|
New Era Community (1926) - 26:
26. If matter is everywhere then even light leaves behind its protoplasm. All manifestations of light cannot be regarded as accidental. Certain eyes are able to catch the network of light. Because of the loftiness of the energy of light, all these formations are very beautiful. Dissonance of sound is far more frequent. The protoplasm of light is not something abstract, its sediments adorn the vegetable kingdom. The rhythm of waves and sands and the crust of the planet are notably stabilized by the nodes of light. Learn to love the formation of light. It is not so much the images impressed upon canvas as the caught vibrations of light that have significance. The quality of the glance is completely unappreciated. It is like a ray for the photographic film. It must be kept in mind that through the spiritual gaze we establish the image of the elemental spirits. Similarly does the physical glance arrest in space the network of light. The significance of this cooperation should be known. Each movement of man is bound with the essential nature of the elements. New Era Community (1926) - 122:
Plants reach out toward the light - this law of primary consciousness is immutable. Proceed by the path of immutability and build life! There is nothing abstract, and life absorbs each thought. Therefore be realists of true reality. New Era Community (1926) - 232:
You have encountered in various countries Our evident, material, members and co-workers. Our discourses contain in themselves nothing abstract. We are at work along the line of great evolution. Each one approaching Our Community becomes an activist. Work for actuality. Agni Yoga (1929) - 31:
Quality of thinking must be realized as healing. Gratitude is likewise the finest purifier of the organism. He who has found the seed and realized the care of the Sender can project gratitude into space. Great is the healing power of the emission of gratitude. One must transform everything abstract into reality. Agni Yoga (1929) - 80:
80. If one can confirm the presence of thought even in a stone, then what a clear rainbow of thought fills space! One must become used to the fact that thought permeates all that exists. Certainly this reality, ponderable and not abstract, remains defined as energy but preserves the potentiality of conscious evolution. Agni Yoga (1929) - 201:
You know by now that what is said here is not abstract symbolism. All the usual names given to these pains are useless, so long as science does not hasten to understand the significance of psychic energy or spirituality. The farther people are from an understanding of the dangers of Yoga, the farther they are from unity with the Highest Consciousness. Random flights of consciousness are of no value. What is needed is an incessant song of soaring. The vina may not always be sounding, but its tuning is kept harmonious. Agni Yoga (1929) - 341:
Let Our words about Fire not be regarded as abstract symbols. I speak of Fire truly existing. This is not the first time that the planet will experience the effect of this element. During each change of race Fire approaches as a purifying stream. Humanity remembers the devastation caused by the fusion of the Fire of Space with its subterranean fiery precipitates. Why repeat the destruction of Atlantis if it is possible to attract the beneficial aspects of the element of fire? But in order to approach Fire without fear it is necessary to learn to think about it and to assimilate it in the consciousness. Agni Yoga (1929) - 389:
389. Of course, imperil is the main destroyer of psychic energy. But one should not forget three other violators: fear, doubt, and self-pity. When it becomes possible to physically measure psychic energy, it will be instructive to see how these darkeners work to disrupt the flow of energy. But the flow of energy can be supported by countering efforts based upon self-sacrifice and achievement. These seemingly abstract concepts affirm the reality of the Life Principle, whose energy is cognizable and measurable. Agni Yoga (1929) - 399:
The language of symbols has been forgotten by the West. When the West hears about a heavenly dragon it smiles. But when we speak about the Serpent Solaris, or the solar plexus, then the smile fades. When the Serpent Solaris manifests itself as the serpent of the solar plexus, a fiction becomes a physiological fact. When the serpent of the solar plexus awakens, all four realms of heaven become accessible. The symbolism of the Ancient Wisdom is based on the correspondences between Macrocosm and microcosm. Therefore, look for the human being, with all his possibilities, in even the most abstract images. Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 428:
428. Following the time of Atlantis, in the rites of the Druids, while all the rest walked in a circle following the dawn-to-dusk movement of the sun, the chief priest performing the rite walked in the opposite direction. In this was contained the symbol of lesser and greater knowledge. Lesser knowledge is developed by following the flow of known energies, but great knowledge, facing the current of cosmic forces, extracts previously-unknown energies from what appears to be chaos. So in the cults of the sun, the steps of human ascent were wisely indicated. As you know, these were not abstract symbols but a reflection of reality; for example, the centers rotating against the sun produce special fiery energies. Agni Yoga (1929) - 477:
