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Leaves of Morya's Garden - Book 1 - The Call (1924) - 21:
Prepare your hearth; the Lord approaches! He has transformed the treasure of the chalice And returns it to you afire. O flame two-tongued, assert thyself, thou double-pointed! Tears of joy - the Lord's wine - radiate pure fire. O heart, pour out the wine of thy tears as an offering; but, my heart, never allow the source of thy tears to run dry. How shall I fill Thy Cup, O Lord! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.9:
If you could see all the crimes being committed! But We will not allow the panther to leap out. Seekers of spirit shall receive the Guiding Hand. Seekers of knowledge shall receive instruction. Those in sorrow shall receive consolation. Those who raise the sword shall be stricken. The scoffing ones shall be banished. Those who caused evil shall be smitten down. Thus do I decree. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.7:
One can compare the essence of the Teaching with the exigency of certain moments of battle. I will not conceal from you that after a success dark rumors always leak through, and one should allow time for the dark missiles to fly by, especially when the fortress has been marked upon the enemy's map. But when the shells furrow the surrounding ground, it will be only the more fitting for future foundations. Therefore, he who has patience will be able to lay the future foundations. When we sit in silence the bond becomes stronger. New Era Community (1926) - 25:
25. Can prophecies remain unfulfilled? Indeed they can. We have a whole storehouse of such lost prophecies. A true prophecy foresees the best combination of possibilities, but it is possible to allow them to escape. New Era Community (1926) - 27:
27. Pure thought saturated with beauty points out the path to truth. The interdictions and the prescripts of renunciation in the Teachings were given in condescension toward a limited consciousness. But a broadened consciousness frees man from many fetters and affirms progress. Adorned lives allow departing freely and generously in order to return as victors. He who proceeds with a consciousness of beauty cannot be confused. Only confusion can bar the way. New Era Community (1926) - 145:
Summon from the abyss of matter luminous messengers. It is necessary to evaluate the many possibilities which fall into the induced spiral. It is inexcusable to allow these pertinent possibilities to escape. I do not say that it is necessary to torment oneself grievously upon the extent of action. One must with keen sight sweep the circle of reaction, and the possibilities will fall like ripe fruit. One should study the quality of the atmosphere. One should study the quality of action. Actions may become nonsensical and the atmosphere may overflow with waves of different length. Thus it is possible to guard against madness. New Era Community (1926) - 157:
Allow children opportunity to think! New Era Community (1926) - 207:
Introduce the study of handicrafts, allow freedom of choice, and demand quality of work. For this every teacher must understand the meaning of quality. New Era Community (1926) - 209:
209. You have already seen how I put questions to a newcomer. From the replies it was possible to form an opinion about the qualities of the newcomer. Each one of you will be obliged to teach those who come to you. If they begin with a question, reply with a question of your own. You know how the quality of a question gives direction to the next question. It is inadmissible to allow inexactness to creep into the essence of the question. Often this first diffusiveness lies like a grease spot on a coverlet and becomes indelible. The hour will approach when you will tenaciously insist on questions on the part of the one with whom you speak. But the first questions must come from you. And first of all ask what has drawn him to you. And then ask him to tell when for the first time he felt the worthlessness of contemporary life; and then let him relate how the first conception of the Teacher arose in his consciousness. Let him tell how he understands achievement. Does he feel the difference between the evidence and the reality; and can he realize the community within his consciousness? Thus, it is necessary to get at the weeds of desires and dreams. Be not afraid to appear stern; certainly far worse are soft, rumpled cushions. Sternness will produce roots, and if there be also an indication of intensity, then will be created the manifestation of the bridge. New Era Community (1926) - 217:
As realists We know reality, and We rejoice when someone searches by the path of reality. This reality does not allow one to attach significance to ignorance. Snow carried away by the spring sun does not occupy attention, but if it creates a swamp we pitch our camp on a higher spot. Agni Yoga (1929) - 446:
One can see that the main Plan is unvarying. When it is necessary for Us to take some time to recoup Our forces, do not assume that We are about to retreat. It should be understood that We will accelerate events as much as Our forces allow. You must just help Us with a right attitude. Understand that no orchestra conductor can properly produce a symphony if the musical instruments are not tuned. Besides, irritation is but a step back into lower matter. It is better to engage yourselves in useful work. Thus, you will be able to bring closer the predestined events. Indeed, there are certain paths on which one can proceed only with Us. Agni Yoga (1929) - 618:
618. If people would only understand that the sending of sorrow returns as sorrow, but joy sent is joy increased. Such filling of space was known even to primitive man, when he said, "I will not allow sorrow to interrupt the stream of happiness." We will live through all, and attain all! Agni Yoga (1929) - 644:
644. You submit to examination by physicians of different kinds. You allow your body to be cut by the scalpel. You permit physical experiments. But when you are spiritually ill and your consciousness is dim and you do not perceive the light of the coming future, still you reject any thought about the shield of regeneration. I have said that your shield is in recognizing Our existence. Accept this advice - heal your consciousness! You who complain about your liver, examine your thoughts! Infinity - Book 1 (1930) - 29:
The reorganization of life by way of cosmic fires will provide the salvation, but fear overcomes people at the thought of a reorganization of life. The old outworn forms attract, and thus do traditions originate. If the concept of tradition is regarded as one that leads to a foundation, then benefit may be derived, for a broadened consciousness will lead to a covenant of wisdom. But the traditions of our contemporary life do not allow the spirit to strive toward the higher spheres. The church has it dogmas; families have walls of restrictions erected by the forefathers; nations have laws which deprive them of the affirmation of independence. Thus, deprived of the spirit of beauty, how will they perceive Infinity? Hierarchy (1931) - 57:
57. Mean thoughts have been compared to crawling reptiles. Nothing is more analogous to this scum of the consciousness. Can one sit calmly in an armchair, knowing that beneath him crawl poisonous snakes and scorpions? One must free oneself from reptiles, and primarily on the path to Hierarchy. Condemnation of and blasphemy against the Lord are irreparable. Thus, each one who condemns the Hierarch must remember that his levity and crime will infect his karma for many ages. Verily, if there is only one way - through the Lord - to the one Light, then only extreme ignorance will allow destruction of this single path. One must assert striving to the Highest as the essence of life and assume a reverent attitude toward this salutary striving. By belittling the Hierarch one may condemn oneself and inflict perilous harm on many near ones. It is time to remember this! Heart (1932) - 235:
235. It already has been said that upon discovering obsession one must either drive out the obsessor or leave the obsessed person alone in quiet and solitude; because then the obsessor, unable to find a field of activity, will become bored and depart. Of course, it is best not to allow the obsessed persons either weapons or alcohol, but in such a way that they shall not in the least feel their isolation. Heart (1932) - 435:
435. One may legitimately ask whether psychic experiments are greatly impeded by the resistance of the will. We answer that this is very much so; not only a resisting will but also a deadness of the heart impedes them. Even the most successfully molded phenomena are diminished through the counterresistance of those who oppose them. One cannot acquire the power of levitation or walking on the water if counteracting forces are present. Even walking through fire or the death-bearing eye will not be completely effective if there is an opposing will. Therefore, My counsels for unity have a special meaning. This is not only an indication concerning ethics but also a practical condition. Even a minute counteraction already injures the web. Hence, one must preserve solemnity, because this feeling will not allow small and futile irritations and decay. Heart (1932) - 470:
470. Let them acknowledge the substance of the heart as an inextinguishable substratum. The term is not important, but the substance of the heart is evident. Thus, one must become accustomed to the immutable concepts close to all humanity. The affected ones will realize why since time immemorial Osiris was slain and his parts scattered throughout the world. Without this slaying the messengers would not have been dispatched throughout the world. Hence, suffering from one point of view means expansion from another. Thus, also, the very reading of works, which are contained in many books is highly significant. He who studies these does not try to absorb the Teaching in the same moods, and thus numerous points of view result. Therefore, in each book it is wise even briefly to touch upon that which was previously covered, in order to allow assimilation in similar states of mind. Moods are the birth of points of view. Heart (1932) - 486:
486. There is also danger when the Indication is not executed immediately. Even in daily life if we ask someone to step aside, instead of doing so, he will invariably ask the reason, or at best he will look back and allow the stone to fall on his head. It is the same with unsuccessful disciples. Their hearts will be silent where one should act immediately. This is also harmful for the heart itself, for what could be more destructive than unexecuted commands of the heart? Though the heart be silent, it does not mean that in its depth the telegraphic code is not accepted. This is as dangerous as obscuring the heart by reason! How many hearts have stopped owing to the tension of unexecuted commands! The conflict between heart and reason is the saddest page of humanity. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 620:
620. Furthermore, it is the greatest infamy that humanity even now practices witchcraft, precisely the blackest sorcery bent upon evil. Such conscious collaboration with the dark forces is not less horrible than poison gases. It is incredible that men who consider themselves to be in the religion of Good perpetuate the most dreadful sorcery. I would not mention this black peril if it had not reached such terrific proportions at present. The most intolerable rituals have been re-instituted in order to harm people. In their ignorance the crowds have been inveigled into mass magic. It is impermissible to allow such disintegration of the planet! It is impermissible to allow the dark forces to succeed in annihilating all evolution. Sorcery is not permissible, being a pressure on space contrary to nature. Everywhere, stress the danger of sorcery. Fiery World - Book 1 (1933) - 650:
650. In all Teachings the dark forces are represented as shooting their fiery arrows at the Illumined One. This battle is depicted in beautiful symbols. No less beautifully is it indicated that the malevolent arrows do not reach their target but form a protective net. Let us not regard this heedlessly; this symbol is entirely realistic, even from the viewpoint of modern science. The malevolent flame encounters the great fire of the heart and becomes subservient, only augmenting the Agni of the Great Spirit. Thus, the heart which manifests all its power is invincible. In case of retreat, search nearby. Has the heart maintained all its force? Has not some transitory earthly circumstance interfered? Has not self-pity arisen? Did not a quiver of fear overcast the heart? And did not doubt allow clouds to set in? Verily, where the Agni of the heart is not overcast, there can be no defeat. Often it seems to a man that he has reached his limit, but he is deceived by faulty vision, and a large expanse still lies before him, precisely where victory may come. Prematurity leads to misfortune. Fiery World - Book 2 (1934) - 54:
54. Flammarion strains his thought toward the creation of the subtle body of a planet. And indeed the body of a planet is created by thought, but the conception of the planet proceeds not from the Subtle World, but from the Fiery. When the Fiery Seed has been formed, then the thought of the Subtle World can be also useful. A multitude of heavenly bodies are to be found already in the subtlest aspect. Truly, space is not only filled but overcrowded. Thus the destruction of worlds, which is taking place every second, is only the actual generation of new bodies that have taken form. But it is correct to understand that this germination requires a fiery thought. Strive toward the Fiery World in order to participate in the higher creativeness. It is a mistake to think that it is inaccessible. Precisely every developed consciousness should strive toward the joy of creativeness. This striving already in itself is the beginning of cooperation. Though the thought of Flammarion cannot give a fully complete result, this thought is vast, noble and deserves our rejoicing over it. He constantly strived towards the broadening of understanding. Thus even his errors took on an aspect of usefulness; besides he did not allow his mind to wither, and was able to leave the Earth still young in spirit. In the Subtle World, while some ignorant ones try to think about murder the scientist dreams about a beautiful creation. Fiery World - Book 2 (1934) - 180:
180. Do not confuse fatigue with intensity. These two states, notwithstanding their complete difference, can produce similar symptoms. But fatigue must be overcome by a change of work, whereas tension must be actually increased. It would be a mistake to allow oneself to dissipate tension. One must nourish this manifest fiery power as a precious gift. Each tension is a sharpening of consciousness. Each weariness is a dulling, but in either case let us not forget to take musk. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian. All three ingredients are of a fiery nature. Not without reason was soda called, in antiquity, ashes of divine Fire, and fields of soda deposits were called sites of Devas' encampments. Likewise valerian is especially effective in combination with musk. While musk kindles Fire, valerian sustains it as a static condition. In fatigue this fiery remedy is absorbed in order to renew the nerve centers; but in the striving of intensity there is need of prolonged combustion, in order to avoid explosions and shocks. But above all other life-giving agents is the communion with Hierarchy. Musk may dry up, but in communion with Hierarchy its strength will be promptly renewed and an inexhaustible supply of energy extended. Fiery World - Book 3 (1935) - 266:
266. Humanity attaches significance only to those concepts which are stored away in a consciousness of mediocrity, for it arrays correspondingly each form in its consciousness. Why, then, have all the Higher Concepts not been inculcated? Why so many distortions? Why so many belittlements Because, in truth, the essence of human quests and strivings has been turned downward. But the problem of the New World is to rouse the consciousness and to restore to the World the predestined Image of Beauty. Creativeness of the spirit must indeed be intensified in ascent. Precisely, not to lower the Higher but to allow It to rise. Therefore the first requisite will be to create the Divine Image according to Divinity. When the human consciousness will cease to depict Divinity in an earthly way, then the attainments of the spirit will be fiery. Fiery World - Book 3 (1935) - 284:
284. So, too, does creativeness proceed according to the spiral, and each vital attraction or repulsion creates its own spiral. That is also why spirals of the Masculine and Feminine Principles proceed in such divergent directions. The Masculine Principle strives for seizure, regardless of the heart of man. The Masculine Principle makes bridges for its achievements by stepping upon hearts and heads. The issue is not brain power, for potentially the Feminine Principle contains the same fires. But the Feminine Principle is in need of freedom for heart expression. When it becomes customary to allow the Feminine Principle to live and develop its potentiality toward regeneration through its feeling of continuous giving, then will the Feminine Principle outdistance the Masculine in all directions. Fiery World - Book 3 (1935) - 535:
535. The ability of the child about whom you spoke is a direct proof of what was said earlier. When a child makes use of pure psychic energy, it knows that which in inaudible to others. But when the will of the reason acts, then the current of basic energy is broken off. It has been prescribed - be simple in spirit, which means to allow pure energy to act. Do not impede its current; grasp the fact that violence by the reason only impoverishes one. Thus, a scientist knows which book he should take from the shelf not through reason but with straight-knowledge. People are right when they act by this unassailable straight-knowledge. AUM (1936) - 310:
Let us not lull ourselves with the idea that certain minds will solve the problems for everyone. Humanity is obliged to think; it must strive unitedly for attainments. One cannot allow the chaos of ignorance, gaudily attired, to crash in and jeer at knowledge. AUM (1936) - 598:
I affirm that psychic energy will not only allow one to investigate it, but its current is strengthened whenever thought strives toward it. Brotherhood (1937) - 330:
330. Frequently there occur fallacies about the names of energies. People cannot understand why the primary energy is called by different names. But there may be names which were given by different peoples. Moreover, the manifestation of different aspects of it has been identified by many definitives. It is impossible to establish a single designation for manifestations which are so very diverse. In the history of humanity it can be traced how attentively people have detected the subtlest shades of this same energy. It would seem that at present observations ought to be deepened, but in fact it proves to be almost the opposite. People are attempting to justify themselves by the complexity of life, but it is more accurate to explain this as aimless dispersion of thinking. The more should one repeat about the art of thinking. If it be not sufficiently developed in schools, then the family must come to its assistance. One should not allow man to become scatter-brained, that is to say, irresponsible. Brotherhood (1937) - 381:
381. In studying thought transmission, people usually allow an error to enter which leads to disappointment. They try immediately to transmit a thought to a definite person at a definite hour, whereas it is necessary as a preliminary to test one's own receptivity independent of a definite person. One should learn to discriminate as to which thought is manifested from without, and which has been conceived within. Such discernment is familiar to each one who has been accustomed to watch his process of thinking. Such exercises upon oneself refine one's attentiveness. Brotherhood (1937) - 389:
389. People are astonished at the existence of the Higher World. They do not wish to acknowledge its influence upon the events of earthly life. Events are accelerating. Vortices of happenings do not allow humanity to come to its senses. Man deems himself the creator of the New World. Contemporary leaders think that they are building the New World, but it enters no one's mind that their New World is a grimace of the old. The New World proceeds by new paths. Brotherhood (1937) - 449:
449. A presentiment is sometimes called the figurehead of the ship. It runs in advance and does not allow itself to be overtaken. The new consciousness understands that the ship has a bow and a stern, but superstition adds to the bow of the ship the most fantastic image. Similarly, human thinking adorns the simplest sensations with unheard of forms. Brotherhood (1937) - 571:
571. Do not cause suffering - such is the Covenant imparted by the Brotherhood to the wayfarer. Let him realize how much easier it is not to cause suffering than to treat it afterwards. Should humanity renounce the causing of suffering, life would be immediately transformed. It is not difficult not to torment one's friend. It is not difficult to think of how to avoid inflicting pain. It is not difficult to imagine that it is much easier not to allow illness to take place than to cure it later. Supermundane - The Inner Life - Book 1 (1938) - 53:
53. Urusvati is deeply aware of the significance of the creativity in people. We direct Our thought along the lines of cooperation and nationwide creativeness. It is time to realize that people's creativity is an inspired affirmation of their value. In all Our labor We allow time to inspire multiform creativity. Not only those who have dedicated themselves to art, but the entire nation should direct its thoughts to creativeness. Let daily life be created by the hands of the family. Let leisure time be filled with creativeness and let people sing, for the great power of harmony is contained in choirs. Supermundane - The Inner Life - Book 1 (1938) - 75:
People do much harm to themselves by limiting their awareness to one earthly existence. They build obstacles for themselves everywhere. When We direct them into the future, they generally do not understand how to begin to think in this new way. One may think that he will be forever attached to one place; another may tell himself that he must always cling to one vocation; a third may convince himself that he cannot endure a change of location; a fourth may imagine that he will perish from his very first illness. Thus each one invents his own fetters, not realizing that in his former lives he has already experienced the many ways of existence. Such a conventional life on Earth, in complete ignorance of the past, does not allow one the opportunity to think about the future. Supermundane - The Inner Life - Book 1 (1938) - 82:
One cannot often permit the observation of the Subtle World with open eyes and while fully awake. Such an experiment can cause great tension of the organism and is harmful for the eyes. But in honor of St. Sergius' Day We wanted to show Urusvati a striking picture. Usually, it is only in dreams and in the subtle body that people can contact the Subtle World and allow these invisible images to be remembered. Supermundane - The Inner Life - Book 1 (1938) - 90:
90. Urusvati has experienced the way in which a special concentration of the eyesight can help one perceive former incarnations. One would think that such concentration of the gaze would be natural for everyone; however, there are two conditions that make it exceptional while in the earthly body. An extraordinary intensification of psychic energy and tension of the optic nerves are required. The images of former lives are brought forth from the depths of radiant accumulations, and just as in a kaleidoscope, these separate fragments join together to form a complete picture. Such an experience is therefore difficult for those in their earthly bodies, and We rarely allow it because it can harm the eyesight. Even though it would be possible to see many remarkable things in this way while in the earthly body, the conditions of life do not allow frequent use of these natural possibilities. Even those of Us who are in physical bodies must experiment cautiously along these lines. People probably will not understand why, even in Our Abode, earthly laws must be applied. To most of them, everything is either possible or impossible. They do not want to understand that the laws of the Universe must be respected. Supermundane - The Inner Life - Book 1 (1938) - 108:
And now, for example, a school of fish can be glimpsed in the ray. Thought must be unusually clear to create such harmonious forms, for obscured thinking creates monstrous forms. It is most important to look at least once into the treasury of Akasha, but such glimpses are hard on human sight, and We must practice caution with Our co-workers. However, in this book We can record that Our Sister was able to see such treasures of thought-creativeness even while in her physical body. These observations should not be repeated often because people have polluted the lower spheres, and some experiments are dangerous to the health. Our Blue Ray can reveal many subtle forms, but seldom can We allow such manifestations. Urusvati saw this Ray in single combat with the destructive fire. Only in an extreme case can such a powerful Ray be applied throughout the whole world. Supermundane - The Inner Life - Book 1 (1938) - 150:
150. Urusvati knows how the Great Pilgrim directed and guided human consciousness toward the Highest. He understood that people were not yet ready to go by the Middle Path. Thus, even when someone attempted to utter the unutterable the Great One would allow him to address the Highest, rather than let him lower the process of his thinking. Supermundane - The Inner Life - Book 1 (1938) - 165:
165. Urusvati knows the many different qualities that are required for self-perfectment. At times it is difficult to recognize their various combinations through intellectual reasoning alone. Let us take the example of Joshua, who was the leader of an unruly nation. Since his mission involved constant dangers, not only for him but also for the entire nation, he had to concentrate his will upon leadership, and could not allow himself to be distracted by basic theoretical tasks. Supermundane - The Inner Life - Book 1 (1938) - 194:
"Judges should be knowledgeable and honest. One can evaluate the level of consciousness of an entire nation by its judges. Where judges allow themselves to be bribed and thought is confined, the soul of the nation is for sale. It would be easier to find brigands that are more honest than two-faced judges! Supermundane - The Inner Life - Book 1 (1938) - 200:
"Beautiful symbols have been given to people but they treat them as superstition. They look at depictions of winged creatures and consider them to be fantasies. But does not each one of us soar? It does not matter whether the flights are made in the luminous or the dense body, they do take place, consciously or unconsciously. Sleep is a great gift of the gods, and opens the entrance into the Supermundane. Insomnia was always regarded as a punishment, because it deprived man of a natural communion. Friends, we must be grateful to the Higher Spirits, who allow us to have communion with Them. Supermundane - The Inner Life - Book 1 (1938) - 202:
The Thinker said, "It is amazing how people will rub dust into their eyes and then run in search of a physician. But they will not allow all the dust to be removed, they have become accustomed to it, and it is as if the dust has become a part of their eyes. Let us not blind ourselves with dust. Supermundane - The Inner Life - Book 1 (1938) - 203:
People are not pigs, deprived of the ability to raise their heads toward Heaven. One does not survive by earthly rubbish, but by the higher emanations. And yet for thousands of years there have been many who have stubbornly promoted the importance of a purely earthly existence. Not only the atheists, but also the theists have denied the Subtle and Higher Realms. It is hard to understand how such opposing mentalities could agree on the denial of the fundamentals of life. Prompted by fear and ignorance, they do not dare face the most beautiful. Even the gaining of knowledge does not help them to approach the psycho-physical realm, and the theists do not allow their deities to lead them to approach the higher realms. Supermundane - The Inner Life - Book 1 (1938) - 231:
Man possesses the great gift of cognizing joy. The high forehead that was given to him is a sign of lofty aspirations. From the far-off worlds down to the smallest flower joy offers herself to people. A new supply of strength comes to you every time you allow yourself to be joyous, for there is an intensity in joy that opens the next gate. Supermundane - The Inner Life - Book 1 (1938) - 240:
People often feel desperate because they have been severely wronged, but they should understand that it may have been their very presence that provoked chaos. A strong individual will recognize that it is preferable to arouse chaos than to allow himself to become part of the unmanifested substance. There are many examples from centuries past when chaos clashed with great individualities, and it can be observed that those great workers influenced the masses in the loftiest ways. Supermundane - The Inner Life - Book 2 (1938) - 261:
The Thinker taught, "Do not allow demons to approach you." Supermundane - The Inner Life - Book 2 (1938) - 291:
The Thinker consoled His disciples, saying, "An Invisible Messenger is ready to contact you. Allow Him to reach you." Supermundane - The Inner Life - Book 2 (1938) - 313:
Even in childhood, the memory must be developed by overcoming these three undesirable conditions. The mind can be protected by labor, which guards against self-absorption. It should be understood that although We are surrounded by dangers and external shocks, they cannot affect the memory, and by being aware of this We are able to maintain clear thinking. Without the tension of challenges man grows lazy, but through vigilance his mind becomes disciplined, and he learns not to allow chaotic thoughts to obscure his memory. Supermundane - The Inner Life - Book 2 (1938) - 339:
We experience similar conditions during distant flights. The important thing is that one must not overlook the first impression at the time of awakening. Under ordinary conditions it is difficult to be constantly vigilant, and the significant signs can be missed. Later, one may forget everything, and if pressed by clumsy questioning, will insist that he remembers nothing. We have mentioned this before, but such experiences are rare in Our Abode. Only at times when a general concentration is needed can We allow such methods; We do not want to miss any manifestation, and everyone's will is focused. Supermundane - The Inner Life - Book 2 (1938) - 354:
In the same way, there is much to tell our friend who has passed into the Subtle World, but out of love for him we must control our desire and be cautious. We shall not allow a single word of evil, not wanting disharmonious currents to disturb his work. In short, we shall have a right attitude to the situation, and shall not grieve about the imaginary loss. How can we, knowing that our dear one lives and is near? Nor should we insist upon physical communication. If he is meant to, he will hasten to appear at the proper time. Supermundane - The Inner Life - Book 2 (1938) - 356:
One should develop clarity of consciousness. One should understand that in the protection of harmony lies Beauty. One must not allow doubts that will violate the order of harmony. Beautiful is the vigilance that knows and loves the treasures that it protects. Supermundane - The Inner Life - Book 2 (1938) - 358:
When receiving communications from a great distance one should be particularly careful not to allow interruptions. Through carelessness in receiving, many words can be lost. Much experience is necessary for one to be able to perceive the various changes of rhythm. Supermundane - The Inner Life - Book 2 (1938) - 372:
Our instructions are quite clear, yet there will be people who try to confuse others and cause harm. These troublemakers will assure everyone that We allow the use of wine, narcotics, and meat, and they will demand absolute abstinence. Yet, should they be hungry or ill, they will be the first to accuse the Teacher of allowing them no exceptions. Supermundane - The Inner Life - Book 2 (1938) - 378:
378. Urusvati knows that the Law of Karma postulates the continuity of existence, or rebirth. Many would prefer the idea of complete annihilation to that of the spiral of karmic reactions. There is an ancient proverb, "Karma is an executioner who guards his victim." In other words, karma will not allow criminals to be destroyed and thus escape their punishment. Supermundane - The Inner Life - Book 2 (1938) - 405:
We can say with certainty that all Our warnings will be met with ridicule. There are two kinds of ignorant people: some are ignorant because of their lack of learning, and others precisely because of their learning. The latter are the more dangerous for they allow no contradiction. One cannot talk with them about the Supermundane, but they should know that one drop may overfill the vessel. Supermundane - The Inner Life - Book 2 (1938) - 438:
One must not allow people to mock peaceful labor during times of war. We labor not for today, and not for Earth, but for the most severe Battle. But do not think that these words have been understood by everyone. We can see how perversely the most precise Indications are interpreted. Supermundane - The Inner Life - Book 2 (1938) - 441:
Certain views of the caste system must likewise be reformed. In ancient times its restrictions were wisely applied, but evolution has since taken many turns. It is now wise to reevaluate the conditions of life, and we must not allow prejudiced thinking to be an obstacle.
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