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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.15:
Christ advised to distribute spiritual wealth. But, as the keys to it are far away, people have applied this advice toward the distribution of pillaged money. First to steal and then to give away with a tear and become enraptured by one's own goodness. As if in speaking of distribution the Teacher could have had in mind chairs and old coats! The Teacher meant imponderable wealth. Only the spiritual gift can move the cup of the scales. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.5:
Since ancient times, people have been advised at the hour of turmoil to repeat a short invocation and by rhythmic repetitions to repulse the wave of influence. Later, these measures deteriorated into the senseless repetition of religious words; nevertheless the principle remains sound. Sometimes our spirit demands certain reiterations or enumerations. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
Those who have studied profound subjects must have known this labor of saturated rhythm, so that nothing could hinder them. The Teacher Buddha took much care that His disciples should know about changes of rhythm. Before great attainments He advised not repose but labor of saturated rhythm. Keep this in mind. New Era Community (1926) - 131:
131. On quality of advice. Often advice does not achieve its purpose for the reason that it is given as if for oneself. The condition of the brother is not taken into consideration, and the advisor puts himself in the place of the advised. Then the sympathy and pity and solicitude flow about the advisor himself. From such counsels one must of course expect harmful results - not only for the case itself but also in regard to the sufferer. His consciousness is pierced by an alien thinking as if by spikes. These clefts are healed with difficulty, for such counsels may be practically applicable yet their execution demands a quite different aura. New Era Community (1926) - 154:
154. Someone decides " I will cross upon the fiery ladder." Do so, to each one the path is open. But remember, if fear comes the steps melt into liquid flame. Whither will you go, not having acquired the quality of labor? When We say it is better to sleep on cedar roots, the follower can carry out easily the advice. It is easy to sleep, and especially when so advised. But when one is told to take up constant watch, then the steps become burning hot. One thing must be repeated not easy is the ladder. Agni Yoga (1929) - 302:
302. One should observe certain precautions in Agni Yoga. Beyond a certain level one may notice pains in one's back. One should then take care not to bend down, because the pillar of energy is rising like quicksilver in a thermometer. Therefore an upright position of the spine is advised. Similarly undesirable is work that requires a tension to one side, such as tree cutting. The flame is vertical in its structure, and thus does each fire act. The taking of slight precautions will not separate people from life. One can quite unnoticeably introduce into life ways of action that are not harmful. Hierarchy (1931) - 110:
110. In former days black masses have been celebrated and statues to Baphomet have been erected. Now the dark ones have become more dangerous, because in trying to imitate Us they have eliminated many rituals and turned to the power of thought. The struggle against Us is difficult for them, but if the disciple's trend of thought is severed they can do harm. When I indicated to unite closely around the Lord, I advised the very urgent. Altogether, one should take My Indications as most urgent advice. It is time to understand that I give the Teaching not as a soporific, but for the saturation of the entire life. Hierarchy (1931) - 272:
272. True, in irritation lies the chief harm to the fires. At the symptoms of irritation one is advised to inhale deeply ten times. The inhaling of prana has not only a psychic significance but also a chemical one, for prana is beneficial to the fires and also extinguishes irritation. Hierarchy (1931) - 370:
370. One of the most harmful actions is the condemnation of Hierarchy for the consequences of our own mistakes. Except treason, nothing so definitely severs the link with the Hierarchy as does such ignorant condemnation. The protecting veil of Hierarchy minimizes in everything the consequences of harmful mistakes. But to reject Hierarchy means to bring upon oneself the entire torrent of consequences. One experienced sailor advised, "Never change ships during a storm." One may remember how people, having committed an error, often have tried to explain its consequences as a sacrifice to Hierarchy, not realizing that by this they have already condemned Hierarchy. Heart (1932) - 14:
14. It will be asked, Which energy is assumed when one speaks of the heart? Of course this is the same Aum, the psychic energy of all three worlds. But in studying it one can establish that the precipitations are multicolored. Certainly the precipitations may be red, purple, or blue, but approaching the heart, they lose their coloring. The crystal of the heart is white or colorless. Of course, this resonance of the heart is not often observed, but one should strive toward it. The ancients advised the placing of one's hand upon the needles of the young cedars, in order that the condensed prana might penetrate through the fingertips. There are many ways of receiving psychic energy from the vegetable kingdom, but the one regarded as best is that of the open heart when it knows the direction of striving. Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously. Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Fiery World - Book 1 (1933) - 139:
139. Again the low strata of the Subtle World have been revealed in order once more to convince people of how close they are to similar strata of the physical world. It is regrettable that people enter the Subtle World so unprepared for it; they bring their base habits along, and they squander the forces of thought on imperfect forms. In the Subtle World the creativeness of thought is developed in all domains. It is difficult even to imagine on what delusions the precious power is expended! People should be advised to get used to thinking, even a little, about the beautiful, in order to avoid manifestations of ugliness. Not few are the beautiful creations and remarkable manifestations of nature, but it is necessary to observe them. A dark state of mind is the source of all misfortune. Even the low strata of the Subtle World differ in the distinctness of the illusions. Where there is aspiration there are no confused dreams, and all details are clearly impressed. But what a danger there is if the striving is base or trivial! Fiery World - Book 1 (1933) - 433:
433. How is it possible to ascertain the verity of the Teaching? A multitude of good words may cover up something mediocre; but Truth, we know, does not fear examination. On the contrary, when observed, Truth draws nearer and shines forth. Therefore, each investigator of the Teaching may be advised, "Approach with all force; observe by thorough measures; investigate by all methods; cognize with all daring; reveal indefatigability, and be aflame with each discovery of Truth." The Teaching cannot be fallible. It cannot deviate from the paths of usefulness and good. One should not believe only in assertions. Faith is the realization of Truth, tempered in the fire of the heart. The Teaching is infinite, otherwise the very concept of Infinity would not exist. One should strive toward Truth. Truth does not reject - it directs. In the Teaching there can be no distorted concepts. Regard the path of the Teaching as the affirmation of that which is beyond doubt. One should not approach Truth along a meandering path. One must proceed by testing each word, each statement, and each covenant. If the Teaching is a true one, each step to it will be enlightening and broadening. Disparagement, denial, abasement are poor guides! More than once you will hear from a speaker the conceited remark that the only correct Teaching is the one known to him. It is then good to remind the conceited one about the grandeur of Infinity, of the millions of years of life on Earth, of the Billions of worlds - let him meditate upon the vastness of Truth and the soundness of its fitting recognition. One could agree with the method of skepticism if only something would result from it. As a rule it corrodes the creative principle. An indefatigable spirit is needed to advance along a constant progression. Only such an expansion and containment will bring real tolerance toward anything that is futile, this is learned through relativism. Thus, say to him who has doubts about the Teaching, "Test it, be aflame in your heart, and broaden your spirit!" Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 184:
184. Circular motion is in everything. Vortical rings are not only in the strictly physical world, but also in all thought-forms. One may observe how the circle of each task is culminated. We have already advised alternating work for the renewal of strength. Such manvantaras may be observed even in the smallest tasks, but they will have the same significance as world manvantaras. Thus, outside of circles of daily labor, one may see the manifestation of the circle also in entire periods of activity. Precisely the fiery heart will whisper when such a ring is complete, in order that a new manifestation may be taken up. One should not overload a consummation, yet it is still worse to complete a circle artificially by violence upon life. Thus, one can study in history how cycles of activity are moulded. The fiery principle is expressed in such vortical rings. One must be prepared for such construction in the Fiery World also. It should not be thought that the Fiery World is an already perfected condition. Systems of Worlds, of which we see only a negligible part, present an inexhaustible variety of conditions. From here we cannot analyze these states, but it is useful to dream about them. Each dream is already a realization. Fiery World - Book 2 (1934) - 192:
192. The Alexandrian philosophers used to say - Do not criticize the World, for it was created by great thought. The creation is not at fault, but our conception of it is. We can channel our thoughts either for good or for evil. We could transform the best animal into an evil creature. Cruelty on one side and fear on the other fills our consciousness by means of thought. We can send evil in our glance. We could turn a beneficial plant into a most poisonous and pernicious one. The thoughts of the ancient philosophers penetrated into religions. Clement of Alexandria knew how people themselves debase the great Creation. Even now people may observe how evil can transform the most harmless beings. Indeed, every animal tamer can tell how often precisely the element of good assists him in his work. But he also knows that besides good there must be measures for self-protection, varying according to the character of the animal. Such a science may be called goal-fitting. We cannot criticize the World without wondering why malice was allowed to enter. So too, protective measures will emanate not from evil but from good. Each leader may be advised not to forget the covenants of the ancient philosophers. Fiery World - Book 2 (1934) - 428:
428. Day-dreaming must be transformed into disciplined thinking. The ancient sages advised mothers to pass on to their children tales about heroes, and to acquaint them with the best songs about great deeds. Is it possible that humanity nowadays wishes to renounce these wise covenants? The Fiery World is first of all open to heroes - to those who achieve. AUM (1936) - 138:
138. More than once have the wise ones advised keeping closer to Earth. Will not such counsel contradict thoughts about Infinity? Not at all. We have been incarnated on Earth, and for this the causes are many. If our vigil is to guard Earth we must also love it. It is impossible to care for that which is not loved. AUM (1936) - 198:
When I advised that co-measurement be inscribed on the pillar, anyone could understand the striking progression. And yet bipeds are found who place themselves upon the pedestal. Dark is the abyss of ignorance! AUM (1936) - 584:
584. A disciple asked his Teacher, "Tell me, how shall I apply the Teaching in life?" The Teacher advised him, "To begin with, become kinder. Do not consider good as a supernatural gift. Let it be the foundation of your hearth; upon it build your fire, and on such a ground the flame will not be scorching." Thus asked the disciples, and the Teacher was amazed that after all the Teaching a question as to how to begin was necessary. Brotherhood (1937) - 162:
162. Ancient philosophy advised thinking about the far-off worlds as if taking part in the life on them. These indications have been given in various forms. Wherein lies their essential point? They cannot be an abstraction. The insistence in the indications about such participation shows that thought about the far-off worlds has great significance. The rays of the planets are powerful, and they exert influence upon humanity. But thought assimilates powerful currents, and in the thought process humanity can profitably accept the far-off worlds. Indeed, for such perception it is needful to think of them as about something close at hand. Thought creates around itself a particular atmosphere; in it the planetary currents can be transmuted to act beneficially. Whereas, the same currents, when met with a thought of negation, will yield grave consequences. It need not be considered that one must think incessantly about the far-off worlds. What is important is to direct to them a basic thought, and it will naturally flow along in a definite direction. Thought is of two kinds: the outward and the inward. The manifestation of outward thought can be recorded on an apparatus, but the inward thought is almost undiscernible, though it shows color and chemism. Brotherhood (1937) - 218:
218. During a thunderstorm it is advised not to run about nor make abrupt movements. Likewise, a harmonious condition is indicated during mundane storms. Let us not grasp at a cushion in order to hide from the thunder. Let us not rush to the smallest when we hear the knocking of something great. We must test ourselves in the most diverse circumstances; in this is contained the secret of diversification of incarnations. But people cannot understand in what manner a king is transformed into a cobbler. Brotherhood (1937) - 241:
241. In brotherhoods it is advised that mutual ridicule and defamation be avoided. Even in complex circumstances it is possible to find positive factors, and by such stones it is less dangerous to cross the stream. Abuse, like a thistle, grows rapidly, and with it there is no advance. Frequently, words are employed which call forth emanations not at all good. Each word impresses a glyph upon the aura. Man must take the responsibility for his own engenderments. Filth is unfitting in any brotherhood. Brotherhood (1937) - 462:
462. Certain Teachers have advised against touching upon insoluble questions. Of course, they had in mind not rousing unprepared minds to resentment, but where discussion is possible, the most far-reaching intellectual excursions should be encouraged. Beauty sparks in prognoses which can come to life in brotherly unity. Supermundane - The Inner Life - Book 1 (1938) - 1:
Even the most advanced aircraft cannot discover Our Abode. Hermits living in nearby caves are watchful guards. Travelers sometimes speak of having met a sadhu who persistently advised them to follow a specified path and warned them of the danger of proceeding into certain other areas. The sadhu himself had never gone farther, and had been instructed not to provide directions. The sadhus know about the Forbidden Place and know how to guard the secret. Sometimes they may be highwaymen, yet even highwaymen can be trusted guards of a sacred mystery. One should not doubt the existence of an inviolable Abode. Supermundane - The Inner Life - Book 1 (1938) - 162:
162. Urusvati knows that the Great Pilgrim mingled with both the rich and the poor. Not all the rich were advised to give away their wealth, for when the Teacher saw a right attitude toward earthly treasures, He did not indicate a need to renounce them. In interpreting the attitude of the Teacher toward earthly riches, it is important to know that He advised giving up possessions only when they were dragging down the spiritually weak ones. He did not reject earthly riches, for how can one deny what already exists? He taught that it is essential to find a sensible attitude toward all that exists in life. Indeed, the Teacher did not want to see uniform poverty. He used to emphasize that even people of small means should cultivate pure joy, without envy of wealthy neighbors. Supermundane - The Inner Life - Book 1 (1938) - 199:
The Thinker said, "If you want to find a rare manuscript, do not look for it only in the libraries. It is better to roam about the market places, and even to pay attention to the wrapping paper being used! We sometimes found beautiful fragments of rare manuscripts being used to wrap vegetables. I remember a poet who once advised a writer not to use an ink that was poisonous, for it might harm someone who later buys cherries wrapped in the paper. Indeed, even We cannot be sure that Our writings will reach future generations in their original form." Supermundane - The Inner Life - Book 1 (1938) - 218:
218. Urusvati knows the magnetic power of names. Every sound corresponds to a specific cosmic ray, and also is linked to powerful signs of astrological significance. You know that sometimes We do not forbid the utterance of Our Names, while at other times We have advised you not to utter them, even in thought. This is because while sometimes the combinations of sounds do not generate powerful magnetic currents, at other times a Name sounds in space like the blow of a hammer. At such times, for the safeguarding of equilibrium, Our names should not be uttered. But this is also true about personal names, and even the names of places. Supermundane - The Inner Life - Book 1 (1938) - 219:
"I give you this advice now, but it will be of value only if you apply it immediately. There is hardly any benefit in medicine taken a year after it is prescribed. In the secret archives one can find many examples of unapplied counsels. The hunter is advised, 'Quick, do not miss the bird!' But the hand delays, and the arrow is shot in vain, perhaps even causing harm where it was not intended. Supermundane - The Inner Life - Book 2 (1938) - 294:
Sometimes the Thinker advised a newcomer to wash his hands, because an evil thought could have settled on them. Supermundane - The Inner Life - Book 2 (1938) - 334:
The Thinker strongly advised treasuring objects that were given with good thoughts and good wishes. He said, "We are not superstitious people but scientists, and We realize that he whose hand holds a gift close to his heart gives a part of his soul." Supermundane - The Inner Life - Book 2 (1938) - 390:
The Thinker advised His disciples to ask themselves now and again, "Have I deprived myself of something?" Supermundane - The Inner Life - Book 2 (1938) - 409:
Often a fervent desire fails to achieve its goal, whereas a barely pronounced word proves effective. Here again is evidence of the Subtle World. The power of earthly wailing may have its effect, but thought that is in accord with the Subtle World is far more powerful. People think so little about the Subtle World that they may be unaware of this accord. It is hopeless to expect that Our messages will be received completely if the heart is not open. Many times We have advised keeping the gates of the consciousness open, but, unfortunately, bars and bolts prevent the admittance of help. Supermundane - The Inner Life - Book 2 (1938) - 418:
The Thinker advised His disciples to examine the consciousness of others by day and by night. Supermundane - The Inner Life - Book 2 (1938) - 423:
The Thinker advised that to convince a listener one should place one's hand upon his shoulder. Supermundane - The Inner Life - Book 2 (1938) - 438:
Humanity should be advised to multiply the intensity of labor. Especially during these days of Armageddon is this advice needed. Everyone can continue his labor, but must intensify it. Only such care about the effort and quality of labor can help to diminish the confusion of humanity. The one who can find within himself the strength to labor, even amidst confusion, creates equilibrium in his environment. This is especially needed when entire nations fall into madness.
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