All that is said about psychic energy applies to every action. There is nothing abstract in it, for psychic energy is contained everywhere in nature and is especially expressed in the human being. Much as one may try to ignore it, it reminds one of itself, and the task of enlightenment is to teach humanity how to use this treasure. Agni Yoga (1929) - 549:
549. It is correct to define the Kundalini as an abstract principle. When the conditions of earthly life were crude, it was necessary to direct the spirit to higher spheres. At first, the symbol of the Eye of Brahma held priority; then it was followed by the triumph of the Kundalini. But with either, the attainment of Samadhi by some did not protect humanity from the horrors of slavery and treason. Agni Yoga (1929) - 556:
556. In Agni Yoga, even the most abstract concepts become tangible and real. Sincerity, usually called honesty, becomes irreplaceable. Test the quality of sincerity in communications to far distances; and then observe the difference when personal feelings of impatience or irritation are allowed to intrude, or, worse, preconceived ideas or deliberate distortions. These deprive the result of its value, and can cause irreparable harm. But true sincerity is a purifier, bringing about a crystal clarity, which enlightens the consciousness just as fuel gives flame. Thus, one can contribute to success by applying what is called honesty. Agni Yoga (1929) - 590:
590. You have noticed that sometimes physical tension activates one's psychic energy. This purely mechanistic and physical condition should direct one to thinking about the material nature of psychic energy. This materiality of psychic energy can easily be demonstrated by physical means. It is not difficult to observe the reflexive reactions to physical tension. Should one not search along these obvious directions? It means that spiritual manifestations are not at all abstract and can be measured. They may not be evident to all, yet the coarser actions can be seen by even an ordinary person. Unfortunately people often pass by without noticing even the loudest colors. Red may sometimes be remembered as green; this kind of distortion can be met everywhere. Agni Yoga (1929) - 599:
599. Certainly, one of the main tasks of the coming evolution will be to transform our view of the so-called abstract into a recognition of it as cognizable reality. The study of psychic energy will make possible a completely new approach to one's surroundings. The contrasting results of selfish versus altruistic actions have until the present been seen in an abstract way, but let us henceforth examine them from the point of view of the chemism of the various centers. Different thoughts and actions issue from different centers. Hence, their emanations are chemically different, as is their visible radiance. The effects react on the creator himself and on his surroundings. Thus, it would seem that the most abstract will become weighable and measurable. One of the simplest experiments will be the weighing of an individual under the impact of his different thoughts. A sensitive scale and sharpness of thought will provide clear contrasts. This is not a science for hermits but is knowledge for the improvement of life. Infinity - Book 1 (1930) - 35:
Do not think of Fire as an abstract concept. Although we do not summon you to the stake, We do not detach you from daily life. Verily, We see Fire even in the most humble worker, if in his spirit lives the song of the endless joy of labor. We shall say that We value each manifestation of true labor, leading toward evolution. Search for this identity and you will become identical with the higher. Hierarchy (1931) - 418:
418. Diseases are divided as sacred, karmic, and those that are admitted. The first two concepts are easily understood, but precisely in the book Hierarchy one should mention the admitted ones. Who or what permits these diseases? Certainly ignorance and the horror of non-realization. It is not enough not to think about them. Children likewise do not think of them, yet become infected. One should protect oneself in consciousness and create an invulnerable armor of nerve emanations. Even severe epidemics cannot develop if people master their consciousness. An experiment with the substance of psychic energy would indicate what powerful antiseptics people carry within themselves. For this, two conditions are necessary the first - realization of psychic energy; the second - realization of Hierarchy as the sole path for the increase of psychic energy. One should not look upon Hierarchy as something abstract. One should realize firmly that it is the most powerful life-giver. We call it the primary remedy. But even a pill must be swallowed and an ointment applied. There is no effect from a remedy that is in a trunk. Likewise, the Benefaction of Hierarchy must be taken by striving. Thus, an irrevocable striving will afford a healing result. Heart (1932) - 67:
The word regarding the cognizance of the heart is not abstract. How can one who does not understand this refinement reach the highest strata of the Subtle World? How can the pilgrim without this realization enter and assimilate the subtle Ether which nourishes the higher body? It is useless to perceive specters that conceal decomposition with their veils. Thus, test the world through the heart. Heart (1932) - 89:
89. Beware of senseless condemnation. Not only does it contain the property of decomposition but it delivers the weak denunciator into the power of the condemned. A weak but cruel heart can call forth a counteraction in the aura of the condemned. Usually the denunciator is not strong himself, otherwise he would not find time for condemnation. The injustice of condemnation, like any lie, weakens the already insignificant consciousness of the self-appointed judge; thence issues extreme harm for him, whereas the one who is unjustly judged only gains through strengthening his magnet by the attraction of new auras. It may be asked, "Why these ethical discussions in the book Heart?" But first of all, one should remind about the hygiene of the heart. The hygiene of the heart should be regarded as a necessary activity. One should eschew all discussions about abstract ethics. Everything is good that is healthy in all dimensions. We insist that each one who has entered upon the path of the Teaching shall be primarily healthy in spirit. Can one walk in evil toward Light? Verily, Light will reveal each grain of evil! Heart (1932) - 116:
116. Tests are set for the pupil himself, as milestones on the path, which he notices when he crosses into the Subtle World. Thus we learn, for verification in various conditions; therefore it is necessary to understand the substance of work performed. How many unnoticeable labors in the physical world give splendid results in the subtle condition - thus it is necessary to evaluate labors broadly. Often we see that a seemingly abstract production results in the most concrete findings, while calculations which appear to be most exact give only an experiment in patience. The process of trial is most beneficial and enters into the system of the ancient Teachings. Heart (1932) - 155:
155. There are many occult books, but the majority of them cannot be utilized now. The chief reason is that everywhere they take into account only some specially chosen people. But Our Teaching has in mind all, all, all! Only through these calls to all can abstract ethics be replaced by the Teaching of Life. Heart (1932) - 196:
196. Imagination is the result of the accumulation of experiences. This is sufficiently known. But there may be vast accumulation, and instead of imagination there will nevertheless be evidenced only lustful desires and irritation. Affirm that imagination cannot form itself without the participation of the heart. Hence, inner or outer creators will be those who have wisely correlated the accumulations with a manifestation of the fires of the heart. Thus one should tell all children in all schools, in order that not even one tenet of the Teaching might become abstract. You yourself also see how logically the manifestation of spirit is developed. You know how first, the fiery sword glows completing the aura, but afterwards it penetrates the entire being. The symbol of a sword corresponds especially to the Great Battle, when all spiritual forces gather under the Banners of the Lords of Light. Similarly strengthened with this hour is the red-golden light, which thus is closer to the golden sediments of prana. All the forces are signified in the flaming heart. Heart (1932) - 222:
222. We constantly insist upon the conquest of every aspect of fear. This demand is not an abstract one, but is connected with one's immediate ascent. Fear, like many negative qualities, creates a negative magnet as soon as it increases. This magnet during successive existences will impel the personality along the implanted object of its fear. If a man fears anything he will inevitably be compelled to cross precisely the path of this horror, until he exhausts his fear. Therefore it is useful that a man, having realized the invulnerability of his spiritual essence, should liberate himself from all fears, for all threats are insignificant. Even the encounter with powerful dark entities is not dangerous if the firm link with the Hierarchy is safeguarded. Other negative qualities can also be neutralized by being conscious that it is unworthy to recur to them, since one must experience their rebounding blow. Heart (1932) - 250:
250. Enough is known about the thread that connects the physical body with the subtle one during the projection of the latter. So, also, the silver thread with Hierarchy must be felt. One should not imagine it as something abstract, it exists just like a waterspout in which heaven and earth merge. The very formation of the silver thread is similar to a waterspout because of its spiral form. When the energy of the heart swells with love and devotion the radiant spiral will leap out into space and, naturally, by the law of attraction will meet the Teacher's ray. One must accustom oneself to see and sense this light-carrying link as a red-hot spiral amidst the whirl of space. Many have never seen waterspouts; hence what has been said will seem to them like an empty sound. But let them begin to ponder, starting with the coarsest apparent manifestations and then imagining Infinity, where everything is possible, where no rational trend of thought exhausts all Be-ness. Heart (1932) - 298:
298. Nothing can transmit an understanding of the Invisible World save the very sensation of it. Nothing can help the heart if it does not desire to surrender itself to this feeling and sensation. A careful attitude toward the manifestations of life shows readiness for the experimental method of research work. One should not understand affirmation as something abstract, but as something necessary to comprehend the whole closeness of the Teaching affirmed by experience. So, also, it is necessary to understand all the rhythms of alternating events. The train travels over the fields, but when it disappears into a tunnel only a child screams over the disappearance of the train. Thus, let us preserve calmness at the varied movement of events. Heart (1932) - 358:
358. You already know how slow is the growth of consciousness in a similarly slow way is the home of the consciousness - the heart - transformed. Hence, it should be realized that he who does not think of the heart will also fail to improve his consciousness. It is true that the heart in its essence is not separated from the highest spheres, but one should transmute this potentiality. How many deflections occur in a heart unpurified by higher thinking! Many valuable transmissions will assume an ugly outline, simply because the heart remained neglected. Such a multitude of the best, of the subtlest shadings and feelings, will be absent from the forsaken heart! Will not malice build its nest in a defiled heart? And let us not accept these words as abstract remarks; the heart must be educated. One cannot build up the brain without refinement of the heart. Ancient metaphysics and modern psychology attempt to reach the heart, but how can any subject matter reach the heart when the word heart itself is not mentioned? Heart (1932) - 485:
485. During the Great Battle one must be very much on one's guard. The chief consideration will be the conviction that behind one is the threat of wavering, which begets treason. One should recall how gradually We revealed the qualities of the heart and prepared you for the great actions. One must forever remember that Our Indications are not abstract. One must also understand that Yoga is given in time. Not rolling bodily on the ground, not the consumption of physical poisons, but, as was long since revealed, spiritual poison is consumed by Agni Yogis for the salvation of the world. The black hearts will not understand this Great Service. For them physical poisons are far stronger than spiritual ones. This must be repeated untiringly. Then courage will combine with caution. Heart (1932) - 500:
500. The heart was always regarded as the focal point of life. Then people, in their hearts, become cognizant of the Yoga of Hierarchy, in other words, the link with the Supreme. Now there has been set down the Yoga of the Subtle and Fiery Worlds; such cooperation of the heart appears as a new condition in people's consciousness. Precisely, we must not remain within the boundaries of abstract ethics. The events and indisputable conditions lead mankind toward new paths; therefore We so greatly advise discarding the yoke of habit, and an understanding of our unique times. Heart (1932) - 507:
507. An experienced ruler often lays his hand upon the shoulder or hand of him with whom he converses. Some do this consciously, but the majority do it unconsciously. But even those who do this consciously are not always aware of how to utilize this method. They regard the hand as being sufficient, that the palm of the hand already communicates the power of the thought; but very seldom do people realize that the tips of the fingers have stronger emanations. Hence, if a thought is being suggested, the fingers must be tightened, but if one desires to receive the reaction of one's companion, the tips of the fingers should be separated. Thus, considerable stirring of an entire group of centers is effected. So many possibilities are concealed in each act! It is only necessary to apply them consciously. Consciousness and unconsciousness may be compared to swimming with or without experience. Of course, someone may swim immediately, but this occurs very rarely. Thus, in everything it is necessary to observe Hierarchy, which pervades our consciousness visibly and invisibly. It would be sad if the consciousness represented something abstract and almost supernatural. Each heart beat fills us with a realization of existence, and with a true understanding of Be-ness. Mental fog results only from lack of respect for consciousness. These words should be inscribed in each school. Children may ask, "How is it possible to guard against deadening habits?" Then someone can point out the inscription concerning respect. Heart (1932) - 559:
559. He who said, "We see with the eyes of the heart," did not mean a symbol but a physical law. A deepened or liberated consciousness manifests a transformation of all feelings. The most vivid color becomes invisible; the loudest symphony inaudible; the most forceful touch unsensed; the hottest food unfelt; so real is the realm of feeling in the heart. One should not regard this characteristic as abstract. On the contrary, it contains another approach to the Subtle World. We make Our disciples exercise this transmutation of feelings as one of the best evidences of sensitization of the heart. By a very simple command of the heart one can force oneself not to hear or see. Thus, one can learn to pass by the very horrors of the lowest spheres. One must make this quality one's own, for otherwise much of the protective net will be unnecessarily destroyed. The preservation of the precious essence is also one of the tasks of the Yogi. One should not waste accumulations which affect many neighbors. The basis of cooperation lies primarily in mutual responsibility. Heart (1932) - 565:
565. Much more of the wondrous occurs than we are accustomed to think. One could cite some historic instances of how prominent persons disappeared without leaving traces. But those who, for certain reasons, could not hide, apparently died, asking that they be covered tightly and that afterward thick layers of flowers be strewn upon them. During the night unknown persons came, made an exchange, and departed with the apparently dead. One could point out more than one case in Asia, Egypt, Greece, when events demanded such a transformation. Of course history represents these events in an entirely distorted manner. Empty tombs and secret cremations could recall much that is unknown to the people. One should measure with large scales. One should not assume that things are limited. Materia Lucida is ample for all achievements. One can develop great responsibility precisely through great measures. There are many ways, and if now We insist upon the shortest, it means that the limit of events has approached. It is correct to observe the causes and the course of events. But only a few feel responsibility for what takes place. I can affirm that each indicated situation has its most immediate designation. Since ancient days it was customary to investigate the disciple's degree of observation. For this, a seemingly abstract formula was altered and it was observed whether the keen intelligence would be capable of retrospection in order to find application for the formula expressed. The Teaching can deepen the understanding through observation. Heart (1932) - 579:
579. Absorb forever - the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart. The heart of man is not young, for its substance is permanent. Some will rejoice at this permanence, because in this concept is eternal life. Some will rejoice that one's own consciousness is also one's own responsibility. Thus the Tablets of Truth enter life. Do not tire of reading the Teaching of Life of all ages. The open heart will rejoice at the intermittence of rhythm. Also, having such foundations we shall understand that the impetus that guides humanity cannot be visible in daily life. In this comprehensiveness let us also find the path to joy. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 158:
158. Psychic energy, that is, to say, fiery energy, or Agni is manifest in every living being. Everyone can discern in himself dense, subtle, and fiery elements. Wherever we sense a manifestation of psychic energy, there already is the fiery domain. From these fragments an entire fiery conception of the world can be formed. Each one, through attentive observation of the reflexes of his being, can note a great number of characteristics of the fiery domain. This should be observed, because in such manner we cease to think of the Fiery World as something abstract. Such a conception of the Fiery World is especially harmful, nor do all abstract interpretations assist evolution. Fiery World - Book 1 (1933) - 489:
489. Warnings should be given in schools that until the thirtieth year not all the centers are ready for higher manifestations. It is necessary that the youth should know how wise it is to prepare the body and spirit for the labor of ascent. It is necessary that teachers be leaders in life. It is necessary that the abstract become real and strengthen all of life. Many pure spirits are ready to join in conscious labor, but they seek for the right approach. Let teachers bear in mind that the path of negation is most destructive. Fiery World - Book 2 (1934) - 125:
125. Many precious concepts have been perverted. When I say, "Be not too much concerned about tomorrow," this does not mean that I am advising you to be a sluggard. All thinking must be directed into the future; one should labor for the future, but one's care about the sacred future ought to be directed through Hierarchy. Then one's thought about tomorrow will assume proper consideration. Fear of the morrow is like amputation of hands and feet. Instead of flight into the future, people bind themselves with fear and stop their own movement. But without Hierarchy one can actually plunge into terror, as if sinking into a stormy ocean. Thus, the care, purified by Hierarchy, will not be an earthly one, though it will preserve action and usefulness. Besides, such consecrated usefulness is freed from any egoism. The care for the Common Welfare leads to communion with Hierarchy. Again, this judgment is not abstract ethics, but the path to the Fiery World. People in the earthly state also should select each seed which will grow into a plant for the thread of communion. It is not easy for Fiery Beings to penetrate into the earthly strata. Ought we not, while here, pierce through the carnate garments with our consciousness? There are many striving ones, but few are strengthened by the straight-knowledge drawn from Hierarchy. Fiery World - Book 2 (1934) - 169:
169. The cry of the heart is generally understood as an abstract concept, but Ur. says not so, for she has known and heard the resounding of the heart in its great tension. Such sounding actually occurs, and in it is expressed a powerful energy. The most dangerous assaults of darkness are shattered against this tension of energy. But not often is it possible to attain such a striking aspiratory state. The fiery heart knows when the invocation of the entire psychic energy will be demanded. From the solar plexus, from the chalice, there is concentrated a current of powerful force. The most evil sendings will fall apart under such a discharge. We always rejoice at seeing such a vigilant heart, since the attack is always sudden and the accumulation of force is only possible through great watchfulness. Often this keen vigilance becomes clouded by a kind of faintness which is very indicative of the presence of dark forces. But a flaming heart does not give in to such poisonous chemisms. But remember that evil forces do send double, repeated blows, knowing their effect upon unprepared organisms. Fiery World - Book 2 (1934) - 240:
240. The consciousness directed to Us is continually being refined. The process of refinement becomes a code of every day. Could it be admissible that the subtlest energy be turned into chaos? Everywhere it has been said, "Whoever comes unto Me shall also abide in Me." This must be understood literally. The subtlest energy cannot be turned into amorphousness; therefore I am so concerned about refinement of consciousness. Complication by grossness only demonstrates that the heart energy has not reached a level where it is no longer threatened with drowning in the waves of chaos. One must hasten with the refining process. Each ulcer begins with the smallest decomposition of tissue. A drop of resin can make healthy the ailing tissue, but for a neglected ulcer not even a pot of resin can be of help. Create a manifestation of refinement in the very midst of life. Why only in words, or in glances, when heart energy is multiplied precisely in thoughts. The collecting of the most precious is only for the purpose of returning it. Who, indeed, would not wish to give something of the best quality? Only a cheat will try to offer something unfit or useless. One must keep watch over one's thoughts, in order to send those of the best quality. I am not speaking in the abstract. Fiery World - Book 2 (1934) - 302:
302. Understanding of Light and darkness, as well as of the conformity of the Luminaries with Our Source, is the counsel of the Fiery World. To be pitied is he who hopes to receive Light from darkness. He cannot weigh the treasure in the midst of obscurity. Do not think that such an instruction is an abstract one. On the contrary, each day is filled with associations of Light with darkness. When you bring forward such an ally of the dark ones, no one senses him, only a dog will growl at darkness. One may make a mistake but it is inexcusable not to listen to advice. We do not suppress good-will, but why find oneself in a stormy sea without a life-belt? Fiery World - Book 3 (1935) :
Now we may begin the approach to the Fiery World, affirming the supermundane signs. We have repeatedly pointed out the urgency of the development of necessary earthly qualities. The Teaching always proceeds along two currents which, when they meet, form the complete line of attainment. While many earthly qualities are not easy to attain, the superearthly conditions may appear to be abstract; but they are an existing reality. He who is accustomed to think on a planetary scale knows how real is the life in the World of Fire, in the World of Radiance, in the World of Attainment. Fiery World - Book 3 (1935) - 429:
429. Humanity must study more carefully its thinking. It is necessary to establish in schools the science of thinking, not as an abstract psychology but as the practical fundamentals of memory, attention, and concentration. AUM (1936) - 83:
83. Miracles cannot be something abstract for the spirit that is united with the Higher World. Every unusual earthly manifestation is a particle of the very Highest World, in other words, of reality. The same harmonious sounding already reveals the secret entrances. However, observe the smallest signs of the Higher World. From such small seeds will grow forth the most steadfast tree and the loftiest. AUM (1936) - 204:
204. Whoever can hear the music of the spheres can also hear the wailings of space. Do not regard such wailings as abstract symbols, they are borne from both the Subtle World and Earth. Humanity may be asleep, but its heart can wail and moan. Many hearts are asleep in daily life, but when the mind does not interfere and consciousness awakens, the heart stands before reality. Not without reason was it said that people sleep by day but are vigilant by night. AUM (1936) - 362:
Consequently it is not enough to understand trust as an abstract moral concept. Trust should be valued as a salutary means. AUM (1936) - 397:
It is understood that human communion is possible only under conditions of complete good will. Again a moral concept becomes an actual motive force. Thus, psychology is made a most effective science. It is highly indicative of the epoch that even so-called abstract concepts become the motive forces of life. AUM (1936) - 422:
422. Cooperation is a sign of the epoch. Much has been written about it, but life demands that this concept be refined. Any calculations will not help to strengthen collaboration. One may be convinced of this by the fact that a single evil will has already upset an entire structure. One must not think it possible to screen the frightful condition by any sort of external obligations. If there be no confidence, then cooperation is changed into a jar of poisonous scorpions. I affirm that realization of psychic energy cements the firm foundation of cooperation. Not an abstract concept but the evidence of energy will yield new thoughts. AUM (1936) - 423:
423. Each domain of life has become so complicated that cooperation everywhere is required. Not a single branch of labor can be named in which a man can regard himself as an isolated unit. Therefore cooperation becomes, as it were, the science of life. But in order to give it a scientific basis it is necessary to recognize it throughout life. It is impossible to summon people to it as to something abstract. In each school subject the inherent possibility of cooperation should be pointed out precisely. AUM (1936) - 557:
557. Since each man has an open wound, he also has a ruby in his heart called the Holy of Holies. Such a magnet must be guarded. It has been called a precious stone. Long ago the precious stone was spoken of, but then some began to understand this as an abstraction. Now you already know that this is a twofold, not an abstract concept. The nodes of psychic energy can easily be termed a stone, because magnetism in the concept of people is connected with the idea of lodestone. A magnetic mountain is easily comprehensible, but the magnet of man is not understood. Whereas, if there are a multitude of magnetic manifestations in the Macrocosm, then too, in the microcosm of man the same quality is inalienable. Brotherhood (1937) - 109:
109. In Infinity there are many sensations that are inexpressible in earthly words. Some of them fill the heart with palpitation, yet such tension will be neither terror nor rapture. It is difficult to describe the feeling of the one who stands before the fathomless abyss. He is not frightened, yet he cannot act boldly. He does not see any support and he does not know what is to be done in such a situation. But it is his good fortune if behind him stands Brotherhood, completely realized. One should not understand Brotherhood as something abstract. It is here present for the happiness of humanity. Brotherhood (1937) - 377:
377. Each machine creates a particular psychology on the part of the worker. The rhythm of a machine is a strong indication of the structure of thinking. Therefore one should study the rhythm of different machines. It may be said that a machine is a sign of an existing condition. A machine worker should receive special intellectual cultivation in order not to fall under the influence of the machine's rhythm. Many will not comprehend what has been said and will think that such abstract reasoning has no meaning. It is time to discriminate where is abstraction, and where actuality. Brotherhood (1937) - 489:
489. Many have heard about the Kumaras, but few have rightly understood about them. This manifestation is something superearthly - thus do people say, but they forget with what labor the attainment is built. Scholars are already beginning to understand how a human personality enters into the pantheon of heroes. By the same path also are the qualities of the Leaders of humanity accumulated. If they do not pass through earthly sufferings, they cannot respond to people's sufferings. If they do not experience the sweat of toil, they cannot guide people in their labor. Self-abnegation, mercy, compassion, courage are forged in life. Nothing abstract can mold the strength of the spirit. Thus let people understand the Kumaras as the true Leaders. Brotherhood (1937) - 508:
508. Spatial currents also are not something abstract. They influence not only the condition of man but even the radio waves. Even in aviation certain strange manifestations can be observed that can be explained only by the currents of space. Thus, let us note each bit of evidence about subtle energies. Brotherhood (1937) - 513:
