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Leaves of Morya's Garden - Book 1 - The Call (1924) - 359:
359. We carry affirmation of the teachings of the prophets. With pure steps do We lead, and no one feels regret at drawing near to the new race. The first requirement of the race is to carry the spirit into life. And the fragments, accumulated through the ages, will fall into place. The ray of understanding of the wondrous life will flash out in its simplicity. In new flight will the spirit encircle the world. The time, though difficult, is unprecedented. Dark clouds surround you, but My Ray is with you. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.18:
After St. Augustine the church began its plunge into the darkness of the Middle Ages, and Christ was locked behind a barrier of gold. In order to break it, Christ Himself descended even in lesser Images in order to manifest again the grandeur of communion in unity. The wisdom of antiquity understood well the waves of the needs of the world. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.18:
Ages ago the Teacher Mohammed had to promise to the warriors of Islam raptures in Paradise. Will I have to promise the glitter of rubies? One must proceed without expectation; otherwise, deplorable is the waste of the time of eternal evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.13:
Read attentively the writings of the Teachers published by you, and you will be amazed at how unanimously in all ages They speak about the change of life. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Whoever has had the advantage of listening to Our discourses can testify as to how efficiently and amidst what diverse activities Our time passes. For the increase of possibilities, We have been obliged to curtail lengthy forms of speech, seeking in different ages the better and briefer definitives. It is necessary to be able to give in three minutes' time the salient contents of a three-hour speech. In saying this, I am ignoring the indignation of lawyers and preachers. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.7:
3.6.7. In communal occupations, do not indulge in thoughts about the recent past; think either about the future or the wisdom of the ages. The fragments and dust of the husks of the past fill space too much. Attracted by the magnet of thought, they weave unclean phantoms which are difficult to drive away. Expelled from one corner, they camp in another, until they are again reduced to dust by a conscious stroke of the will. New Era Community (1926) - 32:
Ponder deeply upon the word "tchelovek" (man) - it denotes the thinker existing through ages. All changes of incarnations, the whole value of consciousness is expressed in one word. Can you name another language in which the incarnate dweller is named so spiritually? Other languages poorly express the idea of action. The Teacher can name a hundred words for "man" but they will be either presumptuous or inexpressive. New Era Community (1926) - 201:
Maya of all ages knows when to touch the brain. From the depths of former experiences Maya evokes a fine thread of waverings, covers reality with evidence, and sweeps away the furrow of attainments. Multicolored Maya, it is time to know thee, and to say with full authority "Maya, begone!" Agni Yoga (1929) :
Yoga - that supreme bridge to cosmic attainment - has existed through all ages. Each Teaching comprises its own Yoga, applicable to that step of evolution. The Yogas do not contradict each other. As the branches of one tree they spread their shade and refresh the traveler exhausted from heat. Agni Yoga (1929) - 21:
By calling Our messengers charlatans, people are acknowledging their unusualness. Coarse are the caresses of the lower animals. And the coarseness of the remainder of the departing race has surpassed even that of the dark ages. It is not baseness so much as coarseness of receptivity that makes the mass of humanity unfit material. It is precisely coarseness that gives rise to light-mindedness and to its consequence - treason. Agni Yoga (1929) - 247:
247. Changes in language are welcome to Us. Through such changes, inflexibility of expression and, more important, of meaning, is avoided. The ages pile up habits and lead to petrifaction of thinking. But cataclysms and disruptions of governments bring unexpected ideas and new words. Old expressions lose their relevance and fall away, taking with them the antiquated customs. Agni Yoga (1929) - 442:
442. Certainly, the wisest course is to partake of food only when the body has need of it. Also, food taken just twice daily is sufficient. But in view of the circumstances of present-day life, this is difficult to follow. Therefore the stomach can be given its work at specified times. The most harmful is consumption of food at any time with no real need. An orderly life is not something shameful, for one must carefully protect the apparatus built through the ages. Agni Yoga (1929) - 447:
Certainly, the type of psychic energy most needed for evolution is that possessed by mediators. Possessing true sensitiveness, they always maintain synthesis with the Teaching. This quality of synthesis, accumulated by the experiences of ages, protects them from dark influences. Agni Yoga (1929) - 529:
529. It is true that the power of thought has been spoken about for ages, but nothing has changed because of this. People generally do not pay attention to their thoughts in order to determine their causes and consequences. Yet what remarkable experiments could be conducted even now, in the midst of everyday life! No special conditions are needed for such experiments. Attention and mobility of consciousness are all that is required. For instance, in experimenting with telepathic communications, one can observe the outer and inner conditions that influence the quality of the communications. Drowsiness or alertness, irritation or joy, lethargy or striving - each reacts strongly upon the quality and intensity of communications. The personal character of the participants also has its effect. Is it not important to take attentive notice of these things? Agni Yoga (1929) - 640:
640. I shall say that you can become participants in the evolution of Cosmos. You can master the inheritance of the ages. You can manifest understanding of Infinity. You can improve the fate of the planet. But let the fires be set aflame! Do not extinguish the sacred fire of spirit. Do not reject the Hand. Agni Yoga (1929) - 649:
649. A disciple who has responded to the call of the Teaching and is aflame with all fires of devotion is truly a co-worker of the Cosmic forces. Having increased by his own actions the forces of Cosmos, having adorned spatial thought with his thoughts, is he not then a creator? And is not the wisdom of the ages his best adornment? Agni Yoga (1929) - 657:
"Cross the bridge. Test thyself. But My Star has known the ages." Infinity - Book 1 (1930) - 2:
If one spatial thought can uplift the nations, and if one spatial thought fixed upon an earthly cliche can give to the planet a precious science, would those who reduce the wisdom of the ages into grains of dust deny that, while yesterday the sun shone, tomorrow the stream of its rays may be exhausted? Infinity - Book 1 (1930) - 2:
Verily, My advice is that you become imbued with the realization of Infinity. Prana is saturated with power; try to extract its gifts! With one sigh one can surpass the labor of ages, but one glance of denial can erase a pattern preordained by ages. Infinity - Book 1 (1930) - 6:
Has it been ordained by the Lords that the concept of cosmos should be diminished into your human understanding of a short cycle? The span of understanding will define the outline of possibilities. Everything gains substantial nourishment from the same source, Prana, the manifested power of Cosmos. You accept the affirmation of this need quite simply; with equal simplicity accept the fact of psychic influence of the rays. When you will accept the wisdom of the ages according to Our Indications with your entire being, then the whirlwind of calamities will break against a wall of light. The scope of your possibilities depends on your acceptance or rejection of the Shield. Infinity - Book 1 (1930) - 15:
15. One must choose between the darkness of error and the grandeur of Truth. The spirit will determine the understanding affirmed by ages. It is unbefitting to traverse by way of a very low arch, starting from a point on a low plane and returning to the same plane. Why waste the energy, if we must knock again at the lowest gates? Prepare for your spirit a beautiful garden, not in the desert waste but on the summit of attainment. Infinity - Book 1 (1930) - 18:
As the creativeness of Cosmos is inexhaustible, so let the understanding of Infinity be indefeasible. The manifestation of ages in eternity, the work of transforming the oceans and the crust of Earth, may serve to illustrate the eternal motion. Infinity - Book 1 (1930) - 19:
But there also exists a class of people whose fate is deplorable. These are the consciousnesses which do contain the seed of understanding but which, being obscured through negation, do not perceive the cycle executed by Cosmos and thus retard evolution. That which is predestined will be fulfilled, but those who retard the dates of advancement condemn themselves to regression. He who is unwilling to realize the future is like a crawfish - both walk backward. There is either the sword of achievement or an emulation of crawfish. Intentional arrogance is similar to the call of one who summons in the name of ignorance. The accumulation of cosmic fires may easily sweep away this dust. But, friends, your progress lies in your forging of the future sword. Accept these truths molded by the ages and ponder upon them! Infinity - Book 1 (1930) - 22:
When humanity will learn to realize and coordinate world events with the complexities of Cosmos the progress of insight will be affirmed. The manifestation of the chain of events, and a full realization of that which as the heritage of the ages proceeds from one period to another, can impel the consciousness toward the understanding of Cosmic Infinity. Infinity - Book 1 (1930) - 42:
From times immemorial the Lords have assumed the task of melting the consciousness. Eternity is the flame wherein new combinations are wrought without end. Verily, the quests have gone on for ages. Where is the beginning? For the present, let us say it is in the eternal desire for new forms. With the same broad vision let us mold our future. Infinity - Book 2 (1930) - 500:
500. A sensitive Agni Yogi knows all paths to the realization of Infinity. The spirit-knowledge reads the Book of Life, and the wisdom of ages is deposited as accumulations in the Chalice. Therefore, the law of unification is contained in the synthesis of the Chalice. Upon this knowledge We build Our wondrous step. We have molded Our life over millennia. The cosmic laws are beautiful. Thus, into the seed of the spirit is laid the beauty of Be-ness. Hierarchy (1931) - 40:
40. In fulfilling My Will, thou givest Me the possibility to fulfill thy will. Where is the boundary line between the wills that strive toward Light? One should remember that We lead those who have entrusted themselves to Us along the ways of tested Magnets. One may trust the helmsman who has crossed oceans. "Cross the bridge and test thyself. But My Star has cognized ages." Let fear not touch the tested heart! Hierarchy (1931) - 57:
57. Mean thoughts have been compared to crawling reptiles. Nothing is more analogous to this scum of the consciousness. Can one sit calmly in an armchair, knowing that beneath him crawl poisonous snakes and scorpions? One must free oneself from reptiles, and primarily on the path to Hierarchy. Condemnation of and blasphemy against the Lord are irreparable. Thus, each one who condemns the Hierarch must remember that his levity and crime will infect his karma for many ages. Verily, if there is only one way - through the Lord - to the one Light, then only extreme ignorance will allow destruction of this single path. One must assert striving to the Highest as the essence of life and assume a reverent attitude toward this salutary striving. By belittling the Hierarch one may condemn oneself and inflict perilous harm on many near ones. It is time to remember this! Hierarchy (1931) - 176:
176. Verily, if you realize yourself as being constantly in the solemn presence of the Lord, you are already on the shortest path to Us. People loathe especially the routine of daily life; for them it is the symbol of weariness and descent, whereas for us the daily routine is perfectment and ascent; it opens the gates to Infinity. One can learn to love this daily routine, because it tempers the spirit and gives one courage to contemplate the endless chain of the ages of labor. For some, these ages are a menace, but a refined consciousness will accept them as the source of endless creativeness. Beautiful cults become dulled on account of daily routine, but how wondrous is the realization that daily devotion and a flaming love are offered to Hierarchy. If I shall say, "I love Thee, O Lord, and I am devoted to Thee, O Lord, and I reverence Thee, Teacher," by what a mighty choir will this song of praise be transformed on the far-off worlds! Thus, in each act of devotion one can open new locks; and how wondrous it is to feel the inexhaustibility of great concepts. The Ordainment can be concise "Be aflame in heart and create in love!" Heart (1932) - 163:
163. One must prepare for higher realizations; only in such tendency of thought can the new consciousness of humanity be brought closer. One must again purify the great reality in order that it may become like a shelter for the traveler. So inevitable is reality and so beautiful that it would be madness to cast it aside from the great destined ascent. Various ages, each in its own manner, anticipated the future reality. And in ignorance the beautiful chambers were even filled with horror, but it is only ignorance that abides in horrors. The abode of the spirit is beautiful if it has chosen the beautiful path. Heart (1932) - 246:
246. Many errors have occurred because of a false understanding of the evolution of laws. When humanity approached the fundamental laws based upon ancient findings, it usually forgot to take into consideration all the stratifications of the ages, which are so important. Thus, if you describe a circle in the air with a stick, it will return to its primary position already altered and full of new sediments. The philosopher who maintains that the planet is regenerated with each rotation is correct. In any case, it alters with each rotation; so, too, does the law, which, remaining impregnable at the core, is constantly encircled with the spirals of evolution. These coats are very significant, hence it would be erroneous to adopt the law of millenniums ago in its complete scope. Hence, we insist upon constant study. One cannot be satisfied with a law that governed the planet during the glacial epoch. Similarly, one cannot compare the spiritual balance of a millennium ago with the present hour. Even chemically the strata around Earth have altered. Unapplied energies have been evoked, and thus chaos obtains new approaches. Heart (1932) - 272:
272. The case with X. is unusual. Of course the karma is paid; but there remains the so-called husk of karma, and such a circumstance is greatly valued by the demons. Nothing so greatly multiplies wrath as the mirage of karma. It always seems that the one who has paid karma still has a debt and this ignites wrath. We have many differentiations in karmic ties. It can be observed how, with the ages, one personality rises and another descends; what, then, can occur with the linking thread during such a separation? But the demons utilize the karmic husk in order to attack more strongly. Heart (1932) - 479:
479. Yet patience is the source of Bliss. Nothing so tests the heart as conscious patience. You know the essence of that which now occurs. Can you resist the tensity of the spheres without the experience of patience acquired through many ages? Heart (1932) - 579:
579. Absorb forever - the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart. The heart of man is not young, for its substance is permanent. Some will rejoice at this permanence, because in this concept is eternal life. Some will rejoice that one's own consciousness is also one's own responsibility. Thus the Tablets of Truth enter life. Do not tire of reading the Teaching of Life of all ages. The open heart will rejoice at the intermittence of rhythm. Also, having such foundations we shall understand that the impetus that guides humanity cannot be visible in daily life. In this comprehensiveness let us also find the path to joy. Fiery World - Book 1 (1933) - 25:
25. It is especially valuable to cognize in one's own heart communion with the fiery essence. In the Middle Ages, of course, they would have added to this the fire of the stake. But even in those times, valorous men were found who did not fear to speak about that which they perceived and sensed within themselves. Fiery World - Book 1 (1933) - 211:
211. I approve of your gathering the evidences of psychic energy and of the corresponding glands. For this it is necessary to observe the time sequence of the communications. In this sequence a deliberate rhythm can be perceived. It is not by accident that hints are given to various people in different countries. The alternation of the waves of East and West is also not accidental. The forgotten domain is gradually being conquered anew. Once again we approach the fundamentals of Existence. Precisely in this way shall we again understand life as a process of self-perfectment, and thus solve the ethical as well as the economic postulates. Hence it is so important to gather with great care all data about psychic energy, from various sources, not being constrained by their seeming contradictions. Nothing else has stirred up as much controversy as psychic energy. These flowers of Existence can be gathered only by a trained hand, otherwise the hand may be unsteady in the midst of the signs of all ages and peoples. There has never been a nation which did not dream about Agni, gathering for it the best consonances. A one-sided consciousness inevitably stumbles over dogmas and is frightened by sophistry. Yet Sophia is not sophistry, and experimentation is not prejudice - thus one may gather a useful collection. Fiery World - Book 1 (1933) - 261:
261. In antiquity human hatred cast a small viper, but not a python. Do not measure evil by its length. Actually, a small viper corresponds more closely to evil, since proportionately greater destruction issues from it. Let us not rely upon external measurements; evil seeks to undermine through minute entities. Likewise, disintegration begins with the smallest. One can observe how the essential nature of an entire nation is changed within one generation. Whole ages are not needed where the viper of treason has built its nest. It is astonishing how, beneath our very eyes, the dignity of a nation crumbles; but human minds usually do not grasp such a striking occurrence. A single rejected word may have lain at the basis, nevertheless, it resulted in treason. If we recall the events of the end of the eighteenth and in the middle of the nineteenth centuries, we are struck by the similarity to a recent event. Thus the character of entire countries is changed. Fiery World - Book 1 (1933) - 541:
541. Earth still harbors the good robber and the cruel devotee. One would suppose that people, as the highest elements of Earth, would evolve far more rapidly than other elements of the planet. But a strange phenomenon is taking place - rejecting the ethics of spirit, people have encased themselves in a spiritual inertia. It seems that even the climate changes more rapidly than the human consciousness. Many inventions have appeared on this planet more than once. Bygone nations knew much, but the quality of thinking has progressed very little. And still people talk a great deal about a new race and a new humanity. But no Golem is to be the prototype of the new race. The quality of thinking will differ from that of past ages. The art of thinking must be completely and consciously regenerated, but without understanding the three worlds it is impossible to raise thinking to a new level. He who does not yearn for self-perfection will not think on a planetary scale. He who considers discussion of the Fiery World as superstition or paganism cannot revere the Image of the Savior. One need not wonder that people become accustomed to honest thinking so slowly, for throughout their many incarnations they have been bereft of the best images of the heroes of mankind. People have continually seen that it was precisely the heroes who were tortured and killed before their very eyes. By such thinking one does not arrive at the concept of the new man. Fiery World - Book 1 (1933) - 567:
567. Each incongruity and imbalance is a sign of chaos. when these signs are apparent in the lower forms of nature, one may hope that upon transition into a higher state they may be transformed. But what of the highest earthly creations - men, if they turn out to be filled with the most chaotic instability? Yet in the course of many ages, it is amazing to see the increase of imbalance among various achievements. No one and nothing impels people to ponder over the value of balance. The Teachings of all peoples speak of the Golden Path, yet men themselves actually think about this least of all. Through its imbalance, its chaotic state, mankind has brought on a coming uprising of fire. But even on the very brink of danger people reject each useful advice about self-preservation. As before, they will toss about from the very old to the very new, even if it be illusory. How can it be explained to them that Agni Yoga is neither old or new? An element that is perpetual and omnipresent is not subject to the demarcations of time. Fire is at the very threshold! One must call to mind how it is to be encountered, and one must understand that only Agni, psychic energy, can be the interpreter at the approach of Fire. Fiery World - Book 1 (1933) - 571:
571. Here is another example of the influence of thought. True, in studying the scriptural records of all ages, one is struck by a seeming repetitious occurrence of identical thoughts. Not only do we find like expressions of the same thoughts but one may often find quite identical particular words. Yet it can be established that the writers not only did not know each other but could not possibly have read these writings. This manifestation can be observed in all domains of creativeness. Ignorance would suspect some form of concealed plagiarism, but anyone who has contacted true creative force knows that thought sent into space can impregnate the most varied receivers. Such manifestations should be studied, They can actually prove the possibility of the influence of psychic energy; besides, the same considerations may direct thought toward Hierarchy - in other words, to the shortest path. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 1 (1933) - 633:
633. Ancient alliances were sealed by leaping through fire. In oaths the hand was held over fire. As a consecration one walked through fire. Such testimonies to fire have occurred through all ages. This must be taken as a recognition of the fiery element of purification. Even in thinking, one should form the habit of straining thought, so to speak, through the fire of the heart. This advice must be applied in action. One can feel in this action a moment of bliss, as it were, evoking the warmth of the heart. The feeling in the heart of warmth or heaviness or tremor will confirm the participation of the heart's energy. One should not consider these indications as merely preliminary to the Fiery World. Intensity of many of the aforementioned qualities will be needed for the Fiery World itself. Fiery World - Book 1 (1933) - 665:
665. The Fiery Wall, the Fiery Mist, the Fiery Baptism affirm the fiery reality. For example, people do not wish to understand that the quality of the fire borne by them depends upon themselves. They do not imagine that they themselves can kindle both the salutary and the destructive fires. Perseverance in various directions inevitably imparts to the fire its power and color; therefore it is so difficult to extinguish the consuming fire, which is kindled by the nature of habits. But the Yogi understands the great need of kindling the fire connected with Good. The thought of Good is the measure of consciousness. He who attains begins the ascent in self-abnegation and measures his steps by the criterion of Good. He knows that no mask of Good can disguise him, for deceit is only the illusion of an instant. Therefore, do not forget how the saint revered by you sent greetings to his friend from a great distance. He knew that his friend had set out for an achievement, and their hearts became one in revelation. Nothing can impede the revelation of the heart. Thus, a mutual confession of faith is in itself a foretaste of the language of the Fiery World, where the hidden becomes revealed. It is not surprising that the word of Truth is constantly repeated through the course of the ages. How can Truth be forgotten, though times may vary! One can rejoice at every mention of Truth, for that which we love we speak about, in words and in the heart.. Fiery World - Book 2 (1934) :
The Teaching of Life is not a compilation of unheard-of utopias. Humanity is of very ancient origin; and in the course of ages multifarious sparks of Wisdom have been poured upon Earth, but every cycle has its key. If someone can recognize the present key as a familiar one, then let him rejoice and be thankful for an indication which is close to him. It seems simple, but in reality it proves to be very difficult. People love to listen to news and to receive toys, but few are ready to refine their consciousness. Fiery World - Book 2 (1934) - 55:
55. An example of the opposite is when the mind has been withered through non-understanding of the Teaching - then one may reply, "It is enough to whine over your offences, you have had ample time to broaden your consciousness, you could have observed the heavenly worlds and understood the Source of the Teachings; but instead of this you wish to carry away with you earthly offences. What is the Teaching and Wisdom of the ages to you, when your thoughts instead of expanding have been shrunk in offence? No one has insulted you, but you have offended yourself." Thus in the Subtle World small thoughts are crowded. One may regret that so much energy is wasted in quarrels and mutual belittling. But if it be asked to what extent such thoughts of the Subtle World are chemically harmful, one can only say that small unkind thoughts generate poisonous gases. One must think not of oneself, but to what an extent people may harm each other even in the Subtle World. But every kind of thought and striving towards the Beautiful helps one to advance rapidly. Fiery World - Book 2 (1934) - 259:
259. You have already heard about certain empty tombs. You have heard about a very ancient custom, when sometimes a substitution was made for one thought to be dead. It must not be forgotten that through the ages a great many extraordinary actions have been accomplished, and not just once had a life to be interrupted. People have been initiated into the mysteries of existence, and so many names have been inscribed upon empty sepulchres! Thus, apart from the beaten paths of history, inscrutable achievements are created. One must become accustomed in one's consciousness to a great deal which is not governed by earthly laws. Who can affirm how events are being created? One can observe only a few outward signs, but the real channel of life is not written down in the state archives. Thus, people are astonished when one who, according to a tomb inscription, is supposed to be deceased, reappears ten years later and is identified by many persons. Of course, it is easy to overlook indisputable proofs. but honest observers can gather authentic evidence of many such events. Actually there is a history of the outer world and of the inner. It is not sorcery nor magic, but the path of the Higher World. Fiery World - Book 2 (1934) - 304:
304. The first condition of progress is the non-revealing of the substance of knowledge. One must attune oneself to the essential nature of one's listener, in order not to be mistaken in his intentions. For many ages hence, the fruits of such betrayal may be thus sown, especially since it touches the life of the Fiery World. People must comprehend the fact that for realization the fluid of acceptance is needed. Repulsion and rejection and revilement are unbefitting the paths of the Fiery World. Fiery World - Book 2 (1934) - 329:
329. Even in ordinary correspondence conventional expressions are encountered which are understood only by one acquainted with the correspondence. So too in prophecies, we may be surprised by certain expressions not clear to us. But when we recall the time and all the circumstances of the prophecies, we can clearly see that a conventionality of expressions exists for our time, because the ages have altered many concepts and expressions. One must train oneself in such circumspectness in order not to fall into ignorance. Fiery World - Book 3 (1935) - 74:
The affirmed guide knows all the joys, all the containments of synthesis, but at the same time he knows the burden of all the manifested and unmanifested fires. This heritage of the ages is precipitated in the "chalice" as fiery strata; therefore those who bear the fire of synthesis are manifested as bearing the burden of centuries. The specialist, having a continuous channel for the outlet of his energies, is rarely burdened, but he who carries the fire of synthesis is a tempestuous ocean of energies. The karma of him who carries the synthesis is so beautiful, but the burden is great. Each inheritance, even if it be unmanifested, lives and palpitates in the spirit. A feeling of dissatisfaction and of striving toward perfectionment distinguishes the bearers of synthesis. Though the path of specialization be outwardly difficult, the path of the bearer of the synthesis surpasses in all ways the path of the specialist. How many quests and selfless achievements does the bearer of the synthesis reveal in the life of every day! Verily, every phase of growth on the path of the synthesis-bearer is an achievement of the spirit. On the path to the Fiery World it is necessary to discern the achievement of the fiery synthesis-bearer. Thus let us remember. Fiery World - Book 3 (1935) - 178:
178. What heart, then, has taken up the enormous Burden? The all-encompassing Heart which knows the Cosmic Burden. Who, then, bears the load of the ages? The One Heart which knows the manifestation of Infinity. Who, then, strives in fiery achievement? The one Heart which knows Cosmic Right. Verily, thus is the World saturated by the One Heart. Humanity suffers more from the spirit than from matter, and only when the spirit adheres to the law of Cosmic Right will humanity overcome its spiritual infirmities. The planet has lost sight of its great and pure destination. Matter has been so steeped in density that it must be refined. When the great Tidings of the Unified Heart will saturate the spirit with pure striving, then will life be truly transformed. Who, then, will give to the World the Tidings about fiery Unity? We say - the all-encompassing Heart, the Heart manifested by eternal Fire - yes, yes, yes! That which has been put together by Cosmic Right and by strong aspiration of the will is immutable law. That which is from the Cosmos will dwell with the Beauty of the Cosmos - thus saith the Lord of Shambhala. AUM (1936) - 53:
53. Various rituals which accompany prayers represent futile efforts to intensify the significance of the prayer. For many ages people trained themselves in affirming the importance of the Higher World. But now again humanity has turned away from acceptance of the basic laws. Instead of rituals, science approaches the right path, but in the vanity of worldly life the calls of science remain solitary manifestations. AUM (1936) - 86:
86. Throughout the history of humanity can be traced a recognition of the Higher Spirit, the Holy Spirit, the Comforter, and a great number of such concepts leading to the Higher World. Such testimony of all ages and peoples must compel even the ignorant to reflect. All mankind cannot be mistaken! Under varying conditions people have sensed the same supreme, ineffable Origin. People have regarded the manifestation of the spirit as the philosophers' stone. One can find the most multiform signs of great Reality preserved by peoples. This is not self-interested suggestion, but a discernment of truth. Let people search in ancient Egypt, in Babylon, amid the undiscovered cultures of the Mayans; and everywhere, beyond the subtle symbols, can be found the same exalted concepts. AUM (1936) - 97:
97. Not only is it difficult to assimilate the law of karma, it is still more difficult to perceive the elementary law of incarnation. Yet the scriptures of the most ancient times often spoke of such a change of life. Often have the dwellers of the Subtle World communicated to earthly people their tidings. Frequently people remember about their former lives. For whole ages reincarnations have been acknowledged, but later they were again forgotten and it was even forbidden to think about them. It is difficult to comprehend the reason for such a struggle against the evidence. Sometimes it would have seemed that the wise ones wished to turn their attention only to the future, but such wisdom would be one-sided. AUM (1936) - 188:
188. The smith strikes many sparks with his hammer. Let us not think of him as merely an unskilled workman. The time has come to revise castes. Their original meaning has become lost in the ages, and their effects are before everyone's eyes. AUM (1936) - 195:
195. While only one or two persons is talking many difficulties do not arise; but a congregation of any size is already full of difficulties. Indeed, by a single thought a man can violate the unity of any gathering. There have been attempts to unify the consciousnesses of people by various incenses and by the burning of resinous substances, but even such measures could not bring the gatherings into an exalted frame of mind. Thus, it is impossible by any sort of compulsion to attain the construction of the Temple of the Heart. Different ages and beliefs have not induced people to rally together for one exalted transport. AUM (1936) - 235:
235. It is especially incomprehensible to see how people often fall from reverence into disparagement. They try to represent the Inexpressible; a false countenance results, which only debases the lofty concept. Many such false representations have been scattered throughout the ages. People repeat about the invisible, and immediately proceed to imprison Light in petrified forms. AUM (1936) - 246:
One day the teacher said, "I am going into the mountains; in the meantime, strengthen yourselves in the assimilation of the Teaching." The teacher departed. But within a short time, unexpectedly, the disciples were visited by a new teacher with whom they were extremely delighted. Finally one disciple, hoping to flatter the new teacher, exclaimed, "How much more excellent and intelligible is your Teaching than the former one!" Then the new teacher removed his turban, threw open his garment, altered his facial expression, and the disciples recognized their former teacher. They became greatly abashed and whispered, "Why did you change your appearance?" He said to them, "You wished to have a new teacher and a superior Teaching, so I helped you in this." Thus one can discover in ancient tales qualities of people common to all ages. AUM (1936) - 264:
So it has happened in different ages, yet the waves of cognition and of ignorance are everywhere identical. They create an agitation of the waters so needed for the advancement of consciousness. Therefore, each one striving for knowledge achieves tranquility of spirit amid storm and stress. AUM (1936) - 321:
321. Sandstorms are sources of infection. One should observe where the waves of these frightful destroyers are passing. It is far from useful to permit such destruction. People may justly condemn those who have permitted the destruction of life. For entire ages people have helped to fill the lower strata of the atmosphere with particles of decomposition. AUM (1936) - 336:
Let people remember how many recessions into darkness have taken place in different ages. Perhaps such recollections will move humanity toward justice and honesty. AUM (1936) - 371:
371. Let us meet each movement toward perception amicably. Let us find the strength to renounce personal habits and superstitions. Let us not think that it is easy to overcome atavism, for physical stratifications bear within themselves the prejudices of many ages. But if we firmly realize the weight of such precipitations, then one of the most difficult locks will be opened. The next one also is unlocked when we apprehend why we must apply every action in earthly life. Only by such a path do we approach the third entrance, where we apprehend the treasure of the basic energy entrusted to mankind. Whoever will teach the recognition of it will be a true teacher. AUM (1936) - 371:
The wisdom of all the ages enjoins - "Know thyself! In this counsel attention is turned to the most secret, which has been ordained to become revealed. The fiery might, called for the time being psychic energy, will give to man the path to future happiness. But let us not hope that people will easily recognize their heritage. They will invent all kinds of arguments in order to bring disrepute upon each discovery of the energy. They will pass over in silence the decreed quality of their advancement, but, none the less, the path is one! AUM (1936) - 424:
There will be a great number of objections; therefore the implantation of collaboration becomes one of the most difficult tasks. An abyss of atavism will appear; the most absurd examples from outworn ages will be adduced; crimes will be enumerated which were the result of dishonest cooperation. Too often obstacles have been set up and the new conditions of life forgotten. The trend toward infatuation with mechanization can be rationally solved by cooperation. AUM (1936) - 424:
When psychic energy occupies its due position, when woman enters as the protectress of culture, when cooperation is made the basis of the structure - then all life will become transformed. Knowledge and creativeness will occupy their manifest position. I say manifest in this sense, that even amid remote ages may be found examples of understanding of the significance of science and art. AUM (1936) - 588:
588. Even in the most primitive form of shamanism, during prayers, conjurations and ceremonials, the closed hands at the mouth, trumpets and various tubes were used to strengthen and condense sound. Such symbols of tension and concentration may be observedin all ages, in both little things and great, even to the very loftiest prayers. A trumpet sound, in a way, intensifies space, and percussion rhythms facilitate concentration. Indeed, such primitive efforts are not needed where a higher communion is established. AUM (1936) - 598:
598. The individual expressions of psychic energy are innumerable. The energy itself is identical, its basic law is immutable, but at the same time there are no two living beings with an identical expression of it. From such diversity are born many errors. Pedants cannot tolerate multiformity, and therefore in place of a basic unity they substitute conventional divisions, giving them invented names. Through ages there have evolved the most harmful confusions, and few dare to turn again to the fundamentals. Amidst a mass of accumulations picayune thought feels itself even more secure, yet such scraps form nothing but piles of rubbish, and sometime they will have to be cleared away. Sometime the scattered members of Osiris will have to be gathered. Will not Isis collect them? Brotherhood (1937) - 7:
In ages past many different peoples have emphasized the significance of Brotherhood. Fratricide was considered a grave crime. Behind all this could be discerned a reverence for a certain exalted status; with strong measures the people safeguarded something which had no place in their everyday thoughts. Reason denied this "something," but the heart in the depths of its fire affirmed it. The heart palpitated with the beauty of the meaning of Brotherhood. Again humanity will turn to the heart and will apprehend the essence of Brotherhood. Brotherhood (1937) - 71:
By means of suggestion it is possible not only to forestall pain, but even to give an entirely different direction to the illness. Rarely is the latter admitted, for up to the present time people have not believed much in the influence of thought. From the same source, from unbelief, comes stagnation of consciousness. People poison themselves by unbelief. The wisdom of ages has recorded many examples of great trust and also of destruction through mistrust. When We speak about cooperation and even about Brotherhood, We must repeat about trust - without it no rhythm is created, without it success is not invoked, without it there can be no advance. Do not think that I am reiterating something too generally known; on the contrary, as in an hour of danger I am repeating about the salutary expedient. There is no other way to awaken the psychic energy. There is no other path on which the heart can glow with victory. It is difficult not to weary if there be darkness in the heart. Brotherhood (1937) - 82:
The manifestation of the most remote recollections can create complex patterns from different epochs. The most heterogeneous encounters can be perceived. Thus, frequently Brothers may be met with, but even the loftiest encounters can be overshadowed by details out of the various ages. Not without reason has it been said that every man represents in himself a complicated repository. Much fire is needed in order to illumine all the dark storehouses. Brotherhood (1937) - 134:
Such chosen ones are not often encountered. Often they are unrecognized. Theirs is a dream which comes from afar, and which for other people will sometimes seem to border upon madness. From antiquity there has come the term "sacred madness." Wisdom is frequently spoken of as madness. Likewise do people refer to an uplifted consciousness. Let us not regard these as axioms generally known, for actually they remain neglected for entire ages. Brotherhood (1937) - 193:
193. Harmony is not always attainable, even if it is proclaimed verbally. It is a common error to think that harmony can be established by reason. Few realize that only the heart is the abode of harmony. People reiterate about unity, but their hearts are full of stinging arrows. People repeat many sayings from various ages about the power of unity, but they do not try to apply this truth to life. They reproach the whole world for dissensions and at the same time they themselves are sowing disunity. Verily, it is impossible to live without the heart. Heartlessness cannot find a harmonious abode. Not only do the sowers of disunity harm themselves but they also infect space; and who can foresee how far such poison may penetrate? Brotherhood (1937) - 231:
231. Through the ages many erroneous interpretations have been made owing to the poverty of languages. People have turned to ciphers, to symbols and images, to inscriptions and to all sorts of hieroglyphics, but such expedients have only been of temporary help. Only the contemporaries could understand the meaning of such conventional accessories. In the course of ages they were obliterated, and new fallacies were built up. With difficulty does humanity retain informations for a single millennium. What, then, is to be said about periods of tens of thousands of years wherein languages themselves have been completely altered many times over! Isolated objects reaching down to our time cannot fully define the epochs which created them. Thus, it is needful to apply special circumspection to ancient epochs, which for us are only confused visions. Brotherhood (1937) - 267:
267. Cooperation can have beginning and end, but Brotherhood, once established, is inviolable. Therefore, let us not be light-minded toward this concept fixed in the foundation. During all existences Brothers will meet together and affirm labor in common. One should rejoice at such a possibility, which will not be exhausted throughout the ages. Brotherhood (1937) - 305:
305. Let us look at the apostates, who appear in all ages. It is possible to notice many common traits in their betrayals. Likewise it is possible to notice how, according to karmic paths, they have found the way to persons whose manifestation has been hateful to darkness. There can be discerned the same modes of falsehood that they have made use of in different languages. Moreover, it can be affirmed that not a single betrayal has succeeded in darkening the name of the one persecuted - so says the truth of all ages. Brotherhood (1937) - 340:
340. "Furious persecutors, whither are you driving us? Without being aware of it, you bring us nearer to the Refuge of Light." This ancient song can be repeated in all ages. In all tongues is it possible to confirm this truth, therefore it is better to be the pursued than the pursuer. Brotherhood (1937) - 445:
Great sacrifices have been performed for the kindling of the fire. One must revere the memory of such self-sacrificing deeds. Beauty lives on in such calls. Neither time nor human confusion can stifle the calls to self-sacrifice. The covenants of Brotherhood also tell about this same thing. It is beautiful that even now the concept that has existed throughout the ages is not forgotten. Brotherhood (1937) - 515:
515. Not only was levitation well known in remote antiquity but it was also understood rationally. Amid the ignorance of the Middle Ages even a thought about flying apparatuses was regarded as sorcery. Only now do people look back with pity at the ignorance of the Middle Ages and accept aviation as something natural. But did the grandfathers of the present generation think similarly? Brotherhood (1937) - 515:
I mention this because many attainments are as yet in a state similar to that of the Middle Ages. In a short time auras will be photographed, thoughts will be measured, there will be apparatuses to determine emanations, yet at present only a few people admit such possibilities. Not so long ago television was an idle tale, people considered it inaccessible, yet they promptly accepted it as a factor in their comfort. One may surmise that the measuring of thought and determining of emanations will not be pleasing to many who have become accustomed to concealing even their own age. Brotherhood (1937) - 525:
525. The Atlanteans had mastered aviation, they knew how to cross-breed plants, they employed powerful energies, they knew secrets of metals, they excelled in deadly implements of war. Are not these achievements reminiscent of some other ages? Brotherhood (1937) - 560:
560. Upon each piece of handiwork particles of the human substance are stratified. Not only the state of the maker's health is left upon objects but also his spiritual striving remains indissolubly upon them for ages. It is possible to render harmless the effects of poison or the traces of infection, but stratifications of emanations cannot be ejected. Therefore it is so important that things be created with good will. For many this statement will seem like a fairy tale, yet it is not rare for people to call objects good or evil exactly as people are called. Brotherhood (1937) - 567:
567. People know of monasteries which have been in existence for thousands of years. People know of business houses which go on for centuries. Thus, people are agreed to recognize the fact-findings of the most diverse institutions. But only about the Brotherhood do they express various doubts. Any possibility of the existence of the Brotherhood is especially denied by people. There are many reasons why people so greatly fear the concept of the Most Beautiful. Does not someone fear that the existence of the Brotherhood may reveal his intentions? Or that he may be compelled to think about the good of his fellow-men? An entire arsenal of weapons of egoism is brought to bear against the peace-loving Brotherhood. Simplest of all is to deny the very possibility of the existence of the Brotherhood. Historical examples, supported by biographies, would seem to prove the existence of the Brotherhood in different ages. Brotherhood (1937) - 575:
575. Amidst millennia how can one discover the Founder of the Brotherhood? Nations call him Rama, Osiris, Orpheus, and many better names whose memory has been preserved by peoples. Let us not vie with them as to whom to give primacy. All these were tormented and torn to pieces. Contemporaries do not forgive concern over the Common Good. In the course of the ages let the Teaching be transmuted, and thus the scattered parts of the one body will be collected. But who will gather them? The memory of the people has affirmed Her who will apply her forces for the joining of the living parts. Remember the many who have toiled for the Brotherhood. Brotherhood (1937) - 594:
594. In all ages the Brotherhood had special Ashrams. They could be shifted but the Center stands firm in the cragged Towers. It should be affirmed that the currents of the Brotherhood are constantly pervading the world. One need not judge as to whether they are successful or unsuccessful; such premature deductions will only reveal a limited way of thinking about the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 23:
In Our Abode We too must sometimes make use of vibrations, which are especially needed by those who are between the dense and subtle states. It is not accidental that We are so concerned about this subtle-dense state. This problem was foreseen ages ago and requires special care. Supermundane - The Inner Life - Book 1 (1938) - 37:
37. Urusvati carries fearlessness in her heart. We affirm that this quality is accumulated through faith and lengthy experience. Upasika was an example of complete fearlessness in life. She was courageous in all circumstances, and no fear could intrude. The life of Upasika was filled with occasions for fear. It was sad to see how many persecutions came together, how her name was slandered. She had no means, and accusers threatened her from all sides. Verily, she was a touchstone of fearlessness! One can cite many such examples throughout the ages. Every one of Us has frequently had occasion to show such fearlessness. Supermundane - The Inner Life - Book 1 (1938) - 74:
People say that We are opposed to all rituals. This is not quite true, for certain rituals can call forth high vibrations and purify feelings. We have spoken many times about rhythm, and none of Us will condemn the rhythms that bring harmony. Beautiful singing can open beautiful gates. Therefore, discriminate carefully between absurd survivals and steps of beauty. The Teacher warns that rhythm can influence the entire nervous system. Some parts of ancient rituals that have been preserved to this day, and now confuse the consciousness, can be very dangerous. Words used today during various services were once parts of incantations to exorcise dark forces, but now they are pronounced without sense and even with incorrect rhythm. Such distortions of sound can have a different effect, therefore one should study the ancient sources in order to wipe away the dust of ages. We are not speaking of crude changes, but of the purification of thought. We grieve when vibrations become distorted and, instead of construction, cause destruction. Supermundane - The Inner Life - Book 1 (1938) - 93:
We have had opportunities to visit the ruins of temples erected by Us ages ago. There are many such temples in Egypt, in Greece, and all over the world. We know that these walls served their purpose and are no longer needed, but their essence remains and does not lose its freshness. Thus We testify, We who have experienced much and seen much. People often do not understand the correlation of the past with the future. Our Community has preserved many examples of Service, and We can testify to the continued vitality of all the Sacrifices. Supermundane - The Inner Life - Book 1 (1938) - 106:
The Puranas contain much scientific data. Several years ago, Urusvati heard from Us about the significance of the year 1942. And now this information is broadly disseminated and is common knowledge. The end of Kali Yuga is significant, for many cosmic events are connected with this period. For certain reasons the true dates were concealed, and only few could perceive that the enormous numbers that were cited were mere symbols. Likewise, certain references to Krishna, Avatar of Vishnu, are also symbolic. You know very well what particular event was meant by these indications. Now everyone can notice the unusual accumulation of events. Armageddon was predicted ages ago, and the abnormalities at the end of Kali Yuga were described in the Puranas, but even keen thinkers underestimated those clear indications. Supermundane - The Inner Life - Book 1 (1938) - 106:
However, the unusualness of the events does not impress humanity, whose mental confusion was also predicted ages ago. The onset of this important period intensifies the general rhythm of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 170:
Many of His Teachings were profound, but His listeners could accept them only according to the level of their thinking. The task of the Teacher is the same in all centuries. He must continually deal with the same questions without hurting the feelings of those who ask by telling them that their questions have already been answered in ages past. If one could imagine the mental level of those who questioned Him, one would be amazed at the inexhaustible patience of the Teacher! Supermundane - The Inner Life - Book 1 (1938) - 173:
We have said that one should give according to people's consciousnesses. But what can one do if, instead of consciousness, there is only a wavering, ignorant mind? The Teacher is then obliged to constantly repeat simple ideas, and therein lies the tragedy for Teachers in all ages. Only a consciousness tempered through many lives can safely tread the thorny human paths. Supermundane - The Inner Life - Book 1 (1938) - 183:
183. Urusvati knows that in all ages the Great Teachers stressed the power of thought, the far-off worlds, the continuity of lives, and the Subtle World. In India, Egypt, China, Persia, in Palestine, and later in Europe, almost the same words were pronounced. And now We must reiterate the identical truths. The affirmation of the same facts nearly five thousand years ago ended in martyrdom, just as it does now. Supermundane - The Inner Life - Book 1 (1938) - 193:
These words of the Thinker are similar to those I have spoken. When you study the Inner Life of the Brotherhood, you should compare the Teachings given in different ages. Supermundane - The Inner Life - Book 1 (1938) - 234:
Time and again man has attempted to revive the ancient scriptures. In all ages his efforts have been steadily directed toward this task, even though using different languages and living in different places. Supermundane - The Inner Life - Book 2 (1938) - 259:
Remember that although the jinn often participated in building the temples, there never was a case when a Brother of Ours was of service to the dark forces. In all nations and all ages, there exist legends about the servants of darkness who were compelled to serve the Forces of Light. There is great significance in such legends. Supermundane - The Inner Life - Book 2 (1938) - 263:
Ages ago it was said, "Look among the condemned for the righteous," for the world often attacks those who carry the message of truth. If people made an effort to carefully investigate the essence of events, they would discern signs of Our influence. Supermundane - The Inner Life - Book 2 (1938) - 288:
The Thinker understood ages ago that Beauty is also Goodness. Supermundane - The Inner Life - Book 2 (1938) - 295:
295. Urusvati knows that profound similarities underlie all the moral Teachings of the ages. And how else could it be? The Law is one. There may be details that vary according to local life, or differences of language, but the foundations are changeless. Of course, it should be understood that We refer to real foundations and not to imagined ones. Supermundane - The Inner Life - Book 2 (1938) - 296:
Ages ago the Thinker was concerned with the broadening of thought, for constraint of thought is unacceptable in philosophy. Supermundane - The Inner Life - Book 2 (1938) - 302:
Can anyone be certain that there is anything that does not affect him? Can anyone affirm that nature manifests itself in the same way in all ages? Can anyone argue that human thinking has not changed over thousands of years? Even within this century thinking and language have changed. Supermundane - The Inner Life - Book 2 (1938) - 323:
People are not aware that their destiny depends upon the scope of their consciousness. They do not like to discuss the concept of consciousness, because this kind of discourse reminds them of their responsibilities. Such a reminder is always unpleasant, for behind it rise long-forgotten phantoms. But a courageous man does not fear ghosts and is able to benefit from the inspiring advice that has been recorded throughout the ages. Supermundane - The Inner Life - Book 2 (1938) - 325:
Much wicked talk takes place at the threshold of evil, and dreadful curses originate there to the great delight of the dragons. We warn you to remove the dirt from your threshold. It nourishes the dragon, and he may grow so fat that you won't be able to squeeze past him through the door! One must realize that an evil environment is an obstacle to evolution. I can hear someone already exclaiming, "An old truism! We have known it for ages!" Friend, if you really knew this, your threshold would be cleaner. Supermundane - The Inner Life - Book 2 (1938) - 364:
364. Urusvati knows that world events usually affect those who participated in their inception in past ages. Events in any country affect those who are currently involved in them. But they also affect those who, in past lives, helped to build the country. They, too, reverberate to the violent calamities that befall the nation they created. Supermundane - The Inner Life - Book 2 (1938) - 369:
369. Urusvati knows that there are certain individuals who can foresee the direction of evolution. Such co-workers of Ours can be found in different countries and ages. We use them as channels through which We transmit the varying degrees of aspiration that correspond to the needs of evolution. But it should be understood that such striving individuals are rare, and will feel out of place in any generation. It would be correct to think of them not as dwellers of Earth, but rather as guests, filled with memories of better worlds. Indeed, earthly life is not easy for them. They are filled with the spirit of service to humanity, but this concept is little understood on Earth. These toilers cannot find a common language with coarser earthly people. It is to be lamented that time so distorts their ideas, although eventually their words find some degree of recognition. All that I have said here is also true about Our own work, but through the centuries We have become sufficiently aware of the turning of the Wheel of Life. We understand that in motion much is consumed; even huge meteors are burned away, yet some of them succeed in carrying their diamonds to Earth. Only a calm understanding of earthly processes can reveal the whole range of accumulated knowledge. We call such observations a clarification of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 370:
370. Urusvati knows that self-betterment must begin with the eradication of small, but harmful, habits. We particularly stress the importance of daily habits. People believe they must overcome the main obstacles at once, only to find that such drastic measures are beyond their capacity. One may also often observe instances when people imagine that they have rid themselves of their major sins, yet remain burdened with little ugly habits. A tree bent by the weight of ugly fruit, developed over ages, is a sad sight indeed. Supermundane - The Inner Life - Book 2 (1938) - 410:
410. Urusvati knows that people are rarely able to communicate mentally when appealing to the higher spheres. Through all ages help has been offered in various verbal formulas, but many of these have lost their original meaning in the course of time and are repeated by people with little understanding. Supermundane - The Inner Life - Book 2 (1938) - 432:
432. Urusvati knows that the help of the Higher Beings is usually accomplished by spiritual means, but the help can also be material. Tradition often relates the appearance of departed dear ones who came to give useful advice, but stated that they were allowed to help only once. Similar indications can be found among different peoples throughout the ages, and such testimony is quite true.
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