323:
323. Think of the stars that always give their light to humanity. Be like these stars and give your love, wisdom, and knowledge to others. Only when everything is given can you receive. In My Name do you work; do not forget that. Mind it particularly. Wherever you go take My Light with you. Of what use is a messenger who hides himself behind impassable walls? The Teacher is with you, and you must be in harmony with your followers. Harmony, harmony, harmony. Do not regret your path; forget worldly pride and be open towards the New. Behold! Leaves of Morya's Garden - Book 1 - The Call (1924) - 329:
Cognize your striving. Rejoice upon your path. Be grateful to the Giver of all Treasures. He will hearken to your prayer even amidst the great clamor of the street. Fall not into despair. Knock upon the door. It is always unlocked. And the Master awaits you within His House. Do not eat from the table of the Lord, But hearken to His Words. Leaves of Morya's Garden - Book 1 - The Call (1924) - 345:
345. In ancient cults there always remained vestiges of ageless spiritual teachings. Even the old choral ring dance retained fundamental spirituality. In the center of the ring was placed the chosen one - most often a woman. Around her, in the ritual, circled the figures of the chorus. The chosen one in the center remained as if inert. And all the movements and invocations were directed toward her. And she took unto herself the true meaning of the circle's striving. Just so is it in the teaching of the Spirit. The disciple acquires the illumination of joy, and takes on the endless spiritual quests. He resigns himself to the ice of solitude. And then he must undergo the burden of being the center of the circle. As if alone, as if mute, As if without any help, He bears upon himself the burden of all. And thus in quietude, in the icy solitude, He awaits and readily accepts the onslaught of all appeals. Like the foundation of a building, he silently submits to being burdened. He multiplies his hands by ten; He magnifies his heart; His spiritual growth must be such that he can respond to all those turning to him; Yet he is not afraid. He knows that his time draws near. The knocking ones, the menacing and the oppressive ones, They must come; and he must meet them. And for a time he is surrounded by them, his exit barred. But the ordeal is not without end. For nearby is the possibility of the closest path. Such is the burden of being at the center. And good it is if friendly hands stretch out to one, If the chorus is imbued with good will. Leaves of Morya's Garden - Book 1 - The Call (1924) - 387:
387. One must needs understand the time. One cannot live as always when the very mountains are atremble. Leaves of Morya's Garden - Book 1 - The Call (1924) - 417:
Karmic communications are sent because of care and love for you. We issue warnings, and We enable you to meet the wave of karma with knowledge. Be not surprised if signs about karma are not always clear to you. The indications are always understandable, And they must be carried out without delay. Leaves of Morya's Garden - Book 1 - The Call (1924) - 446:
I have summoned you to the construction, and I stretch out My Hand to you, beloved shield-bearers. I have revealed the pathway. Let the Guiding and Safeguarding Hand be always remembered. Leaves of Morya's Garden - Book 2 - Illumination (1925) :
He who has envisioned evolution will approach it carefully, joyously brushing away the dust on the path. Most important, there will be no fear in him. And rejecting the unnecessary he will acquire simplicity. It is easy to understand that the realization of evolution is always beautiful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.2:
1.5.2. The spirit is perfect only when it is conscious of the Cosmos. And it often happens, but we cannot always affirm ourselves in the realization of communion with the Truth. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.7.3:
1.7.3. Welfare and health are found in trust. The necessary is always prepared by My Ray. Errors rend the tissue of the body. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.12:
1.8.12. When you will speak in My Name, say: "The Hand of the Creator is always in motion; therefore, all is moving." You see upon your ring two spirals. As upon one one may ascend, so upon the other one may descend. Even an Arhat can descend, by misuse of miracle. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.15:
The incarnation as a flower is not often repeated. Some strive to the more massive forms of trees, but the charm of flowers is not always accessible, and one may not easily turn twice to them. There is no forbiddance against circumventing one of the animal incarnations by way of the plants. I would not say that the consciousness of many insects is superior to the consciousness of beautiful flowers. It is wise to outlive certain incarnations by sojourn as a flower. "Hasten, hasten! I will wait under a beautiful dome, and I will still be ahead of you." Thus, the path of beauty shortens the road. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.11:
Valuable as are the living plants which have not lost their vitality, preparations from them dried in the sun may also be useful. But the stages of decomposition should be avoided, because decomposition is the same in everything and always attracts the most imperfect spirits. Therefore, one should watch the condition of cut flowers. The smell of decomposition must be sensed, as it is not the external appearance but the smell which manifests the symptom. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.16:
When you feel weary do not always ascribe it to yourself, but remember the waves of world reaction. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.5:
Along with a ocean wave small streamlets of events are given. Can one confuse a streamlet with an ocean? But upon Earth one always hurries to confuse the personal with the world-wide. As the hand feels the thickness of a fabric, so must the spirit discriminate the depth of the events. Do not be fascinated by the seeming magnitude of events; because among the basic nodes there may be motley phantoms, and the streamlets can temporarily change their beds. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.2:
I attest that whether the forms are fearful or beautiful depends upon the reflex of the nerves. The potentiality of the elements is such that it is always ready to respond to nerve reflexion and thus to doubly reinforce Our sending in a definite direction. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.5:
2.10.5. It is better to know human weakness than to be nurtured by the images created by weak thoughts. The truth is distressing, but it is time to know that the world is peopled with shadows. Before a catastrophe there always walk shadows. The hammer is raised; and terrible is the dance of shadows who have forgotten the spirit! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.7:
One can compare the essence of the Teaching with the exigency of certain moments of battle. I will not conceal from you that after a success dark rumors always leak through, and one should allow time for the dark missiles to fly by, especially when the fortress has been marked upon the enemy's map. But when the shells furrow the surrounding ground, it will be only the more fitting for future foundations. Therefore, he who has patience will be able to lay the future foundations. When we sit in silence the bond becomes stronger. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.9:
3.2.9. I consider that all signals must be lit up, so that the signs may be easily understood. to each of the summoned ones I will give signs, but these must be accepted. I can say that at times one has to resort to excessive signs, but they cannot always be made use of. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.15:
Each epoch has its own plague. At present it is the epidemic of speculation. It must not be thought that humanity has always been plagued with this disease. But this disease brings promise of a radical change, because it cannot pass gradually and a paroxysm of evolution is needed in order to root out this infection. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.12:
3.4.12. Determination conditions the law of occult facets. Even a stone is cut in facets for the manifestation of the inner fire. Likewise, the path to the Light is divided by clearly discernible lines. Of course, instead of facets one can always make heaps of broken stones, but this is deplorable. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.10:
It is joyous to realize that quality can always be improved if there is discipline of spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
3.5.12. In creeds and laws intemperance is much condemned, but again without explanation. The practicality of temperateness in food and speech can be seen over a period of several months. Of course, as always, We are opposed to fanaticism and torments; the body knows it full needs. About sexual temperance it is necessary to speak in more detail; too much space has been allotted this subject by contemporary thinking. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.12:
3.6.12. Again people will approach with the question as to how to deal with obstacles. Some are handicapped by family, some by distasteful occupation, some by poverty, some by attacks of enemies. But a good horseman likes to practice upon untrained horses, and prefers the obstacle of rough ground and ditches to a level roadway. Every impediment must be made the birth of a possibility. Disconcertion before an obstacle always emanates from fear. No matter how the cowardice be garbed, We must reveal the page about fear. Friends, until impediments appear to us as the birth of possibilities, we will not understand the Teaching. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.18:
Astral guests crowd into the midst of life without attention being paid to them. Of course, it is not always easy for them to reach different people, and then one's earthly visitors serve as their mediators. Communication encounters difficulty, but the emanations of auras left by visitors or servants constitute a bridge for the invisible guests. The merit of these is very diverse - from the touch of a butterfly to the jaws of a tiger. Therefore, it is more practical to admit fewer people into your sleeping chambers and your workroom, if your own aura is already sufficiently steady. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.18:
Especially dangerous are the educators of children who come in with most horrible companions. The best sendings are often paralyzed by the presence of children's nursemaids and nurses. Therefore, self-activity is always useful. And again it is necessary to pay attention to secretaries, as they have ruined so many affairs. New Era Community (1926) - 37:
37. Abilities for a distant sending are extremely rare. As always it is necessary to distinguish the quality of the result. The sendings may be restless, and like flies be brushed away; they may be oppressive, like a coffin lid, and inspire terror; they may be as the whizzing of arrows, and these bring agitation without any understanding. It is rare when sendings are clear; it is rare when they call up cooperation of the corresponding centers. This may depend partially on the auras, but the principal factor is the quality of the sending. This quality is called utility of the will, which means understanding of the voltage of tension of the correspondent. In order for an electric lamp to light up, a certain voltage is necessary. Not only the contents of the sending but also the quality is important. The knowledge of the spirit gives the sending usefulness. An effect of the usefulness of the sending will be joy of reception, for everything properly proportioned will be a joy. New Era Community (1926) - 44:
Those who are unfortunate and without kin may more easily accept this thought. Earthly fetters are not so lasting for them. In the worst position of all are people provided with comforts. Easily enough can the blind accept this thought, but it will be most difficult for the cross-eyed, because a false crossing of currents will always distort the distance of the striving. Try rifling a cannon with different spirals; the result will be a poor one. True, what has been said refers only to a certain state of cross-eyedness which involves the nerve centers. New Era Community (1926) - 46:
46. Never did I speak about any ease in bringing the new consciousness into life. Not the destroyers, but the moldy, conventional virtue is the enemy. The destroyers know the instability of that which they destroy, and the principle of remittal is easier for them. But rosy-cheeked virtue loves its chest of savings and will always defend it with eloquence. Such people recite the sacred words of the Scriptures, and will find subtle arguments why they are indeed ready to surrender it not to this but to that man who does not yet exist. New Era Community (1926) - 88:
88. We always begin with a very small outline. This is an experiment very many centuries old and is also a basic cosmic principle. A solid and indivisible seed will produce a growth of elements. But wavering and lack of sensitiveness, repeatedly manifesting, result in haziness. The sensitiveness of the vital principle compels economizing with firm seeds. Thus, the chemist values indivisible bodies. Truly, the structural unit must be inviolable when it has been called forth by the necessity of evolution. One should understand the distinction between that which is admitted and that which is incontestably given. New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity. New Era Community (1926) - 134:
Let us consider accusation and manifestation. Accusation is practical for the accused. The accusation is either merited - and then the alien formulation is instructive, because it always differs from your own understanding - or, as happens more often, the accusation is unmerited - and then you can calmly observe how your action has been refracted in the malice of ignorance. New Era Community (1926) - 139:
139. One should expel all words of negation. He who denies is poor; he who affirms is rich. He who denies is immobile; he who affirms is propelled. He who denies is constantly wrong; he who affirms is always right. He who affirms can be relatively right in place and time; he who denies is absolute in deadliness. Ignorance is the mother of negation. Expelling negation, the Teaching enslaves no one. The denier is already a slaveholder, for he does not wish to let his interlocutor go free from his circle. The Teaching of the Community must be active in the opening of all paths. New Era Community (1926) - 143:
143. You are beginning to do a great deal correctly. You abolish handshaking and thus recognize the potency of contact. You avoid handwriting and thus recognize the stratification of living energy. You abbreviate the language and thus recognize the need of cosmic conservations. You establish Societies of Mutual Aid and thus recognize community. You begin a re-estimate of transitory values and thus recognize evolution. You abolish the usage of compulsion and thus recognize the Teacher. You abolish foul language and thus recognize the value of sound. You abolish vulgar dancing and thus recognize the significance of rhythm. You abolish vulgar shows and thus recognize the power of energy. You abolish tardiness and thus recognize the will. If the scientific significance of your actions is not always clear to you, still in manifesting the inevitability of evolution, you are acting properly. New Era Community (1926) - 152:
When you proclaim - "Always ready!" you are, as it were, following Our call. For him who is always ready it is possible to test the whole furnace of tension. New Era Community (1926) - 197:
197. It will be asked, "What care are you taking of the established communities?" Let us consider the most recent. What can be said on its anniversary? No one has fallen back, yet the general results are weak. Cooperation by leaps and bounds hinders understanding of co-measurement. A particle of dust occupies more attention than a rock. Noticeable is conflict about precedence, therefore it is better to select a temporary chairman. The matter of the attraction of new ones is worse. Words about the Teaching are not found, and there is no defense against slander. One may open to those who knock, but the sword of the spirit must be kept always sharp. One may regret the lost co-workers. It is necessary to work more compactly, otherwise you will postpone dates. I would be glad to summon you nearer - provide the opportunity. My Hand is with you in each courageous action. New Era Community (1926) - 204:
If a material bond is hardly noticeable, the cause must be sought in the discord of consciousness. If We do not hasten with some manifestation, it means We do not wish to injure anything by prematureness. We never waste a stroke amid lack of will. We never put in a word the meaning of which is not understood. We always abstain from mad expenditure of energy, for through experience We know how precious is an arrow of energy. Have no doubts that beyond the limits of ponderable matter we are submerged in the interaction of the subtlest energies, and the expenditure of a single grain of these precious treasures must be a rational one. For centuries We have been filling Our libraries, and it would be only reasonable to guard them against fire. On certain symbols there are two spirals, and as it is possible to ascend by the one, it is equally possible to descend by the other. Let those remember who do not hesitate to say "We have already achieved." But those who suspect Our Community of inaction simply are uninformed. New Era Community (1926) - 207:
207. Do not encourage cosmogonic discussions until the consciousness is affirmed. Follow goal-fitness of instruction in schools. Provide the hastening ones with opportunity for speediest advancement. If a lively ship must reduce sail in order to even up a formation, will this not be a killing of possibilities? Do you know how the harmony in the ship's sailing effort has been created? And has it not been constructed for resisting the utmost peril? How to make use of it for conveying frozen vegetables? Always preserve a possibility of responsible advancement. From the first year of school let not slow pace be a handicap for rapid pace. Let the teacher keenly discern those able to proceed swiftly. It is not necessary to praise them, but one should clear the path for them. One should create intermediate courses; the fleet ones can run up these steps. Do not conceal difficulties from them. For a certain type of consciousness every movement leading to achievement is already a light and a joy. New Era Community (1926) - 216:
216. Beware of those who have no time. Being falsely busy indicates first of all inability to make use of the treasure of time and space, and such people can execute only the primitive forms of labor. It is impossible to attract them to construction. We have already spoken about the falsifiers of dates, who steal someone else's time; now let us speak about paltry idlers and dullards, who clutter up the path of life. They are busy as a pepper-box; they always have a bitterness against labor; they are as puffed up as turkey-cocks; they account for a quantity of stench from smoking; they bring the place of labor into a state of stupefaction. They think up a hundred pretexts to fill in the cracks of rotten work. They cannot find an hour for the most urgent. In their stupidity they are ready to become arrogant and to deny that which is most essential for them. They are as unproductive as are the thieves of another's time. They must be excluded from the new structures. For them can remain the carrying of bricks. New Era Community (1926) - 233:
233. Many times have we conversed about the broadening of consciousness and about the acquirement of may useful qualities. How then does this growth take place? If it is difficult to perceive the growth of one hair, it is much more difficult to detect the growth of consciousness. It is a mistake to think it possible to keep track of the growth of consciousness. As it happens the observing apparatus undergoes the same tension. Certainly, its antennae always search ahead. It is impossible to lose one's attainment if the dynamical factors have not been paralyzed. Thus, it is possible only on rare crossroads to inspect one's fundamental changes - this is a gift of evolution. One should not let dynamics pass into painful self-control. In actions and in results is cognized the right direction. Therefore We prefer even a mistaken action to inaction. New Era Community (1926) - 234:
234. The world has been split into two parts. Knowing the imperfection of half the manifestations of the new, foreseeing the cunning tricks of the old, We always remain in a world which is imperfect and new. We know all, We appraise all. You have a personal influence, people come to you with the question, "How to think?" Reply briefly, "With the New World; cast out all limited opinions." Reflect how it is possible to depart from old habits. Exert yourselves to accept the full chalice. Agni Yoga (1929) :
Sanskrit and Senzar lend a special flavor to the exposition and do not always find their equivalent in other languages. Nevertheless the meaning of the expressions is preserved exactly. And those who take part in contemporary life will read attentively this wise Teaching which emanates from the experience of centuries. Agni Yoga (1929) - 18:
18. Astrochemistry makes it possible to determine the best combinations of astrochemical rays for each organism. Astrology is nothing but formulas of astrochemistry. He who enters a house permeated with nicotine will carry away with him poisonous particles. Similarly, once someone has experienced directly the action of certain astrochemical rays, he will always respond to this particular combination. Knowing this, it becomes easy to ascertain when to approach a person who is needed. Agni Yoga (1929) - 23:
The Teacher sometimes wears a mask against the gas. Of course the action of the poison is not always the same. But sensitive apparatuses are responsive. Cold considerably minimizes the action of the gases. Agni Yoga (1929) - 25:
25. In every chemical experiment there comes a favorable moment when the breaking down and transformation of the original substance begins - this is the moment of creative success. Hence, out of the downfall of Rome one should not deduce the ill fortune of Numa Pompilius. It is simply that the substance has been depleted of its electrons. And it will always be so with all evolutionary actions. People usually do not understand this moment of success. They think that structures should rise continuously, beyond all the laws of construction. Agni Yoga (1929) - 30:
But people almost always assume that he who bends over is picking up a stone for murder. They are sure that he who races astride his horse hastens with slander. They "know" that he who calls out pronounces a lie. They "know" that he who offers his hand is afire with treachery. They interpret every move of others according to their own way of thinking. Agni Yoga (1929) - 53:
53. We must also turn our attention again to the serpentine venom of doubt. Doubt is of two kinds: one coils in its lair, in darkness, immobile and barbed. The other is ever crawling, sliding, and whirling. Usually the first is characteristic of youth; the second, of old age. The basis is not so much fear as deceitfulness in the nature of people. People distort their current judgments by these traits, influenced by their own past deceits. Though man is not inclined to self-examination, he is always ready to judge others, using himself as a standard. Agni Yoga (1929) - 75:
It is impossible to become accustomed to the lightmindedness of human deeds. Only the spiritual consciousness can discern which are incompatible elements. People are distinguished not only by their emanations but also by the essence of elements, which always remains intact. Precisely in relation to elements are the best combinations found. Agni Yoga (1929) - 76:
76. Hasten, hasten to understand the Teacher! Let us encircle Him with a protective wall of devotion and thereby enclose ourselves within the stronghold. After you have wandered enough you will come to understand that with the Teacher, there is always success. Where defeat occurs, there has been betrayal of the Teacher. Where defeat is, it is we ourselves who have bent and rent and razed the goal-fitting plan. In defeat, we have turned away from the tested arrow of help. Can we assert that in the hour of danger we will proclaim the Name of the Teacher? Can we bear witness to the Teacher's Name? Can we discover the exultation of gratitude to the Teacher? Or, on the other hand, do we sometimes wonder why the Teaching does not accommodate our habits, and why our inactivity is disturbed by the Teaching? Why we are awakened from our self-justifying sleep? Agni Yoga (1929) - 77:
77. You know that the members and co-workers of the International Government have always had to obey its Decrees. For the last time let us turn to M., to the historical event of Our Warning. This age-old tradition of forewarning humanity, with each recurring century, is effected in full benevolence; in this lies its basic nature. Otherwise the role of the envoy would not be sincere and persuasive. St. Germain spoke to L. with good intent. Similarly, M. addressed V., and A.L.M. properly conveyed Our Decree. I praise all those who have aided Our envoys with their supportive thoughts. Agni Yoga (1929) - 84:
We need not always take examples from giants or heroes. I recall a Hindu boy who had found his Teacher. We asked him, "Is it possible that the sun would seem dark to you if you saw it without the Teacher?" Agni Yoga (1929) - 101:
Try to observe the life of so-called inanimate objects. Observe your effect upon them. The one who converses with objects is not always a subject of ridicule. Enwrapping them in thought creates a special atmosphere. Likewise, a pillar of swarming thoughts can penetrate to the regions of the far-off worlds. Regard thought as a real force in life, then gain firm control over the flow of thought. Agni Yoga (1929) - 122:
We often exhausted Ourselves in improving the condition of humanity, but do not regret having sent even one evolutionary thought. These thoughts take root and flourish like an enchanted garden; and as magically invisible are the workers in this garden. Know how to direct your thought to the Common Good and We will always be with you. Agni Yoga (1929) - 141:
141. We do not abandon Our brothers-in-labor on Earth. We measure their true opportunities for success against the earthly evidence. A sower can always change fields without forfeiting his usefulness. So also can Our brothers change their field of labor when they know that Near Ones vigilantly watch their creative work and striving of spirit. Agni Yoga (1929) - 142:
142. Let us take an example from the animal world. When organisms sharing one kind of blood separate, the process always evokes a feeling of being incomplete. The litter of tiny, blind newborn creatures so unconsciously turns to the forces of nature that only compassion takes notice of them. But time passes, and they become a powerful pack. It is true that they fight with each other, but they unite to attack the enemy. A new force has been developed despite an insignificant beginning. Agni Yoga (1929) - 147:
147. One should firmly understand the difference between expectation and striving. In expectation there will always be a time of inactivity, whereas in striving there is always a flight into the future. Such a difference can be understood only by one who is not satisfied with the flow of present life and thinks of the continuous flow of existences on other planets. Agni Yoga (1929) - 151:
But even on the heights there have always been ample deposits of combustible materials available, and therefore people of Asia have long been afflicted by hydrocyanic acid fumes. This has been a serious threat to the progress of life in Asia, and to life itself. There will always be health where there are conscious efforts to preserve prana. The improvement of conditions of life must be an inseparable part of evolution. Agni Yoga (1929) - 164:
But the traveler continues blindly to call for help, while wending his way to the site of his future destruction. We always advise alertness, flexibility, and open-mindedness, without which one cannot keep in step with reality. Agni Yoga (1929) - 166:
You may ask Me what physical exercises are useful in Agni Yoga. I advise a short period of pranayama in the morning, no longer than five minutes. One should abstain from meat, except smoked meats. Vegetables, fruit, milk, and cereals are always beneficial. All alcohol is barred, except for curative purposes. Narcotics, such as opium, are inimical to Agni Yoga. Cloudy skies are burdensome for an Agni Yogi. I advise insulating one's footwear with rubber and taking morning walks, avoiding smoky air. With courage must all events of life be faced, for it is impossible to decide where is the good and where the bad. He who brings the true Yoga into life fulfills his greatest mission. Thus, before us is the foundation of Agni Yoga. Agni Yoga (1929) - 168:
It is not always easy to decide when one is a murderer and when a benefactor. Only as beacons of Agni Yoga can we with justice illumine the workings of chaotic thought. But for this we must consecrate ourselves in sacrifice to Agni Yoga; and few can love the dangers of self-sacrifice. Therefore, what is said is comprehensible to only a few. But one can cite numerous examples, such as how one who became insane in Asia was the cause of the death of another in Europe, or how one who rose in spirit in America healed another in Egypt. Hence the efflorescence of beneficent thoughts is a flaming flower of spirit. Agni Yoga (1929) - 201:
One must understand that We will not claim that the path of Yoga is without danger. How can one avoid pain during the transformation of one's centers? The fire of cognition always burns hot. Agni Yoga (1929) - 201:
You know by now that what is said here is not abstract symbolism. All the usual names given to these pains are useless, so long as science does not hasten to understand the significance of psychic energy or spirituality. The farther people are from an understanding of the dangers of Yoga, the farther they are from unity with the Highest Consciousness. Random flights of consciousness are of no value. What is needed is an incessant song of soaring. The vina may not always be sounding, but its tuning is kept harmonious. Agni Yoga (1929) - 202:
202. The health of the yogi is comparable to the tuned vina. The same may be said of the work of the yogi - at times resounding, at times silent, always wrapped in the garment of goal-fitness. The aim of the yogi is to fill space with beneficent affirmation and to direct energy to wherever Truth has been debased. Agni Yoga (1929) - 202:
Can one criticize a yogi for arriving suddenly, or for departing without warning for long periods of time? Attachment to a particular place must be abandoned. Only thought and action should decide the earthly dwelling. Therefore traveling will always be an inseparable part of Yoga. How else can be born a sensitivity to the need for change? Where is independence tempered, or the solitude of realization? The yogi's work reverberates, and gains its expansion from space. A yogi must be familiar with space and be able to bring the word of space to the people of the world. Agni Yoga (1929) - 222:
222. Free will is a subject that is interpreted in many ways. One sees it as willfulness; another as irresponsibility; a third as the madness of the ego. Only the one who has gone through the discipline of spirit can realize how strict the reality of freedom can be. The abuse of freedom is a festival of ignorance. People cannot reconcile themselves to the Hierarchy of Knowledge, nor can they respect discipline of the will. But is any Yoga possible where there is no responsibility for one's will? Each yogi wields his sword directly over his own heart; to that degree is he responsible for every action of his will. The consequences resulting from the will of a yogi may be indescribably severe, but he has chosen them consciously. Thus, one can see the yogi as a tireless warrior, always on guard. Agni Yoga (1929) - 233:
The magic formulas that have been given out to the public are intentional distortions. In them some things are missing that were reserved for oral transmission. Certainly a yogi is the very opposite of a magician. A magician stands on petrified formulas. A yogi constantly inhales the fresh new breath of Cosmos. The one is old at birth; the other is always young, throughout all changes in his life. The one attempts to strike with words not of his own making; the other smites with his free thought. The one defends himself with pitiful pinpricks; the other is shielded just by the armor of his glance. Yoga has nothing in common with magic. Agni Yoga (1929) - 241:
It is a joy to know that our bodily apparatus can obtain the needed restorative energy. Fatigue from the past is happiness for the future. A new reinforcement of energy is always an advance over the past. This means that fatigue is our friend. It is because of it that the wise serpent sheds his skin. The serpent knows that the success of this regeneration depends on rest, and does not strike during the new growth. Therefore, the person who knows what in him is fatigued will wisely prescribe rest for himself, summoning other of his centers for his work. Agni Yoga (1929) - 268:
268. Life rushes by like a waterfall, but not many perceive its motion. Those who yearn for rest regard life as if it were a tomb. What is rest? This concept is an invention of the dark ones. What manifest timidity people reveal when they speak of rest! For them, rest is idleness. This kind of rest is always an earthbound joy, a joy of doing nothing that is not Ours. Is nature ever idle? We, as parts of nature, are subject to its laws. Agni Yoga (1929) - 268:
One does not always have to be running. Nor need one choose for himself a life of seclusion. Even a plant, for example, though rooted, exists in a state of constant activity. Agni Yoga (1929) - 294:
294. People love mystery, and the realm of spiritual study would bring them to many a closed door. Why then do people avoid what is unknown to them? Because in school they were always instructed to act like everyone else. Agni Yoga (1929) - 303:
Essaying investigation into everything, we must agree on the methods of research. We will know the direction of our action, but will not put obstacles in our way by making premature decisions about enemies. Let us combine insight with real action. When any aspect of the unknown becomes familiar, that will be a conquest - without astonishment, without a shudder, and even without excessive enthusiasm. For each hour, even the most inactive, may bring us closer to the unknown. The Great Unknown may be thought of as a friend, but for the researcher it is more useful to think of it as an enemy. All features of the unknown correspond more closely to those of an enemy. We speak always of fearlessness, but this is not needed against a friend. The achievement of victory also presumes the existence of an enemy. Agni Yoga (1929) - 304:
Let us examine and apply ourselves fully to resolving the most important problems in life, and leave details to the flow of karma. One can often affect the direction of the main stream, but the details always carry the marks of predetermined karma. Though these details may have no great significance, they are what people usually remember and use as a basis for judgment. Also in the performance of one's tasks and experiments, one should not expect the details of their application and flow to be identical. What is evident means little. Agni Yoga (1929) - 304:
Our Indications foresee all possibilities, and in their manifestation they are quite varied. The danger lies elsewhere. Often a person, having mastered a possibility, then becomes careless about it. The festival flower is brought down into ordinary life, as something ordinary. Of course flowers are always pleasing, but it is better to transform everyday life into a festival of the spirit than to dirty the flowers with everyday dust. Agni Yoga (1929) - 312:
Explain always that rapid reincarnation can be impossible to endure. Only the indefatigable travelers dare frequent sea voyages. For this, I teach you how to endure in spirit, without need of a permanent home. Agni Yoga (1929) - 332:
Most harmful is the belief that though one is giving all, there is no reward. One can undermine the most brilliant achievement by such demeaning. Let us not forget that, knowing the goal, one can always proceed. But to count the stones upon which one's precious foot treads impedes one's steps. Let us consider that when birds fly they do not count each flap of their wings. Agni Yoga (1929) - 333:
If someone insists that incarnations are always three thousand years apart, he will be as correct as the one who claims that they are three months apart. Agni Yoga (1929) - 338:
Remember, Our works are not always the most urgent. A sower must first finish scattering his handful of seed and only then will he answer to the call of the Master, "I come, Lord! Kalagiya!" Agni Yoga (1929) - 346:
346. I already told you about the divisibility of spirit. There is no need to be astonished if a developed spirit generously manifests itself, even at far distances, where it is attracted by the spiritual quality of those present. One should not think that the effects of such projection of the spirit are always invisible. One gives out coins almost without noticing, or even knowing, to whom they are given. How much more generous is our spirit when, as the finest energy, it hurries toward the best application. Agni Yoga (1929) - 361:
Of course, from the point of view of external reasoning, apparent lapses in the processes of mental synthesis can always be found. As rings of the spiral show to the observer the outer turns and conceal the inner turns, so mental logic proceeds according to the limits of the outer turns while the inner turns are still merged in the streams of collective thought in space. Hence, We take such care about the broadening of the consciousness, in order that union with spatial thought may be approached. Agni Yoga (1929) - 394:
One should not coerce others, nor should one even try to persuade them. One may only suggest, strengthening it with the cement of feeling. But of course fiery feeling may not always be present. Agni Yoga (1929) - 402:
402. Still another enemy threatens the Teaching - distrust, which destroys the almost-achieved, the most important. It is astonishing to see how unable people are to cope with what is new to them! Their self-respect is so limited, and their imagination so impoverished, that people are usually afraid to even think that something out of the ordinary could exist. It is always easier to deny than to investigate. Be destroyed, all ye who deny! Without your narrow thinking the sun will shine the brighter and the stronghold of knowledge will be raised the higher. Agni Yoga (1929) - 402:
How offensive it is to see petty, grey distrust, with not even a sign of daring! Distrust thrives upon refuse. We always insist that knowledge be gained through experience. We affirm how slowly abilities grow and positive results accumulate. But We consider it inadmissible that a rational person would discard opportunities for gaining knowledge. How often people base the acquiring of knowledge upon material rewards! This is the way little children under seven tend to act. Agni Yoga (1929) - 403:
The ancient teachings use symbols of construction to represent the entrusted task. Their true meaning should be understood. Around an Agni Yogi you will always find construction, whose very difficulties are stepping stones in the overcoming of imperfection. Manifestations of Light are not easy to achieve, but then the Fire of Space illumines the far-off worlds. Agni Yoga (1929) - 404:
First of all, the Teaching is never sold; that is a most ancient law. The Teaching offers perfection as the goal; without this, it would have no future. The Teaching pays no attention to personal comfort; otherwise it would be egoism. The Teaching advocates the beautifying of existence, which otherwise would be submerged in ugliness. The Teaching is always self-denying, because it knows the true meaning of the Common Good. The Teaching reveres knowledge; otherwise it would be darkness. The Teaching is manifested in life not through invented ceremonies, but on the basis of experience. I consider that the way of the Teaching has nothing to do with the husks of outworn ways. Agni Yoga (1929) - 413:
A multitude of circumstances must be examined. If people who have achieved the kindling of the inner fire would write down their observations about it, they would greatly help many beginners. The common work for humanity requires first of all the protection of individuality. And when all the many ways of kindling the inner fire have been found, the simplest way proves to be the quickest. It is astonishing to see what supposedly insignificant circumstances can help to ignite the flame. One such, which is always present, is a sensitivity to shocks. A straight position of the spine is also of great importance in this. But in the case of chronic curvature of the spine, musk can be used to help ignite the flame. The absorption of musk interacts with phosphorus, which restores the impeded flow of fire. Agni Yoga (1929) - 440:
440. The chief obstacle is that people insist on choosing uniform methods for achieving particular results, whereas it is precisely the means of achievement that must always be individual. The easiest way for one is the most difficult for another. A nation's structures are based on uniformity of execution, and this is why its best possibilities perish. The desired results must firmly be insisted on, but their attainment should be left to the individual. Agni Yoga (1929) - 447:
Certainly, the type of psychic energy most needed for evolution is that possessed by mediators. Possessing true sensitiveness, they always maintain synthesis with the Teaching. This quality of synthesis, accumulated by the experiences of ages, protects them from dark influences. Agni Yoga (1929) - 448:
Why do people say "seemingly" and "perhaps," when they see and feel? Only by decisive affirmation does psychic energy grow. Thus one can increase one's receptivity, because above us there are always magnetic currents and the radiance indicating the flowers of space. Agni Yoga (1929) - 454:
454. When the astral world is near, many small, illusionary phenomena become evident. We dispel the enchantment of the astral world so that Maya may not impede, and once a right attitude to the astral world has been established, We can again direct your attention to it. In the name of evolution, We always consider the subtle body objectively, with neither rejection nor enchantment. The physical body contains the astral one just as the thick bark contains the sap of the tree. But if the astral is given the possibility of developing and becoming stronger, it will reclaim from the body its balanced conditions. Agni Yoga (1929) - 468:
We can point out the direction; We can invite you to fly; We can affirm labor; We can indicate the light; but the ways and means should not be enslaving. The expanded consciousness always will point out where karma must remain inviolate. The inviolability of karma is the responsibility of everyone who transmits the foundations of the Teaching. To burden with an excessive load is unforgivable. To overlook possibilities is unworthy. Agni Yoga (1929) - 469:
469. Three centuries after the departure of the Blessed One, His disciples were already infected with religious strife. After only a century, Christianity manifested extreme intolerance. The last utterances of Mohammed were immediately followed by fanaticism. Religious controversies always destroy the sense of the true Teaching; therefore We now call for special tolerance and We reject controversies. Agni Yoga (1929) - 485:
Where is the boundary of the action of fire? Are not the magnet and fire related? What nourishes the essence of the magnet? Even now people do not possess an apparatus for measuring the tension of the Fire of Space. But metals can be found that are sensitive to the fiery waves. Many reactions which until now have seemed to be of the most rare and refined quality will soon astonish by their primordial nature. People always notice the most evident elements first. As yet they have not tried to distill the all-penetrating energy. Agni Yoga (1929) - 494:
Failure is proof of recognition by the dark ones. We must treasure such recognition, for it is always useful for the growth of the work! Just as compost fertilizes the earth, so does darkness decay to the benefit of the flowers of Light. The encircling rainbow safeguards, and shines all the brighter against the surrounding darkness. Agni Yoga (1929) - 496:
496. Very sensitive organisms can sense an extreme tightening of the strings. This permits true cooperation. Indeed, there are moments when the shield of the world becomes incandescent, and at such times no life-giving substance can draw close to it. The one with developed psychic energy can know when it is necessary to wait out the storm. This ability does not come suddenly; therefore, sensitive and able co-workers always should be valued. Agni Yoga (1929) - 498:
498. The light of Abhidharma is the combination of the fire of higher spheres with the radiant emanations of the consciousness. We demonstrated by example the protection that the light of Abhidharma provides against the poisoned emanations of the lower earthly strata. The dark flame of the poisonous gases can be pushed back by the light of Abhidharma and made harmless; but for this one must embrace in consciousness the Fire of Space and one's own emanations. More generally, for positive results this realization is always needed. The simplest truth needs repetition; otherwise it will be lost under a pile of trash. Agni Yoga (1929) - 511:
511. Not long ago thought was directed more toward phenomena, the so-called manifestations of energy. But now one can think of the renewal of life and steps into the future. One has to summon all one's courage to leave behind one's desire for miraculous manifestations and to turn one's idea of energy toward reality. This is difficult, but one must overcome the limitations of conventional ideas. It is difficult to resist sinking into the ordinary, for the impelling motion of evolution, which involves all aspects of existence, is always strangely unfamiliar and does not resemble the past. Agni Yoga (1929) - 521:
521. The tasks that We entrust are always dangerous ones, for they are directed against a most powerful enemy. There is no truth higher than the truth. Only with this realization may one accept and carry the chalice to the goal. Agni Yoga (1929) - 528:
528. We would prefer to avoid repetition, but sometimes We are compelled to return to a previous subject. Pay attention to these repetitions; they are usually provoked either by a disciple's misunderstandings or by cosmic complications that demand special attention. For example, We must repeat about the proper attitude toward psychic energy. Of course psychic energy is always present, but it can become dormant, and then it will crystallize and become inactive. That soil will have to be turned again with the plow of self-sacrificing labor. Certainly, not a grain of psychic energy can ever be lost, but its accumulations must be stirred. That is why the Teaching so condemns immobile self-satisfaction and conceit. Truly, it is better to be aflame than to be dormant. Agni Yoga (1929) - 532:
532. We avoid those techniques that involve mainly the use of the muscles. One's muscles must express the projection of one's own will. We do not like automatic writing, because it always impedes the ascent of consciousness. It does not lead to the perfecting of the subtle energy. The main task will always be the development of straight-knowledge. When straight-knowledge has been developed, the dangers connected with the mechanical means of communication do not threaten. Agni Yoga (1929) - 532:
Thus should we always give preference to all that uplifts the cultivation of thought. Agni Yoga (1929) - 538:
We do not want to seem severe in Our judgment. We would prefer to see the joy of attainment, but for centuries it was necessary that the sword be held ready, for fear has always dominated people. Victory over fear will be the threshold of the new consciousness. Agni Yoga (1929) - 540:
Of course, you may be certain that We do not speak against the mastery and application of energies, but We are concerned and want to warn that it is urgent to acquire protection when making contact with new energies. All Our experiences indicate that psychic energy will always be ready to transmute the assault of other energies into something useful. We saw how psychic energy could, like inoculation, prevent the possibility of sickness. In the same way, it can transform the effects of all other energies into beneficial ones. Agni Yoga (1929) - 553:
The teachings of the religions have always pointed to life in the hereafter, but those testimonies have lost their relevance. Formerly, miracles had importance, but now the consciousness is attracted to reality. The chain of incarnations is attested to by the ancient as well as by the latest teachings. In modern literature mention of the words incarnation and karma has become common. However, these truths have entered but little into human consciousness; otherwise it would have transformed the whole of life. The human mind prefers to burden itself with strange concerns, happily occupying itself with superfluous things. The human imagination has not been trained for fundamental ideas. However, just one hour of thoughtful talk can change the life of a child forever. Agni Yoga (1929) - 563:
563. Independence of action is encouraged. But should one be criticized if sometimes the desire arises to reach out to the Teacher for advice and to merge one's aura with His? It was always said: "First the storm, then the thunder, then silence." In this absence of sound comes the so-called Voice of the Silence. But higher than this voice is communion. You know how the voice of the Teacher is transmitted; but there can be a coming together in consciousness, not using words but transporting one's consciousness instantaneously into the consciousness of the Teacher. One almost ceases to be aware of oneself; but the Chalice is filled to the brim with straight-knowledge. Such union surpasses words, for it nurtures one with straight-knowledge. Of course it is not easy to attain such a state; but with expansion of consciousness it comes by itself, if not hindered by ignorance. All forms of communion are made possible by such a consciousness. Agni Yoga (1929) - 564:
564. You know how during the tension of some centers a contraction of the muscles can be observed, and inversely, a contraction of muscles can cause a strong sensation in the centers. If this idea is approached just by the intellect, it can lead to Hatha Yoga; but the noble straight-knowledge will always direct one upward. Agni Yoga (1929) - 569:
569. The best protection not only against sicknesses but also against hostile attacks will always lie in the conscious application of psychic energy. Its development is the most vital task of humanity. Agni Yoga (1929) - 580:
We always underline the concept of refinement, for it is bound up with the growth of spirit. You saw the slowness of accumulations of the spirit; similarly, refinement cannot be developed at once. The process of improvement of any machine shows how slowly perfection is gained. But realizing refinement of thought, we all must command ourselves to move with evolution; then every day becomes a day of victory. Infinity - Book 1 (1930) - 25:
25. The renaissance of a country is always created through cosmic influences. The agglomeration of propelled thoughts attracts from space the necessary layers of manifested sending. Cliches of great discoveries float in space. Those who can intensify their psychic energy with the rhythm of cosmic energies will absorb treasures into their consciousness. The broadening of consciousness will propel toward the chain which connects all creative forces of Cosmos. Infinity - Book 1 (1930) - 50:
When manifesting elements are accepted as the roar of Cosmos, and people are unable to discover a further explanation, then blindness must be removed, for mental reclusion is far from the realization of Infinity. The inceptions are always accompanied by engenderings of that life impulse which moves the hand of a creator, or by the rush of the wind that bears the seed of life which, on finding a fitting soil, can evince the sprout of creativeness. Infinity - Book 1 (1930) - 97:
97. Verily, limitless is the beauty of Cosmos, when by the way of the heart we can penetrate into the consciousness of the Cosmic Breath. The ascent is predestined by the manifestation of all the cosmic combinations under the pure sign of cosmic unity. Observing the occurrences on the planet, We may only say, "Great is your destination; affirm yourself, manifesting ascent!" The heart was always considered as the symbol of the "guiding one." Life expands by that symbol. The guiding one and the guided are affirming the significance of the Cosmic Consciousness. The expected one and the expectant are expressing Cosmic Reason. The calling one and the responding one are expressing Cosmic Accord. All the feelings of the Builder of Cosmos are directing the moves into the higher life. Yes, yes, yes! Infinity - Book 1 (1930) - 131:
The Highest Reason has greatly strained the forces of the planet, but the capacities of self-determination do not always harmonize with the ordinance of the higher spheres. True, in the records of the spheres there are many which express the affirmation of the Cosmic Reason; and so gigantic are the achievements of transmutation that verily Cosmos contains in the finest energies the seed of the planet. Thus, we advance. Infinity - Book 1 (1930) - 172a:
Now about parallelism. Indeed, Cosmic Reason draws together the single particles of its magnetic force. But parallelism does not always proceed by the way of the Origins. Infinity - Book 1 (1930) - 179:
179. The analogy between creation and creator is so clearly apparent that it is impossible not to draw a connecting line. When primitive man revealed the power of his spirit, all the images of his creativeness were expressions of his essence. True, this essence is expressed at present also. But the spiritual step in the progress of man heralds the approach of an affirmed advancement toward the higher spheres, and so fiery is the striving that it leads from the visible to the invisible. Thus, the analogy will always determine the course of evolution; the Universe responds to the Cosmic Magnet. Infinity - Book 1 (1930) - 210:
When My Brother sojourned in the earthly spheres, He paid heavily. We Arhats assert that the greatness of a spirit's activity is not always assimilated by the consciousness without harm. Infinity - Book 1 (1930) - 211:
211. The Cosmic Magnet force brings into tension the psycho-life of the elements. The Cosmic Magnet gathers the combinations of heterogeneous fires which in fusion provide the formula for a spatial, embodied form. The immutability of the law of the creative Materia Lucida provides each form that appears in the Universe. Its law establishes the psycho-life as the seed of the form. Hence, all that intervenes is subject to the reciprocal force. Such striving is inherent in man, and the seed of the spirit will always respond to the Cosmic Magnet. All other strivings of the spirit either correspond to the destination of the seed or transgress against it. Every man must correlate his striving with this law of the seed of the spirit. Infinity - Book 1 (1930) - 220:
The factor of creativeness predestined as a force inducing the attainment of cosmic equilibrium, will always be impelled by the principle of the Magnet. Only the affirmation of the Origins can balance the universal correlation. The ever-disturbing motion maintains unbalance. Hence, the Origins and veneration for them will be the factor that humanity may affirm as the salvation of the world. Infinity - Book 1 (1930) - 221:
221. Correlation is affirmed not only by group striving but also by a single spirit. A single spirit is always disclosed as the herald of group striving. All the currents toward conscious manifestation of Be-ness, to which humanity has lent impetus, were inspired by one spirit. Thus, the creativeness of spirit of an Assembler of race always instigates the tide by his synthesis alone. Infinity - Book 1 (1930) - 237:
There exists a so-called transmission through the envelopes of departed spirits, but one must always recognize that a lower manifestation attracts the lower. For this reason, We assert that Fire is most lofty and the transmutation occurs at the highest point. Thus, She who carries the Chalice of the Sacred Fire will give to the planet a fiery purification. Thus the creativeness of psycho-spirituality is implanted into the new step. When the force of the Cosmic Magnet will assert the manifestation of the fires, then will it be possible to say that the New Time draws near. I so affirm! Infinity - Book 1 (1930) - 259:
259. The kindling of the centers is based upon this responding vibration. When the force of the cosmic ray is intensified, the responding vibration attracts the corresponding fire. Creation always strains the centers. When the force of vibration reestablishes the correlation of the centers, coordination is attained. It is impossible to establish correlation without the responding vibration. Infinity - Book 1 (1930) - 293:
293. Urusvati is right in affirming that each thought and each action generates its fluidic currents. These currents are extended over all the attractions of the Cosmic Magnet when the striving of the thought is directed toward the Source. The fluidic currents always bestow upon the thought the property of direction. When the action assumes a negative quality, the fluidic currents spread out as helpers of negative energies. Infinity - Book 1 (1930) - 304:
304. The luminaries foresee the most exact dates of life and of its expiration. Since the end is also the beginning, the manifestation of a new life is affirmed by the one and same law. The date is indicated by the one law of the life impulse; hence, the luminaries create in accordance with the attraction inherent in them. Thus, at the time of the great passage into the conscious state, the luminaries predetermine the entire path; but in the conscious state one is not always aware of one's direction, and through the power of yearnings there are attracted rays of luminaries which correspond with the tensity of the senses. Only that spirit which senses the highest tension can strive toward the preordained; thus are the best destinations so often missed upon the human path. Infinity - Book 1 (1930) - 313:
313. Karma, which is preordained by the currents of the Cosmic Magnet, also ordains the fiery inundation of Earth. When the centers of a flaming Agni Yogi are ablaze, it can always be ascertained that the subterranean and superterranean fires are strained toward manifestation. The process of the flame of the centers can so intensify various manifestations. When the Cosmic Magnet affirms a striving toward a definite point, it may be asserted that streams of karma are converging in that direction. When there is affirmed a merging of the Magnet with manifestations of the Fire of Space, the highest manifestation of Be-ness is made evident! Infinity - Book 1 (1930) - 317:
The Lords have been always in need of receptive co-workers and witnesses. Thus, all life manifestations must have witnesses. Only thus can Truth be established. Hence, the flaming Agni Yogi strives so ardently toward manifestation of fire for the aid of mankind. Truly, the manifestation of the flaming centers serves humanity. Therefore do We guard so solicitously Our messengers. Theirs is a most difficult mission! Infinity - Book 1 (1930) - 322:
322. Only in tension can the cosmic design be brought into existence. Only when all strings reverberate can the cosmic design be brought into existence. Only when the design assumes a tense form can the predestined be brought into existence. When the abutments of Cosmos sustain by their attractions the dome of the earthly firmament, the firmament can stand. But when the abutments upset the mutual attraction, the dome feels the fluctuations of unevenness. Thus, the abutments can uphold or destroy the design. The abutments can always link together the most diversified energies. The Cosmos propels its energies in accordance with polarity. The negative and positive together provide the combination. Infinity - Book 1 (1930) - 355:
355. The consciousness of the creative principle lends consciousness to the entire constructiveness in Cosmos. When the cosmic seed is gathered, the consciousness of the creative principle is made manifest. The compound of the striving seed gathers always in such a way that the impulse shows the quality of striving toward conscious creativeness. The creative impulse always corresponds to the law of attraction. The Spatial Fire generates its seeds. Humanity generates its seeds in each intent. The growth of consciousness will propel humanity toward creativeness with Cosmos and will tense all spiritual levers. When the consciousness of the seed acts against the affirmed Magnet, different currents are manifested. When construction is directed in line with the creative impulse, evolution may be discerned. Hence, the earthly ties must be constructed most solicitously. Infinity - Book 1 (1930) - 357:
357. Evolution directs humanity through the affirmation of Fire. Upon each evolutionary step humanity advances through different impulses. The power of the intensity directs the seeds of the monads and all the energies toward the creativeness of Fire. When the immutable law prevails in the vortex, the striving of the energies obeys this law. The vortices of creative energy always intensify the affirmation of the energy. When humanity will assimilate all manifestations of the creative fires, the power of the spirit will begin verily to be drawn toward cosmic creativeness. When the human spirit will cognize a part of the cosmic energy as an active force, it will become a co-worker of Cosmos. Infinity - Book 1 (1930) - 388:
There is a law in Cosmos by which it is always possible to direct the energy to a better construction. All destructive energies possess also the creative properties - if goal-fittingly applied. All poisonous gases may be life-giving. All depends upon transformation. The Creator of a cosmic center foresees all things, and even that which seems to be an insignificant factor proves useful. Hence, among the energies speeding through space there are numerous valuable life-givers. These life-givers must also be affirmed by men. But among men they often pass unnoticed, often unrecognized, often rejected. Yet often these Carriers of Truth and of Law create evolution. Infinity - Book 1 (1930) - 391:
391. When a new mission is confirmed, bristling needles are always apparent. However, these needles of antagonism become but blunted intentions. Those who battle under Our Shield walk courageously and, having accepted the rhythm of the course of the Cosmic Magnet, can verily know victory. True, voices will rise against the great Truth of Agni Yoga. The zealots of the church and the servants of darkness will not prevail against the sparks of Fohat. Certainly, the affirmation of Agni Yoga smites the encumbrances under which people nest. Therefore, Agni Yoga challenges all servants of darkness. Thus true evolution is created. Verily, it is difficult for the quivering Mother of Agni Yoga. Verily, it is difficult for the warrior, the Agni Yogi, but the ascent affords an increase of all forces. Thus, those who turn the rudder of the Cosmic Magnet affirm the point of attraction. Those who walk united in heart assuredly conquer. Infinity - Book 1 (1930) - 397:
397. The cosmic dates are ruled by the assertion of subterranean and superterranean fires. This correlation is linked to the spheres of human actions. When the date approaches and action begins, it may be observed that always the human consciousness is shifted together with the cosmic perturbations. Certainly, the immutability of the law links all spheres, and the intercourse of all cosmic forces is evidenced in the affirmation of a rational action. Thus, the date is infused with all effects and is not confined to the one sphere. Infinity - Book 1 (1930) - 400:
400. The goal-fitness of cosmic creation extends over all manifestations of constructiveness. Hence, at the base of the creativeness of Fire lies goal-fitness. When the flame of the center is evoked, a new function is always outlined. Thus, each kindling carries its own special predestination. Hence, each kindling is affirmed by its predestined assertion. Thus, each flaming aspiration leads to one's destination. Therefore, rest is very much needed. The currents are greatly strained. The cosmic instability and the planetary equilibration result in the discharge of unharmonized currents. These currents inevitably reflect upon the sensitive organism. Infinity - Book 2 (1930) - 21:
21. The potential of spirit of Our Brothers comprises in itself energies identical with those of Cosmos. When We strive toward evolution it may be said that the currents of Cosmos bring identical currents. The Fire of Space lives by the same impulse. Indeed We always imply Sisters as well, when speaking of Brothers. The Origins are affirmed as the equilibrium in Cosmos. He who denies the principle of balance affirms imbalance. Cosmic creativeness necessitates the spirit impregnation of one Origin by the other. Thus, the Origins are created in Cosmos for reciprocal creation. The manifestation of reciprocal creation is affirmed as the symbol of Be-ness. Infinity - Book 2 (1930) - 117:
117. Cosmic shiftings are always followed by an increase of new tensions. Each shifting brings in its wake a strained spiral. Hence, each shifting predicates a multifaceted manifestation. States which yield to the law of cosmic forces and shiftings intensify the affirmation of their strivings. Thus, the law of shifting brings into strain diverse sectors. Nothing remains unaffected in Cosmos, and everything is mutually intensified. The creativeness of spirit is similarly strained by varied strivings. The shifting of consciousness carries one onto the path of evolution. The improvement of life upon the planet depends so greatly upon the shifting of consciousness that progress will be expressed chiefly in the direction of thought. Hence, humanity's greatest care lies in the progress of thought. When the guiding rudder will be understood it will be possible to join in the creation of cosmic matter. Infinity - Book 2 (1930) - 140:
140. Humanity is saturated with cravings. When the spirit yields to the asserted cravings, the step into evolution is limited by the visible. The opposite striving of the spirit establishes the step of affirmed evolution. The two opposites are always mutually confirmed. While one part strives to possess the visible, the other part strives toward the invisible. Thus, in an epoch of cosmic reaction, humanity may be divided into slaves and those who strive for cosmic possession and by those who carry the cosmic fires. Thus, Our Carriers of Fire so battle, and the clutching hands are of the slaves bereft of spirit. Only those striving to Infinity can understand the beauty of Be-ness. Infinity - Book 2 (1930) - 177:
177. The cosmic construction is under strain; therefore, the tension of the nations is so irrepressible. Each country is like a chord in the cosmic creativity. As the subterranean fire continuously links the centers, so do the events link the countries. Under the pressure of the Cosmic Magnet, all nations now show stress. With the approach of catastrophe people sense the force of the shifting. It is a very serious time; events are being generated. Thus, the tension of the time can create a new step. It is a very difficult time. Darkness always veils the horizon before the dawn. Infinity - Book 2 (1930) - 179:
179. When the nations create a new future, the energies are assembled by the power of the spirit. When the power strives to establish the Cosmic Right, the departing power tightens its snares. A difficult time manifests always new possibilities. Hence, the Cosmic Right is creating its channels. Infinity - Book 2 (1930) - 236:
236. Only when the spirit adheres to the creativity of the Cosmic Magnet is it capable of aspiration toward creation; only then are possibilities drawn to it. Only when a straining spirit bears an affirmed world task does it create intensively. Constructive striving always evokes opposition; hence, there are such battles under Our Shield. But victory is inscribed upon Our Shield. Infinity - Book 2 (1930) - 304:
304. The ways of action differ in their tensions. The spirit striving to a cosmic action always displays the acceptance of cosmic measures. The ways of action of the spirit impelled to egoistic intensity always further measures that retard evolution. Thus, all the ways of action are strained by the human lever of intentions. Our planet is battling in a vigorously asserted tension, and the ways of action thus are turning the karmic effects. Therefore, the field of human ways clutters the sphere with dams. Infinity - Book 2 (1930) - 327:
327. The images of the spheres surrounding the nations represent the qualities of the stratifications. The spirit of a nation always preordains the substance of the future. The karma of effects vibrates around each nation; therefore, while the people strive so much after the foundations of Truth, only the elect advance by its channel. The conception of Truth is distorted above everything. Hence, when We say Truth, We call to the mastery of subtle energies and to the Cosmic Magnet. One can determine each national vibration. The truest indicator is the thought of a nation. The evidenced striving gives the key to cognizance of it. Thus, the national spirit builds the steps. Infinity - Book 2 (1930) - 383:
383. The degree of consciousness is intensified according to the quality of the fires. When the consciousness is capable of subtle assimilation each fiery energy can be consciously sensed. Hence, the striving thought of an Agni Yogi is always in contact with the fiery current. Every thought of an Agni Yogi carries a fiery striving and imprints a spatial record. Therefore, the creativeness of thought gives powerful impetus to evolution. Infinity - Book 2 (1930) - 466:
466. Vital action is intensified by the striving energy of the spirit. Only the affirmed magnet of the spirit can evoke the fire of creativeness to life, but humanity exerts its energies for the construction of steps which do not always proceed in line with the course of the Cosmic Magnet. Therefore, the affirmation of balance or imbalance depends upon the human spirit. Thus, each cosmic step is tensed by the spirit and is made with the lever of Fire. It is thus that a vital action enters into a cosmic orbit. Infinity - Book 2 (1930) - 496:
496. The Higher Force is always tensed in creation in conformity with the universal energies. When the shifting requires the highest tension, the Guardians of Higher Tasks fulfill the higher mission. The creativeness of Light sets up corresponding affirmations. The constructiveness of the Guardians of Light seeks goal-fitness. Thus, the constructivity of the Higher Forces proceeds in highest concordance, and Infinity cosmically guards all tasks. Hierarchy (1931) - 39:
39. The creativeness of Cosmos is always built through the tension of all energies. For all achievements the quality of energies should be affirmed. Therefore, the higher the tension, the more powerful is the manifestation of victory. Our creativeness is saturated with the quality of power. Therefore, having gathered all energies, we can rely upon success. Only the quality of energies gives the needed standard of labor. Therefore it is so important to have an expanded consciousness and to embrace all that is needed for constructiveness. Hierarchy (1931) - 51:
51. The orbit that attracts conscious strivings will always bring the spirit to Our Gates. The creativeness of spirit resounds throughout all space, and only acknowledgment of Higher Might imbues the spirit with creative searching. Thus, each orbit that attracts one to higher creativeness is imbued with all the highest energies. Only the path of conscious quest affords striving toward Our Orbit. Thus one may attain the upper steps. Hierarchy (1931) - 53:
53. During the construction of the designated undertakings it should be remembered that construction always progresses onward. During a construction in the name of the Lord there is only one way that brings us the Creative Source - the way of the mighty Hierarchy, the path of the powerful guidance of the Great Service. Therefore, adhering to the creative principle impels the spirit to the affirmed law of Hierarchy. Each construction requires the realization of upward striving. Hence, only the law of obedience to Hierarchy can give a legitimate tensity. Only thus can one realize the path leading to the mighty Infinity. Hierarchy (1931) - 67:
Beginning with such observations, one can arrive at valuable conclusions which, when accumulated, will bring great benefits to humanity. Because the time has now arrived for especially keen application of the psychic laws. It is time to gather into the chalice of patience all the designs and to remember that each fluctuation of climate and atmospheric pressures also exerts its deep influence upon the psychic laws. Let us apply the most precise scale for weighing our thoughts, and let us remember that each oxidization of metals exerts influence upon the character and quality of thoughts. Smoke, and also the odor of burning refuse or meat, is always harmful. Let us not forget that dust, like particles of decay, penetrates the pores of the body. Let us calmly discriminate in all the details of life, not for self-vindication, but for the investigation of our nature and acceptance of the measures of perfection. Hierarchy (1931) - 74:
74. Upon investigation, the quality of thought belongs to the category of subtlest energies. It is impossible to measure the fluctuation of thought, therefore We have established the probation of disciples by the refinement of thought. Every three years We give the disciple the possibility of expressing himself in regard to the same event. Only according to these dates can one see the fluctuation of selfhood, cooperation, patience, and devotion. Similar experiments can be applied to other manifestations of energies; the more so since people have completely forgotten about probations. One can also test oneself, directing one's attention to old objects and observing the reaction of the influence of remembrance. Likewise one can test oneself upon flowers, music, upon a book read long ago. One can scientifically observe the influence of surroundings upon an object long since familiar. How many steps could be counted forward or backward! Besides, one can ponder why a step crossed for the second time is always much more difficult. Hierarchy (1931) - 75:
75. Certainly, an experiment upon oneself is always useful because it reminds one of probation. Probation is the sign of creativeness. One must get accustomed to the thought that men create unceasingly. With each glance, with each breath, with each motion they change the course of the cosmic waves. Since there is no vacuum, how, then, are the worlds linked? The cells of life grow like the leaves of a tree. But we forget that the mold of each of our motions remains. How beautiful it must be in order to be worthy of the Great Builder! Hierarchy (1931) - 109:
109. Why are the manifestations usually unexpected? There are two conditions - firstly, expectation always creates counteraction; even a conscious expectation can provide an energy superfluous for the manifestation. Secondly, in the case of an announcement, the black lodge may incidentally be informed. The presence of even one outsider can serve as an intermediary. The entire world is divided into black and white ones. Some serve consciously, others according to their nature, and the third present a jelly-like mass unfit for anything. The black lodge is strong, because for the combat with Light a powerful potentiality is needed. It is unwise to underestimate the forces of the adversaries, especially when their beloved Kali Yuga comes to its end. Certainly it is a decisive battle and one should take care that temptation and seduction do not touch the weak ones. The location of the main seat of the lodge of the dark ones was indicated long ago. Hierarchy (1931) - 115:
115. If people would only remember that they are always walking upon the edge of the precipice! For so it is. At any moment they may be carried off by a successful or unsuccessful change of coarse. Therefore, is it not possible to have in mind this link with the cosmic course, in order to look into the precipice without a tremor while hourly remembering its existence? Hierarchy (1931) - 151:
151. During a conflict of forces one should always observe the maximum of centralization. Therefore the power of the focus is so greatly needed, and each one in his turn must consider his position as bound with the center. Thus, the central power will emit all rays, and shadows will have to disappear. The radiation of the focus upon the spiritual plane is most invincible! Therefore immunity of the spirit can be attained through striving to the Spiritual Focus. Hierarchy is so wondrous in that it represents this mighty Focus. Therefore, one should strive limitlessly to the law of Hierarchy. Hierarchy (1931) - 161:
161. Not only the direct link with the Lord but even an unconscious striving toward Hierarchy gives a glimpse of the communion with cosmic forces. Where colored sparks appear, the door is open to the chain of Benefaction. True, people seldom pay attention to obvious signs, however in merging into the life of the spirit one can not only understand the significance of these fires but may even perceive their interrelations. One may notice entire battles between the black and the blue sparks, and be convinced that the blue ones will always conquer the progeny of darkness. Hierarchy (1931) - 190:
190. It is necessary to understand it literally when I say that a considerable number of sicknesses should be treated with psychic energy. Infection of the nerve substance will always be the primary cause of various diseases. In the infection of the nerve substance the Higher World unites with the lower; through a gap in the nerve substance any intruder can penetrate, beginning with obsession and ending with cancer. Yet the nerve substance can be protected only by psychic energy. This training of psychic energy will be the true prophylaxis of humanity. At least a pure thought can be applied, thereby protecting the entrances to the nerve spheres. Even such a simple measure will be useful. Also, psychic energy will be the best purification during the period of a hidden disease. But terrible is the decomposition of the nerve substance under the influence of drunkenness and all kinds of vices. Ponder upon the state of the subtle body, when the subtlest nerves assume the significance of a skeleton! Bones belong to Earth, nerves to the Subtle World, Light to the Spirit. Hierarchy (1931) - 202:
202. It is premised that around good deeds difficulties always arise. What does this prove? Does it prove the weakness of Light and the power of darkness? Let us remember, however, that with developed vision many things are perceived. Similarly, a refined spirit perceives much that is inaccessible to deadened senses. Besides, are we not in need of a counteracting force in order to become accustomed to withstanding the unmanifested elements? This benevolent force of resistance is apprehended only in action and is accumulated as an armor of the spirit. Can one complain about the development of resistance to evil? No, certainly not - this armor of the spirit is not only a defense it is also a magnet which attracts allies. Therefore, bless everything that develops counteraction and resistance to evil. Hierarchy (1931) - 204:
204. Into the base of an affirmed orbit there is always set a single will, which binds all manifestations. Therefore, the focus is the radiating source that imbues all with fiery creativeness. Beautiful is the will that imbues with creativeness and impels each energy of the spirit into the higher spheres. Hence, the orbit that is built by the manifested will is expanded by the Spatial Fire through assimilation of the saturated fires and by its correlation with higher spheres. Thus, a great thought brings the spirit to great attraction, and the Will that radiates the highest fire attracts the spirit into the highest orbit. Thus, wondrous is it to be attuned with the Higher Will. Verily, only thus are revealed the orbits of the Infinite. Hierarchy (1931) - 213:
213. Power directed for the General Good is always multiplied in space, and there results a link with the higher spheres. But that force which emanates from evil becomes a boomerang. The formation of affirmed emanations gives power for the saturation of space. The manifestation of evil arrows tenses the lowest strata, which become densified to such an extent that a rebounding blow is inevitable. Thus, each thought that is attracted to Light draws after it a bright radiation, but an infected arrow can pierce the crown of the sender's head. There are many such manifestations pointed out upon the spiritual plane. Hence, space must be guarded against infection, and the quality of thought must be kept high. Thus, one may manifest conscious cooperation. Hierarchy (1931) - 214:
214. Certainly, when the black lodge directs its arrows against the White Brotherhood, the consequences are self-destructive, and the manifestation of a rebounding blow is unavoidable. What you heard is a consequence of self-destruction, because the aimed arrow returned to the sender. Hence, let each one be affirmed in the understanding of Our Power. Nothing can touch the one who evidences a full faith in Our Might and in the Hierarchy. Our Rays are always on watch and Our Hand is indefatigable. Thus the full Might of Hierarchy must be understood. Hierarchy (1931) - 255:
255. Construction is in need of firm foundations, and only the unwaveringness of the spirit can affirm the needed direction. Therefore, when the builders of life strain their forces for constructivity, it is always with cosmic assertion. Thus the builders of life carry the Higher Will, and the might of the fire directs the spirit toward the Cosmic Magnet. Thus, the builders of life verily know the Higher Will. Creativeness is transmitted through the affirmation of Hierarchy, and only when the spirit can strive toward realization of the main foundations can creative correspondence be established. Verily, Hierarchy affords a creative chain and constructivity in life. That is why We so often repeat about Hierarchy. That is why We direct thoughts to the foundations of Hierarchy. That is why We intensify all forces for a full adoption of the focus. Verily, only thus can one conquer and attain the predestined. Hierarchy (1931) - 289:
289. The principles of the affirmation of cosmic laws are enrooted in the spirit. Striving toward Service always opens the revealed Gates. Thus, Our victory is always brought into life by the law of striving and invincibility of the spirit. Thus the predestined will be fulfilled. So I affirm! Thus, when the focus affirmed by Us shall be verily guarded, the Magnet will act. Hierarchy (1931) - 292:
292. The building of the great steps of evolution takes place through unusual ways. Each new step always brings to humanity an affirmation which impels thought to new and mighty possibilities. Thus, the Highest Will also intensifies each energy in accordance with the Cosmic Magnet. There is no affirmation that would not be fulfilled if sent by the Highest Will. There is no striving that would not be acknowledged if sent by the Highest Will. Therefore, humanity must strive only to Hierarchy. Verily, in this cosmic concept are contained all possibilities of constructiveness. Hierarchy (1931) - 302:
302. People's striving is always measured by their service either to Light or darkness. By this may be judged their destination in life. Thus, the worst of all is half-way thinking and half-way striving. The destroyers always build upon half-way striving. There is nothing worse than a half-way servitor, for he screens himself by half-wayness. Therefore a direct enemy of Light is preferred by Us. We do not admit into the great battles the small worms that crawl in the mist. Thus, half-wayness must be avoided. One should always and in all ways avoid any intercourse with half-way people. Half-wayness shown by the disciples throws them back a millennium, and therefore one should know when to affirm one's own consciousness. Thus, the servitor of Light will not admit half-wayness. Hierarchy (1931) - 303:
303. It is most pernicious when half-wayness insinuates itself into one who is affirming himself upon the path, because then there results duality of thought and action. Hence, half-wayness is the enemy of the Teaching, and when We see half-wayness in relation to Hierarchy, this destructive attitude must be eradicated; for without integrity there can be no construction. Hence, the disciples must understand how important it is to have complete striving. For this one should renounce personal comfort, conceit, self-pity, self-deception, and should always remember that Hierarchy must not be burdened. This should be remembered by those who misunderstand Service as reliance upon the Lord and the Hierarchy. Hierarchy (1931) - 324:
324. Hence, the knowledge of the spirit is such a powerful guide, for it will always lead to the foundations of Existence. Thus, one should adopt the concept of Hierarchy as the highest Service. Thus, the knowledge of the spirit directs the disciples on the path to Hierarchy. Thus, with the entire strength of one's spirit, one should unfurl the Banner of Peace, in which are contained all the abutments of culture. Hierarchy (1931) - 325:
325. A poorly developed mind always stumbles at a seeming contradiction, it cannot reconcile Hierarchy with resourceful independent activity. Certainly, without synthesis the most monogenic conceptions will fall apart like brickwork without cement. The realization of synthesis will be like a step toward the transformation of the race. The remark about the immortality of unicellar organisms is correct. But with what can one bring into unity our heterogeneous elements? One can eliminate a multitude of artificial means, bringing to life the dormant crystals of psychic energy. One may think of it as our origin. Only united understanding of conscious striving toward the affirmation of ascent generates the power of transmutation. Do not think this an abstraction; I advise accepting it as necessary for the ascent of the race. Hierarchy (1931) - 347:
347. Many pillars of salt are spread upon the face of Earth. Not only did Lot's wife turn back to the past but numberless are those who have looked back. What did they expect to see in the burning city? Perhaps they wished to bid farewell to the old temple? Perhaps they looked for their cozy hearth? Perhaps they looked in anticipation of seeing the house of their hated neighbor collapse? Certainly, the past chained them for a long time. Thus, one must strive onward for enlightenment and health and for the strength of the future. Thus it should be always; but there may be cosmic knots when an impetuous onward motion is urgent. One should not be disconcerted and mourn over the past. Even mistakes are obvious, yet the caravan does not wait, and the very events press onward. We hurry, and We summon to hasten. The future is crowded, but there is no darkness ahead! Hierarchy (1931) - 350:
350. Thus, the epochs of the manifestation of Fire have always been followed by perturbations, because the spiritual consciousness was shifted, together with the cosmic changes. Hence, during the Epoch of Fire the most important thing is subtle receptivity. During the Epoch of Fire, the Hierarchy is followed by an impetuous torrent of growth of the spirit of people, and because the law of Hierarchy has not been adopted by nations, such shiftings of peoples occur. Thus, the Epoch of Fire is the Epoch of Hierarchy! Hierarchy (1931) - 366:
366. How greatly people distort the concept of psychic powers, forgetting that a physical manifestation can always be explained by a psychic factor, but a psychic manifestation cannot be confirmed by physical means. When all psychic factors were eliminated from science then, certainly, a sharp demarcation between organic and inorganic occurred. Thus, one may point out to scholars that books bereft of spirit, psychic energy, and Cosmic Fire cannot produce the science that should be given to humanity. The separation of that which has existed for millenniums from that which was created through centuries has disclosed those errors which have precipitated so greatly the Karma of our planet. Hierarchy (1931) - 383:
383. If even radio waves react so powerfully upon man, how powerfully can objects saturated with psychic energy act! The magnet that is consciously saturated transmits its magnetic currents; thus Our emanations surround each transmitted gift. Therefore the affirmed action of Our sendings can always intensify the strength of the one to whom they are sent. Space is raging. Perturbations are accumulating, but above all events a new current is directed for the step of regeneration. Hierarchy (1931) - 400:
400. Compared to the vegetable kingdom, the animal kingdom provides far more feasible experiments. If one understood Agni Yoga, one could feel to what an extent the influence of man exerts itself on animals. It can be seen to what an extent irritation or fear or assurance is transmitted to them. Certainly the law of Yogism extends from a "deadly eye" to resurrection. But through a multitude of intermediate steps one may observe various effects. Those who approach Agni Yoga should be warned of the possible consequences of thoughtless actions. How many unpleasantnesses might be avoided by simple self-discipline, to which one should accustom oneself. How many achievements accumulated through centuries are swept away by an unrestrained roaring. One must think of self-perfectment. One must arouse in oneself the superiority of the spirit, which will always be sustained by Hierarchy. Hierarchy (1931) - 427:
427. Despair is the death of faith. But faith is knowledge. Therefore despair is the death of knowledge, the death of all accumulation. Despair is always connected with a feeling of issuelessness. The usual method of the dark ones is to confine their victim in a circle without issue and then urge him to crime. Indeed, where can the victim turn if he is not aware of the path upward? For those who know the Bliss of Hierarchy there can be no such thing as issuelessness and despair. Thus, one can trace to what an extent the Teaching has in mind an essential, direct benefit, which can be given to everyone who knows how to look upward. Heart (1932) - 16:
16. Here We are speaking of direct striving to Us. We speak about the benefit and success which result from such direction. It would seem enticing to test this remedy. But how many attempt to go by this path? Whereas, each one who has tested Our panacea will say that Our Advice is beneficent. He will confirm everywhere and always that when his thoughts remained with Us, he was successful. Each failure was due to the strain upon the silver thread. How beautiful it would be if on completing a day each one would question himself regarding the quality of his thinking during these hours! How powerful could one become in the realization that his thoughts have strengthened the linking thread! The appearance of unfit thoughts could be eradicated at once, but people are such that they listen without hearing and do not read beyond the sight. Heart (1932) - 36:
36. If you notice signs of the Elect, do not hinder the actions of this Emissary. One can know the signs of Agni Yoga and according to them recognize the path of the Chosen One. Thus, the manifestation of an Envoy consists not in externals but in unusualness of actions. It is natural that actions of special significance must startle people's consciousness; both sides, in their own way, manifest their understanding of these actions. But we cannot name one Envoy around whom there did not occur wondrous intensification of energy. Clouds precede the tempest, therefore clouds always precede the affirmation of Truth. But you already know the significance of these spiritual phenomena. You can establish how during centuries the benign Tidings are repeated and how they spread among the multitude. From the spiritual Summit one can perceive the rhythm that carries the echoes of the Teaching. Heart (1932) - 51:
51. Sometimes people say, "I was so moved by my dream that my heart is even in anguish." The heart-anguish comes from not evil dreams but from straining for luminous desires. Heart-anguish primarily fills our being with the substance of power. Naturally, the sculpture of Akasha is not always connected with heart pangs, but a feeling of anguish reveals, in any case, tension and cooperation with the Primary Thought-Frame. Thus, one need not fear anguish as an evil sign. Heart (1932) - 74:
74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future. Heart (1932) - 87:
87. Vengeance is justly condemned by all Teachings. The original wrong itself may be but little realized and even unintentional, yet vengeance is always thought out and consciously intensified in the heart. Vengeance is like a megaphone for the wrong; therefore its harm, in the spatial sense, is very great. Vengeance only slightly resembles indignation. Indignation, like an impulse to threaten may pass quickly, but premeditated acts of vengeance widely poison the atmosphere. It is said that intention is equal to action, but one must have in mind the action of thought. It is most difficult for humanity to get accustomed to these considerations. To contemporary humanity thought has been transformed into an inconsequential cerebral contraction. Since the eye does not perceive the consequence of the thought, this means that it does not exist; but then we will arrive at denying the process of thought completely! The heart is in a better position; it makes motion and noise - thus, the heart can knock. Heart (1932) - 109:
109. The wounding of the subtle body must become a subject of scientific research. Such bruises happen more often than may be thought; in battle and in the discomforts of returning to the physical body one can observe the injury, which is always reflected in physical pain; besides, the feelings of pain are concentrated upon the most strained part of the organism. Of course, the heart suffers most often. It should be understood that the heart is a life-giver, but for this reason a fiery heart strives most of all toward the battle. The most precious among physical sensations are the pulsations of the heart when they are connected with the developed work of the subtle body. Similarly instructive is the manifestation of a change in weight when the subtle body leaves the physical one. Heart (1932) - 115:
115. Do not reject, do not be horrified, do not be surprised - these stipulations will facilitate the union of the phenomenal side with the usual. Of course, you were convinced by your own experience that the phenomenal side entered your life with absolute naturalness, in no way disturbing the productivity of labor, but even magnifying the ability to work. This remark has greater significance because it is an accepted thought that the perception of the phenomenal life tears one away from productivity. Just the opposite, a manifest striving toward Infinity teaches the vastness of human possibilities. So, also, there are many misunderstandings around the concept of a test. Of course, it is unknown that even the worlds are on trial, but people's brains are accustomed to legal and academic tests, therefore they are always able to imagine some examiners full of schemes and cunning in order only to indict the victims who fall into their hands. However, there are no examiners, but there are observers of how a man makes use of his knowledge. Of course, it is necessary to complain not against the observers, but against oneself. Heart (1932) - 150:
150. If I say that I am always with you, will many believe it? They would even fear to believe in the united consciousness. For them, each such union is an intrusion upon their selfhood, and as such is entirely intolerable. They will never appreciate the tenfold multiplication of energy born of the cooperation of consciousnesses. But without such cooperation the entire Teaching of the Heart would be impossible. Why all details if there cannot be mutual fortification? But if this principle is attainable, then its enlargement to the full union of consciousnesses, which is called "Paloria," is also possible. But, then, how greatly can the work of those who acknowledge and have attained the unification of consciousnesses be extended for the General Good! Of course, I speak of the inner spiritual work, which the blind can neither perceive nor appreciate. Heart (1932) - 153:
Inseparable from the question of aromas is the concept of our emanations; but this field also is hardly studied. Each evidence of investigation of various emanations always encounters the stigma of charlatanism. Likewise, each sensitive sensation only encounters doubt, as if the multivariety of nature does not demand refinement! Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 187:
True, the brain cannot always retain the given instructions, but even where consciousness is dim there nevertheless remains an unusual sensation of disquietude which forces one to think especially about certain dangers. Likewise, one must ponder upon everything connected with the Teaching. Heart (1932) - 202:
202. The accumulation of experience, which is of such great importance, always reminds one of an example from early childhood. A child does not realize the properties of fire until it has burned itself. Of course adults smile superciliously at this example, but they carry on their own experiences by the same methods. Nothing will induce humanity to apply more sensitive methods. Of course, they will be astonished as to why the consequences of many of their misfortunes are so lengthy and poignant. One may be certain that each action is considered necessary for redemption. This again is not a punishment but the acquisition of experience, and one can marvel at the precision of the scale of karma. There is nothing that can reproach this great balance. The corroboration of the tension of the cups of the scale depends upon the heart; it can overflow, uplift, and it can evaluate the worth of accumulations. Thus, let people vigilantly watch their own vindication, which lies in the heart. It is not without cause that among the definitions of the heart there is also that of the vindicator. Heart (1932) - 241:
It would be useful in the schools, in regard to historic epochs, to question the pupils as to how they would have acted in the place of the heroes. One must not implant any special replies in the pupils; on the contrary, the ground should be opened for all types of considerations; thus the students will be initiated into their first tests. Therefore, from the first years, one should become accustomed to a free choice of results. True, the Invisible Hand of the Teacher will always forewarn about retrogression. Of course, for this the existence of at least a thin thread with Hierarchy is necessary. Heart (1932) - 245:
245. Relativity and imperfection will be distinctive characteristics of each life; but precisely these open the doors to the future. People who set up obstacles for themselves by thinking that they are imperfect thus demonstrate their finiteness, in other words, their unfitness. Finiteness is impermissible in the process of motion. Only the process of perfectment amidst the fiery whirls affirms the true path. To this same process of perfecting lead various kinds of earthly martyrdoms, achievements and heroic actions, for during these tensions the greatest fire of the heart is created. Of course one should not understand martyrdom as only physical; the greatest martyrdom is always of the spirit. The heart may beat in its usual way, though the spiritual tension be unusual. Heart (1932) - 258:
258. Dreams may reflect the past and the present. Dreams may reflect the already patterned cliche of the future. But besides these earthly reflections, there may be reflections of the Subtle and Fiery Worlds. Of course, people are often unable to precisely identify these last two types, because they are evanescent and, being of a different nature, are little applicable to earthly measures. Only the flaming heart can retain in the consciousness these sparks of far-off worlds. The same also occurs with visions. One may see stars belonging to constellations other than those visible through a telescope. For this, the fiery body must already be sufficiently molded. Of course it always exists, but it may be chaotic and unconscious. Yet the path of striving passes through all bodies, and then the triad shines. Heart (1932) - 259:
259. It must not be thought that high achievements will preserve one from the monsters of darkness. On the contrary, the Light will disclose new monsters, and their fury is boundless. We will not be averse to this, for monsters are the legs of the throne. Not without reason are sacred objects always represented upon animalesque pedestals. However, this consideration should not free one from vigilance. Heart (1932) - 272:
272. The case with X. is unusual. Of course the karma is paid; but there remains the so-called husk of karma, and such a circumstance is greatly valued by the demons. Nothing so greatly multiplies wrath as the mirage of karma. It always seems that the one who has paid karma still has a debt and this ignites wrath. We have many differentiations in karmic ties. It can be observed how, with the ages, one personality rises and another descends; what, then, can occur with the linking thread during such a separation? But the demons utilize the karmic husk in order to attack more strongly. Heart (1932) - 274:
The heart, the heart, the heart will always remind one of the Light! Heart (1932) - 280:
280. Satanic wrath may also be useful. One may use the power of air, another the power of fire, and another the power of water. Skill in driving the most frenzied steeds can bring us closer to the goal. Thus, let us be strong in our mastery of the elements; the will of the heart, not reason, masters the elements. On the contrary, reason will always persuade us that the fight with the elements is madness. Heart (1932) - 281:
281. Thus, feeling gives birth to energy. Energy can create so-called possessions. How, then, to deal with these possessions? We know about renunciation, but if something already exists, how is it possible to designate it as non-existent? Besides, would this not be destructive? Thus, let us again invoke the Teacher and, in thought, transfer to Him this burdensome load. And He will transfer our mental gift still higher. Thus we solve the problem of possessions. Thus, the very name disappears, and we remain the guardians of the property of the Hierarchy. For we may read the Teacher's books; the Teacher grants us permission to dwell in his house, to admire his things, and to be nurtured by the fruits of his garden. Thus, the name of the Teacher will always be with us, and we shall smile as we dust the objects entrusted to us by the faith of the Teacher. People do not know how to deal with possessions because they do not care to understand the meaning of mental transmutation of the earthly plane into the subtle one. Heart (1932) - 307:
307. The dark ones always hope that by harming the construction they disturb the fulfillment of the purpose; but they always overlook the fact that that which Exists is indestructible and manifold in its conditions. The darkest place can be named - yet Marakara itself cannot exclude the possibility of Light. It is only necessary to find the approach. Heart (1932) - 353:
353. The heart thinks, the heart affirms, the heart unifies. One can always remember the significance of the heart, clouded for so long by the brain. The heart will be first to thrill, the heart will be first to quiver, the heart will be first to discern much, before the judgment of the brain dares to reflect. Without undermining the tortuous path of the brain, can we disregard in silence the most direct attainment of the heart, the arrow-like ray to which the miracle-heart is equal? Thus, one can be united with the heart and bulwark oneself against all attacks of evil. Only through the heart can one sense the brown gas and arrest the asphyxiation in time. So, also, will the victory upon the field of Armageddon remain with the heart. Hence, I counsel to preserve the heart as the smiting sword against all evil. Heart (1932) - 383:
383. Among a multitude of currents the strongest will be the most cooling and the most fiery. In Tibet you have experienced the fiery currents, then the cooling ones. For the fiery currents the lamas need an entire method exaggerated by the teacher, but, as you see, one can go directly by way of the heart. The Teacher directs the currents, but the heart of the Teacher himself is sometimes in need of a cohesive substance; then the disciple's energy has a special significance. The Teacher must be very grateful when the purified energy of the pupil ascends in a powerful spiral. This is called the wheel of cooperation. So, also, the Teacher always is ready to share the supply of energy, but the pupil must be ready to have a purified heart. Heart (1932) - 391:
391. Feeling will always prevail over reason. It is necessary to accept this as an indisputable truth. Therefore when we speak of the heart, we affirm the citadel of feeling. But how different from lust is the feeling of the heart! The teaching about creative feeling is the realization of creativeness of thought. Let us not dissect the realm of feeling, because it is a single field in bloom. We know the sowing of feeling, but where are the fruits of the mind alone? Reason cannot create if the seed of the heart is not provided. Thus, when we speak of the heart we speak of the beautiful. Heart (1932) - 407:
407. In a spasm of hatred someone sick of a horrible disease attempted to touch as many objects as possible for the harm of humanity. Thus does the mobility of evil evidence itself. Evil demands no definite personalities - only the necessity of general harm. If only goodness would distinguish itself by a still greater mobility! If each one filled with goodness would sow it with every touch! What a myriad of beneficent sparks would be sent out into space, and how much easier would the battle with evil become! It is true that at times human goodness is very profound, but it often lacks mobility. This comes from a lack of culture of the heart. The potentiality of the good heart usually works in spasms and is not always open for ready action. However, it is precisely this spasmodic action that permits many assaults by evil, which works like a winnowing fan, in all directions. It is only by an impenetrable armor of goodness that one can defend oneself. It is not commendable to have an armor very solid in back but with just the heart unprotected. Heart (1932) - 451:
451. We do not like to give narrow, precise advice. First of all, people do not accept it for fulfillment. People do not care for the fundamentals of the Teachings. They always prefer fakirs and fortunetellers. But even these cherished methods are not accepted for execution. Naturally, they seek advice, but will not make the effort to understand it and will distort it, even causing harm. Heart (1932) - 465:
465. The impression of the aura on film does not depend upon the film itself, but on the photographer and the subject photographed. The usual satisfactory plate is adequate, but the qualities of the participants and the witnesses are especially important. Not even with the excellent qualities of one participant should one expect immediate results. The vina must be tuned in order to attain harmonies. But people dislike preparatory work most of all. In addition, another condition is necessary - one should be able to pass at least one day without the slightest irritation. Imperil corrodes the most significant reflexes of energy. An irritable person can be called a shell in the full meaning of the word. The most significant results are obscured by one crystal of imperil. Imperil should not be regarded as a houseplant, its odor is widespreading and blights all currents. Hence, when I speak against irritation, I do not refer to dogma, but to an indicated medical cure. As always, this consideration must be carried out beginning with the most minute. Heart (1932) - 476:
476. Even the most tender, the most compassionate heart should not be lacking in courage. The heart is a rock on which strongholds can be built. Can a stronghold prevail without courage and solemnity? In the most limited circumstances courage gives sweep to the horizons, and solemnity leads to the Heights. One should be tireless in the quest for courage and solemnity. Courage may either be buried under the fragments of destructions or remain incompletely developed. This is a quality that belongs to the list of those which are developing. Each courageous quality has been tested in the past, thus the igniting of courage is not difficult when its blade has already experienced battle People often use beautiful expressions without realizing their origins. They say correctly, "The heart became alight," or "The spirit was kindled." This means that time was when they remembered the fire of the heart, but now they are ashamed of this fire. They are primarily ready to explain their beautiful expression either as a superstition or the fantasy of a nursery rhyme. But during the best moments let us recall fire, courage, and solemnity. Love, which is comprised in pure solemnity, is always in need of defense against dark maligners. Courage becomes a shield, and fire welds its streams into a fiery sword. Heart (1932) - 484:
484. A "black heart" was always considered as the symbol of great peril. Only the most unwavering courage could resist this misfortune, but such courage was rarely found. The degree of courage is tested by the force of the peril, and true courage waxes stronger in accordance with the intensity of the danger. She, Our warrioress, knows the degree of courage of which I speak. When the dark legions are attacking, the consequences vary. During injury to the entity, obsession results; whereas the purified spirit may be subject, not to obsession, but to illness. You have read how our Brother, already on a high step, nevertheless became ill from dark opposition. Such consequences must be remembered because the battle is great. Of course, the effects of the dark arrows may be lessened, but personal caution is needed nevertheless. The same striving must be applied for the acquisition of courage as a remedy against the black poison. Indeed, physical weakening does not mean spiritual weakening; on the contrary, the expenditure of spiritual riches sometimes becomes unlimited. Heart (1932) - 500:
500. The heart was always regarded as the focal point of life. Then people, in their hearts, become cognizant of the Yoga of Hierarchy, in other words, the link with the Supreme. Now there has been set down the Yoga of the Subtle and Fiery Worlds; such cooperation of the heart appears as a new condition in people's consciousness. Precisely, we must not remain within the boundaries of abstract ethics. The events and indisputable conditions lead mankind toward new paths; therefore We so greatly advise discarding the yoke of habit, and an understanding of our unique times. Heart (1932) - 501:
501. We shall suggest to physicians that they treat all unaccountable manifestations as belonging to the Subtle World - then there will be no errors. Let them only begin to measure and compare all so-called healthy hearts! I deem it essential to understand how unusual is this time and how necessary it is to become accustomed to it. It is also necessary always to remember about the current battle. Heart (1932) - 507:
507. An experienced ruler often lays his hand upon the shoulder or hand of him with whom he converses. Some do this consciously, but the majority do it unconsciously. But even those who do this consciously are not always aware of how to utilize this method. They regard the hand as being sufficient, that the palm of the hand already communicates the power of the thought; but very seldom do people realize that the tips of the fingers have stronger emanations. Hence, if a thought is being suggested, the fingers must be tightened, but if one desires to receive the reaction of one's companion, the tips of the fingers should be separated. Thus, considerable stirring of an entire group of centers is effected. So many possibilities are concealed in each act! It is only necessary to apply them consciously. Consciousness and unconsciousness may be compared to swimming with or without experience. Of course, someone may swim immediately, but this occurs very rarely. Thus, in everything it is necessary to observe Hierarchy, which pervades our consciousness visibly and invisibly. It would be sad if the consciousness represented something abstract and almost supernatural. Each heart beat fills us with a realization of existence, and with a true understanding of Be-ness. Mental fog results only from lack of respect for consciousness. These words should be inscribed in each school. Children may ask, "How is it possible to guard against deadening habits?" Then someone can point out the inscription concerning respect. Heart (1932) - 511:
511. Again you should not wonder that you create good deeds in spirit without always remembering them in the body. A generous donor does not count his gifts. It is impossible to enumerate in words the gifts of the spirit. Many of them are so fiery as to be indescribable in words. Thus, worldly concepts do not contain that which is most subtle and most high. It is necessary to remember that each hour the fiery heart creates that which people term miracles. Thus one can create in accordance with the laws of the Universe. Apply this quality solemnly. Heart (1932) - 548:
548. When agitated it is best to eat little. Valerian and milk with soda are also good. The heart should be eased. It is a great error to take narcotics and alcohol. Naturally, through the study of Yoga, agitation should be transmuted into exaltation. When We see the causes, the effects, and possibilities, is the great possibility of healing by heart energy not great? However, like a precious drop, let this energy not be wasted through an unnecessary action. Hence, I repeat how greatly mutual understanding is needed during healing. It is difficult to realize to what an extent the spark of consciousness brings closer the salutary decision. The heart should be educated to acquire consciousness during all actions. Regard this as a law. It is intolerable that a man should bow like a blade of grass under the turbid waves of Tamas. That which could not have outlived yesterday must be consciously removed today. One must watch oneself and welcome the most difficult tasks as a purifying covering. One must always act thus, especially in the days of Armageddon. Heart (1932) - 568:
568. Dreams and visions of former lives always have significance. A page of the astral archive seemingly flares up, recalling the identical mood of the current time. I take as an example the last vision. During an hour of fatigue because of people the first need that was observed was to give help at once. Such is the path of the Bodhisattva, when we forget fatigue and ourselves in order to help. Verily, great is the energy thus created; everywhere it is mentioned as love for one's neighbor. Such love does not calculate, but acts without delay; thus, out of the depths of the Subtle World come the pictures of the past. The detail of this vision is significant - when the servant of pleasure set obstacles on the path of achievement, but nothing stopped the striving. Likewise, again was revealed the need of tolerance toward many persons whom one has encountered more than once. Tolerance and patience are also the path of the Bodhisattva. This path is not in the clouds but on Earth. The effluvium of life is great; hence the path of the Bodhisattva is also needed. Precisely, though these fumes are humanly insignificant, they smart the heart like salt water. Utilize the mountain air; do not tire yourselves, even a diver must not dive if fatigued. One can compare the descent into human refuse precisely with a diver's work. He is ready to help the drowning person, but he himself is in need of air. I do not exaggerate, you are in need of air during Armageddon. Prana is like nourishment for the heart. One cannot help you through ignoble ways; the remedies must be in accordance with the task. But often people do not accept the language of the heart; then the tension of the heart energy is needed - in other words, the expenditure of spiritual treasures. Already, not a few are projected into the world. In accordance with the law of Existence they increase, but this does not ease the burden of the heart. Hence, let us be cautious and remember about the diver. Heart (1932) - 578:
578. Those who do not know will ask, "In what then, is Armageddon expressed if all the dens of evil exist as before?" One ought then to say that all people have felt the battle, but each in his own way. The very tension in the dens indicates each increase in the essence of striving. Therefore, human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life. In the letters of the Mahatmas, which are being translated, one can see how Our Guidance, which took place in accordance with the highest plan, was farthest away from earthly actions. The law of free will does not permit approach to the immediate actions. But now the conditions of the planet have changed, the norms of the law are strained. We must look for measures of close guidance, cautiously straining the essence of free will. Thus, the task becomes very complicated. Even the slightest infringement of the free will leads to the most ramified consequences. Correlating karmic conditions with the entrusting of missions can be compared to walking a tightrope, but this rope has to be woven out of the most diverse material. How much attention is needed in order to combine the threads according to color and rhythm! For, with one unrestrained exclamation one can arrest an extended work, hence I advise special caution. There exists a saying about collecting all ropes for the journey. In an hour of tension you do not know which thread will be of use. Therefore, keep every possibility ready without judging whether it is small or great. For the Teacher it is always of value to have the definite assurance that each brief Command of his will be understood and fulfilled. Thus we advance toward the language of the heart, which is not in need of a profusion of words. Fiery World - Book 1 (1933) - 15:
15. "Surround yourself with Fire and become immune," is a most ancient Covenant. But, having grown more callous, people began to forget what Fire was indicated by the Wise. The fire became a physical one and magic circles of fire made their appearance. Thus, people always belittle their essential nature. Actually, any living fire is a healing one, but no resin can compare with the fire of the heart. Let them remember at least about the quality of earthly fire, yet in truth the time has again come to return to the primary source; otherwise it is not possible to cross the boundary near which humanity already stands. The earthly forces have been depleted and strained by humanity, and the Highest Powers are alarmed. Only the fiery, illumined consciousness can restore the broken bridge of ascent. Fiery World - Book 1 (1933) - 20:
20. Every pilot will tell you not to turn the rudder too sharply. But one should speak even more emphatically about human consciousness; this crystal is formed slowly, yet each moment of cumulation is a spatial joy. Each one has a heartbeat, but one rarely observes the fiery substance. Therefore We do not always speak about Fire everywhere, except where Fire has already been accumulated. Fiery World - Book 1 (1933) - 21:
21. The human eye does not see the most powerful electric vibrations. The same is true with regard to fiery gradations. Incidentally, this circumstance always hinders the Teaching of Fire. The smaller manifestations of fiery energies will be sensed, and thus admitted, but higher and more refined manifestations will become imperceptible to the modern apparatus, and to the consciousness which has not karmically approached the element of fire. But contemporaries do not readily admit the imperfection of the apparatus and especially their own inexperience. The lack of such acknowledgement becomes a great obstacle, and instead of moving forward valuable time must be spent in instilling an understanding of the nature of Fire. However, during these reiterations about the concept of Fire, a useful accumulation takes place, which will be indelibly inscribed upon the brain. Whatever is done, at least let those who cannot assimilate through the heart perceive through the brain. Our duty is to proffer the shortest paths, but patience will be found to follow the longest roads also. The chief requisite is steadfastness, when in your heart you yourself know that there is no other way; therefore The Subtle World is achieved only by means of Fire. Thus, knowledge of our essential nature is not only in knowing but also in sensing. Fiery World - Book 1 (1933) - 45:
I have in mind a well for the safekeeping of treasures; for since time immemorial a treasure was always hidden in the depths. We also see that achievements are preserved in the depths of the heart, and are verily surrounded by Fire. Fiery World - Book 1 (1933) - 80:
80. People say that before a war or calamity forest fires and other conflagrations occur. Whether or not they always occur is of no importance; what is significant is that popular belief takes note of the fiery tension before world upheavals. Folk wisdom assigns to fire a remarkable place. The Lord visits people in Fire. The same fiery element was chosen as the Highest Judgment. The purging of evil is performed through Fire. Misfortunes are accompanied by burning. Thus, in the entire current of folk thought one can perceive these fiery paths. People like the shrine lamps and carried torches, displayed for the services. In the people's understanding the element of fire has a solemn meaning. Thus, let us draw not from superstition, but from the folk heart.. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 103:
103. Of course, at times we are dealing with remote recollections, but there may also be cases of fiery illumination. It was thus in the case that you recalled. The Fiery World brings us flashes of illumination, similar to lightning flashes in the coarse manifestation of a thunderstorm. Just as storms always supply Earth with a purified store of prana, so does the Fiery World constantly pour out waves of influences. It is a pity that the receivers are few, but if one were to begin to exercise the consciousness for a communion with the Fiery World, then such a receiver could become naturally affirmed. But the simplest for all worlds is to adhere firmly to Hierarchy. Fiery World - Book 1 (1933) - 140:
140. Science has already established the existence of particular organisms that can hear distant radio stations without receiving instruments. Indeed, this manifestation of a fiery order discloses paths to realization of the possibility of receiving thought from a distance. If the law of sound waves be understood, it is possible to delve into the same principle. It is fortunate that even the timid contemporary science admits the obviousness of such natural possibilities. But it is deplorable that science does not take the trouble to investigate such individuals. One hears that "with the exception of this phenomenal ability the organism is perfectly normal." This is a most ignorant observation. It means that the physician examined such a phenomenal man as carelessly as he would a recruit before a march. We do not wish to offend the physician, because often there is no place for him to carry out the proper observation. Indeed, the conditions of life render difficult all work of a subtle nature. Try knocking at the door of experimental institutions, and you will be met with an absolutely hostile stream of requirements, which will be beyond the capacity of a seeker. It is necessary to change this situation, otherwise where will it be possible to investigate various evidences of a fiery basis? Try to find the means to investigate necessary manifestations, and you will see how hostile your listeners will be; they will remind you of the Inquisition. As if their task were not to assist that which is highly useful, but to destroy possibilities! Thus it has been, thus it is, and people desire that it should always be so. Otherwise, there would be no Armageddon. One should understand whole-heartedly how many of the subtlest conditions there are that can determine important changes in all of life. Yet how necessary it is to knock for admission, to persist, to submit to derision, in order to reveal that which, it would seem, is open to all. Golgotha is erected by lack of understanding and ignorance. Fiery World - Book 1 (1933) - 148:
148. It is possible to read a closed, unfamiliar book. You have seen this. It is possible at will to learn the time, mentally evoking a view of the timepiece. Thus it is possible to impel the Fire of Space to remove all obstacles. People call this manifestation clairvoyance, but it is better to call it fiery transvision. Yet it may be noted that this fiery possibility is not always the same. Also, it can be shown that great shocks increase this faculty just as complete repose does. But there exists a certain intermediate condition of the spirit, which, like a cloud, enshrouds our consciousness - this is confusion of the spirit. It is that same wavering which breeds the cloud of doubts. The clarity of reception fades not only because of the receiver's own confusion but also from that of those about him and bound to him by karma. Fiery World - Book 1 (1933) - 159:
159. We can distinguish among our qualities the traits of the Subtle World; they will not always relate to psychic energy. But many remembrances, many aversions and inclinations may be products of the Subtle World. So, also, recollections about certain persons and localities that one has never seen may prove to be not from the physical world. Fiery World - Book 1 (1933) - 180:
180. Hierarchic dreams can remind about much that has already been formed in space. Thus, when it is necessary to remind about the urgency of collecting all data, the symbol of a searching man may be seen. Let us not forget that the indication is always a very careful one in order not to violate karma. Fiery World - Book 1 (1933) - 188:
188. Even for a simple examination by means of rays, the physician prescribes a special diet. Yet how much more subtle is contact with the Fiery Domain. One must prepare oneself not only through diet, but also by other external and internal means. Food requirements are not complicated. The chief thing is to avoid blood, since it is an element which introduces emanations unfit for the refined organism. But even in case of extreme necessity, one can avoid blood by using either dried or smoked meat. Similarly, in planning cereal or vegetable diets, one should be guided by the condition of one's organism. Yet even without Yoga anyone can understand that any excess is harmful. And everyone knows about the vitamins in raw products. But all these conditions, like excessive pranayama, are nothing compared with the heart's comprehension. You yourselves know how the fires flash up and how the most beautiful thoughts guide one. You may have heard more than once about robber sadhus, and they are probably quite zealous about counting their pranayama. You have heard also of certain Rishis who, even under the most intolerable conditions, did not shrink from helping people. It is especially good on each memorial day to recall the heart's acquisition of Fire. All other conditions are applied in accordance with the intrinsic worth of the heart. The heart will not fill itself with alien or animal blood, for the quality of the heart will not accept it. The fiery heart will not choke with evil speech, for this is contrary to its nature. Thus, let us welcome and always assist the natural kindling of the fires. Fiery World - Book 1 (1933) - 193:
193. In human hands benevolence is like the evening lamp. Darkness falls, but the lamp is ready and an experienced hand is there to light it. But again I say - praise each good deed, it is a manifestation of generosity. Let each spark of good be blown into a flame. Though good be accidental to a great extent, it still is good. It would be too much to demand always a conscious good action; let the darkness be dispersed, even by dim lights. Even with one spark of light, absolute darkness will no longer be such. Behind the thought, word, or deed, Light is already standing. Thus, he who knows how to find a spark of Light is already an illumined co-worker. Fiery World - Book 1 (1933) - 196:
196. It should not be thought that, in his consciousness, an Arhat could lose sight of the Guiding Will even for an instant. He proves to be a simple mortal, if he does not always solemnly bear the chalice of achievement. The power of His heart becomes dormant as soon as He ceases to feel the Hierarchic thread in His hand. In this realization of constant vigilance lies the uniqueness of an Arhat. When I speak of vigilance, I am teaching you the fundamentals of cognition. But this solemnity is not easy in the confusion of the atmosphere. To be strivingly vigilant is not easy when the dust of decay is whirling about. One cannot exact the same demands when the earth is convulsed. Indeed, only an Arhat can save humanity in the confusion. Fiery World - Book 1 (1933) - 227:
227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy. Fiery World - Book 1 (1933) - 228:
228. During the investigation of loss of weight, the laying on of hands is used, just as during increase of weight; this means that the hands transmit certain fiery energy. But this will be only a certain fiery step, the next one will be transmission of the same energy by means of the glance, in which the question of distance will be secondary. Thus it is possible to increase or diminish the weight of an object at a distance. In truth, would it not be a pleasing occupation for a merchant! Therefore it is well that the manifestation of such energies is not common in the present state of humanity. It is possible to point out many experiments that can alleviate everyday earthly life; but, actually, people would make use of them for increasing the number of killings. Meanwhile the fiery energies are knocking at their prison doors. The date is coming when they will either be applied intelligently or they will pour forth as fiery sicknesses or cosmic cataclysms. Three alternatives lie before humanity. It remains for it to choose one according to the state of its consciousness. Freedom of choice is always given. No one can deny that before the disaster of a world war a great number of warnings were given. Even not very far-sighted people observed them, but madness blinded the majority. This manifestation was before the eyes of the living generations, yet their circumspection was not increased. Ten million victims crowded the strata of the Subtle World. People prayed for killing but did not think about atonement for the violation of the law of Existence! Instead of intelligent understanding, people are ready for new killings; they do not reflect that fiery energies will flood the planet as a natural effect of the law of nature. Thus, in the "Fiery Book" it is necessary to write for those few who are willing to think about the future. Fiery World - Book 1 (1933) - 229:
229. When it is asked, Are the worlds habitable? reply affirmatively. True, from the earthly point of view, there is not residence everywhere, but in the sense of existence the worlds are habitable. Actually, all these different evolutions are not always accessible to each other. Yet it will not be a great mistake to say that all manifested space is habitable. The microscope indicates life throughout the entire planet; the same law applies also to space. Let us turn again to the harm of killing. Each explosion violates the equilibrium of many beings invisible to us. Not millions but incalculable billions are injured by war. One must not forget all the atmospheric turbulence from gases and explosions. This is not occultism, but scientifically sound common sense. Thus, let humanity not forget about the counterblow. Fiery World - Book 1 (1933) - 255:
255. The fiery tension of space inevitably causes a particular fatigue of the eyes. It is necessary to interrupt the work of the eyes, closing them for a brief time. One can also make use of warm compresses, but closing the eyes for short periods is very helpful. A great number of new conditions arise during the Epoch of Fire. One must take these new factors into consideration in all conditions of life. The principle error is to take the external conditions of nature as something immovable. True, the moon may have appeared to remain static for a great number of generations, but nevertheless it was possible at one time to observe a substantial change in it. A lamp on a table falls over but once, yet the possibility of this always exists. Thus, one must not forget useful prophylaxis in connection with the tension of the fiery element. Fiery World - Book 1 (1933) - 256:
256. People are always careful not to overturn a lamp. In this care there is a certain respect for fire. Fear of a fire is only a crude affirmation of respect. It cannot be doubted that people are not devoid of a special feeling of respect for the element of fire. The manifestation of this miraculous element has always caused a particular uplifting feeling. Fiery World - Book 1 (1933) - 272:
272. Each receptivity is already an acceptance of Fire. Tension of energy is the transformation of an undifferentiated element into active vibrations. True receptivity is always positive, because the fiery energy then acts directly. Each unlawful deviation and destruction arouses the so-called black fire. It has a peculiar analogy to venous blood. Phlebotomy had its reason. The black fire could be discharged by it. Fortunately the luminous Fire does not call for such coarse measures. The more naturally the Fire is kindled, the more beneficial it is. Hence the conclusion that the fire of love is the most perfect. You wish to protect the Hierarch, and you do so not from fear, not for gain, but from love. The substitution of fear or covetousness for love results in black fire. The result is the same in the case of any other unworthy substitutions. Every fire is magnetic; therefore one should so cautiously avoid the magnetism of the black fire. It does not transmute the particles of dense emanations, but acts just reversely, thus encumbering space. This can be especially harmful in the case of blood relationships when the dense unconsumed particles are so easily attracted and can overstrain already weakened organs. Thus, it is impractical to kindle the black fire. Fiery World - Book 1 (1933) - 292:
292. The trouble everywhere and always is that as soon as circumstances improve somewhat, a dark hand tries to cast small shaggy balls in the way. One can distinctly see how small harmful fissures appear. But in a furnace where the pressure is great even a small fissure allows the escape of destructive gas. Amidst life, one can witness experiments in higher chemistry. Hence, it is so important just to observe. Fiery World - Book 1 (1933) - 298:
298. Agni is eternal! The fiery energy is imperishable! Folk sayings often speak of eternal joys and sorrows. The indestructibility of joy and sorrow sent into space has been observed very scientifically. Many bear the sorrow of another, and many grasp at joy that does not belong to them. Thus, one must always remember about eternal sowings. Thought, if not powerful, can be engulfed by the currents of space; but the substance of sorrow or joy is almost as indestructible as the fiery seed. It is useful to impregnate space with joy, and very dangerous to strew the heavens with sorrow. But where can one find the store of joy? Certainly not in the bazaar, but near the ray of Light, in the joy of Hierarchy. The increase of sorrow is one of the causes of fiery epidemics, but when physiology shall teach men about the debilitating consequences of sorrow, the quest for joy will begin. Gradually the rock of joy will be affirmed and an exalted solemnity will begin, recognized as the most healthful factor. Not without reason have We pointed out the benefits of the presence of healthy people. Joy is the health of the spirit. Fiery World - Book 1 (1933) - 337:
337. Why do the Fiery Beings seldom appear to Earth-dwellers? For this also there is a scientific explanation. The Sublime One said, "Touch me not." Thus simply was pronounced the essence of relation between the Fiery World and the earthly one. To the earthly senses the Fiery World is like a powerful dynamo. The earthly body is consumed by contact with a Fiery Being; proximity alone is enough to stop the heart of the incarnate one. A lighted torch should not be brought into an inflammable dwelling. Even the most mundane physician knows how much electric force a human heart can withstand, and the intensity of common electricity is not to be compared with that of the fiery forces. The manifestation of Fohat itself may not always be visible. How rarely, then, can the Radiant Guests appear! Being undisciplined, people either become terrified or try to touch, and thus are consumed. Let us not forget that fear can burn away the heart. Even in white magic, during positive invocations, the invoker encloses himself in a circle in order to protect himself from the fiery currents. Of course, the heart that recognizes Fire can gradually assimilate it. Fiery World - Book 1 (1933) - 393:
393. Sometimes in the hour of danger the Teacher gives protection, taking the danger upon Himself. He covers, as it were, the massed darkness with His hands. At such times one must observe particular caution. A powerful tension is near. During this time it is best to feel a special gratitude to the Teacher. Above all, this feeling, coupled with solemnity, preserves harmony and the right vibration with the Teacher. The shield of Light is not always at one's disposal. The ignorant assume that the world owes them a living, but the rational know how difficult it is to build out of chaos, and so bring their stone for the structure. Fiery World - Book 1 (1933) - 408:
408. The Great Architect builds eternally. It is senseless to suppose that certain parts of the Universe are completed and remain static. A great deal is made of the term evolution , but people have absolutely no conception of this process in its actuality. There has been much argument about the social structure, but it always has been presumed that human society exists in something inflexible and finite. The stories of the Deluge and of the glacial period are regarded almost as merely symbolic. and it is not proper even to speak of Atlantis, despite the testimonies of the Greek writers. One can see how the human consciousness evades everything that threatens its established comfort. Likewise, the concept of evolution is turned into an abstraction, thus not disturbing the consciousness of the petrified heart in the least. But does not the heavenly vault evoke thoughts about eternal motion? Only through such evolutionary concepts can one absorb the beauty of the earthly pilgrimage as the sojourn for ascent. The very briefness of the path should not disturb one, on the contrary, it should give one joy, as does the rotation of the sun. It is urgently necessary to expound to what extent evolution is incessantly in the hands of the Great Architect of the Universe. One should feel that the planet is in space, just as seamen know that the vast ocean is beneath their ship. At first seamen were terrified by this suspension over an abyss, but reality and experience accustom them to this truth. Every inhabitant of the planet is on a similar ship - below him is the abyss. The seamen cannot depend entirely upon their ship and scientific calculations, if they could there would be no shipwrecks. Astronomy knows a few heavenly bodies, but it does not know the starting point of the comets, and it does not anticipate the gigantic meteors. Only upon their obvious appearance are people notified, The destruction of entire worlds is sometimes noticed, but more often it occurs without attracting any attention. Astronomy is a night watchman! But what about the events taking place by day? Thus, we observe only approximately half of that which is evident. How much that is unexpected is concealed from the sleeping heart! Fiery World - Book 1 (1933) - 437:
437. Let us write down, and tell the physician, about obsession. Indeed, there may be cases where the obsessor gains such control over the body of the obsessed as almost to dislodge him. One can also encounter cases where the obsessor is so empowered by the vital force of the obsessed that the expulsion of the obsessor will cause death. He has so usurped the psychic energy of the obsessed that the latter loses his vitality upon separation. Therefore expulsion must always be carried out most cautiously. At first one watches the diet of the patient and observes his psychic energy. If a decline of vitality is noticed the weakened heart must not be strained. Expulsion is generally easiest during an attack of fury. The aroused energy helps to overcome the possible decline of heart action, which might otherwise end in complete prostration. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 472:
472. Poor is the master craftsman who does not make use of all the riches of nature. For the skillful carver, a bent tree is a precious treasure. A good weaver uses each spit for the embellishment of his carpet. The goldsmith rejoices at each unusual alloy of metals. Only the mediocre craftsman will deplore everything unusual. Only an impoverished imagination is satisfied with the limits set by others. The true master develops great acuteness and resourcefulness in himself. The blessed spell of his craft frees the master worker from discouragement. Even the night does not bring darkness for the master, but only a variety of forms of the one fire. No one can entice a master toward aimless speculations, because he knows the inexhaustibility of the essence of being. In the name of this unity, the master gathers each blossom and constructs an eternal harmony. He regrets the waste of any material. But people far from mastery lose the best treasures. They repeat the best prayers and invocations, but these broken and unrealized rhythms are carried away like dust. The fragments of knowledge are turned into the dust of a dead desert. The human heart knows about fire, but the reason tries to obscure this evident wisdom. People say, "He was consumed with wrath; he withered from envy; he was aflame with desire." In a multitude of expressions, precise and clear, people show knowledge of the significance of Fire. But these people are not master artisans, and are always ready thoughtlessly to scatter the pearls they themselves so need! One cannot understand the human prodigality which destroys the treasures of Light. People do not deny themselves a single opportunity for negation. They are ready to extinguish all fires around them, only to proclaim that there is no Fire within them. Yet to extinguish fires and admit the darkness is the horror of ignorance. Fiery World - Book 1 (1933) - 498:
498. The fiery eye projects a ray of light if it focuses its attention upon a significant object. Even though this ray is not always outwardly visible it nevertheless attracts the attention of those nearby by its magnetism. Such magnetizations pertain to the Fiery World. This is not suggestion affecting the will, it is magnetic guidance, quite in keeping with the laws of the common magnet. Thus do the great laws permeate life, and it is fortunate when they are directed toward Good. Fiery World - Book 1 (1933) - 562:
562. When I permitted you to record Our Communions, I did not conceal from you that people would utter many evil words about the most lofty concepts. He who thinks about good must not be astonished when he is called a hypocrite, a necromancer, a murderer, and a liar. As if obsessed, people will apply the most unfitting epithets to him. Wherever there is not thought about good the evil tongue is always ready. Fiery World - Book 1 (1933) - 581:
581. A mother told her son about a great saint, "Even the grain of sand beneath his foot becomes great." It came to pass that this saint passed through the village. The boy followed his footsteps, took up a pinch of dust therefrom, sewed it in a bag and wore it around his neck. And as he recited his lessons in school, he always held this relic in his hand. The boy was filled thereby with such inspiration that his answers were always remarkable. One day when leaving the school his teacher praised him and asked what he always held in his hand. The boy replied, "Earth from beneath the feet of the saint who passed through our village." The teacher commented, "This hallowed earth serves you better than gold." A neighboring shopkeeper, hearing this, said to himself, "What a stupid boy to take only a pinch of this golden earth! I will await the passing of the holy man and collect all the earth from where he trod. Thus I can obtain the most profitable merchandise." And the shopkeeper waited in vain for the coming of the saint. But he never came. Greed is not akin to the Fiery World. Fiery World - Book 1 (1933) - 609:
609. What crime is the most destructive to the monad of the criminal? Certainly treason. This crime abruptly alters the current already established, and a terrific counterblow results. A traitor cannot live long in the world of matter, and when he crosses into the Subtle World, being entirely without life-giving energy he is sucked into chaos and is doomed to disintegration. Treason is never impulsive. It is always premeditated, and thus its fate is aggravated. It must be understood that the return to chaos is, first of all inexpressibly painful. In addition, the feeling of the primary seed remains, and facing the futility of hoping for a speedy transformation demands indescribable courage. But the traitor is devoid of courage. He is above all filled with conceit. Thus, people should be warned that even from a physical standpoint treason is intolerable. The traitor not only condemns himself but infects vast strata around him, generating storms of fire. One should not think that an unnatural human action will not react on the surroundings. It reacts first of all on children under seven, before the spirit has taken possession of the entire organism. During this early period the fiery tempests are especially dangerous; they impose a special nervousness upon the heart action of those who already carry the weight of heavy atavism. Thus the traitor not only betrays an individual, but at the same time outrages a whole generation and even affects the well-being of an entire country. Let each one who has pondered upon the Fiery World beware of treason even in thought. No treason is small - it is great in evil and is hostile to the Universe. Such evil is in itself a barrier to ascent. Fiery World - Book 1 (1933) - 638:
638. It is said, "Do not enter Fire in inflammable garments, but bring a fiery joy." In this indication lies the entire prerequisite for communion with the Fiery World. Verily, even the garments of the Subtle World are not always suitable for the Fiery World. So, too, the joy of ascent must transcend any earthly joy. It must shine, and by its Light be a beacon to the many. Who, then, can deride joy and Light? The mole does not know the attraction of light; and only an evil spirit does not understand what joy is! When you rejoice at flowers, when you seek in thought to penetrate into their wondrous structure, into the creation of a small seed, when you value the fresh fragrance, you already have contacted the Subtle World. Even in the flowers of Earth, in the plumage of birds, and in the wonders of the heavens, one can find that very joy which prepares one for the gates of the Fiery World. Chiefly, one must not be dead to beauty. Where can one find a better setting than beauty for devotion, for aspiration, for indefatigability. Amidst earthly conditions one must learn to find that which is applicable to all worlds. There will be no time for deliberation at the moment of crossing into the Subtle World; the illumination by joy can and must be instantaneous. Thus, consciousness is actually preserved by joy. But one must not lose even an hour here on Earth in learning to rejoice at each flower. Fiery World - Book 1 (1933) - 640:
640. One may wonder at times why and how people can meet again after many incarnations. There are many reasons for this, but the principal one is the Cosmic Magnet. One may notice that people are attracted precisely through a sense of karma; nothing can hold back the debtor. But earthly concepts make it difficult to coordinate Infinity with the manifestation of karma. How great must be the attraction in order to hold such divergent energies in conformity! Moreover, one side will always try to escape, but the law will lead it to the immutable realization of inevitability. In this one can observe a psychic attraction that only proves the oneness of the basic law. People also find it difficult to accept the fact that incarnations vary according to psychic principles and not according to earthly distinctions. Not many will understand that a king may find himself a laborer, and a shoemaker may become a senator. But the concept of Agni solves the riddle of change. The change of existence is assigned according to Agni. The fiery energy conveys to us the superterrestrial actions. We do not value earthly revolts in the form of murders - enlightenment alone is the real victory of Agni. Fiery World - Book 1 (1933) - 644:
644. Bliss, Nirvana, Divine Nearness and all analogous terms for the higher state are usually understood in an earthly sense. Thus, Bliss is always understood as an ecstatic oblivion and the rapture of some kind of indolent rest; but oblivion may be understood only as the erasure of all earthly means and examples. Truly, why such limited earthly ways, when one can already act through the higher energies? Is it possible to identify Divine Nearness with indolence and immersion in oblivion? Such a correlation is contrary to the very meaning of approach to the Highest Principle. This conjoining with the Highest, this transformation through the higher energies, primarily impels one to an increased tension of all forces. Even in extreme tension a man must not lose hold of himself. But amidst the contacts with fiery radiances, the seed of the spirit will be kindled the more, and its striving toward thought-creativeness, unrestrainable. One may wonder why people try to limit and disparage the significance of the Fiery World. They wish to clothe it in earthly limitations and also stipulate that the inhabitants of other worlds must exist in earthly bodies and dwell in earthly conditions. Only an undeveloped imagination can limit the Universe to such a degree. Therefore I so greatly emphasize the development of imagination as the basis of striving toward the Higher Worlds. Fiery World - Book 1 (1933) - 655:
In other cases the Decree may be compared with the wings of a frightened bird. Moreover, one must always take into consideration the physical state of both men and nature. During a thunderstorm the fiery arrow may increase the tension to a perilous degree. True, electrophorous manifestations are mutually reinforced, but during these manifestations one should not transgress the safety line of tension in earthly actions. It is wise to observe the physical state of your companion. Unfortunately, a speaker too often listens only to himself and pays no attention to his listeners. Only a fiery consciousness focuses its entire attention to meet the characteristics of the listeners. Such attention in itself partakes of magnanimity. Fiery World - Book 1 (1933) - 663:
663. How can one attain success? Remember, through joy - not through despair, but joy. Do not for an instant believe that We ponder the probability or improbability of success. The thought is, Does your joy suffice to quicken the ascent? We always counsel joy. It is necessary to realize and remember that you have succeeded when you rejoiced. Certainly this is not the frisking of a calf on the meadow, but the creative joy which transforms all difficulties. The play of the Mother of the World is in joy. She enfolds the enlightened ones in Her veil of joy. Rejoice amidst flowers; and in the midst of snow - equally redolent - also rejoice! Fiery World - Book 1 (1933) - 666:
666. True human cognizance will always be in harmony with the One Truth. All human developments should be compared with the Teaching of Light, and one can rejoice when world understanding continues to follow the one possible Truth. But for this purpose one must constantly compare the Fundamentals with human actions. Of course, true science cannot be contradictory to immutable laws. Consequently, in new researches the Tablets of the Fundamentals must be kept constantly in mind and in heart. They will give an invincible enthusiasm to the scholar who, freed of egoism, with honesty continues his researches for the benefit of humanity. He will sense the waves of Light and detect new energies amongst the vibrations. Fire, the Great Agni, is the manifest Gatekeeper of the Ineffable. Light has the power of attraction, and he who enters it will not turn back. What traveler would willingly descend into darkness. Fiery World - Book 2 (1934) - 1:
1. Now let us approach still closer to the study of the conditions of the Fiery World. The divisibility of the spirit may call forth many questions. One may certainly ponder to what an extent the chemism of the Luminaries influences the separated portions of the spirit. During long distance flights parts of the spirit may be exposed to the most varied influences. Indeed, even the fiery bodies cannot avoid various influences, but an open consciousness will always help to find the better vibrations. From the earthly state of consciousness it is difficult to control the separated parts of the spirit, and these messengers of the spirit mostly adapt themselves to the local conditions. Therefore, they may sometimes be very clear and audible and sometimes very hazy, in all manifestations. Such a condition is created not by the spirit of the sender and not even by the one who receives, but by the chemism of the currents. Even the most Fiery Beings are subject to cosmic currents. This by no means diminishes their lofty nature, but only confirms the immutable laws. One must be imbued with the majesty of the Universe to such an extent that one accepts the laws of the Great Luminaries. Fiery World - Book 2 (1934) - 5:
One may remember now these myths, which foretold the contamination of the planet. Indeed, why do people investigate to little the chemism of the air? Even with earthly apparatus one may record the condensation of destructive substances. Of course not always can these currents be detected, just as is the case with the photographing of the manifestations of the Subtle World, which will not always be successful, but with patience much can be recorded. The Fiery World does not easily lend itself to earthly observations. Fiery World - Book 2 (1934) - 14:
14. At a time when one sacrifices his soul for the good of the World, the other sits upon the water. While one offers his heart for the salvation of his fellow-men, the other flounders in the manifestations of the Subtle World. The saints of Great Service have no psychism, because they are always striving in spirit towards Hierarchy, and their heart resounds to the anguish of the World. Psychism is a window into the Subtle World, but the teacher tells the pupil, "Do not turn so often to the window, look into the book of life." Fiery World - Book 2 (1934) - 17:
17. Rhythm is the progenitor of cooperation. From hoary antiquity people have understood the significance of rhythmic choirs, of musical movements; thus has the consciousness accumulated knowledge about the impelling force of collective labor. People knew long ago that rhythm kindled collective fires and helped in avoiding irritation and disunity. It affirmed identical aspirations, therefore music is the sign of unity before collective work. It is a pity that modern music is so often lacking in rhythm. Perhaps it serves as the beginning of many spiritual ulcers, but the question of harmony is unusually complicated. Lack of rhythm is disunity, but crude rhythm is stupor. Thus only a fiery consciousness will prompt the refinement of rhythm. One may ponder over many things, but we shall always return to the fiery understanding. The abode of Agni is opened not by reasoning but by the harmony of rhythm. Precisely as a vessel sometimes is opened not by force but by rhythm. Only the true rhythm carries us forward and preserves us from delay. Yet we know all the detrimental result of delay, as in movement, so also in spirit. It is inadmissible to have a broken rhythm, at times retarded and at other times accelerated. Thus an enormous and useless expenditure of energy takes place. He will not retreat who has begun to advance in fiery rhythm. Precisely this rhythm saves one from sorrowful ponderings and leads one forward in spirit; therefore let us not limit the effectiveness of the rhythm by external motion only, let us introduce it into spiritual life. Fiery World - Book 2 (1934) - 70:
70. Man must always be on the threshold of the future. Man is new every moment. Man cannot affirm himself upon the past, because it does not exist any longer. Man can know the past, but woe to him if he wants to apply the measures of the past. The past is incompatible with the future. The wisdom of the realization of new combinations unites the past with the future. It is not easy to know constantly and courageously that each moment renovates the worlds, but out of this source is born inexhaustible vigor. A council of wise men can convene, but let him who is senile in spirit, who has turned his face to the past, not come there. The light of the future is the Light of Hierarchy. Fiery World - Book 2 (1934) - 84:
84. The verbal command remains in life, although humanity has at its disposal thousands of written languages. For this there are three reasons. First, the command is not always renderable in writing; second, people pay little attention when relying on writing; third, the manifestation of the Highest Covenants is never recorded in writing - therefore the lips whisper from heart to heart the Highest Ordainments. These considerations, though simple, require recording, for if someone does not know Hierarchy, he will not understand the sacredness of the Command. Many instructions about the laws of Nature are needed, in order to understand the entire beauty of the law of attraction which lies at the foundation of Hierarchy. Ignorant people do not understand that slavery dwells in darkness while freedom dwells in the Light of Hierarchy. Fiery World - Book 2 (1934) - 89:
89. The Leader must always be alert, in order that no one receive from him emanations of depression. But such alertness may be established only when devotion to Hierarchy is present, when the communion has entered the heart. From such Source proceeds magnanimity, which opens the most difficult gates. One must have before oneself the Image of the Hierarch, in order to find in all cases a basis of friendliness. One must know the Fiery Sword of the Archangel, in order to know the boundary of justice. Who can say when all measures of magnanimity are exhausted? The Hierarch alone can take upon himself such a decision. Fiery World - Book 2 (1934) - 131:
131. Let those who study the Teaching examine more frequently their understanding. Not only those who are just beginning, but all must pay attention to their consciousness. It is said that consciousness has a gravitation toward involution, but this merely means that the consciousness, as a most subtle substance, must be always nurtured. Fiery World - Book 2 (1934) - 134:
134. Competition is one of the difficult concepts. Only the fiery heart understands how many measures may be placed upon the light and upon the dark side. A pure understanding of self-perfection will not evoke competition. Where the consciousness is wild and unrestricted, there competition leads to mutual destruction. Envy nests around competition. It leads to the most subtle crimes. Cooperation must bring balance to the misunderstood competition. It is not easy to fix for oneself the boundary of a reasonable competition. The word competition itself is already dangerous; in it is expressed jealousy, in other words, a corrupt devotion. Therefore, it is best wherever possible to replace the concept of competition with that of perfectionment. A great number of concepts must be revised from their contemporary connotation. It should be acknowledged that a just history of beliefs would reveal the roots of many most perverted concepts. Care should be taken that the language of the basic ideas be resounding and as clear-cut as possible. One may enrich the language with new definitions, but senseless buzzing will not bring any benefit. Each letter denotes by its sound a vibration of the centers. It is foolish to infringe uselessly upon harmony. Turn your attention to the resonance of the ancient names of places. The new places do not always produce the same useful vibration. The ancient names had a timeless significance. Often no philology can discover the root inserted by manifest powerful peoples. The more carefully, then, must we regard an inheritance which is unknown but which forces our hearts to resound. Fiery World - Book 2 (1934) - 147:
147. In any object there are to be found side by side perfect parts and chaotic particles. It is possible to call to action either the perfect or the chaotic portions of each thing. Outside of magic invocations, against which We have spoken more than once, every man, by means of heart energy, performs continual evocations. When a man thinks about the inconvenience of an object it actually becomes inconvenient. When a man thinks about a beautiful object its perfect particles begin to act. Ignorant people attribute such a manifestation to autosuggestion, but those who know the nature of things understand this as magnetism of thought. Of course, it is manifested in various degrees, but always it can be observed that the object is, as it were, animated through human thought. Man has but to realize this natural force to apply it beneficially in all circumstances of life. Thus, known Yogis often advise their disciples to talk to objects. Words are ships of thought. Thus, as long as we do not learn how to deal with objects, we shall not grasp the power of thought for the Fiery World. Consider it fortunate that also in the earthly thought it is possible to become accustomed to the proper treatment of objects. Fiery World - Book 2 (1934) - 156:
156. What is hypochondria? Many confuse it with autosuggestion, but the latter is only an effect of the former. Hypochondria in its essence is very infectious and destructive. It can be defined physiologically as the dissolution of heart energy. Such a process interrupts the protective work of the nerve centers. The enemy's entrance into the stronghold is not a matter of autosuggestion, but far worse; the defenders of the stronghold, instead of resisting, open the gates to the enemy. It is difficult to cure, for hypochondria is not always subject to suggestion. The process of dissolution cannot be replaced by suggestion. It is necessary to heal the wounded nerve tissue. Here strength can be built up only by nerve exercise. Consequently, hypochondriac people must be confronted with the most unexpected, in order to produce the most acute reactions and to create an indirect tension of the nerve tissue. Such tension is like gymnastics for the nerve centers. Rest and disuse of the nerve centers is not always beneficial, notwithstanding the usual counsel of ordinary physicians. On the contrary, the ancient wisdom says, "You are afraid, therefore you will be doubly frightened." "You have ceased being afraid, consequently you can behold the Fiery Gates." Hypochondria must not be confused with doubt. True, these two are sisters, whose mother is ignorance. Hypochondria is a certain established mode of thinking, whereas doubt is a dark obstacle. It is difficult to say which of the vipers is the more harmful. One should free oneself from hypochondria as from an obstruction before the Fiery World. Many things are erroneously thought to be synonymous. Ponder over them, over different facets of definition. Who knows which of these will open the broadest vista in realization of cause and effect? Fiery World - Book 2 (1934) - 167:
167. Examine two stones. They are primitive, cold, they have become congealed in their small life, but even they can give off sparks of fire. The heart of a man is no worse than a stone. The thought of a man, even in a small manifestation, is higher in effect than a mineral. I speak of this because it is instructive to observe how thought evokes sparks of fire from the innermost memory. The most casual thought evokes whole forms from the storehouse of memory, entire epochs in which we have been participants. This is a procession of definitely related fiery contents. Indeed, the spark can extricate related portions from the preserved treasure with instantaneous speed. One may be amazed how securely the treasures lie in the Chalice always ready to be drawn out. Only fiery energy can act so subtly and swiftly. The fiery earthly manifestations give an idea of the tension of the fiery World. If here on earth something can be astonishing in its speed and accuracy, then how keen and swift is the Fiery World! If only people would not forget about the Fiery World, one link could be established. Think what the state of consciousness must be, when one is obliged again to remind about the foundations which are so near. However, let us reiterate, let us be filled with patience. It has been said - affirmation of Truth is a strengthening of the bridge. Fiery World - Book 2 (1934) - 168:
168. In general, food is not needed in the usual quantity. It is wisely said that eating is the chains of the devil. Many generations have been burdened by gluttony, therefore caution is required in applying countermeasures. In the final analysis, more people perish from overeating than from hunger. But a gradual process is required always in overcoming atavism. It is impossible to abolish overeating all at once, but it can be pointed out that all superfluous food is harmful. Fiery World - Book 2 (1934) - 169:
169. The cry of the heart is generally understood as an abstract concept, but Ur. says not so, for she has known and heard the resounding of the heart in its great tension. Such sounding actually occurs, and in it is expressed a powerful energy. The most dangerous assaults of darkness are shattered against this tension of energy. But not often is it possible to attain such a striking aspiratory state. The fiery heart knows when the invocation of the entire psychic energy will be demanded. From the solar plexus, from the chalice, there is concentrated a current of powerful force. The most evil sendings will fall apart under such a discharge. We always rejoice at seeing such a vigilant heart, since the attack is always sudden and the accumulation of force is only possible through great watchfulness. Often this keen vigilance becomes clouded by a kind of faintness which is very indicative of the presence of dark forces. But a flaming heart does not give in to such poisonous chemisms. But remember that evil forces do send double, repeated blows, knowing their effect upon unprepared organisms. Fiery World - Book 2 (1934) - 172:
172. Due to unsteadiness of thought people see neither joy nor danger. But let us ask them always to ponder when the heart whispers about threats or about new joy. Likewise one should not be surprised that the dark forces can approach the most sacred places. But you have already seen such manifestations and know that absence of fear is the first condition to halt any evil whatsoever. But let us be honest with ourselves, in order to determine where there is fear and where it has been driven out. Fear is a weapon of the dark ones. Fiery World - Book 2 (1934) - 183:
183. Much has been said about life in the Subtle World. The accounts often appear to be contradictory, but again let us take earthly examples. The diversity of earthly situations is astonishing, only undeveloped eyes are unable to distinguish great numbers of subtlest manifestations. When We speak about earthly situations, We usually have in mind only uniform groups, but We cannot enumerate the entire complex of volitional creativeness. Therefore Our definitions will depend upon the theme of the discourse, or upon the quality of the consciousness of Our listener. Likewise among the truest descriptions of the Subtle World there will always be found groups, corresponding most closely to Our designs. Thus, let us not criticize the diversified aspects of information about the Subtle World. If the earthly world is stately, then the Higher Worlds are progressively majestic and multiform. Fiery World - Book 2 (1934) - 185:
185. Calamity has actually arrived. People ask - Wherein is God's wrath? It is in such calamities as people's turning away from god, their becoming traitors, either in actions, or in thoughts, or in the silence of fear. Let us not enumerate all the aspects of such treachery; it infects the planet and manifests an unmistakable quality. Humanity should not be surprised at ensuing calamities. Let man reflect - has he always acted in purity of attitude toward God? Has he always abstained from blasphemy, and was he able to keep himself free from evil thoughts? Thus people cannot say that the might of god is not manifested. He does not punish, but He can turn away, and then gold will be turned into a consuming fire. Then will equilibrium be transformed into chaos, and the power of Earth may be exhausted. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 213:
213. By all means one should assimilate the basic law that the Teacher gives the direction but does not fix the details. One must seek and find them in labor. Especially confused is the understanding of the greatness of the law of striving which directs to discovery. Not only now but even in better years people have always demanded complete formulas, although they do not think them out for themselves. Fiery World - Book 2 (1934) - 217:
217. You have been writing today about physical remedies, but for crowds even barrels of the most precious substance will be useless. One may urge all physicians of the World to start upon a mission of spiritualization of the heart. Each physician has access to different homes. He sees various generations, and his words are listened to with attention. When giving physical instructions he can so easily add the most valuable advices. He has the right to be acquainted with all the details of the moral conditions in the home. He can give advice which will compel the occupants to reflect over and above the actions of the stomach. He can even command, for behind him stands the fear of death. The physician is a most sacred person in the household where there is a sick person. And since humanity has taken care to collect a sufficient quantity of diseases, the physician can give many valuable warnings. If we but had enlightened physicians! At present there are so few! The more do We esteem enlightened physicians, since of course they are always under the threat of expulsion from the Medical Societies. Heroism is needed everywhere where the Truth is. Fiery World - Book 2 (1934) - 221:
221. Threads of the spirit are spread far more widely than people think. I say repeatedly - write down, even if it be briefly, the sensations and the strivings of the spirit. From such writings it will be possible to make significant deductions. Likewise the physicians can make use of this valuable material. Possibly, not always can such writings be compared, as a great deal may not coincide so easily, but even isolated cases may assist someone to recognize the psychic energy. No special university courses are needed for this. Psychic energy especially acts freely, when man is aflame with hearty striving. The measuring rod of psychic energy is pure striving. Not magic, but pure human striving will produce a marvelous world. Fiery World - Book 2 (1934) - 236:
Each epoch has its expressions. One should not cling to old methods when it is possible to apply new understanding. Even in the Ancient Covenants we see prophets who were always saturated with spirit. And much later, formulas, numbers, and rhythms were studied. But some have considered such methods too near to invocations, and thus belittling to the Higher Principle. Especially at present, during the epidemic of obsession, people must seek heart communion. Fiery World - Book 2 (1934) - 245:
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our Command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one's weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory. Fiery World - Book 2 (1934) - 248:
248. Reading without the heart's functioning, even memorizing, helps but little. One can even compile a table showing how much the participation of the heart evokes true understanding. Let this not be understood as an abstraction. By its quality the pulse indicates how much heart participation assists the manifestation of perception. Such a concept draws one near to the Fiery World. It is tedious to listen to babblings which lack the heart quality, particularly since the number of printed books is reaching frightening proportions. Rarely has the quantity been so at variance with the quality! In this is also revealed a sign of heartlessness. We encourage each burning of the spirit. The flaming heart is a torch of the Fiery World. One should become accustomed to delving into the meaning of what has been said; and for this, translations into different languages are useful. Thereby is developed a precision of understanding. The Teacher must always rotate a concept so that it contacts the consciousness of the disciple in its full scope. Though urgent, it is impossible to accept many concepts at the first reading. One must return to them, as has been said, under all the shades of color of morning and evening. Even the night will bring a ray of understanding. You yourselves have seen how strangely people form opinions about what they have read. When they hear about the Messiah, they merely think - isn't he a demon? When they read about the heart, they are afraid - isn't it sorcery? This means that demons and sorcery are very familiar to them. The man who is pure in heart will not think first of all about darkness. Fiery World - Book 2 (1934) - 250:
250. Despair is first of all ignorance. I am speaking not for encouragement, but for advancement. Many beautiful structures have been destroyed through unfitting despondency. It always attacks a man on the eve of complete attainment, when it seems as if someone has temporarily extinguished the fires; but the disciple does not know such terror. Fiery World - Book 2 (1934) - 280:
280. Esteem people who not only speak but also act. Affirm the ability to understand action. The hardships of these times have resulted from disorganization. The cause of such disorganization is absurd in its insignificance - the cooperation of hearts has been forgotten. Meeting together in prayer, people forget how to attune themselves for service. Whereas, such a condition is indispensable and is easily attained; for this it is merely necessary that people help one another. To preserve an unusual frame of mind means to proceed to the Fiery World. Under the ordinary conditions of life such a frame of mind is not easy, but precisely it must not be set aside. One should not enter the temple otherwise than prayerfully. In prayer existence is uplifted and made better; therefore each prayer, as also each exaltation, must be better than the preceding one. Each step of the ladder of the spirit must be traversed. How majestic is the Ladder to the Fiery World, which has in a year three hundred sixty six steps by day and three hundred sixty six by night! Every step is distinct from every other, and let each one be better than the preceding one. Joy toward the Teaching, will it not be a true adornment of a step? In each joy for the Teaching is already contained new cognition. Often one cannot express in words this step, given in joy. It is indisputable, and what a veritable mountain is ascended in the prayer of joy! Pains are alleviated by it, the task is made successful by it. No one and nothing can block this joy. Thus shall we have the advantage of success. The same thing may be wished to all, because on the ladder of the spirit there is no crowding. Let each one rejoice at the sheer beauty of a new step. Why should anyone go backward? But it is difficult and burdensome to lose what has been already traversed. Downfall is always harmful, even for the body. One can imagine how ruinous it is for the spirit, for the fiery being. Contact with Fire already produces a special kind of tissue, which glows on the upward, and is reduced to ashes on a downward path. The ladder of ascent is the measure of magnanimity, consequently magnanimity may be achieved daily. Fiery World - Book 2 (1934) - 285:
285. The Teaching should be read under different conditions, yet the effect will not be always identical. At a time of consternation the Teaching will bring tranquility, at a time of affliction - consolation, at a time of doubt - affirmation, but in order to absorb the reality of the Teaching, one must repress one's casual sensations by penetration into the treasury of Hierarchy. Not merely as a comfort has the Teaching been given, but for advancement upon the ladder of ascent. Indeed, under the special conditions of the world, a deepening of comprehension is especially difficult. Already more than once the world has tottered on the boundary line between mechanics and the spirit. The present is precisely such a time, intensified by the attacks of the dark forces. Multifarious is the bazaar of material rubbish; first of all one must appraise everything in order to set up new values. Thus, the ability to reappraise within the consciousness will be the threshold of the future. Admission means recognition, and many dark visitors have been admitted by humanity. Such invitations weigh heavily during the transitional state. The heart must be urged to raise its voice for the regeneration of the World. Fiery World - Book 2 (1934) - 335:
335. It has been said that humanity must abandon luxury. Not without reason have people themselves so isolated this concept. Luxury is not beauty, not spirituality, not perfectionment, not construction, not benevolence, not compassion; no good concept can replace it. Luxury is destruction of resources and possibilities. Luxury is dissolution, for all structures without rhythm mean only disintegration. One can see clearly enough that worldly luxury has already been shaken, but, as a cure, harmonious cooperation must be found in order to rid the world of the plague of luxury. Egoism will raise the objection that luxury is an earned abundance. It will also be said that luxury is regal. This will be slander. Luxury has been always a sign of decay and eclipse of the spirit. The chains of luxury are most terrible too for the Subtle World. Needed there are advancement and continuous perfectionment of thought. The encumbrance of luxury will not help one to the next Gates. Fiery World - Book 2 (1934) - 366:
366. A particular confusion has gathered around the problem of offering sacrifices. People at one time arrived at such a state of madness that human sacrifices became customary. But can imagination conceive of a God who would be in need of the shedding of blood? Sacrifices have been mentioned in basic laws, but only later errors and spiritual downfalls have brought mankind to blood offerings. Sacrifice has always been mentioned, but what can be a worthy offering to the Highest Spirit? Verily, only the most purified spiritual striving. Such a basic link serves as the best guarantee of sincere reverence. Such sacrifice is a vital necessity of bringing the best blossom of the heart to the Altar of The Supreme. But people to this day assume that a chip from a small, useless stone can be more precious than the beautiful flower of the heart. Meditation on this question is very useful on the pathways to the Fiery World. Fiery World - Book 2 (1934) - 392:
392. A certain prior of a monastery, when sending the monks on a journey, always exhorted them with the words - "again is our cloister expanding." He knew that there can be no spiritual estrangement, and that such affirmations of the journey only augmented the dimensions of the cloister. Thus ponder when some of the brethren begin a new march. Fiery World - Book 2 (1934) - 445:
445. Among psychic maladies the most frightful, almost incurable, are treachery and blasphemy. Once a traitor, always a traitor. Only the strongest fiery shock can purify such an infected brain. If such a criminal condition emanates from obsession, this is likewise not comforting. Is it possible to conceive of cooperation with a traitor or a blasphemer? They are like a plague in the house. They are like a fetid corpse. Thus, the Fiery World has no consolation for traitors and blasphemers. Fiery World - Book 2 (1934) - 468:
468. The expenditure of psychic force takes place voluntarily and involuntarily. Lofty spirits continue the sowing of good unceasingly. In this it must not be forgotten that the refined consciousness cannot avoid a certain weariness. Such fatigue is very diversely expressed, but usually it falls on the physical organs, which are far more subject to illness. Therefore We counsel a wise caution. It is difficult to stop the flow of psychic forces, but it is always useful to protect one's physical forces. One should not interrupt the current of Good, but each caution will be but a strengthening of this beneficient stream. The fiery path especially must be guarded by a wise circumspectness. We have already considered many fiery qualities, but no fewer still remain. Only the unwise will look into the succeeding book without assimilating the preceding ones. Fiery World - Book 3 (1935) :
Now we may begin the approach to the Fiery World, affirming the supermundane signs. We have repeatedly pointed out the urgency of the development of necessary earthly qualities. The Teaching always proceeds along two currents which, when they meet, form the complete line of attainment. While many earthly qualities are not easy to attain, the superearthly conditions may appear to be abstract; but they are an existing reality. He who is accustomed to think on a planetary scale knows how real is the life in the World of Fire, in the World of Radiance, in the World of Attainment. Fiery World - Book 3 (1935) - 4:
4. It is correct to think that between the earthly plane and the Fiery World there is coordination; but the causes of all developments are invisible. Thus one may look upon temporary anguish on the earthly plane as a threshold to great joy. One may send quietly a fiery wave into the earthly domain, but thunder is heard on the far-off worlds. Therefore all dimensions are reached by varying potentialities of the waves. Verily, all creative energies are active both on the earthly plane and in the Fiery World. The conducting current is one, but people cannot always understand the extending significance of an action. Fiery World - Book 3 (1935) - 7:
7. I give this farewell bidding to the disciple; "Let thy prayer be - 'Thee, O Lord, I shall serve in everything, always and everywhere. Let my path be marked by the attainment of selflessness'." When the disciple realizes in his heart the joy of the path, a path which knows no friction because all is transformed in the joy of Service, then it is possible to open before him the Great Gates. Amidst higher concepts the disciple must remember in his heart the records of Light. Amidst the frightening manifestations the disciple must remember about the records of darkness. There is inscribed upon the Shield of Light - "Lord, I come alone, I come in a manifested achievement, I shall reach the goal. I shall reach it!" And there is inscribed upon the Shield of Light honesty, devotion and self-abnegation. But fearful are the records of darkness. Let the hand of the disciple refrain from inscribing upon these permanent scrolls lie, hypocrisy, betrayal, selfhood. Fiery World - Book 3 (1935) - 8:
8. Among the manifestations which are particularly harmful for ascent may be noted half-way service. It is impossible to advance without casting away this terrible half-wayness. It must be remembered that, having once chosen the Teacher, the disciple must always act with an understanding of all the harmful effects of half-wayness. Not only is an obvious betrayal (against which one can openly fight with a sword) dangerous, but these pernicious burrowings of half-wayness are so harmful. One must direct the consciousness of people along the path of honesty. People must understand that the most important thing is the honesty of Service. How can one affirm the growth of the spirit, how can one prove devotion to Hierarchy, how can one purify the consciousness? By observing this one law - honesty of Service. Thus let us always keep in mind the harm of half-wayness. The records of darkness contain all half-way decisions and actions; therefore, on the fiery path one should remember the consequences of half-wayness. If it were possible to make manifest all the records of the Subtle World, humanity would be terrified at the gray shadows around destruction, half-wayness, betrayal, incitement to strife, blasphemy, intolerance and selfhood. Thus, on the fiery path let us remember about the danger of half-wayness and its undermining effect. Fiery World - Book 3 (1935) - 32:
32. The struggle of the spirit is a step toward recovery. During stagnation of the spirit and the persistence of conceit and self-justification, the spirit cannot advance. Therefore the fiery baptism presupposes the struggle of the spirit. Naturally, intensified questing leads toward the struggle of the spirit. One may observe how people rise and sink in spirit. One may observe how a spirit which possesses a full synthesis becomes engrossed in its searching and does not manifest the quality of completeness. One may also perceive in a specialist a person who finds in his labors self-sufficiency and a feeling of crowned completeness. This is likewise true of the so-called "business ability" in contrast to a free swing of thought and creativeness. Hence, it is so important to discern in people their potentialities, because the manifestation of a genius is not always visible to those who are limited by self-sufficiency. Therefore it is also necessary to develop respect for the labor and the research of those who possess a synthesis. On the path to the Fiery World synthesis and the manifestation of the struggle of the spirit are needed. Fiery World - Book 3 (1935) - 33:
33. Amidst the wrestlings of the spirit there should be especially noted the feeling of dissatisfaction. The spirit which possesses a synthesis can, of course, affirm its strength. But precisely these fiery receivers do not know the feeling of satisfaction. Thus, one may often observe in life that conventionality precludes acceptance of the Bearers of Synthesis. The multitude always evaluates evidence alone. One may only regret that people so limit themselves by creating such narrow boundaries. One may pity those who are unwilling to understand the creativeness of thought. You spoke correctly about thought and straight-knowledge. The thought reigns above all Samadhi. The higher, the more powerful. The more flaming the thought the more useful the manifestation. Truly, thought is all-powerful and limitless. Fiery World - Book 3 (1935) - 41:
41. Kingliness of spirit is contained in fiery consciousness, precisely as discipline of the spirit, as an affirmed synthesis, and as a manifestation of broad understanding. Thus, only slaves in spirit are afraid of everything which is fiery, because each manifestation of Fire scorches them. One may trace how regally the revealed co-worker proceeds, illumined by the Fire of consciousness. One should note not only the achievements of apparent heroism, but also the great path of kingliness of the spirit amidst daily life. It is impossible to err in the potentiality of the regal Bearer of Fire. We know these great heroes who saturate the space and all surroundings with their fire and inspire others to achievement. Thus, it is necessary in life to watch the subtle actions of the kingly spirit. One should subtly discern heroism, because we do not always see the fiery heroism of the spirit; and the basis of heroism is not always revealed to the eye of the ordinary man. How beautiful is the path of a kingly spirit! Fiery World - Book 3 (1935) - 42:
42. How differently is the manifestation of heroism commonly understood. One should remember that a hero is not always proclaimed by a trumpet blast. Not in universal glamour does a hero of the spirit proceed, but in true draining of the chalice of poison. To those who demand more, more is often given, to meet their requirement, but earthly gifts are no affirmation of higher gifts. Verily a hero of the spirit proceeds by another path. His burden will be the Burden of the World. And how wonderful is the countenance of the hero of the spirit, proceeding impetuously onward in silence and in solitude! The fiery creativeness of the hero of the spirit is comparable only to the Fire of the highest tension, because the higher flame is invisible. The space intensifies greatly the rays of the creators of the spirit. Is not the image of the Giving One an image of the miracle-working Heart? Thus let us remember on the path to the Fiery World. Fiery World - Book 3 (1935) - 43:
43. The heart of a hero knows self-sacrifice in the name of Common Good. It knows self-renunciation and Great Service. The path of the hero is not always strewn with wreaths of human gratitude. The path of the hero proceeds by thorny ways. Therefore, one should always revere the path of self-renunciation, because each advancement upon the face of the Earth which affirms heroism of the spirit guarantees a new beginning. How many heroes of the spirit could have been seen upon mankind's path as torchbearers! But these fires of the spirit are unnoticeable to the eye of ignorance. Thus, on the path to the Fiery World one should revere the heroes of everyday life who saturate life with an achievement in each hour. The community of labor should cultivate these heroes, because the pillars of a nation stand erect only on the qualities of heroism of the spirit and the heart. He who knows the heroism of self-renunciation will not be a chance hero of an hour - the records of space will mark forever the labors of the hero of the spirit. Fiery World - Book 3 (1935) - 49:
49. Since times immemorial the Chalice has been a symbol of Service. The gifts of Higher Forces are gathered in the Chalice and given from the Chalice. The symbol of the Chalice has always stood for self-sacrifice. Whoever bears the Chalice bears Achievement. Each lofty deed can be marked by the symbol of the Chalice. Everything most lofty, everything for the good of humanity, should bear this symbol. The Chalice of the Grail, the Chalice of the Heart which has dedicated itself to the Great Service, is a most Cosmic Magnet. The Heart of the Cosmos is reflected in this great symbol. All images of Heroes of the Spirit may be represented as bearing the Chalice. The whole universe is reflected in the Chalice of the fiery spirit. The Chalice contains the accumulations of centuries which are gathered around the seed of the spirit. It is necessary to accept the affirmation of the Chalice as a great symbol in everyday life. Small children, and all youth, should be taught to think about the Chalice. One should understand the entire diversity of forms of the great symbol, the Chalice. Fiery World - Book 3 (1935) - 54:
54. Let Us explain how to understand tolerance. When we speak about a higher tolerance, We mean that Hierarchy can show leniency because the heart of the Hierarch is all-containing; it feels everything and knows all impulses and intentions, and weighs all the good and the bad. In His leniency the Higher Spirit descends into the sphere of the consciousness of the disciple, and by His indulgence and tolerance uplifts the disciple. But not thus must the co-worker accept the indications about tolerance. For the disciple who is intolerant toward his surroundings, the needed quality cannot be called leniency. When the development of this wonderful quality, tolerance, is indicated to him, it means that first of all he must exclude censure. The indication about tolerance does not mean to have always command over one's fellow-worker; it does not mean that the spirit is on such a level that it can condemn those who surround him. The indication about tolerance first of all must awaken in the disciple the understanding of the fact that the spirit must be freed from egoism, because selfhood carries the most frightful monstrosities. Hence, only the spirit of a disciple freed from selfhood can manifest leniency. On the path to the Fiery World one should understand the true significance of tolerance. Fiery World - Book 3 (1935) - 59:
59. The most widespread cult is the cult of self-service. The champions of this cult always have stopped at nothing, and the aspects of their attempts are as varied as they are numerous. In the crooked mirrors of these champions of evil one can observe how monstrously distorted are good beginnings. Truly these followers of self-service stop at nothing, beginning with the smallest actions which gratify selfhood and ending with the plundering of the Highest gifts. Self-service can reveal itself in a most unexpected display; for instance, a pseudo heir imposes a veto on a spatial decision. It is impossible to enumerate all the distortions resulting from self-service. Who will take upon himself the sacrificial labor? He who represents the Heavenly Forces on Earth; He who knows the fiery Cult of Renunciation; He who knows Cosmic Service. Co-workers, manifest understanding of the harm of self-service. Thus let the successful co-worker remember on the path to the Fiery World. Sacrificial labor is the crown of the spirit. Fiery World - Book 3 (1935) - 60:
60. Religion and science must not be considered separate in their essential nature. Subtle study of matter and the atom leads to the conclusion that vital energy is not electricity but Fire. Thus science and religion merge upon a single principle. Matter is affirmed as a fiery substance, and no thoughtful spirit will deny that the higher force is Fire. Science cannot destroy the concept of the divinity of Fire, nor can any religion impose an interdiction on the subtle analyses made by science. In this way, then, the understanding and the harmony of the concepts of religion and science are affirmed. A subtle parallel can be drawn between science and religion, which will reveal all the higher stages. Therefore, it is so important that scholars should be in possession of subtle occult receptivity. But only a refined organism can possess this divine perception which is not developed from without but from within. Therefore, all the great discoveries for the good of humanity will not emanate from enormous laboratories, but will be discovered by the spirit of scholars who are in possession of the synthesis. We, the Brothers of Humanity, see the results which direct all quests along the right channel. Of course, the gift of the synthesis is not always bestowed, but those selfless zealots who do possess the synthesis are in no need of specialization. We see and foretell great results from the synthesis of spirit of the zealots. On the path to the Fiery World one must revere the Bearers of Synthesis. Fiery World - Book 3 (1935) - 61:
61. Many channels feed into the mouth of a river. The river receives waters from the mountains and carries them through many channels to eventually swell the sea. Often the mouth of the river is hidden and unnoticeable; often it is inconspicuous and narrow; often it is underground; yet whatever kind of mouth the river may have, it feeds the currents of the sea. In its role in life, the heart may be closely compared to the river's mouth, although its synthesizing function is not always apparent. Though the synthesis may seem unmanifested, still it is impossible to arrest the force of the estuary's current; likewise it is impossible to arrest the creativeness of the synthesis of the heart, for the elements of this synthesis are fed into it through the paths of subtle energies; and the outflow of the subtle energies resulting from the synthesis also is a most subtle process. The divisibility of the spirit best demonstrates this fine process. The divisibility of the spirit is linked with divisibility of energies, and, if manifested on a high level, may involve the divisibility of centers. One group of centers acts upon the earthly plane, the other returns a subtle fluid to the Fiery World. In the transmutation of the centers it is always necessary to have in mind this powerful divisibility of the spirit. Fiery World - Book 3 (1935) - 68:
68. Upon leaving the earthly sphere the spirit is intensified in the consciousness of the achievements which were dominant in that life. The life of a man has, as it were, its leit-motifs, and upon these songs, or laments, the spirit is intensified. The achievements of the spirit lead upward, and departure from the earthly sphere is always a joy for the spirit which has realized the luminous achievement of Service. Even during physical pains the spirit surmounts all earthly infirmities. In the breaking away from Earth the bond with the Higher Worlds, to which the spirit aspires, is affirmed. The ladder of ascent is built upon the devotion to Hierarchy. But the spirit which dwells within the confines of selfhood has no other path but grief. Breaking away then is frightful, and the spirit is for a long time attached to the earthly sphere. Many hearts which have accepted the power of Service aspire to the Higher Worlds. A ray of help is extended to the devoted disciple. On the path to the Fiery World let us remember about parting from the earthly sphere with the joy of Service to Light. Fiery World - Book 3 (1935) - 84:
84. For better assimilation of the higher energies of the supermundane spheres it is necessary to spiritualize the centers. Departing from the earthly sphere, the spirit must be cleansed of lower emanations. Any superfluous husk which the spirit brings along into the Subtle World causes inexpressible pains. In a well-developed consciousness a purification takes place which frees the spirit from the husk. But the spirit which zealously retains its earthly habits experiences in the Subtle World all the infirmities which it was accustomed to undergo on the earthly plane. Going uphill, any superfluous load causes shortness of breath in the Subtle World. It is very distressing to carry things which were not previously overcome, and which in the Subtle World have become a burden. Most painful of all is the perception of one's own coarseness. Even in the lower, underground strata is felt the weight of one's own crudities. Often there are heard wails from the supermundane strata which are the appeals of the spirits not yet cleansed of this burden. It is reprehensible to litter the Subtle World with the same lightmindedness as the earthly one. And coarse accumulations form, as it were, unerasable layers which are always visible. Thus, spiritualization of the centers is the way of ascent into the Higher Spheres. This reflection is indispensable on the Fiery path. Fiery World - Book 3 (1935) - 102:
102. The distribution of people according to auras and to mutual attraction is a scientific truth, but for scientific investigations it is necessary to apply subtle discrimination. Where the cognition of the heart is aglow, there will be discrimination. Where the cognition of the heart is inactive, so also inactive will be the fiery energy. It is necessary to feel how there are gathered around the fiery heart those who have been drawn to it by the striving toward Fiery Service. The attraction of the magnet of the heart acts as a law; it must also be remembered that each life of the heart attracts those who reveal kinship of spirit. Life which is thus begun is extended in the supermundane spheres. Thus can be easily explained each Karmic manifestation. People do not reflect much on this law; and the World does not so much suffer from various calamities as it does from the breaking of this great law by the intrusion of human errors. Intrusion on the harmonious arrangement is always manifested in a derangement of Karmic effects. Many inexplicable misfortunes have been evoked by Karmic violations. In history one can trace how kings have been deprived of their most faithful servants, how generals have lost their troops, and spiritual guides their disciples, through some fearful intrusion into the connecting Karma. Let us deliberate, on the fiery path, about the invulnerability of Karma for the sake of advancement. Fiery World - Book 3 (1935) - 150:
150. Verily, thought is infinite. The domains of the Cosmos are revealed to it. There are no limitations where the spirit rules. Is not thought, which pervades all and manifests the beauty of the Cosmos, miraculous? Thought, emanating from the Depths of the Cosmos, revealing all sources, is the most fiery of the manifestations of space. Even if thought does not find its application upon Earth, nevertheless, it fierily saturates space with these creative records. Thought-forms intensify each vital designation, as a fiery impulse of life. The source of creative power is inexhaustible when life is filled with thought. Therefore, to think means to construct life. To think means to affirm the forms of life. The threshold reached by thought always leads to the destined goal, because thought rules with eternal Fire. Thought, which leads to the might of great Cosmic Constructiveness, is not sufficiently studied. Fiery World - Book 3 (1935) - 175:
175. Each Epoch leaves its impress in Eternity. These manifested remains of time are just as vital as life itself. Each Epoch leaves its echo, as a repetition of spatial records. But never do the records manifest a repetition, because to them are added always new energies and new decisions. An identicalness of time can be affirmed, but the reconstruction of the planet has its own new levers, and into the change go new energies. Thus Babylon fell, thus Rome fell, thus sands have covered civilizations, and waters engulfed empires. But for the change of our Cycle there approaches the most fiery, and the greatest, destruction and construction. Space is saturated with fiery energies for reorganization. Extraordinary is the time; the Fire is raging! On the path to the Fiery World let us manifest understanding of the approaching Fiery Cycle. Fiery World - Book 3 (1935) - 191:
191. The different Epochs enter as succeeding steps in the evolutionary ascent of humanity, and it is necessary to understand how each Epoch has developed. A determination of the subtle currents which saturated the Epoch will give the key to understanding of its essential nature. If spiritual achievement has imbued the national spirit, it means the ascent of that Epoch was affirmed. But never before has the World been so in need of the sword of the Spirit! Always, at the time when energies have manifested their potentialities in movement, the wavering magnetic needle has indicated the agitation of the cosmic magnetic poles. Thus, the Epoch of the Sword of the Spirit brings out flamingly the Highest Principle. Therefore, the Cosmic scales are weighing the very highest Fiery Right. The Epoch of the Sword of the Spirit will affirm the Principle which has been proclaimed for evolution to the Higher Worlds. Space is saturated with the fire of the Cosmic Magnet. Thus, at the threshold of the Epoch of Fiery Right, the Sword of the Spirit stands on guard. Fiery World - Book 3 (1935) - 210:
210. The ray of the Higher Consciousness is united with the rays of the closer consciousnesses through fiery striving. When, in the creation of good, the spirit is tensed in a fiery transport, the spirit is always unified with the Higher Consciousness. The fiery law manifests its might on the Earth, therefore is it so necessary to manifest understanding of the Subtle World. Each action can acquire a double force by the unification of the rays. The unified consciousness is the most immutable shield. In full striving and fiery understanding the rays will always create by manifesting a single power. The ray can pierce the consciousness, but We call the unification of the rays of the consciousness Hiero-inspiration. The rays of creativeness of the heart manifest the most fiery labor in Cosmos, but the heart must actually be saturated with the striving of achievement. Certainly the Sun of Suns will conquer all obstacles and create new beginnings. The Fiery World honors the creativeness of the heart. Fiery World - Book 3 (1935) - 224:
224. It is necessary to observe carefully the manifestation of cosmic subterranean fires through tension in the solar plexus. One can notice such exact coincidences. A path of tension of subterranean fire is always reflected in the accompaniment of red flame. Thus is it possible to affirm the fiery seismograph. Fiery World - Book 3 (1935) - 230:
230. The laws of cosmic Equilibrium govern the planet. In the cosmic laws can be included the law of Karma, for the law of Equilibrium contains all the other manifestations of life. Equilibrium is revealed as the creative action of each manifestation. Just as chiaroscuro creates and saturates an action, so is the law of Equilibrium affirmed in correspondence with the development of the will. Cosmic Scales affirm correspondingly the growth of national Karma. The scales of man's Karma affirm their measurement of free will. Therefore it is so important to affirm an understanding of striving for perfectionment, because a desire projected into space can always attract what is desired, and according to the quality of the desire is Equilibrium determined. Thus, let us make a wish which can be fulfilled - a wish for those energies which can be applied to life. Equilibrium can only then manifest its affirmation when the free will chooses the path of the General Good. Fiery World - Book 3 (1935) - 288:
288. Hence, each of Ur.'s centers is so sensitive to catastrophes. Hence the heart absorbs all energies as in a spatial funnel, feeling each vibration. Therefore the sunlike heart helps in the purification of space. The impetuous heart goes to meet each fiery energy half-way. Such impetuousness is possible only through fiery self-activity, which is attained on a highest step of fiery transmutation. Therefore each cosmic vibration is felt so sharply. When We indicate earthquakes, one should not always expect external manifestations. One must first of all bear in mind those tremors which take place in the depths. Therefore those pangs which are felt so deeply by the centers, have a relationship to the depths of the Earth. Thus, the sunlike heart senses all fiery manifestations. Fiery World - Book 3 (1935) - 296:
296. The liberated spirit always aspires into the higher spheres, but the spirit attached to Earth remains for a long time enchained in the lower strata of the Astral World. The bond between the physical body and the astral is not easily broken during earthly consciousness. The occurrence of a rupture between the bodies recoils painfully on those spirits which manifest earthly attractions. During ascent of the spirit, of course, the liberation is affirmed at the point of breaking away from the Earth. The cosmic law of attraction stands behind this attachment which is intensified by the energy of the consciousness. Let us imagine a sphere filled with the gases of base desires. Such spheres do engulf spirits which have not as yet been liberated from earthly burdens. The spirit impelled to the Fiery World manifests its own attraction by pressing itself upon all fiery energies. On the path to the Fiery World, saturation of the consciousness by the Higher World produces its spiral which draws the spirit away into the Higher Spheres. Fiery World - Book 3 (1935) - 317:
317. One must also meditate about the quality of good, for this concept is much abused, when every expression of weakness and foolishness is taken for good. Rightly has it been said that one should defend Truth and fight evil. The quality of good is a great saturation of action by justice and by the heart. Through higher justice the fiery consciousness manifests its own attraction toward the creation of better Karma. Attraction of the heart is always saturated with fiery energies. The quality of good must be understood in all the higher measurements. Let us strive for the improvement of the concept of the quality of good. Fiery World - Book 3 (1935) - 324:
324. The transformation of the World always evokes tension of all the energies of the Cosmos; and spiritual possibilities appear as saturated impulses of the new paths. Regeneration of the planet inevitably evokes all creative aspirations on all planes. Contact with the currents of space is intensified and becomes very painful; for all strata are permeated by gasses from the dissolute actions of mankind. Be not astonished when you sense this spatial load. Regeneration of the World has roused all energies. And the transmutation produces its consequences. On the path to the Fiery World, understanding of the spatial conflict is indispensable; thus let us be affirmed in the victory of the Fiery World. Fiery World - Book 3 (1935) - 328:
328. The condition of the supermundane planes moves events onward at an accelerated pace. The supermundane strata are being, as it were, shifted because striving toward the Earth rouses many dormant spirits. Before great events, the supermundane strata are always awakened. A testing is begun, as it were, for the spirits, which may choose their path. Consciousnesses which are ruled by low impulses can be impelled only to the lower levels. But there, in the same way as on the earthly plane, the servitors of Light stand on guard, and the final Call can summon the spirits to the choice. These Calls resound on all planes. On the path to the Fiery World let us remind about the Final Call. Fiery World - Book 3 (1935) - 349:
349. A horizon which takes in only limited concepts always isolates man from the Higher Principles of the Cosmos. The unity of the Cosmos can direct the spirit toward the contemplation of Fire. The consciousness turned to the Principle of Unity can understand the chain which unites all the higher concepts. It can be affirmed that dissolution is manifested as the result of those actions which disunite all the fiery principles, because, throughout the multiformity of cosmic manifestations, in the basis of all structures lies Fiery Unity. Thus, for the institution of Beauty and of the Higher Principles, one must fierily comprehend the magnitude of Unity. Fiery World - Book 3 (1935) - 384:
384. A transport of the spirit is a fierily creative energy. Transport of the spirit saturates each manifestation with the best applications. In cultivation of the heart one should especially discern these creative energies which saturate the spirit with the most subtle emanations. During ascent it is so important to refine all the senses. Building is always intensified by transport and striving of spirit and heart. The attraction of fiery energies from space has in its basis every exalted feeling. How important it is to awaken all fiery aspirations! On the path to the Fiery World let us strive for realization of joy in Service to the Great Hierarchy of Light. Fiery World - Book 3 (1935) - 390:
390. Karma always manifests its signs. This coming year will manifest also its own requitals. The Karma of the World and the peoples' march will indicate the effects of world events. The Forces of Light imbue all world movements. On the Cosmic Scales will fluctuate self-renunciation and obvious ill will. Thus, in all reconstruction it will be possible to observe cosmic agitations which will reveal the Power of Light in the final Battle. Thus do We saturate space. A new step of saturation of construction is at hand. Thus by the tension of all forces will We conquer. Fiery World - Book 3 (1935) - 391:
391. Receptivity to subtle energies is always accompanied by refinement of the organism. Besides, it must be remembered that the consciousness assists first of all, for the subtle energies can be perceived only through refinement of the organism. This principle must be thoroughly understood, because usually there results a mixture of concepts. And this misunderstanding and jumbling leads to very dangerous errors. During purification of the consciousness it is very necessary to discern these processes, for people are always disposed toward affirmation of psychism instead of the higher fiery concepts. The spirit who falls into this extremity may find himself so surrounded by psychic fluids that he cannot succeed, even though he may so desire, to be enwrapped by other, higher energies. And in this also let us point to the consciousness as to the salutary agent. Thus on the path to the Fiery World it can be affirmed that the fiery consciousness will bestow the key to discrimination. Fiery World - Book 3 (1935) - 397:
397. Innumerable are the causes of diseases, and science must analyze these causes. In this it is necessary to have in view the structure of all planetary life. Analyzing diseases one should study the spiritual and physical currents. Likewise the environment has its influence, for group aura proves to have a strong effect on a sensitive organism. We have often heard that during epidemics the better people are the first to depart into the Subtle World, and such diseases often carry off many sensitive spirits. This needs to be investigated, for not always is insufficiency of psychic energy the cause of falling ill. "Microbes" of spiritual infection which saturate space actually overburden the sensitive organism which provides a large store of psychic energy. It can be traced how often in critical moments an illness solves the accumulating drama of life, and often a third spirit takes upon himself a burden created near him, bearing it voluntarily and with tense care. Physicians must very attentively investigate the circumstances surrounding and preceding illnesses, for they may discover a hidden key to many sicknesses. Fiery World - Book 3 (1935) - 407:
407. It is not always possible to know immediately whither a current of psychic energy has been directed. It is impossible to decide immediately, when the currents are going in different directions and reveal an identical reaction, for the expenditure of psychic energy in creative actions emanates from one source. The current of psychic energy is reflected on the heart and on the whole organism, therefore it is difficult at any one moment to determine the direction in which psychic energy is creating its saturations. Heart anguish can be the result of many causes, but one should not attribute it only to the weight of the burdensome manifestations of life, for the cause may be the opposite. When a current of psychic energy is directed into space, a sensation of heartache is inevitable. One must carefully discriminate in these wonder-working manifestations and not confuse them with forebodings. Fiery World - Book 3 (1935) - 426:
426. Only in unity is strength. This has been known since time immemorial, yet people have always transgressed this law. Precisely unity is needed in order to carry out a difficult task. If humanity were willing, it could work miracles through unified striving. But the small, sporadic efforts at saving the planet are very weak. Again We are obliged to repeat about the necessity of unity. Fiery World - Book 3 (1935) - 463:
463. The mind does not love fire, for it is always contending with the heart. The mind does not love wisdom for it fears Infinity. The mind attempts to limit itself with laws, because it does not rely upon flights. Thus it is possible to discover the earthly principle, and also flights into the Fiery World. Fiery World - Book 3 (1935) - 495:
495. Prayer is expression of best thought. All beliefs prescribe praying to the Highest, in the best expressions. It is correct to advise people to approach the Highest with the most exalted thoughts. We always point out the high utility of exalted thinking. To whom then can one send thoughts if not to the very Highest? I advise to let no time be lost when it is possible to converse about striving toward Light. Not a petition, nor a dispute with irritation, but an aspiring heart-exchange multiples lofty grace. People must learn to think, meaning that it is proper to affirm thought about the Highest - some clearly, some hazily, yet all by the same Fiery path. Fiery World - Book 3 (1935) - 501:
501. You already know that objects can be made to change place by thought or psychic energy. The ignorant ask - why is not the fiery energy of thought subject to everyone and at all times? Ignorance can even reach the extent of such nonsense. A child asks help of an adult where his own strength is inadequate, but ignoramuses are not ashamed to ask such silly questions. In the Subtle World everything is moved by thought, but the dense World only rarely admits subtle qualities. The laws of such admissions are complex and not always are such invasions into the Subtle World admitted. Apparatus which can confirm the physical reaction to thought can be only very primitive, because the nature of employment of fiery energy lies not in the domain of the will but in that of the heart. The heart does not admit evil, but the will can occasion calamities. When the World will come to realize the value of the heart life, then will the flesh be transformed and draw near to the laws of the Subtle World. Fiery World - Book 3 (1935) - 526:
526. The Teacher will show how the disciples can avoid dangers when the link is strong. The link must be understood in all its vitality, not only on holidays but amid all labors. Indeed, such constancy is inaccessible to many. The Sacred Fire must always be alight. Fiery World - Book 3 (1935) - 536:
536. Soda is taken for the abatement of diabetes. A vegetarian diet is beneficial, especially oranges. Musk is not for diabetes, but it is useful for equilibrium. It is possible to cure diabetes in the beginning by suggestion, if the action is strong enough. Indeed, milk with soda is always good. Coffee and tea, as well as everything which generates internal alcohol, are not useful. This disease is often hereditary through a generation; therefore it is impossible to foresee the illness. Fiery World - Book 3 (1935) - 558:
558. Knowing how to bring one's consciousness down to another's level is already compassion. Washing a wound is also not always pleasant. But it is still more insufferable to see treachery, yet even such an abomination can be contended with. Victory is so needed for the path. Victory in the spirit is already advancement. Fiery World - Book 3 (1935) - 587:
587. It is always good to talk about the heart. It is timely to speak of that which is urgently needed. Precisely there where is heart is also Fire. The wayfarer does not sally forth without his flint, for he does not forget that he stands in need of it at night. Thus, without heart the night of the spirit approaches. Not so frightening are the impediments, but a stony heartlessness is terrible. No man is without heart, nor animal, nor plant, nor even stones. This means that heartlessness is no longer in the manifested World but in chaos. AUM (1936) - 5:
5. A man cannot spend his life without experiencing, though it be but once, the warmth of the heart. Indeed, this will be a fiery sensation, but when it is encircled with a luminous diadem and rainbow, it is then merged with the higher energies. People should not talk and complain that nothing is accessible to them; on the contrary, throughout earthly life they can already sense the great energies. The earthly body cannot always feel such manifestations, it would burn up. But in a lofty state the spirit can nevertheless experience the rays of Grace. AUM (1936) - 31:
31. No faith has ever demanded the building of temples. They have arisen gradually, as a manifestation of reverence. The original Covenant has always been spiritual and full of directness. Only later has the law of spirit been subordinated to earthly codes. How many of the best wings have been singed by earthly fires! One should surmount all codes in order to fly upwards strivingly. Therefore, let the sacred consonance, Aum, fill the heart with Grace as in the best days of humanity. AUM (1936) - 34:
Thus, it is necessary always to remember how many miracles are inherent in man. AUM (1936) - 52:
52. Unity and victory are the best mantram. The strength of the dark ones is shattered against such a rock. One should also remember not to burden the Teacher purposelessly. Let love and devotion always live in the heart. AUM (1936) - 72:
72. Let the heart by its beat always remind one about spiritual food. Lose not the custom of prayer, banish not the good thoughts. Often man deprives himself of the right of entrance. The Higher World is not a consuming fire for friends and co-workers. In life people guard themselves against burns, let them likewise be definitely mindful about their future. AUM (1936) - 95:
Thus, let us always remember creative thought. Aum! AUM (1936) - 106:
106. Let us not grieve if a response does not always come. Let us not be surprised if a response reaches us in an unexpected hour. Let us learn to understand supermundane conditions, and mainly let us comprehend the great invisible labor. But you already understand the Forces of the Higher World know no rest. Let such luminous Power guide each wayfarer in the night hour. AUM (1936) - 185:
185. He who transmits his influences does not always know what is being created. He notices that his energy has flowed out; he may sense a sudden weariness, but, like a generous donor, he does not know the measure of his benefactions. First, compassion is engendered, and then love for humanity. AUM (1936) - 187:
187. A man striving toward the Higher World will commit no bad deeds. The name alone - the Higher World, already indicates that everything connected with it is lofty. People may call such striving by different names, but its essence is one, and its activity is always useful to humanity. I do not speak of outer activity, but of the heart's fire which adorns each task with a radiant quality. AUM (1936) - 230:
230. I always advise writing down various observations; from them, in time, a valuable chronicle may be compiled. Such writings are helpful in the study of the history of evolution. For example, I will remind you of one such writing. An experienced observer relates his meeting with a prominent leader: "During the conversation I observed that the latter seemed to be in a drowsy state. At the same time, around him could be distinguished an indistinct cloud which waved and moved about. One could understand that the subtle body had almost emerged from my companion; yet he was imperturbable, making plans for his coming departure. Upon saying farewell, he drew a ring from his finger and suddenly asked me to take it in remembrance of him. Within three hours my friend was killed by an evil plotter. The question arises - if the subtle body witnessed the preparations for the murder, and the spirit already gave me the ring as a token, then why did not the consciousness also give warning of the plot? Evidently we have to do with a very complex law of the Higher Wisdom." Thus an observer wrote in the French language. AUM (1936) - 250:
250. You have already observed how, through a certain straining of sight, it is possible to see faces of former incarnations. One may clearly perceive how a face of the present is reconstructed into an image of a past age. Vibrations and crystal formations indicate the presence of a definite energy. There can be no question of autosuggestion, for neither of the persons participating in the experiment know into what the formations are molded. Often the reconstruction begins, not in alteration of the facial lines, but in some details of headdress or clothing. The very character of the face changes quite imperceptibly, and in the most unexpected features. It may be noted that faces rarely hold to their present type. During all such unexpected metamorphoses, all premeditation is precluded. A very painful tension of the eyes indicates that the process is not a mental one, but that psychic energy is acting through the optic centers. Frequent experiences of this nature can injure the sight, yet the presence of such physical clairvoyance is exceedingly important. There can be clairvoyance under suggestion, but then the psychic energy is acting through the brain, and it is always possible to suspect suggestion on the part of the hypnotist himself. It is far more convincing when psychic energy acts directly. The same directness is expressed also in actions with the pendulum of life. Autosuggestion is not similarly precluded. An honest investigator does not know the results to be received. He is often more astonished than the others present. In both the first and the second case, onlookers are altogether undesirable. There should be nothing in the vicinity which can influence the psychic energy. AUM (1936) - 265:
265. Knowledge will always be positive and affirmative. There is no time to concern oneself with denials and forbiddances. Unbelief and error are results of ignorance. Knowledge searches, investigates and affirms. When it encounters oppositions, it first of all puts the question, "Is this not something merely illusory? Has not the spectre of contradiction appeared?" Knowledge cannot parry with a spectre, therefore, knowledge first of all investigates amiably the apparent contradictions. Knowledge does not permit dissensions before the face of the Higher World. An exchange of opinions is not a quarrel. AUM (1936) - 282:
282. The liar is always convinced that his lie will remain undetected. The murderer believes that his crime will remain secret. Sometimes one may hear that suggestion and psychic energy are utilized in the law court, but such attempts remain isolated, and no realization is aroused of the natural possibilities of the struggle with evil. AUM (1936) - 329:
329. It is a pity that at graduation from high school a useful test, applied in olden times, is now omitted. The students had to expound a thesis, selected by themselves, before the most diverse listeners. This required that expressions be found that were comprehensible to all; the task was difficult. For some the students had to find simple words, ant yet avoid boring the more educated listeners. Although the gathering was not always satisfied, nevertheless the students applied their best efforts to make themselves understood and, at the same time, touch upon complex and lofty concepts. Such exercises are always useful. AUM (1936) - 350:
350. Experiments upon psychic energy are always fatiguing. One should not evoke such tension for longer than a half hour, lest the health suffer. But brief exercise accompanied by taking down notes is useful, because each discipline is only strengthening. AUM (1936) - 354:
354. Physicians frequently observe that a most dangerous sickness suddenly passes off without a trace. Certainly, conjectures will be advanced that the treatment or some other external circumstances have had a salutary influence. But the chief cause - psychic energy - which can produce most unusual effects, will always be forgotten; it alone can alter the course of the sickness. AUM (1936) - 370:
370. During experiments with psychic energy, one may be amazed at the lightning speed of force during transmission over a distance. People suppose that a prolonged action is always required. When they say that someone has fallen into doubt, they usually presuppose an appreciable time element; but it would be more correct to say that doubt came in a flash. Precisely one such instant leaves an indelible mark. AUM (1936) - 374:
374. Always warn against lower psychism, which can lead to obsession. It is no contradiction that energy can be directed to good or to evil. The very same force can serve for construction or for destruction. Only lofty thinking and purity of heart can be a pledge of the good employment of the power. Each one must keep in mind that he has been entrusted to serve for the progress of the world. All this has already been said, but you rightly observe that the ignorant can find a contradiction in it. The bad will augment evil, and the good will serve the Good. AUM (1936) - 395:
395. One should study mental transmission upon the current of psychic energy. One may not perceive the sending in a verbal expression, but it may be reflected in the rhythm of psychic energy. This is not an interruption, as with a change of currents; nevertheless, the glyph of psychic energy is altered by it; perhaps an ellipse is evident instead of a circle, or the circle itself changes diameter, or oscillations may be evinced - thus one may observe the impacts of thought, if the thought be strong enough. The ancient observers had a name for this, such as "the touch of wings," because thought has always been represented as winged. AUM (1936) - 398:
398. There are people ignorant enough to deny the utility of the higher energies. They attain such a degree of blasphemy that they affirm recognition of energy to be an insidious evil. Certainly you will encounter absurd opinions about the evil origin of science. Even nowadays there are ignoramuses who rebel against the good of mankind. But pay no attention to these voices of darkness - they will always exist. Blasphemy, mockery, and slander are the sole weapons of darkness. Yet you already observe the beautiful energy, and no slander will distress you. AUM (1936) - 443:
443. Who, then, are they who do not esteem and love unity? They have never experienced the feeling of steadfastness which is always connected with unity. They do not know valor, which is indissoluble from unity. They have renounced advancement, which is strong in unity. They have not absorbed the joy existing in unity. They have scorned the stronghold of unity. What, then, is left for them? Either to crumble under the hurricane, or to wither under the sun, or to rot in the moldiness of prejudices. Who, then are those who disdain unity? AUM (1936) - 448:
The Teacher replied, "I asked him how he constructed a sound bow and how he hit his target. It is always appropriate to discuss strength, marksmanship, ability." AUM (1936) - 519:
519. As intolerable as thistles in a garden, so is evil in life. But if sharp eyes distinguish the pathway of good, it should be protected. Let it be long and narrow. Though it be overgrown in places, guard each seed of good. Though the birds of good do not always sing intelligibly, yet each sound of good is precious. AUM (1936) - 524:
524. People can hardly imagine the influence of spatial currents. Even enlightened scholars do not always render account to themselves of the unceasing change in the quality of the atmosphere; too great is the obviousness of the surrounding motionlessness. Beyond this conventional obviousness is concealed the reality. AUM (1936) - 560:
560. Certain people strive to obtain only the new, not caring about the assimilation of the preceding. There are many dangers in such leaps into unknown ground. It is not always possible to trust such people. It is doubtful if they can guard what is entrusted to them. AUM (1936) - 580:
580. Constant readiness is a quality which needs to be developed. Readiness is not a nervous transport, it is not transitory tension. Readiness is harmony of the centers, always open to perception and reaction. The man who is filled with harmony is always receiving and always giving. His being is always strengthened by an uninterrupted current. There is no giving without receiving. To break such a current is the death of advancement. The all-knowing one will also be all-giving. Let us understand this truth broadly, not setting limits by earthly conditions. AUM (1936) - 598:
One who realizes the significance of psychic energy will forever be an investigator. He will always be perfecting himself, that is, he will be freeing himself from old age. Brotherhood (1937) - 2:
2. People have attempted to seal the union of brotherhood with blood. They have given up their most precious substance for the purpose of attaining the status of Brotherhood. Harkening to all the songs about Brotherhood one perceives a wondrous poem of the dreams of humanity. If one assembles all the customs which have been accumulated around the concept of Brotherhood one arrives at an extraordinarily touching testimony about the aspirations of peoples. The manifestation of achievements in the name of Brotherhood reveals that self-renunciation has been always linked with these endeavors of the pure heart. Yet precisely the concept of Brotherhood is especially desecrated and debased. Brotherhood (1937) - 16:
16. Some people talk little about Brotherhood but do much for it. And there are others who always have Brotherhood on their tongues and are never far from treachery. Brotherhood (1937) - 18:
There do not exist in life any such qualities as would appertain exclusively to heroes. The fact is that heroes are not rare, but they are not always armed with swords and spears. Thus, it is necessary to understand and bring into life the best concepts. Brotherhood (1937) - 41:
Is it possible to dream about unlimited knowledge when in confusion? One may learn everywhere and always. Possibilities themselves are attracted toward irrepressible striving. Only in motion lies the natural path! Brotherhood (1937) - 80:
80. Usually, when people return to a former place they experience a certain sadness. They feel that something has not been accomplished. And so it is. In Infinity there must always be sensed something preordained. Brotherhood (1937) - 95:
95. Each manifestation is multiform. It is especially erroneous to think of a manifestation as having one single source and one single effect. Around each action there can be observed many different realms which exert an influence and on which an influence is exerted. One must assimilate the fact that the sphere of each action is far broader than can be defined according to earthly reasoning. Thus, by each action and each thought people contact several spheres. It should not be forgotten that thoughts infallibly impinge upon the Subtle World. They do not always arrive in a state of clarity, but in any case they will produce a certain disturbance of energy. So many currents are refracted in space that it is impossible to call human action a mere muscular reflex. Hence, one must accustom oneself to the complexity of effects. Brotherhood (1937) - 139:
A strong enough thought needs no enlistment of action, but aside from such solitary thinkers there are a great number of thoughts which are good yet are not strong enough to react mentally and therefore do not reach the point of earthly action. As always, such a middle way is inert. It can impede the wholesome progress of man. Brotherhood (1937) - 161:
161. People like proofs by means of the most practical examples. Even though the inner meaning does not always coincide, evidence is always esteemed. The flow of a river is only slightly similar to the flow of life, yet this comparison long since has been applied. Likewise, an arrow does not fully correspond to a thought, yet the simile is customarily used in life. The consciousness of neophytes should not be too much burdened; let the load be such as they can carry on the path. Brotherhood (1937) - 180:
180. Let us refer, with regret, to the generally accepted idea of comfort and security. In it is contained torpor and vacuity. We learn to welcome all inceptions of thought, and We always esteem the pressure of a forward striving. A multitude of examples may be cited from physics and mechanics showing pressure as a motive force. For many, it is not easy to agree that pressure is but the gateway to progress. But if humanity will recognize this truth, in so doing it will also understand the meaning of progress. From the point of such cognition it is not far to Brotherhood. Brotherhood (1937) - 193:
193. Harmony is not always attainable, even if it is proclaimed verbally. It is a common error to think that harmony can be established by reason. Few realize that only the heart is the abode of harmony. People reiterate about unity, but their hearts are full of stinging arrows. People repeat many sayings from various ages about the power of unity, but they do not try to apply this truth to life. They reproach the whole world for dissensions and at the same time they themselves are sowing disunity. Verily, it is impossible to live without the heart. Heartlessness cannot find a harmonious abode. Not only do the sowers of disunity harm themselves but they also infect space; and who can foresee how far such poison may penetrate? Brotherhood (1937) - 282:
Over and above man's work stands the manifestation of woman. She leads, she inspires, she guides on all paths, and she displays an example of synthesis. It is astonishing how quickly she enters any domain. From Earth up to the far-off worlds she succeeds in weaving wings of Light. She knows how to preserve the Chalice in different atmospheres. When We speak about cooperation, We always point to the achievement of woman. The domain of Brotherhood is the field of cooperation. Brotherhood (1937) - 292:
292. Treatment by means of music is already being applied, but the effects are not always perceptible. The reason is that it is not customary to develop perception of music. From childhood one should be accustomed to assimilating the beauty of sound. Musical faculties are in need of education. It is true that in each man has been implanted an inclination for sound but without cultivation it remains asleep. Man ought to hear beautiful music and song. Sometimes a single harmony will awaken forever a sense of the beautiful. Yet great is ignorance when the best panaceas are forgotten in the family. Especially , when the world is quaking from hatred, it is indispensable to make haste in opening the ears of the young generation. Without realization of the significance of music it is also impossible to understand the sounding of nature; and, of course, it is impossible to think about the music of the spheres - only noise will be accessible to the spirit of the ignorant. The song of waterfall or river or ocean will be only a roar; the wind will not bring melody and will not resound in the trees as a solemn hymn. The best harmonies vanish for the unopened ear. Can people accomplish their ascent without song? Can Brotherhood stand without song? Brotherhood (1937) - 326:
326. People are always astonished at unexpected manifestations, but they forget how many invisible conditions are needed for each manifestation in the earthly strata. Brotherhood (1937) - 336:
336. Sometimes one may feel, as it were, vibratory contacts on the skin in various parts of the body, but most of all in the region of the spine; it should be understood that this manifestation is also connected with thought transmission, especially when thought of great tension is under way. Such sensations do not usually draw attention to themselves, but nowadays when thought-energy is under discussion, the physical sensations connected with it ought to be observed especially. A thought that is sent is not always transformed into verbal forms by the recipients, but nonetheless it is imbedded in the mental apparatus and reacts upon the mode of thinking. Such an understanding of thought reception should be noted. Up to this time only thought translated into words has been taken into consideration, but the deepest reaction, outside of words, has remained without attention. Brotherhood (1937) - 419:
419. Among things overlooked we also find neglect of the quality of thinking. Not enough has been said about this power. For example, man does not pay attention to the fact that during amplified thinking he involuntarily sends his thought abroad. Verily, strong thinkers must be very careful. Their thought can be more easily seized in space. You already know about currents which, as in a tube, preserve a sent thought, but even such a special measure cannot always be effective. Brotherhood (1937) - 433:
433. For some reason birds are considered carefree, but they not only sense bad weather they also display more concern about dates for nesting and migration than people do. Goal-fitness has been excellently developed in all the kingdoms of nature. This quality is not always appreciated by people; they know too little of the past, and they do not wish to think about the future. For the most part, investigations of the past are casual, and therefore findings are heterogeneous. People usually limit themselves to quests of known places; they forget that life passes along the most unexpected paths, and its traces can be found unostensibly and unexpectedly. It is essential to preserve the writings of contemporaries, which in the course of time will help to find places already leveled to the ground. Brotherhood (1937) - 468:
468. Always remember about the young co-workers. Remember that it is always possible to find them. Remember that they await you, even under diverse garments. Under a vague aspiration they are still ready to receive a word about new attainment. Through all the domains of science let a call be heard to the spacious truth. Let each one, though it be through physical culture, begin to think about culture of the spirit. Let biology remind one about unending life. If someone likes outlandish words, make no objections, for the paths are infinite. If someone is bewildered, encourage him, because not seldom is perplexity a sign of a secret thought. When someone views things with gloom is this not a sign of frustrated hope? One word about Infinity can bestow wings. When someone is silent, perhaps he is searching for the most expressive word - encourage him with a look. Many bridges can be enumerated by which young friends can cross over the stream. But the main thing remains that the readiness of young forces is great. This must be remembered by all who shake their heads in unbelief. Brotherhood (1937) - 508:
One must have an open and free eye on the path to Brotherhood. When, for some reason, a distant response does not arrive, one must always give thought to the many causes. Aside from the reasons that lie in the communicants themselves, there can be great spatial causes. Currents can be so intensified that it may be necessary to wait for a change so that the transmission can be accomplished. Brotherhood (1937) - 546:
546. In the transmission of thought at a distance, certain methods are employed that are not without foundation. In two rooms, both painted in the same color, preferably green, a single note is sounded and the place is filled with one aroma. Such details undoubtedly have significance, but only of an auxiliary nature. The power of thought depends upon calmness and heart-striving. This should always be kept in mind, because people too often place the will in the brain. Such a brain-sending can be interrupted in space by a still stronger current. In general, the subtlest receptivity is needed around the will and sendings of thought. Brotherhood (1937) - 549:
549. I affirm the concept of brotherhood; it reminds us of that Brotherhood which will always be the dream of humanity. So many lofty deeds are affirmed by a reminder about the Great Brotherhood. The thought alone about the existence of such a Brotherhood fills a man with courage. One must muster all one's courage in order to resist the onslaught of darkness. But what, then, will strengthen such superhuman courage? Precisely Brotherhood can bestow invincible strength. Brotherhood (1937) - 559:
559. Throughout the entire history of the world, waves of attention to the inner forces of man could have been perceived. These waves are linked with the periods of evolution. In any case, a growing attention to the essential nature of man will always be indicative of an especially significant period. If, at present, there are observed particular strivings for cognition of the essence of man's forces, such aspiration corresponds to cosmic conditions. Brotherhood (1937) - 596:
596. A city of science will always be the dream of enlightened people. Not one would presume to raise objections to an abode of scientists, where in peace and wise communion truths would be brought to light. Each learned worker would have the best equipment at his disposal. One can picture what discoveries would issue from general concordance and cooperation of all the branches of science! No one would consider the idea of such a city utopian. If only the means and good will could be found! But if one were to say that a certain Abode of Knowledge does exist, a multitude of doubts and denials would come tumbling out. And if to the word science one were to add the word Brotherhood , it will certainly be said that such a chemical combination is impossible. But who has said that science and Brotherhood are incompatible? Supermundane - The Inner Life - Book 1 (1938) - 2:
Man has always been afraid of anything mysterious, forgetting that the key to the mystery is within himself. One must free oneself from all impeding conditions or circumstances, which are different for everyone. Progress depends upon free will that is directed toward good. The power of good compels even machines to act not for themselves, but for humanity. Thus, Our apparatuses function with Our collaboration. Supermundane - The Inner Life - Book 1 (1938) - 20:
Imagine Our Abode in which every sound disrupts the harmony of the vibrations. We have sufficiently insulated Our laboratories against sound, but psychic energy cannot be stopped. Our co-workers, near and far, must understand what state of mind is of help to Us. Great Service is always co-service. Each person who has approached Us even once has already accepted the responsibility not to impede Our labors. Supermundane - The Inner Life - Book 1 (1938) - 26:
We are always on guard. Not an hour passes without the need to stop somewhere the vicious attacks of the dark ones. Do not think that they attack only Our followers. They try to destroy all constructive work, and because of the law of vibrations, they are able to find the seed of good so hated by them. One should not ascribe omniscience to them, but they do sense their opposites. Our Work is made difficult by the expenditure of energy needed to counter the attacks of the dark ones. They know that ultimately they cannot overcome Us, but they absorb the energy that is being sent into space. When We ask for unity and trust We are calling for help for a speedy victory. Supermundane - The Inner Life - Book 1 (1938) - 37:
We travel on far-off worlds where We gather many lessons in fearlessness. The alien conditions of the planets' unusual atmospheres can affect the heart of the visitor. Our Sister Urusvati knows the sensations of these distant flights. She knows the particularly difficult feeling upon the return of the subtle body. There are always complications and much courage is needed during these experiences. One should consult Our records of these distant flights to recognize the degree of daring they require. Supermundane - The Inner Life - Book 1 (1938) - 38:
We labor to introduce measures for the achievement of equilibrium, but much opposition is encountered. Atavistic traits are manifested in all nations. However, one should not judge by nationality, but must immediately delve into the web of intricate personal relationships. It is unfortunate that woman herself does not always help in this situation. Therefore We value the labor of Our Sisters all the more. They give up the distant flights so dear to their hearts, perseveringly visit families, and speak untiringly to people, conducting conversations that are often burdensome and even boring. Supermundane - The Inner Life - Book 1 (1938) - 44:
Most people fear such manifestations, and therein lies their isolation from the Subtle World, even though there cannot be any transformation of life without this natural bond. We hasten to inspire people with fearlessness by every means. We try to whisper about the harm of fear and the foolishness of terror. From remote times people have been accustomed to fear so-called death. They were always intimidated by hell, and at the same time were not told about the meaning of perfectment. One cannot ask people to be brave if they do not know why they are on Earth, and where they will be directed when liberated. We entrust Our co-workers to repeat as much as they can to people about the great Eternity and the continuity of life. Supermundane - The Inner Life - Book 1 (1938) - 51:
51. Urusvati has always endeavored to shorten her time in the Subtle World. Such striving reveals a devotion to the direct work of alleviating the suffering of humanity. If earthly people are divided according to warmth of heart and heartlessness, then there also exists a division between those who strive to stay longer in the Subtle World and those who hasten toward perfectment through reincarnation. Supermundane - The Inner Life - Book 1 (1938) - 51:
We all, at the right time, have hastened to Earth and chosen the most difficult tasks. Such conditions tempered Us and taught Us to despise persecution. The affirmers of Truth will always be persecuted by the falsifiers. No one should think that such persecutions are meant only for certain people. Every messenger of Truth must experience the onslaught of falsehood. This contact with chaos is inevitable. Supermundane - The Inner Life - Book 1 (1938) - 51:
You have noticed that people always place the location of Shambhala to the North. Even among the Eskimos and the Kamchatkans there exist legends about a wondrous country beyond the land of the midnight sun. The reasons for this displacement are varied. Some wanted to conceal the location of Our Abode. Some wanted to avoid the responsibility of confronting a difficult idea. Some think of their neighbors to the North as being especially fortunate. In reality it seems that all nations know about the Forbidden Country but consider themselves unworthy to have it within their boundaries! Supermundane - The Inner Life - Book 1 (1938) - 56:
56. Urusvati understands the importance of caution where medicines are concerned. Always, and in all our relations with people, We remain physicians, in the true sense. We continually meet sick people and try first to restore their balance. People seek Us most often when their sicknesses have already begun. Measures should be taken not only to enlighten their consciousness, but also to cure their illnesses. Supermundane - The Inner Life - Book 1 (1938) - 60:
As long as people are preoccupied with magi and sorcerers, they are not with Us. The heart alone is needed for the Abode. A beautiful heart will always suffer on Earth, but the suffering heart becomes trustworthy. A fish cannot live without water, and the eagle does not rejoice without freedom. We want to suggest simplicity to our friends, for the complexity of life has already become harmful. Therefore We are silent about many discoveries, and although many formulas are ready in Our Abode, it is too early to reveal them to scientists, for their high purpose is too easily turned to harmful applications. Let those people who know Us guard this knowledge. A treacherous apostate will receive a wound that will not heal. But let us not speak about consequences, because some will take it as a threat. Every weaver grieves over a torn thread and rejoices at a strong yarn - thus it is also with the human spirit. Supermundane - The Inner Life - Book 1 (1938) - 64:
We are always concerned that each action should take place at the right time. Our adversaries may bring the world into confusion and even into war, and We must foresee the consequences of such events in order to ensure that they be directed to the progress of nations. For these reasons We are called the World Government. Many fear such terms, yet pray willingly to the Highest Concept and readily accept a Guiding Hand. If we can imagine the Highest Concept and have a living faith in it, why can we not accept World Government? Thus, reverence for the Highest Concept of Hierarchy could be manifested. Supermundane - The Inner Life - Book 1 (1938) - 67:
On many occasions Our friends have asked Us to provide a sign by which they might recognize each other, but such attempts always ended badly, because traitors were often the first to make use of the signs. We therefore rejected these outer distinctions, and only in the smallest groups do We permit the Sign of Our Abode. Thus, it is not possible even in this one respect to adopt earthly conventions. The heart can feel beyond all earthly limitations. Thought about Us can be aflame in the depths of the heart. Supermundane - The Inner Life - Book 1 (1938) - 69:
69. Urusvati knows about those close to Us who have gone to the far-off worlds. The ignorant may spitefully misinterpret these departures, and few will understand that the flights are special missions. It is hard to imagine that between the worlds there exist links of thought. It is not easy for man to detach himself from his earthly solidity and realize that the most important place is not here on Earth but in what he perceives as a void. One must be reborn to understand that earthly beauty seems beautiful only because man does not know supermundane beauty. On Earth many things are understood in a distorted way, and people are always ready to imagine that among the worlds there is as much hostility as there is on Earth. Supermundane - The Inner Life - Book 1 (1938) - 71:
71. Urusvati notices the change in currents during communion with Us. It should be explained that these changes take place, not because of Our influence, but because the spatial currents fluctuate when they come into contact with Our currents. This should be noted, otherwise one might attribute to Our current qualities not properly pertaining to it. The Teacher always takes precautions so that communion with Him will not be burdensome. Supermundane - The Inner Life - Book 1 (1938) - 72:
Man will ask, "Are You always with us?" We can be, but man must want it. We disclose many features of Our Inner Life to you. We Ourselves have passed through all obstacles, and often when going to sleep, did not know if We would be alive in the morning. Each one of Us learned to steadfastly walk in the path of His Teacher. Supermundane - The Inner Life - Book 1 (1938) - 75:
People do much harm to themselves by limiting their awareness to one earthly existence. They build obstacles for themselves everywhere. When We direct them into the future, they generally do not understand how to begin to think in this new way. One may think that he will be forever attached to one place; another may tell himself that he must always cling to one vocation; a third may convince himself that he cannot endure a change of location; a fourth may imagine that he will perish from his very first illness. Thus each one invents his own fetters, not realizing that in his former lives he has already experienced the many ways of existence. Such a conventional life on Earth, in complete ignorance of the past, does not allow one the opportunity to think about the future. Supermundane - The Inner Life - Book 1 (1938) - 97:
In their earthly condition people cannot always notice the beneficial growth. All growth comes with pain, with lightning, and in storm, and only a perfect consciousness can perceive the radiance of Truth. Every evolving thinker must transmit his understanding of Truth while on Earth. If he does not apply Truth in life, man is not worthy of being called a thinker. Thought is life, and life is moved by thought. Supermundane - The Inner Life - Book 1 (1938) - 112:
Certainly, We are always ready to stretch out Our hand, but absolute trust is necessary for such a handshake, and complete trust can flourish only when there is awareness of one's own uprightness. We insist upon this type of consciousness because it makes collaboration easier, and the purified energy reaches its destination without causing painful reactions. Supermundane - The Inner Life - Book 1 (1938) - 116:
Most people will not understand this, since for them battle is the opposite of creation. One cannot speak effectively to the crowds about endless battle, and only a few true seekers will realize how much their bold experiments resemble a battle. The ancient images of the Luminous Spirits always depicted them with armor. Every scientist has his own armor, which is knowledge. Supermundane - The Inner Life - Book 1 (1938) - 124:
Urusvati can notice even the briefest changes in the protective tissue, but most people are not able to pay heed to even prolonged signs. How, then, can We trust them with the details of Our inner life? Instead of benefiting from the knowledge, they will only concoct new reasons for doubting. Thus, We and Our true co-workers will always discriminate in what can be said that will be beneficial. One should not force the Teaching on anyone, for unless the heart has been opened, it cannot recognize either benefit or beauty. A deep understanding of the Teaching requires an open heart. Let people turn their hearts to Us more often, and let them learn to love to think about Us. Supermundane - The Inner Life - Book 1 (1938) - 132:
Among those who have experienced a long earthly life there can be found an organization that helps others to recognize Hierarchy. The beings from the Highest Spheres are not always perceived by those in the Subtle World, and though their presence is more pronounced than on Earth, there are many disbelievers even in the Subtle World. Those who were ignorant on Earth are stubborn and carry their doubts and negations with them into the Subtle World. One should remember this so that one may be ready to follow the Teachings when in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 144:
Some may wonder if conscious receptivity will promote the success of the cure. Definitely so, and to the greatest degree, for conscious receptivity activates the psychic energy of the organism. Such an ally is always essential. Supermundane - The Inner Life - Book 1 (1938) - 145:
What is this impulse? Often it is Our Ray, which kindles the surface of the Chalice and evokes the corresponding Sacred Knowledge. Therefore, one should pay heed to such flashes of consciousness. They resemble clairaudience, but in reality are brought forth from the depths of consciousness by Our Ray. In everyday life one should learn to recognize these messages which always come at the right moment. Supermundane - The Inner Life - Book 1 (1938) - 149:
149. Urusvati remembers the Great Pilgrim. In the Arabian desert He was in solitude, but in a sheik's tent He found friends and helpers. He often remained alone, and one should not think that His journeys were always with wealthy caravans. Remember that everyone, when clad in an earthly sheath, is subject to the conditions of the physical world. It is usually supposed that when Our Brothers go into the world they will be placed in special conditions that are unnatural to them, but nature is a state conditioned by law. Every one of Us knows this and selects His path consciously. Supermundane - The Inner Life - Book 1 (1938) - 152:
He did not avoid mingling with people. He visited their festivals and discussed their daily needs, but few noticed the many wise warnings that were given with a beautiful smile and words of encouragement. His intimate tenderness was not always appreciated by the disciples, who sometimes even criticized Him for it, believing that He should not have given so much attention to people of no importance. However, wonderful souls were revealed and made manifest by His smiles. He was criticized for talking to women, yet it was women who preserved the Teaching. He was also criticized for association with so-called heathens by those who forgot that the Teacher came to all people, not just to one sect. It was part of His lofty achievement to accept insult with equanimity. Supermundane - The Inner Life - Book 1 (1938) - 161:
Remember that you are always facing the Infinite. Even the loftiest words cannot express the Most Sublime, and only during brief moments can your heart record the exaltation of realization. Learn how to remember these moments, for they are the key to the future. Supermundane - The Inner Life - Book 1 (1938) - 163:
The power of thought that was manifested in these cases was such that an ordinary man can only imagine it. Such influence cannot be called suggestion, but rather the victory of mind over matter. And now, when people begin to study the power of thought, they must pay homage to these remarkable victories of the mind. If a sense of co-measurement is a guiding principle, the energy will always accelerate through the shortest channels. Supermundane - The Inner Life - Book 1 (1938) - 167:
Examples of this madness can be observed in various eras, and when these persecutors are asked what causes their fury and makes them attack the Teaching that they hate so persistently, the answer is almost always the same - they are unable to stop their attacks. Such lack of self-control indicates obsession. Supermundane - The Inner Life - Book 1 (1938) - 170:
In His thoughts the Teacher could separate the strands of prejudice and ignorance, and He chose words to correspond to the consciousness of His listeners. Thus, when they pressed him with questions such as whether Earth is flat, for some He would answer that it is flat, and for others the answer would be adjusted according to the level of their consciousness. In everything the Great Pilgrim always answered according to the listener's capacity, and one can learn from the simplicity of His answers. The Brotherhood stresses the importance of speaking according to the listener's consciousness. Supermundane - The Inner Life - Book 1 (1938) - 172:
172. Urusvati understands the receptivity of children. Particularly during early childhood, and up to the age of seven, recollections of the Subtle World can be awakened. Children sense that they have experienced some kind of unusual life, and it can be helpful to ask them to recall any memory they may have that is of an extraordinary nature. Such prompting is called "the opening of the memory," and even if the memories should diminish with the passing years, some sparks of an earlier beautiful existence will always be felt. Supermundane - The Inner Life - Book 1 (1938) - 177:
177. Urusvati knows that miracles cannot always take place. In addition to cosmic reasons and interference from the negative forces of the Subtle World, human disbelief can be an obstacle. It is difficult to discern the line between disbelief and doubt; both snakes come from the same nest. Supermundane - The Inner Life - Book 1 (1938) - 190:
We always remember how the Thinker was able to unify the consciousness of humanity with the Consciousness of Cosmos. Supermundane - The Inner Life - Book 1 (1938) - 196:
People do not like to listen to those ideas that they have decided beforehand not to accept. In the cruel hour of fratricidal strife people invoke the name of Christ, and false witnesses take oaths on the most sacred objects. Such irreverence is all the more blasphemous. People are not afraid to utter a false oath or to ridicule the faith of others. They always find time for criticism and slander, but they have no time for labor. They may at times think about community, but do not know how to cooperate, even in their daily life. Supermundane - The Inner Life - Book 1 (1938) - 200:
"Beautiful symbols have been given to people but they treat them as superstition. They look at depictions of winged creatures and consider them to be fantasies. But does not each one of us soar? It does not matter whether the flights are made in the luminous or the dense body, they do take place, consciously or unconsciously. Sleep is a great gift of the gods, and opens the entrance into the Supermundane. Insomnia was always regarded as a punishment, because it deprived man of a natural communion. Friends, we must be grateful to the Higher Spirits, who allow us to have communion with Them. Supermundane - The Inner Life - Book 1 (1938) - 213:
The Thinker spoke to people about this, constantly reminding them that lofty subjects must be studied when in a lofty state of mind. "Let us always apply goal-fitness." Supermundane - The Inner Life - Book 1 (1938) - 219:
The Thinker said, "Words do not always convince, but the simplest example can illustrate the generosity of nature. Nature is unrepeatable in its splendor. The Law is one, but its expressions are beyond counting. You could not repeat the designs for many reasons, but mainly because the cosmic conditions had already changed. Supermundane - The Inner Life - Book 1 (1938) - 222:
Many examples can also be cited of how people have distorted the essence of the Teaching, because words have different meanings in different languages. There have always been innumerable dialects, with even neighboring clans using their own idioms. In the past there were also so-called sacred languages, which were used by the priests and hierophants. Certain sacred words infiltrated the popular language and were wrongly used. In that way, the breakdown of languages has taken place in all centuries. Supermundane - The Inner Life - Book 1 (1938) - 226:
226. Urusvati knows that even in earthly life one can transcend the sense of time. When one is deep in thought it ceases to exist. We have always reminded you that thought devours time. Supermundane - The Inner Life - Book 1 (1938) - 227:
227. Urusvati knows that goal-fitness and appreciation are among the most essential foundations of the Brotherhood. It is unreasonable to think that the Brotherhood would accept someone's services and later discard him as one would a worn-out garment. If the co-worker proves to be helpful and never commits betrayal, he certainly will not be rejected. Such a co-worker is appreciated and will be recognized. However, recognition can take different forms and is not always noticed. Look into the consciousness of those who expect signs of appreciation and you will be amazed to see that, like the child who prefers a shiny toy to a valuable object, false gems are preferred. Many cherish a secret desire to be admitted into the Brotherhood with the sole idea of obtaining an abundance of gold from the Abode! Such people make no distinction between the Brotherhood and a bazaar. Supermundane - The Inner Life - Book 1 (1938) - 249:
249. Urusvati knows that even an accelerated evolution must go through lawful stages, or chaos will inundate it, and under such conditions it is particularly difficult for a person to cope with his own free will. Even intelligent people cannot always reconcile the personal with the evolutionary. They cannot grasp the idea that there are dates destined for the world that they cannot separate themselves from. Such lack of understanding would be harmless if it were not for the rebellious action of the free will, causing harmful conflict. Man stubbornly persists in his own perceptions and does not admit other solutions. Much energy is required to tame such a free will, therefore, when We speak about alertness and flexibility of mind, We want to prevent the harm that comes from such stubbornness. Supermundane - The Inner Life - Book 2 (1938) - 252:
When We say, "Affirm the success," it will be asked, "But where is the proof that it has taken place?" People do not understand that something beyond mere words is happening, and this "something" determines the combination of energies. An inexperienced eye cannot catch the first vibrations of atmospheric tension. An untrained ear cannot hear the developing accumulation of forces. To a casual observer nothing is happening, and everything remains as it always was, covered with dust! Supermundane - The Inner Life - Book 2 (1938) - 262:
We always stress work, but advise rest during such times of tension. This kind of relaxation has nothing to do with idleness; it is a sharpening of forces. However, understand that We are now talking about great tasks that require complete sacrifice. Supermundane - The Inner Life - Book 2 (1938) - 263:
The Thinker always warned against mistakes that cannot be corrected. Supermundane - The Inner Life - Book 2 (1938) - 269:
It should not be assumed that such neural abnormalities must always accompany the awakening of psychic energy. If the planet were in a normal condition, one could also expect the manifestations of psychic energy to be normal, but as long as people are poisoning life in every possible way, psychic energy will be manifested in most unexpected ways. People should study the interrelation of psychic and physical phenomena, because such manifestations of energy are frequently mistaken for physical ailments. The Thinker predicted long ago that humanity would experience the various conditions that He called supermundane. Supermundane - The Inner Life - Book 2 (1938) - 271:
271. Urusvati knows the unique characteristics of this Armageddon. Similar battles have taken place in the past, but what is unique about the present? As always the Greatest Forces are involved, but humanity is also involved as never before! The entire planet is participating in this battle, each one in his own way, and everywhere the tension is unprecedented. Supermundane - The Inner Life - Book 2 (1938) - 277:
We have mentioned how My Friend became ill when it was necessary for him to fulfill several missions at once. The cause of his illness was an excessive tension of psychic energy. Let us not forget that My Friend sallied forth with an increased store of energy, yet suffered a lengthy illness. We oppose the excessive use of psychic energy. One can imagine how difficult it is to restore one's equilibrium after such exhaustion, and much time is needed for the restoration of all one's forces. If the cosmic currents are favorable, equilibrium can be established more easily, but this does not always happen. My Friend was afflicted during a relatively calm time, but nowadays such an illness would last much longer. Supermundane - The Inner Life - Book 2 (1938) - 278:
We always warn against such excessive fatigue. But, although many earthly illnesses are the result of such excessive tension of psychic energy, it is impossible to free a thinking being from the tension that accompanies the battle with the dark forces. Supermundane - The Inner Life - Book 2 (1938) - 284:
People usually do not study the normal state of consciousness, and therefore do not learn about its abnormalities. We advise the study of human consciousness, so that the many kinds of abnormality will be more easily recognized. Nor is it correct to assume that a disease of the organism always influences the consciousness adversely. Indeed, sometimes it is a sickness that elevates the consciousness. We will not now enumerate the varied circumstances that influence human consciousness, but simply wish to point out that duality of consciousness is a common, though undesirable, condition. Supermundane - The Inner Life - Book 2 (1938) - 286:
It is near-sighted to think that if war is prevented all problems will be solved! There are those who think so and imagine that they can cheat evolution, not realizing that the worst war is in their own homes. However, there do exist places on Earth where evolution develops normally, and We are always there. Supermundane - The Inner Life - Book 2 (1938) - 288:
One should realize that the warriors for Good are not always able to defeat the dark legions quickly. Many conditions, both mundane and supermundane, must be observed. Remember that human cooperative action has cosmic significance, and the image of man is created by man himself. But if all of mankind were just to assume the same grimace, what kind of image of man would then be produced? Supermundane - The Inner Life - Book 2 (1938) - 292:
You have heard about the false Olympus, which was built by thought-forms in the lower astral spheres. Fragmentary details of this Olympus are perceived by the mediums, but they know little about the thought-forms of the Subtle World and are always ready to attribute these ephemeral temples, solemn processions, and ostentatious garments to Our Towers. Those who have little knowledge of the conditions of the Subtle World can therefore become misled. Supermundane - The Inner Life - Book 2 (1938) - 298:
298. Urusvati knows that We encourage mastery in all fields of work. Everyone should strive to perfect his art and his work. Even if these attempts are not always successful, they will nevertheless help one to achieve a new level of concentration. Supermundane - The Inner Life - Book 2 (1938) - 298:
While on Our Path We always implemented the betterment of arts and crafts; We taught new chemical combinations; We encouraged ceramics and carving. We even taught people how to preserve their food. I speak of all this so that you will understand the variety of approaches to evolution. Supermundane - The Inner Life - Book 2 (1938) - 300:
Please understand that the spirals of evolution can be accelerated only if senseless human opposition ceases. People do not always know how to create, but they do indeed know how to oppose, and ugliness, discord, and calamities come into being. Supermundane - The Inner Life - Book 2 (1938) - 300:
We are now witnessing the disappearance of entire countries, but does this always happen in the name of evolution? Indeed not. People often either become like stone or attempt to sink into the old ruts, but Nature does not permit delay. Supermundane - The Inner Life - Book 2 (1938) - 302:
The circumstances are complex and We indicate caution, but Our advice is seldom accepted. People think of caution as inertia, not realizing that even during days of great strain We would never advise inaction. We compensate for the collision of currents with the most intensified activity. This may not always be evident, but We are not concerned about outward manifestations. The Teacher must direct His inner energy and thus help to withstand the tension. Supermundane - The Inner Life - Book 2 (1938) - 303:
It is instructive to observe how the three levels of thought replace one another. An earthly thought is not necessarily inferior to a subtle one. There are cases when earthly thought led people to lofty actions, whereas the subtle thought crept its way upon an outlived path. Of course, the fiery divine spark is always faultless, but it must be kindled. Supermundane - The Inner Life - Book 2 (1938) - 307:
He who wants to improve himself must know how to overcome his moods. If people were always aware of this task, they would avoid many errors. They would refrain from uttering unjust opinions and would realize that their inner feelings must also be just. Do not think that this is a superhuman task. On the contrary, it is a task of everyday life. For cooperation with Us, one must learn to see with the eyes of the heart. Supermundane - The Inner Life - Book 2 (1938) - 312:
One can even derive a benefit from such interruptions, because each of them carries a certain energy which one should recognize. The thoughts of space cannot always be transformed into conscious forms, but even in their formlessness they bring energy. Indeed, this energy may be coming from Our Towers! Remember that We send much and varied help. Supermundane - The Inner Life - Book 2 (1938) - 314:
When knowledge is for a time suppressed, mass disbelief will follow, but one should always remember that the consciousness will once again search for the Truth. One should not waste time in doubt, for the highest understanding was given and assimilated long ago. A courageous understanding of the future life is wise. Supermundane - The Inner Life - Book 2 (1938) - 316:
We have always stressed the golden mean, the middle way that includes a readiness to comprehend and accept the flow of energy that in human parlance can be called justice. Pure aspiration enables one to feel the power of this energy, but any impurity is like a threatening cloud. Supermundane - The Inner Life - Book 2 (1938) - 320:
In the same way, the command to use every possible resource for keeping the peace stands for all time to come. Although mankind seems to have forgotten Him who gave this command, it has nonetheless entered into human consciousness. One should always question whether all peaceful measures have been applied, but without causing the loss of human dignity. One should understand both the mundane and the supermundane measures; only through harmony and dignity can the beauty of peace be realized. Disregard of human dignity can only result in ugliness. He who knows nothing of beauty cannot think of peace, nor can the concept of unity be realized by the ignorant. Yet all people have reverence for the Unifiers. Thus We labor for peace. Supermundane - The Inner Life - Book 2 (1938) - 323:
People are not aware that their destiny depends upon the scope of their consciousness. They do not like to discuss the concept of consciousness, because this kind of discourse reminds them of their responsibilities. Such a reminder is always unpleasant, for behind it rise long-forgotten phantoms. But a courageous man does not fear ghosts and is able to benefit from the inspiring advice that has been recorded throughout the ages. Supermundane - The Inner Life - Book 2 (1938) - 327:
The Thinker smiled and said, "People are always ready to answer before hearing an entire question!" What is more, their answer is colored by their impressions of the questioner - his figure, his attire, and sometimes even his handwriting. Handwriting does have significance, but certainly not in the case of those who judge without straight-knowledge. Superficial judgment is based on superficial signs, and is of little value. Supermundane - The Inner Life - Book 2 (1938) - 327:
Always remember the potential madness of free will. In this malady, one imagines that his will is unrestricted and begins to violate the fundamental laws. Such madness has been known since ancient times and can lead to great destruction. But the will is of value only when it is strictly in harmony with the laws of life. Most people do not understand this, for to them the will is equivalent to wilfulness, but a wise man knows that will and freedom are united in the Law of Be-ness. Unless we understand this harmony of will and freedom we shall distort facts and hear a joyous pealing of bells in the sound of a fire brigade! Supermundane - The Inner Life - Book 2 (1938) - 331:
A physician can predict the development of a disease by observing the very first symptoms, and various measures can be taken to avoid a fatal end. This applies also in the development of events, whose ultimate significance will depend on many influences. Our influence is always benevolent, but one should know how to recognize its consequences. If one is sufficiently observant, one will see that many events develop in unexpected ways. Shouldn't one conclude that behind them there is a Leading Hand? Supermundane - The Inner Life - Book 2 (1938) - 332:
It is very likely that we pass repeatedly by our former dwellings, but we make contact with them each time on a higher level, as in a tower with a spiral stairway on which we progress toward the Infinite. You must always remind yourself of the symbol of the spiral, otherwise many questions will remain unanswered. Supermundane - The Inner Life - Book 2 (1938) - 334:
Fundamentally, all legends are based on scientific truths. It was always believed that thought is the garment of an object. This idea refers to the accumulations of thought and the emanations of energy. Supermundane - The Inner Life - Book 2 (1938) - 342:
The Thinker always warned about the attacks of chaos. Supermundane - The Inner Life - Book 2 (1938) - 343:
People think that one should talk to animals, but such communication does not always lead to the best results. Animals understand thoughts, and do not need words in order to grasp with certainty the mood of their master. The horse and the dog know very well when their owner is cheerful or sad or disturbed. They also reflect the fears and anxieties of their owner and become fearful and anxious themselves. They understand such situations far better than people think they do. The important thing is to obtain their trust, which is not given easily. Supermundane - The Inner Life - Book 2 (1938) - 349:
349. Urusvati knows how emphatically We insist upon the need for harmony and unity. We often speak about unification, but now We wish to point out a special aspect of this concept - harmony. Only unification will bring right results. It is true that any kind of unification will intensify energy. Even unity in evil can be effective, but it can never be harmonious, for evil by its very nature is disharmonious. Also, unity in evil cannot last, and its results will be vague. But goodness is always harmonious, and it alone can produce meaningful results. Thus, by speaking of harmony We affirm goodness. Supermundane - The Inner Life - Book 2 (1938) - 362:
You are also right in assuming that the waves of distant transmissions are quite varied. Some may be caught by certain intended receivers, but others may reach the most undesirable listeners, and in this respect caution is always needed. Supermundane - The Inner Life - Book 2 (1938) - 363:
363. Urusvati knows that labor engenders one of the most sublime joys. One would expect this truth to be accepted by all, but alas, labor is usually considered a burden and people dream only about holidays. However, We shall share with you Our concept of labor. We work always amidst the most tiring conditions and also have holidays, but Our holidays are periods of communion with the Highest Spheres. Supermundane - The Inner Life - Book 2 (1938) - 368:
For example, imagine the hostility that arises in a certain country where the population has been living in hatred for a quarter of a century and has transmitted its hostility to the next generation. Is this just? Even when the original enemies no longer exist, and the young generation has begun to think in a new way, there are those who will wish to impose upon the young minds earlier antiquated concepts. One should always remember the span of the generations so that injustice will not be done. Supermundane - The Inner Life - Book 2 (1938) - 370:
Bear in mind that it is not easy to rid oneself of petty habits. Among them there are always some of which one is not even aware, and which only a keen-eyed observer can discern. Yet, the uncovering of such hidden habits often leads to complete transformation. Remember the ancient saying, "If you seize the lesser devil by the tail, he will lead you to his superior." Supermundane - The Inner Life - Book 2 (1938) - 370:
The wisdom of folklore should always be remembered; it will lead to a practical application of the Teaching, rather than a superficial reading. Many people read all the books, but remain without knowledge. Sometimes such unreceptive readers even regress, and prove to be worse off than if they had been illiterate. People should try to understand exactly what has been assimilated from their reading, and what can be useful in its application to their lives. Let them ask themselves what negative habits they have successfully overcome, and write down those paragraphs from the books that have influenced their minds in a beneficial way. How can one expect harmony amidst the uproar of disharmony if the smallest habits remain untouched and unchanged? Thus, do not forget to warn friends against the dangers of petty habits. Supermundane - The Inner Life - Book 2 (1938) - 382:
At times people notice a particularly intense manifestation of psychic energy. They may call such a state inspiration, or attribute it to particularly high spirits, or sufficient rest, or renewed strength. However, they simply sense the intensity of their own energy. They could achieve better results if they would realize that the source of such energy always abides within themselves. No special invocations are needed; one need only remember the treasure that lies dormant within everyone. Supermundane - The Inner Life - Book 2 (1938) - 384:
The ancient people acted far more sensibly. In times of danger they turned instantly to Heaven, and in silence and without thoughts opened their hearts in receptivity to the Higher Forces. They understood that earthly words are useless in such circumstances and could not express their need, and they allowed the Higher Force to flow unimpeded into their consciousness. They were certain that in time of need benevolent help would come. They knew that space is fully inhabited, and that the Good Ones are always ready to provide help. Supermundane - The Inner Life - Book 2 (1938) - 389:
People assume that in the Subtle World one can always remain in the sphere that accords with one's spiritual affinity, but this possibility is conditional. In truth, everyone is attracted to a certain sphere, but this does not prevent the sending of thoughts into other spheres. These mental bridges can serve as media for new contacts as long as repulsion is not operating. And if the directed thought is clear and kind even this obstacle can be surmounted. Supermundane - The Inner Life - Book 2 (1938) - 391:
391. Urusvati knows that the Teaching of Life is free of contradiction, yet the superficial reader is always ready to see contradictions in it. For example, although We speak of the battles of Armageddon in the Subtle World, We also speak of the peaceful conditions that exist there. There is no contradiction in this, for even on Earth, at the time of the most frightful wars, there are countries that remain neutral and at peace. So it is in the Subtle World. Remember - as on Earth, so in Heaven. Supermundane - The Inner Life - Book 2 (1938) - 395:
The outflow of psychic energy can be of two kinds, intentional or spontaneous. The first is easily understood, for it is thought that sends out the waves. However, the second kind is not always understood: it is the result of the uniting of the power of directed psychic energy with the main magnetic current. The Teacher urges the disciples to turn to Him, and because of this a connection with a powerful current of energy takes place. The Teacher expends a great deal of energy. You can imagine what effort is needed to exert an influence upon many countries, and to unify so many diverse free wills. Supermundane - The Inner Life - Book 2 (1938) - 400:
We are always saddened when We see that even science, which should serve to broaden the consciousness, limits it instead. Supermundane - The Inner Life - Book 2 (1938) - 403:
One must remember the acts of betrayal in history when the traitors displayed an extraordinary ability to disappear. Traitors can always be found among the most learned followers, but this is not surprising, since without knowledge they would have nothing to betray. It is instructive to study the fate of these traitors. Sometimes they ended in dark despair, but more often their lives deteriorated into dreary stagnation. Supermundane - The Inner Life - Book 2 (1938) - 408:
Failed experiments in materialization have also shown that earthly criteria are not applicable in the Subtle World. During such experiments there is always the possibility of disruptive discord among those present. Also, one should consider and test the atmospheric currents, and record what has occurred in that same location prior to an experiment. Supermundane - The Inner Life - Book 2 (1938) - 410:
One may ask in what language and in what terms it is best to appeal to the higher spheres. We will answer that this is possible in any language, but it is best to use your native tongue, which most easily expresses the thought. Let your expressions and your way of thinking be your own; why use the memorized words of another when you can freely express your own feelings? When people speak to each other they rarely use the words of others, and in addressing the Highest should speak in their own individual way. People should understand that the highest consciousnesses need not be addressed with conventional formulas or memorized verses when a direct appeal from the heart is more personal. In everything a heartfelt expression should be used without embarrassment, for the simplest words are always the most potent. Supermundane - The Inner Life - Book 2 (1938) - 419:
How can We remind people of their responsibility and duty? I say, by repetition, and though people cannot stand it, they need such constant reminders. It is difficult to remind without repetition. But We have been trained well in this, and are able to repeat while always adding something new. Sometimes a single hint can add newness to a whole sentence. We must learn to continually propel the spiral of fostering useful principles. Supermundane - The Inner Life - Book 2 (1938) - 421:
People are usually not aware when they devour energy in excess. In some ways such people resemble vampires. It is not easy to cure them, for they do not recognize their illness, which can also be contagious. It begins so imperceptibly that neither the victim himself nor those close to him notice that he is becoming a devourer. He may feel some pain, but he can also feel the flow of psychic energy that allows him to influence those around him. One cannot say that this state is always harmful, but the boundary line between the proper power and excessive tension is a fine one. Supermundane - The Inner Life - Book 2 (1938) - 427:
In Our normal work We must set aside time for the reception of communications from a distance. But this is not easy, since an organism that is tensed and refined cannot help resounding to calls from everywhere. Remember that, in addition to any direct appeals to Us, space thunders with world events. And now this cacophony has reached such a degree that it can endanger the human organism. Thought-waves, like arrows, pierce the mucous membranes; the throat, the ears, the eyes, and all other mucous tissues can be affected. There are times when thought-waves are even strengthened by the mutual opposition. One cannot always see the explosions of black projectiles. Unearthly Forces are active in them, but earthly thoughts treble their effect. Supermundane - The Inner Life - Book 2 (1938) - 430:
You may also ask how to counter unwelcome visitors - only through the valor of the spirit, not permitting them to contact your essence. Urusvati knows how these unwelcome guests have recoiled; it was not even necessary to drive them away, for they could not penetrate the protective net. Such natural protection is always the best, but for this, training of the spirit is required. Depression is the most gloomy magnet, and irritation also entices these ugly guests. Supermundane - The Inner Life - Book 2 (1938) - 432:
We are greatly saddened when Our advice has been rejected or its application delayed. However, even Our material help is not always accepted. The usual excuse is that Our methods are too unfamiliar. But people cannot see that the conditions of Our help may be quite beyond their earthly understanding and judgment, and their unwillingness to accept it is due to a lack of imagination. They cling fast to the only way they see out of a difficulty, and unfamiliar suggestions are unacceptable to them. That is why it is so helpful to listen to the traditions of different peoples. Only by comparing the most varied opinions can one imagine the diversity of existing conditions. One should learn to listen to the slightest appeals. The heart will tell when they are true. Supermundane - The Inner Life - Book 2 (1938) - 433:
The Thinker sometimes confided to His disciples that He felt two lives within Himself, one of light and the other of darkness, but that the one of light was the guide to the higher worlds. He said, "The life of light is always vigilant - call it, and it will answer." Supermundane - The Inner Life - Book 2 (1938) - 440:
There is no contradiction between intense labor and the striving for illumination. Everyone who has experienced moments of illumination realizes that they are timeless and are achieved not by reasoning, but by the feeling that blooms in the powerful dignity of labor. The simple truth that labor is prayer is not always clear to people, and a good deed is accomplished when one repeats this truth. Supermundane - The Inner Life - Book 2 (1938) - 441:
However, We always advise simple pranayama. Breathing is an important process, but, as in everything, a natural pranayama is the best and is in accord with contemporary conditions. People should not devote only a certain time of the day to the purification of breath, but should practice it frequently during the day. For instance, it is healing to inhale fresh prana several times before making an important statement. Public speakers often use this method, but they rarely do it consciously, and it is precisely the conscious inhalation of prana that will transform their breathing. Thus, the objector should understand that We approve of pranayama of a certain quality, but the ancient painful practices must be revised. Supermundane - The Inner Life - Book 2 (1938) - 449:
449. Urusvati knows the apparatuses that We use for the concentration of currents that are to be transmitted. These apparatuses are used whenever possible to preserve psychic energy. Of course, transmission can be accomplished without instruments, but the principle of frugality should always be applied. Indeed, there can be moments of such tension that it is necessary to project a current of energy with urgency. People can sometimes sense such tension, but cannot often determine its source. Supermundane - The Inner Life - Book 2 (1938) - 449:
We always advise unity as the basic requirement for collaboration, but if sometimes you notice that We place particular stress upon it, there can be many reasons. The most likely is a special need for consciously united energy - when a poisonous spider attacks, all attention is needed. A crafty enemy demands concentrated, united effort.
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