People think that the knock of the far-off guest is something abstract; yet does not the physician know about a disorder in the organism which results from indefinable causes? Commonness of speech presupposes illness of the soul. There are many such illnesses! Supermundane - The Inner Life - Book 1 (1938) - 32:
You yourself deplore the loss of the strength of character that existed in past eras. This is true, and We can see to what extent psychic energy is degenerating. It is not brought into action, and therefore slumbers, and since there is no friction to call forth the fire it loses its fieriness. Therefore, Our Abode remains remote and all mention of it sounds abstract. Do not regret this. I affirm that the Battle itself is evidence of the strength of the Brotherhood. Great is the Battle in these days of Armageddon. Supermundane - The Inner Life - Book 1 (1938) - 45:
45. Urusvati has overcome all the earthly misconceptions about safety and material security. Neither exists in earthly conditions, yet this dark mirage seduces multitudes of people. They dream of building towers where they might be sheltered in complete safety. They dream of accumulating treasures that would provide security, forgetting that they can reach such a stronghold only beyond earthly conditions. Do We wish to plunge humanity into despair? One must realize that it is only when one is beyond the range of all danger that invulnerability become possible. Only by acknowledging the vanity of earthly treasures are we able to receive our heritage of everlasting wealth. Let us not regard these Teachings as abstract moralizing. Only by looking at it from a purely scientific point of view can one be convinced that a true knowledge of earthly reality gives freedom of consciousness and perfectment to humanity. Supermundane - The Inner Life - Book 1 (1938) - 226:
Through control of thought one can easily realize the conditions in the higher spheres of the Subtle World and overcome time. Intensified thought is the best purifier of the human organism. If you encounter scientists who are in bad health, you would be right to conclude that their thinking is confused, and that their ability to think in the abstract is not equal to other sides of their life. If they could achieve a strong mental life, they would not only enjoy excellent health, but could also overcome the sense of time. Supermundane - The Inner Life - Book 1 (1938) - 249:
When We speak about unification, We have in mind an important achievement. It is correctly noted that the so-called "complex of immortality" is an equal tension of all energies. It is precisely this unity of energies that creates the highest state. But people do not want to discipline themselves to be freely unified. They consider unity an abstract idea and would prefer that the Teacher give them specific instructions, little understanding that preparation for the unification of energies is a vital necessity that must take place in one's everyday life. The Living Ethics consists of disciplines that enable you to become more conscious in any sphere, but alas, people avoid such daily disciplines. They will often invent an utterly impractical meditation in their attempt to conquer the higher planes, yet neglect their immediate obligations. The Greek philosopher said, "He who knows how to rule his household will also be able to rule his nation." Of course, household duties are not meant in the sense of cooking and cleaning, but rather in the sense of a conscious awareness of general perfectment, or unification. Supermundane - The Inner Life - Book 2 (1938) - 321:
In these times it is not possible to expect peace, but we should understand that the coming era will be more suitable for an intelligent acceptance of peace. Therefore, everyone should speak about world peace even if only in the abstract. Let this word, which belongs to the future, be heard amidst today's clouds of hatred. Do not expect to hear such words at lifeless meetings. Let the best dreams be expressed by the young. Let them, in the armor of defense, lay the foundation of life. One should not interfere with the loftiest dreams. Supermundane - The Inner Life - Book 2 (1938) - 325:
The Dragon of the Threshold symbolizes the sentinel of human consciousness. These dragons are not mere abstract symbols, for they touch closely the daily life of every human being. Man's desires can never be satisfied, and his discontent is nourishment for the dragons. I certainly do not speak about man's thirst for knowledge, which is a worthy quest, but about his ordinary dissatisfactions. These are rooted in the base passions, where the accumulated discontent becomes food for the dragon, who wins the battle and rejoices in the feast. Supermundane - The Inner Life - Book 2 (1938) - 413:
I am not speaking in abstract terms, but giving medical advice. Humanity suffers from irritations of the mucous membranes and malignant tumors, which occur with such frequency they are taking on the dimensions of epidemics. Many causes have been proposed, but the fact that such epidemics are the result of spatial influences is ignored.
|